Sa-subject fruit

School of Ministry

Sàmannaphala sutta

1. So I heard. A time when the Blessed One was at rajagaha in the mango orchard of Jàvaka Komárabhacca, together with the monks monks one thousand two hundred and fifty. At the time of Ajatasattu, Vihei's son, Vihehi, the king of Magadha, celebrated the bodhisattva on the full moon day of Komudi in the high seat. Dignified, surrounded by many servants. At that time Ajatasattu Videhi's son, king of Magadha, on the day of Inspirations inspirational saying: "It is pleasant, this khanh, moonlit night full moon! This is beautiful, the moon, moonlit night! It is beautiful, this khanh, full moon full moon! Really, this is the moon, moonlit night! This is good, the moon, moonlit night! Now we should visit the monk or Brahman, thanks to this look our minds are pure faith. Upon hearing this, one of the great deities told Ajatasattu, Vadhi's son Magadha, "The Great King, Pùrana Kassapa, is the congregation, the head of the church, Have a good reputation, have fame, declare sect of the cult, the masses are fetish, abundant experience long, long time exile, has reached the eldest age. Looking forward to the great king to visit this Pùrana Kassapa. Pùrana Kassapa worship can make the Great Prince is pure credit. Upon hearing this Ajatasattu, Videhi's son, the Magadha king, quietly said nothing. Came of age. Looking forward to the great king to visit this Pùrana Kassapa. Pùrana Kassapa worship can make the Great Prince is pure credit. Upon hearing this Ajatasattu, Videhi's son, the Magadha king, quietly said nothing. Came of age. Looking forward to the great king to visit this Pùrana Kassapa. Pùrana Kassapa worship can make the Great Prince is pure credit. Upon hearing this Ajatasattu, Videhi's son, the Magadha king, quietly said nothing.

3. Another great deity tells Ajatasattu, the son of Videhi, king of Magadha: "The Great King, Makkhali Gosàla is the congregation, the chief monk, the monk. The head of the church, having a good reputation, having the fame of opening the sect, being worshiped by the masses, abundant of long-term experiences, long-time monks, has reached the age of generations. I am looking forward to this great Makkhali Gosala. Praising the Makkhali Gosàla can make the Great Prince is pure credit. When I heard that. Ajàtasattu, Vadhi's son Magadha quietly said nothing.

4. Another great deity told Ajatasattu, the son of Videhi, king of Magadha: "Ajita Kesakambàli (Ajita Kesakambali) is the congregation, the teacher The head, the head of the church, have a good reputation, have fame, initiate sect, popular worship, abundant experience long time, long time exile, has reached the eldest. Looking forward to the great king Ajita Kesakambili visit this. Appreciation Ajita Kesakambali can make the Great Prince is pure credit. Upon hearing this, Ajatasattu, Videhi's son, the Magadha king, quietly said nothing.

5. Another great deity tells Ajatasattu, Vadhi's son, Magadha: "The great king, Pakudha Kaccayana, is the congregation, the chief priest, the chief monk. The church, having a good reputation, having fame, cultifying the cult, being worshiped by the masses, abundant experience long time, long-time monk, has reached the age of upper. Look forward to the great king to visit Pakudha Kaccàyana this. This Pakudha Kaccayana worship can make the Great Dhamma be pure. " When I heard that. Ajàtasattu, Videhi's son, the Magadha king, quietly said nothing.

6. Another great deity tells Ajatasattu, the son of Videhi, king of Magadha: "The great king, Sanjaya Belathiputta is the congregation, the head of the Patriarchate, The head of the church, with good reputation, reputation, cult of the cult, popular worship, abundant experience long, long-time monk, has reached the eldest age. Looking forward to the king to Sanjaya Belathiputta this. This Sanjaya Belathiputta worship can cause the great prince's mind. " Upon hearing this, Ajatasattu, Videhi's son, the Magadha king, quietly said nothing.

7. Another great deity tells Ajatasattu, Videhi's son Magadha, "The great king, Nigantha Naktaputta, is the congregation, the chief priest, the chief of the church. Good language, fame, cult of the cult, popular worship, abundant experience long, long time monk, has reached the age of the upper. Looking forward to the great king to visit Nigantha Ntaputta. Nigantha Nätaputta worship can make the Great Prince is pure credit. Upon hearing this, Ajatasattu, Videhi's son, the Magadha king, quietly said nothing.

8. At that time Jìvaka Komárabhacca sat quietly in the distance of Ajatasattu, Videhi's son Magadha, not far away. Then Ajatasattu, Videhi's son, the king of Magadha, told Jivaka Komárabhacca:

- Hey Jìvaka, why are you so quiet?

- Great king, it is in our mango garden, the Exalted, Arahant, Chief Justice, is currently living with the monks monks one thousand two hundred and fifty. The Buddha Gotama has the following good rumors spread: "This is the Exalted, Arahant, Chief Justice, Hanh Tuc, Goodwill, World Championship, Supreme Master, , Thien Nhan, Buddha, the Sun ". Grandpa visit this worship. It is possible, thanks to the worship of the Blessed One, the heart of the Great King is pure credit.

- So, Jaivaka, let's win the elephant.

- Yes, great king.

9. Jìvaka Komárabhacca obeyed the instruction of Ajatasattu, the son of Videhi, the king of Magadha, sent the five hundred female elephants, and the king's nakedness, and spoke to Ajatasattu, Videhi's son Magadha. The Great Elephant, the palanquin is ready. You do what You consider the right time. " At that time Ajatasattu, the son of Videhi, the king of Magadha, showed signs of climbing up to five hundred female elephants, one by one, and he climbed up to the king nakedly, leaving the rajagaha, in the light of the The torch was held high, with the majesty of the king, straight to the mango orchard of Jàvaka Komárabhacca.

10. When Ajatasattu, the Videhi's son, the Magadha king, came not far from the mango garden, he was frightened, terrified, and raised his hair. At that time Ajatasattu, Videhi's son, the Magadha king of fear, horror, hair up, told Jàvaka Komárabhacca:

- Hey Jìvaka, the counterman? Hey Jìvaka, who deceived me? Hey Jìvaka, do you charge me for the enemy? Why in such a large mass of almost a thousand two hundred and fifty, without a sound, no cough, no noise?

- Great King, the god does not betray Him, the god does not deceive him, the Great King, the god does not charge Him to the enemy, Great King, go straight to; Say goodbye to go straight. Somewhere in the round house there are lights lit up.

11. At that time, Ajatasattu, Videhi's son, king of Magadha, went to where elephants could go, then down the elephant to the door of the round house. Upon arriving, he told Jivaka Komárabhacca:

- Hey Jìvaka, Where is the Blessed One?

- Great King, he is the Blessed One. Dai Vuong, the Sun sitting on the center column, facing south, sitting in front of them monks.

12. Ajàtasattu, the son of Videhi, the king of Magadha, went to the Blessed One. When he arrived, the king stood on one side. After standing on one side, Ajatasattu, Videhi's son, the Magadha king, looked at the monks in silence as calm as a clear water lake, saying: "Prince Udayibhadda (Urdu-di-can Is also quiet as the quiet of these monks.

- Dai King, it seems that the mind of the Great King is much more about love, right?

- Lord Buddha, I love prince Udyibhadda very much. May the Prince of Udàyibhadda be as quiet as the silence of these monks.

13. At that time, Ajatasattu, Videhi's son, King of Magadha, bowed to the Blessed One, handed his hand to the monks, and sat down. After sitting down on one side, Ajatasattu, Videhi's son, the king of Magadha, said:

Lord, I want to ask the Buddha, if you allow me to ask.

