Chapter Four - Four French

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This was said by the Buddha, mentioned by the arahant, and I heard:

This is the Brahmin, I was Brahman, who was requested, hands are always pure, bring the last body, the highest healer, surgeon. The Master is My son from birth, from France, from France, France, not inherited material.

O bhikkhus there are two kinds of alms. Giving objects and giving to the Fa. Monks, this is the supreme in these two generals, that is, giving the Dharma. These monks, there are two types of distribution, the distribution of material and the distribution of France. Monks, this is the ultimate in these two distributions, that is, the distribution of the Dharma.

Monks, there are two kinds of benefits, many benefits and many benefits. Monks, this is the supreme of these two benefits, that is, many benefits. Now, monks, there are these two kinds of sacrifices. Sacred material and spiritual French. Monks, this is the supreme of these two, that is, the Dharma.

The Buddha said this meaning. Here, this is said.

Who sacrifices Dharma,
International Order and not avarice,
Tathagata have compassion,
respect all creatures,
omniscient so,
Between the gods of men,
beings bowed respectfully,
Area overcame,
Crossing Through the lineage of being,
reaching the other shore.

This meaning was spoken by the Blessed One and I heard it.

O bhikkhu, these four dharmas are little oi, easy to be and without fault. how is four? In these kinds of ya, bhikkhus, chalks collected from the rubbish are less oi, easy to be and not foul. Of the kinds, to eat, these monks, go begging in pieces are less oi, easy to be and no foul. In the sieve siege, the bhikkhu, the stump is less oi, easy to be and no foul. In the pharmaceuticals, these monks, foul urine is less oi, easy to be, no foul. Hey monks, there are four kinds of little oi, easy to be, no foul. O bhikkhus, if the bhikkhu know enough, with this kind of little oi, easy to say, I declare that this is a part of his good nature.

Little enough to find,
There is no sin,
Mind is not disturbed,
On the issue of sieve,
Y dress and eat; Dhamma is
not concerned, Dhamma is declared
,
Dhamma
advantages,
They are sufficient,
With the rate-wise enough,
with no discharge.

O bhikkhus, I preach the cessation of smuggling or letting people know, for the viewer, not for the unknown, for the unseen. And this monks, for whom know what, to see what is the cessation of smuggling or?

Behold, the monks, let him know, to show that "This is suffering," is the cessation of the gonorrhea. The monks, let people know, to the viewer that: "This is suffering," is the cessation of gonorrhea. The monks, let people know, to the viewer: "This is suffering" is the cessation of the gonorrhea. Thus, bhikkhus, for the knower, shows him, "This is the Path leading to suffering." Is the cessation of smuggling or. Thus, the bhikkhu for those who know the person to see is the cessation of smuggling.

The study of
righteousness , The path of righteousness,
In the extermination of evil
is the first level,
Next is the mind,
This mind is the highest,
Then it
is liberation,
Liberation Innocence,
In the cessation of mind,
With the types, fetters , Ended
here,
Not slothful,
Stupid, ignorant,
Can realize
this supreme Nirvana,
The Complete liberation,
all binding .

"Monks, brahmins or Brahmins do not like the truth:" This is suffering, "not as true to mind:" This is a suffering ", not as true sense:" Here It is not suffering as true: "This is the path to suffering." These Brahmanas, brahmanas, these, monks, are not accepted by me as Sa-subject in the Sa-subject, or Brahman in the Brahman. And those Venerables, even in the present, are not alone with victory, enlightenment, attainment, and the purpose of maintaining the goal of Brahman or the goal of brahmanas.

The monks or Brahman, these monks, as the mind: "This is suffering," as true mind: "This is suffering", as mindfulness: "This is suffering To kill, "as the mindfulness:" This is the path to suffering, "this time the monks, Sa-or Brahman subjects that I accepted as Satan in the Sa- Disciples, or Brahmins in Brahmins. And these Venerable monks in the present, themselves with the victory of enlightenment, attain and abide the purpose of the dhamma or the purpose of Brahmins.

