Over 2,600 years ago, Prince Siddhartha quietly retired from his old father, his mother, his beautiful wife, his beautiful daughter, Kapilavastu, and hundreds of relatives. After stepping out of the Anoma River, the barrack froze, "The crown prince leaped down the horse: the path to this place is endless. He redeemed horses for Sauda, ​​saying goodbye:

I am very thankful person. Our love for the very heavy and we remember this grace forever. I ask you to bring her back; And here, the king's coat I do not need anymore; Here, the girdle of the girdle, and the hair of the cloud that I cut with this blade, I ask you to bring it to my father and tell him to forget me until the day I return ... "

Later, the Prince himself cut off his beard and dressed in suits. It was the first cassette in Buddhism. Bodhisattva Siddhartha during the period of practice, collected cloth to patch and make a raincoat:

Austria has worn out for years

Gather cloth, patch, lodge, sewing

Take the next slice next

Thanh Y is loaded to cover the body. [2]

That casket marks a great escape: a noble Prince of Highness has all back from all to go home to find the truth. It was a radical escape that shook India's heavy class distinctions: a prince who had stripped the throne of the Satanic empire cast a piece of classless casserole. From then on, the casserole associated with the life of the Bodhisattva training for 6 years, suffered how many scratched by the thorns of the forest creek on the length of the school, tilted by The harsh weather of India at the peak of Tuyet Son through day and night devoted to practice. 

The casserole is simple but noble because it protects a practitioner who forgets his body for the Dharma, which contains a noble soul, a will not rot, a heart that loves the universe, Casting for Wisdom wisdom. Then one night, 49 th night under the Bodhi tree in Bodhgaya, this cassia has become radiant and radiant with brilliant sunlight enlightenment has just invented, shimmering thousands of fresh flowers by the letter Heavenly offerings, cassocks in color, and Bodhisattva Siddhartha ascended the throne: The Immaculate One, Buddha Shakyamuni.

According to the Fourth Law, after the Buddha turned the Dharma wheel at Isipatana (Sarnath), the five brothers Mr. Kiều Trần Như became the first five disciples of the first Bhikkhu. , Bailie water. Then there are five monks to the Buddha, bowed to the feet and stand aside, white Buddha:

"What kind of life should we have?"

The Buddha taught:

It is recommended that the life expectancy of algae and the ten kinds of yoga, yoga, calvary, tarpaulins, soma, sinana, amnesty, ma, di-la, -la, la-bowl These ten types are dyed into the color of the case to maintain. "[3]

Pamsukulla is a medicine that is attached to pieces of rags that are mainly collected from mounds, midden pits or yards, "... one of the following: From the store, from the road, from the stool, from the baby bed, disinfectant cloth, cloth from the bath, cloth to the graveyard, burned cloth, eaten by the ants, Torn cloth at the edge, torn cloth at the head, flag cloth, cloth removed from the sanctuary, ascetic yoga, cloth from the ceremony, miracle fabric, cloth on the highway, wind cloth, cloth The angel of alms, the cloth drifting in the middle of the sea, took one of these cloths and torn off the torn pieces, washing the pieces clean to make a medicine. "[4]

How is y dyed? Cà sa (kàsàya) are fabrics that no longer retain the main color, which has been dyed with water by the bark pendant, especially from the wood and bark of mincemeat and boiled in the pot. These cloths are yellowish brown so they are called decay or decay.

The story of the miracles of Jivaka, the heir of King Bimbisara and later his personal doctor for the care of the Blessed One, tells us who was the first. Make offerings to the Buddha and he began to allow the Bhikkhu to receive cloth and Y offerings from time to time:

When King Ujjeni of Ujjeni was honored with a severe illness, the king rewarded him with a gift of a very precious medicine, It is worth half the water of the Zen Master. "One day, U-Knowles carry precious medicine to the Buddha, bowed to the feet, and stood aside, white gold:

"He treated the king, he treated the great monk, or was a nationality, or a gathering. Please pray to the Buddha for a wish. »

The Buddha taught:

«I do not give anyone a wish but a wish.»

The United States lady said:

«I wish a pure desire.»

The Buddha taught:

«What is that purity?»

United States lady said:

«This precious yarn, I received from the King of Balances, worth half the country. Please pray to the Buddha, because I recharge life. From now on, let the Blessed One allow the monks who want to wear the medicine of the Vietnamese-Vietnamese, or the powdered algae, it is optional to wear. »

Then, the Buddha approved by silence. The Grandmother was accepted by the Buddha, immediately brought the gold water washing the Buddha's hand, and brought his precious medicine to him. The Buddha because of compassion for his acceptance. The Grandmother slams her foot, then sits back and forth. The Buddha for the United States-she said the teachings, the birth of joy, then United-Ms. Buddha rebirth.

