7. Jàliya 
(Jàliya sutta)

1.  Thus have  I heard. One World Time   in Kosambi, garden Ghositàràma. At that time, there were two of them, Mandissa and Jàliya,  disciples  of Dabrupattika, came to the place where  the Blessed One was  , expressing the  blessings of friendship and  socialite  with him and standing on one side. After standing to one side, two ordained  told him as follows: - Hey  Sage ,  network base  and  body  are one or the other? - Hey  Sage , listen and skilful  volition , I would say. - Yes, sage! Two ordained answered Buddha  like that and he said the following: 2. - Hey  Sage , here Tathagata  being born, the Arhat,  Enlightenment  ... ( same  as trading Sage fruit, paragraph 41-82) ...  Sage , so the rate of monks-  attainment of peace ... witness and  stay meditation . The  sage , when he knows this, sees it as such, is he willing to address  the problem of  "one's mind and one's  body  and the other"? This  sage , monks know that, see that, He is willing to address the issue of  "The root and the body  are one or the other." This  sage , but I know that, but I do not say: "Network base and  body  are one or the other."  







  

 

3. Certification and  abides II meditation ...  third meditation ...  To Charity . The  sage, when he knows this, sees it as such, is he willing to address  the problem of  "one's mind and one's  body  and the other"? This  sage , monks knew it, so he found willing to mention the  matter  "Network base and  body  are one or the other." The  sage , though I know so, sees that, but I do not say "Nibbling and the  body  is one or the other." 4. The rate of bhikkhu directing, leading to  knowledge . The sage , when the bhikkhu knows that, sees that he is ready to address the  question : "Nibbility and body  are one or the other"? The  sage , the bhikkhu knows so, he is ready to address the problem : "The root and the  body  are one or the other." The  sage , though I know so, sees that, but I do not say "Nibbling and the  body  is one or the other." 5. He knows: "After life there will be no other life." The  sage , when he knows this, sees that he is ready to  address the issue of  " not? The sage , the bhikkhu knows so, he is willing to address the problem of  "nourishment and the body is one or the other." The sage , though I know so, sees that, but I do not say "Nibbling and the body  is one or the other." The Buddha said  so. Two wanderer happy credit life words Bhagavan  taught.  not? The  sage , the bhikkhu knows that, he is willing to  address the problem of "nourishment and the body is one or the other." The  sage , though I know so, sees that, but I do not say "Nibbling and the body is one or the other." The Buddha said so. Two wanderer happycredit life words Bhagavan taught.  The sage , though I know so, sees that, but I do not say "Nibbling and the body is one or the other." The Buddha said so. Two wanderer happy credit life words Bhagavantaught.  The sage , though I know so, sees that, but I do not say "Nibbling and the  body is one or the other." The Buddha saidso. Two wanderer  happy credit life words  Bhagavan taught.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.22/6/2017.