Maurya Emperor Ashoka and law carved in stone example
(II)

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PART 2: THE METHOD EXAMPLE CONTENT IN CARVING  STONE
OF UNIVERSITY Asoka Maurya (304 TTL. - 232 TTL.)

Preface:  Currently there are many English translations of the French example of Asoka which was written in Brahmi (Prakrit). Vietnamese translation was based on two of the most popular English language and be seen in the perspective of the typical 2: 1), academia, the authors Richard McKeon Nayarayanrao Appurao Nikam and the Institute of the University of Chicago, published in 1959 (Abbreviated "the Nikam") and 2) About the Sangha, the Venerable S. Dhammika Buddhist publication Society of Sri Lanka, published in 1993 (abbreviated "version Dhammika"). You readers can visit to see the Dhammika. However, while the reference to make it clearer between 2 of this we found that in addition to the differences in style, in a few paragraphs above translators have disparate interpretations. So we have to consider selecting the entrance closest to the spirit of service content for example to transfer French Vietnamese, and use words with more contemporary. Also just below each French example, we add private notes and comments (NXR) to explain the differences, instead of leaving at the end is not handy. Yet still can not avoid the omissions. Looking forward to proving you only Catholic high. Please send comments to   this article hope to contribute somewhat to the document Using Buddhism. Many thanks.

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A. Fourteen University Thach France Du

I DTPD

Natural death, King Piyadasi, legal ordered to burn this example [1]. In the territory ruled by the station are not creatures killed or physically and not partying festival was not held, by God and death, King Piyadasi seen many bad things in the festival gatherings that. But Thien death, King Piyadasi still approved for several other festivals.  

Previously, in the kitchen harem I already have hundreds of thousands of animals killed for food every day.But for this example since France has only three classes of animals permitted lowering flesh, two peacocks and a deer, but the deer meat occasionally. And then tomorrow all three animals will also be killed off.

Note:

1. Girnar inscription, initial TTL 257 in. The writing is king Priyadarsi Nikam also. In the French example, Emperor Asoka always claiming to be God and death, King Piyadasi.  

DTPD II

Everywhere [2] territory by Thien death, King Piyadasi rule, and outside the borderland population as people Cholas, Pandyas people, people Satiyaputras, Keralaputras population, and beyond Tamraparni population, and in the land of Yona (Hy- Greek) Antiyoka ruled by king, and king of kings Antiyoka vicinity origin [3]. Natural death, King Piyadasi given two types of health care: for people and for animals.Where no herbal treatment for imported and planted I do my. Where there is no law or fruit old as medicine, and I do my introduction to grow. I do my vertical lines for digging wells and planting trees to benefit people and animals [4].

Note:

2. Girnar inscription, in 257 TTL board.

3. Dan Cholas vaPandyas south outer empire ruled by King Asoka. The Democratic Satiyaputras and live Keralaputras access southwestern coast. Tamraparni is the ancient name of Ceylon (Sri Lanka). Antiochus II Theos Antiyoka ie the land of Syria (261-246 TTL).

4. Asoka practice the teachings of the Buddha in Samyutta Nikaya (Samyutta), I: 33.

DTPD III

Natural death, King Piyadasi said [5]: the French example is issued after twelve years I do my coronation - for the Yuktas command stations, and Pradesikas Rajjukas weeks to travel around inspection of the territory ruled by the station every 5 years to train as Dhamma example below, the main concern and the other [6].

To respect obey their parents is good, generous with friends, friends, relatives, religious levels [7] as well, not killing is good, knows moderation in spending and savings as well, all things full of merit.

The court should advise local officials to strictly adhere to the correct standard train station this example.

Note:

5. Girnar inscription, 257 boards in TTL.

6. The Dhammika: No documentation exists to know the function of this position. The Nikam: that the district ruler (Yuktas), provincial (Rajjukas) and capital (Pradesikas).

7. The Nikam: "priests and ascetics"; The Dhammika: "Brahmans and ascetics": "tu-Wholesale (Brahmin) and ascetic" World practice shows that time. Ascetic religion-including Buddhist mendicants, Ajivika and Jain.

DTPD IV

Many in the past hundred years, the creature killed, mistreated her children, and lack of respect for the religious level has increased [8]. But this practice due to the death of the Prophet Dharma King Piyadasi, magical sound of the Dharma should gradually replace the drum [9]. For several hundred years is far tuoing about natural, healthy elephant, meteors and the divine spectacle did not happen. But this death by God, King Piyadasi pleading student murdered interesting clink, treat people with kindness and honor the spiritual level, and respect for parents and elders, the spectacle that auspicious again increased [10].

These, along with many other ways to practice Dharma-mail was God, King Piyadasi encouraging, and he will continue to advance the practice of Dharma. Then, too, the children, grandchildren and sure death of the Prophet, King Piyadasi will continue to advance the practice of Dharma for life; take refuge in the Dharma, the teachings they follow Dharma people are. Indeed, according to Dharma teachings is working great. Yet who can not unethical practice Dharma is, by the practice and promotion of Dharma is praiseworthy.

