We  have learned that  the Buddha  was  a brilliant  and brilliant success in the mission of the  law of birth . During his time  on earth , he has  turned the two  we left home  and the  home  of his, making thousands and thousands of people  experience the results . He also recruited  pagans  and  heretics , allowing them to  accept his teachings  and  become  Buddhists .

He also  felt  many kings, servants,  hundreds of them . So always he was  bhikkhu bhikkhus , the  bhikkhus , the  male layers  and  female laymen , kings, superiors,  foreign  teachers,  pagan  nobles  respect respect , questioned,  offerings .

What  we  mu pipes  learn  here is that he had used  the practice  nothing while  in contact  with many  components  thus preserving manner  liberating  lightness of a "Have  net just  all act, was  terminated  All birth, the  eradication of  thirst ,  reaching the  glass ,  destruction , Nirvana. As he preached to  us  , He  abides  internally not ,  foreign no ,  exterior not ,  estate , 

He said: "The  dwell  This, Ananda, was  Tathagata  fully  enlightened , ie after no intention of  all generals,  attained  and  dwell  cabinet not . And this Ananda while Tathagata  abides  in  the calm at  this, if there are  monks ,  nuns ,  laymen , laywomen ,  monarchs , lords,  pagan  disciple  to  an audience , meanwhile, is Ananda,  Tathagata  with attention directed to  Long distance , fond of renunciation , weighs about  renunciation , lived  in solitude ,  rejoice  in  sexual ly , makes the all measures,  based on  that of  gonorrhea or  dwell , says the spot was the words purely  related  to encouraging ". Thus  Bhagavan  has  abides  internally not , and thanks  to dwell  cabinet not , should have  to dwell  so much. and to  experience themselves  as such, Should the Buddha  taught every  student  their  method  dwell cabinet not  very thorough and  detailed  as indicated in the  Beijing University No . 

Before  dwell  cabinet not , the  monks  need to  calm  the inner , ie the  need to meditate ,  to attain  meditation , meditation second third meditation, Zen Wednesday,  proved  want  to dwell  cabinet does not  have the  effect Indeed , the  practitioner  should  rely on  the power  of meditation. There is a meditation in the  inner peace  not  new results.

Then the  practitioner  must self-  observe  , while  not staying  inside  , his mind is  interested ,  pure faith ,  stay  and direction to  internal air ,  foreign air ,  not in , and  immobile  or not?

If the mind is not  joyful , the  practitioner  needs to  stay calm, calm,  special  and inner peace   on  the  formulation mentioned before. 

This  practice  only  ends  when the counterfeiter  finds that  he or she is  staying indoors  with  no interest ,  joy ,  pure faith ,  staying  and heading to the  inner air . Who  meditators  constantly  dwell  cabinet not ,  foreign no ,  exterior and no ,  motionless , he  conscious  explicitly  so. 

While he is  staying  with   this residence , if he is going to  travel , with mind to  stay  : "While we are  walking , greed and good fortune, evil  unwholesome is  not  flowing." He must be aware of  himself   so clearly .

Also when he stood up, sat and lay down, always in  majesty . Gestures  do you  meditators  also  preserve  not take priority, these evil  unwholesome  legal flows into. While he dwells  , if your  practitioner  says, he will not mention the  word  frivolous useless .

He did not mention the  story  inferior , despicable,  ordinary , unworthy saint, not  related  to  the purpose , not to  coveralls glasses ,  dispassion ,  cessation ,  peace , winning position,  enlightenment ,  Nirvana . On the contrary , the  practitioner  has said, the time comes to the austerities,  initiation , leading to the  most direction  cups,  glasses  of destruction ,  tranquility , victory,  enlightenment ,  Nirvana , as the least sexual  expression,  ardent  speech, tri,  solitude  conclusion, whatever  we Assembly speech,  ardent expression, sufficient argument,  presented arguments , the reasoning, mental reasoning,  liberating conclusion ,  liberating knowledge  reasoning. He thought: "I will say such comments". Here he  is  clearly aware of  this. 

Again, the  meditator  who  resides  in   such a dwelling place, the mind develops vitakka. He does not meditate on the level of  ignorance , despicable,  ordinary , not worthy of the holy, not  related  to  the purpose , not to take cover,  glasses ,  kill ,  calm , win,  enlightenment ,  Nirvana , like education, yard games, harm. On the contrary , he thought the failure to reach potentially progressive, manual interpolation range to get rid  completely  of suffering, such as centrifugal casting,  numerous golf range, Harmless  . He thought, "We will think like  these kinds of  games." Here he  is clearly aware of  this. 

The  practitioner  is  conscious of  the  five years  of care  (Kàmagunà), ie beauty, good voice, aroma, taste, soft touch. If the  practitioner  that I still  craving  for  years fitness  nourish , this endearing, he  consciously  obviously  I still am  craving  for years of education  nurtured . On the contrary , while  observing  this, knowing that the mind does not have  sexual desire  for the  five years of  growth , when he consciously  clear your mind without  craving  arises for beauty, sound and aroma, flavor, mellow touch. He is  clearly aware of   this for  years of growing up . 

As for the five  aggregates subject to clinging , the  practitioner  needs to accommodate  them in order to  destroy  them: This is rúpa, this rúpa  initiation , this is  rupture . This is the feeling, this is  the initiation , this is  the end of death . This is thought, this is the idea  of initiation , this is the idea  of extermination . This is the action, this is  the initial practice , this is  the killing process . This is the consciousness, this is  the initiation , this is the mode  of extinguish .

