Friday, 16 June 2017

Part II -  Karma 4
 

A-  Introduction
T menorrhagia Majjh ( Central ),  the Buddha  taught: "Man is the owner of the business, is now heir. Karma is the womb from which  humans  are born; is now  relatives , refuge "(Owners of karma are the beings provides the un có, heirs of chúng karma. The karma is có mà f rom chúng womb born, karma is có có friend, có refuge - 155). Thus, the  existence  of each  person and  the  existence  of good karma and  evil  from ( countless lifetimes )  past . Every human  individual  is a  center  of industry; Apart from each  individual,  there will not be any karma to be discussed.
B- Content
I- Definition
What is Karma? According to the etymology, now, Sanskrit is called karma, called Pali kamma, which means action  volition  (volitional action). In other words, karma is always derived from the artifacts of the mind through the  activities  of the body, the mouth and the mind, collectively called the  three karmas . Therefore, an action (artifacts)  otherwise  arise  from the mind  , it can not be called now, but that action is only called single action or work action (kriya). And so, the definition of karma is:  action of  intention , or  action arising  from the mind .
II- Contents of karma
Usually, it comes now as it comes to  issues  good and evil  within birth and death and the  continuity  of  life  human . Through karma (good or bad) that  human  self-  build  themselves  for now  -  a life  lived suffering or  happiness . But suffering or  happiness  is the sense  of separate  each  person  differently and it is the legal  birth and death ,  continuity  on the basis of  the psychological  difference. So, there will not be a conventional mold can conventions  fully about now. However , the basis of karma is mind, so the study of karma is a survey of the source of the mind. The Buddha  taught:
Italy  leads  the way  
Italy master artifacts 
 
If with  defilement  (evil) 
 
Speech or action 
 
Brainwaves  step by
  step  
As the car in the foot of the animal pull - (Dhp 1)
«Italy  led  the legal  
Italian master artifact 
 
If the  standard radio  net (good) 
 
