Chapter Two - Dharma
Weather II

Five Aggregates and Anatta

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N Gu aggregates are very popular catechism, preaching teachings Bhagavan Anatta often accompanied by analysis or analysis Duyen Khandhas birth. This doctrine, first mentioned in the second approach, immediately after turning of the Private post, at Deer Park to the venerable group Kieu brotherhood year-ceiling-like. 
We have seen that the human analysis as a set of five aggregates is a very special analysis is very solid and that the pagan scholar though not accepted it can not reject it . Let's learn the teachings of Bhagavan about five Aggregates. 
Samyutta III (translated by HT. Thich Minh Chau) says, "Hey, monks, when I am not very full understanding of this five aggregates in four transferred, until then, the monks, Devas for the world, Ma, Brahma, along with masses recluses, Brahmin, gods and men, I do not confirm we saw Supreme Enlightenment. But this the billion- pretentious, when I have full understanding of this five aggregates in four transferred, until then, this, monks, for the world Devas, Ma, Brahma, along with masses recluses, Ba-la jelly, gods and men, I confirm I have seen evidence Supreme Enlightenment ". (p. 71). 
In the next passage, Bhagavan explains the four transferred Five Aggregates. Willow tri color (sensation, perception, and consciousness), Willow tri color (sensation, perception, and consciousness) episode starting, tri willow excellent (sensation, perception, and consciousness) cessation called tri Five Aggregates win in four trip. 
Understanding the  aggregate of form  is understood that identity is composed of four elements: earth, water, wind, fire, and his excellent four factors make (thought to be included here). This identity nourished by food. When starting the food collection launch collective identity; the excellent food, the cessation cessation. Noble Eightfold Path leading to disenchantment involved, liberated and liberating knowledge is the path to cessation identity. 
About  Life aggregates , including label life touched by the birth, life touched by atrial birth, life touched by the birth rate, life touched by the loss of life, and life touched by the birth. Due to arise should contact arises feeling; emotional life due to cessation cessation. Path to life is the Noble Eightfold Path cessation leads to disenchantment involved, liberated and liberating knowledge. 
About  Chiang aggregates , with great colors, great bars, great flavor, great taste, great touch and a great approach. Due to start-up Idea collective collective emotional start, due to exposure to Chiang cessation cessation. Chiang's path to annihilation is the Noble Eightfold Path leading to disenchantment involved, liberated and liberating knowledge. 
About  Action aggregates , there are six private (or operating): excellent investment, private bar, private incense, the investment, legal exposure and private investment. This is called Operation aggregates. Due to start-up investment promotion launch, due to investment promotion should kill kill. Noble Eightfold Path is the path to investment (operating) cessation, leading to disenchantment involved, liberated and liberating knowledge. 
About  Soul aggregates , including consciousness, ear consciousness, the consciousness, tongue-consciousness, body-consciousness, and consciousness. Do rupa (or executive) should start official training starting training; mentality by cessation should wake cessation. The path to knowledge is the Noble Eightfold Path cessation leads to disenchantment involved, liberated and liberating knowledge. 
Six World Economic Discrimination (Central Business III, No. 140), Luc Gender Discrimination Beijing (China A-levels, No. 42) and lots of other A-levels, cutting Nikàya cemetery include local university college (Friendly his men) and higher foreign address (the other and the physical world); Similar to water, fire, the wind. Thus, the aggregate of form also includes internally defined identity (myself) and external color (the other and the physical world); Life consists of internal sensations (feeling of optimism Meditation) and suburban life (including sensations of color, sound, smell, taste, touch). The feeling of joy, happiness, equanimity, superiority, suffering under the sensations. The ability to experience color, sound, smell, taste touch, legal and capabilities remembrance, memories, is of great aggregates. Ability to recognize the presence of the law through the ears, eyes, nose, tongue, body and mind, is of consciousness.Thinking ability, good thoughts, think evil, etc .. under volitional. 
In Samyutta III, the Exalted says: "Do not kill tri Five Aggregates can not be an end to suffering. Therefore need full understanding Five Aggregates:" The annihilation of desire, the cessation field, is the cessation si called full understanding ''. (p. 32). 
