The concept of the rule of laypeople.

CONCEPTS ABOUT THE LAW OF laypeople.

In their progression to visual fruition Supreme College, wants to achieve great wisdom, we must undergo practice morality, concentration and wisdom. Precepts or basic model first proposed by Lord Buddha for the disciple must follow, whether at home or ordained. Living in the rule is to live within your seatbelt Buddha built for us.

Buddha says wants peace, liberated world full of dangerous traps, we must clergy. He stated that people suffering, not liberated, because there are many mistakes. They do not know, no brainer, to make mistakes, leading to suffering results. Buddha gives some rules to help us prevent mistakes, called gender. He advised us to practice, to respect the rule as keeping eye contact.

Buddha precepts ever devised various levels. However, first-time teachers open up cardboard in only three legal Deer refuge. Indeed, when the Buddha came to Sarnath to preach Four years he Parivrajikas, new pattern formation Jewels. Buddha is Buddha, the Dharma legal Four and five brothers lived ascetics pray Buddha's teaching is the Sangha.

Today, every laypeople regardless of Mahayana or Theravada Buddhism beginning to have to refuge. Refuge in the Buddha, we respect the Buddha as teacher, a wise teacher the most. France is our refuge believe, understand and abide by his teachings.Sangha, we respect the collective harmony ordained Ongoing targeted towards Buddhahood.

Nirvana Buddha, Buddhism Protection should be represented by drawings, or core subjects. Dharma is the teachings of the Buddha remains in the Tripitaka. And Sangha is the community living in legal Buddhist monks, followed his career. This form of worldly abbot Jewels.

Laypeople borrowed worldly forms abbot Jewels to practice, need to remember not to accept that symbolizes birth Jewels sorrow, discontent. We take refuge in the Three Jewels, ie in the form of Buddhist refuge outside to revive Buddhism in our mind, to promote awareness of his own nature. We worship the Buddha not because he is god blessed us for evil. Conversely, the more we worship Buddha is portrayed as holy and wise employment, his ethics in mind, to be dignified for lucid mind.

Before Nirvana, Buddha reminds us to rely on the Dhamma. He asserts that the Dharma or truth is the most solid stronghold for those who take the path of enlightenment. Therefore, he does not give us refuge spirits, or anything else.However, on the way of cultivation, we need to have an excellent teacher mentoring, dharma companion for synergy and development capability is indispensable.

Dharma or truth that the Buddha did not use to be described in words; but profoundly influential people. We take refuge in France, reciting scriptures to understand the profound meaning and application to life. Depending on how the event occurred, whereby we behave properly; not insisting on writing.

The Buddha and the Dhamma outside, lay still refuge in the Sangha. Refuge in the Sangha is shifting under the pure harmony of external mass Increase purify our mind. It should be noted that according to the mass shifting means shifting the Tang monk has abandoned all interest in life, only one heart and one evening practice, the right to live in harmony pure Dhamma. So, they can guide us to live peacefully, liberation.

If we do not understand the meaning refuge in the Sangha, according to a certain spiritual teacher. Until I have found my point is not happy, then students afflictions. To treat this disease from laypeople, Buddha taught one of the "Four Y" that the health care law any mercy. This reminds us to practice Buddhist teachings just believe; Do not take the path of karma and afflictions.

Buddhist nirvana, we just learn to bridge the religious man is the legal expression of piety Buddha. They have the ability to promote our guidance and moral wisdom. Not according to me to be emotionally dependent.

From initial refuge, lay people every day thinking, living Buddha's teaching, self-negativity reduce time, wisdom arises. We went right path refuge of the Buddha. Ie lifelong refuge, refuge for many generations; lifetimes Jewels expressed in his life.

Conversely, attended refuge on the finished hall, then in five or ten years later, until the grave, life is still full of anger, sorrow, guilt. What else initiates this type of rice cooking sandy want.

With the first general precepts, all nuns and laypeople have refuge vows. Not refuge, we also cultivate whatever is pagan.

And from the fundamental world must adhere to, the following new classified into two directions. A guide dedicated to Buddhist monastic and a guide for laypeople. Want to become a true home person, to respect the rules of the home people. Laypeople, too, want to round as his lay disciples, the Buddha said that after the refuge to keep the five precepts vow. Having taken refuge without holding the five precepts, is like building without solid foundations.