Now, the Blessed Monk, because of this grace, assembles the monks monks, because of the monks, but depending on the legal speak, he used countless means of praise, happiness, majesty, lack of education Good, intellectual, good life habits. Buddha told the monks:

«All kinds of precious y, this is the first. As the cow produces milk, in the peanut milk, in the peanut into the bowl, in the bowl for the bowl, in the bowl is the first essence. This is also so, in all kinds of y it is the first. From now on, the bhikkhu may offer the brahmana of the Vietnamese-Vietnamese offering, or the albatross. »[5]

Later on, wearing the pamsukulas is the first of the 13 Dhutanga-niddesa to be preserved voluntarily by some of the Great Dignitaries of the Buddha, especially Phra Ma Mahà Kassapa, the only person in the Dhamma Society who understood the meaning of "mulberry" and was sent by the Buddha, initiated and convened the First Buddhist Scriptures The Saptaparna, in the Mount Vebhara, near Rajagaha three months after the death of the Buddha, is considered the first Patriarch of the Twenty-five Tibetans. ).

Happiness is by lifting one of these two prayers: "I refuse the worship of the Lord" or "I vow to keep alms.

The masses, or the Blessed One, allow the monks to be clothed with the robes of joyful offerings because they have longed for such a long time, so the monks were able to transport the car to the monastery. Therefore, the Buddha made the precepts to limit worship and receive Y:

"When the Buddha resided in a flat in the woods of Dai Lam forest, said as wide. At that time, the elder Nan Da and Ba Da Nan Da travel the village and then loaded with all the goods and materials received. Early in the morning, the Blessed One heard the heavy carriage, knowing that he still asked the Bhikkhus, "What is the sound of the car?"

The bhikkhus with the Buddha: "It is the sound of the car of the elder Nan Da and Ba Ba Ba Da travel in the hamlet has received a lot of cloth and supplies home."

At that time, the Buddha thought: "My disciples seek so many things like that!" Then on a eighth night in the middle of winter, snow is very cold, There is a meditation, there is a restaurant, until the middle of the night feel a little cold, the Blessed wears a second shirt, but at the end of the night, feel colder, then wear a third shirt. Then he thought: "My disciples only need to wear three yarn (jacket) is enough to prevent too cold, too hot, precaution mosquitoes, obscure shame, not to hurt the holy If anyone can not bear the cold cold, then I allow to wear the old shirt.

Then, going through the night early in the morning, the Blessed One went to the monks He rules every monk should buy and wear three:

"From now on, I allow the bhikkhus to preserve them. If a new fabric is available, a two-tiered Sangha may be added. If anyone does not tolerate cold, I allow myself to wear the old yarn as an option. "[6]

But once the bhikkhu receives the cloth or y from the vipassana, it is necessary to have a uniform pattern for the bhikkhu for the Sangha. The following story introduces Phra Anan as the "designer" of the robes under the guidance of the Blessed One:

"One time the Buddha and anan worshiping on the hill looking down at the bottom of the hill found a lot of rice fields, Buddha asked Ananda," Anan, can you do it like these fields? " Venerable Anan White Buddha said: "Yes, let me do try". A few days later, Ton Anan cut the cloth cut pieces of square pieces long

Talking to Ananda Dalai Lama, we can not ignore the virtue and intelligence. It is thanks to these unique features that the virtue has become a powerful associate of the Buddha. Typically, patristic invention. Story like this:

One day, the Buddha followed the Buddha through Dakar Province. The Buddha saw the farmer's field of Magatha, square, four equal, and there were lines of fine horizontal lines, and asked the Ananda Dalai Lama:

- Ananđa, can you prepare the monk's ordination in the form of rice fields?

- Blessed One, the student will try.

Later, Ananda Dafa cut a specimen in the form of a field post submitted to the Buddha. Duc Tu was extremely happy and formally promulgated the ordinance for the Sangha.

Convenient, the Buddha praised Ananda among the monks:

"Monks, Ananas are intelligent people, have a sense of aesthetics, sharp intellect, able to comprehend all that the Tathagata says briefly." [7]

Since each of the monks have Tam Y: one is An Da Hoi, the other is Uat Da Luong, and the third is Tam Giang, in the form of rice fields.

An Da Hoi: Antarivāsaka (Pàli), Antaravāsaka (Sanskrit): Inner clothing, Y wear inside. There are only five things in the An Da Hoi, including a piece of ten pieces, one piece long, one short piece horizontally, five vertical pieces, and two pieces in the horizontal direction.

Uttarāsaṇgha (Pàli), Uttarasaṃgha (Sanskrit): also known as the Sutra, is worn in the middle. It consists of seven things, only worn when practicing things like eating, lecturing, praying, chanting. It is also known as Enter Us, or Phu Ta Kien Y (left shoulder cover). This y cloth is cut into 21 pieces (2 pieces long is a short piece), so that the vertical count of the y sheet has seven pieces, so called seven things.