Also in Samyutta III (Han organ, University 2, 17-a; Episode Sanh 3.1 Removal, University 2, 156; Episode 3.2 Any excess, University 2, 156) when it comes to meditation, Bhagavan declared: "This, monks, let's practice meditation. the monks practice meditation as a way of understanding the truth. knowing what a realistic way? - Sac start and excellent training cessation, initiate and group life life cessation, set start and tuongi tuongi cessation, exercises starting and operating cessation, initiate collective consciousness and consciousness eradicated ". (tr.16). 
Similarly the doctrine of dependent origination, Exalted definition set starting five aggregates means that the entire mass of ill practice start, and five aggregates cessation means cessation entire mass of ill. Here, Bhagavan presented five aggregates incorporated with 12 predestined: 
"... Because he happy, welcome, first and abides wrecked identity, joy arises for excellence. Due to the obvious charm excellence, friendship arises. conditioned by property, birth arises. conditioned by birth, old death, grief, lamentation, pain, grief and distress arises. (Similarly for sensation, perception, and consciousness). so the concentration of the entire mass of ill start "(Samyutta III, tr.17). 
And, "Do not rejoice, not welcome, not wrecked before sharp, sharp joy for annihilation; ... tricks kill; ... Organic cessation; ... old age and death, sorrow, lamentation, pain, grief and distress annihilated. (Similarly for life ... and informal). Thus, as the extinction of the entire mass of ill. " (tr.17). 
Another time refers to the Five Aggregates, Bhagavan speaks this inspirational words:

"Five Aggregates burden
was Ke burden;
Take the burden on the
Government is suffering in life.
And put the burden down
Ie optimistic in life.
Put the burden down then,
not carry another burden added.
If the spit craving up,
End to root
No more hunger and thirst,
Released, tranquility ". - (Ibid, p. 26).

Bhagavan explained that holding craving is holding up the burden, cessation of craving is to put the burden down. Such suffering is not due to the five aggregates, nor due impermanence Five Aggregates, which is by the craving Five Aggregates: "Five aggregates are suffering. The desire (sexual love, and very bhava bhava ) is the root of suffering. " (Ibid, p. 39). 
Discrimination Five Aggregates and five aggregates - Positions of Five Aggregates in Buddhist Doctrine. 
Five aggregates are also called the five aggregates. Exalted, once in a Xa-defense (Savatthi), has explained a distinction between the "five aggregates" and the words "five aggregates" that: 
- "This, monks, what flesh-colored past, hybrid, present, under internal or external, gross or subtle, inferior or straight, far or near, is called aggregates of matter "(Samyutta III, p. 58). 
(Similarly for sensation, perception, and consciousness). 
- "Hey, monks, what flesh-colored past, future, present .... was clinging aggregates called identity". (Ibid., Tr.58). 
(Similarly for life .. aggregates, aggregates form). 
Through five aggregates explained above, a monks heckle Exalted: "Buddha, attachment was five aggregates or attachments that are outside the five aggregates?" (Ibid., Tr.120). 
- "Hey, monks, grasping the five aggregates did not then, and attachments not outside the five aggregates. But nowhere have participated and education, the place has attachments". (Ibid., Tr.120). 
- "How, venerable sir, is that there is body?" (Ibid., Tr.121). 
- "Here, the monks, the ordinary man ... assume form to be the self, or self as having consistent color, or shop in the self identity, or self as in excellent consistency (similar for sensation, perception, and consciousness). Thus, the monks, the body is there "(Ibid, tr.122). 
- "Buddha, so know how, so see for yourself how can this knowledge and for all generals outside no opinion: Self is, falls head is, chronic depending newspapers?" (Ibid ., p. 123). 
- "Hey, monks, ordinary things of the past identity, future, present ..., all colors (similar to sensation, perception, and consciousness) as real monks found the following intelligence chief :  "This is not me!This is not mine! This is not my self! "  This, monks, so know that, see that, for itself with this formula and for all generals outside, no views: ego is, falls head is , chronic depending newspapers ". (Ibid, tr.123). 
One day, the Venerable Ananda (Ananda) repeats the teachings of Venerable Man-from Death (puñña · Mantaniputta) before some of the monks, saying "Hey Sage Ananda, which arises due to attachment of thought "I am." what do clinging? " - "Do clinging .. great ... excellent ... act ... tho.i consciousness, thought arises" I am ". (Ibid., Tr.125). 
Here are some of the teachings of acceptance contact Five aggregates. 
