CHAPTER I:  QUALIFICATIONS .

Neither birth nor death,

Not usually nor paragraph,

Not least not at all,

Neither hybrid nor past;

Clever to say   this condition , [2]

Compassion [3] kill the  argument .

I bowed  Buddha ,

The most precepts.

Q:  What  do you do for this reason?

A: someone said: "Everything from heaven  overhaul at [4] born". Someone said, "By the wind of birth [5]. Someone said: "Because of the harmony that was born [6]." Someone said, "From  the time of  birth." Someone said, "From   the arising nature[7]." Someone said, "Because of the   birth of birth." Someone said: "Because  of the nature  that was born." Someone said: "Because  of the birthplace of birth".

Such theories are  wrong , fall into the  wrong view  as:  Countless workers , traders, paragraph, and approved Often enough these  Falls and Falls facility , do not know  the Dhamma . Exalted  want to get rid of the  wrong  mistake  as to lead to  the Dhamma , should first of all, for in every  bar text  says France  Twelve Personal charm . For those who have  practiced the  practice ,  generous mind  , able to receive the  penetration ; He brings justice  Mahayana , said Minister  of Human coast. France 's coast  which means all the French were not Sanh, not exterminate, not I, not allergies, etc ...  ultimately  is not,  absolutely  do not  exist . As in the  Bat-elegant three-la-secret , the  Buddha told Tu-Bo-Bodhi: "Bodhisattva sitting in  the colon ,  contradictory coast  as well as  nowhere , not the same." After  the Buddha extinct 500 years, in  the period of dharmas ,  the human nature becomes the dormant , deepening of dhammas; Find the Prime Minister  decides  where  twelve causation , 5 warm, 12 enter, 18 genders. Do not understand the depth of the Buddha but only in the script . Listening to  the Mahayana Sutra  : "No End"; not know because  predestined  what that says is not, from which  arises is accepted doubt  that: "If they all  ultimately  are not, how  to distinguish nemesis  of crime blessings etc ..." And so, no  The world  and the  first imperialism . Clinging Minister Not then, arises the  involved before , in perhaps  ultimately  not that which  arises countless mistakes . For these  reasons  ,           

Neither birth nor death,

Not often or not,

Not least not at all,

No Lai nor past;

Clever said  that coast  ,

Goodness, kill the  logic .

I bowed  Buddha ,

The most precepts. 

With two chanting  praised the  Buddha. So it was said succinctly about the  First meaning .

Q: The Fa  immeasurable , why only use these eight to break?

A: France, though  immeasurable , but said eight comb  the can  also include central France.

To say is not born, because the  professors  have many different guidelines about the General. Someone says that  cause and effect  one ; Causal  heterogeneity; In the first kernel fruit; In the previous kernel  fruitless . Or say that, born of itself, or born of another, or say born of both; Either birth; Or say no birth. These statements about the General General are not true, this later will speak broadly. Because it is impossible  to find  the  fixed nature of the General of Suffering, it is said not to be Born. Did not birth how there is  annihilation . Because not born, not kill so the six remaining are not.

Q: No birth, no killings have summed up all legal, what about six talk?

A. For the meaning of  birth ,  immortality . Some people  refuse  to receive  any living being  immortal , but received extraordinary news,  any paragraph . If  the mind  is  abnormal news, then also means the same  birth , eternal . Why? If the law really  exists  , then there is not. Before there is now no paragraph. As if the former is fixed, ie usually. So it is not often, not the paragraph is  the meaning of  non-birth, not kill.

But hear someone  approach was  rejected  by the four  cases  above, but  to provethe  existence  of the measures in four  cases  the other, and this is still not right. If  one  is not grace; Heterogeneity is not  consistent . After will speak broadly, so say not the most, also not strange.

Someone heard the six used  the be  the  rejection  of the law, but  to prove  the  existence  of the law by the (hybrid) and go (out). To say is (hybrid) means the law from the  Self , from the  nature , from  the ceiling,  etc. come. To say is to go is to go to a place of origin.

Again,  everything is  not born. Why? Because according to the  reality  of  the world , according to the sight of  the world , the  birth of the  rice is not born. Why? Because grain leaves of  life profile  , the rice  currently  not possible. If rice leaves of  life profile  that rice  now  , it is birth; But not really, so not born.

Q:  If not  born, then kill?

A: Not kill. Why? Because according to the  reality  of  the world  . According to the sight of  the world  , the rice of the first  birth  does not  perish ; If it goes away, there should be no shade; But there is rice, so do not kill.