Monks and Sisters: Saṅghāti (Pàli), Saṃghāti (Sanskrit): also known as Medical University, dress shirt, yuk thing, gown, old man, Chi Chi. This is the outside of the monks, is nine to 25 Caesar, sewn by nine pieces of long goods, each row two pieces long pieces. This medicine is only covered when going to crowded place, to meditate, to enter the family, when the ceremony, when listening to prayer, when the ceremony rose.

Load only the same set of 3 Y, Y outside the medicine, the medicine is Yummy and Y Da is in the An Da Ho.

Depending on the work being done, every bhikkhu has to wear appropriate clothes. Bhikkhu should always be self-conscious to keep the whole life. This is not easy because even a person with super memories like Anan An at times forget to wear the appropriate Y. It is said that one day Nan Nan went to beg for alms Yin Le, was promptly advised by a fellow practitioner: "Buddha has ratified the ordained should always wear enough tam, when to go to the village!" He then happily thanked the friend and explained that, "The Son of God has just forgotten, not intentionally disobeyed the Buddha." Then he went to the monastic throne. The way of dressing for the solemnity of a bhikkhu when leaving the vihara, approved by the Buddha, was carried out in every detail. [8] Today, Bhikkhunīs of Bhikkhuni maintain the proper Y-wear in all times, all activities, the Bhikkhu-bhikkhu Bhikkhus, according to the weather conditions and to facilitate the movement of life. Most of the pagodas are dressed in robes, when going to the streets or going to live, they are dressed in robes and robes, especially in chanting, slapping and Dharma talks, paying homage to the monks and nuns. , The Way of the Way, the execution of the Ma, ... in the sanctuary, the new colonists are wearing shirts and Y alone. All of the above monk robes are nostalgic, yellow, gray, or brown, all are simple, dignified, pure. When going to the street or going to live, wearing a dress shirt, especially clothing, especially the chanting, slapping, lecturing the French, bowing to the Sun Tzu, Presbyterian, ... where the sanctuary sanctuary, colorectal dress to wear and Y alone. All of the above monk robes are nostalgic, yellow, gray, or brown, all are simple, dignified, pure. When going to the street or going to live, wearing a dress shirt, especially clothing, especially the chanting, slapping, lecturing the French, bowing to the Sun Tzu, Presbyterian, ... where the sanctuary sanctuary, colorectal dress to wear and Y alone. All of the above monk robes are nostalgic, yellow, gray, or brown, all are simple, dignified, pure.

The aesthetic "stylist" he is also the designer of ingenious design. One time, the Master ordered Ananda to oversee the distribution of the cloth, and to dress up the monks, Nananda had done this work well, should be praised by the Buddha Boost them that: "Ananda is a dexterity, even in the field of sewing! A virtuous enough is a person who knows how to sew his own piece of yarn, not let the buckle burst, and never be Criticism is the cost of the sacrifice of good men and women. "[9]

Each of the monks, when posting the ordained ordination, must prepare six items of monks: Pamsukulla Civara, kimchi, bandhana, razor, , Parissàvana, coordinates (Nisidana - Nunnery - y coordinates, medical coordinates, health). After becoming ordained (Bhikkhu) (250) or Bhikkhuni (348 precepts), he became qualified to wear the three yanas.

Monks: Among the seven disciples (Bhikkhu, Salim, Bhikkhu Ni, Waho Ma Na, Sala Ni, Bau Tac, Uu Ma Di) of the Buddha is considered as the head of the Tathagata It occupies the most precious place among the disciples, both at home and at home. Pali Bhikkhu is transcribed as bhikkhu, Sanskrit Bhiksu is transcribed as Bi-chō, Bi-su. The words Bhikkhu and Bhiksu are of the same meaning and are translated as Mendicants, Devils, and Evil.

- Mendicant: On the begining of the Dharma of the Buddha under the request of offerings (eat, stay, wear, medicine) of the vietnamese, should be called mendicant mendicant. Please eat to live and nourish the world of wisdom.

- Father: is to scare the ghost. The bodhisattva beyond the Three Realms, beyond the control of the mausoleum and the law of birth that led the Buddha to expand and the kingdom of ghosts narrowed. When the monks post the ordained ordination of the heavens are known, when the Bhikkhu contemplating meditation shakes the earth, causing the world to shatter by the Bhikkhu's spiritual practice.

- Destroy evil: bhikkhu monasticism, concentration, wisdom, can destroy the two evil is Ant, or Tu or, eradicate negativity Karma, pure peace, except all evil, achievement The good deed should be called Evil.

Now let's try to find out why the Buddha chose a sample of Buddhist monks for Buddhist monks in the form of rice fields. Thought, this choice has the following prominent meanings:

Firstly, this way will take advantage of and save a lot of fabric because it can be assembled into smaller pieces to form Y and when pieces can be replaced. Every Buddhist can afford the ability to donate large pieces of cloth to benefit. It is also the experience of the practitioners in the deep forest and pure silk garment to sew clothes for themselves.