Bhagavan has presented five aggregates closely associated with conditionality, with kindness and tricks. He also presented an intimate relationship with the Four Year aggregates soles; five aggregates is suffering collective collective boots boots , the root of suffering is craving set start and attachments. Five aggregates loving cessation or kill, kill is suffering, and the path to destroy suffering is the Noble Eightfold path. 
the consistency point in Buddhist doctrine did highlight focal points of doctrine, as has been repeatedly emphasized Bhagavan that Bhagavan teaching Way of suffering and cessation of suffering. This is the point that those who study Buddhism and those who preach should be very to mind when learning the teachings or doctrines preached. 
once, some monks permission Bhagavan go practice in a country far away of the Blessed monks taught him to ask for permission venerable Xa- profit-waving. 
because of that nation, monks will come home to face many scholars, many knowledge, many location wise, so venerable Sariputta had prepared for monks that some Dharma baggage before leaving, put some form of multiple choice questions about the understanding of the Dharma he (see Samyutta III, p. 8, 9). 
* Question 1:
"Hey Sage monks! The location wise might ask:" masters of the venerable say? What statement? "Then the answer must Sage how to not misrepresent the teachings of Bhagavan?" 
The venerable Sariputta teaching continues: "Asked so, the Sage must answer:" Our guru comes to the education and participation subdue. " 
* Question 2:
" Tools for education and participation for what? " 
-" Tools for education and to participate to form, feeling, perception, volition and consciousness. " 
* question 3:
" But because of what the dangers, the Master of the venerable talk to the education and participation subdue for five aggregates? " 
-" for five aggregates, who not renunciation of greed, sex, enthusiasm, desire, then the form, feeling, perception, and consciousness septic turn, altered, and will arise sorrow, lamentation, pain, grief and distress. Reverences author, saw this danger due to the form, feeling, perception, consciousness, the Master of us speak the education and participation subdue. " 
* Question 4:
" But because of the benefit seen what good, the Master of the venerable talk to subdue for education and participation form, feeling, perception, and consciousness? " 
-" for the form, feeling, perception, volition and consciousness, who has participated renunciation , education, enthusiasm, desire, then the form, feeling, perception, and consciousness septic turn, would not arise sorrow, lamentation, pain, grief and distress. Do see this benefit, the Master comes to our tame for education and participation form, feeling, perception, volition and consciousness. " 
As long as the Buddhists do not see clearly the root of life and death , suffering and indulgence, taking to five aggregates, then until he can say that they do not understand Buddhism. and until Buddhists not to get rid of sexual practice and take to Five aggregates, then, until then, sure, they have not felt the taste of liberation of the Buddhist teaching. 
Also, until Buddhist monk not to mention the dangers of sex, take on the five aggregates, then, until then, the monks did not preach Buddhism. 
And, until it does, the monks have not introduced the way to make an end to education, participation for the five aggregates, the until then, the monk was not introduced fully Buddhism and practical. 
the Sweet, the danger, and the Five Aggregates Separated Excellence.
as a Bodhisattva, before the witness Supreme Chief Equal Enlightenment Exalted wondering: "what is sweetness? What is the danger? And what is the renunciation of identity? "(Similarly for sensation, perception, and consciousness). 
Then Bhagavan thought to myself: 
" Do excellent grace, joy optimism born. What was the sweetness of excellence. Impermanence, suffering, damage of sharp turn is the danger of identity. Convince the education, participation, sexual annihilation, participated for the renunciation of excellence is excellence "(Samyutta Nikaya III, p. 34). 
(Similarly for sensation, perception, and consciousness). 
Exalted taught next, until Exalted unknown sweetness, the danger and the renunciation of form, feeling, perception, volition and consciousness are not declared Bhagavan Bhagavan witnessed Supreme Enlightenment. (According Samyutta Nikaya III, pp. 34-35). 
the understanding of the sweetness, the danger and the renunciation of the five aggregates above is not understood by the pure knowledge, but by wisdom be in. 
Most of us can easily recognize the sweetness of form, feeling, perception, volition and consciousness by living with it, or by insight of life around him. But we know there are less about the danger of the five aggregates, much less know very little about the renunciation from the Five aggregates. there should be more elaborately practice, have a profound meditation, deep on the No-self, impermanence, decay and suffering of the law, it felt dangerous aspects of them. 