French example is recorded to the station who inherited his joy to paddle promoted Dharma and not to the recession. Natural death, the king ordered the French Piyadasi this example recorded twelve years after his coronation.

Note:

8. Girnar inscription, in 257 TTL board.

9. The Dhammika: mean drum beat on the court to punish the offender. The Nikam: drums game. NXR: Reviews Nikam and seems rather McKeon.

10. The Dhammika: Like everyone in antiquity, Asoka believed that under the rule of a military intelligence, many auspicious signs appeared. NXR: The translation of this passage Nikam and McKeon on the HT's not close by. S. Dhammika.

DTPD V

Natural death, King Piyadasi said [11]: do good really hard. Whoever did that which is done is difficult.Occipital did many good things, and if the children and descendants and the descendants of the station, for life to imitate the occipital will do things well. But they neglect any part of training though this instance, they will do evil. Indeed, it is very easy to do evil [12].

In the past there is no god French University (Dhamma Mahamatras), but I do my thirteen years after his coronation was appointed to this position. From now on they are mandated to work with all religions to strengthen Dharma, Dharma for promotion, and for welfare and happiness of all who admire the Dhamma.They were commissioned to work with the people Yonas (Greek), People Kambojas, Gandharas people, people Rastrikas, Pitinikas people, and other people in the western frontier of the territory. [13] They were commissioned to work with soldiers, commanders, spiritual masters, the laity, [14] the poor, elderly, and those who admire the Dhamma to worry for the security students and their happiness and to them from harassment.

The French University mandated mental work to improve the treatment of prisoners, leading to release them, and if the French University gods think "He has a family burdens", "The other had been vu fox "," the other guys are old ", they conducted the release of these men. They were commissioned to work everywhere, here (where the inscriptions are carved, building), in the remote town, in the harem of the cell or cell billion station's parent, and the royal family. The French University dedicated to the god Dharma spreading around the drug was sent to the territory, between people admire Dharma or to see who admired Dharma, or take refuge in the Dharma, or thuic act of generosity.

French example is engraved on the stone so that it can be lived and descendants of felt I could follow that practice it.

Note:

11. The inscription Kalsi, TTL 256-year ban.

12. According loiPhat taught in the "Dhammapada" (Dhammapada), the 163.

13. People of Greek (Yonas), a large settlement in what is now Afghanistan vaPakistan region after the invasion of Alexander the Great.

14. In two of them translated as "householders: paternalistic". NXR: Maybe Asoka mean lay precepts. In our opinion, translated as "lay" is true to the spirit than the French example.

DTPD VI

Natural death, King Piyadasi said: [15] In the past, the country or the rhythm was not submitted regular Majesty. But now I do my orders, when the offices have natural conversation about the people in the country can come anytime hundredfold and anywhere, though I do my charity dwells, is in the harem, the ban on the provision , on Long distance, the price sits in royal or praying. And as a declared or commend Voice, or because I do my national emergency services authorized for France Great gods, which caused a disagreement or debate in the government, it must immediately inform station anytime and anywhere. It is the command of the station.

I do my never ever be content to do national service and nagging for the station. I do my promotion for that welfare of his subjects is the highest duty of the station, and the core of this work is to take power themselves. For fillings, nothing is more important is the promotion of the welfare of his people, and all I do my efforts to pay the debt just taciturn beings to pursue happiness for them in this life and gain to paradise in the afterlife.

So I do my Fa Du was ordered to carve out lasting and the children, grandchildren and great-grandchildren of the docking stations for security according to the people. However this is a difficult if not zealous and take power.

Note:

15. Girnar inscription, in 256 TTL board.

DTPD VII

Natural death, King Piyadasi wish that all followers of all faiths are living in his country, because all of them are expecting restraint and kindness. [16] But people often have many trends and different aspirations, so they can practice some or all of these things.

But those who lack self-control, not pure heart, the lack of grace and faith but received very offerings, the man was evil. [17]

Note:

16. Girnar inscription, in 256 TTL board.

17. The re-translated Nikam: "Even interstitial offerings are not luxury items, homemade unknown and impure heart, no peace situation, and firm faith still praiseworthy vacan set."

DTPD VIII

In the past, the natural death or travel week for hunting or recreation. [18] But a decade after taking the throne, God and death, King Piyadasi visited Bodh Gaya [19] and the institutions like the French traveler (Dharma-yatras). [20] In times like these, the following have been done: visits and gifts for the spiritual level, visits and gifts (money) gold for the elderly, visited the people in the countryside, exhorts them to Dharma and discuss with them about the proper Dharma. These things did Thien death, King Piyadasi beautiful face and was seen as a focal Other harvesting. [21]

Note:

18. Vihar-yatras. Girnar inscriptions, TTL 256-year ban. Here Asoka used "Heavenly death" to refer to the king first.

19. The Dhammika: At that time called Sambodhi or Vijirasana not called Bodh Gaya today.

20. The re Nikam translated this passage as follows: "However, the king Priyadarsida enlightenment (sambuddhas) ten years after the coronation, so that the cruise travel from his travels called France."

