Scramble.

School of Ministry.

Brahmajala sutta

First product

1. This is how I hear. At one time, the Blessed One was walking on the path between Rajagaha and Nalandà, together with a great number of Bhikkhus about five hundred. At that time there were Suppiya wanderers who also traveled on the road between Rajagaha and Nalanda along with their young disciples, Brahmadatta. Suppiya, a pagan master, uses countless means of destroying the Buddha, destroying the Dharma, destroying the Sangha, and the followers of the Brahminatta Supramya, the Brahmadatta youth, use countless means to praise the Buddha, praising the Buddha. Praise the Sangha. So both teachers said the words completely contrast each other while walking behind the Buddha and the monks.

2. Then the Blessed One stayed for a night at Ambalatthikà, the king's resort, with us monks. Suppiya, a foreign heir, also spent one night at Ambalatthikà, the king's holiday home, with Brahmadatta young disciples. Here, the pagan Suppiya also used countless means to destroy the Buddha, destroy the French, destroy the ramp, and the disciple of the foreigner Suppiya, Brahmadatta youth, used countless means praised the Buddha Praised by the French, praised by the Sangha. So both teachers said the contrasting words while walking behind the Blessed One and the monks.

3. And when the night was over, a large number of monks, after awakening, sat in a roundabout and the following story was discussed between the monks.

- Hey, sages, it's wonderful! Hey saints, so rare! The Blessed One, the All-Knower, All-Knower, Arhat, the Perfect Enlightened One, understands the different tendencies of sentient beings. Suppiya, the exorcist who uses countless means to destroy the Buddha, destroy the French, destroy the ramp. Suppiya, Brahmadatta's young disciple, has used countless means, praised the Buddha, praised the Dharma, praised the Sangha. So both teachers have said the words are completely contrasted while walking behind the Blessed One and the monks.

4. At that time, the Blessed One was aware of the conversation between the monks, arriving at the roundabout and sitting down on the prepared space. After sitting down, the Blessed One told the monks:

- Monks, what is the story about when you sit here? What problem was left unfinished?

Hearing this, the Bhikkhuni Blasphemer:

- Good Lord! Here, when the night is over, we wake up and sit in the circle and between us, the following story is said: "Hey, sage, it's wonderful! Hey saints, so rare! The Blessed One, the All-Knower, All-Knower, Arhat, the Perfect Enlightened One, understands the different tendencies of sentient beings. Suppiya, the exorcist who uses countless means to destroy the Buddha, destroy the French, destroy the ramp. Suppiya, Brahmadatta's young disciple, has used countless means, praised the Buddha, praised the Dharma, praised the Sangha. So both teachers have said the words are completely contrasted while walking behind the bhikkhuni and monks. Lord, that is the story is halfway through our when the Exalted!

5. - If the monks, if someone demolish Me, destroy the French or destroy the rampant, you do not have to cause birth, disgust, anger, mind sorrow. O monks, if someone demolishes Me, destroy the Fa or destroy the ramp, and if you are born of heartache, anger, mindset sorrow, this time will be harmful to you. If anyone dislikes Me, destroy the Dharma or destroy the monk, and if you are disgusted and depressed, can you tell that their words are right or wrong?

Lord, can not be!

- Monks, when someone demolishes Me, destroying the Dharma or destroying the monks, you have to say the truth is not true: - Like this, this point is not true. real; Like this, this point is not accurate; This is not between us; This does not happen between us. "

6. Monks, if someone praised me, praised the French, or praised the monks, the time should not be happy, excited, the heart should not be interested. Monks, if there are people praising me, praised the French or praised the monks, but if you joy, joy and enjoyment will be harmful to you. Monks, if any one praise me, praising the Dharma or praising the monks, your time to acknowledge what is true is true: "Like this, this point is true, like that. This is exactly the point, this is between us, this has happened between us. "

7. Monks, it is only the matter is not important, small, only in the precepts that ordinary people praise Tathagata. Monks, what is the matter is not important, small, only the precepts that ordinary people praise Tathagata?

(Sub)

Gotama Satana abandoned killing, avoid the killing, the staff, the blade, the precious, mercy, living mercy to the happiness of all beings and sentient beings. - Monks, that is the praise of Tathagata of ordinary people.

Satma Gotama gave up the donation, away from the donations, only the things given, only the things given, self pure life without theft. - Monks, that is the praise of the Tathagata of ordinary people.

Satama Gotama renounce the virtue, calm practice, live liberation, renounce despicable lewd. Monks, it is the praise of the Tathagata of ordinary people.

Gotama Said to give up lying, to avoid lying, to say the words of truth, y only in the truth, sure, trustworthy, not deceiving, not against the promise to life. Monks, it is the praise of the Tathagata of ordinary people.

Gotama quit saying double-edged sword, away from speaking double-edged; Hear what is going on here, do not go there to give birth to these people; Hear what is there, do not go talk to these people to divide the other. So Satun Gotama live in harmony with the distractions, the growth of the harmony, the joy in harmony, the words that lead to harmony. Monks, it is the praise of the Tathagata of ordinary people.

Monks, Gotama give up the words of evil, away from evil words, words are not guilty, beautiful, cute, sympathetic to heart, elegant, pleasing many people, Please many, Gotama said such words. Monks, it is the praise of the Tathagata of ordinary people.

Monks Gotama, Said Gotama abandoned speech, shy away from saying words, say the right time, say the words honest, say the meaningful words, say the words of the Dharma, say the Words about the Law, sayable words to be kept, timely, logical, systematic, useful. - Monks, that is the praise of the Tathagata of ordinary people.

Gotama Gotama does not harm the seeds and plants; Simon Gotama used to eat a day a day, do not eat at night, give up do not eat at night, give up do not eat non-time. Gotama refused to go see dancing, singing, music, drama. Gotama has given up wearing no wreaths, perfume, oil, and fashion. Gotama refuses to use high beds and big beds. Gotama refuses to accept gold and silver. Gotama refuses to accept the seeds. Gotama refuses to accept raw meat. Gotama refuses to accept women, girls. Gotama refused to accept girls and boys. Gotama refuses to accept sheep and goats. Simon Gotama refuses to accept poultry and pigs. Gotama refuses to accept elephants, cows, horses and mares. Gotama refuses to accept the land. Gotama surrendered not to broker or broker himself. Gotama refuses to sell. Gotama surrendered the scams by weight, money and measurement. Gotama surrendered the wrong conduct, such as bribes, deceit, fraud. Gotama surrendered not to hurt, kill, arrest, retrieve, steal, loot. - Monks, that is the praise of the Tathagata of ordinary people.

(Correction factor)

11. While some Sa-ard, Brahmins have used dishes made by donations, are still alive harming the seeds and trees. As seeds from the roots of birth, seed from the branch of birth, seed from the soil of birth, seed from the extracts of the seed and fifth from the seed of birth. Satma Gotama does not harm seeds or plants. - Monks, such as the humble lady praise Tathagata.

12. While some of Sa-ard, Brahmins, who have used the food offered by the credit, are still alive to store and enjoy the objects. Such as storing food, storing beverages, storing fabrics, storing vehicles, storing furniture, storing spices, storing the fine. Gotama Gotama then abandoned not store these objects. - Monks, such as the humble lady praise Tathagata.

13. While some of Sa-ard, Brahmins, who have used dishes made by donations, are still living in undue treasures such as dancing, singing, music, drama, Beat the drum, play the fairy fairy, the martial arts, elephant fighting, horse fighting, buffalo fighting, bullfighting, goat fighting, sheep fighting, chicken fighting, quails, fighting rods , Wrestling, fighting fictitious, arrayed, maneuvered, military. Gotama Gotama then abandoned the unrighteous dukas as above. - Monks, such as the humble lady praise Tathagata.

14. While some Sa-rim, Brahman oil used dishes provided by donations, still live cards and entertainment such as squares flag squares, ten squares flag The game on the land, only steps into the box with the right to step, the game toss cards and then shoot but do not let the cards fall, playing dice, playing, writing handball, playing ball, playing trumpet Play car, play small bow, play misspellings in the air or on the back, play guess, play mimic tone. Gotama Gotama then gave up playing cards and other types of entertainment as above. - Monks, such as the humble lady praise Tathagata.

15. While some Sa-ard, Brahmins, who have used the dishes offered, still live on high beds and large beds such as armchairs, benches, wool mattresses. , Multicolored sheets, white woolen blankets, cotton woolen quilts, cotton mattresses, mattresses embroidered with animals, fur blankets on both sides, feather quilts on one side, quilted blankets, quilted blankets Silk, large carpets that can hold up to sixteen dancers, elephant cushions, horse cushions, car cushions, mattresses made of leather laurel wore stitched together, cushioned leather mattresses called kadali, The bench has a red knee. Gotama Gotama did not use the high beds and big beds as above. - Monks, such as the humble lady praise Tathagata.