- Grandpa asked as depending on the wishes of the Great King.

14. - As well as these career technologies, such as the monk, the gurus, the magicians, the military, the warriors, the primitives, the soldiers, the officers, the detectives, the courageous Like elephants, heroes, heroes, slaves, firemen, hairdressers, bathers, bakers, wreathers, washers, weavers, basketballs, mechanics Pottery, numerals, editions, and other professional technologies, they enjoy the current practical results from their industry. They help themselves to live peacefully, happily. They help their wives and children live happily. They help parents live peacefully, happily. They help their friends live happily. They offer offerings to Sa-ard, Ba-la-subjects, this offering affects the next life, related to heaven, The birth of heaven. Lord Buddha, can you clearly show the practical results, the present of Sa-sama behavior?

15. - This great monarch, remember that Prince asked the question to the other Brahman, Brahman?

- Bach, I remember asking that question with Sa-subject, Brahman.

- Say goodbye, let's talk back, how they respond to the great king, if the Great King saw nothing obstacle.

Lord, I see no obstacle to the Buddha and the level as the Buddha.

- Say goodbye.

16. - The Blessed One, when I came to Pùrana Kassapa, when I arrived, I said greetings, bless my friends and socialize with Puhana Kassapa and sit down. After sitting down to one side, I said to Pùrana Kassapa: "Kassapa, as well as the technology, this profession, as the monk, the code, the magician, the magician, the army, Warriors, senior officers, detectives, courageous warriors like gods, heroes, heroes, slaves, firemen, barbers, hairdressers, bakers, ring makers Flowers, washers, weavers, basketballs, potters, mathematicians, editors and other professional technologies, they enjoy the practical results, their current professional technology. They help themselves to live peacefully, happily. They help parents live peacefully, happily. They help their wife and children live happily. They help your friends live peacefully, happily. They offer offerings to Sa-subject, brahmana, this offer to affect the next life, related to heaven, enjoy the blessings of peace, the birth of the heavens. White Lord, can you tell us the practical results of the Sa-dhammas? "

17. When the Lord said this, Pùrana Kassapa said to his son, "O king, do it yourself or make him do it, kill or make him kill, burn or burn the burner, cause sorrow or Causing the person to sorrow, causing the brain to cause brainstorming, causing fear or causing fear, killing, taking away, breaking door, looting, robbing a home retail Loi, blocking the way robbed, divorced his wife, lie, act like no crime whatsoever. Taking a sharp wheel to kill all living beings in the realm of a pile of meat, into a pile of sticks, is not a crime, but a crime. If someone goes on the southern bank of the Ganges, kill, kill, kill, kill, kill, burn, burn, burn, burn, burn, burn, burn, burn. If someone goes on the north bank of the Ganges, give generals, sacrifices, sacrifices, not so that there are blessings. Lord Buddha, when asked about the practical results of the Sa-subject, Pùrana Kassapa answered with the theory of the unemployed. Well, as well as asking about the mango to answer about the jackfruit, or ask about the jackfruit back on the mango. Likewise, the Blessed One, when asked about the practical results of the Sa-ality, Purana Kassapa answered with the empty mind, the Blessed One, I thought: "How can a person like you can? Do not you like a monk or brahmana in your country? "So the Blessed One, I do not applaud, nor disobey the words of P'rana Kassapa. No praise, no disloyalty, no dissatisfaction nor uttered discontent, neither recognition nor refusal,

19. The Blessed One, a child to Makkhali Gosàla (Mask-old-cali-benefits). When I arrived, I spoke with my friends and greeted Makkhali Gosala and sat down. After sitting down one side, she told Makkhali Gosàla: "Gosala, as well as professional industries like statue ... (as above) ... he could tell the current practical results of Is Sa-subject right? "

20. The Blessed One, when heard this, Makkhali Gosàla said to his son: "O king, no gnat, no charm, sentient beings are defiled; Helpless, ungainly, sexually attracted species. There are no human beings, no charm, pure beings are pure; Unthankable, ungrateful, sentient beings are pure. There is no manipulation, no spellings, no manpower, no force, no effort, no human resources, no human effort. All sentient beings, all living beings, all living beings, all living beings are not free, air force, not diligent. They are led, governed by fate, by the condition of their kind, by their individuality. They enjoy longevity, according to their six kinds of birth. There are a million four hundred thousand kinds of birth, six thousand and six more. There are five hundred types of karma and there are five karmas (by five), three karmas (kusala, speech and mind) The twentieth half-life, the six classes, the eight roots, four thousand and nine hundred karma, four thousand and nine hundred travelers, four thousand and nine hundred dwellings of the Naga, two thousand, three thousand hell, thirty Seven inception, seven in the womb, seven in the sky, seven in the human, seven in the devil, seven in the lake, seven pavutas seven hundred pavutas seven The abyss, the seven hundred papatas, the seven dreams, the seven hundred dreams, the eight hundred and forty thousand great life, during which time the fool and the gentleman after the flow of samsara will eliminate suffering. There is no vow: with this virtue, with this discipline, with this or that virtue, I will make maturity of karmic kamma, or eradicate karma which has matured by continuous rings, it is impossible to measure suffering and contact with measure, No surplus, no need For example, a roll that is just rolled up will be stretched to some degree. Likewise, fools and mercenaries after the flow of samsara will eliminate suffering. "

21. When the Buddha, when asked about the current practical results of Sa-alhamma, Makkhali Gosàla answered with purifying reincarnation. Well, as well as asking about the mango to answer about the jackfruit, or ask about the jackfruit back on the mango. Also, the Blessed One, when asked about the practical results of the Sa-ality, Makkhali Gosàla answered with purifying reincarnation. Lord Buddha, I thought to myself: "How can a man like me, can make a monk or Brahmin in your country not happy? Therefore, the Blessed One, I do not applaud nor disobey the words of Makkhali Gosala; No praise, no disloyalty, no dissatisfaction nor uttered dissatisfaction, neither acknowledged nor rejected, from the seat up to leave.

22. The Blessed One, a time when I came to Ajita Kesakambali (Ahmedabad) in arriving at her words of greetings, blessings and friendships with Ajita Kesakambali. , And sit down on one side. After sitting down, I told Ajita Kesakambala: "Ajita Kesakambali, as well as professional technologies like statue ... (as above) ... he can tell us the actual results. Of Sa-man behavior?

23. The Blessed One, when told this, Ajita Kesakambali told his son: "Hey King, there is no alms, no sacrifice, no sacrifice, no fruit of the evil good and evil. There is this life, no other life, no mother, no father, no type of birth, in the absence of the monks, brahmins right direction, right virtue, Tri enlightened to this life and teach another. This person is made up of four groups, when the common destiny, the return area return to the boundary, the returned water returns to the water, the return fire returns to the fire world, Gender, the bases enter nowhere. The four coffin-bearers in the coffin were five, carrying the dead carrying them to cremation, chanting words, white bones like pigeons and donations to ashes, Only the new fools praise the alms, their words are empty, deceitful, when they do life theory. The fool, as well as the gentleman, after the general body dissolves, will not die after death. "

24. The Blessed One, when asked about the current practical results of Sa-ality, Ajita Kesakambali answered with the theory of cessation. Well, as well as ask about the jackfruit back on the mango, ask about the mango to answer the jackfruit. Also, the Buddha, when asked about the practical results of the Sa-son, Ajita Kesakambali answered with the theory of cessation. Lord Buddha, I thought to myself: "How can a man like me be a monk or Brahman in my country are not happy." So the Blessed One, I do not praise, nor the words of Ajita Kesakambali. No praise, no disloyalty, no dissatisfaction nor uttered discontent, neither acknowledged nor rejected, from the seat up to leave.

