Tuesday, 15 November 2016

Chapter One - The Buddha
Weather II

Buddha in Tibet and northern Tibet Nam


N am and northern Tibet have some different points of view about Bhagavan. The main point of difference is paving the way for the development of later Buddhism and enrich the literary treasures of Buddhism. 
Originally, the Venerable and the mass of the noted, the Exalted and the disciple St. Arhat are liberated from birth and death, but still has some way to distinguish between him and his disciple St. He is the only cardinal, is a unique Exalted in current incarnation, His disciples also may see only Arhat, perform the path of liberation. Primitive and the Venerable recorded the expression of Bhagavan as a historical figure, very human. This life is the life of Buddha with his final effort of his own discoveries. He lived a life very close people and full of people, except the infinite compassion and boundless wisdom of His resplendent. 
Photo Exalted in Nikàya and Agama is the image of a barefoot mendicant during forty-five years of teaching, is simplicity. One time he went alone and his Dharma rain one night stay in thatched huts of the potter. Here he had an intimate conversation with a young man well in the rain, wanderer Pukkusati, said Justice, encouragement helped him attain Any Lai spot (Central Economics III, Business Gender Discrimination). 
another time, he was also very ill as his disciples. Then he requested Venerable Cunda said the seven Factors of Enlightenment approach for He hears, and He of bliss arises immediately healed (Anguttara Business Samyutta IV and IV). 
The attendant at no follow, he himself draft pick up dry leaves is recommended as sitting. At age weight, have more body aches when he stopped talking between the sermon and asked Venerable Sariputta said.Then he fell back down to rest on the spot 
There are many times he sat in samadhi majestic posture that Sakka not dare to his audience to French life.But it was at that time, a young man falls Qian-hug-she plucked pipa sitting in a tree near him and sang the love song. He laughed, talked with youth and asked him where I got him with words of love and connection is truth (School Nikaya III, Sakka Profile Products Advice). 
He himself went to talk with farmers and good direction for their lives. 
He did not just teach the doctrine of liberation, but also very concerned about the family life and society of the laity and their relative happiness. He taught the youth Singala about six social relationship: same between parents and children, teachers and students, husband and wife, owners and workers (maids), individuals with neighboring farmers, monks and laity (School Nikaya 31). 
He taught lay Koliya Dighajanu (Anguttara Beijing, Volume IV), who wants to live with his wife and children, makeup and money, how to live with the family happy, with these words so as to practice as skilled, diligent, skilled operating jobs, income and expenses reasonably know, said the investment, conditioning and mental health, make friends with people of good will. Future happiness, he taught the Faith, For, About and Wisdom. 
He also teaches kings, leaders on measures to improve the socio-economic, seven conditions for a prosperous society and ten measures to become a good leader of the people's (Anguttara IV, Chapter 7 and 10 French). He has thrice dissuaded itself a war going on between the two nations. 
He has educational benefits for the happiness of gods and men. He was always loyal to the "miracle of the Church" (in body and speech teacher teaching) and avoid applying to the "Spirit sufficient information" or "Tha clearinghouse". 
Only Elementary Nikaya mention his case history Kabbalah and used to say to his predecessor Bodhisattva.Perhaps this is the germ of religion in North Bodhisattva organ later. 
Attitude practical teachings and full of people, once more, is expressed through a narrative form in Nikàya and Agama, very popular among Buddhists: once, a pagan religious performances go unseen above water and Exalted challenged to do so. Bhagavan calmly asked, "How long cultivator can cross the river with his spiritual powers" - "It took thirty years," pagan monk replied. - "I just lost three cents go through the boat was on the other side," Bhagavan said. 
In the mass, the image of the Blessed One was sanctification, cultural superheroes from entering pregnancy until passed. He is in Heaven and Buddha-interest, and all the posts by what happens on earth is only "manifest". So that everything in his carrying of absolute, pure, non-pirated. Until his usual speech is words have magical power France made different realms could hear and understand his way. This, Kimura taiken desks to book "Argument Mahayana Thought" (translation of the Venerable Thich Quang Do, a Van Hanh Tu, 1969, Saigon). Thus, Buddha and monk in the Theravada is presented as "the application itself," in the University we recently presented as "Dharma body" moderate "newspaper itself." 
North organ, as in Hoa Nghiem , Lotus, etc .. Buddha appeared between the magical aura, between extremely psychic evolution. 
North organ does not think that only a Buddha in the present life, but by their own efforts, all his followers can become a Buddha in the present. The Buddha was not a Buddhist new, but have become Buddhas from countless lifetimes ago, long far. In this world, He instructs current birth and Nirvana. He not only preached in Central India, but also preached at the fairies, Buddhas. His audience included ten schools of the Bodhisattva. 
Whatever Bhagavan images appear differently under the pen of the North and South television transmission, the most important meeting point between the Buddhism and among the any development of Buddhism are:  Exalted born only for the welfare of gods, humans and all beings, to teach the way out of the birth and death, suffering, Nibbana, liberation . His teaching sermon in life for forty-five years and teaching the tenets platform: Origination, Anatta, the Four Truths, the Noble Eightfold Path, the Five Aggregates, causality and his teachings are always built on About , Concentration, and Wisdom. /.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE  BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.16/11/2016.

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