[11]
MIDDLE EARTH - BALANCE 101
Devadaha Sutra
I. MATTERS
Devadaha Sutta .
At Devadaha. The Buddha examines the Jain thesis that liberation is attained by self-mortification, proposing a different account of how striving becomes fruitful .
[The Buddha considered the teachings of the Jain teachings for the ascetic attainment of liberation, and proposed another explanation, how to get results.]II. SUMMARY
In the town of Devadaha of the Sakya clan, Buddhaghosa tells us that he abides by the principle of Nigantha.
1. Ni Kien Tu infidelity policy: All feelings of pleasure, suffering, neutral are due to past kamma. If you kill the past karma (with austerity), do not create new karma, all karma ends. Cause of suffering, suffering; Due to paragraph, feeling fragments; By feeling the passage, all suffering will cease. The Buddha taught, because they do not know anything about the past life, do not know the present good; It is unreasonable for such a policy [3]. For example, a person suffering from a toxic sensation at the doctor's dissection, when the object is touching the skin, when the arrow is drawn, when the mouth is burned, when the medicine. When wound l England, he must remember e ã experienced suffering like n loud,
2. The Nihonbas say: Nigantha claiming to have full knowledge always exists when going to sleep.He taught ascetic ash to eradicate old negative karmic virtues, to maintain the body of speech, so that the future does not create negative karma. We gladly accepted the theory. The Buddha teaches us what we believe in, accepts approval, hears and judges, accepts a point of view - all five can be right or wrong.
3. Because only severe pain when there is earnest need, no need not suffering, should say the feeling of past kamma is wrong. Again, austerity can not make now present report [4] of being reported and vice versa; Karma causes suffering karma and vice versa; now e ã nine [5] into immature and vice versa; Many newspapers report less and vice versa; Karma is reported without karma [6] and vice versa.
4. Buddha concluded: Ni events from considerable criticism v ì ten points: If feeling happy because now past suffering, th ì past they e ã do many illegal; if by nature [7] they e ã a devilish creation; If due to the combination of conditions [8], they have a predestined relationship; If by birth [9], they are evil beings; If due to the diligence of the present, they are practicing diligently. If Suffering is not the cause of death , Ni Kien Zi is worthy of criticism, without reason alone.
Essence has the effect that when a bhikkhu does not let himself be miserably defeated, he does not renounce his or her legal righteousness, nor is it governed. He knows two ways of eradicating greed (suffering) are vitality and equanimity [11]. For when there is need, there is no greed; So also when the discharge. For example, a person who sorrows by enthusiastic admiration for a girl, knowing when she released her attachment and from which she suddenly began to say she laughed at anyone. The need to fight craving in that case is called legal endeavor. Again, if you find yourself feeling good , reduce good, reduce the opposite, you need to make good increase [12], unwholesome decrease; The bhikkhu will be ascetically suf- ficient for self-healing , as the robe maker makes for bending.
6. And the Buddha concluded that ten Tathagata should be praised, in contrast to the ten criticisms of Ni Kien Tu: If suffering from past karma, Tathagatas have done good, now is won. shake; if by nature, Tathagata e ã generated by a creator to alk good; if by the grace of, Tathagata e ã the fortunate; if by living beings, the Tathagata e ã good from birth; Because of the current need, the Tathagata has improved. With the opposite hypothesis Tathagata is also worth praising.
III. NOTE
1. In Gen. 36, 21 and T , 3, 61, the Buddha also rejected the Jain teachings, for the feeling of pleasure is due to past karma. The Buddha teaches that there is a feeling of non-kamma through the karma of the present, and that there is no feeling of kamma and no karma.
2. This is the policy of the Nihon Zi, as in No. 14.
3. The Nihonomy is not justified because it is the earnest desire (austerity) that causes painfulsensations not to be past kamma.
4. Enterprise currently reported as operating activities in life have consequences even n it.
5. The present report Industrial e ã nine also synonymous with the current newspaper industry, that là suffer the consequences now. Now unripe synonymous with being reported now that l à suffer the consequences in the next life. But there is a distinction as follows. N now all rushing with retribution in the same life are called l à currently reported, but only now brought retribution in v tube seven days is called l à now e ã nine .
6. Meaning that a kamma has no chance of bringing retribution.
7. Issaranimmànehetu . This theistic theory of the Buddha was rejected by the Buddha in Sutta 3, 61.
8. Sangatibhavahetu , referring to the doctrine of Makkhali Gosala (devaluation pear), was rejected in the economic gab Central 60 and T antenna spend 3.
9. Abhijàtihetu , a dogma of Makkhali Gos àla.
10. The theory of the middle of the Buddha, avoiding ascetic extreme pressure and extreme passionate passion.
11. fear explains the origin of suffering is craving, called World v ì that l à root of suffering contained in n aggregates. This statement offers two ways of cessation of craving is effort and determination let go. The decline of origin, according to the Sutra, is the path of emptiness. This statement refers to the practice of a benevolent person walking on the path of joy ( sukhapatipadà khippbbinnà ).
12. This section shows the reason the Buddha allowed the monks to cultivate asceticism as a moderate way to overcome the defilements. The ascetic in Buddhism is not for the purpose of consuming old karma and purifying the soul as Jain teachings and pagan teachings. According to the sutras, this passage shows the practice of a bhikkhu who has slow-minded wisdom on the path of dukkha ( dukkhapatipadà dandhbhinnà ).
IV. LEGAL V. CONTEST
town of the Sakya clan of
Buddhism shows signs of nihilism
.
This Dharma says suffering Suffering
due to past
kamma Karma feeling, feeling
suffering.
But it is impossible to know
how past the past has
created
Karma How far is suffering?
How in the present
achievements of good?
I do not know what
they do.
As winners t Israel poison
bear pain during dissections
At d ò find the name toxic
At nose t draw them forth,
At burning kilns,
topical cure to remember the
suffering c Ang spicy bitter
Happily th smoothly salty.
2. "Ni events from omniscient
Having comprehensive knowledge
When walking sleep mode.
Teach austerity ti now êu.
Upholding the body and mind,
future creates evil from
Industrial segment will end suffering
I rejoice word n it."
Buddha's what I believe
Or rejoice approved,
Or heard many people say,
or consider seeing or cough,
or accept the view point can err.
And he opposed the feeling of
Karma from the past.
Because right in the present
They suffer fierce
When earnest need,
Do not need not suffering.
3. Austerity can not turn
time reported the birth and reported
suffering a peanut newspaper reported
Forums nine of unripe
Various into little newspaper
there reported to not report
Since no transfer is g ì
should Austerity vain.
4. If the feeling of grief
is due to past karma
Ni Kien Tu has
done many illegal
If by a
creature he is evil
If by many conditions,
Ni Kien is destined for
six of them.
They are evil.
If the present karma,
Ni Kien wrong efforts.
If you feel pain happy
not by n am getting it,
Ni Kien still worth ch ê
(Because asking gratuitous suffering).
5. Effort results
As the monk
Get legitimate pleasures
Any action before suffering fun.
He knows r õ that
Lust not arise
When the crystal effortless
Or when practicing discharge
For as a man
Say wrecked a female
Due to thermal t ình fan
should sleep loss eating suffering of being jealous
heart guy crushing
Whenever she saw
Please e rushed with others.
After the disastrous see
Ben get rid fascination
Center an order in
Even someone laugh with anyone.
Buddha gave examples n ày
Show two ways
to eliminate craving
cause of suffering grief:
One is the practice of discharge
No attachment to the
two need to effort
When caught up with the question.
Ardent craving pepper
(cause of suffering pain)
L à ardent reasonable
In the mysterious Buddha dharma.
Again if stay optimistic
Which evil t antenna, improved reduced
N Daniel reasonable austerity
To convince yourself.
6. Tathagata praiseworthy
V ì ten cases:
Despite suffering charming fun
Due old now or not.
Tathagata e ã good practice
now reap nirvana optimistic
Unlike evil who do
this control must mortification;
Do miserably
Do, not by nature :
Tathagata e ã created
By gentle good nature.
D drydock fun charming
Therefore, not by grace:
Tathagata combines good
evening optimism wins out of money.
Do miserable
Do, not by birth:
Tathagata born healthy
Now is Nirvana .
Although suffering miserably
Do, not due
diligence : Tathagata diligent
Now is Nirvana happy. Do miserable Do, not by birth: Tathagata born healthy Now is Nirvana . Although suffering miserably Do, not due diligence : Tathagata diligent Now is Nirvana happy. Do miserable Do, not by birth: Tathagata born healthy Now is Nirvana . Although suffering miserably Do, not due diligence : Tathagata diligent Now is Nirvanahappy.
-ooOoo-
CENTRAL ECONOMY - THE BUDDHIST 102
Devadaha Sutra
I. MATTERS
Devadaha Sutta .
