NETWORKING.
A disciple of me to mention that there is a business woman successful very interested to the precepts morality according to Buddhism . Once you find a new business, there are some liquor stores for sale. She knew that if she took the opportunity to buy these stores, she could get a lot of benefits . But something was preventing her back. When she considered the wine business, she noticed that some of the shop's customers could be hurt . They can drink alcohol and do bad things! They can become the guys drinking debauchery , Or worse yet, the addicts. To protect her spiritual development , she refused to buy, ignoring that business.
The story is said to be a truth very transparent : means of livelihood should not affect the development of the spiritual . We can not list a complete list of occupations or jobs that are considered Right Livelihoods , but the Buddha has given us a basic guide : Any job / occupation can be considered mainstream if it is not harmful to the person doing the job or to anyone else. Of course , nothing is perfect . Way to make a living perfectly unique is the work done by a perfect taker was completely annihilated all greed, hatred, and delusion. But people like us , on the way to that perfection , still be able to do much to blend the work to life spiritually .
As with most questions about Buddhist ethics , the reason why one has to careabout righteousness is twofold . Work that hurts others is itself wrong because it violates the moral basis . But it is also wrong because it causes harm to ourselves who do that job. The reason is because not yet enlightened , We can not completely avoid being provoked into anger or suffering . While work must do, we must fight with greed and greed. But we have the right to choose to avoid jobs that may hinder the progress of spiritual ours. If our occupation causes too much hatred , the mind can not calm down to meditate. Take a very obvious example. For example , a person's job requires him to kill an animal . He may be the researcher to experiment with a new drug in mice in the laboratory. Or he could be a fish seller or a pork seller. When he meditates, his mind may be disturbed . Every day he had witnessed the animal suffering under his arm. He saw that fear in their eyes and trouble to struggle to escape the danger of them; He heard the groan and felt their pain. These images always haunt him when returning home. To do this job, he had to deceive himself that animals had no sensation , they were not really painful creatures like him. In mind, he knew that this thought was not true, but he continued to kill because it was his job. The tormented inner makes you panic and heart images grisly re- appeared while he was meditating. He could not practice kindness compassion; He can not relax either. Obviously, this person's job can not be Right Livelihood . For some jobs, like killing animals , one can easily know it is bad. Remain, sometimes, the evaluation of what a job / career is considered to be a much more legitimate. Some jobs may be acceptable in some places but not accepted elsewhere depending on the circumstances , eg as employers require workers practicing up an immoral or not.
The story is said to be a truth very transparent : means of livelihood should not affect the development of the spiritual . We can not list a complete list of occupations or jobs that are considered Right Livelihoods , but the Buddha has given us a basic guide : Any job / occupation can be considered mainstream if it is not harmful to the person doing the job or to anyone else. Of course , nothing is perfect . Way to make a living perfectly unique is the work done by a perfect taker was completely annihilated all greed, hatred, and delusion. But people like us , on the way to that perfection , still be able to do much to blend the work to life spiritually .
As with most questions about Buddhist ethics , the reason why one has to careabout righteousness is twofold . Work that hurts others is itself wrong because it violates the moral basis . But it is also wrong because it causes harm to ourselves who do that job. The reason is because not yet enlightened , We can not completely avoid being provoked into anger or suffering . While work must do, we must fight with greed and greed. But we have the right to choose to avoid jobs that may hinder the progress of spiritual ours. If our occupation causes too much hatred , the mind can not calm down to meditate. Take a very obvious example. For example , a person's job requires him to kill an animal . He may be the researcher to experiment with a new drug in mice in the laboratory. Or he could be a fish seller or a pork seller. When he meditates, his mind may be disturbed . Every day he had witnessed the animal suffering under his arm. He saw that fear in their eyes and trouble to struggle to escape the danger of them; He heard the groan and felt their pain. These images always haunt him when returning home. To do this job, he had to deceive himself that animals had no sensation , they were not really painful creatures like him. In mind, he knew that this thought was not true, but he continued to kill because it was his job. The tormented inner makes you panic and heart images grisly re- appeared while he was meditating. He could not practice kindness compassion; He can not relax either. Obviously, this person's job can not be Right Livelihood . For some jobs, like killing animals , one can easily know it is bad. Remain, sometimes, the evaluation of what a job / career is considered to be a much more legitimate. Some jobs may be acceptable in some places but not accepted elsewhere depending on the circumstances , eg as employers require workers practicing up an immoral or not.
QUESTIONS FOR worthwhile CHIEF NETWORK
We can decide whether a job is considered Right Livelihood by asking ourselves three interrelated questions.
First of all, is my job itself bad?
That is, by definition, is that work bad? Is it related to the production, sale , advertising , or use of firearms or other weapons? Is it related to toxins or narcotic substances? Does it harm or kill animals? It was the Buddha who taught that the occupations related to weapons, toxins, or killing were clearly not Righteous .
There are many occupations that clearly fall into this category. For example , the research and development of chemical weapons, nuclear, manufacturing or trafficking of pesticides, set the system network to guide the missile, or exploited cheap labor is obviously wrong. I can also add that writing for newspapers inexpensive harm the honor of the famous or work for the program online to proclaim these words full of hatred should be regarded as a kind of "drug Toxic "that the Buddha has mentioned as a way of making a living wrong .
