CHAIR IN LIFE.
The word " Right " in Buddhism is a huge topic and be aware of the deep or shallow is depending on the level of understanding of the teachings and the level of enlightenment . It is thought that it can be understood in the usual sense of the right or the right.
What is right or right? Right view does not have an independentmeaning of itself; right view is seeing right about a certain object. How many objects there that much of right and back again is wrong . There are countless objects should of right or wrong are also numerous, not to mention them all.
1. Right absolute or the right view ultimatum or right understanding lokuttara time:
While not yet reached the level of "see one by one in all and all in one by one", each of us has the right view and wrong view of countless objects in life. Issues critical of the practitioner is of right more than wrong or wrong than right view , each accounting for approximately what percentage; things decide who the practitioner this can continue practicing or not, or is capable of evangelism or not.
To be absolute , only the level of enlightenment liberation are seeing right or proper look of a thing or a phenomenon somehow. Those who see things as if they are {the words Krishnamurti calls "the what-is"}. It is something without a name, a reality , a reality , when the viewer (subject) can enter into that reality (object) in a state of unity . For example, to see a dog as a pure dog , not afraid , not loved or hateful, There is no discrimination between strangers and dogs. Or see a woman as a woman with a pure meaning, no distinctive beauty or bad, rich or poor, attractive or not attractive , strange or familiar, etc. ...... People living in the world dualistic treatment of the mind , always grasping or hate mind, should never get the right view about any kind of object. Each of us can have more than 20,000 ideas every day , most of which are false thoughts arising from these misleading thoughts . Failure to think will be wrong and wrong. Thought wrong and formed heresies and spread, to lead people to the collective evil. The consequence is a world world crazy chaotic than killing grief .
How to distinguish is the right view for wrong ? In cases Nikaya , the Buddha has clarified about 62 dishes Ta is , are the thoughts and arguments about the world and beings , capital mistake from the fundamental , leading to ignorance and bondage , stockings filled road solutions exit .
2. Right relative or right understanding conventions , or the right view of the world :
So a normal person can have right understanding ? - Right may have been in humans Buddhists hard to learn to cultivate the teachings of Buddhism , but not enlightened liberation , but here is a look, a saw relatively right on the path to achieve knife. To say it is understandable is: the obscurity , even ignorance , but at least not much wrong than the sight of the enlightened as Buddha , It may be like a circle into an ellipse, or a rectangle into a trapezoid or square. Round which the distortion, rectangles that a square, it may be because opinionated individuals become molded in the past by special now separate or community common cause of society each era as culture , race , place, etc ... This is called right understanding relative or the right view of the world or right understanding conventions , is a look,
Right view of the world this might be called a utilitarian understandable is: right view of life, which is the subject of this article. And here, what is Right View ?
Right view is what view, what view .... but through it we can go to the shore of enlightenment liberation , to where the district is absolutely the level of enlightenment . The word "go" function meaning is to have an integrated pole, diligent own self alone, but it does not drag or carry her go if I refused to walk. Indeed, if "see" and refused also to no avail , then rolled scramble taken raven life, wrong again filled with crushed sprouted right view , making it aborted gone, And I will not have a chance to recover that vision again. The word "go" function also the meaning that must be attached to the practice, are steps in the next . The word "come to be" content meaning that according to road type this we will succeed , other than the path of evil is that more and more away, as far from the goal of enlightenment liberation . Here we see that people have wrong more than right view it is difficult to put into practice the Eightfold Path of the Buddha, Because the front gate "Right view" closed with them. It may be justified as a "visa" to enter a country ; That country is the home of the Tathagata .
Below we may have some examples :
- See a man as a person who must give himself a lot of money , or satisfy his sex to give birth to children. This is an wrong view because it does not lead to liberation , only increases greed .
- Seeing that this world is a place to enjoy the blessed or for pleasure . This is a wrong view , because deepening karma . Conversely, if this world is the realm of rotten communications easily, then this is a right view , help energetically practice. However, if you are eager to cultivate with the intention of being rich or blessed, this is an wrong view .
