Chapter Two - Dharma
Weather VI

Samsara (Samsara)

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T IEP under causality and Karma, Reincarnation is often mentioned. Reincarnation has is because of karma, cause and effect there. 
Reincarnation is a translation of the Pali word "Samsara" (or Skt, Samsara) means the reincarnation, rebirth, the go. Often, from say enough is mortal wheels, or wheels reincarnated (Samsaracakka), expressed lifeline without head, no tail, spinning like wheels spinning not find the starting point. This is the meaning of samsara (moral: the wheel, back: spin). 
Life and death, reincarnation may be confused by people just do not realize that bogus legal SELFLESSNESS born grasping ego, legal and craving. Therefore grasping, craving which create good karma, samsara evil that goes on, not see the exit. Entrance mortal beings undergo untold time drawing a spinning cycle of reincarnation. As Bhagavan taught words recorded in verse 60 of the Dhammapada:

"Long night for those informal,
contemporary to those tired,
Reincarnation long for fools,
uncertain feet Dhamma".

In Beijing University Duyen (Digha III), Bhagavan clearly teach Dhamma feet was Origination: 
"Hey Ananda, precisely because no enlightenment, no deep understanding this Dhamma beings Origination current tangle drive like a cocoon disorder, confusion ... just like a tube, can not be out of the land of suffering, evil beasts, deprivation, in life and death ". (p. 56). 
Thus, it comes Reincarnation is speaking about the rotation of the twelve elements of Origination predestined undergone three generations past, present and future. Until twelve causal cessation, until then a new cycle of rotation of the termination. More specifically, until the end of ignorance, craving or clinging off no longer, until then we come out of the rotation of Reincarnation; but for as long as ignorance, attachment or craving longer, then the cycle continues endlessly spinning. 
We can visualize the path Reincarnation as the railroad tracks running through the multi-dimensional, up and down, round from hell, hungry ghosts, animals to people, Asura, in sight Education gender heaven, heavenly four heavenly Lust and four Immaterial, that's karma or karmic beings is like the ship; and fuel, the engine turns moving ship is craving, clinging. Depending on their karma generated in present life, and according to our now near death, ship's vital we will transfer the cake, after death, going from station to station life continued like this satisfied with her career. If even in the present life, all fuel the craving and clinging has been our practice meticulously clean burn, the ship of our life and death will cease rolling.This does not mean that the ship remained at the station this life, which means that all stations of life and death is no longer any connection to human liberation anymore. Here, life and death are craving, clinging, also the ship and the terminal. The so-called Reincarnation in fact it was to transfer the rotation of ignorance. When ignorance is total annihilation, all ships, railway and stations are clean burning. All those things were burned, but not so that become empty, that is to expose the reality perfection, liberation not left a trace of life and death. Then the man of liberation, or true self is the reality. 
Understanding Reincarnation, therefore, is that the content of the understanding cause and effect, Retribution, Four soles or Origination. 
Here, only one issue we need to learn is something going reincarnation? With humans Five Aggregates, what goes reincarnation? 
According Nikàya and A-levels, as we saw in the presentation of karma, reincarnation now commenced.When death is excellent ones die aggregates, aggregates remaining four, is seen as retractable consciousness, forming a power, called karma keep coming forward, reincarnated. Now this formula (known as the warm flavor) with new-matter forming the new body. Here, there are many views have advocated intermediate, intermediate body between the body of this life and the next life as the embodiment of the heathen of Number of expression, such as painting the east, and the Friends of the amount (of South Tibet). Beijing sets (Nikaya) and A-levels, Mahasanghikas, Distinguish policy arguments ... then there is no center-right body. 
The center-right Huu said that the body lasts a maximum period of seven days. Set-ma-reach-most of the body, then the center-right time can last up to forty-nine days. Perhaps this theory influenced by some Vietnam Buddhist practice today interior Weekful weeks younger. 
Beijing sets (Nikaya) and A-levels are for that of death passed fetters the mind consciousness (patisandhi) enters a new body in just one or two moments, so do not need the center-right body. 
Nikàya and A-levels called reincarnation is now officially put warm flavor (gandhaba) and does not explain the warm aroma fragrance range, there is the smell of food, while the other comes to food, the body's center-right flavor aromatic and assign it the name-range flavor (go find the scent). 
Nikàya specify the identity of the dead were relatives from annihilation, by the life span of all, or career in life of all, but also in addition to the three deaths in cases of death known as "sudden". 
We think reincarnation perspective instant death is consistent with the Theravada tradition, through Nikàya and A-levels, rather than the intermediate body perspective, whether dead cases "sudden". 
Many places in Beijing, including Beijing University Nirvana (Digha III), as soon as there is a Buddhist or a dead monk, Venerable Ananda asked the Buddha often transparent about animal birth of he Exalted and thoroughly answered reincarnated realm of him. There are times, Bhagavan has mild rebuke Venerable Ananda So why bother themselves with questions such respect that. Did Bhagavan does not want to mention that much about reincarnation, to try today we do not necessary require going into his reincarnation issue. 
Condition called intermediate body, if any, we can understand this is a reincarnation of a body realm, except other realms of existence a short time or a long only. Once you have the body itself and voila. 
There are times (Samyutta and Primary Ministry) Venerable Section-devout-venture (Mahamoggallana) shows a young monks know that the middle of nowhere seen this venerable (by third eye) has many realms reincarnated with relatives and subjected to various different retribution. Area prospectus monks asked Bhagavan why not listen to Bhagavan taught about that realm? Bhagavan taught that the realm of hard to believe, but hesitate because, besides not closely linked with the aim of dignity should not teach Bhagavan.So, next to the human realm there were other relatives with excellent color quality, then there is another realm of galaxies all add up to intermediate. 
Surely no attempt here to prove Reincarnation has, for he has already, as was mentioned at the Causation and Retribution. 
Through the Bon birth stories (Elementary Nikaya) talk about the precursor of the Buddha, we can figure out the term Reincarnation, how immense. Here we can draw a conclusion that more sentient beings come into Reincarnation by two main engines: either by karma caught up in Samsara passively, or by volunteer force - as in the case Vassal Bodhisattva enters an active life and death for injured beings compassion, went in to that teaching. Where to go on so-called karma is being Reincarnation; but the case goes to the student by the other volunteer force, called the liberation Reincarnation to living beings and to ourselves. 
Reincarnation as well as all others, it is because students should SELFLESSNESS Coast. No such measures can have a really called Reincarnation, which itself can only speak of Reincarnation is also as real as ignorance is no longer obscured again. Reincarnation If the self will never be freed Reincarnation event at all. But events liberation Reincarnation is real, should Reincarnation is no self. 
Buddhist teachings Reincarnation just showed. But the focus of this teaching is freed Samsara. So, ultimately speaking Reincarnation pool in ignorance that are not present in reality as reality. It has that and no. Let us not seek futile reality of Reincarnation (or source of Reincarnation), because in Buddhism, all for what are compounded, of life and death, Reincarnation are falsehoods, no root . Advent is really no root. 
Reincarnation, this is only the word phenomenon only up and down, back and forth, or birth and death of beings. It is not a doctrine such as cause and effect, or Karma, so we do not go deep into the matter to find out it. Just because the problem Reincarnation has once posed, we also have to mention. /.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.16/11/2016.