Five men are five things prohibit help laypeople live happily, happily; sorrow, sin is not harassment. The first precept is that Buddha is not killing; must respect the life of the species. Be deemed guilty of killing heavy or light, depending on the object that killed a man, or animals, plants. If the human race, they must also consider the status and position of the person killed.

If counted from the top down, killing the Buddha is ranked in the most severe damage transgression. Indeed, the Buddha who embodies the most intellectual, contributed many benefits for life. So serious harmful effects of the murder of a most noble, the most necessary, which caused the loss, do great damage to humanity.

Next, the murder of the saint who is smart, worldly morality steering; or killing teacher, nurturing parents. Collectively, five grave crime, a serious crime within the most uninhibited killing.

Next five grave offenses as ordinary murder. It is people who are not Buddhist row, saint, teacher, parent. For murder is considered more severe murder of animals; as higher human life animals.

Thanks to keep killing precepts, respecting the lives of fellow human, germ warfare is destructive, to defuse fear and hatred for everyone.

Under a hiccup again, we do not kill the animals. Respect for life action of the inferior species we come from compassion of Buddha's disciples. We do not have the heart to kill them, let alone the killing of them to satisfy their pleasures.

In addition, the existence of reincarnation endless, we go up and down, rolling with all types of the six lines. With limited vision does not exceed the horizon, see how these beings have been linked as friends and relatives to us how.

For the prohibition of killing animals, today the world's scientists are also interested in calling people to respect their life. Because in the present posture to public mutual survival in our habitat, hunting killed many animals in some areas, were not less harmful to the problem crops and the environment.

It is prescribed to Buddhism of killing problems, big and small, are guilty. However, in our time today, it is thought necessary to understand the meaning of killing a broader way. It is related to environmental issues. Destruction is killing life. From this definition, we see the destruction of habitat was guilty of killing. For instance the deforestation, chemical emissions or toxic residues into the sea, or in the air, etc ... All
these actions both cause air pollution, pollution of our environment . It makes ecological imbalance, leading to illness, death, or shorten the life of man. They have indirect murder and killing a large number.

The second precept is not Buddha theft; must respect the property of the public and of others. Buddhist followers deeply understand that our retribution completely depending on the district reported. Ie assets, wealth, generally what we have and enjoy, are the result of good fortune was restored in the past, or in the present. So, he never surpassed newspapers Secretarial press.

In addition, the property of the people above this life nothing is also durable; because it could be stolen aggressors year. Buddha called it the enemy in home: water washed away, the fire burned, the enemy to rob, were confiscated and destroyed spoiled children.

Thus, the wealth that we create are not legally keep, let alone what is illegal. In folk often unjust to say that the front door to the back door. People stealing of course no one dared to use, close them. How they have been living in peace, joy.

Tuesday precepts that the Buddha taught that we must not commit adultery; to respect the family's happiness. Secretarial journey holder, family life of their own shall have peace, joy, happiness, lucid mind.

The fourth precept is not to lie. Buddhism is the religion of wisdom. Buddhist followers need to equip yourself with insight, as they really are. Of course requires that we have not seen the right, then do not use words to distort the truth; to respect the truth. In fact we see people with nowhere cunning intrigue, with time also can not hide the truth.Liars, words are not the same job, had no value. No one dares trust them, losing himself living environment, develop their own.

Thursday precepts that the Buddha taught is not drinking. In fact, the nature of alcohol is not guilty; but it is the underlying causes of the four counts on and many other crimes. Do most intellectual seed loss, Buddha did not for drinking.

Alcoholism was too evident today. Alcohol causes liver cancer, nerve paralyzing and lead to many diseases, and other complications. Thus, people who drink alcohol, the body sick, mentally collapsed, harm reduction, no longer lucid, easy birth defects.

More toxic alcohol poisoning; because the poison just killed a man. While alcohol intellectual seed destruction, destroy network-favored world of human body, in many lifetimes, they become ignorant, foolish. In daily life, we find murderous criminals no longer have to drink to calm, not insight, new temerity to do evil. However, there are some patients need to be treated with alcohol, the Buddhist monks allowed to apply for the use of alcohol.

In the world above, can vow to keep each gender; not certain enough to hold five world once. We can choose to keep a world first; keep the body and mind to take action outside, trying to beat down an enemy in my name.

Since childhood, I think of killing an important world, so try to keep this world. In three months at home, I do not want to go out, afraid of insects dead pedal. Keep up to be the pure world of the entrails; such reviews are no longer killed, but changed to the guardian to act beings and protecting people.

In fact, we see the murdered workers also want to quit organisms; but now joined together with the profession. There are now born profession; should not easily give it up. So lay people want to change their jobs, must repent for all industry standards.

Keeping an entire world, we have had years guardian angel. People keep enough in the world to demonstrate that they have a religious turn many away. Show them new life through benefit six apartments, three pure air now; life after they are born in the realm of natural goodness.

Laypeople keeping with the new rules really are Buddhists. In contrast, the refuge and vows to keep the five precepts, the daily activities of our not preserve a world at all, only pretending to be Buddhist, forms.

After enough years of international round of lay Buddhists, Buddha Uposatha world moral progress. Currently, because to adapt to social life, we often choose the weekly Sunday to cultivate Uposatha.

Actually tu Uposatha half months, on a net growth of the monks, in accordance with the new business class. In India, a month has 15 days. Month from the moon to the full moon and the first day of the lunar month of 16 to 30 every 15 days, in mid-May with the moon and no moon, there is repentance potash. This day the monks gathered, watching the 15-day review to beg, preaching, teaching, experiencing outstanding issues are not resolved, the public only through security. Whereupon, mass practice learned from each other.

And Buddhist religious unBuddha Uposatha ordained monks chose the date to close a net growth, shifting under cultivation, the monks live according to the form which purify body and mind. Buddha Uposatha world poses for laypeople helped give rise prisoners freed a day. Because the ceiling was much house bound coast, not to be ordained.

Laypeople can vow Uposatha ordained in the presence of the monks, or the Buddhist altar that self-ordained. About Uposatha that Buddha only one day and one night. We just need to be ordained before noon and the smug this morning; vows not. Because vows just ask when left alone cultivate halfway.

About Uposatha eight Buddhist precepts which teach the apprentice house-home practice to preserve, to be considered as a temporary home person per day, are eligible to be living near the monks practice. In addition to the five precepts that laypeople lifelong vow to preserve the new refuge, also have three world leaders just keep life in one day. It is presented without makeup and singing, high beds are not sitting well and not eating at the time.

Laypeople walked into the way of life of renunciation stoic, no makeup, singing.Because singing will make inner turmoil and outer beauty makeup will make the pure yet seen, they can produce craving mind, immerse infected. Development Center wants to conduct ordained, need to spend time on the inward and promote the spiritual life rather than the distractions and worries about makeup, singing of the world.

People age nor gender Uposatha good high bed. For practicing an austere life happy early days of monastic momentum to prepare the body and mind can practice, harmony, joy in every situation.

About ultimately not eating at the time. Because the Buddha in the world, he taught the monks seeking alms, do not eat too midday. This monastic probation, obey the Buddha, keep this world in order to reduce the eat in the world.

Generally, three world just told them to teach lay people learned to eat, stay, live a day in the mold of home people. Maintain well-ordained one day, the other will take over once more tomorrow, keep well-ordained for days, until fully achieved monastic virtues.

Buddhist clergy have merit Uposatha holder of five world bigger. Since the merit of life over the years sex illegal possession of good fortune, even within the natural goodness. While gender Uposatha is French-made, beyond life and death; Should it as jade Buddha for ma ni is small, but precious than all other gems.

Since the merit of such immeasurable ordained, many people are keen ordained right.They refused to undergo apprenticeship ordained unfortunate prisoners. Thus, when ordained, unbearable life of recluses sexual minorities. They immediately arise sorrow, defilement, leaving the convent, then bored, but not give up; really pathetic.

In short, such as river boats take people through the maze of suffering; as a leading light for us from the long night of life and death. About the foundation of all healthy ten thousand merits.

Who rightly lay disciples try to return to yourself, cultivate precepts. We knew that leaving her to rely on something else is corrupt. Live misses out three provisions, contingent world, Uposatha world, is already lost in heresy; no wisdom, holiness; can not be peace and liberation.

I hope that every lay the mind has life over Tam rules and precepts, Uposatha world, be diligent mighty living in the mold of the Buddha teaches. So, deserves new Buddhists Tathagata Dharma holder forever on earth, for the benefit of beings. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.11/11/2016.