25. The Blessed One, a child to Pakudha Kaccayana (Lady-in-law). Upon arriving, I say greetings, bless my friends, and socialize with Pakudha Kaccanyana and sit down. After sitting down, she told Pakudha Kaccayana: "Pakudha Kaccayana, as well as professional technologies, as the statue ... (as above) ... He said he could tell the actual results. Of Sa-man behavior?

26. The Blessed One, when told this, Pakudha Kaccanyana said to her son, "There are seven kings, not made, not made, not created, not creative, not reproductive, often as The top of the mountain, standing straight like a pillar. They are immovable, not invasive. They do not affect one's misery or misery, or suffering and misery. What are these seven bodies? The body, body, body, body, heart, and seventh is the network. These seven bodies are made, not made, not creative, not creative, unproductive, usually at the top of the mountain, standing upright as a pillar. They are immovable, not invasive, they do not affect peanuts or suffering, or both suffering and lost. There is no killer here, or there is a murderer, the listener or the speaker, the knower or the person who causes it.

27. The Blessed One, when asked about the current practical result of Sa-ality, Pakudha Kaccanyana answered another thing with a different view. Well, as well as asking about the mango to answer about the jackfruit, or ask about the jackfruit back on the mango. Also, the Blessed One, when asked about the practical results of the Sa-ality, Pakudha Kaccayana answered something different from another point of view. Well, I thought, "How can a man like me be a monk, or Brahman in my country not happy?" Therefore, the Blessed One, I do not applaud, do not disloye, say Pakudha Kaccayana. No praise, no disloyalty, no complacency, no dissatisfaction, no recognition or rebuttals, children from the seat and get up.

28. The Blessed One, a child to Nigantha Naktaputta. When I arrived, I spoke greetings, blessed friends and socials with Nigantha Naktapatta and sat down. After sitting down to one side, I told Nigantha Naktaputta: "Mr. Aggivessana, professional technologies like statue, ... (as above) ... He said he could tell the current practical result of Sa Sa -mum? "

29. When asked, Nigantha Naktaputta said to his son, "O King, a Nigantha (Nihonthani) is conquered by four kinds of bans. Hey, great man, how is a Nigantha living conquered by the four kinds of bans? This Great King, a living Nigantha for all kinds of water, keeps all evil, keeps alive all evil and lives with the will to keep all evil. Hey Grandpa, so a Nigantha lived up to it by four kinds of bans. Hey Grandpa, because a Nigantha is controlled by four kinds of bodhisattvas, he is called Gotatto, Yatatto (a self-controlled one) and Thitatto Self-centered) ".

30. When asked about the current practical result of the Sa-son, Nigantha Ntaputta responded with control of the four types of bhikkhu. Well, as well as asking about the mango to answer about the jackfruit, or ask about the jackfruit back on the mango. Also, the Blessed One, when questioned about the current practical result of Sa-ality, Nigantha Naktaputta responded with control by the four precepts. Lord Buddha, I thought to myself: "How can a man like me become a monk or Brahman in my country are not happy." Therefore, the Blessed One, not grateful, nor disobey the words of Nigantha Naktaputta. Not complacent not disloyal, though not contented, nor uttered dissatisfaction, neither recognition nor rebuttal, the child from the seat up to leave.

31. The Blessed One, one day I went to Sanjaya Belatthiputta (Tala-Di-Pi-la-phat). When I arrived, I spoke greetings and friendship with Sanjaya Belatthiputta and sat down. After sitting down, I told Sanjaya Belatthiputta: "Sanjaya, professional technologies like statue ... (as above) ... He said he could tell the actual results of the Sa- Subject? "

32. When said, Sanjaya Belatthiputta replied to his son, "If you ask," Is there another world? "If I think," There is another world, "I can pay. To him: "There is another world." But I'm not saying that. I do not say that like that. I do not say otherwise. I'm not saying it's not. I'm not saying it's not like that. If you ask me, "There is no other world?" If I thought, "There is no other world," I can reply to him: "There is no other world." But I'm not saying that. I do not say that like that. I do not say otherwise. I'm not saying it's not. I'm not saying it's not like that. If you ask me, "There is no other world?" (... as above ...) "Well there is no other world?", "There is neither nor is there no other world?", "There is a kind of sentient beings?", "No kind of birth phenomena?", "There is also and no kind of birth phenomena? "" There is neither the nor the kind of sentient beings? "," There is a dull result of good and evil kamma? "," There are no merits of good and evil kamma? Is there also and there is no dull result of good and evil kamma? "," There is neither nor does it have no dull result of good and evil actions? "," Tathagata exists after death ", Tathagata does not exist after death?", "Tathagata exists and does not exist after death?", "Tathagata does not exist nor does it exist after death?". He asked me that. If I think, "Tathagata does not exist nor does not exist after death." I can answer : "Tathagata does not exist nor does it exist after death." But I'm not saying that. I do not say that like that. I do not say otherwise. I'm not saying it's not. I'm not saying it's not like that. "

33. The Blessed One, when asked by the current practical result of Sa-ality, Sanjaya Belatthiputta answered with false arguments. Well, as well as asking about the mango to answer the jackfruit, or ask jackfruit to answer the mango. Also, the Blessed One, when asked about the practical results of the Sa-ality, Sanjaya Belatthiputta answered with false arguments. Lord Buddha, I thought: "How can a man like me, can make a monk or Brahmin in the country you are not happy." Therefore, the Blessed One, neither grateful nor disobey the words of Sanjaya Belatthiputta. No praise, no disloyalty, no contentment, nor dissatisfied. Not recognized nor rejected, the child from the seat to get up.

34. So Blessed One, I also asked the Blessed One. The Buddha, as well as the technology career. As the statue, the code, the magician, the wizard, the military, the marshal, the warrior, the officer officer, the detective, courageous brave as goddesses, heroes, armor, Hairdressers, hairdressers, bathers, bakers, wreathers, washers, weavers, basketballs, potters, mathematicians, editors, Other career. They enjoy the practical results of their career technology. They help themselves to live peacefully, happily. They help parents live peacefully, happily. They help parents live peacefully happy. They help their friends live happily. They offer offerings to Sa-ard, Ba-la-subjects, this offer has an impact on the next life, Related to heaven, enjoy the blessings of peace, the birth of heaven. Lord Buddha, can the Sun indicate the practical results of the current Sa-man subject?

- Great king can be. Hey Grandpa, I will ask the emperor about this matter. Please respond to the wishes of the Great King.

