Suffering ARISE AND  OPERATE  HOW? 
ACELA-SUTTA.

Word  introduction : Beijing  Acela-Sutta  also known as economic  Acela-Kassapa Sutta. Pali  Acela  means naked,  alluding  followers  of the  sect advocated  austerity and lived naked, Chinese language books collectively, the  sect  is "complicit pagan form". Contemporary of  Buddha the  sect  advocated not  dress  clothes  include religion Ajivaka and one of the tribes of Jainism. Kassapa is the name of a  practice under the  denomination  does.

 I've heard  something like this:  One time the  Blessed One was in Kalandakanivapa  (a forest in Truc Lam Park  )  near  Rajagaha .

 That day at dawn,  who Exalted  dress  is finished and put up one more warm jacket  (a jacket sewing two layers called the upper y - sanghati),  and  enters  into  Rajagaha for  alms . At  that time  , there was an  ascetic  named Kassapa  (Mohammed Wijayaratna) who translated as "  ascetic  nu", but Thanissaro Bhikkhu translated "ascetic without clothes" ( a clothless heptoma) and  explained  further that "  dress clothes" also means not using clothes by fabric. Pya Tan says  that according tomany scriptures , "their clothing" is not textiles but may be woven coarse clothes or bark or other  natural material   . Anyway, those who  practice  under the  denomination of asceticism  in general that they are "put on slim shirt space" to symbolize the  separation from secular  and do not care about the  value of  the ordinary),    Kassapa look see  who Exalted  remote, immediately proceed  to close who Bhagavan , respectfully greeted with the words  politely , and then stood nestled aside.  

 Who Bhagavan  replied : "Hey Kassapa, is not the time to ask questions,  we 're in a place with houses  (Pali antaraghare, that is where people live. Questions  answered by  Buddha  The implication is that  we  are  begging  not to  discuss  the  doctrine . )

 The  ascetic  without Kassapa clothes  insisted  the second time: "If Gaddafi  allowed and  gave  us  a  chance  to receive  the answer ,  we would be asking a question. "

 The Blessed One  replies : "Kassapa, it is not the time to ask questions,  we are in a home."

 Who  ascetic  no clothes tried to  plead  for the third time: "If He Gotama  allowedand  gave  us  a  chance  to be well received word  answers , then  we  would like to raise a question."

 The Blessed One  replies : "Kassapa, it is not the time to ask questions,  we are in a home."

 Who Bhagavan  has three times rejected, [but] who  ascetic  no clothes Kassapa kept  pleading : "Lord Gautama, the truth is that what  we  want to ask is not  great too" .

 Finally the  Blessed One  had to  accept : "Kassapa, ask what you ask, then ask."

 Who  ascetic  no clothes immediately spoke, "Lord Gautama, the suffering of an  individual  is due to  individuals  that create yourself or not?".

 The Buddha  said  :

 "Kassapa, suffering does not arise like that."

 He acpt Gotama, if the suffering of one  individual  does not have to be something by the  individuals  that created, then there must be something created by someone else? 

 Bhagavan who  again  answered  as follows:

 "Kassapa, suffering does not arise like that."

 "Gurus, if suffering is  not  something created by the individual, is not something created by another, then the suffering of an  individual  is something. Detect  randomly  or not?

 Bhagavan who  again  answered  as follows:

 - Kassapa, suffering does not arise like that.

 - Mr. Gay, so the suffering of an  individual  is something non-existent or not?

 The Buddha  said  :

 - Yes, this Kassapa, suffering is not something that is non-existent, but suffering is something real-existent.

 - Maybe he Gotama not understand the suffering of an  individual , and also had not seen the suffering of an  individual  , sir?

 - Not true, this Kassapa,  Tathagata  is not the people do not understand the suffering of one  individual . Tathagata  is one who understands the suffering of an  individual . Tathagata is the person who sees the suffering of an  individual . 