A survey of various speculative views about the future and the past and of misconceptions about Nibbàna .
[Considering the metaphorical views of past futures and misconceptions about Nirvana.] II. SUMMARY
In the solitary garden [1], the Buddha taught the bishops of foreign theories about the future of the self after death:
2. no disease, no idea;
3. not sick, non-thought non-thought;
4. eradication;
5. Currently Nirvana .
In conclusion, the three precepts of the genocide (assuming that after death, self existed without disease), policy 4 is the segment of ants (for the dead is dead); The last statement holds in Nirvana. These doctrines revolve from the 5 remaining 3 (including the three types of prejudice as one, an ant segment and a current nirvana), or from 3 to 5.
A. The first type of thought is the ideal (after death self, not sick, thought), divided into many theories: 1. (self) sharp; 2. not good; 3. both fit and not sharp; 4. no no no color; 5. homogeneity;6. think differently; 7. limited vision; 8. Imagine immeasurable [3]. Beyond these ideas, there are a few that think of self as immeasurable and immobile , [4] or for self- perception to be Indigenous. They give the idea that there is nothing transcendent of the ideal of form, formless, finite or immeasurable. Tathagata knows well enough to be conditioned ( conditioned), and what is conditional is rough. But there is Nirvana b An is the termination of practice, and knowing this is escapism, Tathagata e ã out of his idea [6].
B. The second type of consciousness is non-existent [after death, self is not supposed, not sick] divided: 1. self is sharp; 2. not good; 3. both fit and not sharp; 4. no no no color [7]. These do not understand the idea, thought that illness, lump, arrow, only the utopian peace, noble. For this ideal, the Tathagata knows well: In addition to the aggregate, it can not be said that the coming of birth diminishes the mature growth of consciousness [8]. It was still very crude, crude. Seeing is the này, ie the escape from compounded, Tathagata e ã mindless pass.
C. The third type of vision is non-ideal. There are also four cases as follows (the self after death, neither sick nor unappreciated). No no color [9]. These brahmanas abstain from the idealist ideals, and also reject the ideological ideology. They say the disease, the tumor ..., then the idea is ridiculous [10]; Only this is a miracle, that is non-ideal non-thought. Tathagata know can not enter this country endorsement if there's artifacts to see, hear, feel, know (is v eat enlightened), v ì that l à a disaster for this country enter the certificate [11]. They proclaimed this land not to be attested by the minds , but by the remnants of the practices. This is still crude. Tathagata knows that there is an end to the activities called Nirvana. After know Yes this (nirvana), visible from the other escapism (the operator), Tathagata e ã operating beyond.
D. Perception: The brahmins who accept death after self , kill, and destroy [13] reject all three of the above, are ideal, utopian and non-ideal non-ideal. Tathagata knows that these guys are scared of the self but still run around the fall, [14] like a dog tied to a pile of sticks running around a pile.
In short, the prospects for the future have established one of the five states [15] (infinite, infinite, non-possessive, non-ideal non-ideal, and present nirvana.)
E. About the past, the brahmanas have 16 attachments as follows on the self and the world:
2. Impermanence [17];
3. Normal and impermanent;
4. Not often, not impermanent;
5. Right [20];
6. Boundless;
7. Being and boundless;
8. Not without boundless boundless;
9. Consistent thoughts [21];
10. Difference;
11-12. Imagine unlimited, immeasurable;
13-14. It is fun, all suffering;
15. Happiness and joy;
16. Not miserable.
Those who keep one of these 16 comments are just the truth, and they are all wrong. But on this, they do not have a purely self-evident knowledge beyond belief, rejoicing, accepting rumors, reasoning, accepting views. Even though they have views , they are just clinging to wrong view [23]. After know Yes this (nirvana), visible from the other escapism (the operator), Tathagata e ã beyond all acts [24].
F. Present Nirvana [25]
Some Brahmanas [26] abandon their views on futures, futures, distractions, [27]; But when the liberation of n- ray, the priority is to arise, preferentially destroy the long-distance telescope [28] as the shade is hot again, the heat is cool. Tathagata know this is legal compounded and e ã compounded beyond. Someone even crossed over from the micro. Someone even crossed the road of happiness, achieved non-material mischief [29] for the foe . But when non-material things are lost, they are far away , and vice versa. This is also in compounded, Tathagata e ã pass. Someone surpassed both of the above happy, abiding miserable miserable as the merciless. But whenunhappy unhappiness kills, non-material unhappiness [30] reborn, Like a shade to give room for heat. Tathagata know here also in compounded v à e ã pass. Some people overcome all the doctrines and practices, not the fetter, pass the joy, lost, suffering, "I am silent non-attachment." [31] But Tathagata knows that he is still clinging [32].
Noble emancipation is Tathagata main sense, achieve liberation without clinging [33] due to the initiation, the killing, the sweet and dangerous of six contacts [34].
[ Cadre paragraph n ày Buddha who witness to jhana but c Workers are still thought I am the first President remains attachments though e ã right path to Nirvana b eat. Supreme Nirvana Tathagata is witnessed when the two aspects of birth and death, the sweet and the danger of 6 cafeteria 6 ceiling, thanks to it should release clinging to six contacts, that is Get rid of the Five Aggregates or the One.]
III. NOTE
1. This business is similar to Pham Vong in the business school.
2. Aroga , disease-free , according to the Code, is often accepted (advocated after death self still exists).
3. The Brahma Sutra mentions the sixteen attachments of this type , including the eight views stated here and added: (self) boundless, boundless, just and invisible; Full of joy, full of suffering, joyful and happy, not happy without suffering. In this sutta the following eight views are counted as reflections on the past.
4. Apparently the ants fall into the formless, the same idea or idea of the difference , c eating to the attainment of the unconditioned . Consciousness Consciousness according to business, is boundless Consciousness. The witnesses of boundless wisdom declare that this land is self.
5. Imagination in the third formless meditation - the non-possession of origin - is the most subtle of the world's ideas. Although in the fourth formless meditation there is still a kind of thought, but it is too subtle and therefore inappropriate to call it ideal.
6. According to the sutras, this passage has the following meaning: All these kinds of thoughts and related attachments are all conditioned, and because the being is so crude. But there is Nibbàna, called the cessation of all action, that is, the conditioned. After knowing this , Nibbana , see the escape from property, the Tathagata has overcome the legal violated.
7. The following four cases (thought of identity, difference, finite, immeasurable) are not mentioned here, and this self-attachment is utopian. The Pham pham nun mentioned eight views, in addition to four of this additional property, boundless, both right and wrong boundless, non-boundless, boundless.
8. According to fear, words aimed to c oi beings for all five aggregates. In the formless realms, consciousness arises without the aggregate, and in the utopian world there is an unconditioned form. But consciousness is never born without the three aggregate consciousness (feeling, thought, action).
9. The Sutra Scriptures include four boundless boundary abductions, etc.
10. Sammoha , here is a different meaning to foolishness as often understood. (The English translation là stupefaction ).
11. The concept of mindfulness is only for sensory perception. Wanting to attain the fourth form of meditation, one must overcome all the ordinary minds associated with the senses, as it is an obstacle to the attainment of this country. So this idea called non-ideal (neva Sanni).
12. Sasankhàràvasesasamàpatti . In the fourth formless meditation, a very subtle mind remains, so called Phi phi phi .
13. The Sutra Pitmanship explains seven types of attachments , including one type.
14. Fear of the self is an aspect of non-loving-kindness ( vibhavahanhà ), non- existent desire, called an anatomy . It also c please take the ego, that death is the ego destroyed, and so it wears d ù they deny self, this theory still bind people into samsara.
15. The new Buddha says there are four kinds of thinking about the future.
16. This view includes all four categories of thinking about the past, mentioned in the Discourse.
17. Since this is a view of the past, we can see it implying that the natural world does not come from anywhere. So it also includes both theories in the Pharaoh Sutra .
18. This theory includes four types of immortal (common) attachments.
This theory may include four types of echoes, such as the eel mentioned in the Sutra Sutra.
20. Assertions 5-8 are equivalent to four extensionists in the Discourse.
21. This attachment, from number 9 to 16, in the Discourse is told of the idealistic future of self .
22. That is, snow masters do not eat on the ground but on the basis of belief or reasoning. Kinh 95 means that this foundation of belief can lead to right or wrong consequences.
23. The sutras: This is not true truth, but only the wrong understanding. It is called the holding of the view.
24. According to fear, horizontal here e ã including all sixty-two is accepted mentioned in the Brahma v õng; But this sutra is of a larger scope because it also includes a description of the ant's, especially at the end of a meditatorian.
25. This title is attributed to the great virtues of Nanamoli for a number of years, because the Buddha has only four types of views.
26. Analysis: This section shows that all 62 metaphysical attachments are heavy- handed (accepting subject or me in one form or another).
