The Buddha taught the method of mastering the disease.

  

In many  Buddhist scriptures  we often see images of the Buddha suffering from illness, suffering from illness. Yes, the body is sick. So where does the disease come from? The Buddha taught that illness is also caused by causality caused by karma. After reading through the Disciples, we will see a very specific and vivid description of an incident that occurred when the Buddha's foot was pierced by a broken stone in his leg.

The Buddha taught the method of mastering the disease

It was a very ordinary, very ordinary, ordinary thing of the Buddha in times when he was struck by the evil obstacles of the causal environment that attacked the impermanent body.

The Buddha's impressions on the body of this impermanence, the mind of the Blessed One does not show any fear or anxiety at all.

About the body, the intense painful feelings are raging continuously exist on the body of the Buddha, but the mind that the Buddha pointed towards that is mindfulness awareness. Let us look at how the Buddha master overcomes the sensations of illness. "The intense feeling of the Buddha. Sick feeling pain, sore, aching, fierce, disinterested, not interested. But the Exalted mindfulness of mindfulness, tolerance, not afflictions.

The method by which the Buddha mastered the disease, overcoming the illness was that the Buddha used only the method of Right Mindfulness. On this body, despite intense painful feelings, he is not afraid of fear, still does not ignore anxiety, still does not ignore the impact, is not ignored by the feelings, feelings of intense pain Is present on his body.

The life of the Buddha is very normal. Every day, the Buddha still lives a purely religious life purely. Living with his father a day, eat a meal, do not store money, the Buddha is a wandering mourners, so there is no place is the temple, the monastery, From one place to the other to bring the teachings enlightened the truth of suffering to beings are full of conditions to receive the Dharma.

Thereby we also see clearly that the daily activities of the Buddha are very casual. Every morning the Buddha entered the village begging begging, when he finished eating rice bowl bowl, then he went to relax, relax for the discharge body thought.  

Early in the afternoon, evening, late. He often teaches sermons on catechism as the doctrine of causation, the doctrine of impermanence, the Four Noble Truths, the Absolute Truth, the Noble Eightfold Path, the Five Noble Truths, the Four Noble Truths, the Four Noble Truths. Sati, satipaììhåna and seven Bodhi parts. He taught the Dharma teachings to the disciples of the monk, laity or lecture for those (Brahman) who want to hear or question, whether a person wants to come to France. He still talks. The Buddha preached the Dharma he had practiced, had realized from the beginning, the good and the good, fully present coherent meaning clearly and purely pure virtue pure.

There is a very simple image that we feel that Buddha is a very close and practical person. Whenever suffering from aches and pains, he lay down in the auspiciousness of the mind with mindfulness of mindfulness. "Then the Blessed One wrapped up the Sanghàti (garland), and lay down on his right hip Lion dance, foot on foot, mindfulness awareness ".

The Buddha lay on his right side with the lion's figure, with mindfulness always mindful of awareness. Despite the pain, the whole body, the mind is not comfortable, not at all peace but the Buddha is still auspicious, not lying on the back, lying in the same manner as the ordinary man. The auspicious gesture is one of the dignities of the monk, the astral form is a very quiet, beautiful style, and suitable for the monk's liberation, this style says A person has left far away, let go of the desires of the world.

The Buddha remained calm, happy, and willing to accept the pain of this karmic retribution. It is through understanding that his mind does not negate afflictions, not ignore the ignorance, do not mourn the feelings of pain is fierce. That is how the Buddha mastered the disease, overcome suffering. As a result, his mind is always on the mind of liberation. The heart of liberation that is the mind that is motionless, serene and peaceless. So he always teaches his students always.

"Fun, we live, do
not get sick, in the midst of sickness!
Among the sick,
we live, not sick." (THE LEGACY)

It was an optimistic clarity of the Buddha. When he was sick but he did not negate the affliction, not ignoring the angered anger before illness, feeling. So he was never afraid of disease. He understood the nature of impermanence birth, the dissolution of the French, then there is nothing he sorrow, afflicted by disease? He himself understood the nature of birth to kill the "dhamma-birth conditions, the law of self-destruction." The "cause and effect of the dharmas are impermanent," illness is also one of the impermanent dhamma, birth to kill, melt. If the condition is adequate, the disease comes and if the disease is gone, the disease also goes. By understanding the causal nature of impermanence, solubility, birth to kill such, the Buddha's mind is not feeling the weight of the dominant disease, the impact makes the chills, misery, troubles. And when the Buddha saw the ordinary beings are sick,

Every time beings, ordinary people are sick, the mind is very afraid, anxious, painful, melancholy, he felt compassion for them. Therefore, for ordinary people every time illness, accident, or risk in life, the body and mind are sick, both suffer; For the Buddha and the holy, the body is sick but the mind is not sick, the heart does not grieve. Thanks to wisdom, the Buddha also called liberation knowledge, so they always live in the state of liberation, that is the state of Nirvana.

Let us listen to a god who speaks in praise before the Blessed One: "Look at his mind well meditation and liberation, no rise, no sinking, all actions No, no one is excited. "

Indeed, it is the Buddha himself who has mastered the practice of meditation, who has understood the truth of the origin of truth: the truth of suffering, the truth of the cause of suffering, the truth about the state of Suffering and truth. About the Way to Destruction.When the Buddha's mind is fully aware of the truth of the state of cessation of suffering, his mind is liberated, attained liberated mind, so as to understand truthfully, truthfully understanding the truth of suffering and About the cause of suffering.

It is because of his mind that he knows the true cause of the sensations that affect this body because of where it came from? Mind them towards the direction of liberation, and their minds toward the direction of liberation without being ignorant of moaning, grievance, grievances when the feelings in the body raging pain so fierce.

Ordinary people are unaware of the causes of these sensations. So they often complained, complained of the land, and indicated that they were unlucky, blamed by heaven, a god or some other supreme being punished. Because everyone understands a destiny, people do not understand the root of the truth of dukkha and the root cause of this suffering cause suffering human beings forever. If we understand the truth, then there will be no longer any act of torment, torment and suffering of all sentient beings.

That is why the Buddha taught disciples and all living beings to stay awake. Awakening here is only for our three actions: Our body, mind and mind must always be clear, alert, not deluded so that every time we act or do something, one What behavior, action must also be aware, clear all. Awake to always live with a sense of good, good consciousness, living with a sense of not hurting yourself, not hurting others and not harming all beings.

This love will no longer be limited by space, time or by any living being ... this love is greater than the sea and higher than the mountains.

We see that when the sensation, weight, people think that due to lack of food, eating inadequate nutrients, the body is sick. The Buddha taught that there is no natural thing that comes at random, but what happens when it exists has its cause. So every time we are seriously ill, depending on the level we have sown different good and evil ...

The fact that the Buddha was pierced by a broken stone is also a normal occurrence due to the karmic causation of the past, when the karmic causation of the past is full, As a result, the Buddha was hit by a broken stone to the feet to make the feet of the Buddha suffer such injuries. For the daily life, we do not mistakenly think that when they attained Buddhahood, Alahan, they will no longer have the evil of the attack, no longer cause fruit effect.

The matter is the cause and effect that still comes to him, but his mind is completely unaffected by the effect of being manipulated, enslaved by it. So Buddha lives in life, in cause and effect but not causal, not affected by this life. That is why the Buddha and the Alahan saints are masters of karma and immobility by cause and effect. Just like the lotus, which lives in mud, but not muddy, it pollutes the lotus, and the lotus blossoms are pure and pure.

In life, if we sow inadvertently, we will reap unintentionally, if we sow intentionally, we will reap fruitfully. So how is the accidental accident like? Human accidentally is the cause of no malice, no intrusion, as deliberately beating, killing cause beings suffering.

For example, every day the Buddha went on business, begging for alms, sometimes the Buddha accidentally did not see the small beings like ants, insects, bugs, etc. so the Buddha was accidental (beings too Trapping on these sentient beings causes them to suffer painful torment on the body or the Buddha accidentally tramples on these beings causing them to die. Human that is accidentally the Buddha was hit by a stone accidentally hit the leg causing pain and hurt. So Cause and effect is so fair, so that although I have escaped to heaven, hiding under the sea, crawling into the deep cave, shifting to the abyss, the cause and effect still can not escape.

Not in the sky, in the sea,
Not in the mountains,
No place in the world,
Hiding the bad karma. " (127 Dhammapada)

When this body is formed, ordinary people are subject to the general rule, that is the law of birth, old age, illness, death is a common law of course. Whether it is the Buddha must also bear this law of impermanence. Often when people are old, sick, sick, the mind is anxious and nervous. What has caused that fear and anxiety every time we get sick?This is the clinging mind of self, of this self, the error on this impermanent, impure body, it is always conservative and preserves the body of the four elements every day, it is afraid of this body it Dies, it wants the body to live forever, it wants the body not to be born, old, sick, died. But that desire is the desire of ignorance, wrong view, wrong thinking.
  
The Buddha often taught that this body is not ours, our own, our ego, so we should not cling to, preserve, care for and protect it. Let us live like the spirit taught by the Buddha to know the truth of it. When we have understood the truth of the dharma, we will no longer see fear or worry. Every time illness, sensation affects or a fatal accident occurs in life.Let us apply the method and the way to overcome the body suffering that the Buddha taught to keep this body and mind is always peace and peace.  Let us live like the spirit taught by the Buddha to know the truth of it. When we have understood the truth of the dharma, we will no longer see fear or worry. Every time illness, sensation affects or a fatal accident occurs in life. Let us apply the method and the way to overcome the body suffering that the Buddha taught to keep this body and mind is always peace and peace. Let us live like the spirit taught by the Buddha to know the truth of it. When we have understood the truth of the dharma, we will no longer see fear or worry. Every time illness, sensation affects or a fatal accident occurs in life. Let us apply the method and the way to overcome the body suffering that the Buddha taught to keep this body and mind is always peace and peace.  Feelings affect or have a risky accident happening in life. Let us apply the method and the way to overcome the body suffering that the Buddha taught to keep this body and mind is always peace and peace.  Feelings affect or have a risky accident happening in life. Let us apply the method and the way to overcome the body suffering that the Buddha taught to keep this body and mind is always peace and peace.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.16/6/2017.