Title.

The title of this sutra contains the words "Buddha of the Four Lessons of the Book of the Book," and the seven words include the common name (name) and the proper name (nickname). In it, "Kinh" is the common name. All the sutras taught by the Buddha have the same common name as "Sutra"; And the other words in the title are part of the name. The proper name is the special name of the sutra, which does not coincide with the proper name of any other sutras.

The word 'Kinh' here is the same as the case of the word "people" which is the common name for our humanity. Besides, each person has a different name, The Four Sutras ... The sutras taught by the Buddha likewise have the same names and names. It shows that this sutra is of the Divine Precepts, that is, using the name of the speaker and the name of the teachings he speaks, to form the title of the business, in which, "Buddha "Is the man and" Four-Chapter Four "is legal.

This sutra contains the teachings taught by the Buddha himself. During the Culmination Period, His disciples connected each chapter together to form a sutta. This can also be considered as a collection of the Buddha's Logos, and forty-two main chapters are forty-two verses, or forty-two of his teachings!

The Buddha of the Fourth Chapter is a business is transmitted to China first. At that time, in the reign of Ming Emperor Hau Han, there were two Pharaohs, namely Ca-Lettuce-Ma-Dang and Truc-France, using white horses to transport the sutras from China to China. And then, the Emperor Han-Emperor had set up White Horse Temple (White Horse) in the capital of Luoyang.

Thus, Buddhism was spread to China in the Han Dynasty. However, because the religion in China was very popular at that time, when Buddhism spread to the country, there were many masters who were jealous and said to the king, "Buddhism is a fake. Is foreign religion, not Chinese, so please stop the spread of Buddhism and expel Buddhism from China! If you do not want to remove Buddhism, please Let's hold a contest! "

How is it like? The priests asked the king to bring all the sutras taught by the Buddha and sutras to one place and set fire to it. Whenever the classics of the party is burnt, the party is fake; And the classics of the party does not burn, the party is the damage!

At the time of Taoism there was a Taoist named Charity, one of the leaders of Taoism. He brought with him 500 monks, all together carrying the scriptures, the divine teachings in one place; Then Lam forest prayer with Thai Tao Lao Army: "Dear God, please show us the spirit, making the books of the Tao do not fire, the Buddhist scriptures are. Burn all! "

At that time there were many magicians. People can ride the clouds; He can fly to the sky or land. There is a Taoist who also knows the hidden form (you have just seen them in front of your eyes suddenly disappear, no longer see their form); These same esoteric Taoists are available.Some priests also rely on the padding, which is the method of "armor period" that escape the body. By virtue of the merits, the charms, the charms of the Taoist, so the Taoists have a lot of magic; But how about the fire?

Buddhist scriptures not only did not burn but also aroused! At that time, the relics of the Buddha released five colors, classics also radiate brilliant aura. The dharmas radiating the radiant light of the air, looks like the sun is shining the whole world!

As the scriptures of Taoism just burned, they burned fire right away, nothing left! Then the Taoists who knew how to ride on a cloud of rain can not ride on the clouds anymore because they have no miracle! Who can fly to the sky can not fly, know how to land on the ground without any talent to fall to the ground, the hidden image can not hide anymore! At that time, all their edits, their comments are all inexperienced, no longer effective. At that time, all of the scriptures of the Taoist were burned up so that the Taoists such as Charity Trust, Charge Chanh Thanh is dead right in the middle of the public. While they were in anger like that, two or three hundred of their disciples cut off their beard on the spot to be the head of the Buddha! This is the oldest "license" between Buddhism and Taoism;

Then, the two gods Ca-lettuce-Ma-Dang and Truc-French-flying together up to nowhere, showing 18 transformations as the upper body fire under the water, the lower body fire the upper body out of water Travel in vain, sleep in vain, and countless other miracles. Therefore, the contemporaries and even the Emperor all steadfast belief in Buddhism.

So this sutra is very important and this is the first sutra to be transmitted to China, so today I want to study with you.

Now, let's explore the meaning of "Buddha". "Buddha" means Buddha-Da-Da, and Sanskrit;Translated into Chinese is enlightenment, meaning Enlightened. There are three kinds of enlightenment: self-consciousness, enlightenment, and perfection-perfection.

1.  Self-awareness  (self become enlightened). Self-awareness is not the same as ordinary people who have not been enlightened. Renowned followers can become enlightened on their own; Therefore, they are different from ordinary people.

2.  Enlightenment  (make others become enlightened). Seconds can become enlightened, but they do not enlighten others. Therefore, one can make others enlightened as the Bodhisattva, not the second. Bodhisattva was able to self-conscious, can again sense; And both benefit and can benefit others. Bodhisattvas view all beings are equal; So after they have enlightened themselves, they hope that all sentient beings will be enlightened as well. That is known as Enlightenment.

3. Full  Enlightenment : Bodhisattva can enlighten others, but still can not achieve full sense of accomplishment. Meanwhile, the buddhas can become enlightened themselves, can make others enlightened, and can also fulfill the self-esteem of self-sense. It is through the completion of all three of these enlightened practices that they have become Buddhas.

"Theory" means to say. This sutra, which the Buddha said. The word "theory" also includes the meaning of "browsing the nostalgia". What is called "browsing the nostalgia"? I say things in my heart, and once said then the more happy feeling.

"Fourth Chapter" means forty two chapters. This sutra has forty two chapters. These are the forty-two passages of the Buddha and also the forty-two chapters of the Buddha's teachings.

"Kinh" has four meanings: Quan (connection), Memory (collect), Normal, and Dharma.

1. " Quan " is "consistent penetrative sense"; That is, link the theories that have been preached to one another. Like the string of recitation of the Buddha, the doctrines of the Sutra are interwoven with each word, word by word.

2. " Nibbana " means "nibbler" meaning to subdue, to lead all sentient beings and to be ready to receive the teachings.

3. " Often ". What is called "normal"? "Non-invariant inscription", meaning from the past to never change is called "often". The doctrines contained in the Sutta are immutable - in the past have not changed, even today does not change, and in the future also will not change, so called often.

4. " France ". "There is a companion to write the Fa," meaning that what the three follow the same is called "France." "Tam-the" is three generations: past, present and future. All beings in three generations worship and follow the teachings in the Sutra that practice.

The term "Kinh" includes many other meanings such as:

- Stream spray  (brave). Because the doctrine contained in the Sutra is no different than the underground water that comes out of the earth so the Sutra is like a stream spraying.

- Wired ink  (wear guy). Kinh is like a thread with ink dots that carpenters often use to draw straight lines. Ratio expressing the Sutra is the standard model of the dharma.

In addition, because the Sutra teaches people how to practice, so "Sutra" also means " way " (pathway ) - the path of spiritual practice.

The above is a brief explanation of the subject of the Buddhist theory of the four fold.

Translator

The Later Han Dynasty, Kashyapa-maganta and Truc-French-Gobharana

This sutra is the first sutras of Buddhism to be passed down from China to China, and should therefore be translated into Chinese. The Han Dynasty, Ca-Lettuce-Ma-Deng and Truc-French-English translation. Ca-Lettuce-Ma-Dang is a person, and Truc-France is another person; Both of them are Central Easterners. Then, in the aftermath of the posthumous Han Dynasty, the two together translated the Buddha's Ten Commandments into Chinese.

Han dynasties consisted of Western Han and East Han; And the Han-Han is the East Han. In the third Vinh Binh year, the reign of King Minh-De of the Han Dynasty (Vinh-Binh was the reign of Emperor Han-Emperor, and then the third year of that dynasty), was the Year of the Body. In this Year of the Body, one day Han Emperor Emperor suddenly saw a golden man on the top of his head with a radiant, radiant halo, flying from the air to the royal palace. The next day, the king came to consult the magisterial martial arts in the dynasty about the dream.

At that time, a Thai court official named the deputy minister said, "The god of gods is said to be in the west of India, there is a god who is called Buddha. He is definitely Buddha! " Next, a learned scholar named Vuong Tuan also said to the king, "The Zhou Dynasty has handed down a book called Dignity, which chronicles all extraordinary events."

What does it record? In the book of the Zhou records that:

"Buddha of Chu-Chieu-Wang, the second half of the Giap-gradual period, giang Ha Ha Tinh, great earthquake, five-color wall Tai-tinh tinh."

Meaning: The Buddha was born in the 26th year of the Chu Vuong Kingdom4, and that year was Giap-phap. At that time, when the Buddha was born, the water levels in the rivers and lakes were rising and flowing out of the shore, all the ground shaking. At the same time, in heaven there is auras of bright colors that report through the star through Thai Vi.

At the time, there was a Thai-American historian named Do Do (Thai-historian in charge of astronomy and mathematics). Thai-Su Do uses the Yijing to divination; And just sow, then right at the Cuu-duo, that is, the flying dragon at heaven. "Based on this, Thai-American dream that a great saint was born in the country. After this, the saint would spread the teachings that about a thousand years later, the teachings would be transmitted to China. The data is in the stone and buried at the south gate. The king expects that the future will have evidence to test whether it is a thousand years from now. Will be transmitted to China.

One day, the whole of the earthquake suddenly shook and heaven appeared in the twelve directions of "pink" - the word "pink" in the word "pink" It is mentioned in the Shurangama Sutra, and means "bridge"). This is the phenomenon of "white persimmon" that is in the middle of the day suddenly twelve white bridge bridges appear, lying across the sun; And this phenomenon occurs when the Buddha passed away. Although the Buddha passed away in China, but in China also saw the phenomenon. Thus, the emergence of the Buddha is not accidental or accidental!When the Buddha was born in China, in China, the water levels of rivers and lakes rose high and flowed out of shore, the whole of the country was shaking. Then, when the Buddha passed away,

At that time there are Thai-used names also use the Yijing to meditate. After the seeds were cut, Thai-Song said: "Oh, great saint in the West has passed away!" That is, the great saint was born in China in the year of Armageddon, the twenty-first King of Chu-Chieu-Won, who has now passed away into Nirvana. Thus, although the emergence and extinction of the Buddha occurred in India in a country far away from China, but in China knows all. It was because the contemporary Chinese understood Mathematics, so it was possible to guess the situation at that time.

From the life of King Chu-Mung-Wang to Emperor Ming-imperial Hán, the time separated by about 1,000 years. In the dream of seeing the Buddha in the third year of the Vĩnh-Bình, the 7th year of the 7th year of Vĩnh-Bình, in the year of Giap-tị, Han-Minh-Đế commanded the three Thái-Ấm, Qin-Canh, and Vương -Tunhuan brought with 18 other people, together to find the Indian Ocean Buddhism. In Central China, they met King Ca-lettuce-Ma-Dang and Truc-France-France. After that, the two men accompanied the delegation of Thai-Am, Qin-Canh and Vuong-Tuan returned to China. All about the capital of Lac-Yang in the 10th Vinh-Binh, the year of Dinh-cod. Because at two, he used white horses to transport the scriptures, so the Emperor Han-Emperor set up a temple named White Horse Temple (White Horse).

On the first day of the fifth month, the 14th year of the Vĩnh-Bình, the group of devotees from the Ngũ-nhạc-sơn5 range of Chinese rushing to interfere with Buddhism. And as reported above, they demanded the burning of the books of the parties. As a result, all of the Taoist sutras are burned out, while Buddhist scriptures are unharmed! The relics of the Buddha also released five bright colors of the sky; And from the air, the auras gather together to look like a huge mass of light covering the mass! In front of this miraculous scene, everyone agrees to believe in Buddhism.

Business title

Literature:

Han Han:  The Sun Religion, thinking mind: "Pure education, the micro market victory!" Meditation Meditation, devotee. Uu Loc-drastic medium, turn Four-Tru-France-Luan, Kieu-Tran-level as the five, testify Dao. Returning the monk-mansion theory theory, the Buddha advances. The-Religion the most, the most enlightened, respectfully respect, respectable Sun-sharp.

Translation:  After the Buddha's religion, he thought that: "Far away desire, the tranquility, the most-win-win!" Then he rests in the Zen-dharma that dresses the devil. In the field of Loc-dã, he transferred the Dhamma-the Four Noble Truths, the group of five people of Sun-Kieu-Tran-As proof of Dao. There are monk monks express the suspicious places, the Buddha taught the progress. The deity of religion teachers made everyone get enlightened. They reverently clasped their hands obediently, obeying the instruction of the Buddha.

Conclusion:

After World-Honored Buddha ... "The-World" is one of the ten titles of the Buddha; And here, the Buddha is Shakyamuni Buddha. When the Buddha sat under the Bodhi Tree and saw the light in the night, he thought: "Far away from desire, the tranquility is the most victorious!" The Buddha thought to himself, "What should I do first? What should I do first?" "Far away from desire" means no longer have sex, no defilement, defilement. "To be tranquil" means to be pure, without artifacts, to be at ease at all times, like immobility. That is the most victorious thing, can not think most!

Then he rests in the Zen-dharma that dresses the devil. Staying in Zen is a great thing. While dwelling in the Great Meditation, the Buddha can make all the monarchs and the heathen subject to surrender.

In the garden of Loc-wild. After thinking and contemplating, the Buddha found that the five of Sun-Kieu-Chen's group had to be first, so he came to the garden to meet them and in this place, he moved to France. Four Noble Truths. The Four Noble Truths are Suffering, Tapping, Killing, and Directing. In it, Suffering is the worldly fruit, Tap is the worldly person, Exorcism is the worldly result, and the Tao is the worldly cause. Suffering, Exercising, Destruction and Dao are called the Four Noble Truths.

After becoming a Buddha, the Buddha preached Huayen Sutra to the dharmas. He realized that ordinary beings can not receive this great teaching; so:

Possession of private labels Lo Xa-Na,

Attribute non-textbook E-mail.

(There are eyes that can not see the Buddha-Na,

There are ears that can not hear the Dhamma-Dhamma!)

Therefore, the Buddha had to go to Loc-dai. The garden that is called Loc-Nha or Nai Garden is because there are two lions living and teaching the deer there. When teaching the Shurangama Sutra, I have narrated this koan very carefully; Those who would like to know more can be found in the Sutra Sutra.

At that time, all five Sunnis: Ashvajit, Subhadra, Mahanama-kulika, Ajnata-kaundinya and Shia- Dashabala-kashyapa are all practicing in the garden of Loc. These five were previously with Buddha and were his relatives. Ma-Shan, Little-Hien and Ma-Han-nam are the relatives of the Buddha; The two Sun god Kieu-Tran-Nhu and Cross-Force-Ca-lettuce are relatives and all the Buddha's brother. These five were originally sent by the Buddha's followers to minister to the Buddha. But later, Kiều-Trần-Như and Tết-Lực-Ca-lettuo for not being able to bear the ascetic should leave first. Next, the three Venerable Ma-Thang, Little-Hien and Ma-Ha-Nam by seeing the Buddha received the bowl of porridge of heavenly offerings, thought that the Buddha can not practice ascetic also, so also leave. And, they all went to Lahore garden. Offal,

After the Buddha became a Dao and completed the Flower Adornments Sutra, he contemplates all the necessary conditions, beings need to save. Upon learning that the five-person group of Sun-Kieu Tran-As the need to save first, He immediately came to the garden to change the four-dharmas.

"Moving" means evolving, which means turning the rhyme, rolling continuously.

The Four Noble Truths are Suffering, Tapping, Killing, and Directing.

"France" is the method, the rule.

"Wheel" means wheel. Because the Buddha's teachings are from the heart of his outflow, then re-turn into the heart of beings, causing beings to wake up and leave the channel to return to the terminal, so called. Is "rotation". The word "rotation" also includes the meaning of "bad" - "bad" broken up; And "clothing" is the clothing, causing others to surrender, obey. Wheels can crush and crumble tough things, even the pagan and demonic! That is the meaning of the word "rotation".

The Four Noble Truths is the first teaching that the Buddha preached in this world. The Four Noble Truths are transmitted three times, called the Three Transactions - Four Noble Truths:

1.  Transfer of Dharma-Four Noble Truths:  The first transference is called Transmission."Thi" means instruction, just tell; Because we do not understand the Buddha should be directed, must tell us understand. What is called Marketing? It is clearly stated, about the Four Noble Truths. The market is also called Transplants (the first transference), as the Buddha has just begun to turn the wheel of change. Then the Buddha taught:

This is suffering, urgency;

This is the euphony;

This is Killing, Tanh can prove;

This is the Tao, the ability to cultivate.

"This is suffering, the urge." What is the craving? Suffering is very painful, it makes you feel miserable, so painful that it does not breath. The grave, crushing, tormenting human form is the urgent nature of suffering. How many suffering? There are Three Suffering, Bat Kho (eight suffering) and countless other infirmities.

There are three suffering: suffering, sorrow, and suffering.

A)  Suffering : What is Suffering? Suffering is suffering that piles up another suffering, in addition to suffering suffering. What kind of suffering does this afflict?

As some are extremely poor - they are poor, so poor that they can not eat enough, but not enough to wear, so they must be hungry and cold. However, they still have a wooden roof fall, so although lack of food to wear, but night they also have places to sleep; Like that, the idea is not so bad! Then, the risk of a thunderstorm blowing or the heavy rain pouring down the house made the house go down, leaving them no longer shelter. Have not eaten, not wearing warm, now again in the scene of the sun, not shelters! Try to think, is not that suffering?

Or if a person has a place to live and also has enough to eat, but does not have enough clothes to wear; It is also a situation of suffering mixed with suffering. Or even if there are enough dresses and shelter, but no food; That is also one of the situations of suffering that pile up on the other suffering!

These cases are also called "miserable misery", suffering due to poverty, poverty. This misery is not easy to bear, because it is imperative, torture people in a very scary way!

B)  Disaster : So wealthy rich people are not suffering? Yes! The wealthy must endure the suffering, the suffering from the decay, the degradation.

Like some very wealthy people, so much silver money, robbed kidnappers. They investigate how much their fortune is worth - assuming his or her fortune is about five million, they will demand a ransom of six million. Thus, he must borrow another million more enough to surrender to blackmailers to escape. Then, is not that riches are ruined, collapsed or not? So, that is called "rich and poor suffering," the pain, the mercy of the decline, the ruins of wealth!

C)  Suffering : You may not have to endure miserable misery and not confront the rich and the miserable; But, you still have to go through the process of human life - to be born and to grow up, to grow up and to grow old, to die, to commemorate change, to think constantly, to be constantly. It is called suffering - suffering, torment because of change.

That is about the Three Kingdoms. As for the eight sufferings, namely:

Suffering  (suffering of birth);

Suffering  (suffering of old age);

Suffering  (suffering of sickness, sickness);

Death  (suffering of death);

Ridicule separation  (suffering from the separation of what you love);

Resentment suffering  (suffering from being close to what I dislike)

Undue  demand (suffering without desire);

The warmth of suffering  (suffering for the year of warmth , mourning).

Because of the suffering, there are many other suffering, so the Buddha said: "This is suffering, the urgency."

"This is Tap, emotion." "Tap" here means concentration, accumulation of affliction. Agitation is a kind of sensuality. Once in our hearts there are defilements, the negativity on the outside will draw the strategy; And if your mind is filled with greed, hatred and delusion, then unpleasant things from the outside will rush back. Therefore, the Buddha said, "This is the Ego, the Ego."

"This is Killing, Tanh can prove." Death is death. Silence (quietude) bring peace. This peace can be experienced by each of us, because it is "proof".

"This is the Tao, the ability to cultivate." Here, "Tao" means the Way, Dao-Tao and Hui-Tao. In more detail, the "Path" is the Thirty-seven Paths, namely, the Bodhi, the Path, the Five Powers, the Five Powers, the Four Noble Truths, and the Four Noble Truths. The "Tao" is inherently cultivable, meaning that you can cultivate the Tao!

The above is the first conversion of the Four Noble Truths, and is called Pre-transfer or Transfer.

2.  Encouraging the Dharma-Four Noble Truths:  The fourth transformation of the Four Noble Truths is called the Promotion of the Four Noble Truths. The Buddha taught:

This is dukkha, you should know;

This is Tap, he should end;

This is Killing, he should testify;

This is Tao, you should cultivate. "

It's Extension-Transfer. The Buddha advised, encouraging people to study the Four Noble Truths.This transformation of the Fourfold One is called Extension.

3.  Dhamma-Four Noble Truths:

This is suffering, I know;

This is Tap, I'm finished;

This is Killing, I have witnessed;

This is Tao, I have cultivated. "

The third transformation of the Dharma-the Four Noble Truths of the Four Noble Truths. The Buddha said, "I not only teach you to recognize suffering, but to practice, to love and study, but to let you know:" This is suffering, I know. It is a sorrow, and I have cut off the affliction, not that I say to you except the afflictions that separate me from the rest of them. Self, tranquility is due to the abolition of all afflictions, so I advise them to get rid of affliction and perceive the suffering caused by affliction.This is Destructive, I have proven. Therefore, now I tell you that you also need to attain the peaceful enjoyment of the precepts, this is the Way, I have cultivated. I am a Taoist, and I do not need to cultivate anymore.

The five-member group of Sun-pseudo-Kieu-Tran as proof of the Dao. In the period of the Three Transcendental Dhamma, Sun-like Kiều-Trần-Như (A-Nha Kieu-Tran-Nhu) has heard the teachings of Buddha Shakyamuni lecture is immediately enlightened. Achievement; Therefore, he is called the Prize-in-Chief (understanding the place of origin) or the resolution (understanding first). Why Sun-pseudonym Kieu-Tran-Nhu was first enlightened?

In the past, when Shakyamuni was still in the human race and a humble, forerunner, he was severely cut off by both kings and limbs and asked: "Are you angry? " Now, the Patience of Shan said: "No resentment!" The King of Cause asked, "So what can prove that the true One does not have anger?" Prophet Nineveh made his vow: "If I have anger against the king, my two legs and arms will never be the same again. Cut off the king will be as intact as before! " For the first time, the limbs grew back. Then, Patience Prayer: "I wish that when I become a Buddha, I will be the king first, because the king is truly my goodness!"