27. Pavivekam pìtim , referring to the first two meditations .
28. According to the sutras, anxiety arises because of loss of meditation. Prejudice does not arise immediately after the meditation terminates, which arises when one thinks about the disappearance of the meditation.
29. Niràmisam sukham . This is the third meditation touch.
30. Fourth meditation.
31. Santo ham asmi, nibbuto ham asmi, anupàdàno ham asmi . The word aham asmi , I am, proves that he is still attached, as the Buddha will show.
[See the Vajrayana, where the Buddha asked the Bodhi that Arhat is aware that he is a laha. Tu Bo Rosary: Yes, because if there is still ego, not really pure. The reason that Buddha said I - Tu buddhist - is the need to be quiet because in my mind, there is no art, no work.
32. According to the sutras, this is an ants, because you see me as the first .
33. Elsewhere, liberation without clinging ( anupàd vimokkha ) means Nirvana, but here meansArahanta.
34. The sutra of the hammock also shows the touching of the faculties of initiation, the passing away, the sweetness, the danger and the extinguishing of the six tentacles, which is the path beyond all attachment.
IV. LEGAL V. CONTEST
Foreign direct b death sentence down
there are three types of mortgage typically
Have a great idea or not;
A mortgage down cessation ;
A present Nirvana .
These are the Rhetoric Theories
between the three.
Being accepted idea of eight:
Ng ã colored, colorless
Yes and no identity
No nor no;
I have the same
idea Or have a different idea Or have a finite idea Or have an empty mind .
On the other there are the consoled
Self is boundless,
Or the ownership of the land is
still crude.
Countless great acceptance of four:
Self-colored, not Chargin;
Or whether just or not;
No no no no no.
Innocent Uncle Thought,
Cho idea is sick,
is a lump, arrows,
only the ultimate fantasy.
But you do have to go
Killing, birth or growth
Ngo Ai excellent operating life thought
is irrational employment.
Compassion phi phi phi
There are four: yes, no color,
there is also no color,
neither no no no. Unconscious imaginary
tumor
Unconscious eccentric
Only this miraculous:
non-thinking non-ideal.
Tathagata as real
If the resurrection of the mind
that Phi phi non-thought
Still raw property.
The fate of the devastation
Still revolves around self :
After death, I like this
Like a dog running around the column.
The self, the world
There is approved sixteen
Contact to the past:
L à often, is impermanent
Just recently often impermanent
Not usually, no impermanence;
Being Right, Infinite;
Just right, boundless
Not real without boundless
Consciousness ; difference
Chiang finite, infinite;
Thoughts to happy, full of suffering
and difficult again just fun;
No miserable nor unhappy.
Everyone gives you right
The other views wrong.
Again, there are those who
renounce the views of
An ninh remote residence;
For that is the magic.
But when this harm is destroyed, the mind is
born.
The third meditator,
Watch the magic
but when the peanut lost the
joy of birth
(retreat to the second jhana)
As the heat is hot again.
Someone over the meditation Zen
grievance binding
meditation meditation and thought
"I silent free."
But they were still serving
Though e ã right path.
The supreme virtue Pure Tathagata
When knowing the noodles:
Run, kill, and sweet,
-ooOoo-
CENTRAL ECONOMY - THE BUDDHIST 103
How
(Kimtisutta)
(Kimtisutta)
I. MATTERS
Kinti Sutta: What Do You Think About Me ? The Buddha explains how the monks can resolve disagreements about the Dhamma
[What do you think of me? The Buddha taught the bhikkhus how to deal with disagreements about the Fa.]
II. SUMMARY
The Buddha in Kusinara calls the bhikkhus to ask, is it because of the four offerings or because of the failure [1] that the Buddha did not sermon. They say no. He just because of the heart and the benefits that say French. Buddha if you know that, then study all measures which Tathagata body, after evidence e ã taught - ie the four foundations of mindfulness, 4 major need, 4 as the sufficiency, 5 c eat, 5 forces, 7 enlightenment 8 saints - and study in the spirit of unquestioned harmony. But while cultivating harmony, there may be disagreement between the two monks on the [2] or the Law. The arrangement is as follows.
A. About the legal:
Monk mediation should consider whether the injustice their contract of nature n loud. There are 4 cases:
2. Or the difference in meaning, identity in literature;
3. Or the sense of identity, the difference in literature;
4. Or the same sense of meaning and food.
You should reconcile to the n loud is easy to say in both 2 sides to snap Israel they do not c one greater: With 2 cases early, c brand names with several futile because the parties can not contract says one thing (different meaning); with 2 cases after th ì v differ only eat l à advice about small [4] n Israel arguing pointlessly.
B. About the Law:
If someone breaks the law [5], then should not be blamed immediately, but to think like the following, the case should say, the case should not.
2. It should be corrected if it is determined that we will eventually cause him to give up evil for good although one or more of the following obstacles may be encountered: a) harmful to us; B) harmful to humans; C) harmful to both; D) the other resents; E) slow to flood; F) hard to say But all these obstacles are little things if one person is transformed .
3. However if deemed final can not correct change them d buzzing suffer disadvantage on, should be discharged, but should not be despised.
While studying in harmony, if there is a quarrel, a perverse opinion, anger and anger, the mediator should go to the most easily spoken person on each side and said: had to know is the này the monk subjects [6] will rebuke? If not give up this [7] can not nirvana? Of course they must answer that Buddha will rebuke, and can not be nirvana. When persuasion is successful, if anyone asked if they asked him to e ã dwell on that which is not, monk h boo solutions should say thanks only heard of Bhagavan French m à they correct themselves change. Answer so bastard grateful reproach from compliment praise me critic.
III. NOTE
1. Bhavabhavahetu : Do you think that the Tathagata teaches the dharma for merit, to enjoy joy in a higher plane ?
2. Abhidhamma . Theo, referring to the 37 assistants mentioned in the previous paragraph.
3. That attha and v eat byanjana are two aspects of the Buddha Fa. School 29, also discusses the conservation of France in terms of literary and literal meaning.
4. This section would like to say that the difference in eating behavior does not necessarily impede understanding. But in other places, for example, the Buddhist Monks 2, the Buddha taught that the miracles disappeared because of two factors: wrong speech on self, and wrong interpretation.
5. The general rule of correcting is: If the bhikkhu has a fault that can be corrected , even if he is hurt and the troublemaker himself is troubled, he should. But if he can not make any change, thenthe interrogator should have an attitude of equanimity.
6. monk in here l à Beings Teacher ( sattha ), only the Buddha. As in the Central Business 105.
7. This means fighting.
IV. LEGAL V. CONTEST
Call the monks asked the
Tathagata teach
In order to be blessed ?
They say bhikkhu not,
he just because of the heart
for the benefit of others
that magic theory.
So let clever study
B mande seven measures assistant
Due Tathagata certification body
in very competitive spirit.
N Israel mediate disputes
Whenever any contract
between the two groups of monks
When b judgment on the legal victory:
Various means and V eat; Uniformity of food, difference; Uniform sense, different food;Uniforms and food .
With the firsttwo cases (Talking duckling)
Brawl is useless
Because of different
problems . With the following two cases - synonymous, slightly different - No quarrels
about disagreements .
H monks burst into solutions
should come easy to say people
in both b Daniel
order presented above.
When it occurs
, do not say
Should say if not harm to
people or to me;
The other is not resentful,
intelligent, knowledgable
And it is up to us to get
them out of the way.
V game should also correct
Considering the correction is
D buzzing with the hassle:
Or harm oneself
or harm to people
or do, people are hurt;
Or the other resentment
Slow, convincing.
All this obstacle
is just a small thing
Compared to the great
transformation of a human being.
But given for c Brøndby teammates
Having said just dues
Then ignore, silence
, but also do not fret.
Between us? Antenna b ình yen
suddenly arises controversy
perverse and hateful hostility
should reconcile double b Israel:
Teacher know who is
he will rebuke row.
Do not give up
Nirvana Nirvana dispute .
If the reconciliation succeeds,
should say thanks to the Buddha Dharma The
two sides of the
self-abandonment of evil.
-ooOoo-
CENTRAL ECONOMY - THE BUDDHIST 104
Sama Village
I. MATTERS
Sàmagàma Sutta .
At Sàmagàma. The Buddha lays down disciplinary procedures for the guidance of the Sangha to ensure its harmonious functioning after his demise .