- See the realm or material in the world is his. This is wrong view , because of death or death of wealth , the suffering is extremely .
- Seeing your wife or husband as belonging to you, is a wrong view . On the contrary, they are just ordinary beings ; this is a right view , because they can do many things that I did not expect them to.
- Seeing the practice is to perform , but the enjoyment of pleasure on earth can not be ignored. This is an wrong view . Take both things as the same, which also hug all, no room for enlightenment !
- The practice of healing and health is a wrong view (because this is not the goal that the Buddha wants to aim for), however, if to keep the life to continue with the goal of liberation is the right view. .
In short , in my opinion, the district is great and basically most of the life lived by us are:
Life is the temporary realm, the land is lost , not a place to enjoy.
I call this "great and fundamental righteousness," because without it, without this gaze, all view of all objects is wrong view . In a nutshell, the person who does not have this great and fundamental righteousness can be called a "person of wrong view." Unfortunately, most human beings today, in which we are a part , are full of wrong views . And the word "foolish person" will be used below to refer to those who do not have the great and fundamental viewpoint.
Whether a cultivator or a disciple, if not looking at life with this great and fundamental righteousness , will fall into place . Further more, can also understand the realms of life are worlds are rotten peanuts in the physical body the four elements with this birth, old age, while from without beginning formerly the light body sauntered without eating .
It is thought that the disciples of the Buddha in the past had this great and fundamental right to follow him. If compared with them, we will consider who weare, what the base , have the desire to find truth as they do not, look at life like that? Then, we can determine the proper method for ourselves.
If the world is a place to enjoy, we will seek blessings at all costs. Blessed is not found, not touched, has committed many crimes already. Hell awaits no wrong run.
And, for the rank of Bodhisattva reincarnated , Right of them are:
Realms of life is a good place to perform love her to others or beingcharming else.
3. Right and three ways of learning :
In three ways of learning ( About Dinh Tue) About the elements first and fundamental to Dinh and Wisdom. Gender can be likened to a yoke in the neck so that it guides you on the right path. But the core of morality is in the mind, not in action, but bad deeds kept repeating forever without exception, they will become a habit difficult to treat, going deep into the end in mind Government ( A Re da consciousness ) into the gas of birth and death . Oil has intelligent introspection waking wisdom, but during anesthesia Museum President, such as in a dream or in the intermediate body after death , habits will play a role active in mind and action all of us . Udom Ba Ly , one of the 10 chief disciples of the Buddha , is the first precept of the precepts , first of all in majesty in the way of standing.
We should not despise the habit , as it always is the launching of the seeds of Alaya formula . The seeds had strong activity or thwarted away, due in we nurture activate it, or neglect it to death. Morality , but to keep the mind clean , also created the habit good necessary to curb the habits of birth and death , making them harder to rebel. We should not disregard the supply going is sitting or talking. It is just a habit , a rule of the body , but it determines our mind is not good at all. For example, a person who has the habit of looking foolishly like looking at women, for example, triggers the mind to become unkind , which is a difficult time to abandon. Or who have a fondness for argument, initially just argue to hear people say wrong, but after they get used to, no matter who was right or wrong, is also trying to be controversial. For example, a person who has the habit of looking foolishly like looking at women, for example, triggers the mind to become unkind , which is adifficult time to abandon. Or who have a fondness for argument, initially just argue to hear people say wrong, but after they get used to, no matter who was right or wrong, is also trying to be controversial. For example, a person who has the habit of looking foolishly like looking at women, for example, triggers the mind to become unkind , which is a difficult time to abandon. Or who have a fondness for argument, initiallyjust argue to hear people say wrong, but after they get used to, no matter who was right or wrong, is also trying to be controversial.
Have clarity of vision ( right view ), the new clarity in behavior (behavior)
There is clarity in how to behave bright in the dream.
Clear in the dream is clear in the middle of the body later.