In that past life, Sun-Kieu-Chen was the King of Caityas, and the Patriotic Patent was the Buddha Shakyamuni. So after the Buddha, the Buddha ponders: "What should I do now?" Ah, yes, I need to be the one who cut off my limbs first and foremost! And, when the Buddha came to the sermon for Qur'an Kieu-Tran-As heard, he became enlightened.

Next, the Buddha preached about morality, giving generosity, how to keep precepts - and how to be born into heaven. He is strong moral desire: "There is no righteous thoughts, is not clean, must be subdued to be pure, and to be able to achieve genuine joy!" At that moment, both Venerable A-Bệ-Bà and Bạt-Hiền were enlightened. This is the second enlightenment.

Then the Buddha preached countless other disciplines, and at that time, the two Venerable Say-Loi (Nam Mán-Nam-Nam) and Shu-Ca-Ca-lettuce were also enlightened. That was the third tranche.

Thus, this year of the Vaisnava was the first monk to become monk, and also the enlightened and attain the Four Noble Arahants first. Therefore, in the scripture is: "The five-person group of Sun Kieu-Chen-As proof of the Dao."

Again, the monk expressed the suspicion. Then, there are many other Bhikkhu priests who turn to the Buddha to ask the Buddha, ask the Buddha about suspicious places, problems and ethics that they do not understand, and asked Buddha to teach progress. Monks ask the Buddha to decide, in the practice they should move forward or should stop. They asked the Buddha to give them a decision.

The Blessed One. Buddha is the Buddha, "Education" is the teaching, and "Sac" is the ordinance.The Buddha issued the command to teach them to be sensual.

Everyone gets enlightened. The Buddha declared and educated them, so every Bhikkhu master is enlightened. After that, they bowed their hands obediently, obeying the instructions of the Blessed One. Everyone clasped his hands, respectfully obeying the teachings of the Buddha and according to the teachings he taught that practice.

Because it is clear that everyone understands the meaning of the word "monk" then I have ignored, not explained. I did not know that some people still did not understand.

The "Bhikkhu" (Bikshu) is Sanskrit, and has three meanings: Pharaoh, Bo-ma, and Krsna.Because it involves three meanings, so if the "monk" is the Khmer-martyr, then the meanings of the Devil and the Boomer are missing; But if the translation is evil then missing the meaning of the Ghost and the killer. Thus, the term "bhikkhu" contains many meanings and therefore does not need to be translated. This is one of five words that should not be translated.

There are five types of words that we should not translate into:

1.  Unorthodox functions  (words contain many meanings should not be translated):

2.  Respect any session  (words used for respect should not be translated);

3.  Try different directions  (words that indicate things that are not there should not translate);

4.   Non- session pros (the words used are due to the old fashioned way should not be translated);

5.  The secret of any session  (words containing the secret meaning should not be translated).

So, because of the three meanings, the word "monk" is preserved in Bhikshu and not translated.The three meanings of the word "monk" are:

1.  Phew . We have afflictions, it is evil. Monks are the destroyers of evil.

2.  Beetle  (beggar). The monk is:

Supreme Dharma to all Buddhas,

Lower real beings are beings.

(On, ask for the Dharma of the Buddhas,

Down, please, the rice of beings.)

The Bhikkhu-Bhikkhus ask for the Dharma of the Buddhas to increase their wisdom, and ask for the food of the living beings to help the people to cultivate the fields.

3.  Father-ma . When the e-masters came to the Bhikkhus for ordination, the Duma asked, "Are you a big macho?" "Yes, I am a big macho," answered the muffler. That answer makes all pagan gods fear; So monks are called the ones who make them horrible.

When you are ordained as a novice, know the meaning of the term novice and monk. After ordination, monks need to know how to destroy evil and how to eliminate affliction. Destruction of evil means the eradication of defilements. The afflictions of each of us are the most evil.

Want to know if someone is religious or not, you just need to see if he has the temper or not to know immediately. Hot tempered, easily angry, non-religious! All the religious people have anything to do with their patience, also tolerate it. Whoever reproaches them, they also patience;Whoever beat them, they can also endure; Even if anyone kills them, they will still tolerate it as usual! Because these are things that we need to be patient, try to endure! Beyond patience, we also need to have wisdom, to be aware.

Bhikkhu is a manifestation of the general. Monks can either "pass or foot" - the termination of the Three Realms and attain true Arahantship. Today is not enough time, I think the Monk Witnesses had to leave tomorrow to continue!

There is a Buddha-eunuch studied Buddhism has been four, five years now, but until now was set foot in the door to Kim Son Pagoda. This person had to search for many years to find Kim Son Pagoda. It is not easy! There are many people who go to the same place to study Buddhism, but do not find the right place to study. Therefore, those who have been to Kim Son Pagoda should not assume that it is too simple, too easy. It is not easy to come to Kim Son Pagoda where! All of you need to pay special attention to this.

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-Three Sutras: The great and official assembly of the Buddhist Church to compose and browse the Buddhist sutras.

-Register: A well written, well-written book.

Taoism (Taoism): The religion of Taoism (Lao Tzu) is a Theravadan, originally promoted by Han Dynasty. Lao Tzu maintains that the Tao is nothingness, that all things are produced by the Tao, and that in order to attain the goal of Taoism, it must be "pure, unconditioned," that is to keep the heart pure and quiet. Natural way The cult followers are called Taoists.

- Prosthodontics: A method for predicting the future predictive power of a hypothalamus based on circulation.

-Nice: Two chariots; That is the two teachings of the Four Noble Truths (to teach the Four Noble Truths to attain Arahantship), and Enlightenment-Enlightenment or Bich-Chi-buddha Tu and self-enlightenment or Sensory-sense). For the Mahāyāna or the Bodhisattva, the Second-Order is the Hinayana.

-Ha Han (206BC-AD220):

The Tien-Han House, also known as the Han Dynasty (206BC-AD24), was set up by Han-Cao-To-Liu, who was sent to Han-Ping, and lost to Wang-Man. Counting the Tien-Han Dynasty under 12 kings, reign for 210 years, the capital is located in Truong-An (Shaanxi-West China).

Han or Han Dynasty (25-220). Hán-Quang Vo Luu-Tú killed Wang-Man, rebuilt Han business and moved the capital to Lạc-dương (Hà Nam province, China). The Hậu-Han passed 12 kings and reigned for 196 years and lost to the Wei family.

-The Book: Explanation of the Variables in the Universe.

Originally King Phuc-Hy set out eight transforming beasts called the Eight Trigrams;Later, Van-Wang compiled the words Sán (guess) to clarify the meaning in the chunks, and Chu-Gong made more Hao. Later on, Confucius was able to interpret the ideas as broadly understood, and it was called the Yijing, which was the book that mainly talked about change. The term "Translation" includes three meanings that are unchanged, communicative, and transformational.

-Qui Can: The first of the eight Bat Quái (Can, Khon, Ly, Kham, Chan, Ton, Can, Doai). The platform is Heaven; The canal represents the character of Heaven, completely positive, politico-ethical, and socially-virtuous.

-Uu Ngu-Phi Long Thien Thien, Auspicious Places (9: 5 Dragon flying in the sky, may meet the human):

Nine (9) is Onyx and Five (5) is positive; The yang in the yang is the main yang.Ngu Cuu Cuu Ngu symbolizes the nobleman's status and virtue in the highest position, symbolizing the dragon flying in the sky; This is the best trench.

Hao Nui Ngu statue flying dragon;

God is in the right place.

Nui Ngu great virtue as heaven and earth, as lunar as the sun, smartly arrange things in order as before four-season weather, know the evil as evil spirits, know Heaven and do before that God still have to listen to, see God's mind is clear, so even after Heaven, but do Heaven. For such a great human, God still listen to what is the case of people and spirits? (Ch'ing translated, Nam Phan Boi Chau, page 6).

Business Title:

-Dai Dinh: Enduring, long-lasting contemplation, mind and body do not move, only focus on one scene. This is the determination of the level.

-Family abbot: Hang Bodhisattva.

- Vairochana Buddha: translated as the Dai-Japanese-Buddha, the teacher of the Pure Land Lotus East in the East (for the realms of the Buddha of Caitanya ).

-Vien-Dien: full of Dhamma, but quickly. This is the doctrine of the Divine Name, teaches in an expeditious way, teaches quickly to become a Buddha, not to teach the elf from Sub-Mahāyāna to Mahāyāna.

-Lord of Daisies: A garden near the city of Baal. Also called Loc-Loc, Loc-diem, Loc-Loc, Loc-Nha, Loc, or Garden.

Four-Mindfulness: The Four Immediments of the Four Impermanent, No-Suffering, No-Self,

Memories of origin, or Impure body.

- The concept of origin, or the life of suffering.

Mindfulness, or impermanence.

- Reciting the origin, or the Dharmakaya.

The four righteous (righteous pragmatism):

-Thanh is good base, spiritual birth (not good cause birth)

-Dhamma is good, primate (was born good cause growth)

-The evil birth, the spirit of non-birth (not evil will make no birth).

-Driends evil, the destroying spirit (evil was born to destroy).

-Thanks for the Four Gods:

-Asian-Italian-Tuc: Want to have magical powers.

-He is like-mind: the thought of magic.

-Tinh-Tấn Like-Italy: Keep the idea is always enthusiastic, diligent.

-Tu-Duy-As-Idea: Thinking about the divine powers, consulting the moral.

-Facilities: Credits, Mind-Tons, Mindfulness, Wisdom, Wisdom.

-power: (Year of Strength): Credits, Mind-Tons, Mindfulness, Determination, Wisdom.

- Bodhi-part (Seven-Enlightenment): Trạch-Dharma-Enlightenment, Light-Hypnosis, Exception-Enlightenment, Enlightenment, Enlightenment, Enlightenment.

- The Noble Eightfold Path (Right Mindfulness): Right-Right, Right-Right, Right Speech, Right Action, Right-Mind, Right Mind.

Dai Truong Phu: Dai is big, truong phu is a guy, son. Great machia is higher than ordinary people in terms of strength, virtue, wisdom.

Chapter 1

Export of fruit witness

Literature:

Han Van:  Buddhist language: "From the body of the renunciation, the mind of the French Nobel Prize, the title of Sa-Mon. -la-drought. "

Translation:  The Buddha taught: "Prostitutes who are close friends to go home, know the heart of nature, understand the law of God, called Sammon, they regularly practice 250 world, pure bar , Practicing the four virtues of righteousness, should be an Arahant. "

Conclusion:

This is the first of forty-two chapters. This chapter says that Samaritans can attain Arahantship.

The Buddha taught: "Prostitutes who are close friends to ordain ..." According to Buddhist teachings, when the child who wants to leave the monastic life must have the consent of parents, not in the United States, Every eighteen years is free, want to do what to do. In the past, because of the customary national custom, Buddhism in China and in the Indian subcontinent demanded that the son-in-law declare his wish to his parents and ask for the statement, "Father, ! " It's called "fake from dear ones." "Exogamy" means giving up your body, mind and life to the Three Jewels, and permanently no longer carrying on the affairs of the world. "From fake relatives to ordained," ie farewell to parents to leave home, go to the colonization of the Buddha, Dharma, Buddhist monks, close to the Tam-Bao.

"Masters" also means "secularism" - out of the family of the world. Each family has its own troubles, between relatives are often frivolous, causing wood, nothing is really happy, happy.Therefore, people want to leave the worldly house and also this fire.

Again:

The three realms of security, due to fire.

(The three realms are not still, like fire.) 1

So "exogamy" also implies the meaning of "the three worlds" - out of the house of Karma, Gender, and Vo-world.

"Masters" also means "out of afflictions" - out of the house of affliction. Because those who live with their families are afflicted with unhappiness, they want to leave home. Once you have left the monastery, you have to rid the negativity and develop mind Bodhi; This is what I call "the renunciation."

"Full of knowledge." Prostitutes who are close friends to go can recognize their own minds thoroughly. You should know:

Heart-born, racial,

Mind kill, strain of killing,

(Whenever the mind is born, the dharmas are born,

Mind kill, the French are killed!)

In addition to the mind there is no law, and in addition to the law, there is no mind. Mind with France is just one! If you know that in addition to the dharmas which do not have the mind, you will understand the nature of change, and thus call it consciousness. You should know the mind and the nature of the past that have no entity, no form. If you understand this doctrine, you will all understand that emptiness is vanity. The variable-inheritance is not, the nature of y-tha-initiation is also false, false illusory - none of which is truly exist. Understanding like that is called "conscious mind-saturated consciousness." dress!

"Understanding France." Understanding the Virtue means understanding Truth-like as all dharmas are neither one nor two. If you understand this doctrine, that is, the same Truth-Truthfulness is not the same, but it is not different from one another, you will understand the true-truth, His body. That is called "understanding French law".

"Called Sam-Mon." If you can do so - from fake relatives to monks, knowing the mind and understanding of the Divine Law - then you deserve to be named Saturn!

"Sammon" is Sanskrit, meaning "need" (diligence, termination); that is:

Need Tu tu, Dinh, Hue,

To kill greed, anger and delusion.

(Su Tu tu, Dinh, Hue,

Throw away greed, anger, delusion.)

After ordination, you should not "diligently greed, hatred, ignorance, determination, wisdom." If you are increasingly without wisdom, more and more ignorant, then it is called "industrious how greed, industrious how the yard and how industrious! Then, every day, greed and greed are not abolished, but Gender, Dinh, Hue also does not progress. Gradually, you no longer care to study how you need to practice how to maintain the world, Tu Dinh, tu Hue how to do anymore; And the afflictions in your heart keep increasing.

Why is that so? That is because karma from your previous lives is too heavy. These heavy karmic pursuits follow you, instigating you not to broadcast Bodhidharma, and inducing you to keep up with the wrongs of others! From morning to night, you feel like you are better than anyone else, even more brilliant than your teacher: "My teacher is not up to me! It can be said that in heaven, under heaven, only I alone is precious! " Those who have such views will surely fall!

There have been many times I've seen in our monastic houses here, some even clasped hands, or even clumsily folded - just hanging their hands together in a messy, random way. Put your hands together in front of your chest, this time you fold your hands before your eyes! When the hands are squeezed together, ten fingers are pressed against each other, and placed neatly in front of the chest; No one will fold your hands like you do! How many years of ordained that even hand palms do not know how to donate, the Buddha also do not know how to bow, light incense and do not know how to light, then oh, how miserable! If you do not know yourself then pay attention to see the people who have been practicing for a long time, see how they clasped hands how to learn that right!

When saying, I advise you not to poke your finger in the nostril. Why is that possible? Because your hands fold too high, so the tip of your finger touches the nose! Clasped hands should be placed at chest level, not across the mouth, not across the nose, and also not across the eye.Clasped hands should be patchy in front of chest! If only a small work and do not understand well, then how to cultivate Dao! If you follow that direction, the more you cultivate the Dao, the more you do not understand Dao! Tu Dao is definitely not scandalous, not negligent; Because a little negligence can not be successful, as long as "a glass is a mile away" right!

"They, the Monks, regularly practice 250 precepts." "Ongoing practice" means that they are always practicing in accordance with the precepts and not breaking the precepts. As a result, their school of discipline grew.

"Progress is pure." "Progress" is forward-doing; And "only" is suspended, stopped. Whether you are doing or not doing anything, whether in motion or in calm, you must be pure, clean, without defilement.

"Practicing four righteous virtues." "The four true virtues" is the Four Noble Truths: Suffering, Exercising, Destruction, and Tao. The monks practiced diligently to study the Four Noble Truths.

Should be an Arahant, attain sainthood. "

"Arhat" is Sanskrit, and has three meanings. Because it contains up to three meanings, the term is classified as "unmatched polygon". And thus retain the Sanskrit pronunciation of "Arhat." In the case of retaining the Sanskrit sound, this is called "transitive verb" (literal translation) - that is, the text is translated into Sanskrit, while the negative is still in the Sanskrit pronunciation.

"A-la-drought" has three meanings, the killer, the-worship and the no-birth.

1. The  killer  (killer of the enemy). Arahant is very good, wherever there are robbers, they immediately go to the place to destroy them. But do not they have broken the precepts? Not!Because the "killer" here is not to kill the enemy outside, but kill the evil enemy inside! Why are there invaders outside? It is because there are enemy troubled afflicted, there are invaders in the courtyard is available inside! The mind is an enemy, the mind is an enemy, and the mind is also an enemy - the enemy must be destroyed. So, the first meaning of the word Arhat is "the killer."

2.  Applicants . "Candidate" means deserved to receive the offering of heaven and people. An arahant has attained the status of an enlightened being. Anyone who offers an Arahant will be immeasurable infinite blessings, there is no way to count them!

Bhikkhu is the cause of Arahantship. To bhikkhu is to sow the arahant, and the arahant is the result of being a monk. Therefore, when Bhikkhu is in the human world, Bhikkhu, who cultivates himself as the Pharaoh, will be the killer, the Keeper of the monks, and he is the worshiper, and the father is the ghost. Indeed, it is Voshen.

3.  No-birth . What is called "no-birth" means "birth and death," meaning birth and death, no longer the suffering of birth and death. However, the birth and death that the Arahants are eliminated are the Part-Path of Birth and Death, and the Translation of Birth and Death, they are not finished, so they are only Arahants. .

The monks who practice the 250 precepts of the monks (or the 348 precepts of the monks and nuns) make their study of gender attainable, preserving purity in all things, That is to make the learning about Dinh is accomplished, and practice the four virtues that lead to the learning about Hue was achieved. When the practice of defining discipleship is complete, greed, hatred and delusion are eliminated. Tear off greed, anger, si, the evidence of Arahantship.

Arahants have all four; It is A-la-drought, Two-Arhat, Three-Arhat and Four-Arhat. To prove the Four A-la-drought is officially the end of birth!

Han:  "A-la-fake, impersonal, life-long life, celestial activity."

Translation:  "All Arahants can be astronauts, transformed, have long life to the whole world and make the earth and sky where they lie."

Conclusion:

"Arahants can be astronauts, mutants." What is called "Arhat"? Already, we talk about Four Arahants. To attain the fourth rank in the Arahantia is to be in a position that does not need to be learned, so it is called samsara. Particularly the A-la-drought from First-tier to Tam-fruit are in the position to learn more, called Friendship-learning. Four-a-la-drought is also known as Sentence-Position, that is the position of the Dao; Two-fruit and Tam fruit are called Tu-Dao-position, the position is still cultivating Dao; And First-result is called the Dao-Dao-position, see the Dao.

The latter part of the Buddhist theory of the Fourth Chapter This chapter teaches that:

"Beings of Believers, Unbelievers."

(Be careful, do not believe in his thoughts, his thoughts can not be trusted.)

You need to pay special attention, do not trust your idea. All your ideas are unreliable! If you can attain Arahant, then you can believe it. Only when you attain the fourth rank of Arhat, can you trust your own thoughts. The sages who attained the Arahantship have no craving - they have cut off craving and greed.

Based on where to find it is a saint who attained the fourth rank of Arhat? When the Four Sisters stepped on foot, the foot touched the ground - his feet were about three inches above the ground, so as not to die of insects or insects. He is not like our ordinary people, often killing insects and ants in the path. He did not trample over and over at his feet; This proves that you have been baptized! Not the Four Noble Truths, but even those in the First-Order have the ability; So in the New Sutra teaches that: "All Arahants can be astronauts, transformed." The Four Arahants want to go where they can go right there, and they all have the capacity to transform unconditionally.

While in Taiwan, I visited Mr. Guang-Kham, a longtime monk. When I offered to invite you to America, he pointed to his chest and said that he could go whenever he wanted! He wants to come; And he knew that he had come, but others did not know anything. Only those who have made the declaration can see that he has come.

The four Arahants are not only able to translate the spirit but also can translate their flesh to any place as well. You do not need to buy air tickets, but only in the air; So say: "Maybe astronaut, transform." The Arahants have eighteen transformations, and these transformations are inconceivable.

"Long live long life to minstrel." "Life" means school-far-life, and also the quantum-life; Means long time, can not count. Four-a-la-Dahu want to live as long as possible, no obstacle at all.When this body is decaying, old and barren, they can exchange for another body. Because they can change their bodies very easily, so say that they "have long life expectancies."

Saints attaining the Four Noble Truths achieve the freedom of birth and death. You are truly free - want to live, go on living; Want to die, then any time can die. They want to die standing, then stand dead; Want to die sit, then sit to die; Want to die while walking, die while walking; Want to die while sleeping, then die while sleeping! They are very free, no one is in control. It is therefore said that they "have long life to death" and are called "no-beings" - neither birth nor death!

"And do the heaven and earth where they dwell." Where the Arahants reside, the gods and geisha are touched, and receive their teachings; That is the meaning of the phrase "moving celestial earth - shaking heaven and earth where they dwell." Wherever they dwell, there is Heaven, the Dragon, and the Eightfold they often go to the dharma. Wherever there is a calm Arahant, there is peace, there are no accident types such as whirlwind, cyclone, rainstorm, earthquake, dike break, tsunami ... Out It is because the gods and the Dharma protectors always support Arahantship, making everything related to him a blessing.

However, sometimes the Arahants also encounter the unfortunate. That is the "karma-feeling" - the fulfillment of the karmic causes they have caused in the past. Sometimes such situations happen. Because if the practice in human-geography is not full, then in the earth will suffer many hardships. So say:

Blessed happiness,

Benevolent wisdom, Luhan silver coin.

(Blessed without the wisdom, like the elephant's body wearing a chain of jade;

Blessed with not blessed, it is not like the little-donated Luhan.)

There are times when the Arahants also do not eat rice, go begging and alms, but no one offered it! It is because at the place they only know the wisdom and not the blessed, so after the Arahant, they have no blessings, very few people donate to them!