[In the village of Sàma, the Buddha set the rules to direct them to live in harmony after His nirvana.] II. SUMMARY
A. Buddha taught this business in the village of Xa Di (Samagama) of the Sakka tribe. After the death of Lord Ni Kai Zi in Pā and [1], the disciple divided the two sides by injuring their tongues, causing their lay practitioners to lose their appetite, as if they were fed up with the Fa and the law of doctrine. Not lead to liberation, because a person has not reached full liberation teaching; And now they have no shelter [2]. This is what Cunda nuns [3] narrated with Ananda. Religion to the white Buddha. The Buddha teaches in the Dharma there is no quarrel about the 37 methods of relief , so that no worries. Ananda worried about the precepts. The Buddha taught this argument is trivial ,
Then he taught that there were six causes of the dispute [6]:
- contempt dominating,
- envy avarice,
- perfidious cunning,
- evil is sexual misconduct,
- obstinate difficult discharge.
Because of these six roots, the bhikkhu who live without respect for the Masters, the Dharma and the Tathras do not contribute to the study. So there is a way to end disputes that lead to insecurity for the majority.
B. Disputes have 4:
- so criticized
- by transgression,
- due responsibility.
In order to eradicate this avoidance [7] there are seven principles [8]:
2. Decide the majority ( multi indebted crime ) while avoiding the spot can not be resolved, it must go to a better abode many monks, then all set to solve;
3. The nembutsu [11], so that the person remembering himself or herself is guilty of blasphemy or nearly three times [12];
4. Any si ni spleen [13]: litigants to go Israel e ã fudge, the province does not remember;
5. Decide t- Committees under confessed ( self-expression values ) [14]: when a monk Me 1 sex crimes, revealed with an older monk to repentance;
6. Decision t Uy by sex crime offenders [15] ( Mich sin Minister );
7. Cover the grass cover ( as the land of the land ) [16]: both sides in turn appoint a person standing to show the sins of the people to fend for themselves, except the crime of sin and crime. Related to lay people [17].
C. There are six modes of thought (saturation) that bring about the [18] equation for them, namely :
2) from vocation;
3) From the mind;
4) benefit sharing;
5) the achievement of precepts;
6) The achievement of holy knowledge leads to exogamy.
To practice the six doctrines, there is no crude or subtle way of saying that the bodhisattva can not bear it. [19] Those six measures will bring long lasting happiness.
III. NOTE
1. This scriptures initiate the 29th Sutra, also related to the maintenance of the harmony of them after the Buddha's passing away.
2. According to fear, Temple v à place to lay in here l à Nataputta, religious leaders e ã dead.
3. Sa di Cunda is the younger brother of Sariputta.
4. As soon as Buddha in life, kind n disputes ày also e ã occur in them bhikkhus at Kosambi, is said in paragraph 2 of the Central 48.
5. This is a dispute about the Noble Eightfold Path or other senses.
6. The first four pairs contain the defilements of mental defilements in the Sutra 7.
7. Adhikarana. Horner translated the legal questions mentioned in the Vinaya. Briefly, language avoided ( vivadadhikarana ) arises when monks arguing about France and the Law; To abstain ( anuvàdàdhikarana ) when accusing a billion backs does not rule; Avoiding ( àphattàdhikarana ) when a bodhisattva transgression seek to denial; Avoidance ( kiccadhikarana ) involves the execution of the functions of the increase.
8. Adikaranasamatha , only avoid or avoid. How to apply the seven preemptive methods to address the four types of dispute, as mentioned in the Vinaya.
9. Sammukhàvinaya , Sage money. The teaching law is faced with, or with the presence of the Sangha, the Dhamma, the Law, and the people involved in the dispute. This law applies to all four types of avoidance (quarrel), just different expressions.
10. Dhammanetti samanumajjitabbà , The sutras give examples of ten good and bad kamma, here referring to the Law and the Law.
11. Sativinaya , memory recitation. When an innocent monk is found guilty, he must ask for amemoir of Nembutsu so that he will be able to fully remember and correct his behavior.
12. Slavery , pàràjika , is a crime of expulsion from the increase. Sin la di l nearly three à committed t antenna s alk Sanghadisesa, (need to meet them to reveal v à operating repentance one time); Or commits the first step towards a felony.
13. Amulhavinaya , Real si ni spleen, a monk in the past ill go unto e ã committed the crime world, when recovery is increasing l àm this law. Criteria to determine the type Israel is crazy litigants not remember m ình e ã do while being away Israel.
14. This procedure is a method created to confess a wrongdoer when he commits a crime of repentance for release.
15. Pàphiyyàsikà , The punishment for crime, this French law for a bitch often disobedient , foolish bugs, or living inadequate contact with home custom.
16. Tinavattràraka , as prajna , is applied when it raises an obstacle to a quarrel in which billions of monks commit minor acts. If convicted of these disputes will last, so Kinh teaches methods to release, such as the use of grass covering the stool to remove odors.
17. The international crime culpable heavy category la di v Three à T antenna t eat. Lay relatives are when a bhikkhu defames a lay person.
18. Like the 48, paragraph 6.
19. As the 21, referring to the example of the saw.
IV. LEGAL V. CONTEST
Buddhist economic theory this
About seven Removal avoid
And Legal harmoniously
Venerable Chunda
Arts with Ananda
That in Paris and
A disciple Ni Kien
After he died
broke two factions
Arguing vehemently
Process Date disciples dared the fed
Before this situation
like bored
law theory awkward
makes followers map
No place to lay toasting.
Venerable Ananda
Hearing Buddhist transparency
Worries m ình
After Buddhist nirvana
There are the same
in our bhikkhus.
Buddha asked Venerable
Inside t antenna them
Does anyone c brand names with each
of the four foundations of mindfulness
About four primary needs
Four As the sufficiency
N am in need of capacity
On Saturday enlightenment
V à eight holy religion?
Ananda Buddhist transparency
About the law n ày
I never saw
two monk
speaking in reverse.
Then do not be afraid .
But the White Sun
fears
about gender and law.
That is a small thing .
The
New France dispute is disastrous. Giving
insecurity
For most people.
There are 6 victims
brought to the dispute:
N hateful hostility shirt two
Contempt dominating,
Envious avarice
perfidious cunning,
evil is evil sexual
bigotry discharge difficult.
Due to these 6
bhikkhus do not respect the
Buddha, the Dharma and theTathagata , do not study the world.
So let's find a way
off the debate
Bringing to insecurity
For Everyone.
Dispute 4:
Do the French debate,
therefore criticize each other
Because sin transgression,
V à due responsibility. There are seven principles to be
avoided
:
Monkhood
All monks
must be present
Each time a judgment is
contested
In accordance with the law. Most indebted workers sin
(Decision No. majority)
Meet avoid a
Hard m à settle
at their place in,
Let the abode
Many bhikkhus
meeting the treatment segment. Recollection nun
As for litigants
from small to m ình
order then to treatment.
Real rested si ni
Now go unto transgression
Now e ã regained
Please t antenna free b eat.
The law of self-
talk Is to blame
before the older
To repent.
French Mich against General
Meeting who denies round
Then just judge
according sin e ã offense.
Spread grass obscures
As the two sides
are committed many errors
Nominate representatives
Sorry mutual.
At the end of the Buddha teach
six conceptual thoughts
(often referred to as Türkçe):
bhikkhu living together
Karma consciousness
Imbued with mind;
Harvesting;
Achievement of precepts;
Holy knowledge
Bringing to renunciation.
Actually so
Nothing
Nothing Can not be patience;
-ooOoo-
CENTRAL ECONOMY - ECONOMY 105
Thien Tinh
I. MATTERS
Sanakkhatta Sutta - It is Sunakkhatta .
The Buddha discusses the problem of an individual's overestimation of his progress in mediatation .
[The Buddha discusses personal problems overestimating his progress on meditation.] II. SUMMARY
At Buddha in Vesali, many bhikkhus e ã declared holy evidence. Brethren divinity [1] to ask the Buddha even the though Israel has actually declared like e ã them or not. The Buddha teaches some truthfulness, some of which are just such claims because they are superior (2). It is thenumber of people later that the Buddha sermon [3]. But there are also some foolish people asking questions to question, even though Tathagata initially intended to speak to them, then changed their mind. At that time, the monk Thien Tinh asked the Buddha to speak the Fa. The Buddha teaches the following:
1. There are people who favor the material world. [5]. They just love to talk about worldly things, think about what's involved in sex, and socializing with such people. When the story arises relating to motionlessness, they do not pay attention, listen or try to understand, nor do they enjoy talking about inaction. As far qu ê heard preferred contact to qu ê his house. Also, when you see someone who does not like the story of immobility , you know it is bound to material world.
2. Some people who are physically handicapped [6] speak only and think about things that are related to immobility, and that they are similar to human beings. They do not mind, do not disobey or try to understand the story of the material world and not the person. As dry leaves e ã leaving the branches, do not be blue again. Likewise, when one sees that a person is immovable , he or she should know that they are not bound by the material world.
3. Some heavyweights are non-native as well as over, not listening to the story of matter or immobility . As h Workers are still broken rock l àm sometimes not whole again. Likewise, when one sees that a person is not tied up with a karmic immobility , one should know that he or she is prone to possessive origin.