Second, the Sangha is an absolute blessing for the good of the faithful, the lay followers, prostrate offerings seem like Nam Tông Legend has written:

Together they increase the pure German pure unparalleled holy  
monks chanting religious exaltation

There are four universes

From the past infinitely increase them  
in the future immeasurable holy sage  
Current increase the Blessed  
Fathers beg for the ceremony of nibbana.

Career operating Sravaka Thich Tu  
Career directly almond dharma meditation in  
rank as justice happy Sangha  
ranks right feet well under judge Bhagavan  
enlightenment results of four double eight we  
Buddhists to worship sanctuary  
Supply nghinh feast a joy  
Holy them Blessed blessed earth filling.

Increase is due to the ultimate refuge  
Let me immeasurable peace  
Refuge Sangha provinces  
Let the word of truth into victory conditions. [ten]

Monks are monks, monks and nuns. Increase in the Administration of the Tathagata. Most Buddhists know the Buddha, also know the Dharma through the Sangha. Assuming that there are good Buddhists who know the Dharma before learning about the temple and seeing the Sangha, by reading the sutras and realizing the colors of Dharma, these books are also written by monks. , Preserve, transmit. The Buddha has long existed now only the image, the time of Dharma base beings are much overshadowed, karmic constraints that the teachings are high, magical, difficult to understand, difficult to know, Which way to enter the Dao?

Third, Y has many things (many pieces) as well as the path leading to Ultimate Bodhi Fruit. The Buddha experienced the immeasurably increasing bodhisattva life as we saw in the Jataka. Each practitioner must continuously accumulate Phuoc Duc, Cong Duc, continue to meditate in the Dharma. From the infinite to now so many lives and who do not cause many mistakes, as well as the heart of our wasted land and weeds are full of grass, each one to continuously pluck the grass and care of the heart garden I have to wait for enough weather conditions, the right time to harvest can not be impatient rush to demand flowers fragrant immediately. So also the Venerable, The Venerable Master is wearing the Y to 25 things because he has accumulated much merit while the new monks ordained are wearing the 9 articles. Looking at the medical clothing worn during the ceremony in the main hall can also recognize the class hierarchy in Buddhism.

Fourth, Buddhist monk dressed in a brown jacket to cover the body rather than stern and often contemplate the body and Y coat has cut off his separation. Bhikkhu or clothed in Y patchwork from torn cloth in the garbage, dung, miscarriage, or the receipt of all kinds of cloth, whether raw or bad, to give good credit and dye to garment He wear only but not mind the good and bad. Each time touching his head or looking back Y of each bhikkhu remember to know that he is a monk who is diligent to cultivate a career if the reward is to waste the life of the monk,

"Evil family, supernatural wealth, eccentric mind, holy saints, martial arts, tactics, three. Unlike any try, inflated turtles, wild language, false faith, years of immortal mansions, most panic birth, similar to the city. The road to increase the generals, good appearance, the real world, good sense of panic alarm, convenient to think of the course, sound quality. Careless career, the results of inhuman carving, the most likely birth is not too, heres the resurgence of tyranny. "

(Home people are taking steps they want to pass to the wide sky, mind and visualize the different secular, followed a brilliant lineage of Buddha, made the army of ghosts to shake subdued, with purpose repay four gifts, rescued the three worlds. not so, just abusers interjected ranks of monks, words and deeds empty, negligence, tenure vain offerings by worshipers, way the old year, then an inch a step unchanging, Riding panic throughout a lifetime is longer, what you refuge and recourse? Much more increase minister dignity, face the positive, the whole by improving balance before sowing Reforestation get a special retribution him, so that just thinking about sitting up straight, arms crossed, not cherish every inch of b ng of the time. But now without incurring direct practice is directed efforts will not be effective achievement factors.

Thursday, bring a lot of things to remember the deep thanks of the faithful to the credit, in this busy life everyone is busy rotating with the food to wear. Bhikkhu is offered four offerings to calm peace of mind study is thanks to hard labor know how many people. So every Bhikkhu should always think and be worthy of that merit:

"Most non-flood, often female officials,

(The body wearing a dress often thinks of the weaving of the weavers, and the three-day meal always reminds us of the agony of the peasantry.)

Y robes have such noble meaning. The person wearing a shirt must be worthy of being a monk who follows the three generations of the ten Buddhas. Medicine bowl is a treasure lineage in meditation. The image of the Patriarchs, the monks chanting the Dharma of the Tathagata is a simple bowl, but is still in the nature of beings described in beautiful poetry:

"The natural bowl of celestial 
body , the body of the Great Wall. 
Birth and death, the 
theory of spring collection."

"One bowl of rice, 
thousands of miles away, 
just because of birth and death, 
Speaking of France past."

It's so cute and so wonderful! A bowl of thousands of houses to live, three sets of Y cover the body through the spring and autumn, step foot through the cave in the alley of life, just because " , People out of the cycle of birth and death.