The sentence "earthquake" can also be explained in a different way: Whatever the Arahants do, the most moving of them all make heaven and earth shaken, shaking!

Above is the brief explanation of the word "Arhat."

　

Literature:

Han Han:  "The Asanas, the false anatomy, the same senior god of heaven, Arahant."

Translation:  "Second is A-na-ji." When an anointing is shared, spirits will rise on the nineteenth plane, and attain Arahantship. "

Conclusion:

"Second is Ananas." The position that Arahant attained attainment is anatomy (not learned); And Anagamin, the Nobleman who attained the third rank, is still in the position of being (still have to learn more). The Two-Directional Tendulan has eliminated the six qualities-or the beginning of the jhānas, and still has to go beyond the three-fourths, or the last. Once you have subtracted the three qualities-or at the end of it, you will attain Arahantship, the Arahantship. The deity has not eliminated the three qualities-or, at the end, called the Ava-jhana.

"When the common anointed serpent, the spirit will go up to the nineteenth heaven, and will attain the Arahant." This spirit, if the demon, ie the sound is called medium-warm; And if it is positive, it is called spirit, spirit, or spirit. Because the Aññ-genus has not ended birth and death, therefore, at the end of his life, his spirit will rise in the nineteenth heaven.

From the heavens of the four-heavens counts upward to V-nu-heaven; The heavens are undaunted above the nineteenth heaven. On the nineteenth heaven, Ananda will attain Arahantship. Therefore, his name means "no future" (no return). He no longer returns to the human plane anymore! That is about the Ananias, the nobleman attained the third rank of the Arhat.

In the past, when there was a place where there was an Arahant, there was no accident, there were many who were skeptical - they suspected that the place of Arahant might be Not peaceful, peaceful! I do not answer this question for you; But, now I will narrate some of the sensations that have taken place in the life of Lao-Thuong Hsu-Yun in China.

There were times, during the Sino-Japanese War, when the Hach-Yun Dynasty was at Nam Hoa Temple (near Quang-Dong province), the Japanese bombers bombed the area. They drop bombs but no bombs explode!

Some say it's just a coincidence; But, if it is accidental then other people must be met by chance too! If the accident does not happen to you, then how? And if you say "accidentally" means that when Japan throws a series of non-explosive bombs, then why do not others come across such accidentalities? Why did this accident occur only at Nam Hoa Pagoda?

Another time, when Luo-Hsuan-Yun was transmitting precepts at Yun-Yue Temple in Yunnan Province, the trees where they bloomed lotus. Why in places where he did not come, there is no lotus flower blooming on the tree like that? Not only that, on the leaves, the leaves of vegetables there appear on the image of the Buddha. However, people are still not aware of this powerful induction, and still think that it is not only the best omen!

Again, when the Hoa-Thuong Ho-Van in Nam-Hoa Temple, a cypress tree died hundreds of years suddenly resurrected and sprouted fresh fruit buds. This is an unthinkable realm, similar to the case of the white fox (white-dog-dog) to please him.

All these events are inconceivable cases. There is, at the moment of the incident, people are not aware of the problem very well; Waiting for the death of the Elderly, everyone is chanting, saying that Supreme Master Ching Hai has been fruitful, the Bodhisattva is reborn! Alas! People are like that - when touching in front of the eyes to let slip; Lost and then regret, repent. Humans are foolish creatures, weird!

Now, in the United States, I want to train the living Buddhas, the living Bodhisattvas, the living Arahants, as well as the Anatomy, the Veda-jhana and the buddha-complete. Whoever can stop covetousness, he will share. Those who can not get rid of lust and craving - those who have no prospects at all - then I also have no way, no help. "All are created by the mind." - you want to do evil demons, do the devil, want to do Buddha, make a Buddha, want to make people, make people, want to do animals, livestock - everything depends on the way your mind wants to!

Do not overlook the Unbreakable Book of Mind Memory (Ten Dharma-About Non-Mind Mind)! In the future, a thousand years later, there will probably be a lot of people looking at this book to be enlightened! That is the story of the future. At present, it is not known whether anyone will enlighten or not!

Literature:

Han Veda:  "The moment of the momentum-function-from-momentum-dentures, the most complete, the acquisition of A-la-dan. Aanha, the instrument of false education, such as four sections, regardless of spending.

Transliteration:  "The lesser of the momentum, the momentum of the mind is one more time and one more time is the result of the Arhat. There are still seven births and seven deaths to attain Arahantship, and the cessation of craving is like cutting off the four limbs, no longer used.

Conclusion:

"Lower is the dad-jaw." The Noble One in the Second-fruit is called the Ava-jhana."Sakridagamina" is Sanskrit and means "one cross" (one back). This is a saint in the position of the Dao. "Tu-momentum-jaw once again and once again again is the result of Arhat." What is called "hybrid"? Because of the momentum-momentum to the heavens once, and to the human realm once again. Therefore, it is also called "the highest, the most complete" - once up the heavens and once back to the human space.

The Veda-jaw has been deducted from the six qualities-or of the world. What is called "private-or"? "Tu" is thought, thought; And also the distinction. If only a "private" only, without the word "or" attached, the thought is also pure, pure. Once you use wisdom to discriminate, it is not called a-or.

"Tu-or" is confused, then no longer clear, clear. Do not be wise, think about things that are unclear, transparent. It is the same as change-take. For example, at night you see the rope, but because you do not recognize it, you think, "Oh, that's a snake!" - this is called variable-inheritance. Why do you think the rope is a snake? Because you rely on the shape of the rope that comes from the variable-inheritance. The strings are yogis. When you observe carefully and know that it is a cord made of thistles, not a serpent, this is true.

The Kamma-world has nine Noble Truths. The second-fruit stage can only subtract six qualities-or head. The Tam-fruit has already finished the third or fourth-left. Subtracting the six qualities-or the beginning of the Kamma-is the Two-Arhat; Otherwise, except for the six qualities-or this, there is no proof of duality.

Thus, the momentum-momentum also comes to the once-sex and once again return to human space again; So he is called the One-Hybrid. After a return, he attained Arahantship, ending birth and death.

"As low as tu-momentum." Pure-complete-saint who witnessed the first results, the first fruits of the Arhats. "Srotaapanna" is Sanskrit and means "Enter-save," "Line-up," or "Upstream." "Enter-save" means "enter the French Saints-returnees" - join the lineage of Saints. "Match-save" means "opposite Lu-human-ceiling-save" - ​​contrary to the line of human ceiling. Six-ceiling is the form, sound, scent, taste, emotion and dharma.

Proven first-result is the elimination of an-or. We all have an opinion-or-and-or-are both fascinated by vision and by thought. These two "or" (uncontrolled) things dominate people so much that they become maps, confused. Therefore, if you want to be true, you have to eliminate the two things "or" this - an idea must be broken and must also be eliminated! What is called "ant-or"? "Ante-or" means "object of craving" - seeing things is born of desire and love. "In-or-out" means "delusional distinction" - ignorance, do not understand the moral, should arise a distinction.

"Ants" means to see, to see. You see things and are fascinated by them, tempted. Because you are fascinated so you run into the realm, being shaken. Being disturbed by the realm, you are greedy and interested. Having attachment will have attachment, and having a crush will not let go. Because of the attachment and the inability to let go, you can not attain sainthood. If you want to attain sainthood, you need to break ants-or! How many opinions-or? There are eighty-eight! If the paragraph ends with eighty-eight or -this, this will attain the first fruits of Arahantship and become the buddha-complete. Pure-complete is the First Noble Truth.

What is called "Pre-save"? "Participation" means participation, participation, and also implies "achievement." Therefore, "Pre-saved" means participating in the holy line, joining the ranks of sages.

"Tujadama-complete seven births and seven times more death to attain the Arahant." The saint has witnessed the results of the first seven deaths and seven deaths - seven days of birth and death again. After experiencing seven birthdays, they will attain Arahantship and end birth and death.

The seven birthdays are divided into the following:

-In the upper-upper product of the sex-world, the momentum-complete transport except greed, anger, delusion; And he had to go through two days of birth and death.

-In the upper-middle of the Dhamma, he experienced a birth and death;

-In the upper realm of sex, he experienced a session of birth and death;

-In the middle-of-sex, he experienced a session of birth and death;

- At the mid-middle and mid-range of the sex, he experienced a birth and death;

- At the lower, upper and lower levels of the sex, he experienced a session of birth and death.

So a total of seven sessions of birth and death. After experiencing seven births and seven deaths, the new-arrhythmia can attain Arahantship. Attempting to attain Arahantship is the end of the paranormal.

The above sequence is based on very natural arguments listed. To encounter a particular case, as a monk is a special person, it is not certain. Those who have special qualities that can be practiced, they can from the direct results directly Four-Arhat. The case of the prototype of Kumarajiva is from the beginning results in the attainment of the Three-Arhat. So, the sequence of outcome is not fixed.

Although the ants-or-and-in-the-Three have many products, many of them, but in short, what makes one the most insane is the desire for love! Love and lust dominate people so that everyone becomes crazy, confused - know that is wrong and still want to follow, also know that is true, then resist, do not follow! Humans are extremely bizarre creatures - knowing that it is a bad thing to do, even though it has been advised and not sentenced; Knowing that it was a good thing, he insisted on not doing even though someone told him to do it. Generally never to obey!Why? Because the word "love" and "sex" dominate and make crazy crazy island!

"Subtracting love is like cutting off the limbs, not used again." If you can stop craving and craving, it will definitely achieve Dao! Subtracting from craving and craving is like cutting both hands and legs - once the limbs have left the body, it can not be used again. The desire for love once it is gone is the same as the limbs were cut off - absolutely not again! You need to have such determination; Do not delay, try to delay or avoid the problem; Otherwise, you are also in trouble!

If you keep wondering - want to eradicate craving and then reluctant, do not want to proceed;Do not want to eradicate craving and then hesitate, want to get rid of - that is called "human," means lack of determination, lack of assertiveness. The person of the "human nature" guess who is not the right wisdom; So, when it comes to the need for decisiveness, they are hesitant, can not decide! There are many people with anything to use indentation to backtracking, think of this is how to think otherwise, want to want to do that, there is no intention or a clear statement! So it is very incompatible with cultivating the Tao, which is of no use for spiritual practice!

The cultivator must have the "head of heaven, foot to kick the ground" and have a determination like "iron sharp cut"; Yes, the new Tao!

Chapter 2

Absolute Ending

(Except for Expectations, Expectations)

Literature:

Han Van:  Buddhist language: "Said subject Said, the sexual desire, the original self-consciousness, attain the Buddha's mind, enlightenment Vo-legal. No idea unconscious, non-ignorance, invisible to you, children in the dark.

Translation:  The Buddha said: "The surrender of Sa-subject craving, abstinence, recognition of his source of mind, communicate the deep Dharma of the Buddha and the manifestation of lawlessness. In addition to non-dukkha, the mind is not bound to the Tao, nor does it end up with karma, they do not think they do, do not even witness, do not go through the effects of nature, ! "

Conclusion:

This is the second chapter. This chapter states that the fruits that the Sa-rim attainment are are "unconscious, unconscious."

The Buddha taught: "The renouncers do Sa-subject, the sex education!" Those who want to get rid of the trinity house and become a monk, what to do? Need to abandon the desire! In the previous chapter, it was said: "The passage of craving is like cutting off the limbs, not used again."

Then, when the craving for craving is gone, the monks will "perceive the source of their mind," understanding the nature of self-consciousness.

"Communicate the deep teachings of the Buddha, and enlighten the Fa-vi-vi." The Sa-subject thoroughly understood the deepest Buddhist principles; And that is the Virtue France - not do not do not do (uncontaminated unconditioned).

"They are not in possession." On the inside, the Sa-subjects do not see anything to achieve - "no honeymoon unknown" (the "mind" also does not and the "reach" also does not exist). "In addition to not the bridge." For exteriors, extraterrestrials, they have no expectations at all. "Not in the possession of" means France, but "not in addition to the toilet" is also French! Structure:

Tri minimal disturbance,

Enough invisible state of convenience!

(Lesser known, less afflicted,

Reach "no need" all worries!)

Reaching the realm of "in no place, not in addition to the demand," the "mind is not binding on the Dao". Now, they do not have to always tell themselves that they need to cultivate the Way;But they are also used to practice and "do not work." They do not create karma, absolutely not create karma, absolutely never cause the karma.

"They do not think, do not do." At this point, Sa-subject no longer any thoughts, but only a mindfulness only. Because even a saturated mind is no longer, so-called "no thought", and because a false act is trivial, there is no so-called "do not do."

"No, not proof." Now that all they have to do is done, their level of spirituality has reached their peak; Therefore, they have nothing to study anymore, so called "not tu." They have achieved the nature of the Way, have attained good results, so need not attain any more; So called "no witness."

"Without experiencing the fruits of nature, it is highly revered." Monks are not required to go through the Ten Cross, the Cross, the Cross, the Cross. They overcame all of them, and the results they achieved were the greatest.

What's that called? "That's called Tao." A monk achieved the Dao is like!

Chapter 3

Cultivate the Thirst

(Cut off,

Literature:

Han Van:  Buddhist language: "The except tu, children with Sa-subject, take false religion, suppressing the court, demanding mundane, the most real, the most reborn, kidney reincarnation! False hypocrisy, sexual desire. "

Translation:  The Buddha taught: "The bearded shaved heads, receive Dharma, renounce the worldly goods, begging only enough, in the middle of the day eating a meal, under a tree rest Night, and cautious, no more desire, it is the craving that makes man so stupid! "

Conclusion:

This is the third of forty-two chapters; General praises Happiness Happiness. If you can practice this happy momentum, you can attain enlightenment.

The Buddha said: This is the Buddha said; What does the Buddha say? He said, "The bearded, the scavengers shaved off their beard and their hair, to become a monk, that is, the monk, who received the Dharma." "Receiving Dharma" means that the cultivator needs to cultivate the Dharma and practice Dharma.

Dharma practitioners need to "give up the worldly goods," not seeking the seclusion of the secular. There are some people who have left the Money-Money Precepts (not touching money).That is very good; And thus "renounce worldly goods". All the disputes that occur in this world are due to money, wealth. You look at: This country is at war with another country, the house is in dispute with the other, this person is aggressive - it's all for personal gain.

Monks can give up all possessions in life, not desire any precious things of the world, and "alms receive only enough." Every day, they carry alms bowls and just be enough. "Alms" means to bowl bowl begging for food. "Just enough to get used to" means that the stomach is full, and the meal is over, not greedy, nor eat much.

"In the midst of a meal, under the tree, rest for one night." Every day Sa-subjects eat only one meal at noon only; And at night, rest under the tree, but not more than three nights under the same tree.

"And be careful, do not expect more." You must be careful, reserved, do not ask for more.Beyond these, do not ask for anything else.

"It is the craving that makes people so stupid." Human ignorance is like the weed grass that grows in the heart, covering up the mind. "Te" means cover; And "deluded" is the foolishness - that is, the human being is covered by a dense veil, covering it, similar to the sun that is obscured by the sun. Then, what makes a person dull, do not understand the situation? That is craving! It is the craving and the desire that makes the human mind become ignorant!

You say you are not foolish? If not foolish then why precept gender but also breaking the world!If not foolish, why do not the whole thing should not do? All of this is because of the desire to crave sensual reason! Because you do not have insight into craving, you can not let go of desire, so you are not free. You have the insight, the insight, and the ability to let go of everything, you will achieve self-liberation. Then, once you have achieved self-esteem, you will feel unhappy, unhappy, and everything is fine, everything is fine - generally "Everything's okay!" (Everything is nice!).

Chapter 4

Evil Evil

(Goodness, Evil Evil)

Literature:

Han Van:  Buddhist language: "Be born to cross the good, the herd of the evil cross." Ha identity of the cross body, four quarters, mind three. Truth, evil, expectation, idioms: Truth, triumph (silence), si. As the decree, disobedient Dao, Danh Thac Ajc Hanh. "

Translation:  The Buddha taught: "Beget ten good deeds, ten evil deeds, ten things? The mouth is four-sided, double-edged, speak evil, lie and say weave. It is three is jealousy, anger and ignorance. To end those things is called Shan Shan.

Conclusion:

The fourth chapter teaches "good and evil." The difference between doing good and doing evil is as simple as getting a hand - it all depends on your decision.

The Buddha taught: "Beget ten good deeds, ten evil deeds." There are ten good things that beings can do. Although it is possible to do good deeds, but if it is not done properly, it will become evil; To do right is the good.

"What is ten?" What are these ten things? "The body has three, the mouth has four, the mind has three." These ten things consist of three arising from the body, four from the mouth and three from the mind.

"Three body is close, direct, sex." Three things about the body is what? It is killing, stealing and lewdness. What is "close"? To kill, to end the life of an organism, to end the life of beings. What is "religious"? "Unmanageable children, the name of religion," means not to pick it, it is called stealing. Without the owner's permission you have taken their belongings by themselves, such as theft. "Sex" is the act of lewdness between men and women.

"Mouth has four." What are the four things about the mouth? "Being double-edged, speaking evil words, lying and talking weaving." The "double-edged" or "two-way tongue" is not a double-edged one, which means that the person who speaks two opposite words - such as Truong Tam, he talks about Lý Quỳnh, He talked about Truong Tam - like a two-headed snake. "Say evil words" means to curse, curse, or speak evil, smear others. "Lie" means to lie, to say is not true."Talking" means saying nonsense words. Words that are contemptuously contemptuous, misleading, incorrect, dirty, are called embroidered words.

" Italy has three." Three things about what is the idea? "Envy, anger and ignorance." "Jealousy" means jealousy. A jealous-hearted person often does not want to be good to others, and when he sees something good happen to others he becomes jealous and jealous. "Anger" includes arrogance, hatred, malicious, cruel, brutal. "Ngu si" is ignorance, ignorance, do not clearly distinguish the reason.

"These Ten Things," mentioned above, are not compatible with the Noble Path, do not lead to kusala, known as the "Great Crusade" or the "Ten Evil".

If the end of these things, if they stop, stop the ten evil activities mentioned above, it is called  "  Thich Thien Hanh" or "Ten Good". Thus, the ten main factors are: No killing, no stealing, no sexual misconduct, no jealousy, no anger, no foolishness, no evil words, no double tongue, no weaving and no lie.

Chapter 5

Convict Transfer

(Light Serious Change)

Literature:

Han Text:  Buddhist language: "They are too much, children are not repentance, cut off the mind, the body of the body, as the sea, the deep. Good, self-destroying, such as attrition, shop atrophy atrophy! "

Translation:  The Buddha taught: "He who has many faults without self-repentance, and then the other mind came to an end, then sin committed to the body, as the water pours into the sea, gradually deepening. To admit mistakes, change the evil to do good, the sin will naturally destroy, like the disease that is sweating, the disease gradually reduced! "

Conclusion:

This passage is the fifth chapter. This suggestion strongly suggests that if we fall prey to wrong, we can change ourselves to be more perfect. There are faults that do not fix, those sins will last forever; On the contrary, if the cure, correct the mistake, the sin will dissipate, no more.

The Buddha said: "He has many faults without any penance ..." "Many faults" means including all wrong, wrong. If you commit a mistake without repenting yourself, intentionally hiding something that others do not see or do not know, then it is called "abstain from repentance" - do not know self repentance.

"Let the mind come to an end." You do not know that you need to repent, repent. You make your repentance suddenly abruptly suspended; That is, you do not have the will to correct mistakes.

Then the sin committed to the body, as the water pours into the sea gradually into deep. " If you stop your repentance, when sin enters your body, they will be like small streams of water flowing down to the sea - gradually, small errors will become big faults, Heavy, light karma also heavy;So called "long and deep."

"If the fault of self-error, change evil do." Assuming that someone is guilty of trespassing, if he knows how to repent, to improve, then the crime is dissolved. Serious sin is as great as heaven, called "great sin." Your sins are great in heaven, but if you can repent, the sins will disappear, no more. You need to repent, have to remove the bond of karma yourself and be aware of your mistakes. Then, you have to modify the good deeds to be good and work hard. To be like that, "sin will naturally destroy." If you can correct your mistakes to become new people, all your sorrows will be dissipated, just as "like a disease that is sweating, the disease gradually gets better."

Chapter 6

Angry Angry Rings

(Stronger and less resentful)

Literature:

Han Van:  Buddhist language: "Evil humane good man, trying to fake false disturbance, forbidden instant, innocent, false false evil, evil children.

Translation:  The Buddha taught: "When evil-doers hear you do good deeds and deliberately disturb them, do not be angry, do not get angry, the evil-doer will have to take the evil himself."

Conclusion:

This is the sixth chapter; Saying good can win over evil, evil can not win good. In the previous chapter, the Buddha advised people to remove evil, do good, and correct bad habits in order to become better men. But le, fear that many people are concerned that if they do good deeds will be harassed by the wicked; So the Buddha preached this sutra.

The Buddha said: "When evil people hear you do good deeds and intend to disturb." Suppose an evil heart knows that you are doing good deeds, and that he is seeking to trouble you. "Turmoil" is annoying, causing trouble. The wicked person comes to life to sabotage the practice of your good.

"Stop yourself." Now, you need to calm yourself, restrain yourself, keep calm, do not panic, nor nervous. Do not be angry. " You should not be angry, nor reprove, do not talk about the mistakes of the wrong person.

"He who brings evil comes and takes evil." Those who come to harass, sabotage, trouble you will just pick up trouble, and self-destruct, make themselves difficult for themselves.

For example, there is a mirror and a very ugly face in the mirror; The ugly appearance is merely a mirror image of the mirror, not the mirror nature of the ugly. This example shows how bad the bad guys are, how evil they are, and how they will ruin themselves. If you do not pay attention to them, then nothing will. But if you start to care about them, then how? Then you become an accomplice, the same side of them, and will also turn into wicked people just as they are!