21. The translation Nikam: "The French tour this trip very kindly king Priyadarsi than other trips."

DTPD IX

Natural death, King Piyadasi said: [22] One or more offerings holidays, sick most occasions, when weddings, childbirth, before a long trip. Especially women are laid out very odd ceremony, other nonsense.

Nothing stirring with the worship ceremony, but usually not bring any results. Only Ceremony Dharma (Dharma-Mangala) is bringing a lot of results. It involves kindness to the slave and servant [23], revered teacher Dayi, do not be cruel to the living, and offerings to the spiritual level. Things like that are called Dharma ceremony. So a father, a son girls and, a brother, a boss, a friend, a spouse, or even a neighbor saw so sure: "These things are good, should make is reached landing, I should attend. "

Other worship sessions, whether or not achieving goals still have little value. But these purposes, if there is only limited in this life. And the immensely Dharma ceremony. Even if it does not achieve the purpose in this life, it creates immeasurable merit for the next life. If Mass Dharma achieve the purpose in this life, and there were a merit in this life and the next life. [24]

Generous heart really praiseworthy. But no big unwrapped gifts Dharma, Dharma or benefits. So, a friend, a customer, a relative, or spouse should advocate to others when the opportunity and said: "This is good, should do, very commendable. Doing this we can reach heaven great." And there is nothing more valuable than the reach heaven? "[25]

Note:

22. The inscription Kalsi, TTL 256-year ban. Mangala Sutta thinking Asoka (258-269 Nipata Sutta) when the French ban this example.

23. The Dhammika: "workers and servants".

24. Many horizontal termination here.

25. The inscription at Girnar, Dhauli and Jaugada to add this paragraph.

DTPD X

Natural death, King Piyadasi not see the glory and fame worth keeping unless my people were listening to the Dhamma and practice Dhamma in the present hybrid vatuong. [26] Only this God-mail, new Piyadasi King want to be glorious and distinguished.

All I do my efforts are aimed to liberate people from the bondage of life from now on. Because evil is slavery. It is difficult for the rich and the poor unless they take force and give up ambitions. Back doubly harder for the rich rather than the poor. [27]

Note:

26. Girnar inscription, in 256 TTL board.

27. The Dhammika translated this passage as follows: "All I do my efforts aimed only to security in the next life for his people, and so they are not caught karma. Countless merit is evil. It is difficult to for interstitial despicable and noble people unless they take force and give up ambitions. and it is even harder to part with lofty multiples (than with interstitial despicable). "

DTPD XI

Natural death, King Piyadasi said: [28] Not unwrapped gifts by Dharma (Dharma-dana), [29] does not acquaintance acquaintance with Dharma (Dharma-samstava), not the public by san sawn the san sawn Dharma (Dharma-samvibhaga), and not the public familiar with the familiar Dharma (Dharma-sambandha).And it includes this: kindness to the slave and servant, respect parents, generous with friends, spouse, relative, spiritual masters, and do not kill. So a father, a son, a brother, a boss, a spouse, or a neighbor, so he said: "This has merit, should do." By a gift Dharma, people are benefits in this life and innumerable blessings in doui later ".

Note:

28. Girnar inscription, in 256 TTL board.

29. Dharma-dana: Dan Dharma candidates. Similarly, "Dhammapada" (Dhammapada) v 354.

DTPD XII

Natural death, King Piyadasi revered all levels of practice and of religious laity through gifts and he gave a lot of honor. [30] But God Prince, King Piyadasi not respect or honor gifts by virtue of the growth of believers. [31] The growth of virtue can be achieved in many ways, but the roots remain to restrain speech, not his religion and uphold the religious defamation unreasonably, or is when the true cause is too far.

Whether any reason, other interstitial beliefs need to be honored. There is so then his religion is also the benefit, and religion of others. Otherwise, his religion is compromised, and religion of others. What interstitial bragged about his religion because fanatical religious defamation and other alternating with malice "To do our glorious religion", only harming their religion. Therefore, the religious harmony is a good thing. [32] Everyone must listen to and respect the teachings of other religions.

Natural death, King Piyadasi want that everyone should learn the true teachings of other religions.

What interstitial bigotry only know their religion, they must be taught that God-mail, King Piyadasi not value gifts and honored by the growth in virtue of all religions. To achieve this, the god France University, the University dedicated to the god harem, officials who oversee remote areas and other officials to be dedicated. And the result is the religion of each promotion and Dharma are radiant.

