The Buddha teaches about Tenderness.
"Monks, drowsiness, lazy, lazy, often caused by self-destructive behaviors such as alcoholism, drug addiction, drug addiction, sluggishness, appetite, sleepiness , Stay up late ...; In the very life of a slave to the pleasures that harm themselves so. O bhikkhus, boldly swiftly eliminate selflessness, easygoing, liberal, the agent of low lazy kiss lost the virtue diligence in the practice, life becomes useless Just like the corpse is thrown out of the way, no benefit at all. "
"This, monks, the ng orang h ay attention to the dangers of let loose,bohemian like that, because when it reigns in the mind, the goal of the holy life is too far away; therefore, arises when long strip center, he would know immediately that: wild d -utans, sleepy ... that exists in me and when the mind without them also to know is not in then. "
"O Bhikkhus," what causes laziness to arise in the mind? O bhikkhus, it is the desire of the mind, the tendency to be discouraged, irritated, irritated, or sad; Drink no food, do not eat, not eat enough; disappointed, frustrated ... that's arisen wild d -utans, lazy, lecherous, self-indulgent and without knowing how to prevent and eradicate th inertia will increase as relapse. "" Hey Monks, how do we break them? Monks, want to kill from them, must: constantly observe the mind , when sexual desire arises, must face them; When hunger arises, it is patience to pass; Learn to live in pure silver; When faced with the dangers of reluctance, the danger is threatening and the mind moving in another direction; As such, will soon escape from the liberal, let go lung. "
"Hey monks, p Convention when attained Supreme Bodhi, beginning meditation we vow that" although the meat pieces, blood dried up, body cgrace that was wrapped x -run if not the Enlightenment , I vow not to give up effort and not leave this seat. "
"O Bhikkhus, how can there be excitement to persevere in diligence in cultivation? And when is the most suitable to create that elation? These monks, if anyone who is indentured, low mind, not attain the mind and mind, then they need to consider carefully to the following eight topics,which will help the practitioner to increase the purity. new. That is, be mindful of birth, aging, sickness, death, and reflection on rebirth in the four paths: hell, austerities, prats, animals! In short, contemplate past suffering and rejuvenation due to samsara and suffering due to the search for food to feed our lives in the present. "
"Hey monks, must contemplate the suffering accidental th ường: monks want to see r õ suffering accidental th ường th ì to shop: the danger will be waiting for us because when body and mind are still l somewhat lesser extent, anorexia, receptor To live, to live freely; The more sleepy, lazy, passive, as sharp as the sword is waiting for the sword to draw out the sword in the moment of execution of sinners! "
"O Bhikkhus, lunging and disinterested is no different than the prison that detests us, and whoever gets out of the wilderness, let loose as long as the prisoner is released and returns to reunite with his family. Safe, to see relatives, relatives, property is still not lost, who will joyless joy and get out of prison and now is attending the welcome party Of the relatives , surelyhe will feel boundless happiness and shout: Oh, joyfully out of prison and being eaten happy party! Likewise, one who escapes laudable pleasures, he also feels so happy; can c Workers are still h oi slightly crestfallen, but still feel joyous circus ... v ì in t drink that, before we neglectful, let loose, lazy no different g ì nh u I was imprisoned, escaped prison and now we are enjoying fun as the festival; From here I promise , I will be alert, righteous mindfulness always when, diligently diligently to avoid the danger come to me by lung ling. Ng somewhat lesser extent, he may exclaim that "Jubilant instead! A joy as the day of the festival; Happy instead! From now on I will not be easy, let alone loose! " He could say, "Jubilantly! A joy as the day of the festival; Happy instead! From now on I will not be easy, let alone loose! " He could say, "Jubilantly! A joy as the day of the festival; Happy instead! From now on I will not be easy, let alone loose! "
"Monks, anyone who lives solely for the sake of full enjoyment of the five pleasures of palatial pleasures, is not aware of the protection of the abode, not of food, of dementia, of lazy, dynamic , lacking patience tr ì ardent; The man will surely be marooned like soft branches before the hurricane . "
"O Bhikkhus, whoever is 100 years old, but lazy and open-minded, does not compare with one who only lived one day butdiligently"
"Monks, it is easy to live a life without shame; Life is bound by persistence, hatred, hatred; Live lung, delusion and wrong view.
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