Chapter 7

Evil Perfect Body

(In Evil)

Literature:

Han Text: The  Buddhist language: "Human beings, the guise of the Guan Dao, the good manners, the position of the Buddha, the Buddha is wearing anything. For "write:".

The Buddha says: "Kim falls down, falls inevitably self-loading, death itself self-suicide.

Translation:  Buddha taught: There are people listening to the Buddha keep the Dao and practice good deeds, so deliberately to scold the Buddha. Buddha silent, not answer.

When the other man finished scolding, the Buddha asked: "He took the ceremony to treat him, the other did not receive, did that return to him?

"Go back!"

Buddha said: "Now he scolded me, but I do not recognize, he drew himself on his body - as the voice responds to the voice, as the shadow appears, in the end is inevitable. "

Conclusion:

This is the seventh chapter. In the previous chapter, it is said that bringing evil to others means selfishness, so now the Buddha invokes all the parables to prove it.

The Buddha said: "There are people who listen to the Buddha to keep the Dao and practice good deeds, so deliberate to scold the Buddha." Some people have heard that the Buddha is a Taoist and preserves the Tao, but also cultivates the good deed of good deeds, so humiliating in front of him.

"Buddha silent, not respond." Although hearing of the other person's demolition, the Buddha was silent, speechless, speechless.

"When the other man finished scolding, waiting until he stopped, do not scolded, the Buddha asked: 'He took the ceremony to treat him, the other did not receive, and the ceremony has returned to him? "He treats people with politeness and politeness, but if they do not accept his politeness, will that politeness come back to him?

" A reply: 'Go back!' "The sorcerer answered," Yes, of course you have to go back to me. "If the enemy does not accept my respect and respect, I will take back."

"Buddha said: 'Now he scolded me, but I do not receive.' I'm not ashamed of you, I'm not ashamed of you, I'm not ashamed of you, I do not accept that humiliation, so bring it back, and so, as you say, you bring yourself to draw your body. He caused the socks to come back to his body, and he would have a bad conversation, and that was his own request!

The painting will follow him as loud as the sound, as the shadow appears, in the end is inevitable. The echo echoed with the sound, the ball was always close to the picture, the pain is the same - will definitely follow him to the end. He has no way to avoid the consequences of destroying Me. So be careful not to do evil! I hope that all people do not work evil! "

Chapter 8

Tran Thac Tu O.

(Wind Sowing Storm)

Literature:

Han Van:  Buddhist language: "evil evil man sage, the threshold of the natural world, the world is not a complete destruction of heaven, the ceiling of the ceiling, sign."

Translation:  The Buddha taught: "The evil one hurts a gentle person, like a man who turns to the sky and splashes his saliva, goes out to heaven and falls back to his feet, or as the wind blows from the wind. It makes me dirty - the sage is not harmed, but all destruction. "

Conclusion:

This is the eighth chapter. In this chapter, the Buddha taught us not to do evil, not to harm others. Because, harming people means harming yourself, despising other people is contempt for yourself, and treating others means treating yourself bad.

The Buddha said: "The bad guy harms the gentle, like a man looking up into the sky spit." "Evil" is a person who does many bad things, bad. "Gentleman" is gentle and virtuous. When a wicked person without virtue wants to harm a virtuous, virtuous person, it is no different to spitting his face up to the sky and splashing water. "Saliva does not go to heaven." The splash water would not be able to rise to the sky. This implies that the wicked can not harm the sage. "Come back to fall to me." The saliva that sprays out slowly falls down directly on the face of the sprayer. The wicked find hundreds of thousands to smite the gentleman, but eventually becomes self-harm. In this world, there is always the existence of justice and truth, of justice and of reason,

"Or as the opposite wind blew dust." "Off the wind" means the opposite direction of the wind, contrary to the direction of the wind. If he stands on the wind and blows dust, "dust does not go anywhere, does not fly forward, and goes back to its own dirty." Taking the dust, the wind was blowing away and full of people throwing thrown.

"The gentleman is not harmed, but he kills himself." We must not destroy or slander the sage.You harmed the gentle but eventually became self-harm, sowing for others is also self-propaganda for yourself; In the future, you will suffer the consequences!

Chapter 9

Reflection of the Association

(About the Source of Meeting)

Literature:

Han Van: Buddhist scriptures: "Uncle Van  , Dao Dao, Dao Dai nan.

Translation:  The Buddha taught: "Learning broadly, loving the Dao, the Dao will be difficult to meet, lay, worship, the other is very big."

Conclusion:

In this ninth chapter, the Buddha taught spiritual practitioners that they should be "private, private, and religious"; That is to listen to it then to meditate, meditate carefully and then practice, and practice is attained. Do not just talk or listen to the Buddha's teachings, but do not apply to the body. Must practice, practical application is new!

So, the Buddha taught: "Learn, love the Dao." What is called "wide learning"? "Wide learning" means knowing a lot. Sun-fake A-Nan is the "first language", ie the head of the ability to "listen to a wide understanding," and can also be called the "dissertation" (wide learning). However, if you just study purely, and do not consider what you have learned, you will not be able to master the underlying teachings. If only based on good memory, good memory, can be classics, without careful consideration and do not follow the learned, is also useless!

"Mentoring" means talking about the cultivators, realizing that the Tao is noble, but does not understand that the Tao is self-centered and not far away from the mind, so go out of the mind to find. Knife. Although they have devotion to the Tao, it is not right to search outside, and thus "the Dao will be hard to find." They keep looking outside the mind so they will certainly not understand the Dao and definitely will not meet the Dao. If they do not meet the Dao, they will not understand the Dao, because they have lost their way.

"Keep the head, the Tao." What is called "hold lice"? "Keeping lice" means not triggering thoughts, not looking outside. Structure:

Demobilization, unmarried;

Domestic Bridge, foreign exchange.

(Bridge in yourself, do not pray in person;

Find in, do not look outside.)

Inside, the concept of enlightenment must be enlightened, the concept of mind must be clear, the concept of mind must focus on the Bodhi mind, not the reputation nor the interest. There is no need for profit.

What is called "worship"? "Religion" means respect and maintenance Dao. Thus, "keeping up the Tao," means the recitation of notions away from the mind, the recitation of both the source of their mind, know the essence of self-centered; And absolutely no seeking, looking outside.

That is a very big Tao. "If you can practice like that, then naturally will achieve great results!

Chapter 10

Hypersonic Planning

(Happy Father's Day)

Literature:

Han Wen:  Buddhist language: "Pray for the volunteer, help the happy, good luck.

Sa-ma writes: "Truly blessed?"

The Buddha says: "The only thing like fire, number of cyberspace, the fate of the division, real, except minh, try as the.

Translation:  The Buddha taught: "Seeing the religious generosity that bless the help will be great blessings."

Sa-subject Said: "Blessed is that?"

The Buddha replied: "Like a torch fire, even if a few hundred thousand people carry torch to share the bait for fire to cook and dispel the dark, the torch is still the same. Newspaper is like that! "

Conclusion:

The tenth chapter is about the merits of joy. Know that you and yourself will benefit, and blessings will be extremely endless.

The Buddha said: "Seeing the cultivator, if you see other people practice almsgiving, but happy to help you will be blessed greatly." There are three kinds of generous donations,

1) Sponsorship is the asset giving. "Grant" is also called "born-birth-candidate." What is called "thinking-birth-test"? It is a material gift to help others live. In terms of property, there are endowments and exiles. The inner harbor is an internal property that includes organs in the body such as head, eyes, brain, marrow, skin, blood, meat, tendons, bones; And the gift of endowment is called "internal labor." Foreign affairs are external assets ie gold, silver, jewels, country, citadel, spouses, children ...; And foreign charity is called "foreign affairs."

If you have gold then you can give gold; Silver can give you silver; There are treasures can give generous treasures; Having a country can give nationality to others; With strongholds, they can give alms to others; Wives or husbands can give their wives or husbands to others; And having children can also give their children to others. That's all foreign. If you can give your head, eyes, brain, bone marrow, skin, blood, flesh, tendons, bones ... of your own, then that is internal.

The above is about talents.

2) France is France's charitable donation. "Dharma practice" means to explain the three disciplines of the precepts, bringing these teachings out, giving others a number of benefits.

3) Absence is the gift of fearlessness. When someone has a calamity or something frightening, and you can alleviate the agony of fear for them, it is impolite.

When you see others doing almsgiving that you can rejoice in and praise, encourage them, you will be blessed immensely. The ignorant may say, "Oh, I stand for generosity, but the other just happy, supportive but also great blessings, then my blessing lost?" Because there are fools thinking so wandering should have the following questions and answers:

Sa-subject teacher asked: "Blessed is the blessed blessed? Is it possible to lose it? It is said that the giver is blessed, the heart is happy as well as great blessings; So is the blessing of the donkey still there or the other has lost?

The Buddha replied: "For example, a torch fire, even if a few hundred thousand people carry a torch to share the bait for fire, for example, there is only one fire, but there are hundreds of thousands of users. Together, share the bait for fire to cook and dispel the dark. " "Cooking" means using this fire to cook food. "Dissolve darkroom" means to take this fire as a light to illuminate the gloomy dark.

"The torch is still the same, the torch of the torch is still intact as it was at the beginning, it is not overshadowed or extinguished.

This example implies that cultivators, by practicing almsgiving, can in the future be able to attain enlightenment. "Cooking" is a parable, referring to the attainment of good results. "To shade the darkness" means to wipe out all the delusions caused by the three karmic obstacles, karmic obstacles and troubles - caused.

So, thanks to the virtue of almsgiving, you can attain enlightenment, with the exception of tam-ish, and at the same time the heartfelt people who support you also bear fruit, Obstacle - no one is not part of this merit.

Chapter 11

Transfer Factor

(Increase of Congregation in Confucible Knowledge)

Literature:

Han Van: Buddhist language: "Sanskrit evil personality, regardless of the most common good human nature, unanimity as Ngu-false. Sublang Vajra-Complete, regardless of the most Sutra-Da-function Phan Phan Van Tu-momentum, regardless of the most popular. Most A-la-dan, Sanskrit A-la-drought, unlike the most Bich-chi-Buddha. Buddha, no matter the most innocence, Vo, Vo Tu, Infallibility false.

Translation: Buddha taught:

"Feed one hundred evil people, not with a good person, eat a thousand good people, not equal to one who holds fast food. The Tad-da-complete food offerings to the hundreds of Taduta-complete, not with offerings to a raja-eat-eat offerings to thousands of Tama momentum, not offerings to An anamorphic eater, offering an anasal flavor, not as an offering to an arahant to eat. The Bich-Chi-Buddha eating, offering a hundred BCH-Chi-Buddha, not offering to a Three-Eight Buddhas eat a tribute to the Three Tam Buddhas, not offering a Anonymous, Anonymous, Infatuated, Void Eat food. "

Conclusion:

This is the eleventh chapter of this sutra; Compare the lesser of the field of blessed (blessed) so that people will know the inferiority of offerings (as well as generosity).

The Buddha taught: "Feed a hundred evil people, not a good person to eat."

In the previous chapter, we have learned about almsgiving. To practice almsgiving, it is important to know how to give. Because if the cultivation of blessed without knowing how, cultivated incorrectly, or do not understand the law of blessed cultivation, then afraid that the plant is not blessed!

So say that if you give out a living thing to a good person, you will be blessed with greater blessings than giving to a hundred bad people.

Why? Because if you treat a hundred wicked people, after eating and drinking, they will only go to work on evil. Thus, turning out the evil deeds they cause will be of your help, and you will automatically become an accomplice, helping them to do bad deeds. However, if you treat a good person, give him or her some water, then after that, he or she goes to work well. The good he can accomplish, it can be said that thanks to your help that accomplished. Therefore, "treat a hundred evil people not to treat a good person"!

"Feed a thousand good people not to treat a five-eaters." Here, the "meal plan" includes all dignity - foods, beverages, jewels, money, and even the head, eyes, brain and marrow. If you bring your whole life out to give other people good deeds, the good deeds they have done are yours to accomplish. On the contrary, if you give your life to help the wicked to do bad deeds, you will only create sin. So, you treat a thousand good people (good people are good people, do not do evil), the merit created will not be as great as the blessing of a person to maintain the Five.

"Feed ten thousand people to eat Ngu-world, not with offerings to a Buddhist-complete food."Here, the "Ngu-world holder" means those who have taken refuge in Tam-Bao, life-maintenance Ngu-world, and practice Thien Thuc Hanh. The virtue of giving food to the ten thousand people of the Five Precepts is not as great as the virtue of offering food to a saint who has attained the First-come-complete.

"Offering a hundred Tendulums-complete, not as offerings to a jadad-eat." You offer food to a million Siddhartha Precepts, not as offerings to a bodhisattva, because the sages are first-fruits. Know the realm of the ranks in the second-fruit. First-degree students have ante-ants, while Second-Degree students have broken the six qualities-or of sex (these are mentioned in the first chapter). Therefore, offering food for two-fruit Tu-momentum is much more merit than offerings to the results.

"Offering a thousand Tendulums, not offerings to an anatomy eat." Offering food to the ten million bodhisattva Veda-jhana, sages who have already eliminated the six qualities-or of the sex, is not equal to offerings to a saint Tam-fruit A- Na-function. The Three Noble Truths are the Noble Eightfold Disciples of the Four Noble Truths-or of the Dhamma, attaining the third rank in the Arhat.

"Offering an Ananas taste, not with offerings to an Arahant." Offering food to the one hundred million saints who have attained Tamarinda, the merit created will not be the merit of offering to an arahant.

"Offering ten Arahants, not as offerings to a Bich-Chi-Buddha eat." A-la-drought is also known as Thanh-Van, the holy man thanks to hear the sound, the voice of the Buddha that genie Dao.Bich-Chi-Buddha is also known as Enlightenment or Enlightenment. Duyen-Enlightenment is a sage thanks to the Thuy Nhi Duyen in the time that the Buddha was the world that was enlightened. In the absence of the Buddha, the Sage, thanks to visualize all the realms of the universe, is illusory, impermanent, which is called the monogamy. Thus, if you offer food for an Arahant, it will not be offered to a Bich-Chi-Buddha.

"Offering a hundred BCH-Chi-Buddha, not with offerings to a Three-Bodhisattva eating Buddhas.""Three Buddhas" means the Buddha in three past, present and future. If you make offerings to any Buddha, the merit is greater than the merit of offerings to the ten billion Bich-Chi-Buddha.

However, "offering a thousand memories of the Three-Buddhas, not as offerings to an anonymous, the Void, the ignorance, insecurity." You offer the plants for a hundred billion virtues of the Three Buddhas, it is not equal to offerings to a saint who reached the realm of "no thought, no head, no practice, no evidence."

"No mind" means thinking without thinking; "Inertia" means staying in without being; "Tu tu tu" means tu tu not tu tu; "Verbal" means proof without proof. That is the realm of the Episcopalians. The saints of "no-mind, innocence, ignorance, invisibility" are the same as the dharma-dharma; They are able to display the Enlightenment Enlightenment, and all have the power of "the Buddha" - making Buddha in a hundred worlds.

We donate the need to know about the ethics of donations as well as the benefits gained from donations to each component. Therefore, we should be close to the wise people to learn. Those who are close to Gnosticism will be infected with false views, but close to the knowledge of knowledge will learn the right view. If you make offerings to the wicked, it will cause sin, and the offerings to the good will be merit. That's what we need to know!

Note:

Enlightened Enlightenment (Eight Generals). These are the eight manifestations that have arisen since the Buddha was born until the time of his death; And Enlightenment is one of the eight.

According to the Mahayana Initiation, the Noble Eightfold Path is: 1) born from heaven; 2) Incorporation; 3) conceive; 4) Pregnancy; 5) ordained; 6) achievement;7) Changing Falun Dafa; 8) Enter Nirvana.

According to Thien Thai, the Eight Immortals are: 1) 2) Thiếu thai; 3) being; 4) ordained; 5) Ghosts; 6) achievement; 7) Changing Falun Dafa; 8) Enter Nirvana.

Chapter 12

Nanking Promotion

(Indicate the Difficultness to Encourage)

Literature:

Han Van: The Buddhist teachings: "The duality of the nanny: 1) Poor with nan, 2) Huan study Dao nan, 3) Gas network all the nan 4) 6) Rings, 7) No matter how shameful, 8) Humiliated, 12) Except for killing the nanny, 13) The disparity of nan learning, 14) Mindfulness of nanny, 15) Non-narcissism, 16) Knowledge-consciousness, 17) 18) Customization of human resources; 19) Immovable property, 20) Beneficial means of transportation.

Translation:  The Buddha said: "There are twenty difficulties: 1) Poor courage is difficult 2) Honor is difficult to study 3) Leave the body is dead hard 4) See 8) Sick and difficult is difficult to learn 7) Good looking without expectations 8) Being humiliated without anger is difficult 9) There is no power to abuse it is difficult 10) Finding a job without heart is difficult 11) Learning a lot, doing a lot of research is difficult 12) It is difficult to get rid of selfishness 13) Not despise people who have not learned is difficult. 14) It is difficult to practice the mind of equality 15) It is not difficult to talk about it 16) It is difficult to meet the knowledge of self-knowledge 17) Learning to see the nature is difficult 18) It's hard 19) It's difficult to see the scene, 20) Knowing the media is difficult.

Conclusion:

In this twelfth chapter, the Buddha said: "One has twenty difficulties." Everyone encountered twenty difficulties. What is called "hard"? "Difficult" means not easy. Easy is not difficult. It's not easy to be hard work. Adversity is left-back, confusing, and not easily recognizable. Easy is easy, smooth. The convenience gives us a pleasant feeling. comfortable. So, these twenty difficulties are things that people are not easy to do.

1) Firstly, "Poor alms are difficult."

If you are rich enough, doing almsgiving is easy, because you spend less or not worth it.However, if you do not have the money and still can give, then that is the right gift. To do things that anyone can do is not uncommon, especially. So, if you can do things that other people can not do, then you are the best. "Outgoing" means surpassing, outpacing everyone.

To talk about this "poverty alms", we can refer to a koan: At the time of Shakyamuni Buddha, there was one who was in poor condition. Although poor, he also has a wife. The family has only two spouses and their lives are extremely difficult, struggling. They only had a small hut that was crouched to stay; In addition, they have no food or clothing. Because they are so poor, they have to beg for food.

Going to beg is not a difficult task; But the couple's problem is that they have no clothes to wear!They only have a single cloth wrapped around the body as a cover to cover the body only. Two people sharing a loaf, you try to think, how to wear it? They have to take turns - this time husband out to beg, then the husband put on the cloth and go, the food is brought back, then the husband and wife share with each other; The next day the wife asked for his wife to put on the cloth and go. People at home have nothing to wear; Only someone out to beg to wear the cloth to cover himself, and asked what is the way to bring back and then the couple eat together.They keep on living through the day. You see, so poor that it can be said to be the poorest anyway ?!

At that time there was a Bich-Chi Buddha, and as mentioned in the previous chapters, the Bich-Chi Buddhas have Tuc-Chi-informed, know the story of the past. After observing the conditions of the poor couple, and knowing that they are so miserable that they have to share a loaf like that because in past lives they do not give alms, - The Buddha thought: "I have to couple this man!"He vows to save those two by giving them the opportunity to grow blessed. Thus, with the appearance of a monk, he hugged the bowl to the front of the poor couple to condition.

The couple saw the Master come to the coast, they have nothing - no food or drink, no clothes, only in the house every other cloth used only! My husband told his wife: "We should give a little heart to the blessing, why are they poor and poor?" I thought that because I was not gifted in the past, We should practice giving, dear ones! "

Wife asked in surprise: "Giving what do we have to give?"

The husband replied, "We still have a cloth, I can donate it to this monk."

The wife is hot: "You are silly, we only have the cloth, if you give him the same monk, you say the same way, how to go begging? You can take turns taking care of yourself, if you give then how to live?

The husband slowly advised his wife, "Yes, this is not easy, but let's not worry about ourselves anymore, just give that cloth to the monk. Here is starved to death, there is nothing to think much for, I consider, Bhikkhu is still waiting out there. "

The wife heard her husband say yes, sighed: "Well, I want to give alms, then daddy!"

Then decided, they passed the cloth through the window to offer to the monk. The monk, who was the Bhi-Chi Buddha attained the fruit, took the cloth and brought it to the Buddha-like-Ca-Mudan, offering the Buddha, and then said: I blessed this cloth from a very poor family, this is their only property, but they gave me alms.

Buddha Shakyamuni received the cloth and said to the masses: "You too much! This merit is huge. In the house just a cloth, but they bring back the offerings. For this Bhikkhu-Bhikkhu, who is a Bich-Chi Buddha, they will enjoy infinite blessings, the future will be greatly blessed. " At the same time, the King of the country is also present in the Dharma Festival of Buddha-Ca-Ma-Ni.Hearing through the narrative, the King thought: "In our country there are so poor people do not have food, clothes, but I own in the palace to eat beautifully dressed, so how worthy it is to Rulers of all nations? " The king-in-law felt ashamed of himself, and sent his wife to bring in a lot of rice, flour, food and clothes.

So the poor couple received the immediate blessing - just giving out their only possessions, they got everything right. Then, the couple went to the Buddha. The Buddha preached the Dharma to them; And when he finished speaking, both of them immediately attained Arahantship.

So, poor can be hard to give. If there are times when you may have difficulty in dabbling, then that is true dhamma. And the more difficult you try to make it, the more valuable it is. For example, we can not bear the scolding, but if you are cursed by others and you can endure, then you are a virtuous person. So even though we can not bear the beatings, when you are beaten by others, you should endure and think, "Well, this is a good tri-sensei who kills karma. I, help me escape the suffering of suffering.This is a rare tri-tri-knowledge! " Any realms that happen, you must also identify. Critics, who do not talk well about you, are your Good Samaritan. Do not listen to people praise themselves a word is glad to hiss as children are given candy; Even criticized one sentence, the more bitter, miserable than eating royal again. Do not have such attitude!