35. What do you think? If the great king has a servant, get up early, stay up late, perform all the orders of the master, please everyone, speech, pay attention to every facial (of the great emperor). He thought: "It is not so right! Miraculous effect of the birth of the merit, the results of the feudal merit. King Ajatasattu, the son of Magadha Videhi, is human, I am human. The king Ajatasattu Videhi's son, Magadha, lived to enjoy the full five pleasures, I think no different than the angels, I am the servant, doing all the work, get up early, stay up late. Every command of the master, pleasing people, speech, pay attention to each face (the king). Let us do the merit as the other, we shave off the beard, put on a robe, renounce the family from the religious. " And that slave, another time, shaved his beard, Dressed in robes, abandoned family, living without family, religious orders. After his ordination, he lived in control of his body, lived his speech, lived his mind, satisfied with the minimum necessities of eating, clothing, joy and joy. If the people of the great king came to speak with the king. Grandpa know? There is a servant of the great king, doing all the work, getting up early, staying up late, doing all the commands of the master, pleasing people, speech, attention to every facial expression (of the great emperor). The Great King, who has shaved his beard, put off his robes, abandoned his family, lived without family, left the religion. After such ordination, he lived in control of the body, control of speech, control of thought, content with the minimum needs of eating, clothing, joyful life in calm. Hey, great king, say something like: "He comes back to me,

36. - White Lord, not so. On the contrary, we worship him, stand up in front of him, invite him to sit down, offer him tools such as medicine, food alms, ready to heal, medication and we will give orders To protect, protect the person in accordance with the law.

- Hey King, what do you think? If this is the result, is it a practical result in Sa-subject?

- Such is the result of practical implementation of the Sa-subject.

- This great emperor is the practical result of the first of the Sa-nature that I have presented.

37. - Lord Buddha, can you tell another practical result of the other more of the Sa-al?

- Hey King, can be. Hey Grandpa. I will ask the emperor about this matter. Please respond to the wishes of the Great King. What do you think? If the great king has a farmer, homeowner, tax payer, enrich the treasure. He thought: "It is not so right! It is wonderful to change the results of the birth of the merit, the fruit of the merit. The king Ajatasattu, the son of Videhi, Magadha, is human, I am also human. The king Ajatasattu, Magadha Videhi's son, lived to enjoy the full five pleasures, I think no different than the angel. And I'm a farmer, landlord, tax payer, wealth riches. Let us make merit like that king. Let's shave off the beard, put on a robe, leave the family, live without family, get religious. And the farmer, another time, shaved his beard, put on a robe, gave up his family, Live without family, ordained. After such ordination, he lived in control of the body, control of speech, control of thoughts, content with the minimum needs of eating, clothes, joyful life. If the people of the great king said to Dai King: "Dai King do you know? There is the farmer of the great king, the landlord, tax payer, enrich the treasure. The Great King, who has shaved his beard, put off his robes, abandoned his family, lived without family, left the religion. After such ordination, he lived in control of the body, control of speech, control of thoughts, content with the minimum needs of eating, clothes, joyful life calm. Hey Grandpa, great king said: "Come back to me, take back the farmer, homeowner, tax payer, enrich the treasure"? Control the thoughts, content with the minimum needs of eating, clothes, joyful life calm. If the people of the great king said to Dai King: "Dai King do you know? There is the farmer of the great king, the landlord, tax payer, enrich the treasure. The Great King, who has shaved his beard, put off his robes, abandoned his family, lived without family, left the religion. After such ordination, he lived in control of the body, control of speech, control of thoughts, content with the minimum needs of eating, clothes, joyful life calm. Hey Grandpa, great king said: "Come back to me, take back the farmer, homeowner, tax payer, enrich the treasure"? Control the thoughts, content with the minimum needs of eating, clothes, joyful life calm. If the people of the great king said to Dai King: "Dai King do you know? There is the farmer of the great king, the landlord, tax payer, enrich the treasure. The Great King, who has shaved his beard, put off his robes, abandoned his family, lived without family, left the religion. After such ordination, he lived in control of the body, control of speech, control of thoughts, content with the minimum needs of eating, clothes, joyful life calm. Hey Grandpa, great king said: "Come back to me, take back the farmer, homeowner, tax payer, enrich the treasure"? Tax filing, wealth enrichment The Great King, who has shaved his beard, put off his robes, abandoned his family, lived without family, left the religion. After such ordination, he lived in control of the body, control of speech, control of thoughts, content with the minimum needs of eating, clothes, joyful life calm. Hey Grandpa, great king said: "Come back to me, take back the farmer, homeowner, tax payer, enrich the treasure"? Tax filing, wealth enrichment The Great King, who has shaved his beard, put off his robes, abandoned his family, lived without family, left the religion. After such ordination, he lived in control of the body, control of speech, control of thoughts, content with the minimum needs of eating, clothes, joyful life calm. Hey Grandpa, great king said: "Come back to me, take back the farmer, homeowner, tax payer, enrich the treasure"?

38. - White Lord, not so. On the contrary, we respect that person, stand up in front of him, invite him to sit down in the chair, offering him the tools such as medicine, food alms, sieves, medicines for healing. And we will give orders to protect, protect him in accordance with the law.

- Hey King, what do you think? If such results at that time are the practical results of the current behavior Sa-subject?

- Such is the result of practical implementation of the Sa-subject.

- This great emperor, that is the practical result of the current Sa-subject, which I presented.

39. The Blessed One, can you tell us another practical result of the Sa-dāna, miraculously more than the present practical results of Sa-ality?

- Hey King can be. Hey, great prudent, head on and listen, and I will preach.

- Yes, the Blessed One. King Ajatasattu's son Videhi king of Magadha answered the Blessed One. The Buddha said:

40. - This great emperor, in the present life, Tathagata appears as A-la-dan, Chief Transfiguration, Good Hanh Tuc, Goodwill, World Grand Prize, Supreme Master Ching Hai, Thien Nhon Su , Buddha, the Blessed One. Tathagata after self-realization with world superiority to the world, the world, paradise, including this world with Sa-content, Brahman, Thiên Nhon, proclaimed what he was. realizations. His teachings are neat, neat, good, full of literary, He teaches pure virtue completely pure.

41. The patriarch, or the patriarch, or a layman of the class, After listening to the law, he was born as a Tathagata. When he has that belief, he thinks: "Family life full of sorrow, the road full of dust. The life of the liberator as free. It is very difficult for a person living in a family to live in a perfectly complete, completely pure, pure white shell. Then we should shave off the beard, put on a robe, renounce, leave home. Some time later, he left small fortune or great fortune, left a small family or a large family, shaved his beard, put on a robe and left home, nail.

42. When he was ordained, he lived in control of the domination of the Pātimokkha order, full of virtue of righteousness, found danger in minor errors, life expectancy and study in the school, Pure vocabulary Sanh activities pure, well-behaved fortune guard, mindfulness awareness, and knowledge triathle.

43. Great King! What are monks and fortune? Here, this Great King, monks abandoned killing, avoid being killed, leave the staff, dropped sword, know precious, have compassion, living mercy to all the happiness of beings and beings. So his virtue in the precepts.

He gave up the gift of not giving, away from the gift, only the things given, only the things given, pure life, no theft, so his virtue in the world law.

44. Bhikkhu renounce lying, avoiding lying, saying truthful words, y only on the truth, sure, trustworthy, not deceived, not against the promise to life. So his virtue in the precepts.

He gives up speaking two tongues, avoids speaking two tongues, hears nothing in this place, does not go there to speak to divide in these people; Hear what is there, do not go talk to these people to divide the other. Thus monks are living in harmony with those who divorced, encouraging the harmony, joy in harmony, comfort in harmony, joy in harmony, the words bring harmony. So his virtue in the precepts.

He renounces cruel words, avoiding evil words. He said the words are not wrong, beautiful, cute, sympathetic to heart, elegant, pleasing to many people. So his virtue in the precepts.

He renounces frivolous words, avoids frivolous words, speaks in time, speaks truthful words, speaks meaningful words, speaks words about the dharma, speaks words of law, speaks good words. To be kept, timely, logical, coherent, systematic, useful. So his virtue in the precepts.

45. He gives up harming the seeds and plants, one day a day, not eating at night. Abandonment of non-food. Get rid of watching dancing, singing, acting. Get rid of jewelry with wreaths, aromatherapy, oil and fashion accessories. Abandonment of high beds and large beds. Get rid of gold and silver. Get rid of raw seeds. Get rid of raw meat. Abandonment of women and girls. Get rid of girls and boys. Give up sheep and goats. Abandon receiving poultry and pigs. Get rid of elephants, cows, horses and mares. Give up land, land. Get rid of broker or broker yourself. Abandoning the trade. Get rid of fraud by weight, money, and measurement. Abandon wrong behaviors such as bribes, deceit, fraud. Abandoning injury, murdering, robbing, stealing, looting. So his virtue in the precepts.

46. ​​While some Sa-ard, Brahmins, who consume food offered by credit, are still alive harming the seeds and trees such as seeds from the roots, seed from the branches The tree of birth, the seed from the burning of the tree, the seed from the tree, and the fifth seed from the seed that gave birth. And he does not harm seeds or plants. So his virtue in the precepts.

47. While some of Sa-ard, Brahmins, who have eaten the offerings of food, still live and store things, such as store food, store items Drink, store fabric, store vehicles, store furniture, store fragrances, store cosmetics. And he then abandoned the storage of the objects. So his virtue in the precepts.

48. While some of Sa-ard, Brahmins, who have eaten the food offered by donations, are still living under non-righteous pursuits such as dancing, singing, opera, dipping bells, rhythm Play drumming, playing fairy tale, fighting, elephant fighting, horse fighting, buffalo fighting, bullfighting, goat fighting, sheep fighting, chicken fighting, quacking, stunting, Wrestling, fighting fake fake, arrayed, maneuvered, military. And he gave up the non-prime righteous as above. So his virtue in the precepts.

49. While some of Sa-ard, Brahmins, who have used dishes made by donations, are still playing cards and playing games. As eight flag squares, ten squares flag, aerial flag, land game, just step into the box with the right step, the game toss the card and shoot but do not let the cards fall, play dice, play Hand writing, playing ball, blowing trumpet with leaves, plowing with dummy plows, somersaults, playing swords, playing with leaf toys, playing cars, playing bow, playing guess letters written in the air or On the back, play guess, play mimic. And he gave up playing cards and other types of entertainment as above. So his virtue in the precepts.

50. While some Sa-ard, Brahmins, who have used the dishes offered, still live on high beds and large beds such as armchairs, couches, bed sheets Wool, multicolored sheets, white woolen quilts, cotton woolen quilts, cotton mattresses, mattresses embroidered with animals, feather quilted on both sides, Silk, large mosaic panels can hold up to sixteen dancers, elephant blankets, horse blankets, blankets, blankets of leather, stitched together, quilted leather, Kadali, On the couch there is the pillow, the red pillow. And he refused to use the high beds and large beds as above. So his virtue in the precepts.

51. While some of Sa-ard, Brahmins, who use donated food, still live on jewelry and cosmetics such as oil, massage, bath, Facial elasticizer, face mirror, wreath and cheeks, facial and facial wax, hand wigs, hand sticks, syringe, sword, sandal, embroidery, headgear, pearl White cloth with long fringed edges. He does not use the type of jewelry and cosmetics as above. So his virtue in the precepts.

52. While some Brahmins, brahmins, who use donated food, still speak of such useless stories as the story of kings, the story of The story of the soldiers, the story of the horror, the story of the war, the story of the food, the story of the drink, the story of the cloth, the story of the bed , The story of the wreath, the story of the perfume, the story of the people, the story of the car, the story of the village, the story of the city, the story of the city, the story of the country, the sentence The story of the woman, the story of the man, the story of the hero, the roadside story, the story at the water, the story of the dead, The story of the state of the world, the story of the state of the great king, The story of existence and non-existence. And he gave up saying the useless, trivial things mentioned above. So his virtue in the precepts.

53. While some Sa-ard, Brahmins, who have eaten the dishes offered, still live discussing the dispute as saying: "You do not know this law and law, I know France. And this law. How can you know this law and this law? You have committed wrong view, I say the new right view right. The words I say new, the words of the dissatisfied. Things to say before, you say later. Things to say after you say before. Your opinion has been rejected, your statement has been challenged. You have been defeated. Come to the rescue of that speech. If possible, try to escape the secret ". And he then abandoned the arguments mentioned above. So his virtue in the precepts.

54. While some of Sa-ard, Brahmins, who have eaten the food offered by donations, are still alive to give the news, or to stand as brokers as kings, great God of the king, of the slaves, of the brahmans, of the householders of the young men and said, "Go to that place, go there, bring this Again, bring this to the other. " He then gave up the news and stood as a broker. So his virtue in the precepts.

55. While some Sa-ard, Brahmins, who have used dishes made by donations, are still living deceitful, slandering, suggesting, denigrating, seeking favor. He then gave up saying the scam and flattery as above. So his virtue in the precepts.

56. While some Sa-subjects, Brahman, oil used dishes offered donations, still self-supported by the mischievous like watching general limbs, sham, general, dream General, body, mice bite, fire, spoon, spray cannabis v. V ... into the fire, the skin of the rice, the plate, the rice, the pulpit, the blood, the detail, the geography, the dream department, the blessing department, the ghost department, Uncle in the home of the earth, snake science, toxicology, scorpia, bird science, crows, cybernetics, shotbreak prevention, bird's voice. He is away from the above misconduct. So his virtue in the precepts.

57. While some of Sa-ard, Brahmins, who have used dishes made by donations, still feed themselves with evil spirits like watching the jade, stick stick, general coat Pants, general sword, general arrows, general bow, general guns, female general, male general, general youth, female general, male servant general, female servant general, elephant general, Bull, bull, bull, goat, sheep, general, bird, quail, general, animal, general. And he is away from the evil network mentioned above. So his virtue in the precepts.

58. While some of Sa-ard, Brahmins, who have eaten food offered by donations, still feed themselves with evil spirits, as predicted: "The king will advance, The king will attack, the foreign king will rot, the native king will win the battle, the foreign king will win the battle, the native king will be defeated. So there will be victory for the side, there will be defeats for the other side. And he gave up the evil of the above. So his virtue in the precepts.

59. While there are some Sa-ard, Brahmins, who use foods offered by donations, still feed on evil spirits, as predicted: "There will be eclipse, there will be Eclipse, there will be the moon, the sun will follow the right path, the sun will go outside the right path, there will be stars, stars will follow the right path, There will be stars, there will be fire burning directions, there will be animations, there will be thunder, the moon the sun the stars will rise, will dive, will blur, will light, lunar eclipse will have such results This, the eclipse will have results like this, the sun going to the right path will have results like this, the moon the sun goes beyond the right path will have results like this, the star goes right Will direct As a result of this, the stars going beyond the right path will have results like this: the meteor will have results like this, Fire in the direction of the result will be like this, the earthquake will be like this, the sun will have the same result, the sun's moon dimly dim stars will have the result like this " . And he kept away from living on his own. So his virtue in the precepts.

60. While some of Sa-ard, Brahmins, who have used the dishes offered by donations, still feed themselves with evil, as predicted: "There will be many rains, will be great. Dead, will be season, will lose season, will be safe, will be threatened, will have disease, will not have disease, do the job as counting on fingers, accounting, bulk, mail According to the world ". And he is away from the evil network mentioned above. So his virtue in the precepts.

61. While some of Sa-ard, Brahmins, who have been using donations of food, still feed themselves with evil spirits, such as arranging a good day to bring strawberries or roots to the house. Set a good day for the bride or the bride, choose a good time to meditate, choose a good day to divide, choose a good time to collect your debt, choose a good time to lend or spend money, Use the spell to make the person at risk, use spell to abort, use spell to make tongue, use spell to keep jaw moving, Use charms to deaf ears, ask the mirror, ask the young maid, ask the angel to bless, worship the sun, worship the land, spit fire, Siri bridge god. And he is away from the evil network mentioned above. So his virtue in the precepts.

62. While some of Sa-ard, Brahmins, who use donated food, still feed themselves with evil spirits, such as using magic to calm themselves To do the promised things, to be sheltered in the house of the earth, to be prosperous, to be an impotent person, to find good land to build a house, to bless the new home, wash the mouth, bathing ceremony To vomit, to vomit, to make discharge, to excrete the dirty upward, to subside the defilements, to purify the head, to rub the oil in the ears, to reduce the eye medication, Eye medicine, oil for the eyes, eye treatment, doctors, healing children for children, medications taken with the roots, prevent the effectiveness of drugs. And he is away from the evil network mentioned above. So his virtue in the precepts.

63. And so, the great monk, the monk, thanks to full commandment should not be afraid from a place in terms of the precepts. The great emperor, as an empowered empowerment, has surrendered to the enemy, no more afraid of anything else in terms of hostility. Also, this monarch, monks thanks to full commandment, so no fear from a place in terms of guardianship rules. He is full of this noble precept, should enjoy life, not muddy interior. Thus, this great monk, monks full precepts.

64. Great king, how are monks maintain the bases? This great emperor, when the eyes see sharp, monks do not hold general general, do not hold his own general. What causes, the eye base is not tamed, making craving, good fortune, evil, evil law arise, monks self-control the cause, maintenance of patience, practice label maintenance shallow. When the ear ... nose smell incense ... emotion ... awareness of the law, he does not hold general general, do not hold his own general. Causes what mind is not tamed, making craving, good fortune, the evil, the lawless arise, monks overwhelming cause that, support the mind, practice the maintenance of the mind. He, thanks to the noble blessing of that ground, should enjoy inner peace, not cloudiness. Thus, this Great King, monks maintain the bases.

65. Great king, what is monk mindfulness awareness? Monk, here, monks on the go, when walking back are aware; When looking straight, when looking around are aware; When the hands, when stretched out are aware; When the double yang, bowl, upper yoga are aware, eat, drink, chewing, swallow are aware; When passing urine, urinal are aware; When walking, standing, sitting, lying, awake, speaking, quiet are aware. Thus, this great monk, monk awareness mindfulness.

66. Great king, how are monks know enough? Here monks are content with the sheet to cover the body, with alms food to feed the belly, take every seat also carry (y and bowl). The great king, like a flying bird, carried two wings; So too, the great monk, monks are pleased with the medicine to cover the body, with alms food to feed the belly, take any place to carry. Thus, this great king, the monks know enough.

67. He, with this noble aggregate, with the upholding of these noble bases, with this noble awareness, with this noble one, chooses a solitary place, like a forest , Stumps, ravines, caves, yards, groves, outdoors, haystacks. After returning to his alms round and eating, he sat cross-legged, straight at the place mentioned above, and sat in mindfulness in front of him.

68. He renounce craving in life, living with the mind to escape craving, cleansing the mind of all craving. To renounce hatred, he lives with the heart without anger, compassion from all compassion, compassionate mind full of anger. To give up the affliction, he escaped from the divorce and became insensible; With the mind directed towards the light, mindfulness of mindfulness, cleansing the mind out of deep, dull mind. Abdication from the casting of regret, he was not living, his inner calm, cleansing his heart, and regret. Abandoning doubt, he is living out of doubt, not hesitating, mind wash out suspicion of good.

69. This great king, like a debt-bearer, does the professions. These professions are prosperous, they not only pay off their old debts, they also have surplus to nurture their wives. He thought, "I was indebted to do careers. These jobs are prosperous, we not only pay off old debts, but also have surplus to nourish his wife. He is so happy, happy.

70. This great king, like a sick person, painful, severe, eating indigestion, physical weakness. After a while he recovered from illness, eating food, physical recovery. He thought, "I was sick before, severe pain, eating indigestion, physical weakness. Now we recover from illness, eating food, physical recovery. He is so happy to be happy.

71. This great king, like a man locked up in prison. After a period of time, he was away from prison, peace and prosperity, property is not reduced. He thought: "I was previously locked up in prison, now I am free from prison, peace and prosperity, property is not reduced. He is so happy to be happy.

72. This great king, like a slave, is not free, dependent on others, not free to walk. He, after a time, free from slavery, self-control, not dependent on others, a liberated, free to walk. He thought: "I was previously slavery, not self-control, dependent on others, not free travel. Now we escape slavery, self-reliance, not depend on others, a liberated, free travel. " He is so happy to be happy.

73. This great king, like a wealthy man, many possessions, is going through the desert, lacking food, full of danger. He, after a time has gone out of the desert, to the top of the village, peaceful, no danger. He thought, "I was wealthy, wealthy, deserted, deserted, full of danger. Now that we have walked out of that desert, to the top of the village, peaceful, no danger. He is so happy to be happy.

74. Thus, this great monk, monks themselves in the barriers that do not leave, like debt, like sickness, like prison, like slavery, like the desert road. This great emperor, as well as not indebted, as without illness, as free from prison, as free, as good land peaceful, this great monk, monks in five slides when eliminating them.

75. When the body itself has ripped off the hindrance, joyful birth; Due to ecstatic joy; Due to the joy of joy, the body of contempt; Due to body contempt, the birth of life; Due to pleasure, the mind is static. Monks and nuns, legal evil, evidence and first meditation, a state of bliss due to separation, with the range, with four. Bhikkhu wet, wet, fullness, full of body with blissful separation of education, no place on the body not be blessed because of sexual instability.

76. This great king, as a skilled bathing instructor or bathing disciple. After sprinkling the powder in a bronze bowl, it is then drenched with water, the dough is drenched with wet water, kneaded with wet water, damped in and out with water, but not droplet. Also, this monarch, monks, impregnated, soaked wet, fullness, full of body with bliss by the lyricism, no body anywhere on the body is not happy because the libel Well

This great emperor, it is the effective implementation of the Sa-nature, and more miraculous than the results of the current practice of Sa-subject before.

77. Again, this great monk, monks and nuns kill the four, witness and meditation Monday, a state of bliss by birth, no range, Wet impregnated, full of body with blissful due to birth, no place on the body not be blissful due to the delivery.

78. This great king, like a lake, the water rising in the water, the east without water holes, the West without water holes, the north without holes, the South without holes. Water flows out, and occasionally it rains heavily. The cool water from the lake is soaked, soaked, so full of water, with cool water, no place in the lake is not cool water absorbed. In the same way, this great monk, monks impregnated wet, fullness filled his body with bliss by birth, not a single place on the body, not be blissful due to the delivery.

This great emperor, it is the effective implementation of the Sa-nature, and more miraculous than the results of the current practice of Sa-subject before.

79. Again, this great monk, monks, happy ecstasy discharge, mindfulness of mindfulness, pleasant feeling that the holy called "discharge of meditation", evidence and meditation third residence. Monks are soaked, soaked, fullness full of body with pleasure without pleasure, no place on the body, not to be blissful without being absorbed.