From obvious dangers, we need to start fine-conception disenchantment participate. After sexual annihilation, greed, we see clearly the occurrence marginalized Five Aggregates. 
The Contact between birth and five aggregates Coast. 
The monks asked: "Buddha, so what's, what conditioned, called aggregates of matter? ... Sensations? ... Aggregates idea? ... Volitional? ... Consciousness ?. .. "(Samyutta III, p. 121). 
- "Do's four elements, the monks, conditioned by four elements is called the aggregate of form. Because human exposure, conditioned by contact is called perception aggregate. Because human exposure, conditioned by contact is called sensations. Do's contact, contact by conditions known as volitional. because people matter, conditioned by birth identity called consciousness ". (Ibid, tr.121). 
Five aggregates due to five aggregates are interdependent self, impermanence and bring suffering. Exalted says: 
"Hey, monks ... No-self identity was the making arises, from where the fall is? Lust was the impermanence makes arises, where is often? Matter was Suffering makes one arises, from where can be reached? ". (same for sensation, perception, and consciousness). - (Ibid, pp. 28 and 29). 
Previously with the notion that South organ advocated "Nga not, Dharma", but in fact this is just a misconception. Nikàya clearly identify that person by five aggregates arise as to the identity of Anatta and aggregates also Anatta, sensations are Anatta, Anatta aggregates are ideal, is volitional selfness. That is the "Fall not, France did not". 
Each by itself is conditioned aggregates, which rely on four other aggregates are present, could not be separated from them. 
Beijing University Duyen (Digha III) present: If knowledge is absent, the body-matter (Five Aggregates) can not form or exist. Without the knowledge they now can not be formed fetus. Even if the fetus formed, or even if the child was born, if the formula is not present, then the fetus will die or the child will die. 
Samyutta III (p. 64) to read: 
"Hey, monks, who says as follows:" In addition to color, beyond life, beyond thought, beyond the practice, I would point to the coming or going, the cessation or birth , growth, increase prosperity and growth of knowledge "; such things do not happen." 
Thus, the existence of the aggregates is the existence of the five aggregates. When the craving is to make an end, which means the five aggregates volitional kill kill kill or suffering. This is Nirvana. When awake, the five aggregates also kill eradicated, destroyed or suffering called Nirvana. Ants Product exactly like Nirvana's Lap Shurangama-old said: "The delusions formula ie passing away - the table", or as Bat-elegant Diamond said: "Prime kill, is a prime A-dealers and multi-La- tam-tam-Miao-Bodhi (ie craving Prime kill kill, kill ie knowledge), "which we will discuss in the next section. 
Five Prime Aggregates and North Tibet
- Find Business "Bat-elegant Heart Sutra" is a summary of the Bat-elegant, the doctrine that Buddhist scholars considered the foundation of the North organ. Bat-elegant focus of the Heart Sutra is located in the first sentence: "Bodhisattva Quan in operating self Bat-elegant dark pāramitā time, the projector is not five aggregates, so the suffering Nhut yoke". 
Bat-elegant attention to the problem out of suffering. People will be free from suffering, according to Bat-elegant, the intellectual practice deep Bat-elegant clearly illuminates the Five Aggregates Anatta (No). See five aggregates is Anatta is seen all the law is Anatta: No-self is suffering, and pain sensation is Anatta, because both are interdependent. So clearly, there is not really suffering, nor the so-called real-life human suffering, it is certainly no longer the one thing that does bind the yoke of suffering. On the other hand, clearly see the five aggregates is Anatta no attachment to the five aggregates is his, is his or her self.Clinging kill kill the craving, suffering ceases. That is the gateway to liberation. The contents of perception and practice the teachings of the North through the Bat-elegant organ like is the same as the content of the teachings Five aggregates are aggregates in South organ (stating that in Nikaya). 
Here we can conclude that the five aggregates teachings are fundamental tenets of Buddhist sects, as well as the Southern North visceral organs. 
- Chapter Ants Making of Nirvana in "Tomb-old" states, while conscious dresses-na kill the formula (7th) also kill, all expectations are killing formula. Removal method is promising Nirvana. 
Aware of Lang-old mentioned this is the consciousness of the five aggregates. When Wake kill kill the five aggregates. Killing five aggregates is suffering ceases. And pain is killing Nirvana. 
Part of Lang teachings-old did not say anything other than the doctrine of the five aggregates Samyutta Business III (Nikaya) both. 
Five Questions Prime Aggregates and Metaphysics
One time, the king of Persia-anonymously (Pasenadi) visited the monks-ni in Teranavatthu Khema, between Xa-defense (Savatthi) and Saketa, and put four questions on Like Again:

1. Tathagata exist after death?
2. Tathagata does not exist after death?
3. Tathagata exists and does not exist after death?
4. Tathagata does not exist and does not not exist after death?

Female Venerable Khema replied, "Bhagavan did not reply to the four questions above". 
King Pasenadi immediately asked: "So what's due, conditioned by anything, Bhagavan did not answer that question four?" 
Content ni Ton answer to this question is Khema: Because Bhagavan has radically paragraph form, feeling, perception, volition and consciousness, makes like a tree severed ta-la can not be reborn in the future again.Tathagata is deep boundless, freed estimate of identity, of life, of thought, of practice and of knowledge, should not be defined through identity Tathagata, or life, or through perception, consciousness. Therefore, unacceptable events that Tathagata exists after death. Similarly, unacceptable events Tathagata does not exist after death, etc .. 
Then King Pasenadi to the most Exalted and reset the four questions, and Bhagavan replied that female identical content Venerable Khema answered. (Samyutta IV, the respective Notes). 
In a chance conversation, Venerable Dai Kieu-thi-ca (Maha Kotthika) put four questions on the venerable Sariputta (Sariputta). The venerable Sariputta answered that Bhagavan did not answer the four questions that, if answered so because each of the four questions is to fall into the attachment of form, feeling, perception, volition and consciousness. Because it's so charming that Bhagavan did not answer. (Samyutta IV, the respective Notes). 
Then a different way, Venerable Sariputta put four questions on the venerable Kieu-thi-ca (Maha Kotthika) was venerable Kieu-thi-ca (Maha Kotthika) answered that Bhagavan did not pay words, and has been explained as the reason that: 
- Only for those who have not rid craving, craving for form, feeling, perception, volition and consciousness are the views Tathagata exist after death, or as Lai does not exist after death, etc .. 
- Just Friends who also loving touch, compassionate touch prime, Ai Ai is optimistic new perspectives "Tathagata exist after death", etc .. (Ibid, 386-387). 
A walk, wanderer pagan She-sa-tickle-majority (Vacchagotta) placed tenth metaphysical questions with Bhagavan: The World is usually? Impermanent? Is finite? Is boundless? Life and body is one or the other?The other is just a medium? Tathagata exist after death? Tathagata does not exist after death? Tathagata exists and does not exist after death? Tathagata does not exist and not exist after death? 
Bhagavan has no answer ten questions and explained that: "Since the Tathagata shop is not sharp self, or ego not have identity, or color bars are not in the self, or ego is not in excellent (Similarly, for sensation, perception, and consciousness) (Ibid, tr.392). 
Ten questions on the product of dualistic thinking than selfhood. Answer ten questions is accepted world as often or as impermanent, etc .. so is to fall into clinging: usually either approved mortgage segment, or accept the five aggregates. as a hybrid, the middle path policy, the total extinction of charity, the capital. Therefore, the Tathagata not answered. 
in Prime Aggregates and Sixty Two Foreign theory in India who Path.
over ten metaphysical questions above represent many other metaphysical questions, we see that these undertakings, in addition to Buddhist doctrine fall into clinging, craving form, feeling, perception, volition and consciousness, or fall into the wrong call as Bhagavan taught in Samyutta III (translation Ven. Thich Minh Chau, Van Hanh Buddhist Institute 1982 ) saying, 
"Hey, monks, because of sharp, sharp attachments, approved by the excellent disaster, should arise wrong" (Ibid, p. 22C) 
(Similarly for sensation, perception, and consciousness). 
After scoring two pagan doctrine is presented in Brahma Net Sutra (School Nikaya I) or the Brahma Dong (school A-levels) are called heresy or false views (including eighteen accept arguments of the past, in a comment current odds over Nirvana and thirty-nine arguments accepted conclusion about the future).Exalted assessment was sixty-two heresies that: 
"... These recluses, Brahmin evening discussion about the past and future documents, medical documents on the dark past and the future, proponents many other establishments is wrong with sixty two arguments accepted. All these people have these feelings (these initiatives) by touching, exposure via six contacts origin. because affinity with the sensations that craving arises ; conditioned craving, feeling arises, conditioned by life, property arises; so charming property, birth arises, conditioned by birth, aging, death, sorrow, pain, grief brain, arises. this, monks , when the monks as they really know the starting set, the elimination, the sweetness and the dangers of the six emotional origin, he will have an understanding beyond the above ". (School Nikaya I, p. 45). 
Thus, sixty-two doctrines in India, or all ideologies in life, just as a result of greed, attachment to the five aggregates; the result was tied to the launch episode of Five Aggregates. 
Definition Ignorance and Ming-Year Player Aggregates
As defined in the detailed part of ignorance, ignorance is the Four Noble Truths do not understand, do not understand is causal. 
In addition to the above definition, the definition Bhagavan and I also attached to the five aggregates: 
"Here, the monks, who uncultured ordinary initiate collective identity unknown, unknown identity eradicated, do not know excellent clear path to annihilation; not know life ..; great ..; act ...; knowledge ...; do not know the path to cessation method. this, monks, is called wealth intelligent ". (Samyutta III, p. 194). 
In contrast, multi-level practitioners Yuncheng know ... collective identity launch, etc ..; called Ming. 
Five Prime Aggregates: Human Comprehensive ...
In relative terms of world phenomena, man is understood as the sum of the five aggregates. Missing one of the five aggregates, the human can not understand. Sac aggregates physical part; feeling, perception, and consciousness of the psychological part. According to this doctrine, the physical and psychological inseparable that there is. 
The whole person, within the meaning of education, it includes the physical body, knowledge, affection, love, will and intuition. Can not accept a man thinking only present and minds; also can not accept a man only emotionally, the heart. Comprehensive human beings are human beings in the current flowing to the psychological phenomenon, physics, physiology, knowledge ... (or compact is human physical and psychological). A good education is an education development in a comprehensive way that the whole person. Such understanding is correct to understand the formation and existence of the five aggregates. 
One who has no affinity cessation determination, competition, then creating the conditions for good development and conditioning. Five aggregates are essential to bring happiness in the current relative. If the physical body, the human disease will morbid whole; if feelings of frustration, depression, etc .. then the maintenance or development of human whole will be negatively affected. In short, the psychological phenomenon, physiology and physics that affect very closely correlated with each other and with the whole person. 
Who practice deliverance only a single point is different from ordinary people towards the development of the liberation psychology of wealth greed, hatred and delusion wealth. 
In addition to introducing comprehensive human relative meaning, catechesis Five Aggregates man introduces an unprecedented awareness else (what we call the right understanding, right thought, or intellectual) is: consultation of suffering and happiness of liberation is something other than what we have (such as humans Five aggregates are). We did not do all humans Five Aggregates, but with wisdom, we can master the acceptance of suffering or happiness. 
For example, are born with the snub, our suffering not because of the snub, the bad, which really is because of craving and attachment - do want a high and beautiful nose, sank due observance on appearances. 
Or, taunts of others is not what makes us uncomfortable, but the discomfort is so we preferred the sound, sweet words and audio attachment, and ego appearances. 
The road out of the afflictions suffered by their relatives Five Aggregates and brought life the way so tame craving, clinging to the image, identity, identity, minister. 
Tame the craving is something we can be proactive, can be done right in the intellectual current with his own. 
If the truth of suffering and happiness is the desire or craving for excluded people, the life, the teachings Five Aggregates indeed opened up a sky for human freedom, liberation front. This truly is a very practical doctrine existing right that is genuinely human. 
Five hundred words on Human Aggregates. 
Live, we keep on nails and security that our body is the five aggregates, is mine. This is our physical body, is mine. Understanding, our knowledge is, is mine. Loving feelings, perceptions (sensations) This is me, is mine. Willpower and my talent is, is mine. His love is to love the body, knowledge, thoughts, emotions, willpower ... that its beauty is maintained and we, as an attempt to find happiness through them. Further, while the dream of the future, this life and the life to come, they will pretty flawless than let yourself beautiful, flawless and happier. Living seemed just the job held, and continue to beautify them dream that they become better. It is in this direction this life, we are faced with many obstacles, caused so much suffering. 
* Become the first force is the body, health, emotional, intellectual and willpower that we transform ourselves in every minute, every second. All these changes are outside of his master, thus causing grief, suffering. The more you love, how much to hold them, the more we suffer much. 
* Return the second force, since we realized there between this life, see themselves as male or female, beautiful or ugly, intelligent or ignorant, etc .. the same time we also recognize that what the relatives of the Five aggregates we are, is what life due to past karma created, not by the will of her in the present. If the ears, eyes, nose, face, skin, hair, height, skills, etc .. contrary to desire her, then it is a deep suffering his tormented life. Sometimes Crossed eyes, nose claudication, sounds "shrill" or "husky" stale seemed as happy and fulfill your life, seemed happy and his life also means "Crossed", and "the thé "," husky "or" claudication "go so. Knowledge, their descendants and their obsessions like; happiness and meaning of his life seem trivial well as the lineage or her knowledge. Even if we get a beautiful body, an intellectual (in the conventional sense), we clear the obstacles facing first and confront the sufferings in this life result that the poet Wen as Much, Doan Thi Diem and Nguyen Du was aware that:

"... Oán expenditure targets those rooms
which unlucky in cheek dig silver division". (Soak Khuc Cung Oán). 
"One hundred years in the realm of men, and
clever word resources are destined to hate each other letters.
After a tumultuous,
Sightings that painful heart.
What is the investment style chargers
other sun blush habitual jealous". (And Tan Thanh School). "At the time the dust winds of heaven and earth floating
hotel that trouble many specialized blush". (Chinh Phu Ngam Khuc).

* Become a third force, a breeze could poison his body paralyzed, or may terminate his life. A car accident that also; exhale, but because a certain glitch not breathe in or breathe in without breathing out again, then life is ended, and ended where all dreams, your career and your happiness. Career and his spiritual happiness appeared fragile as breath, breath hanging at the top. Suffering so much! But, how do we live not realize this fragile? 
Maybe because a certain risk, at some point, this body where he lost an arm and a leg, or an eye vanish, then certainly we will see her and seemed happy, that his life was so with one eye or hand amputated. 
Also, through an illness, intelligence and his understanding suddenly a "disability", said his time spent living and happiness to mean anymore? 
* Back force Wednesday, everyone must die. I also will go to death sooner or later (actually we are nearing death) between when you want your dreams forever. This conflict causes suffering. 
Even while living in peace now, his thinking pose the question: So who are you? I'll end things the identity of the body of this death star? What is living? What is happiness? etc. The question arises in determining their own position is this five aggregates themselves, what will forever be tormented, his regret that thousands of collection is still no satisfactory answer. It is a bond of suffering, despair. 
* Become a fifth force, when people decry life, despise the physical body, so this knowledge, etc .., I feel like we are criticized contempt, made her miserable, grew angry. The phenomenon often been criticized for contempt is happening in life, threatening his happiness, by itself identify themselves with the Five Aggregates. 
The body should suffer a punch in so few minutes, but pleased that heard the pain extends to monthly, annual, and possibly to life. Emotional punch also bring such suffering. Key deviations thinking about his fist causing more pain to hear. 
* Back force Friday, both to their homes, possessions and their loved ones are damaged, decay can also cause depression, similar suffering. Some people become crazy, insane before the bankruptcy or significant loss of property, or before the bye, separation from loved ones. 
* Back force Saturday, when we identify with the success or failure of the job. A person can be so corrupt or because enforcement failures in the business that goes to self-destructive life.

-oOo-

All the suffering mentioned above is present due to the presence of the notion of "me": I was sharp, as life, is great, as operator, is informal. All the suffering that is present can also stated that due to present his craving: craving color, loving life, loving thoughts, loving act, loving consciousness. Anytime, anywhere, that loving presence, the present idea of "me". Anytime and anywhere but the idea of "me", the loving presence there, where the idea of "me" or loving presence there the presence of pain, of life and death eternity forever life of human. 
The road out of the pain that would be eternity path out of love, or come out of the idea of "me". 
But the biggest concerns joy, and this is also the nagging pain, is how we can conceive what life is, what happiness is no longer available when the idea of "me", when not also present craving his love for what they are and are? 
