THE GREATEST A-HUMAN.12.

VOLUME I

XII. ADMINISTRATION

1 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- There is a way to direct the pure conduct of beings, except for grief, no brain, great wisdom, attain Nirvana results. It is supposed to kill the Five, thinking the Four Mindfulness. What is an entrance? That is one-pointedness. It's an entrance. What is the word? Mean Eight Teachings of Sages:

1. Right Understanding.
2.  Right Livelihood (thinking).
3. Righteousness.
4. Right Livelihood.
5. Chief means (effort).
6. Right Speech.
7. Mindfulness.
8. Right Concentration.

That is called virtue. That is a Pathway. What should kill the five? Meaning greed, greed, whimper, whisper, doubt. That should kill the Five. What is the mind of four wills? Here, the monks inside self-contemplation, except the concept of evil, no sorrow, outside self-contradictions of the body except the evil mouth, no sorrow, in, outside the body contemplation minus the concept of evil, no sorrow worry. In the mindfulness of self-enjoyment, outside the sense of suffering, outside the mindfulness, in the mind of self-interest, outside the mind, outside the mind; In the legal, outside the law, outside the law that self pleasure.

What is the monks in the bakery itself that fun? Here monks contemplating this body according to the nature of the onion: from head to toe, from foot to head; The stalls in this body are all unclean, nothing worth digging. The body of this body has hair, hair, nails, teeth, skin, meat, tendons, bone, marrow, brain, fat, fat, intestines, stomach, heart, liver, spleen, Urine, birth, organs, tears, phlegm, blood vessels, fat, bile, should know, nothing worth digging. Thus, the bhikkhu contemplating the body itself pleases, except the concept of evil, no sorrow. Again, this Bhikkhu, re-contemplate this body is the geography? Is water, fire, rabies? Monks contemplating this body like.

Again, the monks contemplating this body distinguish the four types of sex. Like the buffalo, or the pupil of the buffalo, sawed off to look at themselves: this is the leg, this is the heart, this is the bone burn, this is the head. Such monks then discriminated gender precepts themselves: this body has the earth, water, wind, fire. Bhikkhu contemplating such a body that self pleasure.

Again, monks contemplating this body have leakage leaks are not clean, just like the other shop or garden cleaning dust. Thus monks contemplate this body with holes that discharge impurities.

Again, the monks of the death of a dead or a day or two days, or three days, or four days, or five days, six days, seven days, body stagnant, stinking not clean. Bhikkhu self-contemplating the body is not the same, our body does not escape this eccentric. Or monks or nuns are corpses crows, rats, vultures eat swallow, or tiger lang, wolves, animal species seen eating meat. Bhikkhu self-contemplating himself and the other no other, our body does not leave this ego. It is the monks of the body that enjoy themselves.

Again, monks or kuschets eat half eaten fall on the foul soil is not clean. Monks are self-contemplating themselves with the other, our body does not leave this method.

Again, the corpses were eaten out of meat with only bloody boned bone. Bhikkhu brought back this body as the other body no other. Monks contemplating this body like.

Again, monks and nuns near the edge like a bunch of wood. Bhikkhu again self-body and the body is no different. Monks contemplating this body like.

Again, monks and nuns burn scattered bones scattered everywhere. Either the bones of the hands, the bones of one foot in one place, or the femur, or the hip, or the bones of the same, or the bones of the hand, or the shoulder, or of the rib, or of the spine, or of the neck, or of the skull. Again, this body is no different. I do not escape this dharma. My body will also be corrupted. Thus monks contemplate themselves that self pleasure.

Again, monks and nuns are white, white jade. Bhikkhu self-contemplating this body and the other is no different, I do not leave this dharma. It is monks self-contemplation.

Again, monks if see the death, blue bone bruise, nothing worth digging, or the same ash color can not distinguish, such times monks self-contemplative body except evil thoughts without sorrow . This body is impermanent dispersion. Such as monks in self-contemplative body, external body, internal foreign body familiarity that there is no.