Four stages " Seeing, Behave, Dream, Central warm " 4 way that the practitioner must undergo in the process of practice , if you want to be enlightened liberation . The sight is the first stage so it is very important. For example , if the intermediate state without the right understanding , seeing the gods hung anger overwhelm death threats that do not know it is because the center of its turning out , or do not know which is the position Bodhisattva manifested To help me see my nature, immediately scared to run away, surely fall into hell , or is seen men and women intercourse immediately covetous and envious, pushed the father to take the mother, the result is to enter pregnancy does not come out anymore. Right understanding is so important . Therefore, the Buddha has set Right is heading the first in the teachings of him on the Noble Eightfold Path ( Right , Right Thought , Right Speech, Right Action , Right Livelihood , Right Effort , Right Mindfulness , Right Concentration ) . Or men and women sex together to envy and jealousy, pushed the father to take over the mother, resulting in the need to become pregnant again. Right understanding is so important . Therefore, the Buddha has set Right is heading the first in the teachings of him on the Noble Eightfold Path ( Right , Right Thought , Right Speech , Right Action , Right Livelihood , Right Effort , Right Mindfulness , Right Concentration ) . Or men and women sex together to envy and jealousy, pushed the father to take over the mother, resulting in the need to become pregnant again. Right understanding is so important . Therefore, the Buddha has set Right is heading the first in the teachings of him on the Noble Eightfold Path ( Right , Right Thought , Right Speech , Right Action , Right Livelihood , Right Effort , Right Mindfulness , Right Concentration ) . As a result, there is no way to get pregnant again. Right understanding is so important . Therefore, the Buddha has set Right is heading the first in the teachings of him on the Noble Eightfold Path ( Right , Right Thought , Right Speech , Right Action , Right Livelihood , Right Effort , Right Mindfulness , Right Concentration ) . As a result, there is no way to get pregnant again. Right understanding is so important . Therefore, the Buddha has set Right is heading the first in the teachings of him on the Noble Eightfold Path ( Right , Right Thought , Right Speech , Right Action , Right Livelihood , Right Effort , Right Mindfulness , Right Concentration ) .
Now there are lots of practitioners of meditation refuses to learn the doctrine for thorough but think just meditate intensely long term , the right view will turn out. This is completely wrong , or maybe unfortunately only true for those practitioners with the right view more wrong . Right understanding is the first step in the Noble Eightfold Path , not the final step .
Below we will discuss the importance of right understanding in the process of practicing the Three Formations .
The first is Virtue , the question posed is : The full TA may hold world or not?
A person Buddhists , regardless of which lay at home or monks in the temple, if not look that: "Life is impermanent world, the realm of rotten peanut, not the place to enjoy" ( the chief is great and As mentioned above, when approaching attachment or sexuality , not only does not let go but also embraces: "Today enjoy, go tomorrow, compensate," or if not bad As such , it also holds the moral force in a forced way. Mind they always fluctuated by right thing to do ( discipline ) and what he feels , For example, the meat is fragrant but nothing is impure when the idea of lewdness arises . This leads them to fail in dhamma. And, when meditating or meditating, they do not have the whole of mind, such as the idea of "now do not know if your child is hungry at home" or " To make money, while my friends go to make sure you earn money! ". The mind is divided in two places, not whole heart, ie mindfulness . In Mr. Monks is rare these ideas akin so crept in meditation, Especially meditation where paint is deep in the same cup . This is the great difference between lay and ordained , or between Upasaka or Upasika and monks . People life, see this great difference that remains from reading most legal practitioners of Bhikkhu is self- evaluation High himself alone so.
About The question posed is : The full viewpoints can meditation is not ?