Therefore, the monk when he was out of the secular home, he must devote himself to practicing to remove the defilements and escape all constraints, do not bother to dress casual. The secular or anxious make-up powder refines the outside beautifully fragrant, luxurious because there is the saying that "beautiful because of silk, good for the feces." When it comes to sunday or holidays, many shopping enthusiasts follow this kind of model for a beautiful look, there are dozens of shoppers packed clothes, there are clothes Ever wear to forget in life there are many hungry wanderers wandering. It is also a worldly pleasure, a narrow, self-conceited concept of happiness as described by the poet Che Lan Vien:

We sleep in a cramped bed

Dreams crush my life

Happiness in a beautiful dress

A rooftop roof down to the soul

Particularly to the Eight-year-old Bat Quan Trai Buddhist practitioners gradually learn the simple life of pure happiness, not thinking of taking care of his glittering exterior, "no make up, fragrance, clay and clay But to cultivate the mind, cultivate the virtue inside.

The beauty outside the phu du pretending to flower as soon as the blooming, there is nothing more durable, the fragrance of wax powder will quickly fade, only the beauty inside the new precious, new scent spread far and wide. Good influence for people towards Truthfulness, Compassion, America "Flavors of fragrant flowers, not reverse the wind, but virtuous people,

All are subject to the law of inertia, the body of the four, the five aggregates of fate, fusion and tan are valuable so that we must bother to elaborate? Listen to Siddhartha Siddhartha's warning to Princess Yasothara:

Time will cover our heads with silver ashes ... Oh my invisible eyes will be opaque! In me, in you and in everyone, every day, every time, every time, every time, every day, Things in us, like holding a shadow, like catching a wave of incense! ". [13]

Prince Siddhartha also noticed that the deformation of the maidens of the maidens of the early days was solemn, the wax of the night was tired and sweaty, the wax melted , Dress late, pale blossom. In order to receive the corruptible deceit of the human body and human life, the Prince has been ordained to seek truthful values, to escape the cycle of endless suffering. When the maid is disturbed during the night as well as later meditation teaches people to leave craving, clinging to the body of the Buddha often teach:

"The human body is a dirty bag"

Zen master Van Hanh also warned people in the verse "Vision":

Body like dim lightning

Bright spring grass collected through the fall ...

Then, today, those who left the monk once had "Destroy the air discharge, cassia from the body, go home Buddhist propagation, the uniqueness of the human personality", (Remove the mask of air, separation, distant relatives You must know how to live free, rich and noble, knowing the limits of the restrictions on eating, wearing and sleeping. Wearing a brown ribbon to think about the impermanence, impure, charming birth. He was a bhikkhu, but also devoted himself to elaborating his beautiful robes and pleasing prostration offerings, as well as mundane pleasures.

Bhikkhu living in the midst of life. "As bees come to the flower, no harm and incense, the flower cover, the stigmata, the stigmata enter the village" [14] as the lotus in the mud without mud, Ceiling ceiling "," immemorial ceiling ceiling ", has just entered the birth, birth, escape the three gentle gentle serene, self-indulgent. Formerly in India, Prince Siddhartha abandoned the emerald palace, in Vietnam also had King Tran Thai Tong and the king had "seen the throne as the slippers". The noble gratitude of the Bhikkhu is a ritual happiness as the Buddha taught: "Shaving his beard to become a monk, receiving the teachings of the Buddha must be rid of worldly goods, Eat a meal under a tree for one night, be careful not to come back a second time, which makes one stupid is love and sex. "

Seventh Five sexual enlightenment too eunuchs 
Although continuous human behavior 
Any infection that touch 
Often y triangle concept 
Crouching bowl pneumatically 
Chi vows of 
Prime religion transparent sound 
great virtues sensing 
Compassion necessarily.

The seventh of enlightenment states: "The year of sensual pleasures is guilty. Therefore, even in life, it is not the indulgence of the secular pleasure, the memory of the sacred bowl, the vow of renunciation, Compassion over all ". [16]

There is freedom to release the clinging is also constrained. If you leave home, the world property that stick to the temple, big Buddha, status, offerings, clothes, ... so what is going on the "invert" way to Nirvana. Nirvana door is very narrow if you bring those things, you will not go as long as the Most Venerable Thich Thien Sieu teaches:

"... The door of Nirvana is very narrow, only with silk, so we can not carry a baggage that hopes for Nirvana. The body did not carry, but the concept of me, about me, can not carry it. The bigger we are, the further Nirvana. It is important to know that every self is samsara but no self is Nirvana ... "[17]

However, not all Satan living with such noble ideals, the Buddha also taught in the Sangha there are many types of bhikkhu as:

Sa Mon Gate frankillas: low class Monk, deserving benefit.

Satan is corruptible: debris, decay, such as the seed sown into the earth without sprouting fruit, so too, Sa Mon oil corrupts in the Dharma, but not the root cause is not the fruit Sa Môn.

Sa Monk: Such as the paintings painted by the craftsmen, in which the impure stuff. Likewise, besides the achievement of Sa Mon than the achievements of Sa Mon life that many things impose on evil conduct.