Buddha said twenty difficult, but human life must be only twenty of those difficult only; Of course, more. When difficulties come up, if you can handle them easily, then you really understand the Dharma.

2) "Hao dear that study is difficult." Hao is rich, means rich, very much money. "Quarter" is precious, meaning high status, great power. Those who have money are powerful, so their life is very happy, not miserable as the poor couple has only one single niche.

The wealthy people often have a lot of clothes to change, a lot of money to spend, and also a lot of wealthy relatives and friends. So you tell them to use religious practice, to graduate school, it is too difficult! Why? Because they are enjoying a comfortable life and feel very comfortable, very free. They used to live in splendid buildings like the kings' palaces, and ate the most expensive, most expensive, most expensive food that most people could not afford. Therefore, it is not easy for them to take up the religion.

3) "It would be hard to lose your life." "Abort" means not wanting to live anymore. However, even if you do not want to live anymore, it is unlikely you can die right away. For example, many people want to die should take sleeping pills to commit suicide, but because of not enough doses should still be alive. It is a case of wanting to die but can not die yet. If you want to give up the body that can be dropped right away, want to die is sure to die immediately, then do not call it difficult.

This difficulty can also be explained in other ways. If you want to die, then of course you will be satisfied, and sometimes you will die. However, even if you live in fear of death, all manner of ways to preserve this body to prolong life, avoid death, it can not be done! Man, anyone must die; No one can "forever be old" or "live forever". There is no such thing as this, so the new Buddha says, "It is hard for a dead body to die."

4) "To see Buddhist scriptures is difficult." You should not assume that listening to the Sutras and viewing the scriptures as they are is simple, easy. That is not easy. There are posts that:

Infinite incredibly rich France,

Ba paradise is still not known.

Crossed life expectancy.

Ash-award true truth.

(Super Buddha is very mysterious.

Hundreds of thousands of lives are hard to find,

I hear, see life,

To understand as-Lai genuine sense.)

You think, see the Buddhist scriptures are not easy, to bring the body is very difficult. However, this life we ​​have been human body, but also meet the Buddhist scriptures and hear Buddhist scriptures - it is not easy! It is also thanks to countless past lives we have grown so good!

5) "Born to meet the Buddha is difficult." Being born in the Buddha's time is not easy. Although the Buddha now entered Nirvana, but the Dharma still exists, so we can still study Buddhism and still be able to practice it. Fortunately for us.

6) "It's hard to be smart, it's hard to get naked." Here, sex is the love and lust between men and women. It is not easy to control the lust, because usually people in the world assume that married men and women are natural. Being able to sharpen, abstain from sex, meet the realm without being moved, gaining patience - these are very difficult things. You can restrain a few times, but then you can no longer control it and become insane. Therefore, fasting, lust, is not easy.

7) "Seeing good without expecting is difficult." It is not easy to see the very beautiful thing without the desire, not the desire. The habit of seeing what is beautiful is that everyone is born greed, want to take possession; So, it is difficult to see good things without reference.

8) "Being insulted without anger is difficult." For example, someone has suddenly beaten, cursed, or humiliated you. At that time, it is difficult for you to be grateful, not to have anger, or to see that nothing happens. Although not easy to overlook, but if you do, you have overcome the challenge.

9) "Having power without abuse is hard." "Power" means power. For example, there are those who want to kill people who kill, even using the power to kill innocent people; It's called "demons." Have power in hand and kill people indiscriminately, ie abuse of power. The non-abusive person is not relying on the power to press, bully others. Having power without supremacy - not being overbearing, respecting people, not suppressing or murdering others indiscriminately - is a very difficult thing to do. However, it is difficult to do, nothing is worth it!

10) "It is difficult to find a job without heart." Regardless of what you encounter, you should be "indifferent" to behave and deal with. When something happens, you should not be confused, panic; But depending on the improvisation, depending on coast conditions. The story is over, resolved, then should not think anymore; that is:

Hybrid response, static deadlock.

(Coming is coping, walking is calm.)

So-called "no-mind" - without attachment, there is no hope.

11) "Studying widely, studying a lot is difficult." "Wide learning" means learning a lot of comprehension; And "much research" means exploring, searching thoroughly. This is not easy to do.

12) "It is difficult to get rid of selfishness." Everyone has a mind of conceit - arrogance, self-complacency about "me." It is not easy to break out of your heart, to let go of pride.

13) "Do not despise people not learned is difficult." This is something that monks need to know more: Do not despise people who have not learned the Dharma. If they despise them, that is, offenses "contempt for the uneducated." For those who do not understand the Dharma, you should use the means of discourse to explain and to be sensible, not to be despised or to be unkind with them.

In the teachings of the Buddha listed four things are not scorned, disregarded. The Buddha often mentioned these things; So what are these? That is:

A) Fire small though, do not disregard (fire urine, invincible). For small spots of fire, you should not be despised, not ignored. Although it is only a small flame, you must also be very careful;Because every time you mistake, everything can be burned at any time!

B) Little dragon, not disregard (long, urine). Even if the dragon is very small, you are not despised, because the dragon has a goddess of modification, which is capable of turning large and small.

C) The king, though small, do not despise (royal prince, urgency). Prince is the king's son, the Crown Prince of the King. Although you are still young, you are not despised, because in the future, the king will be succeeded as king.

D) Sa-subject small, do not despise (Sa-subject, urine). Although the young Sa-tam, you are not despised, because the future Sa-subject he will become a Buddha.

So, "do not despise people not learned" is not to be despised, despise those who do not learn the Dharma; And of course, that is very difficult to do.

14) "Practice equality of mind is difficult." It is not easy for your mind to practice compassion and equality, but you should still try to do so.

15) "I do not say marketing is difficult." Most people like to talk about marketing, talk about the problem of others; So, not talking about marketing is very difficult.

One of my students said that before he was ordained, he did not talk about the Buddha's teachings, but after his ordination, he got infected with bad habits. However, he has become very enlightened, so I believe he is no longer talking about marketing now!

16) "It is difficult to find Goodness-consciousness." It is not easy to meet the wise-minded. You look at the teachers who see: Most people you meet are cluttered, unfinished. The virtuous-minded is not unrepentant, does not let you go astray.

The cultivator must listen to the wisdom-consciousness. If, while you have not attained the status, you refuse to obey the instructions of the wise man, only want to follow your own will, that is, you have committed the wrong and what is also broken. Lost, encountered ghost.Therefore, you must definitely be close to the wise men and listen to their teachings. However, it is difficult to meet the level of consciousness.

17) "Learning, seeing nature is difficult." Study that can "clear the mind" (understanding the mind, see nature) is not easy. Therefore, if the learner can understand the mind and see the nature of his own, then it is very difficult to do so.

18) "It is difficult to fit in people." Knowing that grace depends on the flexibility of teaching, saving sentient beings is not easy.

19) "It is difficult to see the scene without moving." If you encounter any realm, you will not be moved by the realm, but on the contrary, you can move the realm, that is, you have done a very difficult job.

20) "Smart know means is hard." Knowing which means of transport suitable for teaching beings is not easy.

Chapter 13

The Network

(Question about the Dao and the Network)

Literature:

Han Han:  Sa-subject to the Buddha: "dear hanh Truc-Tri-network network, the orthodoxy?"

The Buddhist language: "Pure meditation, the ability, the ability to direct the Ghost as the scene, the structure of the intelligent, the sex, the helpless, the Tuc-network."

Translation:  One Sa-subject asked the Buddha: "What is the coast of what is Tri-tuc-network and understanding of the Cao?"

The Buddha said: "Pure land, the prince, can understand the high way, such as cleaning the mirror, cleaning up the dirt remains bright, the desire to crave, no longer desire, bring."

Conclusion:

The thirteenth chapter discusses how people can gain access to the Tri-Network, the ability to know life in many previous lifetimes. The Buddha taught us what to do if we want to have network access. To be able to converse, to understand the Way comprehensively!

There is a Sa-subject asked the Buddha. "By virtue of what coast to be Tri-tuc-network and understanding of the highest paths, thanks to what conditions, how to practice, and should follow the method to get Tuc-network At the same time, how do we know the true doctrine? "

The Buddha said: "Pure meditation, the lord, you can grasp the high way." The Buddha replied to Sa-subject, "You have to make your mind become pure and keep your will. I vowed for a few days to swallow my words, seeming to be insignificant: "I withdraw my vow again!" Act like that is not 'goodwill,' do not hold fast. Clearing the mind, clearing the mind, eliminating all the darkness in the heart - delusion, greed, hatred and delusion - and can firmly hold their vows, then naturally they will understand the true path. " What is the true and supreme religion? Now the Buddha gives a parable.

"For example, to clean the mirror, to clean up the dirt, the light is left." When you clean the mirror, as you clean the dust on the mirror, the brightness of the mirror appears. The light that appears is Tuc-network - the ability to know the previous life.

Likewise, once you "end up lusting, no longer expecting, you will get Tucson." If you can get rid of craving and no longer have the desire to reach the "needless space" - you will gain access to Tucson.

So we, the cultivators, definitely have no longer mnemonic, no longer deluded. If you can clear up all deluded thoughts, memorabilia, then every method of cultivation is successful very quickly.But if the mind is full of delusions, the mind is full of greed, hatred and delusion, of course, you do not practice any method.

We cultivate the Dharma, first of all, to abolish craving, except for all craving. Then we must ceaselessly crave - not pray for anything. There is desire is suffering. Whatever you ask for something, if you do not get the satisfaction you will suffer the "bad luck" which means suffering for the sake of not being able to. So, people need to pay attention to this point.

What is spiritual practice? Cultivation is to abolish all their own delusions and sensations. To do so is to have real elaboration. Once your envy, obstacles, greed, anger and delusion have been wiped clean, you will get Tucson.

Chapter 14

Good question

(Ask about the nature and Great)

Literature:

Han: Sa-subject to the Buddha: "Ha fake good? Ha fake supreme?"

Buddhist language: "Action, false foot.

Translation:  A Sa-subject asked the Buddha: "What is good? What is the ultimate?"

The Buddha said: "Practicing the Tao and keeping the true, good, Chi and Dao together, is great."

Conclusion:

The fourteenth chapter clarifies that there is nothing better than true cultivation, and that it is the supreme (the best). "Great" means the realization of true morals. This is the ultimate (biggest) thing.

One Sa-subject asked the Buddha: "What is good? What is the ultimate?" There is a Sa-subject who inquires of the Buddha, "What is the best thing, worth doing?" What is the greatest, the most important, and the best?

The Buddha taught: "To practice virtue and keep true, to be good." The Buddha replied to that monk, "If you can cultivate the true Dharma, then that is the best thing. We should not have selfishness and do not seek personal gain, but we should practice Bodhi- I know what I want to explain to others to understand, and if I have benefited, I hope to be the same as myself. Do not selfish and do not seek benefits. Lost for myself - it's the best, the best.

"Practicing the Way, keeping the true one" means keeping the truth, not keeping the Dharma, not real. Evangelism must understand the truth. Do not understand the truth is not "keep honest." Keeping true is the best.

Chi and Dao together, is great. " When your aspirations and the way you practice can be combined into one, you will attain enlightenment. You can attain Arhat or practice Bodhisattvas.It's so dark!

Chapter 15

Interview with Ming Force

(Power & Light Question)

Literature:

Han: Sa-subject to the Buddha: "Ha multi-force Ha?

Buddhist language: "Patience multi-force, no evil effort, cum security lawsuit. Kim kim, cross own, without any idea, no matter how unreasonable, unreasonable non-material.

Translation:  Sa-subject asked Buddha: "What is the most powerful? What is the brightest?"

The Buddha said: "The strongest patience, because of no evil, is more lawless. The brightest, since the sky and earth until today, so many things in the ten directions, nothing is not seen, nothing is unknown, nothing is not heard. Call it bright. "

Conclusion:

This is the fifteenth chapter. This chapter tells us that patience is the strongest. Patience can eliminate all kinds of infections and make our understanding clearer.

One Sa-subject asked Buddha: "What is the most powerful? What is the brightest?" There is a Sa-subject who inquires of the Buddha: "What is the most powerful, the most powerful of all? And what is the brightest, the most wisdom?"

To answer that question, the Buddha said: "The strongest patience." If you can endure the humiliation, you are the strongest; If you can not persevere, then there is no strength. The power of patience is endless; why? "Because there is no evil." The power of patience is a kind of compassion, not mixed with evil. Because it is the full power, not the substance of evil, should never be the same.

Structure:

The ability to improve the strength, power.

(Soft can be more hard, weak can be strong.)

Flexible can be toughened; And tender, can give way to overcome stubborn. I often ask you: Why do teeth fall out? The answer is: Because hard teeth! Then, why does not the tongue fall out? Because soft tongue! Even if you live to a few hundred years old, you will only see the person who lost your teeth, but no one else loses your tongue. It is because the tongue is soft, patience. So, patience is the strongest!

"Back to the lawsuit." Moreover, thanks to the patience should be peaceful, healthy and lucid.

"Patience is not evil, he who is patient is not doing evil, therefore he is honored." If you do not do evil, you will definitely be respected.

Once the "mind is destroyed in the mind, the selfishness, self-interest, greed, hatred, delusion, thoughts of defilement, craving are no longer, then the mind will be clean without dirt." Then you become so pure that a few mistakes, defects, or thoughts of infection are no longer. Only a pure mind exists - and, "It is the brightest." If you can eradicate all the darkness in your mind, it is the wisest, the most wisdom.

"Since there is no heaven and earth to this day, so many things in the ten directions, nothing is not seen, nothing is unknown, nothing is not heard." From the unpublished to the present, to all things in the ten, you have nothing but nothing, no matter what you do not know. So since everything is happening, you know everything, and there is nothing you have not heard.

"One-design can be called bright." Why can that be? Because you have achieved One-Set. This is considered to be true understanding, thorough knowledge and righteous wisdom.

Chapter 16

Embracing Dao Dao

(Abstinence Abstinence)

Literature:

Han Van:  Buddhist language: "Human desire, no idea, as the teacher of water, Try to disobey the Way of Sa-subject discharge of craving, craving for love, can see the harmony.

Translation:  The Buddha taught: "The one who holds the craving for love does not see the Tao, such as the water that has been stirred up in his hand stirring up, so that the people who see it can not see their shadow. Misunderstanding, make up the mind in the uprising, should not see the Dao. Sa-subject you have to give up the desire, the desire to get rid of craving can see the Dao!

Conclusion:

The sixteenth chapter talks about the minds of our people. "The mind water" is inherently insidious, but if you stir it up, it will not be clear anymore. So, what is slipperiness? Is the Tao!What is not insight in? Is craving! It is craving and greed that cause us not to be able to see the nature, not see the Dao, do not prove fruit. To attain A-la-drought is to reach the position of knowledge, that is, see the Dao.

The Buddha taught: "People hold on to love ..." Teaching this method to the West hears it difficult to preach the message, because most Westerners do not even mention anything love (love) Talking about sex Especially there are followers of many denominations say: "Teacher-love me and I love the teacher!" Between them and their "teacher" there is a sexual relationship between men and women. Even more women who dare say they are married have married their "teacher". Those who do not understand the Tao!

Those who embrace craving, the heart only remembered love and lust, "can not see the Dao. If you cultivate the Way but do not understand the Tao, then one side of the practice, on the one hand ruining your spiritual practice - it is advisable to get rid of craving, your craving will increase!

"For example, the water has been stirred up and stirred up." When you are attracted to craving and greed you can not see the Tao; Like what? Just like the water that was in your hand you stirred it up, making it opaque. This is because the country is sandy, muddy, dusty. If there is no sand and mud in the water, how do you stir up the water? What does the sand and mud symbolize? Symbolizes love and sex - love and lust like the dust and mud in the water. When your craving and craving arose, it was as if you were stirring the water, "so that those who came to see could not see their shadow." All those who stood by the water did not see the reflection on the water; why? Because the water has been stirred chiseled! Why can not you see the Tao?Because craving and greed cause you to become obsessed with darkness!

"People who are disturbed by craving, make up the mind of rebellion, should not see the Dao."From morning to night, they only think of love and lust - impure thoughts, not pure. Because of craving and lust, they do not think of anything but love and sex. In their minds, the structure of the water increases the "wisdom water" - they are no longer wise, no more wisdom; And therefore, they do not understand Dao. You are hard-working day and still can not attain the results, do not see the Dao, why? Because you still have craving and greed! Without craving, you will see the Tao very quickly.

So the Buddha instructed: "Sa-subject you have to give up love." Here, Satan is composed of all monks and nuns than we are now. We all should get rid of craving and greed. Turning away craving does not mean saying, "I hate women, when I see them I get angry, chase them away!"Not like that! So how must it be? Must "look but not see, hear but not hear!" You do not necessarily have to hate them; However, it is not because they are anxious, mind-centered, or dominated by them.

In the phrase "let go of love," "let go" means giving, giving. For example, if you give money, once you give it to someone you do not have that money - you give it up. "The stain of the craving is all clean, you can see the Tao!" When craving and covetousness - dirty garbage - are gone, then you can see the Path, to be fruitful.

Chapter 17

Minh Lai said Xie Xie

(Light To, Dark Shadow)

Literature:

Han Van:  Buddhist scriptures: "Imagine the Taoist, as if to stay in the middle, clear intelligence, the children are ignorant.

Translation:  The Buddha said: "The person who sees the path, like a torchbearer, goes into the dark room, the darkness immediately disappears, only the light is left. Will often. "

Conclusion:

The seventeenth chapter shows that ignorance is not inherent. It is because there is no-emptiness so that ignorance disappears completely. Once you see the Tao, the ill will disappear.

The Buddha said: "The person who sees the path, like a torchbearer, goes into the dark room."Those who see the Way is like a torchbearer burning in his hand and into a dark, dark room;"The darkness immediately vanished, only the light left." The brightness is due to the flame of the torch. The torch symbolizes human wisdom, and implies that if we have wisdom, it will destroy the unknowable. Ignorance means a dark, dark room. If you have the wisdom, then the dark room will become bright; So say "only light left."

"Study that sees the truth, then ignorance is over, the light will last." Those who studied the Way that can see the truth, their ignorance immediately disappeared. Whenever Ignorance disappears, wisdom will last forever!

Chapter 18

Reconciliation

(Thoughts and Everything is Capital)

Literature:

Han Van: The  Buddhist language: "Ngo Phap, recitation of mindfulness, invisible onions, speechless speech, tu tu tu tu. Wrong devil, lost money.

Translation:  The Buddha said: "My Dharma is to think, to think without thinking, to do, to do, not to do, to speak, to speak, not to speak, to cultivate, not to cultivate. So far, the language lines are cut off, nothing is bound, sending a lost glass in a moment. "

Conclusion:

The eighteenth chapter discusses the relationship between existence and non-existence of thought and spirituality.

Buddha taught: "My Dharma is thinking, thinking without thinking." The Buddha said, "My teachings, in my view, need not have any thought, even the thought of 'no thought' does not exist anymore. 'Think, think without thinking'. "

"Is do, do not do." In my teachings, spiritual practice is also an 'unhappy religion'. Practice is not an attachment. Must practice as not practice; Even the word 'onions' in 'not practice' is no longer available. "

"Saying, saying without saying." Speaking words are words of speech. Do not be attached to language, letters. Again, the ideas and notions of non-attachment to words must be abandoned.

"It is tu, tu not tu tu." When the tu is also the tu of the 'non-virtuous Dao' - tu tu not, but not evidence. Tu Dao, but no idea about the 'Dao'. These things should not be there! Thus, there is no attachment; All attachments become 'no', and even that 'no' has to make the city not always!

"He knows it is close." If you understand this doctrine, you are closer to the Tao, no more how far the Tao is.

"The passion is far away." If you do not understand and are still confused about this doctrine, then you are far away from the Tao.

So, after all, what is Tao? Let me tell you, it's "broken language line." Speaking is also not verbal, but do not think too conclusive opinion! The "broken language" means that words can not be used to express this miracle; Should say:

Proverbs,

Mind abide

(Exit language lines,

Killing the mind.

The speech line is cut off and the place where the mind's activity is suspended. What the mind wants to think about is gone, everything is empty.

There is no attachment, because things are also Truth-like. " If you attain this realm, then you will find that rivers, mountains, lands, and all living things with all forms of life are all Truth-like.Then, you will no longer be bound by things anymore.

Sai went to a glass, lost a moment. " For this method of practice, if you loopholes or falsifies even a single hairline, within a very short time, immediately lost the way immediately, find no longer. Therefore, it is necessary to destroy all attachments by yourself to achieve this realm!

Chapter 19

Legs of Justice

(Honest Review)

Literature:

Han Van:  Buddhist language: "Quan Quan, the extraordinary concept, the world, the extraordinary concept, spiritual knowledge, ie Bodhi, such as intellectual knowledge, attained the Hype."

Translation:  The Buddha said: "The sky, earth is thought to be not often, the world, think it is not often, spirit-sense is Bodhi, understand that the moment the Dao is so fast."

Conclusion:

In this nineteenth chapter, the Buddha taught us to visualize the doctrine "necessarily idealistic creation (all due to mind)," and at the same time to eliminate all falsehood, only to keep true.Heaven is over us, the earth beneath us. For ordinary people, heaven and earth are "permanent, indestructible." In fact, heaven and earth also have the "old change of innovation," rather than the constant, invariable.

The Buddha said, "It is not terribly, it is not normal." Observing the sky and earth, you will find that in the cold and hot air, when it is hot - cold and hot - and there is a circulation of four spring, summer, autumn and winter. On the land there are mountains, rivers; And both mountains and rivers are mutually reciprocating, moving, not fixed. These phenomena that speak French law, not the lawless beings in the mind. Therefore, the Buddha taught us to think of the impermanence of heaven and earth.