1. - In fact, the monks, monks he preferred congregation , delighted the congregation , dedicated preferred congregation , preferred map them , delight map them , dedicated to Favorites map them , fun map we will happy to live alone , live renunciation , the event did not occur. Not happy to live alone , live in the distance , he will hold the general of mind, this event does not happen, Do not hold the general of mind, will make the fullness of right , the event did not occur. Do not make the fullness of right , will make fullness concentration , the event did not occur. Do not make the fullness of concentration , will abandon the fetters , the event did not occur. Not abandoning the fetters , will realize Nirvana, this event does not happen. will make fullness concentration , the event did not occur. Do not make the fullness of concentration , will abandon the fetters , the event did not occur. Not abandoning the fetters , will realize Nirvana, this event does not happen. will make fullness concentration , the event did not occur. Do not make the fullness ofconcentration , will abandon the fetters , the event did not occur. Not abandoningthe fetters , will realize Nirvana, this event does not happen.
2. Indeed, the monks, monks did not fancy the congregation , not fun like the congregation , not dedicated to fancy congregation , not fancy map them , unhappy love to map them , not dedicated Favorite furniture, not happy gadgets, not dedicated clothing enthusiasts , will be happy to live alone , live telecom , this event occurs. Happy living alone , living renunciation , He will hold the general of mind, this event occurs. Holding general of the mind, will make the fullness of right , the event has occurred. Make the fullness of right , will make fullness concentration , the event has occurred. Make fullness concentration , will abandon the fetters , the event has occurred. Abandon the fetters , will realize Nibbana, the event has occurred. will make the fullness of right , the event has occurred. Make the fullness of right , will make fullness concentration , the event has occurred. Make fullness concentration , will abandon the fetters , the event has occurred. Abandonthe fetters , will realize Nibbana, the event has occurred. will make the fullness of right, the event has occurred. Make the fullness of right , will make fullnessconcentration , the event has occurred. Make fullness concentration , will abandonthe fetters , the event has occurred. Abandon the fetters , will realize Nibbana, the event has occurred. This event has occurred. Make fullness concentration , will abandon the fetters , the event has occurred. Abandon the fetters , will realizeNibbana, the event has occurred. This event has occurred. Make fullnessconcentration , will abandon the fetters , the event has occurred. Abandon the fetters , will realize Nibbana, the event has occurred.
Texts above we see the steps progress on the cultivation of taste Bhikshu towards liberation as follows:
1. Fun live prospect Equity Holding minister Tommy 2. 3. Perfection Secretarial kien- 4. Perfection Secretarial-making
5. To give up the fetters- 6. To realize Nirvana .
Joyful live telecommunity is the happiness A Lan Nha , can only be obtained in the people with great ideas and basically mentioned in the above. From that, the wrong viewer can not be enlightened because from the lack of right view leads to no concentration in meditation . In short, the condition required for enlightenment liberation is " Bhiksun A Lan Nha". Among us , who can live as a true monk, Let's say A Lan Nha ? The majority of people life now is not Bhikshu , or say a precise than is- not live as a Bhikkhu , rolling into the world full of hustle shooting shocked greed and full of wrong , just understand a few teachers Management or the classics , then meditate by the practice of bhikkhus , with the hope to enlightenment in this life , it is a dream! We must know who we are Is it qualified to practice under the practice of the Bhikkhu ? If not , think of another way out ofthis.
In the Buddhist doctrine , we have heard by the term "Mahayana" with the word "equality" which means that the four directions are equal , the practice for non- bhikkhus , alluding to Ordinary people are not ordained . Yet the people now rush to meditate according to the method of the Bhikkhu , claiming that he was on the right track and only the original Buddhist right. People who live like that, although that "no horizontal level is also vertical," but in my opinion, hope realization is only an illusion , For the Buddha said: "This event does not occur" ( this event means realization of Nirvana ) in the Six Sutras. And furthermore, if suspected of Mahayana is wrong, he will fall into hell : the Mahayana they defame, with Thua Theravada Theravada is also not to be standing outside, no fulcrum , Do not go to hell go? And the important thing is losing the opportunity to learn and practice the practice stronghold of Mahayana is very necessary for those who have karma following, as Mantra, or general maintenance Da La Ni .