Sa morman tea spread: For example, the flowers spread the tea color bright but hard as the stone smells foul like. Likewise, Sa Prostrate tea is the story of Sa Mon which has rough and arrogant self-evil impure, they break the right view.

Sa Mon salute: Sa Mon bridge is often littered with hidden obscurity, where the interest has not met enough heart, where the material hope people want to be, when the hamlet to gather for good Phap, concealing crime.

Shrimp weed: For example, in rice fields where weeds are difficult to discern, rice farmers find it a good rice, until they learn that rice is not rice. Likewise, the grass of the weasel in the mass is like a morally virtuous man, who thinks that he is a Sargon, and that this Sargon does not say that he does not commit suicide. In the past they have failed to observe the world nor the number of the Sangha, in Buddhism there is no wisdom that will lead evil as weeds in the rice field.

Sha Monk: For as the lizard grows in the field, because it is not ripe, it is called the donkey, because it has no grain, it is not hardened by the wind. Likewise, the Sa Mon body of Sa Shon without the instructor without the force mausoleum blows.

Sa Mon: For example, there are skilled gold plated workers on copper color that gold values ​​are not equal to gold, at the time of grinding know not gold. Likewise, the Shamans prefer self-restraint, often bathing and dressing up, the Sa Mon ritual all enough, to go to the usual ritual chanting, but this person is often greedy for greed, also Be rewarded by the glass of praise and harm, also condemned to increase all the afflicted harm, even if the treasurer is not important, often dignified body but only the demand for food, No fear of the next life, see the present respect is not the future respect, only greasy fat based on the benefits not based on France, many things, According to their longevity, when suffering suffering pleasure,

Saemal loss: For example, a son or a woman, or a male or female companion who is deprived of blood. This person is pale and weak because of the loss of blood, medications and sticks that can not be cured, all must die. Likewise, Sa-Mon has no ardent precepts to liberate oneself from the liberation of knowledge, and the compassionate and compassionate energy of bloodless beings. There is no blood serpent Sa Mon, there is no blood purification of the body. [18]

Study of the Sa Di and Brahmins even learn how to write every kanji in it as well as through the process of testing and passing the "Candidate School" It is difficult, but many people do, but keeping the whole life to the full with the new Ca Sa is very difficult. So there are many SaMen classes as mentioned above. Buddhism is heavy on self-awareness, self-awareness, self-treatment and the monk's out of the Sangha is not popular so there are many Sa Mon doing many illegal things continue to steal general Buddha, Sipunculus. But once the transcendent Tang Upstate is not pure, in essence he is no longer Sa Mon. In this case, the shirt does not make a cultivator:

"Skinhead, not ascetic  
If bohemian, lie.  
Who was full of lust  
Sao known monk?" [19]

And the Buddha also taught:

This is Great Ca lettuce! I do not say shaved head, embouchure called Sa Mon, but I say people full of merit and full ritual called Sa Mon.

This is Great Ca lettuce! Sa manh prostrate heart sullen must leave the greed. Why? Because the mind is not greedy, we can allow caesarean.

If the mind is greedy, but the caste body, except those who specialize in the precepts, and those who do not maintain the precepts called the destruction of ca sa "

"... should know how to break the monk's loss of the blessings of his patroness. If the master volunteers to donate and then carry out the evil, then the damage.

This is Great Ca lettuce! In the period of Dharma, there will be monks who do not cultivate themselves without the precepts, nor do they cultivate without wisdom, foolishly like young children heading for darkness without knowing their minds are not subdued.

This is Great Ca lettuce! Thus, we say Sa Mon Form, Sa Mon sin, Shun Monk, the enemy in Sa'mon. "[20]

This is Great Ca lettuce! There are many bhikkhu venerable sabotage of our Dharma, not ninety-five pagan sectarian sabotage.

For example, if a lion is an animal lion, when it dies, all animal lizards can not eat it. In the lion's own self-eating eats.

Likewise, in Buddhism we produce such bhikkhu, they are greedy, because greed should not end bad things French law does not leave no hope. These bhikkhus can ruin our dharma. "[21]

Those who assume the image of the Sang that live life as such, enjoy the instrument of credit will be severely depressed because of the "creditor darling." The story of the four women in the following is a warning for thieves who have the appearance of Sa Mon:

Queen wife of the king of India (India) to listen to the Buddha sermon, often sitting palanquin by four ladies carry (Female gypsies are male, female, no sex, violent crush, body as hard skin). The Buddha says: "One of the four Brahmanas, who are lazy but lazy, do not practice, they mock together, three sit under the tree of meditation, and the fourth person in the city says that there are three The Arahant has attained enlightenment, and the offerings are made with great blessings. A poor old woman, working hard to eat enough food, but every day to abstain from a bowl of rice to offer these four, receive these as teachers, servants, cleaning with a complete mind bar Due to the good fortune, this life she was born Empress, Riches are beautiful. The four Brahmins practicing falsehood reincarnated as a lady carved to carry her palanquin to repay the debt. "Listen to the Buddha said, she was afraid so afraid to dare to capture the four former teachers in her previous life. But to be free, the four Thessalonians could not earn a living, because no one wanted to hire them, because they were hungry and thirsty, They come again to Queen to continue carrying palanquins as before.