4. Some people favor the non-idealist idea. They are not fond of talking, thinking about Indigenous Peoples, do not like traveling with this class of people . For such a person e ã eat delicacies bored ch ê, after e ã qu antenna abandon th ì loathe to eat again. Likewise when one is not bound by the Fetter's fetter, we know that they are in favor of the non-idealist idea.
5. Some of the nature of Nirvana. They do not like or listen to the story of the only non-contact story of the Philippine people, or to convey this kind of people. Fetters African origin idea ideal non where they e ã cut off as sa la trunk. Wearing d ringing in favor of the Nirvana, they start thought: craving e ã position recluses [7] call l à arrows, venom poison of ignorance are lust v à making spread throughout the field. Now we e ã arrow pulled craving, purge toxic ignorance. I amthe perfect nirvana. Because of the idea of self, they can begin to pursue the unreasonable things of the senses, their minds being conquered, and suffering to the point of death. For such people being hit by t Israel poison surgeons d Brøndby teammates knife wound, using detection instruments and draw arrows are but traces dissection [9] still c ON. Therefore the physician advised to abstain from dusty sunshine, keep hygiene, eat appropriate food until the wound is fully healed . But because he did not follow the instructions, the wound was poisoned, causing him to die like he was dying. In the same way, a person who has spit on a thirsty name if he complains about it will be re-invaded by the craving that causes them to suffer near death. V ì Tathagata in Law, a man vows disrobed as well as death, and severe transgressions like dying. The Buddha taught the tragedy for six contacts; Non toxic l à ignorance; Love like arrows; Detectives are thoughts; Knife is holy wisdom; The surgeon is the Buddha. Bhikkhus must hedge six contact Origin for the e ã well being care is the source of suffering [10] he l ia being as alienating soft drink laced with poison, or away from a snake, if he Want to live, do not want to die, want to have fun do not want to suffer.
III. NOTE
1. See Sutra 12.
2. Adhimànena , the uppermost. They announced attained v ì t antenna Rooftop chronic, meaning l à no evidence that self e ã evidence.
3. Business: Let them know they are qualified .
4. fear: Because they were involved end push, n Daniel Tathagata does not preach to them. The only thing that arises is the intention of speaking the Fa when meeting the righteous practitioners.
5. Lokamisa , only n mande l Education à contact sharp taste bar.
6. Anenja , motionless , meditating only from four meditations to four non- rituals . But since the highest two are mentioned , this sutta seems to refer only to the four meditations and the two non -beginning (non-immortal, unconditioned) states .
7. Only the Buddha.
8. Return to the issue of over-self-evaluation, such as opening the economy.
9. PTS is the opposite.
10. As the 66.
11. As business 46.
IV. LEGAL V. CONTEST
Many bhikkhus declaring
They e ã holy witness
Makes divinity skeptical.
He went to ask the Buddha to
let him know that
some of the proofs
also only rhetorical
This is the upper class
Not proven proof of
the reason of this class of people
that Tathagata lecture
But He did not intend to say to the
guy Questioned.
Then Intellectual Wisdom
Characteristics of the class of people.
Grade-1 material
Grade -
Grade - Grade - Grade Grade -
Grade Non-
Grade Non- Grade Non- Grade Non- Grade Non- Grade Non- Grade Non- Grade.
Just think of n mande Education
Communications and travelers who mundane
story of Real
Being they hung ngo who uploads
As the first class who
was tied to a physical
example, who go far
Me qu ê-Special house.
Rating inclined Any action
words, think v à interact
Contacts to estate
aside worldly things
as hard l ia stems
not green back.
Countless natural class possesses
no preferred physical thing
nor membrane Any action
As h Workers are still broken rock sometimes.
African great ideal non
Thi Israel on the stock n ày
Prefer not to say,
Contact Us.
As e ã Block mode
Ðồ delicacy
Forums qu antenna away and then
not eat again preferred.
Grade hereby Nirvana B alk
Not a great film about Africa
Since they e ã cut off
the ties of origin n ày.
But just start thinking:
I cherish, nirvana
Dc will invade the mind
Do they hurt as dead.
As winners t Israel poison Being doctors dissected
With detection device
Drawn by nose t Israel out
Because fresh incision
Doctors advised abstinence,
Do not as directed
He must pain.
-ooOoo-
CENTRAL ECONOMY - BALANCE 106
Any action benefits [1]
I. SENATE - The Way to the Imperturbable .
The Buddha explains the approaches to different levels of higher medial states culminating in Nibbàna.
[ Road to Immobility. The Buddha explains the ways to attain the stage of meditation, the summit of which is nirvana.]
II. SUMMARY
I hear this, the Buddha in the Kurum town of Rammassadhamma, teaches bhikkhus:
( No action )
[2] is impermanent, empty, deceitful, ignorant. The present and the present, the future is in therealm of ghost, the nutrition of the ghost, leading to greed, hatred, obstacles to practice. After this, the monk resides in the center of consciousness, transcends the realm of sex and decides to meditate.When practicing this way, the mind does not have any akusala dhammas such as greed, hatred, and become tranquil in this world. [4] This mind either attains immodesty, When it comes to wisdom, and when the same self-nature will reincarnate into the realm . This is the first path to immobility.
Or the bhikkhu ponders as follows [6]: The present sex and sensual future are all four systems ofcolor and color by four generations. The bhikkhu so abides, the mind becomes calm in its precepts, its attainment of the present realm , or its intellectual balance. When dying, such an awakening can reach immobility. This is the second way to be Immobile.
Or bhikkhu thought [7]: "Contemplation, present and future, colors, present and future colors, both are impermanent, not worth the fun in it." Thanks to such a residence many times, the mind becomescalm in this world. With that peace of mind, it accomplishes the present moment of immortality orwisdom. When you are awake, you can achieve immobility. This is the third way to reach the Immovable.
( Indigenous origin )
Monk would think [8]: "Sex and sexual ideas present and future, excellent, excellent idea present and future, and any active thought, when annihilated no residual t alk, the center was the first President. This This is the first way to attain Indigenous origin.
Or the bhikkhu goes to the root of the tree and thinks, "Falling and falling are all empty" (not my name or mine) [9]. An indigenous resident in this world he achieved Indigenous current right or intellectual property. At death he can attain Indigenous status. This is the second way to attain Indigenous origin.
Or he thinks: "I and my department are not anywhere and in any form". As such training, the mind becomes calm, or prone to insight. When he died, he was reborn in Indigenous origin. This is the third way to gain Indigenous origin.
( Non-thinking non-ideal origin )
The bhikkhu thought, "Bodhisattva, sensual, paranormal and immovable , non-possession of the thought, where the thought of the destruction of the rest is not pure, miraculous, coin." Thanks to such a residence, he achieved the present non-ideal non-ideal, or wisdom. When death can be reborn in non-perception non-perception. This is the path to practice non-ideal non-ideal origin.
( Nirvana )
Venerable Ananda transparency: If a monk thinking and practice as follows: "Before e ã no it did not belong to us; for after also will not have and do not belong to us. Let's get rid of the g ì current there and e ã there "[11]. Thanks to that he was discharged [12] Is there any nirvana relief? Buddha answered a witness. No proof is due to the attachment before discharge, joy in the discharge, that is before the non-ideal non-ideal origin. The attachment can not be Nirvana. At that time, A monk: White Lord, but he is attached to what? The Buddha replied, with the idea of non-thinking non-ideal [13]. Ananda said, this is the most attached attachment. The Buddha agreed,
Then Venerable Ananda praised Buddha e ã teach about the pass upsurge saved thanks to a fulcrum n loud or the other [14], and ask: But venerable sir, how is St. liberation [15]? And Buddha e ã Answer: It is the saint disciples speculated as follows: Education v Ashoka thought, identity and identity present thought the future, thinking about Real action, the Supreme owns origin or African ideal non idea Origin, is a long ego. This is immortality, the mind that is free from attachment.
What to teach disciples v ì great compassion, I e ã teaching. These are tree stumps, empty houses. Do not meditate on postponement but regret later.
III. NOTE
1. See note No. 6, business 105. The real estate here seems to consist only of meditation and non-boundary meditation .
2. Showing both: sensual pleasures and sensual defilements.
3. fear notes: after e ã overcome the sensuous and determined to attain meditation.
4. According to the sutras, this mind dwells in this land, that is, he attains the knowledge of Arahantship, or attain the fourth meditation. If he attained the fourth jhana, this meditation became canteen to attain immobility, the fourth jhana. But if he attain wisdom, th ì he decides to l àm wisdom fullness by e rushing deep insight to witness arahatship. The decision of virtue is the reason why the next passage of the last sutra eventually leads to the testimony, only that it speaks of the development of insight.