While the  practitioner abides  depending shop the  birth and death  of the five aggregates  , if any  conceit  (asminana) does arise for five  aggregates ,  conceit that is cessation. The fact is, the age  of intellectual insight  as follows: "As any conceit arises  in me, I will go to that  conceit  ." Here he  is clearly aware of  this.   

Finally  Buddha  reminded the  Venerable  Ananda, the net was legal First,  contactthe charity, of the  gentle saint ,  superpower , beyond the  Devil . That is the law in  dwell  cabinet not ,  foreign no ,  exterior and no ,  motionless . Thanks to this approach, the  practitioner  as  cultivation  practice , thus, the oil for human life get  respect ,  reverence ,  offerings , nor fall into  fall optimistic .

Last  texts  , the  Exalted  says three  cases  arise  misfortune  for every  teacher , for every  disciple  and for the monks  Pham Hanh .

What is the  misfortune  for  the  Master? There is  a  master (for the  pagans ) to choose  a faraway place, in the forest, under a tree. While living  renunciation  as such, he is the  Brahmin , the burghers and  peasants  surrounded  around ,  respectful  offerings . Tao Bar consciousness was  spontaneous , arises  lust , falling into  lust , arises  craving , fell into  life  full  of material , come back again  to the  life of affluence . So called  misfortune  for  Tao  monks, because the evil  unwholesome methods,  contamination , leading to  rebirth ,  terrifying  fear, lead to suffering results, led to the birth elderly die in the future, the law does Attack the  Master. This is a misfortune  for the  Master. Frightening , resulting in suffering , leading to the death of the future, these attacks the master. This is a misfortune for the Master. Frightening , resulting in  suffering , leading to the death of the future, these attacks  the master. This is a  misfortune for  the Master.

What is the  misfortune  for the  disciple  ? The  disciple  imitated  his  master, choosing  a  faraway place, in the deep forest  . When living  renunciation  so people  disciples  were  Brahmins ,  householders , the citizens,  farmers  enclosure  around to  respect the  offerings . The  disciple  is surrounded like that, arises in the  heart , falls into  desires , arises  craving ,  back to  life  well . So called misfortune  for every  disciple , because the evil  unwholesome  methods  contamination , leading to  rebirth,  terrifying  fear, lead to  suffering results , led to the birth elderly die in the future, the law was attacked people  disciples . Such a misfortune  for the disciple . They attacked the disciple . Such a misfortune for the disciple . They attacked the disciple . Such a  misfortune for the  disciple .

What is the  misfortune  of fellow practitioners? Here,  the Tathagata  appears as Career  Arhat  Enlightenment . He lived  renunciation  in  an abode  far away, is the  Brahman ,  homeowners , citizens,  farmers  offerings  reverently . He did not arise in mind , not into  lust , not up  to craving , not  back up  living affluence . There're disciples  of Career  Guru  live happy  renunciation  in  an abode  far away. While living in   such a distance , the  brahmins ,  the landlords , the townspeople and the  peasants  surrounded him to  offer  respect . Be  respected  as such, the  disciple arises  impure , falling into  lust , arises  craving ,  return to  life  of affluence . So called  misfortune  for the monks and  virtues , because the evil  immoral law, Dreadful dharma  , leading to the old dead in the future attacked him. Such is the  unfortunate  for the monks and  virtues . 

In three of  misfortune  , the most dangerous is the  misfortune  of the initiate  Pham unfortunate , because first of all the  contacts  directly to the  Church  Sangha  of  Germany Bon  Su us . Subsequently, the  disciples  were  disciples  of  Germany Bon monks did not  listen to  the teaching of  the Buddha , not  practice  according to  teachings  dwell  cabinet not ,  foreign no ,  exterior not ,  estate , ultimately  arises defiled mind and the mind  of craving , falling into  lust , and  return to  life  of affluence  of a  home . The impact  of   this disciple is very  damaging  to fellow practitioner  Phra Happiness , as well as a lot of  misfortune for  himself . In the  end, the Buddha  advised his  disciples  to treat him with the heart of  a friend , not with the heart of the  enemy . Interested  friends  here, only Career Guru  because  kindness  introspection  sermon  to  his disciples , saying to the  path  leading to  happiness  for the  disciples . And  practitioners  here have to listen, bear ears,  not interested  in the other direction, and unmanned away from the teachings of the Career  Guru . Being in this Sutra treats him with the heart of his  friends,  is to  stay in  the air ,  not in foreign ,  reside in  the outside ,  stay  inactive . Only  staying  as such,  

In this place,  we  saw  all  hearts from  the tragic  idea of  Buddha  for  us , and we  disciples  ordained  and  lay  his. He not only  abides  internally not ,  foreign no ,  exterior not ,  estate  not to maintain the  status  equanimity liberation  of a have true  liberation , he also taught  the practice  was for the  disciples  of Him , to help students  from falling into the  misery  of the initiate  virtues . The meaninglessness in this sutra is clearly presented  . All  reverently offerings  are bound to your  practitioner , the  practitioner  are consistent with  internal not ,  foreign no ,  exterior not ,  estate , ie he  practiced  well-  renunciation , happy  solitude , happy  lessening the indulgence sufficiency , and make an end to the law,  based on  that the law  illegally or  may  arise , The practitioner  completely  broke the law.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.27/6/2017.