What is the monks in-home life suffering? Here, monks, at the pleasure of self-awareness is pleasant feeling, at the time of suffering, self-sense of self-suffering, at the moment of unhappiness is not suffering self-sense Happy. If the pleasant feeling, then self-sense of life sense pleasure. If at the time of suffering, immediately self-sense of feeling suffering. If at the time not unpleasant suffering, self-self-sense is not unpleasant suffering. If we do not have pleasant feelings, we will not be happy. If there is no unpleasant feeling, immediately self-sense we do not suffer. If life is not suffering happy, self-sense of life is not unpleasant suffering. Bhikkhu self-indulgence like that.

Again, if the monks at the time enjoy life, then there is no suffering, the sense of self is pleasant feeling. If at the moment of unpleasant feeling, then we are not happy in the sense of suffering. If the time is not unpleasant unpleasant, then it is not suffering, not fun time self-sense of life is not unpleasant suffering. He practices that self-pleasing, also consistent with France, the practice of practice and kill. Or is there life before, can know, can see, think of its origin, there is no place y, enjoy themselves, not start the world. There is no fear in it. Because no frightening Nirvana immediately: "Birth and death was completed, Pham Happiness was done, the work done, no longer life," as real know. The monks in self-contemplation like that, except for mental depression without sorrow, foreign life imprint, internal affairs, except mental depression without sorrow.

What is the monks mind, mind that self-interest? Here, monks have craving, the self-sense of mind is craving, there is no craving also cognitive mind without craving. There is the center of the yoga, the self-sense of the mind center yard; Not the center of the mind also self-sense not mind center yard. Having a foolish mind, self-consciousness has a foolish mind; No foolish mind also self-sense no foolish mind. Having mindfulness of mind, the mind itself has a mind of mind; Not mind also self-concept of mind without the mind of mind. Receive life, immediately self-consciousness does not receive life. There is mind meditation, self-awareness has mind meditation; There is no psychological self-awareness without psychosis. Having a covetous mind, self-consciousness has a covetous mind; No consoling mind also self-mind not dispassion. There is a popular mind also self-conscious with common heart. Having great mind, self-consciousness has great mind; No great mind also self-sense without great mind. There are countless minds, self-sense has zero mind; No infinite mind also self-sense without countless mind. There is a mind of samsara; There is no samadhi citta also self-sense without samsara. Mind has not liberated, self-hearted heart has not liberated; Liberated mind also self-hearted liberated mind.

Thus, monks! Be minded only, the practice of legal practice, consistent legal practice, the law enforcement practice; Think about dhamma to self pleasure. Know, see, think, do not think there is no shelter, not start the world. Did not start immediately fearless, did not fear immediately to be left over, has been immeasurably entered Nirvana: "Birth and death has been completed, good luck was done, the work has been done, no longer life after Anymore ", as you know.

Thus, monks! Inner self-centered mind, stop mind, eliminating chaos, no sorrow, external mind, external mind, mind stop, except mental confusion, no sorrow. Foreign mind, internal mind, mind stop. So monks mind mind, mind stop.

What is the legal monks to stop? Here, monks and nuns sense of touch, y consistent, y, eradicating, the removal of the evil law, the French sense of mind, tu diligent sense, the concept of sense, tu happy (sense) Mind, tu temporarily harm, consummation (discharge) sense, y consistent, y, education eradication, removal of evil law. Thus, the monks of the legal equivalent of stop.

Again, monks for the craving for liberation, except evil evil, there is a sense, there are bars, there is forced to recite the meditation that self-enjoy. Thus, the monks of the legal equivalent of stop.

Again, monks leave the sense, leave the shop, inside the special joy, unconfident achievements, not contemplate the concept of relying on joy; Have fun in the second joke that self pleasure. Thus, the monks of the legal equivalent of stop.

Again, Bhikkhu discharge recitation, tu in the household. Consciousness tri (sense), pleasing the prayers of the Sages, for grace in the meditation. Thus, the monks of the legal equivalent of stop.

Again, monks disavowed the joy of joy, not anxious, not suffering, happy silence in the fourth meditation. Thus, the monks of the legal equivalent of stop.