 "How can that be?" When I asked if the suffering of an  individual  is due to  individuals  that create for themselves or not, he  answered  like this: "Suffering is not borne like". When I asked if the suffering of an  individual  was caused by another person for the  individual  , he  replied  : "Suffering does not arise like that." When I asked if the suffering of an  individual  was something that came up  accidentally  , he  replied  like this: "Suffering does not arise the same way." When I asked if suffering was something non-existent, He replied  as follows: "Suffering of an  individual  is not a non-existing thing-being. Suffering of an individual  is something out-of-ownership-real." When I asked him Gotama have to understand and have seen the suffering of an individual  or not, he replied  as follows: "The Tathagata is not the people who do not understand the suffering of an individual . The Tathagata  is Who knows what suffering  is, as Lai is the one who sees suffering. "Gautama, pray to Him, explain how  suffering arises." The suffering of an individual is not something un-existent. The suffering of an individual is something truly present. "When I asked him whether Gotoung understood and saw the suffering of an individual , he replied : Tathagata is not one who does not understand the suffering of an individual . Tathagata is one who understands what suffering is. Tathagata is the one who sees suffering. Your Excellency, please respectfully explain how suffering arises. " The suffering of an individual is not something un-existent. The suffering of an  individualis something truly present. "When I asked him whether Gotoung understood and saw the suffering of an  individual , he  replied : Tathagata is not one who does not understand the suffering of an  individual . Tathagata is one who understands what suffering is. Tathagata is the one who sees suffering. Your Excellency, please respectfully  explain how suffering arises. "

in other words, individuals enduring  and  unchanging ) . To say that a  fish can actually  implement and an  individual  else received the  consequences  of these actions, it means that someone receive suffering because of  mistakes  of others executed, asserting that will fall into the  neo-  destructive (annihilationism)  (which means an  individual executed and then an  individual  other  renewable  and receive  consequences , individuals  previously carried  enforcement  action, it was destroyed and  annihilated , not a  contact  between two  individuals ) . This Kassapa, so  Tathagata preached  a  doctrine  not to fall into two  extremes , [by] keeping with  the road  in between, according to which:  ignorance  create  conditions gives rise to artifacts  mental  (formations mentales Volitional activities; artifacts  psychiatric create  conditions  gives rise to  knowledge  (consciousness); Although not very close  to the original Pali but  accurate and  easier to understand  ) ; the  phenomenon of the mental  and the  phenomenon of material  to create  the conditions  giving rise to six possibilities  (ie six things sensual:  visual ,  auditory ,  olfactory ,  taste ,  touch  and  consciousness  or the ability to  receive Know ) ; six possibilities to create the conditions  giving rise to the  exposure ( pentagon  and the  expression  of  knowledge  helps us in  contact  with the surrounding environment and the  thinking  in  the mind  may happen to be) ; the  exposure (through  the pentagon and  knowledge )  to create  the conditions  giving rise to the sensual; Empathy creates  conditions that  give rise  to lust ( desire ,  hunger ...) ; Desires  create  conditions that  give rise to  clinging ; the  clinging  create  conditions  give rise to the process of the formation (processus du devenir - Becoming, Existence); The process of creation  facilitates  birth; students create the  conditions  giving rise to destruction, death,  lamentation , hardships, pain,  sorrow  and  despair . This is the way to generate the whole mass of suffering ,            

 [But], because  ignorance  is  completely terminated  , the  mental  artifacts cease ; because artifacts  mental  completely  terminated  should  the knowledge  termination; because  knowledge completely  terminated  should the  phenomenon of  mental and the  phenomenon of  material  (physical) termination ; because the  phenomenon of  mental  and the  phenomenon of  material  completely  terminate  the six capabilities  termination  ( pentagonal  and  consciousness ); because six possibilities completely terminated  should the  contact  termination ; Because the  contact  is completely terminated  ,  desire  ends ; Because  desire  is  completely terminated  , the process of  formation ceases ; Because the process of  formation  completely ceases  , the birth  ceases ; because the students  completely  terminated  should the destruction, death,  lamentation , hardships, pain,  sadness  and  despair  terminated.  

I would like to take refuge in the Blessed One , the  Doctrine  and the  Sangha . I  begto be  receiving  the secondary Ordained  (for a novice or recluses)  and the Ordained  great (for a monks)  under the  certification  of the Most Exalted. "   

then the position monks  will  consider carefully  and initial secondary zoom and  important  to him was  becoming  a  monk ( monks ) . Nevertheless, the  Tathagata has  noticed  no difference between these  individuals  together ",  (meaning depends on the ability and  determination of each person, saying on here of  the Buddha meant just  vigilance  has recommended Kassapa encourages) .       

