The Wheel of Samsara is a classic Buddhist book that explains the psychic states, the process of birth and death, the characteristics of the samsaric realms, and the deep philosophies of human life and the cosmos. Proof of effect. The descriptions of the realms in this work help us gain an insight into the nature of samsara and to promote the motivation and search for enlightenment in each one. The cycle of reincarnation is often painted at the entrance to the Great Hall of the Vajrayana Monasteries, for the purpose of helping monks and lay Buddhist pilgrims gain insight into the nature of life, The basis of suffering and the method of transforming suffering into true happiness.

We can give an overview of the details of the wheelchairs in four or four concentric circles around that wheel, as detailed below:

1. Round or Centered Axis, 
2. Second Rounded Round,  
3. Third Rounded Round and  
4. Fourth Round.

At the center of the wheel is the three syllables OM AH HUNG shining, symbolizing the body of the mind, the pure essence of the three fundamental defilements of greed, hatred and delusion.
 

The next circle is the ring. Or the ring of affliction has the image of three animals: pigs, chickens and snakes knit together to represent greed, anger, or three basic defilements, which are also profound and moving causes. The mechanism of rotation of life and death of samsara.

Because greed is the cause of controlling all the body language that leads to the "karma", so "karma" is expressed in the second circle of two black and white. The left half of the white background consists of beings who produce karma. The right half of the black background consists of evil creatures. In spite of the nature of good or evil, the karmas created by beings are still subjected to karma, resulting in the recurrence of samsara. However, there is a thin rope that signifies the Middle Way, connected from the circle of Kamma, leading beings to the realm of the Buddhas out of samsara. The string symbolizes the only way to bring sentient beings beyond the samsaric realms of happiness and freedom of true liberation.
 

The third circle is the circle of Suffering divided into six parts corresponding to the six realms of the heavenly realm, the supernatural, the human, the hell, the devil and the animal. The angle ring on the right corresponds to the realm of the demon, Below is the realm of hell. They are ravaged in the lower realms by the effects of negative kamma and negativity. The landscape here is extremely frightening with cold glaciers and fires burning ... Looking clockwise, we will see another lower realm is the animal realm on the left. Right on this realm is the Atula realm of the Asias who are constantly tormented by envy jealousy. At the top is a depiction of the green realms, the habitat of profane spiritual gods. Underneath this false realm is the human realm,
 

The fourth round is the twelve-day cycle. This cycle is like the chain of twelve consecutive chain links, each of which is the result of the previous chain as well as the cause of the chain after it. This round illustrates the process of samsara, and also explains the operation of the mind, the way in which beings revolve in the Six Reincarnation. The causal factor, the condition, is the basis for all things, phenomena. When the cause, the coast will dissipate the phenomena of destruction. Ignorance of ignorance is mentioned first because it is the root cause, followed by, in the order of causality, we have: ignorance, action, consciousness, rúpa, sphere, cessation, cessation , Player, Born, Elderly

The whole wheel of samsara is placed between the claws of Māra, in the figure is a demon with fangs, with the ornaments on the heads are the skulls indicate the impermanent, the body of Mara in Between fire and a tiger skin. The Buddha Dharma wheel appears on the soles of the feet of Mara and the wisdom eye on the forehead. Mara indicates that the cycle of time is not only an illusion but an inescapable reality. Of samsara we live.

When we do not pay attention to the eternal, unrelenting operation of time and the difficulties in spiritual growth, we are like skeletons, also called " In two corners of the picture. In the left corner, you waste your time in parties and game play, dominated by fun, crazy lovers. On the lower right corner of the picture, you try to struggle with virtual projections created by the mind. At the bottom of the picture is the Venerable Vaishravana, a god of divinities and protectors, riding a snow lion in a cloud. Surrounding is chau as well. In the wheel of samsara, all accumulation is lost except for the knowledge of the nature of things. These priceless jewels are the display of enlightened mind.

As long as it is dominated by anger, conceit and delusion, we are lost in ignorance, confined in the cycle of unrelenting samsara.

The top of the picture is the Buddha Bodhisattva Buddha states the scene of Enlightenment is divided into three clusters. In it, the left corner is the manifestation of the Five Precepts, which represents the four main ways and the distilling of the five negative emotions into their enlightened essence.
 

The White Buddha Vairochana (3), the "brilliant Illuminator", shook the Dharma wheel and transformed the apathy into a supernatural light.

- The golden Buddha Ratnasambhava (4), transforming arrogance into equality of mind.

Akshokbya Buddha (5), whose body is dark blue, presses his finger against the ground to indicate to the Superintendent of the Landscape Officer.

- Buddha Amitabha Amitabha (6), the Buddha of immeasurable light, expresses the transformation of desire into consciousness.

- The incompetent Buddha Amoghashiddhi (7) raised his hands to the Unrest, indicating the establishment of action or achievement without obstacles. They formed an arc around the Nagarjuna Bodhisattva who extradited the sentient beings who practiced spirituality to the enlightened state of transcendence.

At the center of the set is the Buddha, sitting in the center, indicating the indissolubility of form and not (1).

The two sides are the manifestation of the Buddha himself through the image of the Sixth Buddha Tara (8) and White Buddha Tara (9) preserve the lotus represents wisdom through the realms of samsara. Also present here is the incarnation of the Buddha through the image (10) Mahapathy Naropa and the Diamond Master Padmasambhava Padmasambhava (11), head with a distinctive red hat, holding a diamond pendant in the heart Address the path of immutability leads to spiritual liberation.
 

At the right hand corner is the presence of the three great Bodhisattvas, indicating the intimate connection between wisdom, compassion and transformation capacity. Manjushri (12) holds the sword of the fire of wisdom. Guan Yin (13) holds the jewel of selfless selflessness, and the Vajrapani Vajrapani (14), in the midst of the fire halo, speaks of the energy of Suffering which is characteristic of the path of mantras In the meantime, Females Basundhara (15) presents wealth and abundance. A standing Buddha (16) extends his arms towards sentient beings, pointing out the path to true happiness and complete enlightenment.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.18/6/2017.