He practices the practice, the lawless and the lawful practice of killing that self-pleasurable, the law was stopped in the presence of the first, can know, can see, minus the chaos without refuge, no idea the world . Did not start immediately fearless. Was not afraid of the time: "Birth and death are over, Pham has been successful, work to be done, no longer life," as the truth.

Monks, the entrance to the direct, sentient beings will be pure, away from sad worry, there is no happy idea, immediately have wisdom, proof of Nirvana. It is to eliminate the five hindrances, tu Four meanings.

Then, the monks listening to the Buddha finished, happy to do.

2 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

I am here, do not see a fast approach to destruction as jealousy, jealousy. So the monks! Practice from the ring, the body of the word, the mouth of the word, the word of the word. Thus, the monks, learn this!

Then the monks listening to the Buddha finished, happy to do.

3 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- If there is a person appearing in life, supreme, supreme in the God, Man, Ma and Matrix, Sa-subject, Brahman, no one equal, the first blessed, worth the service. , Respectable.

What is a person? That is the Tathagata. It is a person who has appeared in the world beyond God, Man, A-la, Ma and Matrix, Sa-ard, Ba-la-subjects, supreme, ultimate, unrivaled, blessed Complete first, worth the service, respectable. Thus, the monks, often should be like Tathagata. Like this, the monks, learn this!

Then the monks listening to the Buddha finished, happy to do.

4 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- If someone care for the patient is to take care of me. The caretaker is watching over me. This is because I now care for people with disabilities.

Monks, I do not see any one of the gods, the world, Sa-subject, Brahman, which gives supreme gift than this. This kind of charitable work is the true gift, will harvest great karmic retribution, great merit, reputation all over, the taste of nectar. It means that the Tathagata Zhen Jingzhang know that the Supreme Bell is nothing more than this. This righteous companion is the true test, harvest great retribution, great merit. Now I am because of this predestined relationship. Taking care of the sick person means taking care of me is no different. You will always be great blessings.

Thus, the monks, should learn this.

Then the monks listening to the Buddha finished, happy to do.