I was ready to go through the time trials , although  the time  was four years. After having  spent time challenge  and after four years, and if the position  monks  not  disappointed  because I do ask that you  consider carefully to secondary Ordained and Ordained  important  for me ".       

 And so, the  ascetic  without Kassapa clothes was Secondary Delegate and Major Charity   under the  testimony  of the  Blessed One .

 Some  time  after being ordained  great , Ayasmanta Kassapa  (ie The  venerable Kassapa - Venerable Kassapa)  live  alone , withdrawing into place  lonely , always  alert , enthusiastic,  determined , and then rapidly  achieve  the purpose  that the children of the  family  noble leave  secular  to choose lives of people  austerities every  wish . That is the purpose of  supremacy  of Virtue  pure  that Ayasmanta Kassapa was  achieved  even in this life: "All the  regeneration  are  destroyed , only the Virtues  pure  remains. What must be  terminated  Has  ended , there is nothing left to  do  anymore ".

 Thus, Ayasmanta Kassapa has joined with other Arahants. "

 A person  ascetic  not named Kassapa clothing  casually  met  the Buddha  are going  begging in a residential area, there is the context of  the sermon  on here. Perhaps the  ascetic  Kassapa had long wondered about the  operation  of suffering, so when he met  the Buddha  immediately asked him  to explain  to himself the question. Kassapa must  insist  three times  the  new  Buddha accepted , 

 But Kassapa  said  the questions raised nothing  great , but the questions that really contain what really  fundamental  in the  teachings  of Buddhism : the concept and the  operation  of the suffering. Indeed  , if not  comprehend  the suffering is and the  operation  of it in  the world  all this it is  indeed  difficult to understand themselves as  the doctrine  of Buddhism . Indeed, The  profound nature  of  suffering  ( Dukkha ) in  our world  -she was raised in   the first sermon of  the Buddha . But routines often  we only see the suffering in  the world  under some of the  currently very  crude with  personality  superficial only,  whereas  we  have the  tendency to one side turned against suffering and a The face always points to the  illusions  of  happiness  that  we  never grasp. In short  pursuit of  happiness  is also an  indirect  recognition  of suffering is silver on the body, the  mind  and all around  us  , but  we  did not know. So what is suffering?

 According to  Buddhism  suffering is all that any  contentment  even emotions in any  form  that all  living beings  have to  endure  in life. These  sufferings  ( Dukkha ) are divided into three categories or three different "rank":

 - The first category is the  suffering of suffering  ( dukkha dukkha )  symbolizes  the suffering  simple ,  crude  and easy to  find  one, which is the pain in the body and in  the mind  of each  individual . If anyone  feels that  they are  happy , healthy and  wealthy , do not know what suffering is, keep looking at those around you sick or  poor , or  walk out  to see a  accident  traffic  or find a madman singing dancing apparel, Or just walk and watch the  two  fighters in the  middle of the road that we nearly hit a tree, etc., then the  suffering of suffering . Also  suffering of suffering  was shown  under one form of  another, for example  when you see  the suffering as just mentioned (and the suffering of the two levels is going to be presented here) and tryTo find out how to overcome, the effort  to overcome these suffering also belong to the type of suffering of suffering . That is the suffering of suffering . Also suffering of suffering was shown under one form of another, for example when you see the suffering as just mentioned (and the suffering of the two levels is going to be presented here) and try To find out how to overcome, the effort to overcome these suffering also belong to the type of suffering of suffering . That is the suffering of suffering . Also suffering of suffering was  shown under one  form of another,  for example when you  see the suffering as just mentioned (and the suffering of the two levels is going to be presented here) and  try To find out how to overcome,  the effortto overcome these suffering also belong to the type  of suffering of suffering .

 - the second category is  suffering because of the change  ( viparinama dukkha ), which is suffering because of  the nature  of impermanence  of all  phenomena . Everyone  phenomenon  structures where  necessary  are  impermanent , and is  impermanent  , it all is suffering. Body and  mind  their own as well as of all  living beings  other structural things right, and  very often  it does not disengage any  phenomenon  structure whatsoever. Who does not  wish to  be beautiful and healthy  forever , mind  is always  joyful , people  familiar  always  honest  and  loyal  to him, the object  property  that you cherish never damaged, obsolete  or stolen and the habitat around always advantageous Is it But all these phenomena  that are impermanent  and uncertain . The fact of  feeling this  impermanent  and fleeting nature is called suffering for change . The possessions that we treasure are never damaged, obsolete or stolen, and the surrounding environment is always favorable. But all these phenomena that are impermanent and uncertain . The fact of feeling thisimpermanent and fleeting nature is called suffering for change . The possessions that we treasure are never damaged,  obsolete or stolen, and the surrounding environment is always favorable. But all these  phenomena that are  impermanentand  uncertain . The fact of feeling  this impermanent and fleeting nature is called  suffering for change .