"World, think it is not normal." "That" means "heaven," ie, change, change. "Gender" means "azimuth," ie direction and position. The world and the world - time and place - also have birth and death, nor is it permanent, indestructible. So, the Buddha taught us to think of the impermanence of the world.

"Spiritual awareness is Bodhi." Imagine the enlightened, enlightened self - enlightened nature - of yourself as Bodhi.

"Understanding the time of the Dao is so fast." If you can study like that, be aware of it, know it like that, you will attain enlightenment very quickly. Because you understand this doctrine, you will attain enlightenment. If you do not receive this doctrine can not achieve the Dao!

Chapter 20

No-bliss

(I think the "I" is not)

Literature:

Han Van: Buddhist language: "Recognized middle-truths, the self-identity, the city of no-self fake;

Translation:  The Buddha said: "Should think of the four elements in the body, each order has its own name, no one is the 'me', the 'I' did not have it just as illusory. "

Conclusion:

The intention of the twentieth chapter is that people should use the four elements to contemplate the body, in order to be aware of this body as illusory as false, false, unreal.

The Buddha said: "Should think of the four elements in the body." We should reflect on the four elements in our body. Our bodies are composed of four elements: earth, water, fire, and wind (air) that form together. In our bodies, the solids are part of the (earthy) soil element, the dampness is the water element, the warmth is the fire element, the outgoing breath And movement is a matter of wind or gas.

"Each order has its own name." Each element in the four elements has its own name - which element has the name of the element. However, "none of these are 'me' or 'me'." If you say that this body is "me," then you revise it - head is called "head"; Foot is called "foot"; The eye is called "eye"; Ear called "ear"; The nose is called "nose"; Tongue is called "tongue"; The mouth is called "mouth." From head to toe, each body has its own name. Which part has the name of the body, so tell me, where is the "me"? What is called "me"? There is no place called "me"! Thus, there is no place where the name "I," then why you attach yourself to the "I" Is it Why is it so important to me? Throughout my body there is nothing called "me," nothing is "me" at all!

"The 'I' did not, it was just as illusory." Since there is no "I," this body is like an illusion or transient, not real. Regardless of the omnipresence or the innate object, all are false, all illusory.If you understand that it is a temporary, as illusory as chemistry, you will thoroughly understand the doctrine, imitation, and the center. Once you have received the teachings, you will know that the body is false, not real!

Note:

Four Great Substances in the world of the makeshift union of man and the universe: 1) Earth (earth - hard substance); 2) Water (liquid - water); 3) fire (fire - heat); And 4) Feng (wind - gas, shifting).

- Tam consistent (three per imagination): 1) Not consistent (consider things are not true nature, true generals, all legal not capital); 2) Assumption (considering that all things, all things are transformed impermanent, all are temporary); 3) Middle or Middle-Way (must be consistent for Middle-Way - not no, not fake. That is the essence of Buddhism).

Chapter 21

Embezzlement

(Human Tragedy)

Literature:

Han Van:  Buddhist language: "Human sexual orientation, bridesmaids, reputation prestige, self-effort try to help. Incense, incense, fire risk, children in the rear. "

Translation:  The Buddha taught: "The sexual pursuit that pursues the reputation, when the reputation is clear, the body is dead! Incense, although the smell of the smell, but when the other burned out, the fire damage the body immediately followed. "

Conclusion:

The twenty-first idea is to teach the world to understand that the pursuit of fame and fame is not only ineffective but harmful.

The Buddha taught: "Sexual followers, who run their own emotions and desires that pursue honor ..." "Request for reputation" is pursue, desire to be famous for good reputation. However, "when the name is clear, the body is dead." When they are displayed, their names are old, they are old; Which is old, death is also near. So, the reputation does not make sense at all!

"In the ordinary life, but not study, only wasted fatigue." Those who engage in the ordinary worldly secrecy and refrain from practicing the Dharma are exhausted, exhausted, and physically exhausted.

"For example, if you smell the aroma, but when the aroma burns, then the fire of the body follows." For example, you burn a fragrance. Even though you smell the scent of the scent, after the scent burns, the smudges of embers in the ashes may burn and burn you. So let's say that "the fire itself is behind the body" - the danger is behind and may be about to happen.

Chapter 22

Compassion Offline

(Money And Chance Brings Pain)

Literature:

Han Van:  Buddhist language: "Tai duc nhan, unspace disappeared, such as receiving the most confidential, the most beautiful chi chi, chi chi nhi chi chi, the owner of sand is expensive."

The  Buddha said: "For money and sex, people can not get rid of, such as a bit of bile on the blade, not enough for a good meal, baby licked to cut the tongue cut off the tongue. "

Conclusion:

The twenty-second chapter clarifies that money and lust have little taste, but their effects are enormous. Therefore, the wise person does not like a foolish child who likes sweetness.

The Buddha said: "For money and sex, people can not give up." This world has two kinds of harm many cultivators; It's money and lust. Those who cultivate the Tao that can not give up wealth will be engaged, can not let go of lust, will be outstanding. If you are engaged in excitement, definitely can not achieve Dao-results. Most people can not give up their money and sex; Similar to what?

Here, the Buddha gives a parable: "For example, there is a bit of bile on the blade, not enough for a good meal, baby licked with a knife cut off." Suppose there is a knife and the sharp knife has a little honey, not enough to eat a meal to delight. The baby saw the bile on the blade, then licked it. Here, "secret" is the instance of money and sex. The mercenary, ignorant and arrogant, is like a foolish kid who eats some sweet nectar on a knife, risking his tongue being cut off.

So, for money and lust, we need to have insight and to let go, to achieve self-liberation.

Chapter 23

Thuy Tu Thuy dung

(Family is Better Than Dirty)

Literature:

Han Van:  Buddhist language: "Human beings are death, amnesty, even prison. The chanting, the mind is submissive, beginning to nue self, trying to write ordinary life.

Translation:  The Buddha taught: "People are bound by their wives and children more than prison, and there is a period of liberation, the wife and children do not have thoughts of separation, no fear of love and sexual desire. Despite the pain in the mouth of the lobster, the heart is also doomed, because they are mired in the muddy so called phàm phu, overcome this door is the Laudan ceiling.

Conclusion:

Chapter Twenty-Three states that people are buried in their own homes and homes. Being buried like that is more miserable than jail; Therefore, people should stay away from this situation, and at the same time, be aware of its harmful effects.

The Buddha said: "People are tied up by their wives and children to prison than to prison.""Being bound by your wife and wife" means being caught up by your spouse, your children. Man is also bound by the house. So say that the householder carries three yoke on him, and one day he must wear a shackle.

The family is like a wooden buckle locked on the neck, there is no way to remove it. (In the old days, closing the gong was one of the penalties for offenders.) Having a family is like rubbing the neck. Some of you who are here are also married and have lost their freedom. They want to go to heaven and not get up, want to land down also not done, because they have been "locked foot" at home. Due to the wife's husband bound to work should be entangled, difficult. Children are like handcuffs, which are worn on wrists. People with children are like handcuffed with both hands, making every movement difficult, inconvenient. Having a parent is like putting a shackle in your leg. These are the three yoke that married people wear.

Being bonded by a wife and children and bondage is more a prison than a prison sentence.Having a house without letting go means being tied up by the house. So, wife and children and home is also a jail in life.

However, "the prison has a period of release, wife and children have no idea away." The prisoner has a good time and is released from prison, but married men do not want to leave their wives and children. Even if they think about leaving home, it is not true! For example, many people say, "I want to become a monk! If you want to go home, then go home, but speak out for nothing? That is because they have no determination to leave family, just sing clam ngao fun!

"Are not they afraid of love and sexual attraction?" Those who have been neglected by their wives and home-bound families do not fear that they will be attracted or influenced by love, affection and femininity. "Even if there is a painter in the lobster mouth, the heart is also doomed." Even so, it would be dangerous to fall into the tiger's grave, but they would be willing to die, rather than eat the tigers.

"Because of self-immersion in muddy, so called ordinary." Because they engage in muddy, self-destructive self-destruct, self-reliance is called "ordinary guy." "Passing through this gate is a Laudan." Which door? It is the "gate" of sex, love, beauty, and "door" family and home. If you can get through these gates, you are "too important" - you have overcome the difficult challenge - and become the escapist Arahants, no longer infectious Worldly, or holy men are about to bear fruit!

Chapter 24

The Great Dhammapada

(Dark Passion Line)

Literature:

Han Van: The  Buddhist language: "love even sex, color abdominal sex, period of non-infectious.

Translation:  The Buddha said: "In the craving, nothing is ominous with sexual desire, the desire for great beauty is not equal to anything, fortunately, only alone it. Then no one can practice Taoism anywhere in the world! "

Conclusion:

The twenty-fourth chapter talks about lewdness. To eradicate the mind of lewdness will definitely attain Arahantship; Unfortunately, it is not easy to get rid of it! This is the fault that all beings have. The Shurangama Sutra teaches that:

"Unreasonable mind, ceiling impossible."

(Prostitution is not easy, hard to escape.)

So, if you do not get rid of the lewd mind, then you will not be able to attain Arahantship.

The Buddha said: "In the craving, nothing is ominous with sexual desire." Here, "love" is love and desire. Sex is sexuality. In all, there is nothing ominous about femininity.

"Great beauty is not equal." According to you, what is the desire for beauty? These "dharmas" are nothing bigger than it - nothing can go beyond the vast range of sexual desire. "Fortunately, it's all alone. If there are two things like that, there is no one around the world who can cultivate the Tao." Fortunately, only lust! Suppose there is one more thing that is equally harmful, similarly, no one in this world can still cultivate the Tao! There is only one thing that has seen so good, if there are two things, soon everyone will be "swallowed up", and no one can still be practiced anymore! Do you find it scary?

About "color," there are also cases where women are fascinated by the beauty of women, and men are fascinated by the beauty of men - both men and women are homosexual. Man has sexual relations with a man, and a woman has sexual relations with a woman. This is called "love craving" - love and desire dominate, so confused!

Note:

Tulsa (four wills of beings in the realm of sex from the species in the land (species), species in the air, to the gods six scenes of education):

1) Sex (love ham). Beings in the realm of sex, much for the love of girls and girls, start the desire.

2) Sex (desire beauty). Beings in the realm of sex, much to the soft beautiful sex scene, beautiful girl, start the desire.

3) Physical education (desire to eat). Beings in the realm of sex, much for good food, start the desire.

4) Sex (sexual desire). Beings in the sex realm, much to the touch in front of the girls, start the desire.

Chapter 25

Fireball

(Fire burning people)

Literature:

Han Van:  Buddhist language: "craving for love, as long as clinging, disobedient, are devoid of expense."

Translation:  The Buddha said: "Passionate people like torch bearers to the wind, all will suffer burns."

Conclusion:

This is the twenty-fifth chapter, which explains why we need to shun craving.

The Buddha said: "Passionate people like torch bearers go against the wind." Those who let go of lust and lust, those who only follow the love and the lust of mirth, are no different from those who carry a torch that goes against the wind, "all will be burned with fire." Surely he also burned his hand. Burning hands is nonetheless a small matter, only fear that it is possible to risk the fire burned people! So, before this situation, it's best to keep away from that.

Chapter 26

Heavenly Buddha Parade

(Heavenly Harassed Buddha)

Literature:

Han:  Thien-god donated pearl-female Buddha, sexual desire Buddhist.

The Buddhist language: "How to cysts are unclean, hu nhiu lai hu?

Heavenly spirit, ethical counsel. The Buddhist micro-theory, the acquisition of momentum-completion.

Translation:  Thien-god donated pearl-female to Buddha, attempt to sabotage his will.The Buddha said, "Where are the dirty leather bags, what do you come here for? Come on, I will not use it."

Thien-god the more respectable and the man asked the Buddha about the Dao. The Buddha said the talk, Heaven-God has achieved the results-Tu-Da-complete.

Conclusion:

This god is a Māram, and is also Papañan. Mara waited until the Buddha was about to become a Tao, mobilizing a large number of relatives of the ghosts - the entire army to harass the Buddha.However, the Buddha was not shaken, shaken. This twenty-sixth chapter shows that the Buddha was not only tempted or disturbed by the Mara, but also influenced by Mara, who became the protector of the dharma.

"Heavenly spirit to give female Buddha, attempt to sabotage his will." Ma-king from the heaven to give the Buddha three jewels-female. What is "jade-girl"? They are gorgeous beautiful girls, so beautiful as gems. The beauty of all three pearls is so beautiful that not only in the human world, but even in the heavens is no equal. Mara's intention is to make the Buddha initiate the idea of ​​lewdness, and that person, destroying the will and devotion to cultivate His religion.

The Buddha said, "What are the contaminated leather bags, what do you come here for?" This verse can be applied to both men and women, including the handsome young men and beautiful women; Because not only women are evil and men are not! The Buddha taught that the human body is not just a leather bag containing all unclean, dirty things. The skin is wrapped around our body like a leather bag, a leather bag or leather. What does the leather bag contain? Also nothing much except stool and urine! You think, what is beautiful?

For example, if you look at the outside, the young man is very handsome; But not much better than Sun-fake A-Nan. Adept A-Nan is so adorable, so beautiful that the daughter of the Maldives who met him was born soon. When she went to see the Buddha, the Buddha asked: "Where do you love Ananda?" She said: "The nose is very beautiful, beautiful eyes, beautiful ears, beautiful face also."

You like his nose, I'll cut his nose for you, like his ears, I'll rip his ears for you, like his eyes I'll take his eyes For you, you can bring these things! "

She protested: "No, that's not possible!"

So, after all, what does male-female bonding mean? No matter how beautiful the appearance is, it's just a leather bag containing foul odors - the inside of which is faeces, which is urine ... Another nine holes in the body Stop the secretion of impurities, impure. The eyes are jealous, the ears are earwax, the nose has a runny nose, the mouth is saliva, then the stool and urine. You think, is there anything that is clean? Therefore, the Buddha called this body a filthy leather bag filled with dirty filth.

The Buddha said: "What do you give me for this? Go now, I will not use it! You go away from here, I do not need you." When the emerald girl brought the Buddha to the Buddha, and saw these three heroes - the Buddha is visualized: "Wow, when you are old, your face will not know how much is glutinous It's not good at all, old age, you'll have gray hair, decayed, ugly, and very ugly! " The Buddha, as he contemplates it, looks at the maidens who suddenly change in accordance with his vision. When looking at themselves with that old figure, the maidens find that there is no meaning at all and are embarrassed. Therefore, the Buddha told them to go away: "Go now! I do not use you!"

Seeing this, the more God-spirit respect. Then, see the Buddha's mind-like solidity, the more the more reverent Thien Buddha respectfully, and that person asked the Buddha's opinion, requesting the Buddha sermon. The Buddha said the talk, Heaven-God has achieved the results-Tu-Da-complete. The Buddha preached to the goddess and the heavenly Immaculate immediately attained the results of Tu-dà-complete - the first fruit of the Arhats.

Chapter 27

Anonymous

(Not Endure All Terraces)

Literature:

Han Van: The  Buddhist language: "Practitioners of the fake, waterborne at the sea, hordes, bisexuality, no human, no real spirit, no resident retardation, heroes irresistible. Corn torture, decisive naval studies study, regardless of sexual property or any harm,

Translation:  The Buddha said: "A person walking on a log, like a log under water, goes by the stream, and if it is not trodden on the shore, it is not picked up by the devil; I keep assuring you that this log will definitely come to the sea. If you are not sexually fascinated, you will not be disturbed by evil deeds. -vi; I assure you that this person will attain the Dao. "

Conclusion:

In this twenty-seventh chapter, the Buddha gives a parable to explain why the cultivator needs to stay away from anything that can cause obstacles.

So, in this chapter, "the two banks" is what? Here, "the two banks" symbolize sentiment and desire. Emotions and desires are categorized into two categories: sexual appetite (emotion and lust arising from seeing and thinking) and unconsciousness (emotion and lust arising from ignorance). Sexual intelligence is an attachment to birth and death, and is likened to "this side."Sexual ignorance is an attachment to Nibbana, and is likened to "the other side."

In addition, the log "caught by the people" is to entice the person who is wrapped in the net of wrong view; And "being possessed by the devil," is an example for those who are covered by the nets.

The wood "swirled" retains the lazy, late, in contrast to diligence. The "decayed" wood represents the contrast with the Virgo. There are many people who practice because they can not be true, frankly think of Truthfulness, so although they always want to be diligent, they eventually become rotten. They are in a swirling pool - the water is swirling but only whirls around, only turning and returning to its former place. Likewise, they return to the beginning and can not attain the Virtue. It is because they have not attained the Noble Truths, so they gave birth to generals; And so their blessing, their wisdom is not fulfilled. The people in this situation are like rotten logs. They will all fall down, not reach the other side of Nirvana, not end the birth and death.

If you truly think about Truthfulness and diligent cultivation, understand that the nature of the Fa is virgo, and not charismatic, dominant, then surely you will attain enlightenment. That is the general meaning of the text in this chapter.

The Buddha said: "The practitioner is like a log under the water, flowing in the stream." The Buddha compared the cult followers with logs drifting downstream.

"If it's not on both sides." Assume that this log is not kicked or obstructed on either side. "Double on the shore" means stuck, blocked. "Do not go to the shore" is still floating, not caught or trapped on any shore. This wood like cultivators do not love affair binding, clinging. And if the log is not picked up by the devil, is not cursed by the devil, or is hidden by the cursed spirits, it is not curled up by the water, I assure you that this log will definitely come to the sea, which will float to the sea. "

"The learner if he is not sexually - love and sex - is fascinated, not being harassed, not being ignorant, lazy obstruction, obstacle, Vi, eager to study according to the Virgo, then I assure you that this person will attain enlightenment, I guarantee that such people will definitely attain the Dao.

Chapter 28

Italian Maccats

(Do not follow the "Horse" Mindfulness)

Literature:

Han Van:  Buddhist language: "Be mindful of the faith, the unbelievers, the animals of the association, the birth of A-la-drought, the faith of the mind."

Translation:  The Buddha taught: "Be careful, do not believe him, he can not believe it, must be careful, do not close the lust, close to all lust. Then you can believe him. "

Conclusion:

In this twenty-eighth chapter, the Buddha says that the "will" of our people is like a hard-to-repair, shaping horse. In addition, for "color" - whether male or female - you should all be shunned; Otherwise, you just bring yourself into the body only.

From innumerable past lives up to now, we are living by the habit of letting go of our emotions and desires, so we have to go around viciously in the six cycles of samsara. Because of ignorance, affection and arrogance, we can not attain Arahantship. Therefore, we should not trust our notions. We must be reserved, not careless. We must be absolutely careful, do not be caught up in sexual lust and also do not believe in your idea!

Buddha taught: "Be careful, do not believe him." You should not listen to your thoughts, do not trust what you think. You need to be very careful - do not believe in your thoughts and thoughts!"He could not believe it." Your mind is not reliable, can not trust.

You "must be careful, do not close lust, close to all lust." Keep in mind that you must be very careful, never fall in love with the form. If you are delusional, together with the form "to be one," then disaster will happen.

"A-la-dan, then you can believe him." As long as you attain Arahantship. To clear up the sorrows of seeing and thinking, then you can trust your thoughts a little - but only believe a little, but not believe A lot! "

Chapter 29

Right Consciousness

(Triumph of Righteous Victim of Being Acquainted)

Literature:

Han Van:  Buddhist language: "nerve marketing female, the language of the language." Counterfeit speech, mindfulness of mind: 'Sam interested in, ' Imagine the elders like the sample, the head like a billion, missing as false, the hemorrhoids as death, birth loss of mind, ie kill the mind.

Translation:  The Buddha said, "Be careful not to look at the beautiful woman, nor speak to them. If you have to talk to them, remember to think: 'I am a monk living in a dirty life. , It is like a lotus that is not muddy or polluted. ' Think old people like mothers, adults like you, little ones like you, baby like children, then fare to escape is the new bad idea. "

Conclusion:

This is the twenty-ninth chapter. This chapter makes it clear that in order to prevent the wrong things from happening, men need to stay away from women and at the same time, women also need to stay away from men. That is the method of "being good, destroying evil," used to counter craving and greed.

People like the lotus (this comparison can apply to both men and women) - the lotus grows in mud, but not muddy but muddy. If you keep thinking like that, every thought, every thought in the heart will become right, righteous; And that means you have benefited yourself.

Men should look at older women like mothers, and women should look at old men like father.When a man meets women of his or her age or older than him or her, look at them as if they were younger, as if they were younger, as if they were children, and as children, as children. Deliberate their salvation. You release their mind that you have compassion, want to benefit others (benefit). As such, you can both benefit yourself and benefit others. When these two self-gaining and benefiting behaviors are compatible, evil thoughts will naturally dissipate and illusions are lessened.

The Buddha said, "Be careful, do not look at females, do not talk to them." This is how a man treats a woman. The way a woman treats a man can be reversed: "Be careful, do not look at males, or speak to them!" You can not talk to the opposite sex. Do not say is laughing, even talking can not be!

If you have to talk to them, remember to think: I am a monster living in a life of negativity, it must be like a lotus muddy unclean. In case you have something to say to the opposite sex, what should you do? Now, you need to stay true, with no evil! Male should think: "I am a monk, a monk ..."; And ladies, say to yourself, "I am a monk ni ..." Whether we are male or female, we all live in a bad life with five negatives. Although this "evil five realms" is impure, we need to be like the lotus. Both men and women can be compared to the lotus. The lotus grows in a muddy place, but it is not muddy or polluted, it is muddy, but not muddy.

Think old people like mom. " You think, "Older women are older than my mother, and older men are my father."

"Adults like you." For women older than their own, consider them as their sisters; And for guys slightly older than me, consider them like my brother.

"Little ones like you." Smaller than me, let's look like a sister. That's the look men should have on women. What should women look like about men? They should think, "For those younger than me, I look like my little brother."

"Baby like me." Look at children under the age of ten like our children.

