WHO IS THE PEOPLE WHO HEAD THE BUDDHA,  
WHO IS BUDDHA WHO IS A FRIEND.

The content that  we  will  discussin this short article is "Who sees dhamma is that person sees the Buddha, who sees the Buddha sees the dharma." Actually  topic is not  the author  himself put that capital is  the Buddha's teachings , are  found  many places in  Business A jaw  or Nikaya.

Cause  Buddha  said all this process, because  false religions  Vakkali in the potter's house, being  sick seriously , going to  death , but heart wanted  area is  the face of the Buddha  and  bowed to  him one last time before die just , but it is impossible to place  the Exalted  in it, so  venerable  Vakkali gave  the attendant  to provide time to  the Buddha  to place himself in. Since  kindness  introspection  Buddha  has  personally  visited  brethren  Vakkali. After the  Buddha  asked:

 

"Vakkali, if you do not blame yourself for  precepts , is there any confusion or  remorse  ?

 

- For a long time, the  Blessed One , I want to come to see the  Blessed One , but my body is not   strong enough to be able to see the  Blessed One .

 

"Okay, Vakkali, what's up with this stinking body?" This is Vakkali. Who sees dharma, he sees me, who sees me, he see dharma.

 

Above is the dialogue between the  Blessed One  and Vakkali. Through this dialogue form, it suggests  we  understand  a few  issues  fundamental  in  Buddhism . The first problem  that  we  need to determine where this is. Buddha  and the  monks Vakkali stand two  positions  are different. Brethren  Vakkali stand from emotional perspective, with reverence, wanted to  pay homage to and firsthand look at  the face of  the Buddha  was last before dying  leaves bare . However,  the Buddha  does not stand from the angle of this sentiment, 

 

Conversely he stood from the perspective of a  Tao  monks visited Vakkali last and  education  Vakkali realizing the  truth  to be  enlightened  and  liberated , so he was saying: 'Nothing is changing with the body Stinky '.

 

In my opinion,  this statement  has two  meanings . Meaning  the first that he wanted to transmit to  us  that he is  human  like how many  people  other, so  the body  of him just as much  body  else, also need to be  eating  sleeping well There is  a state of  sickness and excretion. Substances that are excreted in foul odors are like  everyone  else. There should be   naive thought that  the Buddha no longer has these  phenomena  .

 

If  we  have said that Buddha and  being  different, a difference which is just the difference between  perception , ie the difference between people who  enlightened (Buddha) and not  enlightenment . Who  enlightened  no longer the kind of suffering in terms of  psychological , but these kinds of suffering in terms of  nature  still, as hot and cold, sick hoan.vv ..

 

But he himself is not  enlightened , there are two kinds of suffering both  natural  of  physical  and  psychological . Actually the largest suffering of  children who  are suffering the  psychological , not  physical . Second, he wants to say that Vakkali is too emotional, too focused on the   external form of the  Tathagata , not to see the   true value from within that He has attained under the  tree. Bodhi . The  value  of  the Buddha  is   not the truth is 32 good or 80 beauty. Then Vakkali wanted to see  the  body  of  the Buddha  to do? What good for the  remission  illness  severe  that he suffer? What help is there for the near-death that Vakkali is facing?

 

Before floating  suffering  , the only  teachings  that  Bhagavan  has new evidence may  terminate  or  at least  as well as  alleviate  the  suffering  of Vakkali, the measures that  truth  which Vakkali  need  area is  seen before died,  if not  living  the life  ordained  in vain , no benefit for themselves what chance is to  benefit  beings .

 

Then what is the  truth  that he attained under the bodhi  tree  ? It is  ethically interdependent  (pratiya-Samutpada), the principle of  operation  of  man  and  the universe , on  earth do not have an object, a person  survive  or disappear without following this principle. This is  the meaning  that  the Buddha  presented in "Jataka" with the following content:

 

"France  origination  was not made by me, not because someone else made. Whether  the Tathagata  can  appear  or not  appear  in  the world , that still  exists. As Lai  himself enlightened this law,  the equatorial triangle ... "[2]

 

Teachings  that  Buddha  enlightenment  under the root  Bodhi Tree  is the  origination that  interdependence  is the principle of  operation  of  life , not by  the Buddha himself  creatively  out that it is the principle of  operation  of  man  and  the universeThere is no one else  operating  outside of this law, so the  doctrine of  dependent origination  is called  truth . From  truth  in Buddhism was brought  meaning  as such, not the  words  confused, lack of facilities.

 

Based from  the doctrine  of dependent origination  , the  Buddha  pointed out  human nature  there is no such thing as self (atmam) or  soul  eternal , things always in a  state of change shift, the shift that  Buddha  called  impermanence  (anitya), does not have a legal  standing still  fixed. Beauty,  wealth ,  status .... no matter how much  we try to hold, then also to change at some time. The difference between the wise and the foolish is the  perception  right or wrong, 

 

Intellect  certainly  not forced to do anything  contrary to the  rules, so when things  impermanent  shifting, the position is not  so  that students  sorrow  anxiety  or  attitude opposed, only the fool wants Make things  stand still  . Want to not be  the cause  of  suffering .

 

For love  beings  misfortune  of  suffering ,  the Buddha  , depending on  radical  and  qualifications  vary for each type of  beings , using all  the means  differ only  beings see  the truth  of this, so they are  enlightened  and  Liberation  that formed the  Congregation ,  the division  has minor minor.