16. While some Sa-ard, Brahmin oil used dishes given donations, also live on jewelry and cosmetics. Massage oil, massage, bathe, smash and soften hands, mirrors, facial creams, wreaths and cheeks, face powder, facial wraps, bracelets, wigs on the head, Lace, embroidered sandals, head scarves, pearls, beams, white cloth with long fringed edges. Gotama Gotama then abandoned the use of jewelry and cosmetics as above. Hey monks, so ordinary people compliment praise Tathagata.

17. While some of Sa-ard, Brahmins, who use donated food, are still alive saying unhelpful, trivial stories like the story of kings, the story of Story about the soldiers, the story of the war, the story of the war, the story of the food, the story of the drink, the story of the cloth, the story of the bed , The story of the wreath, the story of the perfume, the story of the people, the story of the car, the story of the village, the story of the town, the story of the city, the story of the country, the sentence The story of the woman, the story of the man, the story of the hero, the roadside story, the story at the water, the story of the deceased, The story of the state of the world, the state of the ocean, The story of existence and non-existence. Gotama Gotama abandoned not say these useless, trivial stories. - Monks, so the ordinary people praise Tathagata.

18. While some Sa-ard, Brahmin oil used dishes made by donations, still live discussing disputes, as saying: "You do not know this law and law, I know France. And this law. How can you know this law and this law? You have committed wrong view, I just right view right; My words are new, your words are not compatible; Your words are not compatible, the things worth mentioning before you say later, the things worth saying after you said before, your opinion was rejected; Your speech has been challenged; You have been defeated. Come and save that speech; If possible, try to escape the secret ". Gotama Gotama then abandoned the arguments discussed above. - Monks, such as the humble lady praise Tathagata.

19. While some Sa-ard, Brahmins have eaten the food offered by donations, are still alive to give the news, or do themselves as brokers, as for kings, for the The king's servant, the slaves, the brahmins, the householders, the young men and say, "Go to that place, go to that place; Take this one, bring this to the other. " Gotama Gotama then gave up the news and made himself a broker. Thus, the ordinary people praise Tathagata.

20. While some of Sa-ard, Brahmins, who have used dishes made by donations, are still living deceitful, libelous, suggestive, detestable, taking advantage of benefits. Gotama Gotama then gave up and did not cheat and flirt as above. Hey monks, so ordinary people praise the wisdom of the Tathagata.

(The world)

21. While some Sa-subjects, Brahmins, oil used dishes offered donations, still self-supporting by the mischievous such as generals, limbs, General, body, mice bite, fire, scoop, use the mouth to spray seeds, etc ... into the fire, the skin of the rice, the plate, the rice, the oil, the blood, Geography department, dream department, blessing department, evil spell department, faculty of amulet in house in earth, snake department, poison department, scorpion department, bird department, crow branch Guess network, prevent shot name, know the voice of birds. Gotama Gotama away from the misconceptions above. - Monks, so the ordinary people praise Tathagata.

22. While some of Sa-ard, Brahmins, who have eaten the food offered by donations, still feed themselves with evil spirits like watching the jade, stick stick, general coat Trousers, general sword, general arrows, general bow, general weapons, female general, male general, teenage general, female general, male servant general, female servant, Bull, bull, bull, goat, sheep, general, bird, quail, general, animal, general. Gotama Gotama then abandoned the evil network mentioned above.

- Monks, so the ordinary people praise Tathagata.

23. While some Sa-ard, Brahmins, who have eaten the food offered by the donation, still feed themselves with the evil as predicted: the king will advance, the king will retreat. ; The native king will attack, the foreign king will rotten; Foreign king will attack, the native king will rotten; The native king will win the battle, the foreign king will be defeated; The foreign king will win the battle, the native king will lose the battle. So there will be win for this side, there will be failure for the other side. Gotama Gotama then abandoned the evil network mentioned above.

- Monks, so the ordinary people praise Tathagata.

24. While some Sa-ard, Brahmins, who have used the dishes offered by donations, still feed themselves with evil spirits as predicted to have a lunar eclipse, There will be real; The moon, the sun will follow the right path, the moon, the sun will go beyond the right path, the stars will follow the right path, the stars will go outside the right path, there will be meteors, there will be fire Direction, there will be earthquakes, there will be thunderstorms, the moon, the sun, the stars will rise, will dive, will blur, will light, lunar eclipse will have results like this, the real will be as effective as This, the truth will have this effect, the sun the right path will have the same effect, the moon outside the right path will have the same effect, the stars go right. The pathologist will have results like this, the meteor will have results like this, The fire of the directions will have results like this, earthquakes will have results like this, thunderstorms will have results like this, the moon, the sun, the stars rise, Will have results like this. Gotama Gotama stay away, not self-supporting with the above evil. - Monks, so the ordinary people praise Tathagata.

25. While some Sa-ard, Brahmins, who have used dishes made by donations, still feed themselves with evil spirits as predicted that there will be more rain, Will be the season, will lose the season, will be safe, there will be danger, there will be illness, there will be no illness, or do the job like counting on the fingers, accounting, large numbers, make letters, follow the provincial. Gotama Gotama away from the above misconduct. - Monks, so the ordinary people praise Tathagata.

26. While some of Sa-ard, Brahmins, who have been using food offerings, still feed themselves with evil spirits. Set a good day for the bride or groom, choose a good time to meditate, choose a good day to divide, choose a good time to collect a debt, choose a good time to borrow or spend money, use charm to help Lucky people, use spells to make people risk, use spells to abort, use spells to hold tongue, use spells to make jaw not moving, use spell to make people have to put down, Use spell to make the deaf ear, ask the mirror, ask the bridegroom, girl, ask the angel to bless, worship the sun, worship the place, spit fire, Siri bridge. Gotama Gotama away from the evil network mentioned above. - Monks, so the ordinary people praise Tathagata.

27. While some of Sa-ard, Brahmins, who use donated food, still feed themselves with illusions such as using magic to calm themselves, so as not to do Promised things, to be sheltered in the land, to be prosperous, to be impotent, to find good land to build a house, to bless the new house, ritual washing, sacrifice, make Vomiting, discharge, excretion of dirt on top, secretion of dirt below, reflux in the head, oil in the ear, eye drops, nasal discharge, eye drops, For the eyes, cure for eye diseases, medical doctors for dissection, healing children, for medication made of the roots, prevent the effectiveness of drugs. Gotama Gotama away from the evil network mentioned above. - Monks, so the ordinary people praise Tathagata.

Monks, these are not trivial matters, small, only the precepts that ordinary people use to praise Tathagata.

28. Monks, there are other French, deep, difficult to penetrate, difficult to witness, tranquility, wonderful, beyond the reach of logic empty, delicate only the new understanding. These Tathagata have self-certification, enlightenment and claims. And it is those who like true truth praise the new Lai said.

Monks, what are the deep-seated, difficult to see, difficult to witness, tranquility, beautiful, can not be understood by logic empty, delicate, only people can understand. These Tathagata have self-certification, enlightenment and proclaimed, and it is those who like true truth praise the new Tathagata?

(62 kinds of wrong views)

29. Monks, Brahmins, discussion of the ancient past, approval of the early past, y about the primordial past, promotes many different prejudices. , With eighteen arguments. And according to what, according to what, Sa-subjects, brahmins discuss the side of the ancient past, approval of the ancient past, he goes back to the primordial past, proposed Are many biases different from the eighteen arguments?

30. The monks, there are some Sa-subjects, brahmins, advocates Permanent position, accept that: "Ego for the world is permanent" with four arguments. And these Brahmins, Brahmins, y, nothing, basis, advocacy, and self and the world is usually with four arguments?

31. Monks, thanks to enthusiasm, thanks to diligence, thanks to diligence, thanks to non-liberal, thanks to mind memory, so mind input; When the mind entered, he remembered many past lives, such as a lifetime, two generations, three generations, four generations, five generations, ten generations, hundred generations, thousand generations, hundreds of thousands, hundreds of generations. Thousands of life, countless hundreds of thousands of lives, remember: When born in that place, I lived with the name like this, they are like this, class like this, eat like this, Life like this, life expectancy like this. From that place die, I was born again. At that place, I lived the name like this, they are like this, class like this, eat like this, pleasure, longevity like this, life like this. From where I die I was born here. " So he remembers many past lives, with characteristics and details. He said: "The ego and the world are permanent, unborn, firm as a mountain, like a pillar; The other sentient beings circulate the cycle of samsara, dying again, but they are still resident. Why so? Because I am ardent because of diligence, due diligence, due to not liberated, thanks to mindfulness memories ... the other sentient beings are circulating reincarnation, dying again, but they are still resident " .