80. This monarch, such as in the lotus pond blue, pink lotus pond, white lotus pond, have the blue lotus, pink lotus or white lotus. These lotus flowers were born in water, growing up in water, not out of water, feeding in water, from the top of the tops to their roots, soaked with water, filled with water. All of the blue lotus, pink lotus or white lotus that is not cool water is imbibed. Similarly, this monk Bhikkhu is impregnated, soaked, full, full of body with pleasure without pleasure, no place on the body can not be happy without being absorbed.

This great emperor, it is the effective implementation of the Sa-nature, and more miraculous than the results of the current practice of Sa-subject before.

81. Again, this great monk, monks, relieved, discharge suffering, kill happy feeling before, witness and stay in the fourth meditation, not miserable, not lost, discharge pure thought. Monks he is imbued with his whole body pure in mind, no place in the whole body is not pure mind in that he is imbued.

82. This great king, like a seated person, used a blanket of white cloth, no place on the whole body not covered by white cloth. In the same way, this monk, monks, penetrates the whole body with pure mind, in the clear, no place in the whole body is not pure mind in the light that is imbued.

This great emperor, it is the result of the implementation of the Sa-nature, and more miraculous, than the results of the current performance of Sa-subject.

83. With the calm mind, pure, uninflammable, not afflictive, novice, easy to use, stable, so calm, monks are leading, direction to the right mind, right view. He knows: This body of me is the material, by the four cities, born by parents, thanks to porridge rice nourishment, impermanence, mutation, excretion, break away, Lean and bound.

84. This great king, such as a glass saucer, beautiful, transparent, has eight facets, clever, clever, bright, not clean, full of all fine. And a thread is threaded through the pearl, blue, yellow, red, white or light yellow. A person with a pearl eye on his hand will see: This is a beautiful, transparent, eight-pointed, clever, clever, bright, undefiled, full of all fine general. And this thread is threaded through the pearl, blue, yellow, red, white or light yellow. Also, this great emperor, with calm mind, pure, unconfident, not afflictive, incoherent, easy to use, solid, calm like that. Monks lead, mind directed to the right mind, right view. He knows: This body of me is the material, by the four cities, born by parents, thanks to porridge rice nourishment, Ruin, chalk, break, break away. In that body, we rely on and are bound.

This great emperor, that is the practical fruit, the present of Sa-nature, is more miraculous and more victorious than the current results of the previous Sa-al.

85. With calm mind, pure, uninflammable, no afflictions, novice, easy to use, stable, so calm, monks attentive, Out He created another body from this body, also rupa, made by the idea, full of details big and small, not missing a base.

86. This great king, like a worm, withdrew a wipe out of the shell. He thought: This is the shell, this is the reed; Other shells, mop and mop from drawn shells. Hey King, like a man with a sword drawn from the sword; Another sword, other scabbards, and sword drawn from the sword pocket. Hey King, like a cobra snake. He thought: This is the serpent, this is the snake, the other serpent, the other snake, and the serpent from the snake is stripped. Also, this great emperor, with calm mind, pure, uninflammable, no afflictions, incisors, easy to use, stable, calm, so mind-centered, A body made by the idea. He creates another body from this body, also rupa, created by the idea, full of details big and small, not missing a base.

This great emperor, it is the effective implementation of the Sa-nature, and more miraculous than the results of the current practice of Sa-subject before.

87. With the calm mind, pure, uninflammable, no afflictions, novice, easy to use, stable, so calm, monks lead, mind to the god. He witnessed the kinds of divine powers, one body manifests many bodies, many bodies reveal one body; Appearance, transformation through the wall, across the wall, through the mountains as if nowhere; Landslides, rising up through the land, as in the water; Go on the water do not sink as on land; Sitting cross-legged on the sky like a bird; With the hands, touching and touching the moon and the sun, the things that are so powerful, so great princes; Can fly to the Brahma plane itself.

88. This great king, like a skilled potter, or a potter's disciple, with fine stuffed clay, can make pottery according to his preference. This great king, like a skilled handyman, or an ivory disciple, with a fine artifact, can make ivory according to his preference. This great king, such as the skillful goldsmith or the goldsmith's disciple, with pure gold, can make gold according to his taste. Also this great emperor, with calm mind, pure, uninflammable, not afflicted, novice, easy to use, stable, so calm, monks lead mind to the psychic powers. He witnessed the one-body magic shows many bodies, many bodies appear one body; Transfiguration, passing across walls, through walls, through mountains, passing through nowhere; Landslides, Across land like in the water; Go on the water do not sink as on land; Sit cross legged on nothingness as birds; With the hands touching and touching the sun and the moon, the things are so powerful, so great pride; Can fly to the Brahma plane itself.

This great emperor is the practical fruit of the Sa-nature still miraculously more victorious than the current implementation of the previous Sa-nature.

89. With the calm mind, pure, uninflammable, not afflictive, novice, easy to use, stable, so calm, monks lead, mind to the celestial. Monks with pure supernatural canaries can hear two kinds of languages, the gods and the people, far and near.

90. This great king, like a man crossing the street, hears the drumbeats, the drumbeats, the loudspeakers, the croaks and the oranges. He thought, "This is a big drumbeat, this is a small drumbeat, this is the sound of loudspeaker, the croaking, the sound." Similarly, this great emperor, with calm mind, pure, unconfident, not afflictive, incoherent, easy to use, firm, so calm, monks lead, centered on the ear . Monks with pure supernatural prism, can hear two kinds of languages, gods and humans, far and near.

This great emperor, it is the effective implementation of the Sa-nature, and more miraculous than the results of the current practice of Sa-subject before.

91. With calm mind, pure, uninflammable, not afflictive, novice, easy to use, firm, calm, monks lead, mind to mind. Monks after penetrating into the center of beings, human beings with their own mind, he knows the following:

Tam has greed, knowing that the mind is greedy. Mind without greed, knowing that the mind has no greed.

Tam has a yard, know that the mind has a yard. Tam has no yard, knowing that the mind has no yard.

The mind has si, know that the mind is si. The mind does not have si, know that the mind is not si.

Mind focused, know the mind. Mind scattered, know the mind scattered.

Great onions, known as the great mind. Not great minds, know is not great mind.

Mind not infinite, know that the mind is not the highest, the supreme mind, know the supreme mind.

The mind of meditation, known as the mind of meditation. The mind does not meditate, knowing that the mind does not meditate.

Mind liberation, know the mind freed. The mind is not free, the mind is not free.

92. This great king, such as a woman, a man, a young man or an ornamental man, looks his or her face in a clean, clear mirror or a clear water pot. If the face has a stain, immediately know the face has a stain; If the face does not have a spot, then the face is unknown. Also, this great emperor, with calm mind, not infiltrated, not afflicted, incoherent, easy to use, solid, so calm, monks lead, mind to mind. Monks after penetrating into the heart of beings, of people with his mind, he knows the following:

The mind is greedy, the mind is greedy. Mind without greed, mind without greed.

Tam has a yard to know the mind has a yard. The mind has no yard, the mind has no yard.

The mind is si, the mind is si. The mind does not have si, the mind does not have si.

Mind focused, know the mind. Mind scattered, know the mind scattered.

Great onions, known as great mind; Not the great mind, not the great mind.

Mind not infinite, know that the mind is not supreme. The supreme mind, known as the supreme mind.

The mind of meditation, known as the mind of meditation. The mind does not meditate, knowing that the mind does not meditate.

Mind liberation, know the mind freed. Mind not liberate know that the mind is not free.

93. With the calm mind, pure, non-infectious, not afflictive, novice, easy to use, firm, calm, monks lead, mind to the network. He remembers the past lives, like a lifetime, two generations, three generations, four generations, five generations, ten generations, twenty generations, thirty generations, forty generations, fifty generations, one hundred generations, two generations. A hundred thousand, a thousand generations, a hundred thousand generations, many more life, many lives, many lives and lives. He remembered: "There I have this name here, this line like this, class like this, feeling miserable like this, life expectancy like this. After death in that place, I was born in that place. At this place, we have names like this, family like this, class like this, feeling miserable like this, life expectancy like this. After death in that place, I was born here. "

94. Hey Dai, like a person going from village to village, from village to village, and from village to village. He thought, "I went from my village to the village where I stood like this, sitting like this, said like this, was quiet like this. From one village to another, I have returned to my village. " Thus, this great emperor, with calm mind, pure, uninflammable, not afflictive, novice, easy to use, stable, calm, monks lead, mind to the network. . He remembers the past lives, like a lifetime, two generations, three generations, four generations, five generations, ten generations, twenty generations, thirty generations, forty generations, fifty generations, one hundred generations, two generations. One hundred thousand, one hundred thousand, many life, many lives, many lives, many life and death. He remembers, "There I have this name, This line like this, class like this, eat like this, feeling so miserable like this, so long life like this. After death in the other place, we were born here, here, we have names like this, family like this, class like this, eat like this, feeling so miserable like this, age Life expectancy like this. After death in that place, I was born here. " Thus, monks remember many past lives with the outline and details.

This great emperor, it is the result of the implementation of the Sa-nature, and more miraculous, than the results of the current performance of Sa-subject.

95. With the calm mind, pure, non-infectious, not afflictive, novice, easy to use, stable, so calm, monks lead, mind to wisdom of birth and death of beings . He with pure celestial sphere, superman, see the life and death of beings. He knows that the lowly beings who are tall, the beautiful, the bad, the fortunate, the unfortunate, are due to their good fortune: "Hey the sage, these evil do evil Karma on the body, words and mind, defamation of the saint, by wrong view, create the wrong view. These people, after the body of the common body, must be born into the realms of evil, the beast, the land, the hell. The sages, the beings who do good deeds on the body, words and ideas, do not defame the saint, according to right view, create the right view, these people, To be born in the heavenly realms, in this life. Thus he with pure celestial celestial see supernatural beings living death. He knows that beings, lower nobility who are tall, beautiful people rough, bad luck people are due to their business.

96. This great king, like a tower with a chancel, in the middle of the crossroads, a man with eyes on him, will see those who enter the house, walk from home, walk back and forth on the road, sit in the middle Crossroads or on the radium. He thought: "These people went into the house, these people away from home, these people go back and forth on the road, these people sit in the intersection, on the radium." Also, this monarch with calm mind, pure, uninflammable, no afflictions, novice, easy to use, solid, so calm, monks lead, mind to mind about birth Death of beings. He with pure celestial sphere, superman, see the life and death of beings.

He knows that the lowly beings who are high, the beautiful, the bad, the fortunate, the unfortunate, are due to their business: the sage, these beings do the evil about The body, words and minds, defamation of the saints, according to wrong view, create the wrong view, these people after the general collapse, must be born in the realms of evil, the beast, land, hell. The sages, and those who do good deeds of body, words and mind, do not defame the saint, according to right view, create the karma of right view, these people, To be born in the heavenly realms, in this life. Thus, with the pure celestial sphere, superman, see the living beings of death, he knows that beings, low people high, beautiful people bad people, lucky people are unhappy Due to their business.

97. "With calm mind, pure, uninflammable, no afflictions, novice, easy to use, stable, so calm, monks lead the mind to the mind. He knows the truth "this is suffering," know the truth "this is the cause of suffering," know the truth "this is suffering," know as "this is the path to suffering," the truth "These are gonorrhea or" real-life ", this is the cause of gonorrhea or" real-life "is the eradication of gonorrhea or" real life "this is the path leading to the eradication of gonorrhea or". By such knowledge, such awareness, his mind escaped from sexual desire, escape from the smuggled, escape the illicit ignorance. To such liberated self, arise knowledge: I have liberated. He knows: Birth has been, has done the work, what to do; After the present life, there is no other life anymore.

98. This great king, such as in a large mountain range has a lake, pure, pure, uninflammable. A person with eyes, standing on the shore will see mussels, oysters, rocks, the island, the fish swam back or stand a place. He thought: "This is pure water, pure, not infectious. These are mussels, oysters, rocks, islands, fish populations that swim back and forth or stand still. Likewise, this great emperor, with calm mind, pure, unconfident, not afflictive, easy to use, stable, calm like that. Monks lead the mind, the mind to pirate mind. He knows the truth: "This is suffering," know the truth "this is the cause of suffering," know the truth "this is suffering," know as "this is the path to suffering," as Really "these are illegal or", knowing the truth "this is the cause of gonorrhea", To know the truth "this is the eradication of gonorrhea or", knowing the truth "this is the path leading to the eradication of gonorrhea or. Thanks to such knowledge, thanks to such awareness, his mind free from sexual desire, free from smuggled, escape illegal smuggling. For self-liberated, he knows: Birth was committed, Happiness has done, what to do; After the present life, there is no other life anymore.

This great emperor, it is the effective implementation of the Sa-nature, and more miraculous than the results of the current practice of Sa-subject before. This great emperor, there is no practical effect of samsara that miraculously and more favorably than the current practical effect of this Saldana.

99. To hear this, Ajatasattu, the son of Videhi, the king of Magadha, said: "What a wonderful thing, the Blessed One! What a miracle, White World! Lord Buddha, as the person who set up the hidden things, showed the way to the lost, bring the light in the dark so that those who have eyes can see the color. Likewise, the Buddha-dharma has been used by the Blessed One to explain. And now I seek refuge in the Sun, French refuge and monks monks. May the Sun accept children as disciples, from now on to their lives, the whole life of the threshold. Lord Buddha, you committed a felony. Because of ignorance, because of ignorance, because of evil, I have harmed the sub-king, the righteous king, to reach the king. May the Blessed Son receive that sin is a sin to stop me on the future.

100. - Great king, what a sin. Because of ignorance, because of ignorance, because evil, the king destroyed the sub-king, righteous king, to win the king. Because the great king saw that sin is a sin, confessed to the correct Dharma, I confess that sin to the Great King. This is an improvement, the great king, in the law of the saint, who sees sin as sin, confesses righteousness to the dharma, and prevents the future.

101. To hear this, Ajatasattu, the son of Videhi, the king of Magadha, said: "Nowadays, we have to say good deeds, we have many obligations, many things to do."

- Grandpa let's do what the great king thought was the right time.

At that time, Ajatasattu, Videhi's son, king of Magadha happily praised the teachings of the Exalted, from the seat to stand up, bowed to the Exalted, the right side towards the Blessed One and farewell.

102. At that time, when the Ajatasattu, Videhi's son Magadha, the king of the state of Magadha was gone, the monk told the monks:

- Monks, his heart is very repentant, the monks, his heart is very sorry. If he does not harm the king's father, a very righteous king, then at this sitting position, he will be able to see the dharma, not naked, unclean.

The Buddha lectures so. The monks are happy to receive the word of the Buddha taught.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.21/6/2017.