Those who are not administrators,
suffering and suffering exist,
There, suffering completely,
be united forever, not balance,
and do not know the street, which
led to just pure suffering,
what he does not have the
mind and mental liberation,
they Can not stop,
Must go to the old.

Those who are consciousness,
Suffering and suffering,
Where complete suffering,
Exhausted, not excess;
Clear the path,
only to the net suffering, the
mind of liberation achievements,
And the wisdom of liberation,
They can stop,
Do not go to the old birth .

What kind of monks, monks, are full of precepts, full of wisdom, full of wisdom, full of liberation, full of liberation of knowledge, teachers, teachers, Encouraging, exhilarating, happy, worthy of excellence, bhikkhus, I declare that seeing them as such is of great benefit to those bhikkhus; This, monks, I declare that it is only beneficial to these monks to listen to them; This, monks, I declare that it is only for those monks to benefit from these monks; This, monks, I declare that only being close to them is of great benefit to them; This, monks, I declare that just thinking of them is of great benefit to these monks. Bhikkhus, I declare that it is up to the monks of such monks to give much benefit to these monks. Why?

When monks, when serving, sharing, close to such monks, the aggregate age is not sufficient to complete practice, aggregates are not sufficient to complete practice Intellectual property has not been sufficient to complete practice, liberation of aggregates has not been sufficient, go to full practice, liberation of wisdom aggregates are not sufficient to complete practice. These monks, so-called monks, called the heads of the caravans, are called those who have renounced the causes of harm, called the monks. Wipe out the dark, called the noble, called the luminaries; The so-called light makers, known as torch holders, called flares, called saints, are called eyeballs.

This is the base of
those who release the halo.
It is because of that knowledge,
ie, that of self, they
are practitioners,
they are sages, they
live according to the dharma,
they light the dharma,
they say to the Dhamma,
they release is halo
as beings have mind,
effects of light,
they are people who have eyes,
they abandon the cause
Creating something harmful,
wise with the right knowledge,
Listen teachings they,
Do triumph
passing , Do not go to reborn.

Bhikkhus, there are these four births of loving-kindness, which arise in bhikkhus. how is four? By virtue of the cloak, bhikkhus, lust for bhikkhus. By virtue of almsgiving, bhikkhus, bhikkhus, gives birth to bhikkhus. By the lay siege, the rate-bhikkhu, born to bhikkhus. By virtue of being, not being, this bhikkhu-bhikkhu, arising to bhikkhus. Bhikkhus, there are these four births of love. Here, kindness arises for bhikkhus.

A loving person,
long reincarnated,
It does not transcend
the cycle of samsara, This life dies.
Because of the danger, the
act of suffering,
There is no desire,
There is no attachment, the
monk Mindful
Traveling here .

Which families, monks, in which the mothers worship their father in the house, these families are accepted equal to the Brahma. Which families, monks, in which mothers worship their fathers in the house, these families are accepted as ancient masters. Which families, monks, in which mothers worshiped in the house, those families are accepted as worthy of offerings.

Brahma, the bhikkhu, is synonymous with the mother. The ancient masters, the bhikkhus, are synonymous with the mother. To be offered, bhikkhus, is synonymous with mother-in-law. Why? Help a lot, these bhikkhus, father mother to the children, feed them large, nurture them, introduce them to life.

Mother Mum called Brahma,
the former Teacher,
Worthy of Descent,
Nurturing and Offering.
Therefore, sages,
pay homage and respect,
Down food beverages,
Fabric Clothing and bed,
massage the whole body,
bath wash their hands,
with the office so,
For mother and father,
Life This gentle gentle praise,
Moved after the enjoyment of Heaven .

This meaning was spoken by the Blessed One, and I heard it.