5. explain fear paragraph n ày describe regeneration of a witness who can not arahatship although e ã prime charity. Links birth of he formula l à independent horror at regeneration formula, that formula has essentially no action as the karmic e ã reaching charity. V ì the wake of jhana the disposition of rebirth, n Israel he will be reborn in a heaven corresponds to charity.
6. According to fear, here l à thinking someone e ã prime charity. When he sees matter as something that must be overcome, so if he is determined to be immovable, he attains non-immortality , and if he does not attain Arahantship then he is reborn. Into no boundless origin.
7. This is the thinking of a person of the Origin of non-infinite . If he is immovable, he will attain Consciousness without knowledge of the land and be reborn in that land without attaining Arahantship.
8. This is the thinking of an e ã attained very compassionate Soul Israel and is eyeing property Unknown Origin.
9. fear calling it l à two not - not me and mine - and for the doctrine of the infinitude of this not be explained by intellectual than l à by regulations as guidelines in the previous section. The Sutta Sutta No. 43 states that this dharma practice will lead to the No-liberating mind.
10. The sutras call here Four and explain as follows: (i) He does not see where the fall is; (Ii) not seeing a self as something belonging to another person like him, friend, assistant ...; (Iii) not see another person's fall; (Iv) do not see the self of others as their own. In the verse of the great virtue Nanamoli has the following notes: The words in this and the following paragraphs are the castings of the realization of Noble and non-non-perfectionism in the infidels, sometimes by d -effect is the basis for intersection or relative is.
11. fear: If in the past round of industrial e ã not because we accumulate, now within the retribution will not be for me; If we do not accumulate karma today, the future will not reap karmic retribution. What is, is, is the aggregate. The first part of this recipe is also a condensed form of a pagan insight. Many business for that l à segment is m à Buddha e ã applied but said assigned new meanings.
12. According to the sutras, he has bodily equanimity, but from paragraph 11 onwards, seems to also refer to the discharge of the non-ideal non-ideal origin.
13. This refers to the reincarnation of a Noble Truth. It says that he is reborn in the best, most victorious realm.
14. Nissàya nissàya oghassa nittharanà . According to fear, Buddha e ã explain the upsurge pass up for a monk using any of the securities n rushing from meditating three to four not l àm c eat to attain the Arhat.
15. Question of Ananda is reinforced to remind Buddha mentions the practice of meditators c alk Property ( sukkhavipassaka ) who attained Arhat m à not depend on a witness meditation at all.
16. Esa sakkàyo yàvatà sakkàyo . This is the whole body - three realms; Outside this third realm, there is no self.
According to the sutra, this is an indication of the arahant's fruition . This is called immortality because it has the taste of immortal Nirvana.
IV. LEGAL V. CONTEST
The sex is impermanent
Empty and deceiving The
story of fools
2. Education and
sensuality
Come up to play the game Let's win the game
Decide the mind of the mind .
3. When the mind e ã security provisions
will toward jhana
Or A Luo Han Guo This estate initiative ti Israel.
4. The second is the immovable
of the unknowing of the land
When passing through the
Four Noble Truths.
5. Type Real three
L à boundless land of
the Germans a great idea identity
impermanent, not worth ham.
6.
Sexual identity or exceeds Real nor m antenna
cessation balance not wreak
Stock ownership Unknown Origin.
7. Second Way To Empower
It is two bars no
me, not mine.
8. The Third
Way of Doctrine Do not see the four Do not do not mine do not it's not it. 9. Exercise Back segment, great color C Brøndby teammates for the idea any action
See here l à try:
African ideal non idea.
10. Ananda asked the Buddha
not to fall, falls to a
disposable Bhikkhu
There is nirvana suffering ?
11. Do not rejoice, would witness
C on Thu ago
Difficult Though Non-
Coniferous Place to hold sophisticated.
12. Ananda Buddhist transparency
Vi magic, rare instead
Bhagavan e ã explain
Many passing line.
But please teach more about
how the Holy Liberation?
13. Observe any idea
Sexual identity and any dynamic
African ideal non thoughts are extended down.
14. Only here l à immortal:
Freeing not clinging
brethren such discrepancies
Scoring Nibbana.
15. I e ã teaching interests
Any action, Radio owns
V à African ideal non
Finally, St. liberation.
16.
-ooOoo-
CENTRAL ECONOMY - THE BUDDHIST 107
Ganaka Moggallana
I. MATTERS
Ganakamoggallàna Sutta - This is Ganaka Moggallana . The Buddha sets forth the gradual training of the Buddhist monk and describes himself as the "shower of the way."
[To the mathematician Moggallana. The Buddha set out to train a bhikkhu and consider himself a guide.]
II. SUMMARY
1. Brahmin for example build a house [1] or do anything like learning math [2] are in a sequence, to ask in Buddhism whether there is a sequence like this. The Buddha presented horse training pictures [3] to teach about the order of study. First of all , the world precepts, live over the rules, majesty majesty majesty, see danger in small errors. Two households ate 6 when exposed 6 ceiling. Three modifications in eating, not for new sensation . Four mindfulness mind clear mind from obstruction. N mande, th publication only righteous accomplishment awareness in all majesty. Six, meditate in meditation on the empty place to shake off the five hindrances, meditation to the fourth meditation. The law n had just taken to the ultimate peaceful escape from suffering yoke m à also being out of your stay optimistic approach e ã attained Arhat. [4]
2. Brahmin asked, when taught like that, do anyone witness the wars or only a few? The Buddha answers only a few, such as a person who has been given a rational turn but goes in another direction, so that the ruler [5] can not do anything . Also, while there is nirvana , there is a way to nibbana , with the Buddha as the guide , the disciples after being encouraged by some follow the right path, some do not follow.
3. Brahmins of the Buddha [6] have people who live without faith because of their livelihoods, do not keep the precepts , do not respect the cultivation, are too clumsy, lead fallen, dumb Ignorance, abandonment, long distance ... Gotama can not live with such people. By the merit of the son of faith in the monastery, respect for learning, not indifferent to sa dharma, leading in terms of telecommunication, mindfulness of mindfulness, one-pointed mind, intellectual property, Gotama living inharmony with Those. For as in the root flavors, flavor fried e An is best, in all kinds of floral, jasmine is one. Also in the teachings, Gotama's teachings are the highest today.
III. NOTE
1. It is not possible to build a seven-storey building in one day ; it must be carried out sequentially from the time it is laid down , laying the foundation until it is full .
2. Ganaka, his name means Moggallino Accountant.
3. See Middle 65, para 33.
4. The allocation reunited h Britain before it l à necessary for the monk to attain la drought, but also benefit the monk e ã attained in that led to the current communication status. According to this resolution, this place of residence is the attainment of Arahantship, and it is explained that some can easily attain Arahantship at any time, while others have to cultivate each and every practice. Step one to achieve results.
5. Comparison with Dhamma 276: You yourself must work hard; Tathagas have pointed the road.
As in No. 5, paragraph 32.
7. Paramajjadhammesu . Gotama's theory is the supreme, the highest of the contemporaryteachings , that of the pagan priests.
IV. LEGAL V. CONTEST
Question Asking the order of practice
In the Fa and the Law of the
Blessed One answer.
First Pregnancy Promotion
Second, keeping the mind
When eating cravings Emotional
pollution causes birth defects.
Three to eat in moderation Maintaining the body
Four mindful alertness
Obstruction to the yard.
One year to sit in the province of
mindfulness of each majestic
Six in the calm quietness
, the meditation.
This six-do
of people not certified holy
saints still do
To present fun police.
Whatever is taught like
M à guys evidence,
People do not For the Buddha only path
Who do not follow hard evidence.
People who lack faith Faith
in the habit
of indoctrination
As a result of Gotama;
Men of virtue
For the faith of the
monk Living the mindful awareness
Will close to Shakyamuni.
Ng who is supreme
in the teacher directing
The Glass Lifetime regulations
venerable Gotama!
-ooOoo-
MIDDLE EARTH - BALANCE 108
Gopak Moggallana
I. MATTERS
Gopakamoggallàna Sutta . With Gopaka Moggallàna. The venerable Ànanda explains how the Sangha maintains its unity and internal discipline after the passing away of the Buddha.
[With Gopaka Moggallana. Venerable Ananda explains how t antenna they only tr ì unity v à internal discipline after the Buddha through his life.]