"Then the birth of escape." Regardless of whether it is your father, mother, brother, sister, brother, or sister, you should have thoughts of their salvation, so that they may be free from suffering and enjoy the joy.

I just kill bad thoughts. " In that way, you can get rid of bad thoughts, bad thoughts, and especially delusions.

Note:

Fist (five years in the realms of Ta-ma): Kieb (subliminal), Ante (opinion, perceive negativity), negativity (delusions), beings, Network of life (negativity).

Chapter 30

Fireball

(Silence of Fire)

Literature:

Han:  Buddhist scriptures: "The study of the Taoist, as being interrupted, fire hybrids.

Translation:  The Buddha taught: "The practitioner is like hay, the fire must be avoided.

Conclusion:

This is the thirtieth chapter; Great advice people should shun all thought, not to be burned fire body. Here, "fodder" for example? Love - six emotions that correspond to the six senses - such as hay; The realm of continental ceiling is like fire fire burning fire. When you have not reached the realm of "the mind and the scene forget," should win the happiness "distant (distance)"!What is called "mind, scene forget"? That is:

Introspective mind, mindless mind,

Foreign morality, invisible picture.

(In, mind review, the other mind does not,

In addition, the general appearance, generals do not.

Mind is no longer - really is not, is empty. Even outside there is no realm at all. Mind not, body also not. Both mind and sight are forgotten. Eyes look at everything, but all are not. This is the moment when you are no longer controlled by the sense-saturated or saturated sense.

It can be said that the "cultivator" is composed of monks, monks, nuns, and grandma-di - that is all. Those who study and practice Tao. Daoists are "just like hay, fire must be avoided." Here the implication is that the problem of men and women is like dried wood and fire (or fire with straw).Dry firewood is like hay - the grass is already dry, only a small spot of fire can ignite and burn!So when the fire comes, you have to stay away from it, do not get near it.

Phàm is a cultivator, when the fire comes should stay away. Here, the "fire" is an example of lust and love, and also the desire for the realms of the continent. All six (eyes, ears, nose, tongue, body, and mind) fit with six ceilings (shape, sound, aroma, taste, contact, dhamma) To "live drunk dream"!

Therefore, "cultivators see the desire to stay away." The cultivator must stay away from desire. If you can "see but not see, hear, but do not hear," that is achieved:

The brand image of the innkeeper,

Breathless hearing impaired mind.

(Eyes look sharp, heart not moving,

Tai story, life is not good.)

Then you do not need to cultivate "distance" anymore. If you are not exposed to day-to-day exposure, do not worry; But if you do not do so, you need to seriously cultivate the "long distance" - to stay away from fire!

Chapter 31

Attempted Sentence

(Center of Tranquility, Relaxation)

Literature:

Han Van:  Buddhist language: "The novices are not only mere sexual, self-education, the phu wrote: 'Consequently, the mind, like the mind. Unhappily wrong, the passage is useful? '"Buddha vihara shelves:

"As well as life,

Thought thought birth

The mind of the tranquility,

Phi decapitation herons. "

Buddhist words: "try Ca-lettuce market theory Buddha."

Translation:  The Buddha taught: "Some people are lusted lust is not terminated, want to self-sounding, Buddha said: 'The sound is not equal to the mind. The paupers are resting.

Buddha for that new post shelf:

"Karma born from his will,

Mind by thought born.

Both mind calm,

Phi Phi is also flying.

The Buddha said: "This verse is the Buddha Ca-lettuce said."

Conclusion:

The thirty-first chapter clearly states that the renunciation of lust must be carried out from the mind. To know about the "heartbeat" method, you need to realize that desire arises from the mind, and the mind is the mind.

According to you, our thoughts are themselves born, born of another, arise together, or not born of a single factor? You need to find out whether thoughts are in, out, or in between in and out;And they belong to the past, present, or future.

You find thought in this way, the thought will gradually become calm, calm, no self. Once the thought is quiet, your mind becomes calm. The mind has been quiet, desire also subsides. When lust is already quiet, you will see that all colors and dharmas are like shadows in the mirror. If it is like a mirror image that is not real - all acts like a foam floating on the water, but the bubble is also illusory. Therefore, the buddhas all developed the observation, the transmission of this method of mindfulness meditation, so that everyone can follow that which precedes one's mind.

The Buddha said: "Someone's heart can not stop lust, to self-sounding." Someone with lewdness, can not stop the mind even for a moment. Because his thoughts are heavy, so harmful, he thought the solution. What does he think? He wants to cut off his male roots!

The Buddha said to him, "The sound is not equal to the heart." The Buddha said to him, "You say you want to cut off your male roots, but that does not cut off your own mind."

"Mind like a prosperous labor, if the labor-rest, the subjects are resting." Mind as a leader of the workers, a so-so. A person who does whatever he does is a leader - as a "supervisor". If the leader does not work, then his followers will stop working.

"Unhappiness, what does it sound?" Because in the heart of this idea, should behave like this. If the heart does not start, there is no support, then this behavior will end. Therefore, "the concubine rest" implies that all delusions cease. The Buddha questioned, "If you do not stop this lewd mind, what effect does it have on male fertility? It is totally useless!"

"Buddha said that shelf." The Buddha himself also told him to hear a verse as follows: "Sex born from his will, thoughts of lust originated in his mind, born of his mind. Both mind is calm, and the mind is empty. When both of them are calm - the lusted mind has settled down and the mind is contained. All kinds of wrong viewings have ceased - there is no such thing as a sexual act and there is no such thing as mindfulness - the cognitive acts are no longer there. "

The Buddha said: "This verse is the Buddha Ca-lettuce said." Lord Ca-lettuce Buddha said this verse.

Chapter 32

Falling Apart From God

(No longer the "Fallen").

Literature:

Han Van:  Buddhist language: "Human craving craving for happiness, convalescent birth. Low tea, good taste father?"

Translation:  The Buddha said: "People are because of craving because of fear, because of fear, and if there is fear of love, there is nothing to worry, what to fear?

Conclusion:

This is the thirty-second chapter; Explain why humans feel anxious and scared. It is because of craving and greed that we are born sad and afraid. If we cut off craving, we will no longer feel anxious and scared.

From innumerable past lives up to now, we have been mistaken for our own body and mistakenly thought of the "shadow of the six visions" as the generals of our minds, giving birth to attachments. Do not want to let go. That is why so many problems arise, trouble. Once troubles and troubles arise, countless worries and afflictions will arise, and all fears will rise.

The Fourth, you will realize that the body is composed of four elements, but without a "self" or "me" at all. If you contemplate "continual charm," you will find that it is not, not exist. Once you know that this mind is impermanent and can cut off your craving, then all your attachment to anxiety will naturally dissipate.

The Buddha said: "People are because of craving for fear, because of fear of being afraid."Because there is love and lust so you have something to worry about - there is anxiety, there is affliction. From anxiety and afflictions, fear arises.

So, "if there is nothing left to be cared for, what to fear?" If you can cut off or transform love and craving, is there anything you can do to get excited? Absolutely nothing! Human beings are anxious and fear is just because they are hungry and do not give up!

Chapter 33

Tri Minh Phá Ma

(Wisdom And Light Break Through Me)

Literature:

Han Text:  Buddhist scriptures: "The false religion, as the most human tens of thousands of war personnel, disclosure, deliberate or scarecrow, or pedestrian pedestrian, or the way of death, or triumph. -science studies, the conscientious perseverance, diligent effort, fearless foreground, destruction of ghosts, peddlers Dao-fruit. "

Translation:  The Buddha taught: "A person who acts as a man who fights with all men, brings him to the door, or is terrified of it, or halfway back and forth, or resist to death, or triumphantly.

Sa-disciplined Dao must remain firm and diligent patience surfing, not afraid of the scene, destroy the ghost, the Dao-results. "

Conclusion:

This is the thirty-third chapter. In this chapter, the Buddha uses the parable to make it clear that cultivators need to study three disciplines: morality, dharma, and wisdom.

For example, there is a person who has a lot of deceit, countless bad habits and all kinds of "or" -they, or -almost, or bare-or-accumulate from the beginning. If you can keep your mind focused on studying the most, you are like "one person." If you have a lot of lies, lots of "or" and bad habits - these are like "people." If you can cultivate and cultivate pure virtues, you are like a soldier armed with armor and helmets.

Also, if you can keep your resolve, do not panic, that is, you get the effort that comes from Manpower. If you can be diligent, brave, not halfway back, you have Power. Having determined not to give up the middle of the road, half way back. Again, if you are not afraid of duplicating the realignment of the realignment in front of you, do not be afraid of the enemy in front waiting to attack you, you will not lose your life as soon as the battle - This is a Hindrance.

Linking the three powers of precepts, wisdom, wisdom together, will eliminate all bad habits and false habits from the beginning. Countless bad habits are like "ghosts." Breaking the "ghosts" will prove the Dao-result. Proven Dao-result means "win back" so!

The Buddha said: "A practitioner is like a man who fights with all men." If you can devote yourself to spiritual practice, then you are like one who has to fight against the enemy. Here implies that the removal of bad habits, false habits, greed, hatred, delusion, and self is as tough as fighting the enemy.

That person "brings armor to the door." Then you, like those who are armed with armor and helmets, are ready to fight, not tremble.

That person "or scared." If your willpower is not resolute, it seems scary - it is scary.

Or halfway back and forth. " You may be able to cultivate for a while and then be discouraged, no longer practice - halfway through.

"Or resist to death." It may be that when you fight with bad habits and marauders, you are defeated and you have to abandon yourself - the practice is unsuccessful.

"Or triumph about that." It is possible that you will be returned to victory in glory.

"Satanism must be strong, and not be left unfinished, and diligent pursuit, brave commitment, only advanced, not afraid to step back. Kill the ghosts, the Dao-results. " If you do not panic the enemy in front, decisively defeat all the clans of Mara, then naturally the Dao results.

Chapter 34

Central High School

(Hold Remarks)

Literature:

Han Han:  Sa-subject of ca Dharma Dhamma-Buddhist teachings, the urgent bar, the rotten regret.

The Buddha writes, writes: "Hidden property at home, industry? For writing: "Hold the piano."

Buddhist speech: Hypocrite like Ha? "For writing:" Hybrid joy. "

"Huyen like Ha?" Written by: "Thanh joy."

"Is the level of delayed?" For writing: "The sound is very happy."

The Buddhist language: "Sa-subjects study the natural course of the weak, love can be harmed, vigilance violence, physical violence, diarrhea, cerebral edema, cerebral edema, Happy, rotten sign rotten, sin happy family. Pure net peace, harmless harmony. "

Translation:  There is a teacher Sa-subject night dance Di-Teachings of Buddhist Ca-lettuce, voice sounds sad, regret to regress.

The Buddha asked him: "Before, what did you do at home?"

A: "I like playing the piano."

The Buddha asked: "What is the string?" "Sir, do not resonate."

"Stringed string"? "A:" Yes, the sound is broken. "

"How strained?" A: "The sound is universal."

The mind, if kept in moderation, can be attained, for the Dao, if it hurts, the body is tired, the body if tired, the mind is born negativity; If the birth defilement, then the retrograde, the backward regression, the sin add up. Only pure, peaceful the new do not lose it!

Conclusion:

The thirty-fourth chapter talks about the method of study. Learners need to subdue the body and mind wisely; Do not let your body and mind become over-stressed or too lazy.

In Confucianism, it is said that as fast as fast as possible, the faster and faster the retrogression.When cultivating the Tao, you should not neglect or forget the Tao, but do not reluctantly force yourself to follow the Tao. That is how it is the perfect method of cultivating the Dao; Otherwise, will not achieve Dao. Just because you do not know how to use the work, should not be in a hurry to slow. Structure:

The ice cold, the willows.

No urgency, no luck, success.

(Tight, tight, slack,

Do not slash not to succeed.)

As strings, if the string is tight, it will be too tightly to break, but if the tie loose, the string is sag.The same practice, neither urgent nor slow the new Dao successfully.

There is a Sa-subject at night litigating the Diocese of Buddhism Ca-lettuce. One evening, a monk sat down to recite the Diocese from the time of Ca-lettuce Buddha. When the teacher chanting the business, the voice sounds sad, remorse, want to regress. His voice sounded very strong, his bra and his tense, nervous. I feel very ashamed and deeply regretted that I do not want to practice again. You have rotten, just want to retreat.

The Buddha asked him: "Before, what did you do at home when you were at home with your family, what kind of job do you do?

Said Sa said to the Buddha: "I like to play the piano, I love to play the music that is the thing that I like most."

The Buddha asked, "What about the string?" The Buddha asked him, "So you know what to do when you play the guitar, so what if the strings are loose, slack?" "Sir, do not resent." Master Sa-subject is new to the Buddha: "White Lord, the plagued not sound, if the string is squeaky, the sound of the husky sound, not resonant, no chattering. "

"What about the string?" The Buddha asked, "What if the strings are too tight?" A: "Yes, the sound is broken." Master Sa-white with the Buddha said: "White Buddha, then when plucked, strings will break and the music is no longer."

"How strained?" The Buddha continued, "If the strings do not stretch, they will not slacken, but what is the relative tension between the straps?" A: "The sound is universal." Master Sa-subject of the Buddha said: "Lord, the sound of music will resonate, all over the place, good listening!"

The Buddha taught: Sa-subjects are also the same. "Sa-subjects - diligent practitioners diligently learn about, Dinh, Hue and want to eliminate greed, anger, si - study must also be the same. .

"The mind, if kept to a degree, can be attained." If you do not hurry hurry, do not delay, let go, you can become Dao. Do not be impatient or lazy, you can attain enlightenment.

"For the Tao, if hurry, the body tired." While cultivating the Way, hurrying impatiently will make your body fatigue. When you are impatient, angry, angry, the body is very tired. "The body if tired, then the idea of ​​birth trouble." Once your body is tired, depressed, your thoughts are born negativity. "If you give birth defilement, then go backwards." When a defilement arises, it will easily lead to discouraged dissatisfaction, want to step back, want to be disciplined, not actively monks anymore. "The action has regressed and the sin is over." Your actions have regressed, no longer diligent, your poor will certainly increase and may be heavier, more serious.

"Only pure, peaceful, the new Dao is not lost." As long as you keep your mind pure, peaceful and peaceful, you will definitely attain the Path!

Chapter 35

Confucius

(Clean Scratches, Lights Only)

Literature:

Han Van:  Buddhist language: "As the people set up, reducing only the gas, perfect gas, study the divine person, disassociate the structure, pure net activities."

Translation:  The Buddha taught: "As iron refiners remove the residue and make furniture, the utensils are perfect, the learner abandoned the mind is infected, then the pure happiness."

Conclusion:

This is the thirty-fifth chapter. In this chapter, the Buddha said: "As iron workers remove residue and make furniture, the furniture is perfect." People temper iron by fusing raw iron and filtering to remove debris. When there is no debris in the iron anymore, the forging or molding of anything is perfect. If you do not remove the residue from the iron first, the molded article will not be of good quality.

Likewise, "the learner renounces the mind of the defilements, so the purity of the mind is pure."All of us, monks and novices, need to get rid of all unclean thoughts, unclean from the mind.Once all the defilements have been eliminated, you will have pure purity. If the unconscious mind is not eliminated, the pure mind will not manifest; Just like the scum in iron, if not eliminated, there is no way to perfect a perfect object. However, if it is cleaned up, there is no residue in the iron, which will forge things with good qualities.

Everyone can become Dao, and everyone is the "utensil" of the Tao. However, if you do not remove the defilement mind, you will not be able to "carry" the Way, not become enlightened.Therefore, if you want your Dharma to be fulfilled, then first of all, you must remove the mind from its structure, cleanse every dread in the heart!

Here, "constipation" is the desire in the mind, especially the thoughts of sexual desire. Do not abstain from sexual immorality is to be infected; Eliminate lust and then no longer infected.When the structure is no longer clear, the mind is pure, pure - the conduct that you practice is pure. "Hanh" means "happy subjects," the method of cultivation. If the inner structure of the mind is not eliminated, it will not achieve purity in spiritual practice. Lust is of course uncleanness, and also of great desire. In addition, greed, anger, delusion, pride and suspicion are also innate in the mind. Excluding these infections, your practice will be compatible with the Tao. Then you will be able to "return to the source" (revert to redeem) and find the pure mind of your own.

Chapter 36

Transition Planning Victory

(Transfiguration)

Literature:

Han Wen:  Buddhist language: "Humanity is evil, the human nan, sign the human, the female past nan, sign male, the complete source nan tools; Directing the Buddha, the Noble Enlightenment, the Noble Enlightenment, the Noble Faith, the Noble Faith, the Bodhi Mind, Bodhi Mind, Unconfidence nan. "

Translation:  He says: 1) "The out of evil, made that difficult; 2) was made man, give yourself female body men is difficult; 3) were themselves male, six bases full is 4) Six are sufficient, born in the central region of the country is difficult 5) Born in the center of the country, meet the Buddha was difficult to find 6) met Buddha was born, again Meet the Tao is difficult, 7) Have met the Dao, reborn confidence is difficult, 8) born of faith, Bodhi mind is difficult, 9) Bodhi mind, which reached the spot Invisible, unmanifested is difficult. "

Conclusion:

The thirty-sixth chapter discusses difficulties such as being difficult to carry people, difficult to be born in the center of the country, difficulty in meeting the wise, Etc ...

The Buddha taught:

1. "Out of the evil, to be human is hard." Tam evil (three evil lines) ie hell, hungry ghost and animal. It is not easy to get away from evil and to be born as a human being.

When the Buddha stayed, he once raised a question for the disciples to meditate together. What is the question? One day, the Buddha picked up a handful of soil and asked the disciples, "Tell me, are there so many palm lands in the palm of my hand? Of Me. "

All of the disciples of the Buddha replied: "Lord Buddha, of course, the land in the hands of the Buddha is less than the land on earth!" It is an obvious fact, nothing worth wondering?

Then the Buddha told us that the disciples would be able to escape from the three evil paths - hell, hungry ghosts, animals, and livestock - and come back as little as the soil in My hands; The number of living beings is still in the three evil lines and not the body, as much as sand in the land! "

This proves that it is not easy to get rid of evil tricks to be human.

2. "Being human, leaving a female body to be a man is difficult." To be human is hard, however, being male (instead of female) is even harder! However, it is said from the point of view of men who want to be male only - because they want to bring male body but not satisfied so it is difficult. So, would it be hard for a girl to have sex? Equally difficult! Even if you like being a woman, it's hard for you to be sure, because it's impossible to say!

Being a man or a woman is something you yourself do not have the right to decide or choose.That's not what I want to be. So, this is not easy at all!

3. "You have been male, assuming you have been made male or female, six full is difficult." I do not want to talk about "being male only", because there are people who wish to have a female body! If you have a human body with the sex you want - men who like to be male are male, women who are female are female - that is, you are contented, do not see it. Is hard anymore.However, making people who have six fully furnished, complete, is not easy.

Six bases are eyes, ears, nose, tongue, body and mind. There are many people who are human but are blind or have no eyes. There are also some who are made human, but deaf, ear decay.Or someone with a stuffy nose, no ventilation, should have nose as well. Tongue is to taste and speak, but some people do not or do not know the taste - that is due to tongue decay. People with paralysis, bodily disability, immobility or mobility, ie their bodies are decayed. Or somebody's mind is ruined - they can not think and do not understand anything. These are typical examples of cases where the six bases are not complete and complete.

Six incomplete units are normal, very easy to happen. There are six full, complete new is difficult, very difficult.

4. "Six complete, complete, no defects - eyes open, ear to ear - but born in the national center is difficult." Where the ear is shaped like an eye and the eye is shaped like an ear, or the lip looks like an eye and the eye resembles the lip - that is not proportionate, unbalanced. Or there are cases where the "move home" to live together - eyes, ears, nose, mouth do not separate but converge to a place like to become a joint venture company! Eyes, ears, nose, mouth that focus on one place together, you find it difficult to see it. "But, no other way!

There have been six dispossessed but also born in the center of the country is difficult.

In China, people living in four regions near the border around the country are called Nam Man, Bac Viet, Dong di, Tay velvet. Men in the south are called "man-in-law" (barbarians), in the north they are called "vessels" (all), in the east they are called "barbarians" It is called "velvet" (barbarians). It is according to the division within China, and these areas are considered as "fringe". It is easy to be born in the border region; But to be born in the heart of the country is not easy! It is not easy to be born in the heart of a foreign country. So, being born in the central part of the country is hard.

5. "Born in the center of the country, to meet the Buddha's life is difficult." Born in the heart of the country, but also in the time when the Buddha was born is not easy.

6. "Having met the Buddha's life, meeting the Tao-fake is difficult." "Tao-fake" is the level of consciousness. If you were born in the Buddha's time, you have encountered the Buddha, but you also have the virtuous-consciousness-the Taoist and the Taoist-you can cultivate the Tao yourself. This is not easy, so it is difficult to "meet the Tao-fake."

7. "Having encountered the Tao, it is hard to believe." Even though you have met and understood the Dharma, you have been able to penetrate the Taoist paths, but if you can start believing, it is not easy. It is possible that you have encountered the Way, but you do not cultivate, you are not born. If you do not give birth to a devotee, even if you meet the Dao is too redundant - because you met and still do not believe it is no different than never before.

8. "Has started to believe, Bodhi mind is difficult." Even if you have born confidence, but want to "medical practice" is not easy. Because it's just news! There are many people who believe in Buddhism, but when you tell them to practice, they do not want to. Do not say anything, only a stop smoking, quit smoking, but many people do not change! Abandon the trade that the king is not - should not let go!

ASIAN! It is hard to be born with shinobi, but even if you have gained the confidence, then it is more difficult to develop Bodhi mind - you can not "meditate."