Q: Do not kill often?

A: Not usually. Why? Because according to the  reality  of  the world  . According to the sight of  the world  ,  things are  not normal, like rice when they germinate,  theother seeds are decayed; So it does not hurt.

Q:  If not  , then the paragraph?

A: No paragraph. Why? Because according to the  reality  of  the world  . According to the sight of  the world  ,  all things are  not. As from the seed that has seed, should not paragraph; If the paragraph is not  continuous .

Q: So  all things  are One?

A: No one. Why? Because according to the  reality  of  the world  . According to the sight of  the world  of things is  not one. Like rice is not germination; Sprout is a rice dill. But that's not true; So not one.

Question: If not one is different?

A: Not another. Why? Because according to the  reality  of  the world  . According to the sight of  the world  ,  everything is the  same. Otherwise, how  to distinguish wheat germ, rice branch, leaf, without saying: shoots, twigs, leaves etc .; So no other.

Q:  If not  different then have come?

A: Not coming. Why? Because according to the  reality  of  the world  . As seen with the eyes of  the world  , the  universe  does not come; As the germ in the grain does not come from. If it comes, the sprout must come from another; Like the other bird came to the park, but  it was not  so.

Q:  If not  , then go?

A: Do not go. Why? Because according to the  reality  of  the world  . According to the sight of  the world  ,  things do  not go. If it goes, it should have germinated from the grain that came out; Like a snake from a cave, but that's not true, so do not go.

Q: You, though,  explain the  meaning of the  unborn ,  eternal . But I want to hear  the views  of the  Master .

Bicycle: 

Dhammas  are not  born,

Not from another birth,

From both, do not multiply.

So do not know [8] [1] 

Non-self is  not all things arise  from self, arise thanks to the charm. Again, if the word arises, a dharma has two kinds: 1) Birth. 2) The birth. If you leave other human beings from the birth of the body is not human, not charm. Again, born again and again, birth will be  extremely . Because no self  can not  be all or not. Why? There should be tha,  if not  from the arisen arises not from the arisen arises. There are  two errors : birth, birth. If there  's that  everything  that is ordinary; That's not true No human is  not fruit . If you do not  have people that work, those who  give alms , 

Again,

As the  nature of the law,

Does not exist  in grace.

Because capital is not  self-nature ,

Should be ignorant or not [9] [2] 

The nature  of the  dharmas is not  in the charms; Only because of the harmony that has been called. Self nature  is self. In the coast, there is no  identity . Self-nature , not arise. Self-nature is not self-nature  . Why? Because of  self nature that has the nature. Emptiness for all is also  self-nature . If  the destruction of  self destructive nature. Therefore, not from the nature of being born. If you break the  nature of nature , tanh immediately destroyed  the  sense of community. 

If you do not speak, there is a big mistake. There are many people who are also unstoppable. 

In four  cases  did not  find  the birth, so unproductive.

Q: The A-talkers said, "The dhammas due to four conditions arise." Why not say? How are four conditions?

Causality ,  Grace ,

Charming coast ,  increased coast ;

Four  charming birth  ,

No fifth condition [10] [3]

All known coasts are acquired in four conditions; Because of these four conditions, all things are arisen.

Causality, [11], all conditioned  things .

Monastic Grace [12]; unless mind and  mental states  in  moments  ultimatum  of Arhat of  past  and present , rest the mind and  mental states  of  the past  different.

Predestined fate [13] and the  predominance [14], just all the measures.

It is from  birth ,

Is the coastless?

That coast has fruit,

Is it not grace? [4]

If there is fruit, then the result from the condition arises or from non-arising arises? If it is predestined, the condition is fruitful or fruitless? Both  cases  are not true. Why?

The result of the French,

It is called grace.

If the fruit has not been born,

Why not say grace? [5]

The coast is no  character  decisions . Why? If the fruit has not arisen,  then it is not called grace; Only when the eye sees the arising of the arising of the new fruit calls it charm. Predestination is due to fruit; Because the result is later. Predestined presence. If there is no fruit, where is called charm. As the vase is due to soil, water  coordination  that arises; Seeing the pitch, knowing the soil, water, etc., is the charm of the jar. If the mean when not yet, why not say land, water etc ... is not grace? So do not arise from grace. From grace, it is not born from non-attachment.

Again:

Fruit in the coast,

Yes, not unsuccessful.

Before no, what grace?

Before there, need grace? [16]. [6]

In the coast, before no fruit, nor  fruit . If there are fruits before, not called grace. Because the first fruit has. If  not in the past  is not the charm; Because there is no other creature.