II. SUMMARY
After the Buddha's passing away [1], Ananda's monk in almsgiving in Rajasthan was being built,[2] and because he was too early, he went to Gopaka. He asked if any monk in fulfillment of the law as Buddha e ã achievements not; Venerable replied no, practitioners are c Workers are still executive director v à will accomplish in the future. Then the great god masterpiece Ma e origin à [3] go, he asked monk n loud Buddha arranged l àm refuge for us? Antenna after ng one clicked kill not. Reverend replied no bastard . He asked again, So any bhikkhu who is raised to worship the whole place, and the author also answered no. The minister said, so they have no shelter, how can live in harmony . Venerable monks say they increase the law and the law of the sloping land, [4] each time we announce the meeting and the Buddhist disciplines to know who lives in accordance with the law. When asked if he lords n monk rushing them increase bowed respectfully v à life he does not lean on. Reverend answered yes, that is anyone who accomplishes ten French as follows. One is to live in virtue, according to the law of freedom. Two l à multicultural; Three know enough with four items;Four four meditation is not difficult; Years of accomplishing the god of communication; Six know the mind of others (forgive); Seven have attic; Eight network network (know countless previous life); Nine heavenly pine (see the life of living beings); Ten pass through, no longer loopholes, attain liberated mind, liberated wisdom.
Great god masterpiece Ma Origin e à recognize such a monk would indeed value worthy of worship, and asked the whereabouts of false religions. When told that the monk was staying in the Truc Garden, the Great Master said that the place was very good for meditation , while Gotama was there talking about meditation. He is a meditator, meditating, praising all meditation . Ananda rebukes him: "The Sun does not praise all meditation, there is a kind of Buddhist meditation does not praise it is a meditator with mind driven by the craving, not like the knowledge of liberation from greed. He began to take the desire to meditate, meditation. [5] The same with four other hindrances (yard, kiss, depression, doubt).
The goddess rejoices in the message of the ananda and applauds the words because of busy work.
III. NOTE
1. According to the resolution, after distributing the relics of the Buddha, Ananda went to Rajasana to disseminate the Dharma in the first Sangha .
2. King Pajjota you king Binh sa masterpiece Ma Origin e -ah, who e ã A soap's son was killed. According to the sutras, King A ordered the king of Pajjota to seek revenge on you.
3. See Field 16.
4. This sentence remains to say that T antenna gi à are not governed by the provisions of the said elements in the Tang, m à by France and by the Buddha Law set for increased follow. On this issue , the bhikkhu follow the Buddha's last teaching: After I pass away, the Law and the Law will be your teachers.
5. See number 525.
IV. LEGAL V. CONTEST
In Rajgir alms
Because it is too early
Drop th mande Gopaka.
B à la question this subject
there any monk
Achievements France entirety
By virtue Gotama?
Really bhikkhus n loud
Achievement fullness France
As Bhagavan achievements
Work is still long.
Great god Ma masterpiece Made
By delicate story
raises an issue recommended
With Venerable Ananda:
Who will be the place
after the Buddha Nirvana
This is arranged
by the Buddha or monks?
No monk n loud
Being Exalted about to set
or increase them agreed to lead religion rose gi à.
If no recipients religion
L àm stars t antenna h burst right?
We follow the Fa-
rectification is the slop.
Each period of the dharma
recitation of the Path of Exile
According to the legal treatment of
wrong cases.
There is a monk n loud
Being revered you
Often prostrate offerings
View l à place to lay shifting?
There are ten can be blessed by
the Blessed One declared
Who accomplished so
Prostrate , following:
the monk holding the precepts;
Know all four items; David v eat, witness four meditation Forums are of sufficient spirit
Knowing others intentions
Me many past lives Ðắc sublime natural atrial
Thien labels, contraband seeking information.
Great god Ma masterpieces e à
uttered praises:
Chu false religions revere
the right people revered religious!
Dear Buddha Nanjing
Garden of love woods
In harmony with the Buddha
Sun worship often praised.
Not really, B à la subjects
Venerable not praise
Zen of people class
C Workers are still taking the field, exchange Trao
Get dullness disorder
Get skeptics confused
Making the object of meditation on from
Being dominant in the slopes.
The Sun just praised dissolute
Divorce
courtly and stay in meditation
Pleadiction.
Not reach the quarterfinals second meditation
with joy the birth
V à internal static single-mindedly
Tu Zen praised.
-ooOoo-
MIDDLE EARTH - BALANCE 109
Manjun Neurosurgery
I. MATTERS
Mahàpunnama Sutta . The Greater Discourse on the Full-Moon Night. A bhikkhu questions the Buddha on the five aggregates, clinging, personality view, and the realization of non-self.
[A large teaching experience in e quiet full moon. A bhikkhu questions the Buddha about the aggregates, grasping, self, and selfless realization.]
II. SUMMARY
1. In an e smooth tr antenna slap RAM [1] in the form Loc amphitheater, sitting between heaven Buddhist monks have surrounded. A bishop [2] raises a number of questions, which are answered by Ngô Duy Anh .
2.
2) Clinging to the Five Aggregates is one thing or another [4]? Not one, not another. When there is sexual desire for the five aggregates clinging, this is called clinging;
3) Can there be many types of attachment to the five aggregates? It is possible, as expected, to have such qualities in the future, or expect to have such a feeling, or to think, or to , or to awake in the future;
4) What is the meaning of "aggregates"? All the innermost externalities are near the material aggregate. To think the same way;
5) What is the condition or favor for each? Four great linguistic factors to call theaggregates. Exhilarating is the cause of the three aggregates, feeling, action. Name is identity, Condition to call the aggregates.
6) What is the body [6]? By not learning the Dharma, the form is self, or the self has sharpness, or the form is in the self, or the self is in the form. With the other 4 aggregates also (into 20 bodies). Non-personal views are not attached as above;
7) What is the sweet, dangerous and the glass of identity, feeling, perception, action, consciousness? Joy arises due n aggregates l à sweetness. Their impermanence, suffering, and distortion are dangerous. Reproduction of sexual desire with the five aggregates is calledseparation;
8) Because of the coast without a side chain (accept us and us). It is not mine, not my self or my self , to be true to the mind of all colors, sensations, thoughts, actions, and innermost reality . 6) What is the body [6]? By not learning the Dharma, the form is self, or the self has sharpness, or the form is in the self, or the self is in the form. With the other 4 aggregates also (into 20 bodies). Non-personal views are not attached as above; 7) What is the sweet, dangerous and the glass of identity, feeling, perception, action, consciousness? Joy arises due n aggregates l à sweetness. Their impermanence, suffering, and distortion are dangerous. Reproduction of sexual desire with the five aggregates is calledseparation; 8) Because of the coast without a side chain (accept us and us). It is not mine, not my self or my self , to be true to the mind of all colors, sensations, thoughts, actions, and innermost reality . 6) What is the body [6]? By not learning the Dharma, the form is self, or the self has sharpness, or the form is in the self, or the self is in the form. With the other 4 aggregates also (into 20 bodies). Non-personal views are not attached as above; 7) What is the sweet, dangerous and the glass of identity, feeling, perception, action, consciousness? Joy arises due n aggregates l à sweetness. Their impermanence, suffering, and distortion are dangerous. Reproduction of sexual desire with the five aggregates is calledseparation; 8) Because of the coast without a side chain (accept us and us). It is not mine, not my self or my self , to be true to the mind of all colors, sensations, thoughts, actions, and innermost reality . Or the self has rúpa, or rúpa is in the self, or the self is in the rúpa. With the other 4 aggregates also (into 20 bodies). Non-personal views are not attached as above; 7) What is the sweet, dangerous and the glass of identity, feeling, perception, action, consciousness? Joy arises due n aggregates l à sweetness. Their impermanence, suffering, and distortion are dangerous. Reproduction of sexual desire with the five aggregates is called separation; 8) Because of the coast without a side chain (accept us and us). It is not mine, not my self or my self , to be true to the mind of all colors, sensations, thoughts, actions, and innermost reality . Or the self has rúpa, or rúpa is in the self, or the self is in the rúpa. With the other 4 aggregates also (into 20 bodies). Non-personal views are not attached as above; 7) What is the sweet, dangerous and the glass of identity, feeling, perception, action, consciousness? Joy arises due n aggregates l à sweetness. Their impermanence, suffering, and distortion are dangerous. Reproduction of sexual desire with the five aggregates is called separation; 8) Because of the coast without a side chain (accept us and us). It is not mine, not my self or my self , to be true to the mind of all colors, sensations, thoughts, actions, and innermost reality . Non-personal views are not attached as above; 7) What is the sweet, dangerous and the glass of identity, feeling, perception, action, consciousness? Joy arises due n aggregates l à sweetness. Their impermanence, suffering, and distortion are dangerous. Reproduction of sexual desire with the five aggregates is called separation; 8) Because of the coast without a side chain (accept us and us). It is not mine, not my self or my self , to be true to the mind of all colors, sensations, thoughts, actions, and innermost reality . Non-personal views are not attached as above; 7) What is the sweet, dangerous and the glass of identity, feeling, perception, action, consciousness? Joy arises due n aggregates l à sweetness. Their impermanence, suffering, and distortion are dangerous. Reproduction of sexual desire with the five aggregates is called separation; 8) Because of the coast without a side chain (accept us and us). It is not mine, not my self or my self , to be true to the mind of all colors, sensations, thoughts, actions, and innermost reality . Reproduction of sexual desire with the five aggregates is called separation; 8) Because of the coast without a side chain (accept us and us). It is not mine, not my self or my self , to be true to the mind of all colors, sensations, thoughts, actions, and innermost reality . Reproduction of sexual desire with the five aggregates is calledseparation; 8) Because of the coast without a side chain (accept us and us). It is not mine, not my self or my self , to be true to the mind of all colors, sensations, thoughts, actions, and innermost reality .