9. "Got Bodhi mind, to be unconcerned is not convincing is difficult." Suppose you have already broadcast Bodhidharma. Developing Bodhi mind is hard, but think you have done it already.However, to reach the realm there is nothing left to cultivate, nothing to witness, "the righteous, the righteous life" (everything that needs to be done is no longer reincarnated) more Much more difficult!

"Unconcerted unconscious" means that the cult has completed, already attained; So no need to cultivate anymore - just like to eat no more, no need to eat more, or sleep well then no need to sleep anymore.

Why do you cultivate the Tao that "invisible nonsense?" That is to achieve the position of anatomy (there is nothing left to learn), the Four-Arhat. This is the explanation from the point of view of Tieu.

Under the view of Mahāyāna, "invisible invisibility" means to attain Buddhahood, and then:

Heavenly Buddhists,

Lower beings beings.

(On the Buddhist path to the bridge,

Under no more beings to level.

That is the realm of "unconverted," and this throne is not easy to reach.

So, for the practice, if you do not understand the Dharma, do not say anything, but if you understand the Dharma, then urgently try to use the practice!

Chapter 37

Mindfulness of the Path

(Remember To Think About Being Close To The Way)

Literature:

Han Van:  Buddhist scripture: "Buddhists are the number of heaven, the memory of the world, and the Dao."

Translation:  The Buddha taught: "Buddhists are thousands of miles away from me, thinking of My precepts, all will be attained, but even to the right of My left eye. My precepts, will eventually not attain the Dao. "

Conclusion:

The thirty-seventh chapter says that if you wholeheartedly believe in the precepts of the Buddha, no matter how far away you are from the Buddha, it is as before him; And if you do not believe and do not observe the precepts of the Buddha, even if it is often in front of the Buddha, you can not see the Buddha, not hear the Dharma! This is similar to the teachings of the Sixteenth Patriarch Hui Neng: "If you believe in me, even though I am about ten thousand and eight thousand miles away, as if by my side. , Though you are always by my side, as far away from me as ten thousand and eight thousand miles! " And, that is also the intention of this chapter.

The Buddha said: "Buddhists are thousands of miles away from me and still remember thinking about My precepts, all will achieve Dao-results." The Buddha said, "My disciples, who are far away from me, thousands of miles away, if they can always remember, never forget My precepts, and if Practicing correctly according to precepts, they will definitely bear fruit in the cultivation of Tao. "

I am right next to my left, the disciples are always close to me, but often see Me but not follow My precepts, will not eventually attain the Dao Although they always meet Me, But if they do not obey My precepts and practice, it is not easy to attain the Dao. "

This textbook shows that if you obey the Buddha's teachings and practice the Dharma properly, you are the rightful disciples of the Buddha - you will often see the Buddha, usually following the Buddha. to learn. On the other hand, if you do not obey the precepts, you may miss the opportunity to dress up as usual!

In the beginning, two Bhikkhu-bhikkhus in Varanasi wanted to go to Shravasti to worship the Buddha. Both teachers are walking and have to go through long distances. Along the way, they feel very thirsty; So thirsty that there is no way to go on anymore. When they are dying of thirst, suddenly there is a little water in the skull in front of them! A monk immediately grabbed the skull and brought it up, and handed it to him. This Bhikkhu because it is the water in the human skull, moreover, there are many lobsters in the water, bugs, should refuse, not drink.

The first monk asked, "Why do not you drink it!

The monk said: "Because in the precepts of the Buddha taught not to drink lobster water, maggots, I would rather die than thirsty, do not drink any water maggots! According to the Buddha's precepts. "

The first monk said, "You are so stupid, you are about to die of thirst - if you drink water, you can see the Buddha, not drinking, you will die of thirst. Do not be so stubborn! " Seeing that the teacher still insisted on not drinking, the first monk always drank water; And as he continued walking, he felt much stronger in his body.

The second monk, who refuses to drink water, suddenly suffers from thirst on the road. By virtue of specialized morality, after dying, he was born in the heaven of Dao-Loi and full of heavenly blessings (celestial). From the sky of Dao-Loi, the teacher went to worship the Buddha and was told by the Buddha. At that time, he achieved the Pure Land Labels and witnessed the fruit.

Meanwhile, Bhikkhu drinking water in the skull, three days later to reach the sanctuary. Bhikkhu was dying of thirst, he was able to see the Buddha the night of his death and then witnessed the fruit. Three days later, the monk did not die of thirst and arrived at the Buddha. The Buddha asked him: "Where are you from?" How many people are with you? Are you on the way to be safe?

The monk said to the Buddha, "Lord Buddha, the son from Balaclava, came here very far, and along the way passed through a place where there was no drinking water. Find some water remaining in a skull, and then take a little while, and my fellow practitioner to go with me because there are many lizards in the water, the worms, so do not drink, so die of thirst. He is also because he does not have good conditions with the Buddha so he must die without seeing the Buddha! Besides, he also obstinate too. His attachment is too heavy! "

The master finished, the Buddha called the monk died thirsty for the master to meet, and taught: "It was that same day he was reborn in the heavens and enjoy the long life of a long time. He came to my Fa, and I gave him a sermon, and now he has proved fruit! He reproached him stupidly, in fact he was foolish. He did not keep the precepts of the Buddha, even though he met Me and did not meet him, because he was not sincere, not sincere, not strict rules!

Through this koan can be seen that whether you are in front of the Buddha or not, if you always practice according to the Buddha's precepts, that is, you see the Buddha. On the contrary, if you do not follow the Buddha's precepts and practice, then even with the Buddha is no other like never seen Buddha!

Chapter 38

Birth of the Destiny

(Having All Allies)

Literature:

Han Han:

Sa-subjects: "Human life in time?"

For writing: "Book of time."

Buddhist language: "Death of the three."

Best Said: "Human life in time?"

For writings: "Sanskrit time."

Buddhist language: "Death of the three."

Best Said: "Human life in time?"

Written article: "Respect time."

Buddhist language: "Good ear!

Translate:

The Buddha asked a monk: "How long is the network?"

"Sir, in a few days."

The Buddha said: "You do not understand Dao!"

Ask another Sa-subject: "How long is the network?"

"Sir, in about a meal."

The Buddha said: "You do not understand Dao."

Ask another Sa-subject: "How long is the network?"

"Sir, in about a breath."

The Buddha said: "Heal! He understood the Tao!"

Conclusion:

The Buddha asked the Sa-subject: "How long is the network?" Here, the Buddha deliberately set up an interview. The Buddha did not have to ask anyone else about this matter, nor did he know that he needed to ask the monks for a clear answer. In fact, by knowing that no one knows how human beings can last for so long, the Buddha would ask Sa-subject: "How long do human beings live? Hot Pot?"

"Said, Said subject to the Buddha said:" Sir, in a few days, a few days can die, life is not very long! "

Buddha taught, the Buddha told Sa-subject that "he did not understand Dao, he still do not understand the Dao!"

The Buddha asked another Sa-subject: "How long is the network?" How long do human beings live?

Said, Sa-white with the Buddha: "Sir, about a meal." It means that in the mean time when eating a meal, human life may not exist anymore!

Buddha taught. Buddha told him: "You do not understand Dao." He still does not understand Dao!

The Buddha asked another Sa-subject: "How long is the network?" How long does human life last?

Said, Sa-subject to answer Buddha: "Sir, about a breath." Life span of a person only within one breath out!

Buddha said, the Buddha said to the subject Sa-subjects: "It is really good! He has mastered the Tao already!

In the beginning, there was a devout kingship in India. Pagans often practice a variety of austerities; There are people who live in the way of cattle, some people keep the crane-world (living in the way of dogs), some people take the ashes all around him, some people sleep the nail bed ... They cultivate the asceticism of yoga, self-destructive in all forms. On the contrary, Buddhist monks who practice Buddhism seem to be idle, and they do not have to practice the asceticism.

Therefore, the king asked the disciples of the Buddha, "I believe that although the ascetics cultivate as many asceticism, they can not eliminate the lust of desire. Convenient, then how can get rid of affliction and sexual lust? Surely the teacher can not be removed! "

One of the Dharma teachers replied to the king, "Please call on the paladin to call a prisoner of death who is imprisoned in prison and say," Give me a bowl of oil. You have to hold this bowl of oil with both hands and walk on the street. As you go, if you disturb a drop of oil from the bowl, I will put you to death; And if you do not spill a drop of oil, then when you return, I will pardon my death and you will be released. "Then let the queen give some fine women to the song on the road. The guilty sinner will have to go through. "Wait until the dead prisoner is out of the way, the basin to look at his oil bowl. If the oil spilled, then of course he must be. However, if a drop of oil does not fall down, then you should ask him what he saw on the road, see how he answered. "

The king did exactly that. The king called a prisoner sentenced to death and said, "Today you were supposed to be executed, but now I give you a chance to escape the crime of death. And you shall put an ounce of oil on your hand and walk on the street, and if you do not let a single drop of oil go out, you shall be free from death upon your return. As you knock down even a drop of oil, when I return, I will judge according to the judgment that before you executed your house!

The prisoner was ordered by the king. After he went all the way and came back, his oil bowl was still intact, not a drop!

The king asked, "What did you see on the street?"

The prisoner replied, "I have not seen anything but this bowl of oil!" For a few seconds I was anxious to watch the bowl of oil, keeping the oil out of it. Nor hear anything. "

The king asked the Dharma teacher: "What does that mean?"

The monk replied: "The prisoner is like the monk's ordained monk - because realizing that birth and death are great, is the most important thing, so they do not have time to delude thoughts about them. Just think of birth and death, similar to the death of a prisoner - if he accidentally leaves out a drop of oil or a bit of affliction, he must die. Why can not they get rid of lust because they see the problem of birth and death? Knowing that birth and death is a big deal, so they can not get rid of lust. "

Why did you cultivate the Tao without eradicating the lewd mind? Because you are not yet aware that the impermanence of birth and death will come. If you know the urgency of impermanence to the problem of birth and death, you will not have time to initiate sexual fantasies and have no time to bear the affliction of the problem!

Chapter 39

Prayer for Unrighteousness

(Nondiscriminatory Teaching of Equity)

Literature:

Han Text:  Buddhist language: "Buddhist Studies of the Buddha, Buddhist speech, credit.

Translation:  The Buddha taught: "People who learn Buddhism, for the Buddha's words must credit, such as eating honey, in the outside are sweet, so are my classics."

Conclusion:

The thirty-ninth chapter teaches that we should trust and uphold all Buddhist scriptures. We should not distinguish Mahayana or Mahayana, fast or slow, or compare any important sutras and sutras which are not important. Do not be born so many differentiated mind!

All of the suttas given by the Buddha in general are not beyond the two types of Buddhism and Theravada Buddhism. The religion is said to be for the sake of religion. Because of the new religion, the Buddha preached the religion. If we talk about Protestantism meticulously, will show the truth; So, right and real are just one!

Buddhists should not distinguish between Mahayana and Hinayana. So in Los Angeles I told the monk from Thailand, "In Buddhism there is no distinction between Mahayana and Hinayana, because there is one in Buddhism. The number of Buddhist-mortal obstinately, do not want to learn the Dharma, so they divide the Great with the minor, become the disinterested disciples of the Buddha. " That is the main idea of ​​this chapter.

The Buddha said, "The Buddha's teachings, for all the Buddha's words, must be faithful to you all, those who study Buddhism, must trust and obey the sutras, the teachings of the Buddha. Lecture that practice, do not have separate mind.

For example, eating honey, in the outside are sweet; My classics too. Molasses is sweet in the middle and sweet on the face; So both inside and out have the same sweet taste, just like my Teachings. The sutras spoken by me are 'Practicing the Right, Reign of the Reality' - for the sake of which the Catholic Church proclaims the right to religion and establishes the right to manifest theology - Making it all into the Buddha! All are in this doctrine. "

Chapter 40

Action at Mind

(Mind must practice according to Dao)

Literature:

Han Van:  Buddhist language: "Sa-disciplinary action, like the mantis, the body, but not the mind, the mind is not practiced.

Translation:  The Buddha taught: "Satan practitioners do not like the buffalo grind, although the body of the Dao but the mind does not follow the Dao.

Conclusion:

The fiftieth chapter clearly states that cultivating the Way is the mind, not the form. If we do not put our minds into the Tao, we focus only on showing off the outside, we will be like buffalo pulling the grinding table - all day the buffalo goes around the mill, pulling and pulling back and forth. Clown leaves the mill.

The Buddha taught: "Satan does not act like a buffalo pulling a grinding table." Bhikkhu-monk should not be like a buffalo pulling the grinding table - all the ruins in the mill grind to drag back and forth, rounding around the mill, not to reach outside.

"Though the Way of the Way, but the heart does not follow the Dao." While outside, your body is still practicing Buddhism, chanting, chanting, but inside your mind does not do and does not pay attention to those activities.

"If you follow the Way, then what is the practice?" If your mind really wants to cultivate the Way, if you can cultivate the Way in the most specialized way, not start thinking, and if you can always stay in Dhyana, what do you need to practice? In this case, you do not cultivate the Way!

This implies that you have surrendered your mind. If your heart is no longer triggering sexual fantasies, your mind has already been subdued. And if you continue to start the idea of ​​lust, though outwardly gentle, honest, but insecure inside, nails in mind the idea of ​​sex; So how good it looks out to be anyway is not good at all!

Therefore, spiritual practice should focus on the mind. Clothing will be attained in the heart is very fast. If you can not subdue your mind, start thinking about sex, you are like a buffalo pulling a grinding table - just around the mill to pull back, hard and hard but running. No escape, not out of the mill!

Chapter 41

Direct experience

(Straight Out of Depth)

Literature:

Han Van: The  Buddhist language: "The sermon of the Taoist, such as extra burdens, onions, neutrals. Even stupid, direct thoughts, the possibility of suffering suffering.

Transliteration:  The Buddha taught: "A servant, like a buffalo carrying heavy in deep mud, buffalo tired and tired of looking at the left eye, out of the mud before being released. Imagine sex is more than mud, must direct the concept of Dao can escape the suffering.

Conclusion:

In this forty-first chapter, the Buddha taught us to use the mind that cultivates the Tao and thinks about the Tao. In every thought, we should take the sexual escapade as our goal. Love and lust are muddy; We need to get out of that mire.

The Buddha said: "The practitioners, all the masses, the cultivators, like the buffalo carrying heavy in the deep mud." On the back filled with heavy objects, but also have to wade through the mud very deep, so the buffalos mired, not pulling their own legs - even with the foot pulled out, the other feet sink; Pulling the other leg out, then feet to sink deeper!

"Buffalo tired tired, not dared to look left." Buffy tired fatally, tired to the extreme, so tired that he did not dare to look at both sides.

"Get out of the mud and get laid." It was only when I waded through the mud, that the buffalo seemed relaxed, relaxed a little.

"Sa-subjects, the monk ordained - Bhikkhuni, monks nun - must be more sexual imagery than mud." Compared to the muddy mud, the lust for sex and the delusions of lust are far more dangerous! Therefore, "to direct the concept of mind, to have a heart, only a right mind to think about the Dao and the Tao, can escape the suffering, "

Chapter 42

Achieve The

(Understanding the realm of illusion)

Literature:

Han Van:  Buddhist scripture: "Ngo Thi Vuong Vau as you are too fond of the ceiling, jewelery market as a calendar, the market is as good as the market, as the world's most aha. Water like clothes. "

Translation:  The Buddha said: "I see the throne of the Kingdom, almost dust through the loophole, see precious jewels like broken brick tile, see the costume of silk as raw cloth, see the great world as a grain of ha See Annam Lake water as the foot oil.

Conclusion:

The forty-fourth chapter, the last chapter, makes it clear that the Buddha Buddha is equally observant of all dharmas and dissolves all attachments of beings. One hundred years in the human realm we are only one day and one night in Dao-Loi heaven; A great ego in this Ta-Ba world is just one day and one night in the Pure Land. So, all is false, not real.

The Buddha said: "I see the throne, almost dust through the loophole." "King" is the king, "is the king of a country." Hau ", or" vassal ", is the king of the small country (vassal). Lost a position - Emperor is like the President, and vassals are like the Governor-General, they are all very high status, noble. But the Buddha viewed the status of National -The mist and the Vampires are like dust in the hole - they have no value at all, and nothing worth attaching to, nothing more than the dust in the gap!

"Watching gold, precious jewels like broken brick tile." The Buddha looked at gold, silver, jade as well as brick and tile. To him, the treasures are nothing but fragments of roofing tiles!

"See silk garments like coarse cloth." Silk garments are the most beautiful garments, but the Buddha is just as tattered piece of cloth, nothing worth attaching to!

"See the great world as a grain of ha." The Buddha considered the three worlds of the world is only a large one ha! (Grain is a honeysuckle and is very small to the size of a fruit or a cranberry).

"See the water of Annam Lake as oil applied." The water in Anavatapa is so much, but the Buddha sees it as only a small amount of oil to heal, not so much.

These teachings are intended to advise us to give up our attachments. You should not consider anything important, and then take excessive attachment. By attachment, can not let go, it will not be able to achieve Dao-results!

Literature:

Han Van:  "City as the subject of chemistry as preservative, the Voi-upper Thua as white diary, the Buddha market as the flower money, meditation market as Tu-di, Nirvana market as resident Coup such as continental dance, equal market as Nhat-foot site, the market is like the fourth time.

Translation:  "See the means as the treasures show up, see the Supreme Buddha-like silk dream, see the Buddha as the flowers in front, see meditation as Tu-di tower, see Nirvana as night day Are awake, see the island and the main as the six dragons of the volume, see the equality as the one-foot land, see the four-season as the vegetation.

Conclusion:

"See the means of transport like jewels." All things in the world are made of vines. Seven things are precious; Gold, silver, glass, crystal, pearl, turquoise, agate.

In the Earth-Pole world, the ground is of pure gold. When Bodhisattva Di-Lac became Buddha, our ground will be transformed into a cup. At present, our ground is rocky, so rough. For all things, if you see them as good, they will be good, and if you think they are bad, they will also depend on your mind. Everything is "idealistic" - from the heart of your own manifestation; So, do not let yourself be mesmerized by falsehoods.

What is false, false? All external appearance is false, only your own nature is true! Therefore, do not "despair" - do not cling to the fake but forget the true!

Discipleship means the Dharma-subject of Tam-Thua set out by the Buddhas, including the means of the Qing-van, Duyen-sense, Bodhisattvas. If beings are cultivated in accordance with these disciplines, it will be fruit-fruit, the Buddha. The Buddha "enlightenment" - for the sake of the law, the use of temporal teaching as a means to lead to true, ultimate teachings. Therefore, he considered the means of transportation as a heap of treasures have been transformed.

"See the Supreme Goddess like a golden dream." The Supreme Being is inherently true, and also the kind of morality available in the nature of being. Because only in the not out of the center of sentient beings, so say:

Bodhisattva fullness, inconceivable.

Once Bodhi is fulfilled, the enlightenment is complete, then everything is gone. Therefore, the Buddha considered the Supreme God is like gold, silk in a dream. The gold and silver of the dreams are false, is illusory.

"See the buddha as flower before your eyes." All that is said in Buddhism is the ordinary personality. If there is no ordinary Buddha, the Buddha becomes useless; So called "Virgo." The Vôvodhôma is "annihilated" - there is no rebirth nor death - nor is it true, like spotted flowers in vain. Therefore, the Buddha viewed Buddhism as "no flowers", the flower spots in the air.

"See Meditation as Tu-di." Mount Tu-di is high on the sea and no waves can move it. Zen practitioners need to have "immovable" force such as Mount Tu-di. In fact, Mount Meru is not a true Dharma to be attained; It's just an example for comparison. When you truly witness, you will see everything is not!

The Buddha said: "I see the vehicle as a pile of jewels." For the Buddha, the method of meditation, "the practice of right, the manifestation of realism," is like a mixture of transformed treasures.

"See the Supreme Goddess like a golden dream." The Buddha viewed the supreme Mahamudra as a dream that saw gold, silver, jewels.

"See the buddha as flower before your eyes." The Buddha visualized the Buddha's Way as well as flowers before his eyes, there is nothing real.

"See Meditation as Tu-di." The Buddha considered meditation as Mount Tu-di standing in the middle of the sea, not shaken, shaken.

"See Nirvana as day and night are awake." The Buddha considered Nirvana as both day and night are awake, sober, not sleep.

"See the island like the six dragons." For the Buddha, madness and righteousness were like six dragons dancing in chaos. When you are crazy island, Luc-eye (eyes, ears, nose, tongue, body, and Italy) running along the realm of the worlds (ceiling, bar, flavor, taste, contact, France).Then six bases are like the six dragons that are curly.

"See equality as One-legged." The Buddha considered the method of equality as the One-leg - the basis of truth.

"See the calyx as a four-season tree." The Buddha considered the Buddha's teaching, propagating the Dharma, like trees in four seasons. In the spring the trees sprout. In summer, the tree grows, grows up; Autumn leaves fall; And in winter, the trees are bare in the leaves.Therefore, the flourishing of the Dharma also has its cycle, time.

The Buddha preached as if to teach people not to be attached to anything. As long as there is no mortgage can not reach the realm of "human, not France". Normal people do not think that people and France are not - with their eyes there are people, there is France.

To attain the attainment of the saints, you need to see the person and the dharma are not. No man, no law, no attachment to the human and attachment to the law does not exist. When both attachments no longer exist, you break all attachment, understand the doctrine of the emptiness of all things. So, people are not and dhamma is also not. If you can not see who is not, then you can not attain sainthood, and seeing no dharma can not attain the wisdom of the saint!

The Buddha lectures us to teach us to give up all delusions, attachments. If you let go, you will achieve true self-righteousness. To achieve true self-righteousness means achieving true freedom. To have true freedom, you want to live, to die, to die. Come, go free; Come, back as you like Freedom of action, freedom in all things, completely free from obligation. This is true freedom rather than false freedom!

All chapter 42 complete.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.26/6/2017.