Recently , in parallel with the idea of rejection of the Mahāyāna to be called " returning to the source of the Dharma," a wrong view is pervading and raging. That is the distinction between "historical Buddha" and "religious Buddha". This distinctive concept denies Buddhas such as Amitabha Buddha , Avalokiteshvara Bodhisattva , Bodhisattva Bodhisattva , etc., and only accepts the historicalBuddha as Shakyamuni . The distinction between the historical Buddha and thereligious Buddha with this blasphemous goal is no different than the one who burned a burning oil lamp for the night wondering " the oil lamp in the third watch is the oil lamp in Two soup or not? "- Of course , the two lights are different, but not what is it?
The doctrine of dependent origination method (Pratyasamutpada) Buddha teaches us that in this world there is no existence any independent , which is present in the correlation, including correlation (interdependence), interaction and creation (conditioning co-production), the notion of integral Buddhist history and Buddhist religion is a wrong , to divide Buddhism , which is a tree covered with many different branches. For this big tree , we are just monkeys, but smart monkeys , Know the branches that just grab it, do not let go to hold high branches when not reach enough . When there is enough power to climb (with enough right understanding ) to grab the high branches. If you do not do so, there is no branch to take refuge, will fall into the ground.
The third one in three ways of learning is insight , think from the need to ask the question, because the answer was clear then.
4. Right and Mantra:
Before learn clues related between Right and Mantra, we try to question fundamentally this: The idea or thought can create the right view or not? Or how does thought have power ?
Tibetans have a saying: "In the body of the donkey to know to enjoy the taste of grass" (according to The Yoga Tibet about dreams and sleep master Tenzin Wangyal Rinpoche), implying that in the body of man , right To make use of the power of thought . Why so? Because only humans can communicate their thoughts and understand each other through the medium of language . We can not teach chickens or dogs how to recite Buddha .
In the past, the Chinese have a virtual story "Sangha kill people" to express the power of repetition in thought . Sang Sâm leave home for a long time. Sâm Sâm's mother at home, sometimes from far away to report that: "Ginseng killing people." At first she did not believe, knowing that her son was a good man . But after a long time many people came to the news like that, she became suspicious and eventually transformed into the conviction that her son had murdered, while that did not happen.
The power of thought is possible because it is deep in the mind for a long time by repetition. For example , a natural man or tell lies, if known painstaking perseverance concept read the sentence: "I do not like to lie " from several hundred times, then continue a few thousand times, and tens of thousands of times, until a few hundred a thousand times more, then, will see the nature lie turned to go and then take time. That's how to use Mantra to fix your mind . If Mantra is the right view in the Buddhist scriptures,
Right understanding can be distinguished as two types of shallow and deep. Right Understanding is just a fleeting thought , only in the consciousness, not active. Chanh is deep as of right standing with strong activity, instilled from the level of consciousness rooted in the unconscious (unconsciousness), that is awake or dreaming sleep are also seeing similar.
" Life is a temporary realm, the land is lost , not a place to enjoy." With the right view, this correct view of the Mantra statement, Buddhists do training a few hundred thousand turn up, make it ingrained in the mind, it is difficult to condemn the world, and of course will easily achieve. Rapid progress on the path. In summary , the district is not cracked up to be, but by building , training new. If just knowing a right understanding that, although obtained from doctrine , or extract is in classical , it's just a thought crossed about 20 thousand thoughts per day, not strong enough to become a right view schools directly. Read Mantra or mantras for a quorum is a way to reinforce sight, seeing the right, ie the right view . On the monastery, people without right understanding are like people with no backbone, can only crawl, can not sit up, say no to get up or walk or run, or just like people are drifting on the sea Without a pillar or a raft, Must be battered turbulent waves in the sea of birth and death samsara . Do not let an understanding be just a fleeting thought , but make it memorable. Let's strengthen it, so that it grows roots stem, firmly in the subconscious ( Alaya formula ).