When one hears this, a bhikkhu begins to doubt: if all the five aggregates are non-self, then the actions of the unconscious mind , which one receives the retribution [7]? Buddha said was her mind, blame bhikkhus v à recalls that he e ã repeatedly taught how to ask questions [8] as follows: Matter, feeling ... l à permanent or impermanent? What is impermanent is suffering or joy? What e ã impermanence, suffering, it is reasonable to see l à me or mine? Due to such observation, the holy disciples give birth to the five aggregates. For the sake of lust, lust for liberation. During the liberation, he knew he e ã liberation: "Birth e ã advantage, dignity, e ã success,
III. NOTE
1. The fifteenth day of each half month.
2. This bhikkhu is an Arhat who teaches sixty disciples to live with him in the forest. These disciples n ày efforts meditation, e ã development approach is more knowledge of wisdom, but no evidence was directed v à results, therefore they were led away audience with Buddhist teacher. The teacher asked the Buddha many questions not because of himself, but because he wanted to dispel thedoubt of the disciples.
3. Chandamùlakà . In this chanda (fitness) means tanhà (craving) the origin of suffering contained in n aggregates.
4. See Central Sutra 44, paragraph 6.
5. The aggregate of form, each era (of the four) l àm conditions for the other big three v à department shading (material by four contemporary creation). Exhortation is a condition for conditioned states , such as Sutra 35, teaches: bhikkhus, when touched, people feel, when they come into contact with one's consciousness, when Exposure people tend to act ( will, will). The Sutra explains that at the moment of conception, form and three aggregates of consciousness arise, called nāma, a condition for the arising of consciousness. In the process of life, the sensesand their objects of the three aggregates of mind ( perception, perception , and action) are citta and natures for sensual consciousness.
6. As in the Middle Ages 44, 7-8.
It seems that this bastard is difficult to understand how karma can produce consequences if there is no self to take that effect.
8. This sentence is very different for each edition. This translation is based on the same in diameter for 22, in stating patipuccha Vinita probably more correct edition of the Pali Text Society là Paticca Vinita , that virtue Nanamoli d Brøndby teammates as the original, and translated: brethren , with many examples, I e ã teach him dependent occurrence.
9. MA (the central number): Sixty monks renounce the meditation subject of m ình e ã convent, and shop a new section based tr Israel teachings of Buddha. On the spot, they attained Arahantship.
IV. LEGAL V. CONTEST
Bhagavan sitting between heaven
We monks surrounded
Between e smooth tr fifteenth antenna light.
A monk stood l Israel
Excuse questioned
the Buddha sat seat
raised the subject.
Excellent life thought h photorealistic
Get what do the roots?
Lust is the root.
Clinging n aggregates
Or ngo Ai n aggregates of
C On has an attachment?
Prime is not n aggregates
did not expect Ai n aggregates;
But when there is greed, greed is called clinging.
What is the meaning of aggregates?
All colors in the outer
world are too
distant or ugly . They are called aggregates.
Emotions and awakening
should also be understood.
What is the cause and condition
of identity until consciousness?
Four elements: the color's
Promotion, ideal life h publication only
and people's consciousness
the mind and matter.
What is int?
The ignorant see the aggregate
Is my self
Or the self is sharp
Or fall in the form
or color in the fall
Four is also the same
Twenty.
Four are also the same
.
Do not see the wrong as above
.
What are the sweet
Hazard and the glass
of identity and the four aggregates?
Joy comes from virtue
It is the sweetness of it
Impermanent of materiality
It is the danger of it
It is the dignity of submission
It is the cup of identity.
With the four aggregates are
also understandable.
How to quit
Mind ng A Man of me
and of my department?
For all rúpas
and mindfulness of
mindfulness Regular observation
This is not
me, my self, my self.
Then some bhikkhus
Run up a thought
If n and aggregates numerous ng ã
So who retribution? Teach
this mind
Teaches how to ask questions:
Ordinary, impermanent?
Impermanent or happy?
What is impermanent, suffering
Should you look at me
and my self?
For the four aggregates,
so wonder.
When realistic observation
essence of n aggregates
Tam began l Israel boring
Due boring, all eager
Do dispassion, freeing
myself know e ã liberation
not breathing hindquarters.
Buddha this business done
We bhikkhus Credit Life
Spot sitting Stock illicit advantage, liberation. Suffering Should you look at me and my self? For the four aggregates, so wonder. When realistic observation essence of n aggregatesTam began l Israel boring Due boring, all eager Do dispassion, freeing myself know e ã liberation not breathing hindquarters. Buddha this business done We bhikkhus Credit Life Spot sitting Stock illicit advantage, liberation. Suffering Should you look at me and my self? For the four aggregates, so wonder. When realistic observation essence of n aggregatesTam began l Israel boring Due boring, all eager Do dispassion, freeing myself know e ã liberation not breathing hindquarters. Buddha this business done We bhikkhus Credit Life Spot sitting Stock illicit advantage, liberation. When realistic observation essence of n aggregates Tam began l Israel boring Due boring, all eager Do dispassion, freeing myself know e ã liberation not breathing hindquarters. Buddha this business done We bhikkhus Credit Life Spot sitting Stock illicit advantage, liberation. When realistic observation essence of n aggregates Tam began l Israel boring Due boring, all eager Do dispassion, freeing myself know e ã liberation not breathing hindquarters. Buddha this business done We bhikkhus Credit Life Spot sitting
Stock illicit advantage, liberation.
-ooOoo-
MIDDLE EARTH - BALANCE 110
The Manchusri
I. MATTERS
Cuulapunnama Sutta .
The Shorter Discourse on the Full-moon Night. The Buddha explains the differences between an "untrue man" and a "true man" .
[Map of short presentations on e quieter fifteenth. The Buddha clarifies the difference between an unrighteous man and a righteous man.] II. SUMMARY
Buddha in the Communist Party, Lecture Hall lecture , on the day of the full moon teaches them bodhisattva about the main and unjust.
1. The asappurisa ( 1) can not know whether a person is unrighteous or righteous. The unrighteous man is full of unrighteousness; socializing with people unjust, as the nefarious thoughts, speaking as the nefarious, h Transformation into action illegal, have t à is, giving a nefarious way. Full of unrighteous law is : unbelief, unspeakable, noble, less listening, lazy, lost memories, intellectual property. Communicating with the unrighteous is to make friends with those who have the wrong doings. Bad thoughts are thoughts of self-harm, harm, both. Said n antenna nefarious l à lying, double-edged, harsh, useless. Administrative action nefarious l à killing, sexual misconduct in. Wrong view is that there is no proclamation and retribution, good and evil no results, no life n ày next life, types of birth, in life there is no monk, b à la certification subjects and teaches the holy place. Genuine donation is not self-giving, giving generously disrespectful, do not think carefully, give gifts do not need, generous do not think the future. Who complete such illegal measures, after being dead v rushing of the unrighteous realm is hell or b ang birth.
2. The righteous person may know that another person is righteous or unrighteous. The righteous people are full of the dharma, honest beings , true thoughts, righteous thoughts, genuine generosity.And "true" is the opposite of what is not said above.
III. NOTE
1. Asappurisa , The commentary is pàpapurisa , an evil man.
IV. LEGAL V. CONTEST
About the unjust and
unrighteous difficult
person with the wrong guys.
2. Real is a person
is full enough nefarious methods
Delivery du's wicked
Thinking say l àm are fussy.
3. Giving also the foot
In the way, the donkey.
When the body of the network of death ban Ngang.
Unrighteous Fa is
Not believe, not ashamed
Little is heard and lazy Receptions
are foolishness .
5. Delivery du unrighteous
L à often became friendly
with those who have enough
French nefarious as tr Israel.
6. Reflections and attempts to
self-harm,
harm or harm to both
L à nefarious thinking.
7. Lies, evil, cockroaches
Two tongues and frivolous
killing, theft, adultery
Is to do negligence.
8. Giving no righteousness
, no hands, no sacrifice.
Give no need.
Do not think about the future.
9. t game is meant
Dismissed and results now
Denying life n ày, after
Saints and parents.
10. A true man
Knowing the righteous man
Full of righteousness
.
11. