Causation
A- Introduction
H eraclite, a philosopher of ancient Greece, saying: «No one can set foot twice on the same water line«. That has to tell the changes constantly of man and the world of things phenomenon . All that exists is the existence of interdependence, which always takes place within the cause and effect . and also in relation to causation of this problem the moral ethics of Buddhism is in place under the name of good and evil now. Offal, To speak of cause and effect - karma refers to a process of human artifacts , and from there to create a peaceful life or suffering for every human being ; in which every thought and act particular is a natural motivation is to create so state psychological security or insecurity , is created so the life happy or unhappy . Of course, during the process artifacts ( cause and effect - karma ) that, People always play a central and proactive role. Here, according to the Buddha taught, without any one dominant yet by one power , by a creator, a divine etc .. in the process of creating her work, but only humans and acts dynamic psychology of it only.
The religion in general are concepts differ in cause and effect . Here, we only learn purely on causation under the concept of Buddhism .
Multiply is the cause , the result is the result. In the world correlates interdependent , each of the objects, phenomena are the cause of it. The cause of the possible (legal) called people , and existing (legal) of the can exist as result . In relation of cause and effect , each being both a cause is both a result of the circulation of clouds, rain, water, steam ... Cause of the (direct) of an existence called human , cause secondary ( indirect ) can influence the results called grace (or condition dependent ); Therefore, if enough is said cause - condition - fruit.
In relation to causation , as mentioned, there are other factors coast ( intermediate) interjected ; Therefore, the achievement of a fruit must depend on the conditions. Therefore, here we need to note some points as follows:
In the causal doctrine , a person can not bring one, or one can not have only one. And cause and effect are usually allies . For example, the egg hatches only in the hen's chicken, but not in the case of hatching eggs. There is no confusion in the other .
* Cause and effect but the same variety ( fellow ), but by the grace medium time interjected , so may result's the same type but different from human remains. For example: a handful of salt if put in the bowl of soup is salty, but if put into the immense lake is not salty. This difference depends on the conditions (pros and cons) and accordingly the result.
* Cause and effect - karma is the existence of the good-evil relationship, pastor-deviant etc .., it belongs compounded kill which is the embodiment of the notion of discrimination ; Therefore, with the mind of purity and renunciation, the problem of cause and effect - karma is no longer discussed.
Often, a fruit when formed it should have all the main causes and auxiliary causes , so causality is considered through many aspects such as time , space , physics , psychology, etc.
1- Class 1 ( over time ):
a- Causation simultaneously : A type of causality that's going to result from very rapid. For example: eating satiety, drinking water, thirst, anger, sadness etc.
b- Causation another time : A type of causality that time go to the fruit have a period of time . And that time is divided into three categories as follows:
* Show report : That is karma in life is brought to the retribution right in life is. For example, small age worry Study hard to grow up to become people who have knowledge .* Student newspaper : It means creating human life , but to the next life new life retribution . For example, the Tibetan Sutra says that whoever teases, the next life will be born to apes, monkeys.* Post newspaper : It means creating human life , but to the next life New Life Retribution (see story predecessor , Born Bon, Bon A ).
Three of causality because there is a time relatively stable (with distance), so they are classified for now . Also the case because the causal intermediaries intervene heavily in making karma becomes difficult to determine the time and type. In this case , they are called unmistakable . The three times of cause and effect , and also the answer why (in some cases ) there are people who make good in this lifeare unhappy , and vice versa,
2) - Category 2 ( physical and psychological ): This classification is to indicate to the expression of karma through attitude psychology to life now , and speak about different ways of karma Between psychology and physics , between inner and outer .
a- Inner and outer world : Causation expression in psychology of man known as causal inner ( inner world ) and the opposite is external ( the external world ).
As if a monk was slandered in jail, that person was in jail, but his mind was calm , liberated, and free . Thus, kamma results only in the body and not in the mind.
b- psychology and physics : The different expression of cause and effect on the human being divided into two parts: the psychological and the physical .
As a person 's body ( physical physics ) ugly , difficult to see, but the mind is intelligent and wise , gentle , generous and practicing good ( same goes for the case vice versa).
However , there are cases where both the body and mind are blessed , or vice versa.
May say that causality is the doctrine associated with the life practice of every Buddhist , attached to the issue moral ethics of the people ; and causation was seriously posed problems responsibility of people for themselves as well as the society . Because the Buddha taught that: "Man is the master of karma, heirs of self-employment" ( Tang Chi II , Thich Minh Chau , Van Hanh Buddhist Institute, 1982, p. 101). From that,
1. Cause and effect - problem moral ethics of Buddhism : First, the doctrine of causation teach people awake in his volitional actions to alienate the evil and attempt to do good works in order to bring Peaceful, peaceful life. Doctrine of causation focused on the issue of good and evil , ie the issue moral ethics of the people in general and of every Buddhists in particular. However , issues critical of the doctrine of causation is that it places responsibility for individuals of every human on the conditions of life people did. Therefore, it is impossible to categorize the doctrine of cause and effect - the morality of Buddhist ethics - in a conventional pattern as the law is promulgated in society . For example, an offender , the law will punish y when acts offenders are identified - ie he has done that sin , while, with ethics and morals , he will be guilty even if the notion of sin (evil ) Arises in his mind, although that is only a concept , not a behavior . Therefore, responsible individuals under the doctrine of cause and effect , here, is responsible for the highest for attitude psychological ethics of every man ,
In some cases , the wise man can escape the law , but with the moral ethics , they can not escape the conscience of his own. So, if standing on the aspects of education , the doctrine of cause and effect is really a method of education is extremely healthy and active . Because from the beginning, the spirit of causality has brought people back to itself. Humans must fully bear the responsibility of thinking and acting on their own. Happiness or suffering is created for you. There is no punishment or reward here, nor is there any doctrine or doctrine that can be established on the basis of causation of Buddhism . Such a moral , human and positive moral , intellectually and humanly like, if applied to every human being, Family , school and society ; surely would lead to a life of peace , happiness .
2. Cause and effect - the beginning of the process the award Escape: As mentioned, the doctrine of cause and effect put the focus on the problem friendly-evil-evil chief,, good-bad etc .., ie the problems associated to life ethics of humans. However , that is also the starting point of the human being to enter the religion. But for Buddhism , the enlightenment and liberation not only in the field of cause and effect-good and evil, but also go farther again, it is going out of the world to distinguish ,
Because of this, the Buddha taught that dhammas are not self . Therefore, every distinction between good and evil ... is the product of the notion that is born of the presence of self . Here, it is vitally important is to attempt thinking and realize that there is no presence whatever one down ideas do indeed exist ; All are selfless. Once realized this means that has walked up the road to go to the world the reality of liberation - a world world beyond all conceptual distinction , everything falls idea crazy , world of purity , detachment and wealth concept . Here, death life and death of causation does not exist anymore, so that when fall idea is to let go of the craving and clinging will dissipate , and when the ego ideal , Craving and attachment are destroyed , the pillar of the world of causal correlation of good and evil karma has collapsed; This is the meaning of supreme Nirvana .
Through the work presented above, causality has positioned very important in explaining differences separate now results in every man , and set up a platform ethical moral Buddhist teachings are cloned and integrated pole . Causality according to Buddhism is not fate , nor bring nature predestination inherent. Because, the existence of humans is not simply just depends on who has sown in life to live the past , but it also depends right where the action (new business) artifacts in the present . This too liberal for people aisle dynamic , positive to overcome all the obstacles of karma , may even terminate the line mortal suffering at the life of this. Actually , as the Buddha taught, All kamma (of countless pastlives ) has focused on the body of the five aggregates , the remaining problem is the act of making contact between the body and the world , namely the new kamma. work through communication between base 6, 6 ceiling to the form (or 6 formula) feeling happy, sad, suffering, lost or no suffering, no communication only. From there, the path of liberation honest , really is not the karma of the five aggregates , which is behavioral artifact of the five aggregates . So when we realized that the five aggregates are selfless , they have no nature and no longer craving and clinging to the five aggregates is me, is mine, is my self; At that moment, cause and effect - karma will no longer exist .
In the classic , straight or speak about causality worldly appearance , but in fact , if even at that time this negativity , illegal or was the total extinction of the production that is in the world , as well as shower rose to from the water and bloom between nowhere endless .
Cause and effect - karma is dependent , so there is no reason that it is permanent permanently. The problem is the attempt to utilize the power of the shining wisdom of the self to go into the realm of reality; that is the picture of the level Arhat has ended line of rebirth in a country on earth this.
And for Buddhists , need to understand cause and effect , build confidence on the basis of cause and effect , so that is created for themselves a life to live peaceful, peaceful . Dhammapada , the Buddha taught that «Italy led the French, the master artifacts, for the defilement , speech or action, suffering steps followed , such as car (go) to follow objects scissors, ... to the sound calm, peaceful steps followed , as the ball does not leave the picture.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.17/6/2017.TNCT.
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