Mantra 2 types: type of language understanding, and kind commonly known as Sanskrit mantras . Particularly for the mantra , the meaning of the mantra should be investigated so that the meaning is ingrained in the mind when reading. Should study the original sutras that the Buddha preached on that note, if not literally literal, then at least know the intention of the note or how to recite it to match the mind expressed in the sutra , eg concept notes compassion , the injured person must have heart, Without this mind, it is useless . Again, if the mind is not suspected (see Beijing compassion Guanyin or economic Thien on third eye unobstructed compassion Da La Ni center ). Initially recite reading Mantra or Da La Ni should read loudly in the quiet place, the ear of reception, will soon. Once in, can read small in the mouth and no need to look at the paper again. As I read, those who hide their face like ghosts or gods , gods, gods do not need to hear the sound of his reading, but only know his mind only. So ,
University Professor Tibet Tsongkhapa, patriarch of the sect Gelugpa (the sect of the Dalai Lama's 14 now), had also practiced concept recite countless mantra Vajra Slapping Đỏa , and many other options (kind of repeated Again) of Kim Cang Thua .
The Dalai Lama has preached that " because we can not change the world , so we must change the mind me ," This could be interpreted broadly that if we have the heart of love , kindness , and I will To live in a world of love , in which one who is not suitable as jealousy, for example, will carry away the burden, because we are not the object of their jealousy, or they do not go elsewhere; Change, hate hate. So can we change the world ?
Mantra we can use to change the heart of me, is a way to train Xinxing well, and create the right understanding core for enlightenment . Here are a few Mantras that can apply .
- Mantra minus lewdness (M3) :
" Erotica is a stinking mess. The human body is a bag of skin filled with blood , sputum, sweat, and urine, which is disgusting. Enter into the fetus is also foul smell. I decided not to be born nor reborn anywhere in the six realms of samsara . I just pray about buddhaland Amitabha . I just pray about buddhaland A di Da ...
-Mantra dissolves self (M9):
In this world , I am nothing, because I have disbanded. And so, nothing is me and nothing belongs to me.
-Mantra except greed (M10):
Life is temporary, a recent day I will leave it, I can die at any time. Each pleasure is a temptation . Appetite anything, or desires to be present , leads to rebirth and reincarnation in 6 walks.
Every day one of these Mantras reads 108 times. After 3 months of self attention , will see how your mind changes . Mantra minus own lust , if we truly realize that sexual immorality is the focal point of samsara , the quit elaborate concepts such reading until the end of life is something worth doing. Read one year anniversary will see the body and mind soothing peacefulness . If you read 1 million variables up and add Surangama notes anymore, the results are not equal .
The masters of Mantra or Da la Ni are qualified, no need to be afraid of death near death later. Oil near death now have bad (by accident traffic death sudden death as nun Thich Nu Tri Hai instance) that fall into evil ways, practitioners of this just being rotten peanuts in place of him (like hell ) a time very short, then exit onto higher planes immediately afterwards. This is similar to a suddenly cut tree , which will fall down in its available tilt.
That's about the value of Mantra 's benefit . There is one more thing of equal value , that is bodhicitta . Who nourished by Bodhicitta , regardless of style shepherd (help people liberate ago I freed after get- well to her country, sheep drink water before), or styled boatman ( we It is the liberation one turn or drowned at once) or a king-style (we went before was attained , and now lead the people behind),
So , fortunately, in the realm of the dharma world , we have two savior :
1) Mantra or Da La Ni : Nam Mo Kim Cang Tri Vuong Bodhisattva
2) Bodhi Mind : Bodhisattva Nam Mo Bodhisattva vows
With practice recite or read Mantra Da La Ni , the practitioner will be the position Vajra Tri supporters preserving , making always diligent and imposing force. With bodhicitta always nurtured , practitioners will be gods close gods support , causing all obstacles in life are happy.
We hope that all of us will soon be full of right , lined up outside the front gate, to enter the house of the Tathagata . END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.30/6/2017.
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