Note:

30. Girnar inscription, in 256 TTL board.

31. Original: "saravadi" translated as "essence of religion" means "virtuous qualities."

32. According to the Dhammika, which relies on Pal language version, translated by sentence "I samavayo eva sadhus"; that "Samavayo" literally out candidates with "sam + ava + i", which means "coming together".

DTPD XIII

Natural death, King Piyadasi invaded Kalinga eight years after his coronation. [33] One hundred and fifty thousand people were arrested and were filled, one hundred thousand people were killed and many more died from other reasons. Shortly after being conquered Kalinga, God and death, the king gave strong Piyadasi learn Dharma, Dharma love and want to develop Dharma.

Mail this God, King Piyadasi very moved and taken as remorse conquered Kalinga. Indeed he was very sad and regret the conquest of a nation indomitable through carnage, death and exile. More importantly Thien Tu did regret that the religious level as well as the laity, followers of the religion of this country - they all practice respected elders, parents and teachers, treat kind and loyal to friends, acquaintances, interstitial spouse, relative, slave, servant - have been injured, killed or separated with relatives. Even those who were not being intact and suffering when you see friends, acquaintances, relatives and spouses involved. These things do Thien death, King Piyadasi grief.

No other country, except for his land Yonas (Greece) at levels that do not have practice (like tu-doctoral Brahmin and ascetic), and not in places where residents do not religious worship or religious this and that.[33] Thus, despite the death or exile of Kalinga through ball, only one-hundredth or one-thousandth of really, this also God-mail, King Piyadasi grief. He thought that those who should be forgiven foul if possible. [34]

Even for people savages live now ruled the death of God, King Piyadasi, should also follow new lifestyle that behave myself. They should be advised that while he regretted, but he is still enough power to punish them if they commit a crime worthy of death. Indeed, God wants everyone to death are harmless, homemade, and fair, even the interstitial foul.

Mail this God, King of Conquerors Piyadasi viewed by Dharma (Dharma-vijaya) was the most important conquest. [35] This conquest consecutive victories not only in the parish but for those who live far outside the borders of the week to six-hundred so, (yojanas) [36] in which King Yona (Greek) is Antiyoka rule, and beyond where the four other kings ruled, that is king Turanmaya, Antikini, Maka, and Alikasudara, [37] to the south with a population Cholas, Pandyas population, and far more people Tamraparni. [38]

Here in the death of the Prophet territory, between people Yonas, [39] People Kambojas, Nabhakas population, Nabhapamkits people, people Bhojas, Pitinikas people, people and people Palidas Andhras, everywhere people are under the Dharma teachings of the Prophet Prince, King Piyadasi.

Both to the land which the death messenger of God, King Piyadasi yet to come, the people there also have heard the Dharma and the death edict on Dharma God they have complied and continues to comply.Conquest by Dhamma takes place everywhere and brings joy - joy only conquest by Dhamma by giving only. But joy is only small results. Reap the fruit from natural death later in life really matters.

French stations to record this example to the children and grandchildren of gas stations do not get invaded successor as achievement. If conquest should tolerant and mild punishment. Should conquest by Dhamma view conquest true, because it can result in this life and the next life. Rejoice take joy in Dharma (Dharma-rati), because it brings good results this life and the next street.

Note:

32. The inscription Kalsi, TTL 256-year ban. Kalinga, now is the state of Orissa.

33. It was an era gioAsoka think Greek is pagan origin.

34. The translation Nikam: "Now, King Priyarsi think interstitial foul should be forgiven if he mistakes can be forgiven."

35. Can Asoka thinking "Dhammapada" sentences 103-104.

36. About three thousand miles.

37. According to the order, Antiochus II Theos is the king of Syria (261-246 TTL), Ptolemy II of Egypt Philadelphos (285-247 TTL), Antigonus of Macedonia Gonatos (278-239 TTL), Magas of Cyrene (300- 258 TTL) and Alexander of Epirus (272-258 TTL).

38. See note 3.

39. See note 13.

DTPD XIV

Natural death, the king ordered the French Piyadasi this instance is recorded. Some are recorded in short, few enough copies be recorded or recorded several longer version. [40] Not all are on display everywhere because I do my very wide territory. Many have been fixed and I do my work will be even more wrong.

Some French example was repeated because of good word to his people teaching practices to follow. Some French example is not complete because not suitable for local, or because of the need to remove, or because of the fault of the inscriptions.

Note:

40. Girnar inscription, in 256 TTL board.

B. The French Thach Du Kalinga

I TPDKa

Natural death, King said Piyadasi god commands for the University as well as the award at Tosali that city agencies: [41] I do my hundred and want to see what has to be considered legitimate strictly enforce. I should instruct you to do this way because I already put you in position to win is multiplied by tens of thousands of heart.

Everyone that I do my children. What I do my desire for the children of the station, such as the welfare and happiness of this life and the next life, so I do my desire for all subjects. Do not you want to understand how I do my heart about these things, and though some of the people who understand nor comprehend away wholeheartedly station.

You pay attention to this. While many law enforcement must be imprisoned, tortured and even killed without cause so popular grievances. So you have to act disinterested truth. To avoid envy, anger, cruelty, hatred, ruthlessness, Australian and lazy or tired. Always have to wonder, "What was there in the bosom habits do not?" The core is still angry and so patient. I got bored, tired officials in the exercise of justice should not be promoted, the more other interstitial promotion and should be promoted. Who among you understand this should tell his colleagues, "Yes to duty which God entrusted to death. Thus, as this is the correct teachings of God and death, King Piyadasi."

Strictly implement training this instance reap results, even if to do otherwise is not reached heaven nor make God happy death. If you fail to do I do my duty less fun. If strictly implemented and you will reach paradise and I do my delight.

This example should be declared legal for people to report every day Tisya. [42] It can also be read to individuals on special occasions in the other day. If you do that is you duty.

France has been recorded example here to remind the important part of this success should always try to avoid detention and torture improperly. To achieve this will I do my mission of the University of kindness to inspect every 5 years relevant view the award in accordance with the teachings of the station. Moreover, the ruling prince will send the official Ujjayini inspectors like every 3 years. Just do it from the Taksasila.The inspection agency must not neglect this work, and they must ensure that the judges in accordance with the death of the Prophet exhorts.

Note:

41. The inscription Dhauli, TTL 256-year ban. Two French Kalinga example only found in Dhauli and Jaugada.

42. The Dhammika: Tisa wrote that; is the full moon day, the full moon.

TPDKa II

Natural death, King said Piyadasi this command for the lords in Samapa: [43] I do my hundred and want to see what has to be considered legitimate strictly enforce. I should instruct you to do this way.

Everyone that I do my children. What I do my desire for the children of the station, such as the welfare and happiness of this life and the next life, so I do my desire for all subjects.

The nation is not conquered outside the borders of the territory felt I could're wondering: "His Majesty is calculated what about us?" I do my sole intention is that they live without fear to the station, and I do my trust; station will give us happiness, not misery. Moreover, we should keep in mind that I do forgive them the mistakes can be forgiven; and that we should follow the example that I do my practice to enjoy the blessings Dharma in this life and the next life.

This base station is to pay the debt, that I have suffered, and so you understand the determination and commitment of the station did not budge. Therefore, in order to accomplish this you have to duty and assured them believe that "His Majesty as the father so well. He loved us as injured himself. We do for him as well as His children so. "

I do my teaching you, and for you to know about the determination and commitment of the station did not budge. I do my will appoint officials to implement this in all provinces. [44] Of course, you can encourage them and make sure I do my trust wellbeing and happiness to us in this life and the next life. Doing so, you will reach paradise and I do my help pay the debts for living beings.

French example was inscribed here to the Great god can encourage people dedicated external frontiers and downs and always believed in encouraging them to practice Dharma.

This example should be legal for everyone to public statements at the beginning of each four-month season, [45] in a day Tisya. It can also be announcements on the period between the date of the above; and can be read for individuals on special occasions. Doing so is your duty.

Note:

43. The inscription Jaugada, TTL 256-year ban.

44. The Dhammika translated this passage as follows: "By teaching in and for you to know about the determination and commitment of the stations, will concern themselves to reach this goal."

45. India has three seasons: hot, rainy and cold. Tisya day: see note 42.

French Elementary C. Thach Du

TTPD I. (also called Falun Du Maski)

Natural death, King Asoka said, [46] have become a hundred laypeople (Upasaka) over two and a half years, but not very devout. Until now frequently visited after the Sangha (Shanga or Shamga) over a five hundred became very devout. [47]

My people, if not believers, it should follow. [48] ​​This is the result of enthusiasm, not because people do really great. For even both cowardly ha, [49] where enthusiasm can still reach heaven. And this declaration is recorded for that purpose. Be zealous to greatness and interstitial O despicable, let the people know and external frontiers let zeal longevity. And then zeal will grow, it will grow bigger, it will grow more than a half times. [50]

This message has been Thien-mail statement two hundred fifty times in his travels. [51]

Note:

46. ​​The inscription Gavimath, TTL 257-year ban. French example was found at 12 different places, with heterogeneous content. Especially in France only told Sangha Du Maski this new Emperor Asoka profess true identity is (Asokaraja).

47. Many scholars to translate the Pali "me samghe upeti yam" (already in the Sangha), was misleading, for the belt Emperor Asoka became a billion-Bhikkhu (monk).

48. Many other translation which literally means "men unmingled with Gods: who does not mingle with God". Two copies Nikam and Dhammika translated "The People who have not associated with the gods."