 - third category called the  suffering of the formation  ( Sankhara dukkha ), ie the suffering of  existence . This suffering brings  personality  very  deep , broad and  subtle  it is difficult  to recognize , that is what suffering discreet and  frequent , arising from the  attachment  to the  five aggregates  news first year structure of the the making progress. All forms of "happy" arising from sensual - pentagonal  and  mental - can even form or lightheadedness calm feeling through allowing  meditation  called  meditation na  ( dhyana ) are also suffering  ( dukkha ). So also remind add the word  suffering  does not contain the full  sense  of the word  dukkha  in the  teachings  of Buddhism, because  suffering  under  the meaning  normally  reflect  is  the meaning of suffering in two categories the first and The second is presented above, but not covered by the meaning  of  suffering  in the third category that is  suffering the formation (Sankhara dukkha),  because the genre this suffering  include  both sensual  excited  that we usually call "happy Happy ".  Therefore some of the  Buddhist scholars in  the West  used straight Sanskrit  dukkha  and not literal translation is  suffering  (souffrance).

 case of  a  disciple  raises questions as if that year structural case (ie the five aggregates -  SKANDA ) is suffering, it would  conflict  with the classification of sensory feelings ( vedana ) into three categories is  interesting , difficult Bear and  neutral . Buddha  enshrined the principle of  impermanence  and the  artifacts  dependent  (ie of  origination  or  creation  works by  conditions  that have) to  prove to the people  disciples  that  " 

 For those who do not like the way  express  broad and  abstract  above,  think it should also raise a few  examples  specific , such as a  symbol  of  happiness  like the  wedding ring  and the joy  of happiness  in The bride and groom, or the candles on a birthday cake, or the mirror  reflecting  a young man  watching  his or her way, or a  girl with a  lipstick, the back of All of these are hidden in the  vast suffering of secrecy, and the suffering that is what kind of suffering upon suffering of the formation,  which is suffering arising from the  existence  of  us  in  the world this.

 Please  return  to the  ascetic  without Kassapa clothes. This person can understand the suffering in  the world  are, therefore  abandon  all  worth  conventions  of  secular including clothing on people to seek  liberation , but still wonder the suffering he has had is the one you created yourself or by someone else create for yourself, or just the  phenomenon of  random . Then one day Kassapa met  the Buddha  when he was  begging  in a residential area. Kassapa took the opportunity to ask the Buddha to explain  the questions that were raging in his heart. Despite being in a context not  adapted  for the  lecture , but before the  sincere  wish to  understanding  one's  ascetic ,  Buddha  also  answered the questions of the people under two other aspects together:

 First and foremost is  the  direct answer to the question of whether suffering is created by oneself or by others.

 - then  explain  the  operation  of suffering on a broader scale, beyond the framework of the questions raised.

 So for the question of suffering is created for himself or for others, then in  the case if  the Buddha  answers  that an  individual  creates his own suffering, then the  answer  it means that  individuals  bring  personality  invariant  or have something  permanent  in an  individual . For example  an  individual  execute some actions that create  cause  to bring suffering and also the  individual  was "reincarnated"  back to receive the  consequences  arising from these actions, that's one way of indirectlyaccept  neo-  permanent  (also called  permanent  or eternal - eternalism, Pali  Sassatavada ) or  neo-  self  (Sanskrit  Atman,  Pali  Atta ). Conversely, in  the case if  the Buddha  answered  an  individual  receives suffering caused by an  individual other creation, the fall into  neo-  annihilation  (destruction, eradication or  nihilistic  - innihilism, nihilism - English Pali  Uccedavada ). Like ie indirectly  accept  neo- materialism  (materialism). For example  an  individual  in  the present  are suffering because suffering is an  individual  other in  previous lives  have implemented actions create  causes  brought these sorrows.