These monks are the first to stand by, according to which, some of the monks, Brahmins, advocates of persistence, and accept the ego and the world. Is permanent.

32. In the second case, what are the Sa-subjects, Brahmanas, what do they mean, the Resolutions, and the assumption that the self and the world are permanent?

Monks, in this life, there is Sa-or Brahmin, thanks to one-pointedness, thanks to diligence, thanks to diligence, thanks to not released by the mind, He remembered many past lives, such as a life of life, two lifetimes, three lives into life, ten lifeless life; "When I was born in that place, I lived with a name like this, they were like this, class like this, eating like this, The other situation is circulating, returning to birth, but they are permanent. "

The monks, that is the second position, according to which, according to that, some of the Sa-subjects, Brahman, the policy of permanent address and accept that, the ego and the world. Love you.

33. In the third case, what are the dharmas or brahmanas, what do they mean, the persistence policy, and that the self and the world are permanent?

Monks, in this life there is Sa-or Brahmins, thanks to one-sided, thanks to diligence, thanks to diligence, thanks to the liberation, thanks mind memory, so the mind. When he entered, he remembered many past lives, such as ten lifeless lives, twenty lifetimes, thirty lifetimes, forty lifetimes, fifty lifetimes; "When I was born in that place, I lived with the name of this place, they were like this, class like this, so happy life like this, life like this. From there, dying, I was born again. From there, dying, I was born again. At that place, I lived with the name like this, they are like this, class like this, eat like this, so long suffering like this, life like this. From where I die, I was born in this place. " So he remembers many past lives with characteristics and details. He said: "The self and the world are permanent, unborn, firm as a mountain, like a pillar; The other sentient beings are circulating reincarnation, dying again, but still resident. Why so? Because I am so zealous ... so mindful of this. When the mind entered so, I remember many past lives, such as ten lives, miscarriage ... forty life into life. Remember: "When I was born in that place, I lived with a name like this ... I was born in this place." So he remembers many of the past lives with the characteristics and details. He said: "The ego and the world are permanent, unborn, firm as mountains, pillar ... and the other beings flow, reincarnation, dying, but they still resident. ".

Monks, it is the third position, according to which, based on that, some Sa-subjects, Brahman, the policy of permanent address, accept the self and the world.

34. In the fourth case, what subjects, brahmanas, what grounds, the policy of permanent residency, and the self and the world?

Monks, in the life of Sa-or Brahmin, is the reasoning, is the investigator. Because of the divisiveness of reasoning, and the testimony of the testimony, he proclaims this: "The self and the world are permanent, unborn, firm as a mountain, like a pillar, The other time the flow of transmigration, death and birth, but they are still normal. "

The monks, it is the fourth position, according to which, based on that, some Sa-subjects, Brahmin, the policy of permanent address, accept the self and the world is permanent. .

35. These monks, brahmanas, Brahmins, the policy of permanent lodgment, accept the self and the world as permanent, with four arguments. If there are Brahmins, Brahmins who advocate Permanent Residency, accept that "the ego and the world are permanent," they will accept all four arguments, or one of the arguments on There is no other argument.

36. The monks, Tathagata wisdom wisdom like this: "Such views, such attachments, such clinging, will lead to such animal realms, will make such destiny." . Tathagata knows that, He knows more than that, and He does not accept it. By not accepting the authority, the inner peace is preserved. He really knows the action, the eradication of the feelings, the sweetness, the dangers and the exhalation of them. By knowing this, the monks, Tathagas are completely liberated, no clinging.

37. These lawfulness, the monks, these are deep-seated, difficult to see, difficult to witness, tranquility, wonderful, beyond the reach of logic empty, delicate, only people with a new position can distinguish. These things, Tathagata triumphed, enlightened and declared; And it is those who, like true truth praise the new Tathagata.

Secondary product

1. Monks, there are Sa-subjects, Brahman, advocated a part of Permanent Essay, part An irrelevant comment, accept the self and the world is permanent for a class of beings And impermanent towards another class of beings, with four arguments. And these Brahmins, Brahmins, just what, the basis of advocating a part of Permanent Essay, part An irrelevant comment, accept the self and the world is permanent for a class of beings and Impermanence for another class of beings, with four arguments?

2. Monks, there is a time to a certain period, after a very long time, this world is shifting. While the world is shifting, the most sentient beings pass through the realm of Abhassara. There, these kinds of beings are caused by thoughts, feed by joy, self-illumination, flight on air, live in glory, and live such a long time.

3. Monks, there is a time to a certain period, after a very long time, this world turns into. While this world is transformed, Pham also appears, but empty. At that time, a charming, or life network has been, or blessing has been, the network from the Optical Sun, born through the empty Pham. He is there, born of thought, fed by joy, self-illumination, astronauts in space, lived in glory, and lived so for a long time.

4. This person, at that place, after living so alone, began to be depressed, not happy and expecting: "May have other sentient beings, also come here!" Now, other sentient beings, or life expectancies, have, or are blessed from, the fate of the fate, the fate of the body, and from the body of the Optics, born Pham to be friends with the other. The beings are also there by the idea of ​​living, fed by joy, self-illumination, flight on air, living in glory, and live like that, for a long time.

5. At that time, the monks, the first sentient beings think that: "I am the Brahma, Great Brahma, omnipotent, victory, the label, God, God Creator Master beings, Great Monks, Lord of all life, the Self, the Patriarch of beings have and will be born. These beings are born by ourselves. Why so? Because it is our intention to start: May other sentient beings also come here - It is because of my vows that these sentient beings come here. " The following sentient beings also think like this: "He is the Brahma, the Great Brahma, the Almighty, the Supreme, the Sign, the God, the Creator, the Creator, The Lord of all life, the Self, the ancestors of beings have been and will be born. We are born of this Brahman. Why? Because I saw this person born before here.

6. The monks, the first born beings that live longer, the better appearance and more power. Later births are shorter, the appearance is less favorable and less privileged. Monks, this happens. One of these sentient beings, after leaving the other body, is born to this realm. When he came to this realm, he renounced his family, living without family. After the renunciation of family, living without family, he, thanks to enthusiasm, thanks to diligence, thanks to diligence, thanks to no liberation, thanks mind memory, so the mind. When the mind enters into consciousness, he remembers that past life, not the memory of that life. He said: "The other is the Brahma, the Great Brahma, the Almighty, the victory, the label, the God, the Creator, the Creator, the Master, the Lord of all life. Baccalaureate, Ancestors of beings have been and will be born. We are born of that Brahman. He is permanent, permanent, permanent, unchanged, permanent so forever. And we are blessed by this coming to this place. We are impermanent, unstoppable, under-aged, and subject to change. "

The monks, it is the first case, he just follows that, according to that, some Sa-subjects, brahmins advocate a part of Resolutions, The ego and the world are permanent for one type of being and impermanent to another.

7. In the second case, there are Sa-subjects, Brahmins, y nothing, basis, advocated a part of Resolutions, part of the irrelevance, the self and the world is normal. Also for a class of beings and impermanence for another class of beings?

Monks, there are gods called Khiddàpadosikà (infected or sensual). These people live long time, fascinated in pleasure. Because of the long life, passionate in the pleasures, should be lost. Due to the memory, the gods are born, leaving their bodies.

8. Monks, this happens. One of the other sentient beings, when the birth of birth, abandoned that body, was born here. When he came to this place, he left home, left home, lived without family. After leaving home, abandoning the family, living without family, he thanks to one-hearted, thanks diligence, thanks to diligence, thanks to no liberation, thanks mind memory, so mind input. When the mind enters into consciousness, he remembers that past life, not the memory of that life.

9. He said: "Devas are not infected or sensual, they spend long time not intoxicated in sexual pleasure. Because living for a long time not intoxicated in sexual pleasure, should not be lost memories. By not losing consciousness, these gods do not take birth to give up their bodies, live permanently, permanently, permanently, unchanged, permanently residing forever. And we have been infected or sensual, long live in laziness. Because we live long intoxicated in sensual pleasures, so lost heart. Due to our forgetfulness, we renounce this body, live in impermanence, inexorably, underdeveloped, subjected to transformation and birth to this place. "

Monks, that is the second case, he just follows, based on that, some Sa-subjects, brahmins advocate a part of Resolutions, The ego and the world are permanent for one type of being, and impermanent for another.

10. In the third case, there are Sa-subjects, Brahmins, y nothing, basis, advocated a part of Permanent comment, part of the irrelevance, the self and the world is normal. To a class of beings, and impermanent to another class of beings?