Speak or act 
 
An optimistic  step  followed
 
as the ball does not leave the picture« - (Dhp 2)
Through  this sutta  ,  we  realize that the causal relationship of the mind of  man  has formed the good or evil that  man  must receive. Therefore,  the Buddha  taught about now is to  awaken  people  to awaken  from his own mind where (magnetic periodic reviews) so that  goes into  a life  lived  peacefully  liberated . Of course, what is called now here is what belongs  tangible worldliness  ( industrial organiccontraband), ie things of good-evil, pain-happiness etc. .., it is  associated with  life ethics , morality  of  man , with the  feeling  pleasure and pain  - suffering optimistic, but not the things of  outflows  -  liberation . Therefore, in some  cases , when the texts refer to karma and illicit,  we  need to understand that it is a way  of  expressing  the distinction  between the good, the evil and the  escaped  every  concept  of kusala, Evil For example, tham-an-si is  akusala kamma ,  karma ; But the self-no-no-no-si was  pure net  release  . Here, in some  ways  , There is no need  to call non-greed-no-si is good kamma, or pure-career karma. Because purity-liberation itself has  escaped  all concepts of good and evil. Therefore, when discussing the content of the now, here we  just plain  talking about good karma and bad karma , which is now property  illegally without mentioning industrial outflows . Of course, the definition of "Karma is action volition  or action arising from the mind" can only be used for all industrial property  illegally, all issues  related to  good and evil. Pure-liberation itself has escaped all concepts of good, evil-beings. Therefore, when discussing the content of the now, here we just plain talking about good karma and bad karma , which is now property illegally without mentioning industrial outflows . Of course, the definition of "Karma is action volition or action arising from the mind" can only be used for all industrial property illegally, all issues related to good and evil. Pure-liberation itself has escaped all concepts of good, evil-beings. Therefore, when discussing the content of the now, here  we just plain talking about good karma and bad karma , which is now property illegally without mentioning industrial outflows . Of course, the definition of "Karma is action volition or action arising from the mind" can only be used for all industrial property illegally, all issues related to good and evil. here we just plaintalking about good karma and bad karma , which is now property illegally without mentioning industrial outflows . Of course, the definition of "Karma is action volition or action arising from the mind" can only be used for all industrial property illegally, all issues related to good and evil. here we just  plain talking about good karma and  bad karma , which is  now property illegally without mentioning industrial  outflows . Of course, the definition of "Karma is action  volition or action arising from the mind" can only be used for all  industrial property illegally, all  issues related to good and evil.
III- Classification of karma
Often, kamma is created on the basis of body, speech and mind. Of course, all  three now  on are  derived  from the  so-called mind. Thus, when considering a  person  's karma , it is to consider  the karmic , the  karmic  and  the karmic . In addition to  these three karmas  , there is no other karma. However , now with the  nature  and  function of  different, we are divided into many categories and has many different names.
1) -  Class 1 (by name):  First of all, the  doctrine  of karma is divided into two categories:
A- Karma:  Thinking  and acting on the good things like the  practice of the  Five Precepts  and the  Dharma  .
B-  Evil Kamma :  Thinking  and acting on evil as  practicing  the opposite of the Five Precepts  and  the Right  Concentration  .
From the two types of karma,  we  must consider the process of artifacts,  thinkingand action to form karma (good or evil). Therefore, in terms of the process of karma, karma is further divided into two categories:
A-  Karma :  Thoughts , action to create karma has not resulted in a result.
B-  Karma : The  thinking , the act of artifact after a process has created karma, also known as  karma  or  karma .
In  fact , when it comes to industrial goods  Buddhists  often focus on  retribution  ( karma ) than  industrial workers . And this is the  shortcomings of  beings  when  faced  with karma. And this also makes  being  interested  to  retribution  rather than sow. Karma or  karma  also called fruit  heterosexual maturity  (now already  ripe ).
2) - Class 2 (according to the process):  According to the process (from the kernel to the fruit) of the karma, there are two basic types of karma:
A-  Career : The karma is  circulated  in  a  stable time and from the core to the fruit is consistent  with one another . For example, the chicken eggs after being incubated for a  while  will hatch into the chicken. Generally, the now  certain  will result in (as they will eat no) then called  for now .
b-  Any regulations now means a no result, or the result will be  accomplished  in the  time  uncertainty , or perhaps between the result and  the cause  is not  completely unified  with each other , it is called the  uncertainty now .
3) - Category 3 (on  time ):  If units  according to  time ,  we recognize  two types of karma, one has  matured  and is and will  progress in line artifacts now:
A) Old kamma: Karma has been  accumulated  from many  past lives  , and   it  is now ripe . Such  body  of our (high, low, fat, thin,  smart , dumb,  happy  or  unhappy  etc ..) today is due to karma sown from inside  without beginning . The  karma  ( retribution and  district newspapers ) of the body are the result  heterosexual maturity  of the  industry's  word  without beginning . Apart from this body, there is no single, old kamma.
B- New Karma: If   this body is old kamma, all artifacts that are doing and will do this  body  are new karma. For example, our  success today is due to the earlier artifacts. And how the  success  of tomorrow will  depend  on today's  thinking  and actions. Beijing  Samyutta  IV,  the Buddha  taught: "Eyes, ears, nose, tongue, body and mind are old now. The actions of the eyes, ears, nose, tongue, body and mind in the  present  are the new karma.
In  Tale of Kieu ,  poet  Nguyen Du has pointed out the old and new  man :
«Master that   the sky drawing the  
source is also in the heart of the person that 
 