49. The Nikam translated as "rich and poor". Generally equal in Dharma.

50. The Nikam translated this passage as follows: [In the realm of Hell-Compliance-offer (Jambudvipa), it is not mixed with human capital, mingling with them now. But the only result achieved by the collection stations (even) if they admired poor Dharma. Actually not true to say that this is only for the rich. The rich and the poor have to be sure: "If you do so, celebrating the achievements of this will be increased longevity and a half times."]

51. The Nikam not translate this passage.

TTPD II. (Also known as the French Du Brahmagiri)

Natural death, King Piyadasi said: [51] must respect, obey their parents and elders. To respect life. Do not lie. This world must practice the Dharma.

Likewise, students must be respected teacher, and the family must be courteous to family members. This is the traditional statutes of Dharma leads to immortality. Everybody has to act like that.

Write by carving (named) Chapala.

Note:

51. The inscription Brahmagiri.

TTPD III. (Also known as the French Du Bairat or Bhabra)

Natural death, King Piyadasi send greetings Sangha, and wish health and happiness, and saying, [52] White Masters, you made it clear I do my lofty faith in the Buddha, Dharma and Sangha as how's it going. Bach Masters, what Buddha preached are wonderful language. [53] must be allowed to say, sir, you, wonderful Dharma to longevity. [54]

Bach Masters, the Dharma - taken from Vinaya Noble Way of Living, Lo to Europe, Song of the Magi, the Sermon on the Pure Life, The question of priority-Ba-Cartesian beam, and all preached by Buddha term outlook for Rāhula - these discourses, your Highnesses I want all monks and monks-Ni (monks and nuns) should normally chant. [55] The Pros and Pros Ba Di Ba Off (lay men and women) should also do so.French stations to record this example to understand what the religious faith and downs.

Note:

France 52. This example was found on a rock near the city Bairat, and now preserved in the Asian Society in Calcutta.

53. This statement was based on a passage in A-Ham Increase Business Best (Anguttara Nikaya, IV: 164.) "... It is wonderful speech, words DuUc Exalted by theory."

54. The translation Nikam: "I do my Allow list reflects Noble texts Dharma, Dharma and longevity."

55. There has been much discussion of the Pali scriptures corresponds to the Asoka cited: 1) Vinaya samukose (Skt .: Vinaya samukasa: Anak Chanting of Morality): can be Atthavasa Vagga, Anguttara Nikaya, 1 : 98-100. 2) Aliya vasani (Skt .: Aliya vasani: Ink Form of Life Dao Hanh): can be Ariyavasa Sutta, Anguttara Nikaya, V: 29, or Ariyavamsa Sutta, Anguttara Nikaya, II: 27-28. 3) Anagata bhayani (Skt .: Anagata-bhayani: Europe worry about the future) can be Anagata Sutta, Anguttara Nikaya, III: 100. 4) Muni gatha (Skt .: Muni-gatha: Songs Magi) is Muni Sutta, Sutta Nipata 207-221. 5) Upatisa Pasine (Skt .: Upatisya-Pasine: Sermon on the Holy Life): is Sariputta Sutta, Sutta Nipata 955-975. And 6) Laghulavade (Skt .: Rahulavada: Lectures on Language expectations for Rāhula): is Rahulavada Sutta, Majjhima Nikaya, I: 421.

Seven French Thach Tru D. Du

I TTrPD

Natural death, King Piyadasi said: [56] France this instance is recorded twenty-six years when I do my coronation. Happily this life and the next life really difficult to achieve, if not wholeheartedly love Dharma, wholeheartedly introspection, full of respect, obedience, wholeheartedly awe (karma), and wholeheartedly enthusiastic.

If I do my in accordance with the teachings of the Dharma revered the love of Dharma increasing every day, and will continue to increase. All the officials at all levels of the court from the upper, middle and lower levels are practice Dharma as the teachings of the station, and able to appreciate others doing so. The lords of the frontier to do likewise. And this is the teachings of the station: the rule of Dharma, improve the welfare of the people according to the Dhamma, and protect them in accordance with the Dhamma.

Note:

Seven French translation 54. This example from Delhi Topra inscriptions, the first six have come in 243 TTL and other gypsum seen on five other offices. The Saturday was given 242 years TTL.

TTrPD II

Natural death, King Piyadasi said Dharma the perfect magic, but what constitutes Dharma? It includes healing avoid evil, compassionate, generous, honest and clean. I already gave the light in different ways.[55] He gave several hundred people from the decree include gift of life for the two and four-legged creatures (humans and animals), air and water, [56]. And many other good deeds done by the station should.

This example is meant to be legal subjects to follow, and so it remains. And who will do more to follow strict karma.

Note:

55. According to the Pali: "Cakhu dane" means "hundred copies for the show". Asoka can be given to "intellectual eye"; but put it to the entire French example, you draw as Asoka had ordered a halt blinding exit penalties.