Monks, there are the gods called Manopadosikà (infected or by the mind). They live a long time of being cooked by jealousy. Because of the longevity of their mutual jealousy, their minds hate one another. Because minds hate each other, their bodies are tired, their minds are tired. Classes of gods are born to give up this body of them.

11. monks, this situation occurs. One of these beings, when the birth of the body, is born to this realm. When he came to this place, he renounced his family, living without family. After leaving the family, living without family, he thanks to one-pointed mind, due diligence, thanks to diligence, thanks to no liberation, thanks to mind memory, so mind input. When he enters into consciousness, he remembers that past life, but does not remember beyond that life.

12. He said: "The gods are not infected or by the mind, they are living for a long time not cooked by jealousy. Because living for a long time not cooked by the jealousy of each other, their minds do not hate each other. Because their minds do not hate each other, their bodies are not tired, their minds are not tired. Those gods are not born to give up their bodies, live permanently, permanently, unchanged, permanently so forever. And we are infected or by our minds, long-lived by our jealousy, so our minds resent each other. Because our minds resent each other, tired bodies and tired minds. We are born, renounce this body, live impermanence is not solidity, life expectancy, subject to the transformation and birth to this place.

The monks, it is the third case, according to which, some Sa-subjects, Brahman advocated a part of Resolutions, The fall and the world are permanent for one type of being and being impermanent to another.

13. In the fourth case, there are Sa-subjects, Brahmins, y nothing, base what advocates a part of Permanent Essay, part of the irrelevant comment, accept the self and the world is permanent For a class of beings and impermanent for another class of beings.

Monks, Sa-subjects, or Ba-la-subjects are the reasoning, is the investigator. Due to the riftless distribution of reason and dependence according to the apprehension, he proclaims this: "The so-called eyes, ears, nose, tongue, body, Not solid, not resident, changed. The so-called mind, the mind, the consciousness, the ego that is permanent, invariable, permanent, unchanged, always like that forever. "

Monks, that is the fourth case, according to which, according to which some Sa-subjects, Brahman, advocated part of the Permanent comment, The ego and the world are permanent for one type of being, and impermanent for another.

14. These monks, Brahmins, Brahmins advocate a part of the Permanent Essay, part of the Unsubmiling, the self and the world is often with four arguments. If there are Brahmanas or Brahmins who advocate Permanent Resolutions, accept the self and the world as permanent, they will accept all four of these arguments, or one of the arguments above, Any other.

15. The monks, the Tathagata knows that: "Such prejudices, such attachments, such clinging, will lead to such animal realms, will make such destiny." As Hybrid wisdom as such, He is more insight, and He does not accept it. By not accepting him, the inner peace is preserved. He really knows the action, the eradication of the feelings, the sweetness, the dangers and the exhalation of them. By knowing this, the monks, Tathagas are completely liberated, no clinging.

These dhammas, these monks, are deeply hidden, difficult to witness, tranquility, beauty, beyond the reach of logic empty, delicate, only those with a new position can recognize. Those who, like true truth praise the new Tathagata.

16. Be monks, there are Sa-subjects, Ba-la-patriarism advocate Unqualified, accept the world is boundless Endowed with four arguments. And these Sa-subjects, Brahmins, y only what, basis, advocate Endless Discussion, the world is boundless boundless with four arguments?

17. Monks here, there is Sa-or brahmana, thanks to enthusiasm, thanks to diligence, thanks to diligence, thanks to the liberation, thanks mind memory, so the mind. When the mind enters into consciousness, he lives in the world with the idea that the world is the one. He said, "This world is finite, there is a loop around. Why? Because of me, thanks to one-pointedness, due diligence, thanks to diligence, thanks to not released, thanks to mind memory, so the mind entered. When I entered the world, I lived with the idea that the world is right. So I know that this world is finite, there is a loop around it. "

The monks, that is the first case, he just followed, according to which, some Sa-subjects, brahmins advocate. sea.

18. In the second case, there are Sa-subjects, Brahmins, y nothing, base what, advocate Endless Commentary, the world is boundless and boundless?

Monks, here are Sa-subject, Brahman, thanks to one-sided, thanks diligence, thanks diligence, thanks to not released, thanks mind memory, so mind input. When the mind enters into consciousness, he lives in his life with the idea of ​​the world being boundless. He said: "This world is boundless, there is no limit." Those Sa-subjects, Brahmins have said: "This world is finite, with a detour around," they said not true. This world is boundless, without limits. Why so? Because I ask one-pointedness, due diligence, thanks to diligence, thanks to not liberated, thanks to mind memory, so mind input. When the mind settles, I live with the idea that the world is boundless. So I know: "The world is boundless, there is no limit."

The monks, that is the second case, he just so, based on this, there are some Sa-subject, Brahmin policy advocates. sea.

19. In the third case, there are Sa-subjects, Brahmins, y only what, basis, advocate Endless discussion, the world is boundless boundless?

Monks, here are Sa-or brahmana, thanks to one-sided, thanks to diligence, thanks to diligence, thanks to not released, thanks to mind memory, so mind input. When the mind enters into consciousness, he lives in the world with the thought that the world is periphery above, the bottom, and the world is boundless. He said: "This world is boundless and boundless." Those Sa-subjects, Brahmins said: "This world is near, with a detour around, then they say not true." Sa-subjects, Brahmins said: "This world is boundless without limits, they say not true. This world is both endowed and infinite. Why so? Because, I ask one-pointedly, thanks to diligence, thanks to diligence, thanks to not released, thanks mind memory, so the mind entered. When the mind settles, I live in my life with the thought, the world is the right, The bottom, and the world is boundless toward the breadth. So I know: "This world is both endowed and boundless."

This monks, it is the third case, he just so, based on this, some Sa-subject, brahmin policy advocate. Editorless, the world is boundless. .

20. In the fourth case, there are Sa-subjects, Brahmins, y only what, basis, advocate Endless discussion, the world is boundless boundless?

Monks here, there is Sa-or Brahmin is the reason, is the investigator. Due to the split of inference and discretion under investigation, he proclaims the following: "This world is not boundless, nor boundless. Sa-subjects, brahmanas said: "This world is boundary limited," they said is not true. Again, Sa-subjects, brahmins have said: "This world is boundless without limits" they also said not true. Again, the Brahman, Brahman said: "This world is both boundless and boundless," they also say is not true. This world is neither endowed nor infinite.

21. These monks, Sa-subjects, brahmins advocate the Noble Noble argument with four arguments. If there are Sa-or Brahmins who advocate the Noble Logic, accept the world is boundless, they will accept all four arguments, or one of the arguments above, but not Any other arguments.

22. The monks, Tathagata wisdom insights like this: "Such prejudices, such attachments, such clinging, will lead to such animal realms, will make such destiny" . As Hybrid wisdom like that. He is more insightful, and he does not accept it. By not accepting that knowledge, the mind is tranquil. He is like the wisdom of action, the eradication of the feelings, the sweetness, the dangers and the exhalation of them. Through knowledge, so this monks, Tathagas are completely free, no clinging.

These dhammas, these monks, are the deep-seated, difficult to see, difficult to witness, preserved, wonderful, beyond the reach of logic empty, delicate, only the new mind can recognize. These Tathagata self-witness, enlightenment and legend; And it is those who like true truth praise as Lai said.

23. Monks, there are some Sa-subjects, Ba-la-dog advocacy arguments. When asked about this issue or other problem using the ego as eel scramble with four arguments. And these Sa-subjects, brahmins, y, just what, advocated arguments, when asked this problem or other problems using the ego scramble as the eel with four arguments challenge?

24. Monks here, there is no Sa-type or brahmins know as it is "This is good", not really know "This is not good." He thinks: I do not really know: "This is good", not as it is known: "This is not good" and if I reply: "This is good" or I replied: "This is not good" Sex, greed, hatred or hatred, arise in me. If sex, greed, hatred or hatred arise in me, then I may be wrong. If I'm wrong then I'm depressed. If I get depressed, it will become a hindrance for me. - So, for fear of mistakes, because of aversion to mistakes, he does not reply: "This is good", also did not reply: "This is akusala ". When asked about this or another problem, he uses the eagle-like slang: "I'm not saying that. I do not say that like that. I do not say otherwise. I'm not saying it's not.

The monks, that is the first case, y only so, so based, some Sa-subject, Ba-la-subject advocated Persuasion, when asked this issue or other issues. Use bending slang like eel.

25. In the second case, there are Sa-subjects, Brahmins, y only what, the basis of advocacy False arguments, when asked this issue or other problems using slurred scrambling Like an eel?

Monks here, there are Sa-or Brahmins, not as good as "This is good", not as well known "This is not good." He thinks: I do not really know: "This is good", not as real know: "This is not good." Because I do not really know: "This is good", not as real as "This is not good." And if I say, "This is good" or I say, "This is unwholesome", sex, greed, hatred or hatred, arise in me. If sex, greed, anger or hatred arise in me, then I can cling. If I cling, I'm depressed. If I'm depressed, it's a hindrance to me.