In the past, there were stories of hunters dressed in fake suits as gentle monks so that the animals were not afraid to escape and shot dead animals to eat meat. Today in Vietnam there is a state of "pseudo-monks begging for alms." They are non-monks, dressed in monks' mantras for pepper, gambling or drinking. Where is the "head", the "he" does not know where the temple, where the precepts ... that any temple that offers a son of the monk, "Gentleman" to not invite, in the notebook or hardworking The arm of the "gentleman" has a note that the temple performs the ceremony, the anniversary of the death anniversary ... Time Dharma people are in different ways, using different ways to use the robes to cheat to find birth or chewing. Enjoying material is bad against Buddhism.

From the time of the Buddha also Devadatta is a Buddhist disciple of the Buddha's wish to kill the Buddha to the throne of the Sangha leader and the number of monks according to Devadatta is also not a few let alone a day This is far away from the Buddha over 2600 years, Buddhist materialism, civilization growth material production how much sensual temptation monk, ghosts disguised throughout the path to lung Increase them into the martyrs. In the Mahaparinirvana School, prior to the passing away, the Buddha kindly instructed for the last time, noted for Bodhisattva Ca-lettuce and the Saints And there are rise, there are Tri-gender increase and Dharma-increase, there are monks Bodhisattva respectful of the Buddha, but also the Buddha statue to wait to sabotage the Chief Justice of As- again :

"Hey Ca lettuce! After I entered Nirvana seven hundred years, this ghost three weeks will gradually lead to ruin, disturbing the dhamma. For example, the hunter himself was dressed in costume, Mara Ba Weekly also, as the shape of a monk, shape Bhikkhuni, shape Uu lady, shape. The demon king also transformed the body of the Tu ... to the Arahants and the body of the Buddha. Ma king uses this form of smuggled form to infiltrate the body that ruins my dharma. "[22]

Therefore, in the Kim Cang Kinh, the Buddha said:

"Obviously, the sound of the fall, the sound of the bridge falls, ).

This has been proved through the story between Sun Gautama the Three Cursies and the Three Holy Ghosts. After Sun Yat-sen has mastered the three-week rule, Ma Ba Tuan joyfully jumped, saying,

-Useful help you start the heart happy. This is great grace. Please open this round of death.

He said:

-First of all, I have a condition that you must do, and then open the door to death. From here until the Buddha's passing away, I do not want to hear that you are still brain monks.

- Listen to His teachings.

-There's another thing you want to do. I see the Dharma of the Tathagata that has never seen his magnificent form. You for the sake of Me that appear to be the Buddha so that we start the heart of love.

-Con also have a condition. When I am present to the Buddha, please do not prostrate me. Because his majesty is as great as the big elephant, and the baby is like a plant. Big elephant if trampled the tree is broken.

-I will not worship you.

-Look for a moment, I will go to the woods to make the Buddha as in the past I once deceased the head of Thu La.

After that, he opened the death ring for the demon king, and then the concept of wanting to see the Buddha. Ma just entered the jungle reincarnation as the Buddha is full of stately glorious bright lights. Reformed the body of the Buddha finished, ghost king used to divine more bodies to the relics of Phat go to the left Buddha, Menden Kien Lien to the right of the Buddha, Ananda followed, Ma Ma Kappa, Bodhi, etc. ... a thousand two hundred Arahats around the Buddha, then from the forest all come out, to the King of the Chrysanthemum. Then he immediately clenched his fists and said,

"Oh, the devil is impermanent

There is no mercy

That ruin like that.

The Buddha's body is like that

Persistence for impermanence. "

...... ..

He said finished shelves, the mind contemplating the Buddha's body that forget the promise, so suddenly stalked five sowing ground ceremony. Mara king, said:

-You are broken promise!

He asked:

-what thing?

- Promise that you will not prostrate your child, but now sow the year of worship!

So, the Buddha stately stately general there are 32 good generals, 80 beauty that Mara also fake the case is also Bhikkhu!

In the last year, the Fourth Patriarch of the UBCV reminded the Bhikkhu about the meaning of the Y and encourages people to cultivate the true self, to preserve the Pure Land:

"His time was short, but enough for the monks to seek the means necessary for daily life; Not too long, the accumulation does not become lavish activity, material and therefore away from the path. Not too short to make the need become scarce. It was a vivid image of the Sangha during the time of the Shakyamuni, but the deep meaning is still valid today.