Bhikkhus, Brahmins are very beneficial to the teachers, they have arranged the robes, alms food, mesmerizing, drug treatment for the teacher. Monks, teachers are also very beneficial to the brahmins, because the teachers preach to them, the method is good, neutral, mean, means literary, speak Perfect happiness completely fullness. Thus, these bhikkhus, the virtues are lived, due to mutual relations, with the purpose of crossing the strong currents, the end of suffering.

There are home and homeless,
Both rely on each other,
Proven to be magic,
Peace
from the sun, From the house,
The homeless get
Y clothes, items,
Bed and seat,
Thanks So avoid, the
danger of hardship.
Family Residents,
Desire for Family,
Refuge for the Sage,
Sincerity for the Consummer,
Confidence of the Wisdom,
They practice meditation,
Here, Dharma practice,
The Way to the Healing,
Han Happy in heaven,
they live happy,
as they wish .

Monks, bhikkhus do not cheat stubbornly, mouth, mouth, let go of tumultuous ritual unspoken, this monks, bhikkhus is not my disciples; These monks, the rate-bodhisattva falls out of France and this law; And this, monks, does not go to growth, increase, increase in France and this law. And this, monks, do not deceive, not mouthful, mouthful, serious, not stubborn; These monks, these monks are my disciples; These monks, these monks do not fall out of France and this law; And these monks, the monks, go to growth, increase and prosper in France and this law.

Lazy and stubborn,
Mouthy and lethargic,
Pride not fixed static,
Such people,
Do not grow up in France,
Be the Chief of the sense.
Do not cheat mouthful,
Serious and calm.
Do not stubborn, smart,
they grow up in France,
the Chief Justice.

Monks, such as someone swept away by the river, beautiful river, cute. Someone with an eye, standing on the shore to see him, said: "Hey man, although he was washed away by the beautiful river cute but down there is a lake, full of waves and whirlpool, full of crocodiles If he came to that place, he would die, or suffer almost to death, and then, after hearing the voice of the other, with his hands and feet, swim upstream. "

O bhikkhus, this example is to explain the meaning. Here, the meaning is as follows: "The river, this monks, is synonymous with loving kindness, this monks, is synonymous with the six domes. The monks, which are synonymous with the lower part of the fetter, are monks of the anus. The crocodile, with the devil, this bhikkhus, is synonymous with women, upstream, this bhikkhus, is synonymous with glass. People with eyes on the shore, the rate-pretentious, Tathagata, Arahant, Chief Justice.

Along with the pain,
Abandon the education,
we seek in the future,
An okay from suffering,
Chon Secretarial understanding,
mind well liberated,
here, in there,
feeling liberated,
Area To achieve knowledge,
Happiness is achieved,
To the end of the world,
To reach the other shore.
He was called.

Monks, if the rate-monks when going to start the game, yard or range, if he does not abstain, there is no cleansing, no end, do not go, no. exist. Monks, if he is going to have such a job, he is called a person without enthusiasm, no fear, constant constant laziness, low effort.

This, monks, if monks standing .... sitting ... while lying on fitness class constructor, or courtyard views, or harmful level. If monks accepted, no waiver, no cleansing, no termination, no go, do not exist, the monks, if the monks while lying awake with the office as such, he called have no enthusiasm, no fear, continuous permanent idleness, diligently inferior.

Monks, if bhikkhu when going to start the game, yard or range games; Bhikkhu does not accept, renounce, cleanse, cease, go not to exist; Then, monks, if he is going to work, he is enthusiastic, fearful, constant, constant, diligent, diligent. Monks, if rate-while sitting. Monks, if the monks are in the wake of sexual desire, the yard or harm, if he does not accept, give up, cleanse, stop, go to non-existence ... Then, monks, if the monk while lying in such a workplace, he is called enthusiastic, fearful, continuous, often requires diligence, diligence.

When traveling or when standing,
when sitting or lying,
Run to evil thoughts and
Contacts to families,
Practice under the evil,
wicked by ignorance,
monks thus
no evidence Supreme corner.
Who, when standing,
When sitting or lying down,
Concentrate the mind,
Preferred meditation,
Bikini-like so,
Proven to be superior.