Thus, for fear of grasping, because of aversion to attachment, he does not reply: "This is good", also did not reply: "This is not good." When asked about this or other issues, he uses the eagle-like slang: "I'm not saying that. I do not say that like that. I do not say otherwise. I'm not saying it's not. I'm not saying it's not like that. " This monks, it is the second case, he just so, based on this, some Sa-subject, Brahmin advocated Persuasion, when asked about this problem or problem. Other, using ego-like slang.

26. In the third case, there are Sa-rats, Brahmins, y, nothing at all, the basis of advocacy arguments, when asked this problem or other problems using slurred bending Like an eel?

Monks here, there is no Sa-type or brahmins know as "This is good", not as well known "This is not good." He thinks: I do not really know: "This is good", not as real know: "This is not good." Because I do not know as well as "This is good", not as real know: "This is unwholesome" and if I answer: "This is good" or reply: "This is not good", there are subjects Ba-la-subjects, scholars, delicate, disciplined arguments, arguments like splitting hair, those who go here and there, like to break the wrong view with their wisdom, they have I can quit, question, and trouble. If they have the talent, the question, the trouble, I can not answer them. If I can not answer them, I am depressed. If I am bothered as a hindrance for me - So, for fear of being challenged, So he does not reply: "This is good", also did not reply. "This is unwholesome". When asked about this or other issues, he uses the eagle-like slang: "I'm not saying that. I do not say that like that. I do not say otherwise. I'm not saying it's not. I'm not saying it's not like that. " - Monks, that is the third case, he just like that, so based, some Sa-subject, disguised arguments, when asked this issue or other problem using the words puppet Bending like an eel. I'm not saying it's not like that. " - Monks, that is the third case, he just like that, so based, some Sa-subject, disguised arguments, when asked this issue or other problem using the words puppet Bending like an eel. I'm not saying it's not like that. " - Monks, that is the third case, he just like that, so based, some Sa-subject, disguised arguments, when asked this issue or other problem using the words puppet Bending like an eel.

27. In the fourth case, there are Sa-subjects, brahmans, y nothing, base what advocates arguments, when asked this issue or other problems using slurred scrambling Like an eel?

Monks, here are Sa-subject, Brahmin foolish fool. This, because of foolishness, when asked about the issue or other issue, used the ego-like curses: "You ask me if there is another world?" If I thought, There is another world, "I can reply to him:" There is another world. " But I'm not saying that. I do not say that like that. I do not say otherwise. I'm not saying it's not. I'm not saying it's not like that. If you ask me, "There is no other world?" If I thought, "There is no other world," I can reply to him: "There is no other world." But I'm not saying that. I do not say that like that. I do not say otherwise. I'm not saying it's not. I'm not saying it's not like that. If you ask me, "There is no other world?" (... as above ...) "There is also and no other world?" "Nor is there no other world? "There is a kind of birth phenomena?", "There is no kind of birth phenomena?" "There is also no kind of birth phenomena?" "There is neither nor no kind of birth phenomena?" "There is a dormant result of good and evil kamma?", "There is no dormant result of good and evil actions?", "There is also and there is no dull result of good and evil actions? "," There is neither nor does it have no dull result of good and evil actions? "," Tathagata exists after death? "," Tathagata does not exist after death? ", Tathagata exists and does not exist after k Hi die? "," Tathagata does not exist nor does it exist after death? ". He asked me that. If I think: "Tathagata does not exist nor does it exist after death." I can answer: "Tathagata does not exist nor does it exist after death." But I'm not saying that. I do not say that like that. I do not say otherwise. I'm not saying it's not. I'm not saying it's not like that.

Monks, that is the fourth case, just like that, based on this, some Sa-subjects, Brahmin advocated Persian arguments, when asked this issue or other issues. Use bending slang like eel.

28. Monks, Sa-subjects, brahmins advocated Persuasion. When asked about this or another problem, use the ego-like slang as the eel with four arguments. If there are Sa-or Brahmins who advocate Persecution, when asked about this or other problems using the ego as eel scrambled, they will accept all four arguments or a In the above arguments, there are no other arguments.

29. The monks, Tathagata wisdom is like this: "Such prejudices, such attachments, such clinging, will lead to such a beast, will make such destiny." As Hybrid wisdom like that. He is more insightful than that. And he does not accept it. By not accepting the authority, the mind is quiet. He is like the wisdom of action, the eradication of the feelings, the sweetness, the dangers and the exhalation of them. Through knowledge, so this monks, Tathagas are completely free, no clinging.

These dhammas, these monks, are the deep-seated, difficult to see, difficult to witness, tranquility, wonderful, beyond the reach of logic empty, delicate, only people with new knowledge can distinguish. These Tathagata have self-certification, enlightenment and legend. And it is those who like true truth praise the new Lai said.

30. The monks, there are some Sa-subjects, brahmins advocated infinite wisdom, self and the world of human beings with two arguments. And these Sa-subjects, Brahman, he just what, grounds, advocated infinite, accept the self and the world by inhuman?

31. Monks, there are the gods called Invisible beings. When a memorial arises, the gods are born, renounce the body of their gods. Monks, this situation occurs. One of these beings, when the birth of the birth of the body of his gods, is born to this realm. When he came to this place, he left home, left home, lived without family. After leaving home, abandon family, live without family, he is due to zeal, due diligence, due diligence, thanks to not leave, thanks mind memory, so the mind. He remembered when the memorial arises, do not remember beyond. He said: "The ego and the world by inhuman birth. Why so? Because I did not exist before, now I have. From where no state, I became a sentient beings.

The monks, that is the first case, he just so, so based, some Sa-subjects, brahmins advocated in the unconscious, the self and the world of human beings .

32. In the second case, the Sa-subjects, brahmanas, y nothing, basis, advocate infinite, accept the self and world by inhuman?

Monks, here are Sa-or Brahman is the arguments, is the investigator. Due to the split of inference and discretionary judgment, he proclaims: "The self and the inhuman world."

The monks, that is the second case, he just so, so based, some Sa-subject, Ba-la-dog advocated infinite, self-acceptance and world by inhuman birth .

33. Monks, Brahmins, brahmins advocated infinite wisdom, self and the world of human beings with two arguments. If there are Brahman or brahmana advocated Unconditionality, accept the self and the world by inhuman birth, they will accept both arguments or one of the arguments above, Any other comment.

34. The monks, Tathagata wisdom wisdom like this: "Such prejudices, such attachments, such clinging, will lead to such a realm, will make such destiny." As Hybrid wisdom as such, He is more insight, and He does not accept it. By not accepting that knowledge, the mind is tranquil. He is like the wisdom of action, the eradication of the feelings, the sweetness, the dangers and the exhalation of them. Thanks to such insight, the monks, Tathagas are completely liberated, no clinging. These dhammas, these monks, are the deep-seated, difficult to see, difficult to witness, tranquility, wonderful, beyond the reach of logic empty, delicate, only people with new knowledge can distinguish. These Tathagata have self-certification, enlightenment and claims. And it is those who like true truth praise the new Lai said.

35. Monks, Brahmins, Brahmins talk about the past, the past, the past, the beginning, the many ideas differ from the other. The eighteen above. Monks, if there are Sa-or Ba-la-discussed discussion about the past, the early approval of the early past, y on the ancient past, proposed many different opinions, They will accept all of the above eighteen arguments or one of these arguments, and no further arguments.

36. This monks, Tathagata wisdom wisdom like this: "Such prejudices, such attachments, such clinging, will lead to such a realm, will make such destiny." As Hybrid wisdom like that. He is more insightful than that. And he does not accept it. By not accepting that knowledge, the mind is tranquil. He is like the wisdom of action, the eradication of the feelings, the sweetness, the dangers and the exhalation of them. Through knowledge, so this monks, Tathagas are completely free, no clinging.

These dhammas, these monks, are the deep-seated, difficult to see, difficult to witness, tranquility, wonderful, beyond the reach of logic empty, delicate, only people with new knowledge can distinguish. These Tathagata have self-certification, enlightenment and legend. And it is those who, like true truth praise the new Tathagata.

37. Monks, there are some Sa-subjects, Brahman discussing the future, agree on the future, y about the future, initiated many opinions different from the forty-four comments challenge. And these Brahmins, Brahmins, what, whatever, discussing the future, agreeing on the future, y about the future proponents of opinions differ from forty four Arguments?

38. Monks, there are Sa-subjects, brahmins advocated posthumous after death, accept the ideal after death with sixteen arguments. And these Sa-subjects, Ba-la-subjects, y only what, basis, policy advocates after death, with sixteen arguments?