Q: Has the total clearance  of conditions . I want to listen to each coast.

Bicycle: 

As the fruits are not born [17],

Nor is not birth,

There is no non-birth,

Why say grace? [18] [7]

 If grace can produce results, there are three  cases : Yes, no, or both. As the preceding verse has said; In the coast, if the fruit is not to say birth; For before had. If  no results  can not be said, because before no; And in  that case  grace or non-coast are the same. Neither nor nor non-born; Whether it is neither is there anymore, both are fault. Again and not contrary. No, and contrary to each other, how can a dharma have the same two generals? Thus, in three  cases  can not  find the  General of the fruit, how to say there are conditions?

About  Sub-grace :

Fruits if not born,

There can be no kill.

France kill , how to coast,

Should not be  the case . [8]

The  mind ,  the  legal mind , in the three  successive  birth . Thepresent  dharma-   destructive mind serves as  the dharmakaya for the mind and  mental state of the  future. But what is  the future law of birth do they do  things for conditions? If the  law of the  future, which has arisen, then what need  to follow  grace? Mind and  mental states  currently  are  reciting mantras  constantly  no family residence [19]. If not  , Then how can do things gracefully  ? If there is no settlement is not  compounded . Why? All compounded  dharmas are  usually  kata . If you have destroyed, you can not do  anything for anything. If the Dharma has destroyed but still  exists,  then it is normal; Usually there is no  sin,  etc. Or say that as soon as it is passing away, it can do  things as conditions ; But being eradicated means that one has already passed away, and yet no other dharma is called the dying one. Again,  the Blessed One  teaches: "All conditioned  dharmas commemorate the concept of  annihilation, no matter how long a concept of perdition". how to say Justice currently  has  events  going away and going away yet? If you say that  in one mind  there is no extinction and yet to come to an end, [20] so self-  rejection of  the policy. Because in his A-talk he said: "There is a dharma and the  Dharma is not  destroyed; there are about killing methods, and  methods are not  going away. "France is about to destroy the law  now  going to want to destroy. France is not going to destroy is the current law  is  about to destroy; rest of other measures under the  current  and the methods of  the past ,  future  and  unconditioned , that is  legal is not  going away. 

Go to the  coast [21]:

France foot  so  wonderful [22],

As the Buddhas said:

It is  not  grace,

So where is  coast charm . [23] [9]

The Buddha  taught, in the Mahayana dharma  , what is or is rupture, or  rupture ,  tangible , invisible,  invisible ,  uninhibited ,  conditioned ,  unconditioned . These  laws enter the  legal nature . All None,  no generals , no charms. For example,  the river flows into the sea, making a co. Fa-truth can be believed but is said in  a way  that can not be true. Therefore, there is no  grace .

About the  upper coast grace :

Dhammas  are not  self-nature ,

So no generals there. [24]

Saying, "This one,

So there. "[25] Not true. [ten]

 The sutra says of the  Twelve Causality  that "This is, so that is." That is not true. Why? Because  all phenomena  from the conditions arise, so it does not  identify itself. There are  no identities , so there are no generals. Generals do not have any way to say, "This one has, so that is." So there is no  rise . Buddha  according to  the  distinction  with and without the  ordinary  that  sermon .

Again:

In   personal and common karmic conditions [26], 

Can not  find the  result.

In  karmic conditions,  if not ,

How do you come from dependent origination? [11]

They are only for the aggregation of conditions in which there is no fruit. Particularly for individual  conditions  alone, in which there is no fruit. If in  the  common and personal conditions that  do not result , how to say the result from  the  arising of causation?

Again:

If you do not say grace  ,

Which from the coast arise; 

What does that mean?

In the non-coast? [twelfth]

If you  can  not find the  result in the  cause of causation , then why does it not  appear  from the immutable? As in the muddy soil, there is no pot, why does not the vase  appear  from milk?

Again:

If results from  charm ;

It is not  self-nature . [27]

From  the  unborn nature ,

How to be from  charm . [13]

Fruit is not from  charm ,

Not from non-  coast .

Because fruit is not available,

Non-coast, coast also not [14]

Result from the conditions arise. That coast is not fixed. If you do not  have the  self  , there is no law; No how can dhamma arise? So the result is not from  charm .

Non-  conditioned birth  ie negative predestined, should say is coastless. Actually, there is no law coast. So, not from the coast that birth. If it does not  arise  from the two cases  , then there is no result. There is no result, so grace and coast are not. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC .THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.19/6/2017.