5 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- If someone praised the pan-elegant (calm) is praised Me. This is why, because we often self-aggrandizement. If there is a llamas defamation, I defame Me. If there is a mover, it means praising Me. The reason is because I constantly praise people or alms. If the sorcerer is thirsty, he will destroy me. Someone praiseworthy praise means praise me. This is because I constantly praise the monk. Someone who destroyed the monk was to destroy me. Someone praised the people sitting in one place, eating a meal, that is praised Me. I like that, because I constantly praise people sitting in one place, eat a meal. Whoever despises this person has destroyed me. If someone compliments people sitting under the tree, it means I am not different. This is because I constantly praise people sitting under the tree. If anyone disposes of people sitting under a tree, it means that they have destroyed Me. If anyone complained about people sitting in the vacant land, that is praised Me. This is because I constantly praise people sitting in the vacant land. Anyone who humiliates a person sitting in the empty land means to have humiliated me. Who praised the people in the place of leisure leisure that praised Me. Why so? Because I constantly praise people in the quiet place leisure. Whoever humiliates him in a quiet place means to have humiliated me. Who praised the five-piece shirt was praised Me. Why so? Because I constantly praise the five-piece shirt. Who ruined the person wearing a five-piece shirt that has destroyed me. Who praises the person who holds the three of you that praised Me. Why so? Because we constantly praise the person holding his father. Anyone who humiliates the person who holds you is to humiliate me. Who praised the people sitting in the mound was praised Me. Why so? Because I constantly praise people sitting in the mound. Who humiliated people sitting in the grave means to have humiliated me. Who praised the person who ate a meal, that is, praised Me. Why so? Because I often complained about people eating a meal. Anyone who humiliates a person eating a meal is to destroy Me. Whoever praised the righteous eaters praised Me. Why so? Because we constantly praise the righteous eaters. Whoever disposes of the righteous person is to destroy Me. Who praises the head of the moment that praised Me. Why so? Because I constantly praise the head of the momentum. Who is humiliating the head of the moment is to destroy me. Now I teach the monks as the headquarters of Great Ca-lettuce, there is no omission. Why so? Because Ca-lettuce monks have these virtues. Therefore, the monks, often should learn like Great Ca-lettuce. Who praised the person who ate a meal, that is, praised Me. Why so? Because I often complained about people eating a meal. Anyone who humiliates a person eating a meal is to destroy Me. Whoever praised the righteous eaters praised Me. Why so? Because we constantly praise the righteous eaters. Whoever disposes of the righteous person is to destroy Me. Who praises the head of the moment that praised Me. Why so? Because I constantly praise the head of the momentum. Who is humiliating the head of the moment is to destroy me. Now I teach the monks as the headquarters of Great Ca-lettuce, there is no omission. Why so? Because Ca-lettuce monks have these virtues. Therefore, the monks, often should learn like Great Ca-lettuce. Who praised the person who ate a meal, that is, praised Me. Why so? Because I often complained about people eating a meal. Anyone who humiliates a person eating a meal is to destroy Me. Whoever praised the righteous eaters praised Me. Why so? Because we constantly praise the righteous eaters. Whoever disposes of the righteous person is to destroy Me. Who praises the head of the moment that praised Me. Why so? Because I constantly praise the head of the momentum. Who is humiliating the head of the moment is to destroy me. Now I teach the monks as the headquarters of Great Ca-lettuce, there is no omission. Why so? Because Ca-lettuce monks have these virtues. Therefore, the monks, often should learn like Great Ca-lettuce. Whoever praised the righteous eaters praised Me. Why so? Because we constantly praise the righteous eaters. Whoever disposes of the righteous person is to destroy Me. Who praises the head of the moment that praised Me. Why so? Because I constantly praise the head of the momentum. Who is humiliating the head of the moment is to destroy me. Now I teach the monks as the headquarters of Great Ca-lettuce, there is no omission. Why so? Because Ca-lettuce monks have these virtues. Therefore, the monks, often should learn like Great Ca-lettuce. Whoever praised the righteous eaters praised Me. Why so? Because we constantly praise the righteous eaters. Whoever disposes of the righteous person is to destroy Me. Who praises the head of the moment that praised Me. Why so? Because I constantly praise the head of the momentum. Who is humiliating the head of the moment is to destroy me. Now I teach the monks as the headquarters of Great Ca-lettuce, there is no omission. Why so? Because Ca-lettuce monks have these virtues. Therefore, the monks, often should learn like Great Ca-lettuce. There are no omissions. Why so? Because Ca-lettuce monks have these virtues. Therefore, the monks, often should learn like Great Ca-lettuce. There are no omissions. Why so? Because Ca-lettuce monks have these virtues. Therefore, the monks, often should learn like Great Ca-lettuce.

Thus, the monks, should learn this.

Then the monks listening to the Buddha finished, happy to do.

6 . T O heard something like this:

A Buddhist time in the city of La-brow, Cali-architecture garden, along with the masses of monks five hundred.

Then, Big Bang Ca-Rattana Hall. At the time of begging, Ton is not distinguish rich and poor. The author is in one place, sitting in a place or under a tree, or in an empty field, or in an unmovable place, dressed in a five-piece, or holding a triple, or in a mound, or eating a meal, or Eat well, or take on the momentum of aging despite old age. At that time, Dai Ca-lettuce went to eat under a tree of meditation, finished meditation, straight from the seat to get up, repair clothes, go to the Exalted. The Blessed One then saw Ca-lettuce from far away. The Buddha said:

- Come on, Ca-lettuce!

Ca-lettuce to the Buddha bowed and sit on one side. The Buddha taught that:

- Ca-lettuce! Now he is old, old, too thinking, so I should leave the alms to the momentum, but should accept the invitation of the Chief and receive the clothes.

