Chapter Two - Dharma
Weather XV
Weather XV
Ta Chief and French - Good and Immoral -
Lecture and Listening France -
Live the French and follow the French Administration
- "Hey, monks, how is St. legal fees? - Wrong, wrong thinking, wrong speech, wrong now, wrong livelihood, wrong effort, evil thoughts, evil of misconduct liberation, wrong knowledge solutions St. exit called legal fees. " (Anguttara III-B, p. 228).
Conversely ten aforementioned legal non Holy Scripture called legal.
- "Killing, taking what is not given, sexual misconduct in, lying, said two blades, harsh speech, saying vanity, greed, wrong. This, monks, is called non and non-legal purposes. " (Ibid., P. 236)
In contrast to these things called legal and purpose.
About dhamma and immoral as we approach the unknown, what do arise greed, evil person is to himself and then called immoral. What makes arise alobha, numerous courts, and district is called charity. In other words, the law does contact greed, hatred, and evil is the method called immoral. French alobha any contact, no pitch, and right view is called dhamma.
Here, we will be clearer about what it means good and evil through a number of different definitions of the Blessed One:
- "... The part that belongs friendly approach, all the measures he took as its basis undistracted , took no distractions as gathering places; not known distraction is paramount for his law. " (Samyutta V, 1982, p. 95).
- "... Every part that belongs to charity law, all the measures he took as a basis for the work, taken as of volition as gathering places; as of volition called for legal supremacy Hey". (Ibid., P. 95).
In contrast, the immoral, the contact legal basis to such distractions and reasonable fees volition.
If ardent practitioner and to the right view volition on Suffering, impermanence and non-self, the causes of evil will eventually be eradicated.
About the meaning of the sermon, the legislative and executive heard Venerable Sariputta says:
- "... Those who preached to the total extinction of greed, who preached to the total extinction of the field, those who preached to si annihilation, the theory he is the French position in life. " (Samyutta IV, 1982, p. 257).
- "Those who practice the total extinction of desire, make an end to the practice field, practice make an end to ignorance, these persons are well-practiced in your life." (Ibid., P. 257).
Thus, the focus of learning the Dharma, to understand Buddhism, the Dharma and said France was the passage of greed, anger and delusion.
Rescuing key is practice to make an end to greed, hatred and delusion should once Bhagavan has determined how the French live by that:
- "Here, the monks learn French smoothly ie Khe business (Sutta), ng use (Gayyam), Name theory (Veyyakaranam), Phung proceedings (Gatham), inept self theory (Udanam), as market theory (Ittivuttaka), Bon birth (Jataka), because of the increased property law (Abbhutadhammam ), or Tri Phuong advertising solutions (Vedalla). he used the whole day to memorize France, abandoned net Cuan live alone, no effort focused only on internal security. this, monks, is called you monks communicated many classics, but do not live according to the French ". (Anguttara II-B, 1982, p. 118).
- "Again, monks, monks another theory for legal broadly as were heard, as were school smoothly ... He used the whole day to present the French for the people other, living in solitude abandoned peace, no effort focused only on internal security. this, monks, is called monks presentations much, but do not live according to the French ". (Ibid., P. 118).
- Again, monks, monks chanting as broadly FrTHE Mance were heard, as were memorized. He used to recite all day, abandoned living in solitude, tranquility, no efforts focused only on internal security. This, monks, is called monks reciting many, but do not live according to the French ". (Ibid., P. 119).
-" Again, monks, monks ... user Games all day thinking about the French, living in solitude abandoned peace, no effort focused only on internal security. This, monks, is called monks failure much range, but not to live according to the French ". (Ibid., P. 119).
Next on the passage, Bhagavan taught college for that, if you do the work work on the part of the day and for part of the work day to live in solitude, only pure-minded, so it means to live in France. and Bhagavan ends with words of this world:
- "Behold the Billion -kheo, this is the tree, this is the empty house. This, monks, be Zen, do not have distractions. Let no regrets later. These are words of my world for the Mr ".
Finally, the problem of liberation, the problem is still living with the Dharma Meditation practice to make an end to these defilements.
The men heard French, Bhagavan was distributed there are three types of classes:
- A class of people, on the spot to listen, did not mind the intention to preach texts.
- A class of others, after they left, the center no longer listening to lectures volition.
- ranking third with intention and attention holding the meaning of lectures during the lecture and after lecture time. Only this third class is listening to France best French listeners with profound wisdom.
benefits France's largest hearing is to understand France. the benefit of understanding the French biggest joy is born of mind and devotion to the practice applied in France. the benefit of the practice largest liberation is involved , hatred and delusion. When greed, hatred and delusion have been eradicated, it needs to hear French and meditation still have to be optimistic now reside.
in short, what belongs liberation, peace, toward liberation , peace is called right and good. All the work speak French, French hearing, French onion are aimed at the final goal of liberating it.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.16/11/2016.
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