These people advocated: "Ego is sharp, no disease, after the death of the idea." They advocate: "The ego has sharp colors and no colors ...", "Ego also has no color and no colors ...", "Ego is selfish ...", "Ego is boundless ..." "The self is boundless and boundless," "The self is neither boundless nor boundless ...", "The self is unreasonable ...", "The self is ideal ...". "The self is inconceivable ...", "The self is immeasurable ...", "The self is pure ...", "The self is pure ...", "The self is miserable." They advocated: "Ego is not suffering, no disease, no death after thought."

39. This monks, Sa-subjects, Brahmins advocated postmortem after death, accept the ideal self after death with sixteen arguments. These monks, Brahmanas or brahmanas advocate the idea after death, they will accept all sixteen of the above argument, or one of the arguments above, in addition there is no argument. Any other.

40. The monks, Tathagata wisdom insights like this: "Such views, such attachments, will lead to such a realm, will make such destiny." As Hybrid wisdom as such, He is more insight, and He does not accept it. Thanks to the non-attachment, the inner peace is preserved. He is like the wisdom of action, the eradication of the feelings, the sweetness, the dangers and the exhalation of them. Through knowledge, so this monks, Tathagas are completely free, no clinging. These dhammas, these monks, are the deep-seated, difficult to see, difficult to witness, tranquility, wonderful, beyond the reach of logic empty, delicate, only people with new knowledge can distinguish. These Tathagata have self-certification, enlightenment and legend. And it is those who, like true truth praise the new Tathagata.

Third product

1. Monks, there are some Sa-subjects, brahmins, advocates Unexplained after death, accept the self after death with eight arguments. And these Sa-subjects, Brahmins, y nothing, what base, advocated Unexplained after death, accept the self after death with eight arguments?

2. These people advocate: "The self is sharp, no disease, after the death of no idea," "Ego has no identity ...", "Ego has sharp and not sharp ...", "Ban There are no colors and no colors ... "," Being right ... "," Being boundless ... "," Being boundless and boundless ... ". They accept the self as non-boundless and non-boundless, without disease, after untimely death.

3. Monks, Brahmins, Brahmins advocated Unholy after death, accepting the idea of ​​self after death with eight arguments. - Monks, if there are Sa-or Brahmins advocate Unconscious after death, accept the self after death after death, they will accept all eight arguments, or a In the above arguments, there are no other arguments.

4. Monks. Hybrid wisdom like this: "Such prejudices, such attachments, such clinging, will lead to such animal realms, will make such destiny." As Hybrid wisdom like that. He is more insightful, and he does not accept it. By not accepting that knowledge, the mind is tranquil. He is like the wisdom of action, the eradication of the feelings, the sweetness, the dangers and the exhalation of them. Through knowledge, so this monks, Tathagas are completely free, no clinging.

These dhammas, these monks, are deep-seated, hard to see, difficult to witness, tranquility, wonderful, beyond the reach of logic empty, delicate, only people with a new position can recognize. These Tathagata self-witness, enlightenment and legend; And it is those who like true truth praise as Lai said.

5. Monks, there are some Sa-subjects, brahmins advocate Africa Non-Imaginative idea after death, accept the non-ideal non-ideological fall with eight arguments. And these Sa-subjects, Brahmins, y, just what, the idea of ​​non-concept of non-idealism after death, accept the non-ideal non-ideological fall with eight arguments?

6. These people accept: "The ego has sharp, no disease, after death is not free non-ideal ...", "Ego is empty ...", " "The self is non-material and non-immaterial ...", "self is boundless ...", "self is boundless ...", "self is boundless and boundless ...".

7. They accept that. The ego is non-boundless and non-boundless, without disease, after non-idealistic death, with eight arguments. Monks, if any Sa-or Brahman, non-idealistic non-ideological guidelines, they will accept all the eight arguments above, or one of the arguments above, in addition to no comment. Any other.

8. Monks, Tathagata wisdom like this: "Such views, such attachments, will lead to such animal realms, will make such destiny." As Hybrid wisdom like that. He is more insightful, and he does not accept it. By not accepting that knowledge, the mind is tranquil. He is like the wisdom of action, the eradication of the feelings, the sweetness, the dangers and the exhalation of them. Through knowledge, so this monks, Tathagas are completely free, no clinging. These dhammas, these monks, are deep-seated, hard to see, difficult to witness, tranquility, wonderful, beyond the reach of logic empty, delicate, only people with a new position can recognize. These Tathagata self-witness, enlightenment and legend; And it is those who like true truth praise as Lai said.

9. Monks, there are some Sa-subjects, brahmins, advocates of death, attachment to destruction, loss, destruction of beings with seven arguments. And these Sa-subjects, brahmins, y, just what, the attachment, the destruction, the loss, the destruction of beings with seven arguments?

10. Monks, whether Sa-or Ba-la-subjects advocated the theory and opinion: "Because this ego is sharp, by four aggregates formed by parents, when the body Destroying destruction, after death is no more, so this ego completely eliminated. Thus, some advocate the extinction, loss and destruction of sentient beings.

11. Another said, "Hey man, there is an ego as you say. I do not say that ego is not, but that ego is not completely eradicated. There is another self with nature, rúpa, sex, eating real food. That ego he did not know, he did not see. That ego I know, I see. The ego when the body, decay destroyed, after death is no longer, so it is completely destroyed. So there are some who advocate the destruction, loss and destruction of sentient beings.

12. Another said, "Hey man, there is this ego as he says. I do not say that ego is not. But such ego is not completely destroyed. There is another self with nature, rúpa, thought made, every detail of hands and feet are full, without a base. That ego he did not know, he did not see. That ego I know, I see. That self when the body is destroyed, destroyed, after death is no longer, so it is completely destroyed. So there are some who advocate the destruction, loss and destruction of sentient beings.

13. Another said, "Hey man, there is this ego as he says. I do not say that ego is not. But such ego is not completely destroyed. There is still another self beyond all colors, eliminating the idea of ​​opposition, not memories of the ideal, understand the reality is boundless. Reach not boundless. That ego he did not know, he did not see. That ego I know, I see. The ego when the body, decay destroyed, after death is no longer, so it is completely destroyed. So there are some who advocate the destruction, loss and destruction of sentient beings.

14. Another said, "Hey man, there is this ego as he says. I do not say that ego is not. But such ego is not completely destroyed. There is another self beyond all non-boundary, understand: Consciousness is boundless. To reach the boundless memory. That ego he did not know, he did not see. That ego I know, I see. The ego when the body is collapsed, destroyed, destroyed, after death is no more, so it is completely eliminated. So there are some who advocate the destruction, loss and destruction of sentient beings.

15. Another said, "Hey man, there is this ego as you say. I do not say that ego is not. But such ego is not completely destroyed. There is still another self beyond all consciousness, boundless understanding, understanding: no possession. Reach the Country of Origin. That ego he did not know, he did not see. That ego I know, I see. That self when the body is destroyed, destroyed, after death is no longer, so it is completely destroyed. So there are some who advocate the destruction, loss and destruction of sentient beings.

16. Another said, "Hey man, it was as if he was selfish. I do not say that ego is not. But such ego is not completely destroyed. There is yet another self that transcends all Indigenous origins, understanding: This is tranquility, this is beautiful. Reaching Phi phi phi phi idea of ​​origin. That ego he did not know, he did not see. That ego I know, I see. The ego when the body, decay destroyed, after death is no longer, so it is completely destroyed. So there are some who advocate the destruction, loss and destruction of sentient beings.

17. The monks, these Sa-subjects, Brahman, policy advocated Genocide, attachment to the destruction, loss, destruction of beings with seven arguments. Monks, if any of the monks or Brahmins advocated the killing, disagreement before the destruction, loss, destruction of sentient beings, they accept all seven arguments, Or one of the arguments above, in addition no other argument anymore.

18. Monks. Hybrid wisdom like this: "Such views, such attachments, will lead to such animal realms, will make such destiny." As Hybrid wisdom tri. Thus, he is more insightful, and he does not accept it. By not accepting that knowledge, the mind is tranquil. He is like the wisdom of action, the eradication of the feelings, the sweetness, the dangers and the exhalation of them. Thanks to such insight, the monks, Tathagas are completely liberated, no clinging. These dhammas, these monks, are deep-seated, hard to see, difficult to witness, tranquility, wonderful, beyond the reach of logic empty, delicate, only people with a new position can recognize. These Tathagata self-witness, enlightenment and legend: and it is those who like true truth praise the new Tathagata.