The Buddha 's teachings may also be more widely used to include non- traditional occupations . Earning a living from the sport violent games make people wounded damage, such as ring type, is a way to make a living wrong . Owning or working in casinos or gambling places is the same . Like alcohol, gambling also causes people to become addicted. It comes from greed, often leading to crime or harm to the innocent. Needless to say, the activities of crime in any form yet is also a way to make a living wrong , including speculation , the kind of transaction legal , fraud , deception , and all kinds of crimes in the company. Occupational hazard for the health of themselves as a way to earn a living wrong . Trafficking in drugs , the trafficking fall into the category of "poison". A drug dealer who is famous for the acts of violence and bribery to protect the territory, Buy and sell without being arrested . Certainly the work they bring disaster to those who are weak fallin the purchase and use of narcotics. People who use drugs also cause crimes to get money to buy drugs. Innocent members of the family must also suffering : from violence in the family , from deprivation , poverty, and from the loss when imprisoned relatives, harmed. However , because of the economic system we have become so complex , so sometimes the judges see what career livelihood is considered wrong is not clear , definitive at all. For example , is working for the army always bad? It depends. If the job put the person in a position to use a weapon, including using a computer to launch a rocket, it could be a wrongful way of making a living . But as a doctor or a chef, the nature of work is not wrong. I hardly believe that any chef, even in the military, thinks, "I cook the food for the soldiers so they can go kill the enemy!" Many circumstances other work must also be reviewed. For example , making nuclear warheads is clearly one of the banned jobs listed by the Buddha , but what about uranium mining for nuclear weapons? Or work in grocery stores, the nature of the job is wrong, If the sales of those stores largely thanks to the sale of guns? Or work with meager salaries in fast food stores ? We can think of many circumstances work that disastrous way indirectly to others. A professor university can feel not relieved when the results of the works studied his science can be used for the purpose of the military. A steelworker's work can also be used to make a hunting rifle. In such cases , we need to ask, "My work has related directly to the weapon, poison, or kill it? I have deliberately bring disaster to others or to themselves? " In short , we can use the law of General the following: If the separation between the work we do and the risk that it could happen For the larger one, the more difficult it is to be a job that is not suitable for Right Livelihood . Or kill? I have deliberately bring disaster to others or to themselves? " In short , we can use the law of General the following: If the separation between the work we do and the risk that it could happen For the larger one, the more difficult it is to be a job that is not suitablefor Right Livelihood . Or kill? I have deliberately bring disaster to others or to themselves? " In short , we can use the law of General the following: If the separation between the work we do and the risk that it could happen For the larger one, the more difficult it is to be a job that is not suitable for Right Livelihood .
That is, by definition, is that work bad? Is it related to the production, sale , advertising , or use of firearms or other weapons? Is it related to toxins or narcotic substances? Does it harm or kill animals? It was the Buddha who taught that the occupations related to weapons, toxins, or killing were clearly not Righteous .
There are many occupations that clearly fall into this category. For example , the research and development of chemical weapons, nuclear, manufacturing or trafficking of pesticides, set the system network to guide the missile, or exploited cheap labor is obviously wrong. I can also add that writing for newspapers inexpensive harm the honor of the famous or work for the program online to proclaim these words full of hatred should be regarded as a kind of "drug Toxic "that the Buddha has mentioned as a way of making a living wrong .
The Buddha 's teachings may also be more widely used to include non- traditional occupations . Earning a living from the sport violent games make people wounded damage, such as ring type, is a way to make a living wrong . Owning or working in casinos or gambling places is the same . Like alcohol, gambling also causes people to become addicted. It comes from greed, often leading to crime or harm to the innocent. Needless to say, the activities of crime in any form yet is also a way to make a living wrong , including speculation , the kind of transaction legal , fraud , deception , and all kinds of crimes in the company. Occupational hazard for the health of themselves as a way to earn a living wrong . Trafficking in drugs , the trafficking fall into the category of "poison". A drug dealer who is famous for the acts of violence and bribery to protect the territory, Buy and sell without being arrested . Certainly the work they bring disaster to those who are weak fallin the purchase and use of narcotics. People who use drugs also cause crimes to get money to buy drugs. Innocent members of the family must also suffering : from violence in the family , from deprivation , poverty, and from the loss when imprisoned relatives, harmed. However , because of the economic system we have become so complex , so sometimes the judges see what career livelihood is considered wrong is not clear , definitive at all. For example , is working for the army always bad? It depends. If the job put the person in a position to use a weapon, including using a computer to launch a rocket, it could be a wrongful way of making a living . But as a doctor or a chef, the nature of work is not wrong. I hardly believe that any chef, even in the military, thinks, "I cook the food for the soldiers so they can go kill the enemy!" Many circumstances other work must also be reviewed. For example , making nuclear warheads is clearly one of the banned jobs listed by the Buddha , but what about uranium mining for nuclear weapons? Or work in grocery stores, the nature of the job is wrong, If the sales of those stores largely thanks to the sale of guns? Or work with meager salaries in fast food stores ? We can think of many circumstances work that disastrous way indirectly to others. A professor university can feel not relieved when the results of the works studied his science can be used for the purpose of the military. A steelworker's work can also be used to make a hunting rifle. In such cases , we need to ask, "My work has related directly to the weapon, poison, or kill it? I have deliberately bring disaster to others or to themselves? " In short , we can use the law of General the following: If the separation between the work we do and the risk that it could happen For the larger one, the more difficult it is to be a job that is not suitable for Right Livelihood . Or kill? I have deliberately bring disaster to others or to themselves? " In short , we can use the law of General the following: If the separation between the work we do and the risk that it could happen For the larger one, the more difficult it is to be a job that is not suitablefor Right Livelihood . Or kill? I have deliberately bring disaster to others or to themselves? " In short , we can use the law of General the following: If the separation between the work we do and the risk that it could happen For the larger one, the more difficult it is to be a job that is not suitable for Right Livelihood .
Second, does my job lead me to commit the five precepts?
If a profession has passed the first step, the survey consider whether the work which makes it easier to commit any gender in the five precepts of right action does not. The ethical principle where we work can also turn a normal job into a wrong-doing business . For example , in a law firm, attorneys can be encouraged to maintain the highest ethical standards in the profession. In contrast , at another law firm, colleague of them may be pressure to fabricate evidence, cheating inquest, or charge a premium price for our customers. Commit acts unscrupulous like to work making our mind becomes disturbed , hampered road progress spiritually ours. I remember a lawyer who often came to the Bhavana Society. During meditation, he kept crying. I wondered if he was suffering like that because he did something wrong in order to win the case in court.
Similarly , There are also cases where the job is good but the person doing the job turns it into a bad one. For example , an officer in charge of assessing a driver's license may work conscientiously , sternly , dutifully, refusing to accept a bribe. But another person who does the same job, in the same office , can become corrupt. A corrupt officer can not have Righteousness , but the righteous can. Any job or career, good oil can also be transformed into bad. I know a doctor at An officer performing the task of assessing a driver's license can work conscientiously , earnestly , dutifully, refuse to accept a bribe. But another person who does the same job, in the same office , can become corrupt, bribed. A corrupt officer can not have Righteousness , but the righteous can. Any job or profession, good oil can also be transformed into bad. I know a doctor at An officer performing the task of assessing a driver's license can work conscientiously , earnestly , dutifully, refuse to accept a bribe. But another person who does the same job, in the same office , can become corrupt. A corrupt officer can not have Righteousness , but the righteous can. Any job or profession, good oil can also be transformed into bad. I know a doctor at But another person who does the same job, in the same office , can become corrupt. A corrupt officer can not have Righteousness , but the righteous can. Any job or profession, good oil can also be transformed into bad. I know a doctor at But another person who does the same job, in the same office , can become corrupt. A corrupt officer can not have Righteousness , but the righteous can. Any job or profession, good oil can also be transformed into bad. I know a doctor atMalaysia specializes in making sheets certified sick workers to their authors give all; He calculated about five dollars a day to be laid off. Jobs has a habit that when a patient entered the clinic, the first question he asked would be, "How many days?"
A story formerly very famous about the Buddha and his relatives with heart local bad, Devadatta (Devadatta), said the two people in the same profession, but only one person is follow Livelihood :
If a profession has passed the first step, the survey consider whether the work which makes it easier to commit any gender in the five precepts of right action does not. The ethical principle where we work can also turn a normal job into a wrong-doing business . For example , in a law firm, attorneys can be encouraged to maintain the highest ethical standards in the profession. In contrast , at another law firm, colleague of them may be pressure to fabricate evidence, cheating inquest, or charge a premium price for our customers. Commit acts unscrupulous like to work making our mind becomes disturbed , hampered road progress spiritually ours. I remember a lawyer who often came to the Bhavana Society. During meditation, he kept crying. I wondered if he was suffering like that because he did something wrong in order to win the case in court.
Similarly , There are also cases where the job is good but the person doing the job turns it into a bad one. For example , an officer in charge of assessing a driver's license may work conscientiously , sternly , dutifully, refusing to accept a bribe. But another person who does the same job, in the same office , can become corrupt. A corrupt officer can not have Righteousness , but the righteous can. Any job or career, good oil can also be transformed into bad. I know a doctor at An officer performing the task of assessing a driver's license can work conscientiously , earnestly , dutifully, refuse to accept a bribe. But another person who does the same job, in the same office , can become corrupt, bribed. A corrupt officer can not have Righteousness , but the righteous can. Any job or profession, good oil can also be transformed into bad. I know a doctor at An officer performing the task of assessing a driver's license can work conscientiously , earnestly , dutifully, refuse to accept a bribe. But another person who does the same job, in the same office , can become corrupt. A corrupt officer can not have Righteousness , but the righteous can. Any job or profession, good oil can also be transformed into bad. I know a doctor at But another person who does the same job, in the same office , can become corrupt. A corrupt officer can not have Righteousness , but the righteous can. Any job or profession, good oil can also be transformed into bad. I know a doctor at But another person who does the same job, in the same office , can become corrupt. A corrupt officer can not have Righteousness , but the righteous can. Any job or profession, good oil can also be transformed into bad. I know a doctor at
A story formerly very famous about the Buddha and his relatives with heart local bad, Devadatta (Devadatta), said the two people in the same profession, but only one person is follow Livelihood :
According to Ken story, will the Devadatta first have something edgy with Buddha in an eon past , when business is true of Bodhisattva -the Buddha future- made Devadatta lost A business trip
In lifetimes past that, the Devadatta future and Bodhisattvas are two scrap dealers weeds compete together, go trade pots. In each city, they will divide the route, then decide who will go first. After that, the two separated, go, "Who sell pot! Sell you! "One time, In a city with a widow living with a daughter, they were wealthy but very poor. They have a large bowl of gold, the outside is grayish-gray. The two women did not know the true value of the bowl. When Devadatta appeared at their door, the girl told her to change the bowl for another item. Devadatta Devadatta immediately recognized the bowl is worth a fortune , but decided to deceive the mother mother and the miserable woman. He threw the bowl to the ground, telling him it was not worth anything, And left with the intention of going back to buy for nothing worth the price.
Not long after, the Bodhisattva also came to that house, two women eagerly falling down the bowl for another. Bodhisattva truth told them about the value carried by the bowl and said he was not enough to pay them money if only a small portion of the value of his bowl. Two women are very excited and wholeheartedly respected Bodhisattva because sincerity of his. They told him to give them anything he could. The Bodhisatta gave them all the money and all the pots. Changing the bowl of gold, the Bodhisatta rushed across the river as he guessed Devadatta's intentions .
After the Bodhisattva left, Devadatta returned to the other house. The widow ran to blame him for wanting to cheat on them. She informed him that another scrap dealer, very honest, bought the bowl and paid for them very well. Knowing he had failed, Devadatta complained and became like a madman . He tore his clothes, threw his belongings aside and ran after the Bodhisattva , Scolded that the Bodhisattva robbed his gold bowl. When he came to the river bank, he saw the Bodhisattva was sailed half a river by a man. He loudly called the boatman stopped, but the Bodhisattva quietly told the boatman to go to. As the Bodhisattva silhouette disappears, hatred in the heart of Devadatta prostrate. Hot blood poured out the mouth. His heart doubled and he fell dead.
Such as Devadatta was destroyed by the main business is not true of her. The Bodhisattva became wealthy from the sale of the gold bowl he bought honestly . He lived the life remaining to do good deeds and always giving help. Once lost, the honesty of the Bodhisattva helped him obtain the future life good , gradually he reached fruition Buddha. In contrast , the actions immoral of Devadatta also bring him to the future life corresponds . Devadatta continued to be the opponent, the dispute with the Buddha . Lives in the last of Buddha after he was enlightened, Devadatta still tried to plot to kill the Buddha . It is said that then the ground opened and he fell to hell . (J3) Devadatta still trying to plot to kill the Buddha . It is said that then the ground opened and he fell to hell . (J3) Devadatta still trying to plotto kill the Buddha . It is said that then the ground opened and he fell to hell . (J3)
In lifetimes past that, the Devadatta future and Bodhisattvas are two scrap dealers weeds compete together, go trade pots. In each city, they will divide the route, then decide who will go first. After that, the two separated, go, "Who sell pot! Sell you! "One time, In a city with a widow living with a daughter, they were wealthy but very poor. They have a large bowl of gold, the outside is grayish-gray. The two women did not know the true value of the bowl. When Devadatta appeared at their door, the girl told her to change the bowl for another item. Devadatta Devadatta immediately recognized the bowl is worth a fortune , but decided to deceive the mother mother and the miserable woman. He threw the bowl to the ground, telling him it was not worth anything, And left with the intention of going back to buy for nothing worth the price.
Not long after, the Bodhisattva also came to that house, two women eagerly falling down the bowl for another. Bodhisattva truth told them about the value carried by the bowl and said he was not enough to pay them money if only a small portion of the value of his bowl. Two women are very excited and wholeheartedly respected Bodhisattva because sincerity of his. They told him to give them anything he could. The Bodhisatta gave them all the money and all the pots. Changing the bowl of gold, the Bodhisatta rushed across the river as he guessed Devadatta's intentions .
After the Bodhisattva left, Devadatta returned to the other house. The widow ran to blame him for wanting to cheat on them. She informed him that another scrap dealer, very honest, bought the bowl and paid for them very well. Knowing he had failed, Devadatta complained and became like a madman . He tore his clothes, threw his belongings aside and ran after the Bodhisattva , Scolded that the Bodhisattva robbed his gold bowl. When he came to the river bank, he saw the Bodhisattva was sailed half a river by a man. He loudly called the boatman stopped, but the Bodhisattva quietly told the boatman to go to. As the Bodhisattva silhouette disappears, hatred in the heart of Devadatta prostrate. Hot blood poured out the mouth. His heart doubled and he fell dead.
Such as Devadatta was destroyed by the main business is not true of her. The Bodhisattva became wealthy from the sale of the gold bowl he bought honestly . He lived the life remaining to do good deeds and always giving help. Once lost, the honesty of the Bodhisattva helped him obtain the future life good , gradually he reached fruition Buddha. In contrast , the actions immoral of Devadatta also bring him to the future life corresponds . Devadatta continued to be the opponent, the dispute with the Buddha . Lives in the last of Buddha after he was enlightened, Devadatta still tried to plot to kill the Buddha . It is said that then the ground opened and he fell to hell . (J3) Devadatta still trying to plot to kill the Buddha . It is said that then the ground opened and he fell to hell . (J3) Devadatta still trying to plotto kill the Buddha . It is said that then the ground opened and he fell to hell . (J3)
The question ultimately is that aspect of the job that I do not feel comfortable , and my heart was not calm?
If a profession has not committed the first two mentioned above, then we need to consider other aspects can affect to the progressive spirit of us. This is not simple. Since no job is perfect , we must decide ourselves which factors are irreversible. Colleagues wrong? Rude customers? Chemical lung harm? What product pollutes the environment ? Have contact indirectly with companies exploiting workers?
In my opinion, the best way to look at whether a career is considered net life is to measure its effect on the mind. For example, a company pours hazardous substances into the river, affecting fish, shrimp and other wildlife . Then the workers in the new company to be known about poured indiscriminately this. Two of the workers are very interested to practice right livelihood . So do they have to quit their jobs ?
A worker filled with disgust with what happened. His mind remembered recalling pictures from television news on the event . I think of personality evil of those who have decided to do so and his heart was filled with words charged according to his views. Who the mailing label the two could continue working with his heart filled with compassion for those who were affected , Include those responsible for that decision . She still hopes that those who have power in the company will be aware of the act wrong of them and measures to modify and prevent the problemsimilar like that could happen in the future. This thought made her mind calm . Some people think that both workers should quit because they make a company without a conscience . Others say only workers with discontent should retire, because this work brings bad effects on his mind.
We need to use wisdom and the understanding of Buddhism to infer what is right. The fundamental ethics also helped me to know right from wrong . I do not want to join or support the actions lack of ethics . Moreover, ignoring the voice of conscience is also unethical . If we tell myself, "I can not change anything, moreover, what happened really did not affect the individual i. " Thinking like that, we're separating ourselves from the international community . Teachings of the Buddha of compassion love recommend we must concern not only to itself , the relatives , but also to relatives neighbors, community -all people! Each of us is just a tiny individual cells, but gathered with other billions of cells, we become a part of the world . So we have a duty to protect the justice . But - and this is very important - in doing so, we must be careful not to grudge or condemn them in full hatred . Any action that we deliberate, even acting deliberately to modify one thing wrong , is also rooted in love , compassion towards people as well as for all beings . With mind and heart filled with compassion, Then let's take action.
Back to the question that two workers of the companies causing pollution which should leave no, we can not make a conclusion hastily . Depending on the level of spirituality of us , but quitting can do right or wrong. But one thing is certain : the need to do is to always protect and nourish one's good karma . The indifferent attitude toward evil is not good. But the exasperation , Anger or hatred is not good either. Even if we decide to quit our job to maintain righteousness , leaving our job in anger is not beneficial for our path . We must keep our mind calm, not angry and full of mindfulness . You must always remember that the purpose of the supreme mine is to liberate the mind from all involved, every pitch and every delusion. Affected most deeply that we can create in the world is facing every situation with care in light , compassion, and love . With state of mind calm and detachment , we may act or refuse to act, or do anything to cultivate and express a love love and compassion of us a better way Best.
Based on the above, The best is the company's workers pollution should practice to center to be peaceful . Then the state interested in bright , calm, they consider the condition of the individual and society , and then decide whether to continue contact with the company or not. It was an act full of love and compassion is the most workers can do. They can see how important the event is, whether it is a particular personality or a corporate policy, individuals they are related directly to work or not, they can continue to work in companies that do not feel too guilty or not. A worker sensitive oil not contact anything to the management company, can also feel the urgent than an official function heartless . If behavior lacks moral company's offensive to workers, cause psychological them insecure ,
If a profession has not committed the first two mentioned above, then we need to consider other aspects can affect to the progressive spirit of us. This is not simple. Since no job is perfect , we must decide ourselves which factors are irreversible. Colleagues wrong? Rude customers? Chemical lung harm? What product pollutes the environment ? Have contact indirectly with companies exploiting workers?
In my opinion, the best way to look at whether a career is considered net life is to measure its effect on the mind. For example, a company pours hazardous substances into the river, affecting fish, shrimp and other wildlife . Then the workers in the new company to be known about poured indiscriminately this. Two of the workers are very interested to practice right livelihood . So do they have to quit their jobs ?
A worker filled with disgust with what happened. His mind remembered recalling pictures from television news on the event . I think of personality evil of those who have decided to do so and his heart was filled with words charged according to his views. Who the mailing label the two could continue working with his heart filled with compassion for those who were affected , Include those responsible for that decision . She still hopes that those who have power in the company will be aware of the act wrong of them and measures to modify and prevent the problemsimilar like that could happen in the future. This thought made her mind calm . Some people think that both workers should quit because they make a company without a conscience . Others say only workers with discontent should retire, because this work brings bad effects on his mind.
We need to use wisdom and the understanding of Buddhism to infer what is right. The fundamental ethics also helped me to know right from wrong . I do not want to join or support the actions lack of ethics . Moreover, ignoring the voice of conscience is also unethical . If we tell myself, "I can not change anything, moreover, what happened really did not affect the individual i. " Thinking like that, we're separating ourselves from the international community . Teachings of the Buddha of compassion love recommend we must concern not only to itself , the relatives , but also to relatives neighbors, community -all people! Each of us is just a tiny individual cells, but gathered with other billions of cells, we become a part of the world . So we have a duty to protect the justice . But - and this is very important - in doing so, we must be careful not to grudge or condemn them in full hatred . Any action that we deliberate, even acting deliberately to modify one thing wrong , is also rooted in love , compassion towards people as well as for all beings . With mind and heart filled with compassion, Then let's take action.
Back to the question that two workers of the companies causing pollution which should leave no, we can not make a conclusion hastily . Depending on the level of spirituality of us , but quitting can do right or wrong. But one thing is certain : the need to do is to always protect and nourish one's good karma . The indifferent attitude toward evil is not good. But the exasperation , Anger or hatred is not good either. Even if we decide to quit our job to maintain righteousness , leaving our job in anger is not beneficial for our path . We must keep our mind calm, not angry and full of mindfulness . You must always remember that the purpose of the supreme mine is to liberate the mind from all involved, every pitch and every delusion. Affected most deeply that we can create in the world is facing every situation with care in light , compassion, and love . With state of mind calm and detachment , we may act or refuse to act, or do anything to cultivate and express a love love and compassion of us a better way Best.
Based on the above, The best is the company's workers pollution should practice to center to be peaceful . Then the state interested in bright , calm, they consider the condition of the individual and society , and then decide whether to continue contact with the company or not. It was an act full of love and compassion is the most workers can do. They can see how important the event is, whether it is a particular personality or a corporate policy, individuals they are related directly to work or not, they can continue to work in companies that do not feel too guilty or not. A worker sensitive oil not contact anything to the management company, can also feel the urgent than an official function heartless . If behavior lacks moral company's offensive to workers, cause psychological them insecure ,
There is only one option , there are many other ways . Example workers may petition the company to stop workwrong that or tell the agencies have the competence to operate this company, or help the victims, writing suggestions to companies on what to do to avoid committing more mistakes or moved to a Another part of the company. If the worker decides to quit his job, there is no need to hurry. That person can start by probing discreet about the ability to find employment other. At each stage, he must ask himself, "What can I do to express the mind of letting go , love , Compassion and attention to all beings?What actions can support the good of the heart? "
In addition to the ethical concern of the company, if one has to worry about other issues , it can not be the cause of the network. . For example , a profession normally can be very ideal , but we can not accept the boss in that habit blooper, or always angry, or colleagues at work have the habit of drinking At lunch, there are "parties behind the closed door ," using drugs in the workplace. Although you can maintain your independence in such environments. You have to decide to see colleagues like that affect the heart or hinder the development of spirituality of you do not. Assess a job with the Right Livelihood or not depends on each individual . The same circumstances that may cause people fall into these immoral methods,
COMPLETE NETWORKING
At this point, some may feel depressed when they realize that the work they are doing is not the lifeblood . Maybe they wonder, "What do I do now?" The answer is that there are many options, including ways to change the situation without leaving work . As I said above, may first of all, we must try to remind companies modify wrong .
If you feel not comfortable with the work due to the behavior of your colleagues, do not forget to apply Buddhist teachings on compassion (metta). Love , kindness and compassion can conquer even the most hardened hearts. It is often said that nothing can harm a person full of compassion- with guns or fire, let alone trouble at work! If each day before starting work, I take a moment to contemplate the love love, then maybe there will be many changes? Even the guys usually do evil , sometimes change if someone, somewhere, every day towards kindness , love clean , Strong to them. Before surrender before a tough job, maybe we should try to apply the methods of this. Even if my colleagues do not change, my mind will probably be purified . Maybe we will start to feel kind and compassionate towards those people who have previously made us uncomfortable .
However, there are some work or circumstances that can not be modified and wehave to quit. Sometimes we have to accept sacrifices to follow the path of the Buddha .
If you feel not comfortable with the work due to the behavior of your colleagues, do not forget to apply Buddhist teachings on compassion (metta). Love , kindness and compassion can conquer even the most hardened hearts. It is often said that nothing can harm a person full of compassion- with guns or fire, let alone trouble at work! If each day before starting work, I take a moment to contemplate the love love, then maybe there will be many changes? Even the guys usually do evil , sometimes change if someone, somewhere, every day towards kindness , love clean , Strong to them. Before surrender before a tough job, maybe we should try to apply the methods of this. Even if my colleagues do not change, my mind will probably be purified . Maybe we will start to feel kind and compassionate towards those people who have previously made us uncomfortable .
However, there are some work or circumstances that can not be modified and wehave to quit. Sometimes we have to accept sacrifices to follow the path of the Buddha .
When, not because of the benefits for me or for people,
not for children, property , person,
or for profit by means of false ,
Only then will he also has moral , intellectual and Righteous
(Dh 84)
not for children, property , person,
or for profit by means of false ,
Only then will he also has moral , intellectual and Righteous
(Dh 84)
For someone with special abilities or acquaintance , vacation or career change can be an easy decision , not a lot of sacrifice. But for people who do not have many choices, they may feel very scared at the thought of the loss of fixed salary, especially when they have to care for their children. However , when there is a problem related to the way people , we are compelled to act. Here I am not referring to instinctive , immature , First of all, be careful with all your abilities. Next , after planning everything, act with confidence . Had words that "Those who protect Dharma , is Dharma protected ." (Thag 303) That means that when we rely on what we know of myself in the mind is true , then all things are Have good results, bring more happiness for us. I have tested this in my life and always find that it is true. This is the story of myself I on follow Chief networks with full confidence .
Prior to founding the Bhavana Society, I stayed at a small but quite famous temple in Washington DC for twenty years. I have a place in the community , with a solidstatus , an active board of directors, friends and family around. However, in my heart I still dream of setting up a meditation center , Where people can come to study Buddhism and meditate. The Buddha is always reminded of studying the Fa and meditating as the most important things, but I see many people have nowhere to go when they want to meditate for a while . My intentions are good and my beliefs are intense. Friends and family discouraged me, "Teacher holding a position high in the temple Theravada first in America, right in the center of the capital. Teacher should not leave this place. "At a certain level , of course they're right. Leaving Washington D. C to establish a center of meditation in the countryside is to jump from one location many admirers into a place full of uncertainties. The land my friend, Matthew Flickstein and I found, was to build a meditation center deep in the forests of the west.
Virginia . The forest is isolated, quiet and deserted , which seems to be an ideal environment for teaching Buddhism and meditation. The land is very beautiful, far away from the excitement Washington But located in a region of Christian conservatives but far from the benefactors of us . The land was totally unfamiliar to me and we started building the center there without knowing anyone. Our new association does not have members yet. We do not know how to survive . Family and friends are worried about my eating . Others are worried about my safety , but I think that with my goodness , the people in the area of oil for conservatives to where they know that we do not harm them, nor against religion to them, they can not harm us . Soon after we bought the land, we vigorously erected a sign near the line "Dhamma." Soon after, somebody deleted some words to read, "The Village Cursed (Dare)". After that the sign was knocked down.
Without curses and obstacles , we embarked on our project . Nearly all my friends advised me not to work anymore, but less than five people were encouraged. If something happens in an emergency, we will have no one to help. My relatives and friendsWashington , Hundred kilometers away.
I can not tell you all the difficulties in the beginning . During that time , even the friend who helped me start the center seemed bewildered. But it was the belief in Buddhism was protecting me. My desire is to propagate Buddhism through teaching and writing, totally free for everyone . Even as a sadi, I did not receive donations to hear the teachings of the lay people . When grow up, I learned that the Buddha forbade the trading of France. He advised: "Do not be a French trader." (Ud VI.2) Over time , things slowly stabilize and we have created a meditation center in the forest. Lots of strange happened multiple-support coming from sources not anticipate it, when we need help the most, and the contact incidentally also brought results. Somehow we have grown, grown up.
Experience itself has taught me that when I take the call of peace and happinessof the heart, accept sacrifices to keep dignity, and wholeheartedly for the truth , the rewards of livelihood will be followed according to the following .
However , I also know that the conditions of economy may make us more choice difficult, especially for those whose education and the ability to restrict or too specialized. What if there was only one kind of industry in the area? If you have many children, sick parents , or a child is always sick need care that work convenience only working in liquor store close to home, they must do? Or do you live in an area where only hunting and fishing exist ? Right Livelihood means nothing for those who live in conditions of economic too difficult or who has power forced to participate in activities regardless of legality , as is planting all kinds crops to produce drugs Illegally? If you're in the situation like that, yourself comforting the sense that when you are not reinforced attention to harm anyone, then you do not have to bear responsibility for the consequences of the disastrous that you are not the cause directly. A story from the Buddha's time will clarify this point.
Prior to founding the Bhavana Society, I stayed at a small but quite famous temple in Washington DC for twenty years. I have a place in the community , with a solidstatus , an active board of directors, friends and family around. However, in my heart I still dream of setting up a meditation center , Where people can come to study Buddhism and meditate. The Buddha is always reminded of studying the Fa and meditating as the most important things, but I see many people have nowhere to go when they want to meditate for a while . My intentions are good and my beliefs are intense. Friends and family discouraged me, "Teacher holding a position high in the temple Theravada first in America, right in the center of the capital. Teacher should not leave this place. "At a certain level , of course they're right. Leaving Washington D. C to establish a center of meditation in the countryside is to jump from one location many admirers into a place full of uncertainties. The land my friend, Matthew Flickstein and I found, was to build a meditation center deep in the forests of the west.
Without curses and obstacles , we embarked on our project . Nearly all my friends advised me not to work anymore, but less than five people were encouraged. If something happens in an emergency, we will have no one to help. My relatives and friends
I can not tell you all the difficulties in the beginning . During that time , even the friend who helped me start the center seemed bewildered. But it was the belief in Buddhism was protecting me. My desire is to propagate Buddhism through teaching and writing, totally free for everyone . Even as a sadi, I did not receive donations to hear the teachings of the lay people . When grow up, I learned that the Buddha forbade the trading of France. He advised: "Do not be a French trader." (Ud VI.2) Over time , things slowly stabilize and we have created a meditation center in the forest. Lots of strange happened multiple-support coming from sources not anticipate it, when we need help the most, and the contact incidentally also brought results. Somehow we have grown, grown up.
Experience itself has taught me that when I take the call of peace and happinessof the heart, accept sacrifices to keep dignity, and wholeheartedly for the truth , the rewards of livelihood will be followed according to the following .
However , I also know that the conditions of economy may make us more choice difficult, especially for those whose education and the ability to restrict or too specialized. What if there was only one kind of industry in the area? If you have many children, sick parents , or a child is always sick need care that work convenience only working in liquor store close to home, they must do? Or do you live in an area where only hunting and fishing exist ? Right Livelihood means nothing for those who live in conditions of economic too difficult or who has power forced to participate in activities regardless of legality , as is planting all kinds crops to produce drugs Illegally? If you're in the situation like that, yourself comforting the sense that when you are not reinforced attention to harm anyone, then you do not have to bear responsibility for the consequences of the disastrous that you are not the cause directly. A story from the Buddha's time will clarify this point.
The daughter of a wealthy businessman has heard the dharma and has reached the first stage of enlightenment . One day, a handsome hunter selling elephant ivory, passing the village, and girl fell in love with that person. Without a farewell family , she followed the hunter home and they became spouses. As the hunter's wife, she had to clean and prepare the arrow, the trawl he used to hunt. She makes it a duty of the doomed . They have together seven children and children are also time to get married .
One day when the Buddha observed the world with the mind of the eye , he saw that the whole family could be enlightened , so he visited them. The first Buddhacame to the snare drum set by the hunter. He left his footprints beside the trap and waited for the bushes. When the hunter came and saw the empty trap, with the footprints on the side, he thought someone had stolen his prey. Seeing the Buddha in the bushes, he aimed his bow and arrow on the Buddha and then became immobile in that posture. Seven children came to find his father, and see his father standing there, The arch has been stretched, but not moving. They also aimed at the Buddha and also became immobile . Eventually the wife goes looking for the whole family . She saw everyone pointing the arrow at the Buddha . She shouted, spreading her arms out. "Do not kill my father!" When her family heard these words, they thought that her father was someone she had never met. The husband thought, "This is the father my wife!" The child thinks, "This is the grandfather of us!" In their hearts full of love, love for them and so they give up weapons down and greet . Then the Buddha gave them a sermon , And all of them attain the meditation .
Later, when the Buddha returned to the monastery , his disciples were surprised , they asked the Buddha , "How can that be? How this woman can prepare bows and traps to help kill the beast when she did understand Buddhism? " Buddha explainsthat the women there do not participate in the killing of animals . Moreover, she did not want to harm animals . She just does her duty as the hunter's wife. (DhA124) Later, when the Buddha returned to the monastery , his disciples were surprised , they asked the Buddha , "How can that be? How this woman can prepare bows and traps to help kill the beast when she did understand Buddhism? " Buddha explainsthat the women there do not participate in the killing of animals . Moreover, she did not want to harm animals . She just does her duty as the hunter's wife. (DhA124) Later, when the Buddha returned to the monastery , his disciples were surprised , they asked the Buddha , "How can that be? How this woman can prepare bows and traps to help kill the beast when she did understand Buddhism? " Buddha explainsthat the women there do not participate in the killing of animals . Moreover, she did not want to harm animals . She just does her duty as the hunter's wife. (DhA124) predicates disciple His very surprised , they asked the Buddha , "How can it be like that? How this woman can prepare bows and traps to help kill the beast when she did understand Buddhism? " Buddha explains that the women there do not participate in the killing of animals . Moreover, she did not want to harm animals . She just does her duty as the hunter's wife. (DhA124) predicates disciple His very surprised , they asked the Buddha , "How can it be like that? How this woman can prepare bows and traps to help kill the beast when she did understand Buddhism? " Buddha explainsthat the women there do not participate in the killing of animals . Moreover, she did not want to harm animals . She just does her duty as the hunter's wife. (DhA124) "How could that be? How this woman can prepare bows and traps to help kill the beast when she did understand Buddhism? " Buddha explains that the women there do not participate in the killing of animals . Moreover, she did not want to harm animals . She just does her duty as the hunter's wife. (DhA124) "How could that be? How this woman can prepare bows and traps to help kill the beast when she did understand Buddhism? " Buddha explains that the women there do not participatein the killing of animals . Moreover, she did not want to harm animals . She just does her duty as the hunter's wife. (DhA124)
One day when the Buddha observed the world with the mind of the eye , he saw that the whole family could be enlightened , so he visited them. The first Buddhacame to the snare drum set by the hunter. He left his footprints beside the trap and waited for the bushes. When the hunter came and saw the empty trap, with the footprints on the side, he thought someone had stolen his prey. Seeing the Buddha in the bushes, he aimed his bow and arrow on the Buddha and then became immobile in that posture. Seven children came to find his father, and see his father standing there, The arch has been stretched, but not moving. They also aimed at the Buddha and also became immobile . Eventually the wife goes looking for the whole family . She saw everyone pointing the arrow at the Buddha . She shouted, spreading her arms out. "Do not kill my father!" When her family heard these words, they thought that her father was someone she had never met. The husband thought, "This is the father my wife!" The child thinks, "This is the grandfather of us!" In their hearts full of love, love for them and so they give up weapons down and greet . Then the Buddha gave them a sermon , And all of them attain the meditation .
Later, when the Buddha returned to the monastery , his disciples were surprised , they asked the Buddha , "How can that be? How this woman can prepare bows and traps to help kill the beast when she did understand Buddhism? " Buddha explainsthat the women there do not participate in the killing of animals . Moreover, she did not want to harm animals . She just does her duty as the hunter's wife. (DhA124) Later, when the Buddha returned to the monastery , his disciples were surprised , they asked the Buddha , "How can that be? How this woman can prepare bows and traps to help kill the beast when she did understand Buddhism? " Buddha explainsthat the women there do not participate in the killing of animals . Moreover, she did not want to harm animals . She just does her duty as the hunter's wife. (DhA124) Later, when the Buddha returned to the monastery , his disciples were surprised , they asked the Buddha , "How can that be? How this woman can prepare bows and traps to help kill the beast when she did understand Buddhism? " Buddha explainsthat the women there do not participate in the killing of animals . Moreover, she did not want to harm animals . She just does her duty as the hunter's wife. (DhA124) predicates disciple His very surprised , they asked the Buddha , "How can it be like that? How this woman can prepare bows and traps to help kill the beast when she did understand Buddhism? " Buddha explains that the women there do not participate in the killing of animals . Moreover, she did not want to harm animals . She just does her duty as the hunter's wife. (DhA124) predicates disciple His very surprised , they asked the Buddha , "How can it be like that? How this woman can prepare bows and traps to help kill the beast when she did understand Buddhism? " Buddha explainsthat the women there do not participate in the killing of animals . Moreover, she did not want to harm animals . She just does her duty as the hunter's wife. (DhA124) "How could that be? How this woman can prepare bows and traps to help kill the beast when she did understand Buddhism? " Buddha explains that the women there do not participate in the killing of animals . Moreover, she did not want to harm animals . She just does her duty as the hunter's wife. (DhA124) "How could that be? How this woman can prepare bows and traps to help kill the beast when she did understand Buddhism? " Buddha explains that the women there do not participatein the killing of animals . Moreover, she did not want to harm animals . She just does her duty as the hunter's wife. (DhA124)
Then the Buddha explained the wider:
Hands are not injured
Can be exposed to poison and remain safe ;
No injuries, substance toxic not able to penetrate,
Likewise , defiled can not seep into
the center clean .
(Dh1 24)
Can be exposed to poison and remain safe ;
No injuries, substance toxic not able to penetrate,
Likewise , defiled can not seep into
the center clean .
(Dh1 24)
When the hands are not injured , you can come in contact with the toxins without fear of danger. Likewise , wrong actions can not affect us if we do not intentionally do so. Although the hunter's wife prepared tools for hunting, she did so because she had to obey her husband, because in that culture , at that time, the wife did not have much choice for anything. But not deliberately want to kill the wife had sheltered interested her from the consequences of a negative . Since she did not want to harm animals , her actions were innocent.
If you feel your way of making a living is not good, but there is no other way to help you and your family live, you can still keep the old job, but gradually try to find a better job . In time now , be consistent compassion , send love to all who may be affected by your work, and keep a pure mind by maintaining my focus on the dhamma .
If we accept the Right Livelihood is the purpose of his, then we can gradually move toward it as the practice of spirituality of it was progressive . Lastly is our job to bring the finest spirit for all those involved , because our actions affect others. I know a couple of business in the family by making wooden toys is very beautiful, especially very safe for children. Then, their business development to those communities difficult, creation of employment for many. Instead of requiring workers to work in the workshop, they provide materials , training and allow workers to make toys at home, pay according to the product. The way this allows workers to focus life around the family , and can work or relax arbitrary .
Sometimes people ask me, "How can I find a career in virtue?" Since I was only twelve years old, I was not the person who could help you choose a career. Or how to find a job. However I can say something like this: The way to find Livelihood is like when you start a task of enormous, yet refreshing. Do not matter too much . Only perform each step correctly.
If you feel your way of making a living is not good, but there is no other way to help you and your family live, you can still keep the old job, but gradually try to find a better job . In time now , be consistent compassion , send love to all who may be affected by your work, and keep a pure mind by maintaining my focus on the dhamma .
If we accept the Right Livelihood is the purpose of his, then we can gradually move toward it as the practice of spirituality of it was progressive . Lastly is our job to bring the finest spirit for all those involved , because our actions affect others. I know a couple of business in the family by making wooden toys is very beautiful, especially very safe for children. Then, their business development to those communities difficult, creation of employment for many. Instead of requiring workers to work in the workshop, they provide materials , training and allow workers to make toys at home, pay according to the product. The way this allows workers to focus life around the family , and can work or relax arbitrary .
Sometimes people ask me, "How can I find a career in virtue?" Since I was only twelve years old, I was not the person who could help you choose a career. Or how to find a job. However I can say something like this: The way to find Livelihood is like when you start a task of enormous, yet refreshing. Do not matter too much . Only perform each step correctly.
CHAIR ON THE NETWORK
Accept that the work we do is an aspect of the practice of spirituality is not easy. Many people separate from their work life spiritual of them. However , when sitting down pillows meditation, observe the actions in the past , we must admit that the work we do is our actions, even if it is under the command master or due to work demands. To lie is still a lie , even if we are paid to do so. We must be responsible for what we say or do in this life or in the future. So we must keep ethics in our work as well as in other actions. As with Right Speech and Right Action , Right Livelihood requires us to constantly purify our actions, whether at home or at work.
Even if the work we are considered as Livelihood , every day, we should also always interested to the problem morality as they arise. We must consciously clear the five precepts and carefully preserved to never transgress . These problems morals not included in the five precepts , requires us to consider and see if I can bear to be consequences our actions are not.
When the practice of meditation mindful of us have advanced much, we can become more patient and calm over the circumstances that previously we could not accept , and one can consent to any job genuine public. The most important thing to remember is that the job must not affect the possibility of progressive spirituality of us . When we do not cause brain damage for himself by breaking the world or participate in these activities affect the moral , then our mind will be peaceful , carefree . With peace of mind , freedom , Of course we can progress on the path. Once you have cleared the obstacles , you just need to step forward .
This can be compared to how we survive . When hungry, I eat. When thirsty, I drink. I wear warm clothes when it's cold. We prevent sickness . We avoid actions and circumstances that endangering the body. But we have no claims : "I have to live, I must live!" If we had provided enough demand basis , the body will automatically maintain life. Similarly , the Right Livelihood , responsibility only of us is to avoid doing harm to themselves and to others, so that we can keep the mind average safety, purity . With our own mind , we can meditate and walk on the path to happiness , following the footsteps of the Buddha .
If we want to move faster, we can find jobs or careers that can cultivate , help our cultivation , And push for more effort . A job like that would create the circumstances to challenge the cons of us, through which we can repair without creating too much pressure and avoid posing the problem that front we are not prepared To cope . For example , a person who is trying to cultivate the state of mind to subtler than, the work is appropriate especially to do things fixed, easy, not much brainstorming. On the contrary , who want to cultivate patience can be developed in a job that requires confrontation with difficult people or situations difficult.
During meditation , take time to apply the method to question three steps as mentioned above to assess whether the work current of how we contribute to the Right Livelihood . From there, we can decide if the work needs to be modified for the better .
Even if the work we are considered as Livelihood , every day, we should also always interested to the problem morality as they arise. We must consciously clear the five precepts and carefully preserved to never transgress . These problems morals not included in the five precepts , requires us to consider and see if I can bear to be consequences our actions are not.
When the practice of meditation mindful of us have advanced much, we can become more patient and calm over the circumstances that previously we could not accept , and one can consent to any job genuine public. The most important thing to remember is that the job must not affect the possibility of progressive spirituality of us . When we do not cause brain damage for himself by breaking the world or participate in these activities affect the moral , then our mind will be peaceful , carefree . With peace of mind , freedom , Of course we can progress on the path. Once you have cleared the obstacles , you just need to step forward .
This can be compared to how we survive . When hungry, I eat. When thirsty, I drink. I wear warm clothes when it's cold. We prevent sickness . We avoid actions and circumstances that endangering the body. But we have no claims : "I have to live, I must live!" If we had provided enough demand basis , the body will automatically maintain life. Similarly , the Right Livelihood , responsibility only of us is to avoid doing harm to themselves and to others, so that we can keep the mind average safety, purity . With our own mind , we can meditate and walk on the path to happiness , following the footsteps of the Buddha .
If we want to move faster, we can find jobs or careers that can cultivate , help our cultivation , And push for more effort . A job like that would create the circumstances to challenge the cons of us, through which we can repair without creating too much pressure and avoid posing the problem that front we are not prepared To cope . For example , a person who is trying to cultivate the state of mind to subtler than, the work is appropriate especially to do things fixed, easy, not much brainstorming. On the contrary , who want to cultivate patience can be developed in a job that requires confrontation with difficult people or situations difficult.
During meditation , take time to apply the method to question three steps as mentioned above to assess whether the work current of how we contribute to the Right Livelihood . From there, we can decide if the work needs to be modified for the better .
BRIEF SUMMARY OF THE NETWORK
Here are some key points to remember about Legislation :
• Means of livelihood of us not affected adversely the development of spirituality of us.
• We can evaluate whether a career is considered network failure by the three-tiered survey method .
• At the first level, we consider that the occupation itself is harmful to people or for themselves .
• At the second level, we consider whether the work has caused one to commit one of the five precepts .
• Finally , we consider whether the elements other related work can make the hard heart peace not.
• Compassionate mind can bring good effects to a difficult work situation.
• If we do not intentionally hurt anyone, our mind will not be defiled by the consequences of the negative of the work.
• Right Livelihood is the target ultimatum to achieve the sophisticated practice of've progressed . END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.17/6/2017.
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