There must be wiped away craving, or the idea of "me" and then go on to place empty, destroy lost all meaning, the spice of life? 
It was here, in the questionable belief disturbed and this is turn lane of rebirth and liberation. Here, the need to regain a bit of calm and serenity of contemplation to reset the direction of life for life. We must realize clearly, thinking only of self novelty distortions put into place all empty; only greed and the idea of "I am" truly empty. Need to leave the fold from his thinking to come to life, to reality, and try once to erase the notion of "me" and craving, we will realize our right not to go into the empty seat , which is going to feel happy. Then reality remain there but no grief, or "I am suffering." 
All the secrets of life, all what separates us with happiness and truth are enclosed in me, is centrally located in the hold of desire or idea of "me" was. 
Tu Episode Deliverance with Five Aggregates
The path of liberation always practice platform is the Noble Eightfold Path. 
- Regularly clear form, feeling, perception, volition and consciousness is selfness, Impermanence. Because the five aggregates is impermanent, they lead to suffering. Five aggregates are impermanent, suffering so it is not needed to look himself, not his, not his ego. This is the right understanding of Anatta. 
- From concept, thinking about the five aggregates associated with self, impermanence and suffering, known as the Five Aggregates right thought. 
- Remember to think five aggregates is Anatta, impermanence, suffering brings, is mindfulness. 
- The effort to stay on the true concept of self, impermanence, suffering that is mindful of the Five Aggregates. 
- Do elaborately practice on that go into meditation, always feeling as Anatta province Five Aggregates, Impermanence, is suffering, not me, not her, not my ego, is concentration. 
Infinite thanks calculated apparent self, impermanence and suffering of the Five Aggregates that students feel free to boring, dispassion. Due to the dispassion that liberation. In this release, a wisdom born knowing that freed Prophet is called liberation. 
Here the practice of liberation ended, no longer have anything to do, to cultivate anymore. 
The question the Doctrine of the five aggregates. 
Wear available in the habit of self, religion and religious practice learners often have questions about the teaching of Anatta. The most basic questions of doctrine five aggregates similar to the doctrinal questions Origination: If the No-self, who tu? Who witness? Who expectancy results? Who reincarnation? etc .. 
The question was always a product of dualistic thinking, tinged selfhood. We are the voice of the life and death of this party, said that language itself can not say what the other side of liberation. Is to ask questions about the truth, but the truth will never be in question. So the question should always wrong in some way.The problem of Buddhist teachings is not to answer these questions, which is indicated by the question wrong, to turn into the appropriate questions (right). Since then, the answer appears appropriate. 
"Who" or "Self" is the thinking. Reality as truth, no, "Ai", no "Falling". 
Some Buddhist Studies said that if the five aggregates, not mine (self), the true self or true self to the world outside of this phenomenon. This concept raised two points:

1. There is the true self or absolute ego, and the
ego or ego 2. Absolute Truth in Duyen born outside world.

- On the first point, as the true reality outside any notion of selfhood, should it escape all the concept of self or true self expectations. Thus, undertakings with the true self is just an accepted consequence of the prime minister. 
- On the second point, confirm the facts available outside world phenomenon is only confirming the truth as no self minister. This is just a consequence of clinging. 
Again, if the truth is not present in the world phenomenon, the decision can not be made right on life liberated. But events in the life of liberation present decision should not necessarily true phenomenon outside world. Not just as waves of water, but not so that the "content" of the wave is not water. Waves which is water, if left generals look down - look out general did "the wave". Similarly, the five aggregates meaningful presence of waves, but the "content" of the so-called five aggregates are not necessarily outside of reality. Therefore, we can not assume that reality is the five aggregates, that reality could also outside the five aggregates. Undertakings within or outside reality fall into clinging. 
Fundamental issues of Buddhism is not to ask and answer these questions, that is to say the path of suffering and suffering. Suffering is caused by craving, the capital; rid of craving, suffering opponent is defeated.

At this point, if the hearts of students of Buddhism was not okay, want to pose another question, they should remember the words of Tuệ Trung awarded: "Path estate in trouble, any problems at the executioner," and then immediately started job convince suffering, set off algae craving, ignorance. The focus of the photography for this suffering has been taught in the legal Exalted: "Turning of the Wheel": The Four Noble Truths, will be presented at the Advanced III, Chapter Dharma this.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.16/11/2016.