56. This means that the killing stop.

TTrPD III

Natural death, King Piyadasi said: People only see your good work, saying: "I have this good work." But they did not see the evil they do that make that "I have made this evil, this is called karma." But the discipline is very difficult to see. [57] It should be self this: "These things lead to evil, to violence, to aggressive, to anger, to arrogance and jealousy. I am not getting into". And moreover, one should think: "This lead to the happiness in this life and the next life."

Note:

57. Similar to the teachings of the Buddha in the "Dhammapada" (Dhammapada) v 50 and 252.

TTrPD IV

Natural death, King Piyadasi said France this example was recorded twenty-six years after I do my coronation. The provincial head office (Rajjukas) civil ruling, hundreds of thousands of people. They are assigned to look after the people's request and justice in an impartial and gentle, and thus they take care of security and welfare of the people. But they should identify what causes happiness and suffering for the people, and because they always admired Dharma, they should encourage people to do so in order to achieve peace in this life and the next life. The provincial head office (Rajjukas) this wholeheartedly serve percentage. They also obey the magistrates (Purusas) already know what they are so I do my work and I do my instructions please. Peace of mind as well as a nanny for my child think about how that "She will take good care of breast daughter, 'so I already appointed to care for the welfare and well-being of his subjects.

The provincial head office is assigned to look after the people's request and justice, they were duty firmly, gentle and cheerful, and thus they care for the welfare and well-being of people. I want one that must have an equity in the law and in the conviction. Tram goes further on, I want to extend for another three blessed days for death row before execution. In the meantime, their relatives may appeal to avoid death. If no one will complain to us, giving death row may or fasting to be blessed in the next life. I do my really want that, this way, if the time of death row no longer how long he can prepare for the next life, and that the practice of Dharma of people through self-control and generosity will be added in liege.

TTrPD V

Natural death, King said Piyadasi: Twenty-six years after his coronation on, I order the following animals are protected court: safes, garage starlings, geese, ducks, bats, queens, three-three , boneless fish, [58] turtles, porcupines, squirrels, deer have antlers old, bull, pet, numb-feeling, wild asses, Aruna, nandimukhas, gelatas, vedareyaka, gangapuputaka, sankiya, okapinda, pigeons livestock or wild animals and all four legs are useful or not edible. [59]

The goat, ewe, boar or the lactating or nursing are also protected. Likewise, the beast under six months. Not the castrated rooster, martial trees are sheltered creature not burn, and burning trees is not without reason or just to kill the animal. Do not use an animal to feed other animals.

In three days Caturmasis, [60] three days full moon Tisya [61] and on days 14 and 15 of May uposatha, [62] not to kill and sell fish. In these days not to kill animals in the elephant sanctuary and fish sanctuary.On July 8th and in the 14th and 15th of the month, on Tisya, Punarvasu day [63], three days Caturmasis and other holy days, bulls, goats, stags, wild boars and other animals are not castrated . On the day Tisya, Punarvasu, and fortnightly Caturmasis Caturmasis month, horses and calves are not hot-stamped on the skin.

Twenty-six years after I do my coronation, prisoners were granted amnesty for twenty-five occasions.

Note:

58. It is possible that shrimp, crabs.

59. Two copies Dhammika and Nikam was interesting to follow the etymology of the name, do not translate.

60. On top of the season. See 45.

61. On Tisya: 42. NXR view: Here specifies the full moon day of the first month of every season.

62. May retreat

63. Date Festival

TTrPD VI

Natural death, King Piyadasi said: Twelve years after I do my coronation was to burn the French example of welfare and happiness of his subjects, so they revised that develop in the Dhamma.

I do my believe that only with the way welfare and happiness of his subjects to achieve. Tram always interested in how to ensure the welfare and happiness for everyone, not just people living in the station or capital but also people living in remote areas. I do my equal treatment like with everyone, people of all ages.

Further on, I've respected every religion in every way but offering better way is to visit them directly.

French example is recorded twenty-six years after I do my coronation.

TTrPD VII

Natural death, King Piyadasi said: In the past the king was thinking of ways to increase the people's admiration Dharma. But even so, the admiration of the people still do not Dharma growth.

In this regard, God and death, King Piyadasi said: "This also happened to the station. In the past the king was thinking of ways to increase the people's admiration Dharma. But even so, the admiration Chief France's population growth has not. Now what to do to encourage his people to follow? How do the admiration of his subjects through the increasing spread Dharma? How they felt I could improve communication through promote Dharma?

In this regard, God and death, King said Piyadasi also added that "this has ever happened to the station. Station must announce Dharma and Dharma teachings. When his people heard the announcements and the taught, they will live Dharma, raise their self-advancement and diffusion through the Dharma. " For this purpose, that I should announce the Dhamma and I should teach the Dhamma in many ways, and the officials ordered to explain to spread the Dharma and really clear. The head office ruled the province were ordered hundreds of thousands of people like to guide people admire Dharma.