 

From this point it suggests  we  understand,  France origination ,  impermanence ,  selflessness  is the  truth , the  means  or  form of  education  are different, it is not the  truth , because it only has  value , and an object suitable to  specific  and  certain particular, can not be the  truth  common to every  man  and every  society  different, so do not be called  truth .

 

Here I want  people  to pay attention to one thing, Admiration that is very good and very need, but  we should  not  confuse  this admiration means  understanding of  Buddhism . Starting from the  admiration of  that devotion ,  we have spoken very  indiscriminate, sometimes  hurt  the  Buddha .

 

For example,  we  often say that  Buddhism  is the  truth , while  we introduce  some  perspective on  Buddhism , it is  absolutely  no  contact  with  the value  what with  living  humans, sometimes harmful for life. While the  Buddha  attempted to  introduce ,  

 

Then how can these  views  be called  truths  ? It may be true and right for a  certain element  of  society , but not everything, so it can not be called  truth . That is the  reason  why  the Buddha  taught us that do not understand our message is defame us. Activity  of the mind and heart are the two  areas  are different, both are needed for the life of  man , but can not change  the world to  one another.

 

The heart that instead of the brain  thinking  things, then  life  will  appear  how  messy  and confused; Minds but rather  how the  heart works, the life of  man is like as  activities  of the court, so  we  should not  confuse  between the mind and the heart. In my opinion, living  together with one's  heart and mind should work.

 

Through the presentation it helps  us to  explain the sentence: Who sees dharma, he sees me, who sees me, he sees dharma. Here the concept I pointed to  the Buddha , so this sentence is understood Who sees the dharma, he sees the Buddha; Who sees the Buddha, he sees dhamma. The Dharma is here for the  doctrine of dependent origination . Who see the  law of dependent origination , he also see the  state  of impermanence ,  selflessness  of  things  and even  ourselves  alone.

 

Who has seen  very often  selfless  , he is intolerable: "My thing is that I'm my self", as such, be  enlightened  and  liberated . Here, the concept of  enlightenment and  liberation  are conceptual  description  of the results of the see and know, from the Buddha  often used  as  intellectual , as a result of the  practice  of  the Buddha under root  Bodhi Tree . This  enlightenment  made Himself  free from  all misery, so called  liberation . 

 

Contemporaries also had many people of many  classes  of different  practice  his teachings, has also been  enlightened  liberation . After living in  the teachings  of His, be  enlightened  liberation , they  feel  that the differences between the  practices of collection of  Buddhism  and the  religious  traditions  of India  so far. The Buddha advised  people  "Come   to Buddhism to see and know,  solve  suffering, 

 

That is the  reason  why many people after hearing  the Buddha  says France he  said:

 

"It is so  wonderful  ,  Phra  Gotama! Venerable  Gotama, as erect what was thrown  down , exposing what is concealed,  directions  for men astray, or bring light into the darkness for those who have eyes can see color. Likewise,  the Chief Justice  was  Venerable  Gotama use multiple  means of  presentation,  explained . "[3]

 

Thus, the point  highlight  of  the Buddha Sakyamuni  is the  enlightened  liberation , not 32 General good 80 beauty, the principle to  become  Career  enlightened liberation is found to be  legal origination  impermanence  Not self . Thus, anyone who wants to see the Buddha must see the dharma. Also, who has seen  the legal origination  impermanence selflessness  also means that he has seen the Buddha, as the term  Buddhist concept  with concept  concept measures just to see  the truth and  the truth .

 

Thus,  bhikkhus  Vakkali if you want to  view is  the Buddha  should be  present is the  enlightenment  and  liberation , if Vakkali want homage  Buddha  then Vakkali should  practice  the teachings  of His, if Vakkali want to segment except for their well-suffering to the Vakkali yourself to  enlightenment  of  origination  of impermanence and  non-self ., even if Vakkali want  goods of  beings  , the  first  Vakkali to  enlightenment  truth . That is the content and  meaning  sentence: "Who sees dharma, He sees the Buddha; Who sees the Buddha, he sees dharma "when he advised bhikkhu  Vakkali at the time  of illness .

 

Despite that, this is the teachings of  Bhagavan  for  brethren  Vakkali in  the past . I believe that the content and  the meaning  of it still have  value  practically  to  Buddhism  today. Are  we  trying to paint the Golden  Buddha praising  the Lord Buddha 's 32 good generals   but  we  accidentally or  deliberately  forget  the teachings he has  enlightened  ?

 

Affordable  with reverence  we  use every word  praised ,  introducing  features  super Vietnam  's  system of  Buddhist philosophy, but  we  forget that  generation of  youth today's  generation  are being  grown  in  social  progress Ministry  of science and technology, and are  trained  in the  system of  education  advanced , with  qualified expertise, they will be difficult to  accept  the  viewpoint  obscure lacks scientific basis. Meanwhile the majority of people  in  society  today,  attention  to the  problem has  related to man  and  society  in which they are  to survive , not the  problem philosophical and metaphysical.

 

I believe that the  teaching  that  the Buddha  enlightened  is the  doctrine  for  man , the object that  the Buddha  educated  is  human . Although that  system  doctrine which refers  solve  the  problem  specifically  in  the past , sometimes no longer fit for  human beings  and  society  today, but through the  form of  education which, it still hides a principle of spiritual  education  that  Buddha  wanted to send for the  generation  after not the same  society  and territory. That principle,  that spirit  is absolute value  ,  apply  to all  times  and  people . END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.15/6/2017.