Ca-lettuce replies:

- I do not dare to follow the Tathagata teach. Why? Because if the Tathagata does not become Supreme Master Ching foot, then I will become Bich-chi Buddha, which Bich-chi Buddha is full of action. At the time of alms, I do not distinguish between rich and poor. I am in a place, sitting in a place or sitting under a tree, or in an empty field, or in a quiet place, without changing, or in a five-piece suit, or holding a trifle, or in a mound, or eating a meal, or Eat right, or head on. Now you do not dare to give up the old habits that learn the other.

The Buddha said:

- Awesome! Lucky Ca-lettuce! You have many benefits, countless people, wide to all, God is good. Why? Ca-lettuce! If the momentum of this momentum in life, then my dharma will also be long in life. If there is a law in life, the heaven, the three evil way reduced. Similarly, the suttas-complete, Tu-momentum, Anatomy, the left-over all left in life. Monks, let's learn like Ca-lettuce practice.

Thus, the monks, should learn this.

Then the monks listening to the Buddha finished, happy to do.

7 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- Too much nutrition makes people not reach the Supreme Bodhisattva. Why so? The monks, daughters-daughters-daughters received five hundred pots of Ba-la-lu-chi (A-xà-thế) offerings. If he does not give, the grateful-grandmother will not create this evil work. Because Baal-day-di-daily brings five hundred rice cookers to the offerings of the new lady-Satan initiated five evil, body sins in the abyss. Because of this means that the benefits are so heavy that people can not reach the Supreme Bodhisattva. If you are not born care center, should not be born, was born then should go away. Thus, the monks, should learn this!

Then the monks listening to the Buddha finished, happy to do.

8 . T O heard something like this:

A Buddha in the city of La-brow, in the mountain U-rays, together with the mass of monks in the five hundred.

Then Grandma-maxi upset them up, causing the Tathagata's injuries, inciting A-bar-the-world to kill his father, again kill the Dalai Bhikkhu-ni, then declared to the masses. "Where are evil, evil from where? Whoever does this evil thing, must bear that retribution. I also do not do this evil work that must bear retribution.

Then there are many monks in the city of al-Qaeda alms, heard the lady-to-multi-foolish proclaimed in the mass: "Where there is evil, evil where from birth? Those who do this evil work must bear the retribution. "

Then the monks eat it, then holding the bowl, squeeze the device on his shoulder, go to the Blessed One Honor and sit on one side. Then we monks:

- Grandmother-to-multi-foolish proclaimed in the mass: "Why do evil without disaster, do good without retribution? That is because there is no good retribution.

Then the Sun told the monks:

- There are evil is guilty, the good and evil have a response. If the great-great-grandfather knows good karmic retribution, it will wither, it will not be happy, and the boiling blood will fill its face. Because Grand-lady-do not know the results of good and evil, so it is in the public that claims no good results, evil evil do not harm, good do not have good results.

Then the Buddha said shelves:

Stupid people self-determination, 
Do no evil blessings, 
Now we know in advance, 
Report of good and evil .

Thus, the monks, away from evil, do not tired tired. Monks, should learn this!

Then the monks listening to the Buddha finished, happy to do.

9 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- Receive the benefits of people are very heavy, not easy, make people not reach the micro. Why so? Because the effect of cutting benefits on human skin; Because cut into the skin immediately cut the meat, because cutting the meat immediately cut the bone, because the bone marrow thoroughly marrow. Monks, please use this means very profitable. If you are not born care center is not born, was born to kill. Thus, the monks, should learn this!

Then the monks listening to the Buddha finished, happy to do.

10 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- Receiving the benefits of people is not easy, so that people can not reach the micro. Why so? If monks and nuns-la-la non-profit do not work so immeasurable killing, the body in the hell together in the hell.

Then the Buddha said shelves:

Receive a lot of people, the 
delicacy of transparency, 
so taming the mind, Do 
not crave the taste. 
The teacher is destined 
to heaven, the Holy 
Spirit is lost, 
fall into the prison to kill .

The monks to use this means to know the benefits of real people are not easy. Thus, the monks, learn this: "No birth control heart to control that no birth, born this mind to the means to destroy." Thus, the monks, should learn this!

Then the monks listening to the Buddha finished, happy to do. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( TNCT ).VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.4/7/2017.