19. Monks, there are some Sa-subjects, Brahmin policy Current Nirvana, the attachment to the present Nirvana of beings with five arguments. And these Sa-subjects, Brahmins, y, just what, the current policy Nirvana, accept the ultimate present Nirvana of beings with five arguments?

20. Monks, whether Sa-or Brahman advocated and conceived: "When this ego enjoy, full of five pleasures, so the self reaches the ultimate Niet The table of sentient beings. "

21. Another said, "Hey man, it was as if he was selfish. I do not say that ego is not. But such ego, not fully attained to ultimate Nirvana. Why? Because the nature of sensual pleasures is impermanent, suffering, transitory. Because of their nature is the transformation, transformation, so superior, bi, suffering, late, brain arises. When the ego separates sensual pleasures, sets the evil, reaches and rests on the first meditation; This meditation has a range, there are four, there is joy and there are lost, due to separation. Thus, the ego attains the ultimate state of Nirvana. " Thus, there is the supreme attainer of the present Nibbana of the sentient beings.

22. Another said, "Hey man, it is true that he is selfish. I do not say that ego is not. But such ego, not fully attain to the ultimate present Nirvana. Why? Because here the meditation has a range, there are four so called rough. When the ego has been reached and reached, and reached the second meditation retreat. This meditation is quiet, the most specialized scene, no games, not four, ecstatic by birth. Thus, the ego attains the ultimate state of Nirvana. " Thus, there is the supreme attainer of Nibbāna of the sentient beings.

23. Another said, "Sir, there is this ego as you say. I do not say that ego is not. But such ego, not fully attain to the ultimate present Nirvana. Why? Because here the mind is happy and excited so called crude. When the ego does not engage in ecstasy, disengagement, mindfulness, mindfulness, and bliss, the saints call the meditation of mindfulness - attainment and retreat of the third jhana. Thus, the ego attains the ultimate state of Nirvana. " Thus, there is the ultimate attainer of Nibbāna of sentient beings.

24. Another said, "Hey man, it was as if he was selfish. I do not say that ego is not. But such ego, not fully attain to the present supreme Nirvana. Why? Because here the mind of pleasant life should be called crude. When the ego dissolves and releases suffering, eradicates happiness and pre-emptiness, arrives and rests in the fourth jhana. This meditation is not miserable, not lost, discharge pure thought. Thus, the ego attains the ultimate state of Nirvana. " Thus, there is the supreme attainer of Nibbāna of the sentient beings.

25. This monks, sa-subjects, brahmanas the current policy Nirvana, the attachment to the present Nirvana of beings with five arguments. Monks, if there are Sa-subjects, brahmana policy Current Nirvana, accept the ultimate present Nirvana of sentient beings, these will accept all five arguments Above, or one of the five arguments above, in addition no other dispute anymore.

26. This monks, Tathagata wisdom is like this: "Such prejudices, such attachments will lead to such animal realms, will make such destiny." As Hybrid wisdom like that. He is more insightful, and he does not accept it. By not accepting that knowledge, the mind is tranquil. He is like the wisdom of action, the eradication of the feelings, the sweetness, the dangers and the exhalation of them. Thanks to such insight, the monks, Tathagas are completely liberated without clinging. These dhammas, these monks, are deep-seated, hard to see, difficult to witness, tranquility, wonderful, beyond the reach of logic empty, delicate, only people with a new position can recognize. These Tathagata self-witness, enlightenment and legend; And it is those who like true truth praise as Lai said.

27. Monks, Brahmins, Brahmins discuss the future, agree on the future, think about the future, will promote many different views contrary to forty-four arguments. challenge. Monks, Brahmanas or brahmanas, discussing the future, agreeing on the future, y about the future, initiating many wrong views. They will accept forty-four of the above arguments, or one of the arguments above, and no other arguments.

28. This monks, Tathagata wisdom insights like this: "Such views, such attachments, will lead to such animal realms, will make such destiny." As Hybrid wisdom like that. He is more insightful, and he does not accept it. By not accepting that knowledge, the mind is tranquil. He is like the wisdom of the learned mind, the eradication of the feelings, the sweetness, the dangers and the exhalation of them. Thanks to such insight, the monks, Tathagas are completely liberated, no clinging.

29. Monks, Brahmins, brahmins discuss the past and the discussion of the future, the discussion of the past and the future, the approval of the dark past. He and his future, beginning with the past and the future, initiated many different views against sixty two arguments. Monks, Brahmanas or brahmanas, discussion of the primordial past, discussion of the future, discussion of the past and the future, the approval of the ancient past And in the future, he goes back to the past and the future, initiating many wrong views. They will accept the above sixty-two arguments, or one of these arguments, and no other argument.

30. The monks, Tathagata wisdom insights like this: "Such prejudices, such attachments, will lead to such animal realms, will work into such destiny." As Hybrid wisdom like that. He is more insightful, and he does not accept it. By not accepting that knowledge, the mind is tranquil. He is as intelligent as practicing the elimination of the feelings, the sweetness, the dangers, and the exhalation of them. Thanks to such insight, the monks, Tathagas are completely liberated, no clinging.

31. These legal measures, these monks, are the deep-seated, difficult to see, difficult to witness, tranquil, beautiful, beyond the reach of logic empty, delicate, only those who have the new position can receive know. These Tathagata self-witness, enlightenment and proclaimed, and it is those who like true truth praise the new Tathagata.

Conclude

32. The monks, here are the Sa-subject, Brahmin policy Holders, accept the self and the world is permanent with four arguments. The policy is personal experience, is the unknown, not see, the sensation of the Sa-subject, Brahman, is the stimulation, oscillation, distortion of the dominant lust. .

33. Bhikkhus, there are Sa-subjects, Brahman advocated a part of Resolutions, part of the irrelevance, the self and the world is often for a class of beings. And impermanent to another class of beings with four arguments. The policy is personal experience, is the unknown, not see, the sensation of the Sa-subject, Brahman, is the stimulation, oscillation, distortion of the dominant lust. .

34. Monks, here are the Sa-subject, Ba-la-patriarism Noble Noble discussion, accept the world is boundless with boundless four arguments. The policy is personal experience, is the unknown, not see, the sensation of the Sa-subject, Brahman, the stimulation oscillation, distortion of the dominant lust.

35. Monks, here are the Sa-subject, Ba-la-subject advocated Persian arguments. When asked about this issue or other problem using the ego as eel scramble with four arguments. The policy is personal experience, is the unknown, not see, the sensation of the Sa-subject, Brahman, is the stimulation, oscillation, distortion of the dominant lust. .

36. The monks, here are the Sa-subject, brahmins, advocated Infinite wisdom, self and the world of human beings born with two arguments. This policy is personal experience, is the invisible, the sensation of the Sa-ard, Brahmin, is the stimulation, oscillation, distortion of the dominant lust.

37. The monks, here are the Sa-subject, Brahman, discussion about the past, the beginning of approval of the ancient past, y on the past, The difference is different from the eighteen arguments. The policy is personal experience, is the unknown, not see, the sensation of the Sa-subject, Brahman, is the stimulation, oscillation, distortion of the dominant lust. .

38. The monks, here are the Sa-subject, Ba-la-mind advocates are right after death, accept the idea after death with death sixteen arguments. The policy is personal experience, is the unknown, not see, the sensation of the Sa-subject, Brahman, is the stimulation, oscillation distortion of the dominant lust.

39. Monks here, there are the Sa-subject, Brahmin advocated Unconscious after death, accepting self after death with eight arguments. The policy is personal experience, is the unknown, not see, the sensation of the Sa-subject, Brahman, is the stimulation, oscillation, distortion of the dominant lust. .

40. The monks, here are the Sa-subject, Brahman advocates Non-free thought Phi phi phi after death, accept the non-ideal non-ideological fall after death with eight arguments. The policy is personal experience, is the unknown, not see, the sensation of the Sa-subject, Brahman, is the stimulation, oscillation, distortion of the dominant lust. .

41. Monks, here are the Sa-subject, brahmins advocated killing, disagreement, disappearing, destruction of beings with seven arguments. The policy is personal experience, is the unknown, not see, the sensation of the Sa-subject, Brahman, is the stimulation, oscillation, distortion of the dominant lust. .

42. The monks, here are the Sa-subject, Ba-la-oriented current Nirvana, the attachment to the present Nirvana of beings with five arguments. The policy is personal experience, is the unknown, not see, the sensation of the Sa-subject, Brahman, is the stimulation, oscillation, distortion of the dominant lust. .

43. Monks here, there are Sa-subjects, Brahmins, discussing the future, agree on the future, y about the future, promotes many different prejudices against the forty. Four arguments. The policy is personal experience, is the unknown, not see, the sensation of the Sa-subject, Brahman, is the stimulation, oscillation, distortion of the dominant lust. .