Natural death, King Piyadasi said: "For this purpose, I already give up the office to announce France jelly Phapi chief, and appointed the French University to spread the Dharma spirit."

Natural death, King Piyadasi saith Along the way, I already for most trees planted for shade for animals and people, and I do my gardening has for mango. About eight krosas manner, [64] percent for digging wells, building a base, and in many places I do my building water tanks for the animals and the user. But this was only small achievements. Things like that make people happy was more royal first made. I do my doing this only for the purpose of enthusiastic people can practice Dharma.

Natural death, King Piyadasi said: The gods of the station France Dai busy with the work of helping the spiritual level of religious and lay people. I do my ordering them to take care of life Sangha. I do my ordering them to care for the life of the convent-Brahmin officer and director-artist Ajivika. I do my ordering them to take care of Niganthas life. [65] stations ordered them to care for the lives of other sects.

Natural death, King Piyadasi said: These lords and other important officials who distribute gifts busy station as well as the queen. In the harem of the station, they also organize other relief activities, right here (the capital) and in the European district. Melaleuca also ordered the prince and the prince should bestow gifts to the great good of Dharma and Dharma practice are promoted. The great good of Dharma and Dharma practice include increased compassion, generosity generous, honest, clean, kindness and goodwill among people.

Natural death, King Piyadasi saying that what I already do good deeds, are subjects to follow and implement. Thus they continue to progress and progress through parent reverence, reverence for elders, the elderly polite and kind to the spiritual level, the poor, those who suffer and even with slave and servant.

Natural death, King Piyadasi said this progress of his subjects through Dharma is done in two ways, by rules and by convincing Dharma. Dharma rules are not effective it is, while convincing the more effective.The provisions Dharma stations such as to protect some animals, and many other Dhamma regulations. But only by convincing progress through Dharma subjects are more effective than non-torture-related organisms and not to kill.

In this regard, God and death, King Piyadasi said: Where is the cylindrical quartz or rock face there the French example etched to it lasting forever and I do my descendants, and longer lasting as the sun and moon wolf liege morning to practice Dharma teachings. By practicing Dharma through their peacefulness are in this life and the next life.

French example is recorded twenty-seven years after I do my coronation.

Note:

64. Approximately 1 mile.

65. Jain monk (Jaina or Jains). The cardinal is Makkhali Gosala, contemporaneous with the Buddha Shakyamuni

France Du Elementary E. Thach Tru

TTTrPD I (also called Thach Tru France Du Rummindei within the territory)

Twenty years after his coronation, God and death, King Piyadasi visited and worship this place because this is where Gautama Buddha, the Enlightened was born. [66] Emperor e built a stone wall surrounded and built a stone pillar. [67] And because Buddha was born in here, Lumbini village [68] exempt and only played one-eighth of agricultural products.

Note:

66. Word of this record is engraved on a stone pillar at Lumbini in 249 TTL.

67. The Dhammika: "Heavenly Prince gave a plaster statuary and office building."

68. Now called Rummindei within the territory.

TTTrPD II (also known as Falun example Sanchi, or Allahabad)

Natural death, the king ordered Piyadasi University in Kosambi god ruled that: [69] He who has divided tang- giakhong get accepted into increased-old anymore.

Sangha's billion-or increase-old monk's billion-monk and nuns are now in harmony, harmony continued until I do my life's children and grandchildren, and longer lasting as the sun and the moon still shines.

Interstitial, whether or billion-billion-Qiu Qiu-ni, harassment in the Sangha were forced to wear white y [70] and not to live in monasteries. [71] I do my desire is increased-old harmony and lasting forever.

Note:

69. The first part of this example France has been damaged; only the "divisions" are read only. One has to rely on the French example elsewhere to read the entire contents of this French example.

70. The new monks and nuns wear gold.

71. Anabasasi.

TTTrPD III (also known as Falun example Sarnath)

[......] [72] no one is disturbing rise-old.

If a monk or a billion-billion-monk-ni harassment in the Sangha, monk or nun had to be forced to wear white and do not care to live in a monastery.

France this instance must be published in the billion-increase-old monk in the Sangha and the billion-monk-ni.

Natural death, King Piyadasi said a French Treo this example in the corridors of the monastery; handed a copy to all believers. Devotees have gathered each day to learning about French vegetarian this example.Each agency must regularly attend every day to get familiar vegetarian fluently French and understand this example.

Again, you (only top provincial official) must be ordered to strictly enforce all over France this example.The deal thy rights agencies must also do so in districts throughout the continent.

Note:

72. The first three lines of the French example has been damaged. The remaining piece is for people to read to suggest that King Piyadasi (Asoka) ordered the agency to prevent molesters in the Sangha. Dhammika no French version of this Lure.

F. France Caves Du Karna Chaupar

Nineteen years after the coronation, God and death, King Piyadasi [73] presented this cave, in the romantic hills Khalatika, not flooded in the rainy season.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.1/12/2016.