is Heaven but also 
 
Tu Tu is a blessing, love is unfair
Painting and bliss (good and evil) is the directing of the heavens, but the heavenly source is its origin in the heart (mind, mind) that is born. And here is the old karma, and I am the new karma.
4) -  Classification 4 (by  nature ):  As mentioned,  karma  is  ripe  (fruit heterosexual maturity ) of the business belongs  immoral . Therefore, when it comes to  karmic retribution  ( karmic retribution ), it refers to the cause and effect of karma. According to the  doctrine  of karma, a  person  can not form a fruit, but must have auxiliary conditions. So, say enough to say is human - coast - fruit. Dependent is the person who causes the cause of  success ; such as water, fertilizer, soil, the assiduously  nurtured by  humans  (the coast) make  seeds  achievements  flourish. 
Hetero a- binomial time:  Time  is ripe  of  karma is different from  the time  deeds ( karma ). For example, mango, the time of birth until it   is ripe is different .
B- Types of pediatrics: The results are  metamorphic  (heterosexual) compared to  the  new time to create karma. For example, the mango is small when sour, but when ripe it is sweet ( metamorphosis and then ripe).
C- Childhood variability: The results are  perverted  and  transformed(variant) compared to  the  new time of creation. For example, the young mango is green, until it is ripe and yellow.
5) -  Classification 5 (by  capacity ):  Capacity  of Industry was formed according to each type different now in a process of  psychology  and lead to the formation of the characteristics  of the industry.
A- Practicing Karma: A karma  practiced  by a  routine  in daily  life. Maybe it was  the habit  of  the psychology ,  behavior , manners etc .. For example, smoking is a habit now.
b  Cumulative  now: As of now being  accumulated  gradually as water poured into the tank, can see my body as a  cumulative  career from  without beginning .
c  Critically important now : As of now cause  dramatic  evil intense and deep in  the psychology  of  human beings  as crimes  contingent against  (killed parents (murder), etc ..).
d  Close e-business means a dying or  power  psychology  of  humans before breathing. This industry is extremely  important  in the instruction  guide now  officially went  regeneration . The  lastthoughts   of the dying person will create an   akusala kamma (good or  evil ). A person can be  a lifetime  to do evil, but before he stopped breathing,  endeavor arises sense  of  friendly France , on the good  in life , And by virtue of  it can be  reborn  in the  good one  ( similarly  , in  the  opposite case ). Since then, through the  experience of near-death,  we  need  decorations set  the  karma in your life  his life to form a  power  ( the power ) except the  evil  right  in life  everyday and until now  Forest General .   
6) -  Some karmic nouns that you need to know:
-  Bach Industry  (now white): the good karma -  Black Industry  (now black): the  bad karma -  African black non-transparent now : the only action effects (not good not evil) -  Special Industry : Industrial of each individual - Industry:  common cause  of collective ( family ) - St. Industry: Industry taken to  the path - Duy  operation : now without being y (no fruit) -  Chướng Industry : Industry  hinder  the association of fruit -  Clips Industry :  Industry destroy  the  capacity  being now
IV-  attitude  psychology  to  life now
This is an  issue  extremely  important in the  doctrine  of karma . Because each person has his own karma due  to ignorance , the afflicted ones have created, so naturally they  face  their  karmic retribution  . The  elimination of  karma  is  useless . Nguyen Du, in  Tale of Kieu , said:
Take the karmic into the body  
Also do not blame the sky near the sky 
 
Good
  harmony  in my 
heart The new mind in three words «
Therefore,  issues  important to be imposed on people who are on the way  to practice  is not  retribution  but the  attitude  psychology  to  life now . Beijing Nipata,  the Buddha  taught: "He has  destroyed  delusion, breaking layer  of darkness  dense in the mind will no longer  wander  away forever. For him,  the problem of  cause and effect  ( karmic ) is no longer ".
The passage above shows that the  psyche  of the  liberator  will neutralize all   of their karmic power . As a  monk  unjustly  in prison, in jail, but the heart is  extremely peaceful , no  oscillation ; This means that  the monk  is no longer  the dominantkarma   . For example, the same action occurs for two people, but  the attitude received action (now) that the two are  completely  different as  the case  «rich cuts by  bum  pour gut". Therefore, for karma, attitude psychology  of continued life is more important than his own karma. He  Huyen Enlightenment , in  certificate cases religion , saying: "Police kill na waiver  Avici  Industry", which means that once enlightened  , all karma  (heavy as Avici ) snap tape are also targets. Because why this should be in business often comes to life now  ( bear  now) and non -life business  (not dominant  by now). «Police na kill waiver Avici Industry", which means that once enlightened , all karma (heavy as Avici ) snap tape are also targets. Because why this should be in business often comes to life now ( bear now) and non -life business (not dominant by now). «Police na kill waiver Avici Industry", which means that once  enlightened , all  karma (heavy as  Avici ) snap tape are also targets. Because  why this should be in business often comes to  life now ( bear now) and non  -life business (not  dominant by now). 
C-  Conclusion
The Buddha  said: "No one makes me  defiled , nor does anyone make me  cleanPure  or  polluted  is our place, only we make  ourselves polluted , only we make us clean "(Dhp). Teachings on opened up to  man  a path very proactive in creating  a life to live  peacefully  liberated  even in  the life  of this. /.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC .THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.17/6/2017.

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