Over 25 centuries of the Sangha circuit, the teachings of the Exalted One are not due to the variability of society, race, and human life but change. Although competition for survival remains as the life of all species, accumulation and enjoyment remain the driving force of social evolution; But, the disciples of the Blessed One live only on the four sacred races, not because of the wronged livelihood, to commit themselves to the competitive machine, until they become slaves to the world of wrongdoing themselves. Or. As such, it not only destroys one's own fate, but also injures the whole. "[23]

Then in the last PL 2006, he taught:

The monks, monks, nuns and all the Buddhists need to study, effort to contemplation to generate real insight in each of us to clearly see the right path, not to fame frivolity, right The dominant force of the world loses the supreme ideal of the Buddha. "[24]

So every bhikkhu should take the teachings of the Buddha who re-envisioned himself for "Self-reliance of duty, non-detrimental" (Reveal where you are duty, not from where you are - at). Master Huong Hai (King Le Du Tong - Vietnam) taught that:

Autobiographical 
insights are common sense inspirational  karmic thought idiotic knowledge center of the  
future of the superiority of the teacher.

(Every day is the place where you  
look carefully, do not be easy to contemplate  
in the dream that the knowledge of  
the Teacher will see on his face.)

For myself, Y Ca Sa is associated with loving kindness with Master. Childbirth. I remember before I was ordained at the Quang Quang Dynasty I came to ask for permission, then he was suffering from illness at Giac Uyen Pagoda waiting for Cho Ray Hospital, he gave me some yellow cloth. Receive time at Trai Tang in the Way to sew clothes with milk cans and teach:

"In a few days, you will become a Bhikkhu, a Master. Be a teacher should be able to. Always remember the rules that follow. Tui old weak living now tomorrow do not know how. I was the first person in our class after the ordination, learn how to set the example for juniors to follow and not the herd of credit. Being a Master should not be an embarrassment to the Apostle "

And then, as I pondered his opinion on my aspirations to study in India, he taught: "Studying Chinese, Indian studies, Western studies is also good, in Vietnam in Russia, in America also. Well, how do you keep the shirt is okay? "

My years in India, who continued to send over my shirt to wear.

His former ordained monk many people did not "keep the shirt" and retreat but still know the respect and protection of the Triple Gem. It is better to continue to keep the garment without living up to its noble meaning, even though it is still the Shamen form that does not conform to Saturn's Dhamma. Therefore, if the Bhikkhu who feel heavy karma can not be enough to preserve the full quality of the ordained, can go back to the purity of the Sangha, this is a legal way to owe debt. As the Great Compassion Accord: "... there are five hundred bhikkhus who discharge the world. The other Bhikkhu rebukes that: In Buddhism if the German abolition but the secular is not good is illegal.

The Buddha said to the Bhikkhu: "You shall not say so: Why, because doing so is called prosperity. If the bhikkhu not want the life of the credit, but the retrogression is called legal. They listen to the teachings on the other and then think of ourselves or be able to practice the non-virtue that the life of the credit, we have to be repentant repentance. "[25]

Master! He came to the Buddha's realm, but the robes from the piece of cloth donated, the teacher's vestments are still kept with all sentient beings sentiment. His loving teaching still echoes in his ear: "Be a Master, so that your body may be. Always remember the rules that follow, "" ... in Vietnam in Russia, in the United States is also, as long as you keep the shirt is okay "is his protection The line of life despite many adversities, I would like to follow the steps of the Buddha, the monks Germany Chi Tong Feng and in the journey through the birth of life always bring Ca Sa shirt with his mind:

"As good as the network, the square of beings" (Good change the shirt of liberation, the ultimate blessing shirt, serve as the future, the rules for all)

Each of the saras into the Dharma of the Buddha, dressed in Caesar, in the pagoda and then practice the progress of sublimation sublimation to be "Enter the Tathagata, dress Tathagata, sit Tathagata court, -Lai is a great compassion for all living beings, as-Lai is the heart of humility patience, court as the Lai is the most not. That is the place to rest all what. "Pham propriety, the period of falsehood" (Pham in life, what form is all the damage). The Ca Sa and the Sangha as well as general and form, form and content. The shirt did not make Master Tu but Monk could not leave his shirt. Leaving y to sleep one night was a violation of the world as the Buddha taught: "Should know that: Tathagata is the most peaceful person, leaving the fun is the most fun, depending on the place where to go Alms must bring with you y and bowl, Such as wings of birds always stick to the body. Your bhikkhu has abandoned the old family, because of the renunciation of faith, so wherever you go, you must take forensic medicine with you, do not leave your family overnight. " Y Bat is the mark of the Buddha. Every monk should be diligent to learn to brighten Ca Sa not to tarnish, destroy the noble meaning of the Ca Sa that must suffer eternal damnation. How to deserve to wear Ca Sa? Always keep in mind and practice the Buddha's teachings: How to deserve to wear Ca Sa? Always keep in mind and practice the Buddha's teachings: How to deserve to wear Ca Sa? Always keep in mind and practice the Buddha's teachings:

"Ai left unspoilt,

The law of smart, 
Self-made, real life,

It's a good thing to have a robe. "[27]END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC .THE MIND OF ENLIGHTENEMT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.26/6/2017.