44. Monks here, there are Sa-ard, brahmins, discussion of the past, the discussion of the future, discussions about the past and the future, agree on The past and the future, he goes back to the past and the future, promotes many different prejudices against the sixty two arguments. The policy is personal experience, is the unknown, not see, the sensation of the Sa-subject, Brahman, is the stimulation, oscillation, distortion of the dominant lust. .

45. Monks, here are the Sa-subjects, brahmins, the policy of Resolutions, accept the self and the world is permanent with four arguments. This principle arises due to the touching of the senses.

46. ​​Monks here, there are Sa-subjects, Brahman advocated a part of Resolutions, part of the irrelevance, the self and the world is a constant for a class of beings. And impermanent to another class of beings with four arguments. This principle arises due to the touching of the senses.

47. Monks, here are the Sa-subject, Ba-la-patriarism The editor is incomplete, the world is boundless boundless with four arguments. This principle arises due to the touching of the senses.

48. Monks, here are the Sa-subject, Ba-la-subject advocated Persuasion. When asked about this issue or other problem using the ego as eel scramble with four arguments. This principle arises because of the touch (of the sense organs).

49. Monks, here are the Sa-subject, Ba-la-subjects, advocated Infinite wisdom, self and the world of human beings with two arguments. This principle arises due to the touching of the senses.

50. Monks here, there are Sa-subjects, Brahmins, discussions about the early past, agree on the ancient past, y only about the past, The difference is different from the eighteen arguments. This principle arises due to the touching of the senses.

51. The monks, here are the Sa-subject, Ba-la-subjects advocate the idea of ​​death after death, the idea of ​​self after death with sixteen arguments. This principle arises due to the touching of the senses.

52. The monks, here are the Sa-subject, Ba-la-mind advocated Unconscious after death, accept the self after death with eight arguments. This principle arises due to the touching of the senses.

53. The monks, here are the Sa-subject, Brahmin advocated the idea of ​​non-free thinking after death, accepting non-ideal self after death with eight arguments . This principle arises due to the touching of the senses.

54. Monks, here are the Sa-subject, Brahmin policy advocated Death, disagreement with the destruction, loss, destruction of beings with seven arguments. This principle arises due to the touching of the senses.

55. Bhikkhus, there are Brahmanas, brahmanas of the current Nirvana, attaching themselves to the present Nirvana of beings with five arguments. This principle arises due to the touching of the senses.

56. This monks, here are the Sa-subject, Brahmin, discussion about the future, agree on the future, y about the future, initiated many wrong views with forty Four arguments. This principle arises due to the touching of the senses.

57. Bhikkhus, there are Brahmanas, brahmanas, discussions of the ancient past, discussion of the future, discussion of the past and the future, the approval of The past and the future, he goes back to the past and the future, promotes many different prejudices against the sixty two arguments. This principle arises due to the touching of the senses.

58. Monks, here are the Sa-subjects, brahmanas, the policy of Resolutions, accept the self and the world is often with four arguments. These people can not feel the guidelines, if there is no emotion.

59. Monks, here are the Sa-subjects, Ba-la-subjects advocated a part of Permanent Essay, part An irrelevant comment, accept the self and the world, is often for a class Love and impermanence for a different class of beings other than the four arguments. These people can not feel the guidelines, if there is no emotion.

60. This monks, here are the Sa-subject, Ba-la-patriarism Noble Editor, the world is boundless boundless with four arguments. These people can not feel the guidelines, if there is no emotion.

61. Monks, here are the Sa-subject, Ba-la-subject advocated Persuasion. When asked about this issue or other problem using the ego as eel scramble with four arguments. These people can not feel the guidelines, if there is no emotion.

62. Monks, here are the Sa-subject, Ba-la-subjects, advocated Infinite wisdom, self and the world of human beings born with two arguments. They can not feel the above, if there is no emotion.

63. The monks, here are the Sa-subject, Brahman, discussion about the ancient past, agree on the ancient past, y only about the past, The difference is different from the eighteen arguments. These people can not feel the guidelines, if there is no emotion.

64. The monks, here are the Sa-subject, Brahmin advocated the idea of ​​death after death, the idea of ​​self after death with sixteen arguments. They can not feel the above, if there is no emotion.

65. Monks, here are the Sa-subject, Ba-la-mind advocated Unconscious after death, accept the self after death with eight arguments. They can not feel the above, if there is no emotion.

66. The monks, here are the Sa-subjects, brahmins advocate Non-free thought Phi Non-ideological after death, accept the non-ideal non-ideological fall after death with eight arguments. They can not feel the above, if there is no emotion.

67. The monks, here are the Sa-subject, Brahmin policy advocated Death, disagreement with the destruction, loss, destruction of beings with seven arguments. They can not feel the guidelines, on the other, if there is no emotion.

68. Bhikkhus, there are Brahmanas, Brahmins, who are present in Nirvana, in front of the Nibbana of the beings with five arguments. They can not feel the above, if there is no emotion.

69. This monks, here are the Sa-subject, Brahmin, discussing the future, agree on the future, y about the future, promotes many different views against the forty. Four arguments. They can not feel the above, if there is no emotion.

70. Monks here, there are Sa-subjects, Brahmins, discussions about the ancient past, discussing the future, discussions about the past and the future, The past and the future, he goes back to the past and the future, promotes many different prejudices against the sixty two arguments. These people can not feel the guidelines, if there is no emotion.

71. Monks, here are the Sa-subjects, brahmins, the policy of Resolutions, accept the self and the world is often with four arguments; Sa-subjects, Brahmin advocated a part of Resolutions, part Unconventional comment; The Sa-subject, Ba-la-subjects, advocacy arguments; Brahmins, Brahmins, advocates inexcusable; Brahmins, brahmins, discussed the primordial past, the Brahman, Brahmin advocated the idea of ​​death after death, the Brahman, Brahmin policy Unexplainable after death; Brahmins, Brahmins advocate non-free thought Phi phi phi after death; Sa-subjects, Ba-la-subjects advocated the killings; Brahmins, Brahmins advocated the present Nirvana; The Sa-subject, Brahman discussing the ancient past; Brahmins, brahmins discuss the future, agree on the past and the future, Y on the primordial and future past, advocating many different views against sixty two arguments. All these people have feelings (the above guidelines) due to contact through six contacts. Endued with the feeling that craving arises; Due to the charm of craving, the player starts; By graceful, organic origin; Due to coast, born, due to birth, old, dead, sorrow, sadness, suffering, good, brain start. Monks, when the monks know the truth, the elimination, the sweetness, the danger and the exalted of the six places of origin, he will have an understanding beyond the things. on. Due to coast, born, due to birth, old, dead, sorrow, sadness, suffering, good, brain start. Monks, when the monks know the truth, the elimination, the sweetness, the danger and the exalted of the six places of origin, he will have an understanding beyond the things. on. Due to coast, born, due to birth, old, dead, sorrow, sadness, suffering, good, brain start. Monks, when the monks know the truth, the elimination, the sweetness, the danger and the exalted of the six places of origin, he will have an understanding beyond the things. on.

72. Bhikkhus, there are Brahmanas, brahmanas discussing the ancient past, or discussing the future, or discussions about the past and the future, the approval of The past, the primordial and the future, is based on the primordial and futuristic past, which promotes many different prejudices. All these are overwhelmed by the net of these sixty arguments, though they jumped on. They are still covered here.

Monks, as well as skilled fishermen or fishermen, swung nets on a small lake with narrow eyes. He thought, "Big fish in this little lake, all covered in this net, even if they jumped, they are still covered here." Similarly, monks, brahmanas, brahmanas, discussing the past, or discussing the future, or discussing the past and the future, agree About the past and the future, advocating many different prejudices, all of whom are covered in the net of these sixty-two arguments; Even if there are leaps and bounds, these people are still limited in the coverage here.

73. The monks, the body of the Tathagata still exists, but the lead to another life has been terminated. When his body remains in the gods and humans can see the body. When the body is deaf, the gods and humans can not see.

Monks, like the one with a bunch of cut mangos, all the mangos attached to that branch share the same fate with the other. Likewise, the monks and nuns of the Tathagata exist, but what leads to another life has been cut off. When his body remains in the gods and humans can see his body. When the dead body of the common time gods and humans can not see.

74. When I heard that, the great virtue Ananda White World:

- Wonderful, White World! Hell, White World! What does this dharma call, the Blessed One?

- Ananda, this method called "profit hammock", so do that serve; Called "French Hammam", so that the servants; Called "Pham Hamm", so that serving; Called "Sword Sword", so do that serve; Called "Supreme Victory," let's do that serve.

So religiously. The monks are happy to receive the word of the Buddha taught. While this sutra is legend, a thousand worlds are vibrating.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.21/6/2017.