 In  the above  Acela-sutta  as in many   other suttas ,  the Buddha always  says  that he keeps  the path  in the middle, the  Middle Path . He reminds the  disciples not to fall into two  extremes  is the  neo-  nihilistic  and  neo-  lasting , because that's what's  wrong  and  extremely  dangerous. Adding that Germany would like to remind Dalai Lama called the flow  that is  the line  followed continuously  (Latin continuum)  of  knowledge  (consciousness). The individual  is only a name brings personalityconvention  used to assign to  the line followed constantly  there. The concept of continuity  on this is a factor key  contribution in explaining the phenomenon of rebirth and the cycle of reincarnation  of an individual. The individual is only a name brings personality convention used to assign to the line followed constantly there. The concept of continuity on this is a factor key contribution in explaining the phenomenon of rebirth and the cycle of reincarnation of an individual. The individual is only a name brings  personality convention used to  assign to the line  followed constantly there. The concept of  continuity on this is a  factor key contribution in  explaining the phenomenon of rebirth and the cycle  of reincarnation of an  individual.         

 In addition to  answering  directly to Kassapa's questions above,  the Buddha  also  explains  the  operation  of suffering in a more comprehensive and  comprehensive way. Indeed, Kassapa raise their questions about the  operation  of suffering in a rank quite "low", Direct  Sequence  system to a number of possible forms of  individual  and  detailed  certain, and there is also  reason  It shows Kassapa can not grasp the  causes  and the   profound and universal effects of suffering in  our world  -she. 

 - when we  step out on the  street, we suddenly see two people  fighting each other , while walking, we turn our heads and look back, causing us to bump into a tree ( suffering from suffering -  suffering  from feelings ), then Wonder whether we make  ourselves hurt , or two  fighters  make us have to hit the head of the tree?

 - if there is a fact that among the billions of cells in the body, "mutation" (mutation) and  became  a cancer cell ( suffering because of change - ie  impermanence ), then there has to be a Does the suffering arise  accidentally  or is it created by someone or something else?

 - a young man looking in the mirror to be  proud  of his handsome looks, or a  young lady  looking in the mirror, laughing while slightly tilting his head to  emphasize his  charm  ( suffering of the formation -  ie, suffering  the pain of  existence  and  cling  to the  five aggregates ), the handsome does and looks  graceful  that is due to them created for them, or it is just a "lucky"  random , and It should be further understood that both  cases  are manifestations of suffering based on the  suffering form of formation .

 When you get lost in  the details  above, it is difficult  to make  a comprehensive vision. So  the Buddha  did not  reply  directly to Kassapa's questions, but  answered , "Suffering does not arise like that." At the same time  he raised the principle of  operation common of all  phenomena  in  the universe  called  the interconnectivity, interoperability and future creation of every  phenomenon  (interdependence), also known as  the created  work by  the conditions  that (conditioning co-production) or  of  origination . 

 Based on  the principle of  operation  that of all  phenomena  in  the universe Buddha picked out twelve  events  linked  together that scripture Chinese language called the  duodenum predestined  to  explain  to Kassapa on the  operation  of suffering Pain, which is the cycle of  existence  or  samsara  in  this world  . Moreover, Buddha  also reached  beyond  the question of Kassapa by  explaining more about  the  reverse  of the  Cross II predestined  to  explain  ways to  make the pain to  terminate . Texts  but very short and was  preaching  in a context where  people  are  begging , but it has  extremely  deep and  full .

 Full  both to the  enlightened  and  determined to  practice  one's  ascetic  not constant pursuit clothes  seek  the truth . After being  Buddha  answered  these questions for yourself, Kassapa "retreat to where  lonely , always keep  vigilant  and zealous practice" for his help quickly  achieve  can form Arhat. That is the  end  of  the sutras  and also a lesson for each of  us . Indeed,      

 Buddhism  is a  religion  positively , requires  courage  and heart  determination . We have  enough to  mimic an  ascetic  naked  abandon  the  values  of  secular as Ayasmanta Kassapa or not, or are  we  only know  worry  about shopping for nice clothes? Ask as much questions as Ayasmanta Kassapa on matters  of  greater importance ,  the Dharma  will relieve  us of  these questions and tears  . Be determined  and eager  to practice  as Ayasmanta Kassapa, the  enlightenment  will widen  the door to await  us .END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.15/6/2017.