Bhikkhus, live the full precepts, full of the Pātimokkha precepts, conquered by the rule of Pātimokkha. Take full care of the virtues of righteousness, fear in small errors, acceptance and learning in the study of dharma. Having fully lived the precepts, monks, full of Pātimokkha precepts, are ruled by the domination of the Pātimokkha Order, full of virtue of virtue, fear in small errors, acceptance and Studying in dharma studies, what else needs to be done?

If bhikkhu while walking, greed, the yard is abandoned, the hypnotic kiss is abandoned, the renunciation is abandoned, the finale, the essence of diligence, no passive, Forgetfulness, the body is despised without enthusiasm, the mind is static. Monks, if bhikkhu while on such a go, he is called enthusiastic, has constant fear of constant diligence, diligence.

If bhikkhu while standing ... if bhikkhu while sitting ... if bhikkhu while lying, awake, greed is removed, the yard is abandoned, kissed hypnosis is abandoned, To be abandoned, to be finalized, to be diligent, not to be passive, to be recited, to have no memories, the body is despised, not crazy, the mind is static, one center. Bhikkhu, if he-while he is lying in such a place, he is called enthusiastic, fearful, constant, constant, diligent, diligent.

Standing up self-restraint,
Sitting lying know how to homemade,
rate-pedigree homemade,
When bending hand, stretching.
Upper, horizontal, extensively,
far to the extreme,
any sentient animal attractions,
IN in this world,
Ingenious observe birth and death,
of all legal aggregates,
living so zealous,
Tam just pure, lawful ,
Mind calm, not moving,
often specializing in learning,
continuous, often painstaking,
monks called so.

This was said by the Blessed One, mentioned by the arahant and I heard:

O bhikkhus, the world is as Tathagata sense. Tathagata does not have any impact on life. O bhikkhus, the world can be initiated as Lai Chanh sense; The world began to Tathagata end. Bhikkhus, the world to destroy the Tathagata main sense; The world destroyed the Tathagata Enlightenment. O bhikkhus, the path leading to the world to annihilate Tathagata main sense; The path leading to the world Tathagata destruction practice.

This is what the rate-pretentious, in the world with Heavenly, Magical, Brahma paradigm, together with the masses Sa-band, brahmanas, gods and humans, seen, heard, To be realized, to be awakened, to be reached, to be sought, to be mindful, to be all Tathagata. Thus called the Tathagata. From the Tathagata, from the Tathagat night, realizing the Supreme Being of the sense-door to the night He entered Nirvana with no redundancy during that time, what he said, stated, stated all that, No other. So he was called Tathagata.

What kind of monks, Tathagata said what to do, say so. Because saying what to do, what to say so, He was called Tathagata.

The monks, in the whole world, Heavenly, Magical, Brahma paradise, together with the masses Sa-man, Brahmins, gods and humans, Tathagata is the winner, no Whoever defeats, omnipotent, all-seeing, great in, so He is called Tathagata.

The Buddha said this meaning. Here it is said:

Victory tri worlds,
All real world,
Divide all worlds,
Unlike all worlds.
Win all ranks,
Liberation of all constraints.
Feeling dark months,
Nirvana, not fear,
This person piece cankers,
Enlightened value and
not oscillating perturbations,
Doubts were severed,
Attain cessation of all industrial
Liberation Removal birth care,
As The Blessed One,
the supreme lama,
In the heavenly world
Turn the wheel of the wheel.
Thus, the species of God, Man,
To the refuge of the Buddha,
Meeting, bowing to Him,
Great unborn,
Restored, Supreme,
In the
tranquil,
People are calm.
Career ultimate liberation,
people are liberated
Overcoming Job wins,
people are overcome.
Thus they celebrate the
Great, not being,
Heavenly, this world,
No one is equal to Him.

This meaning was spoken by the Blessed One and I heard it.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.28/6/2017.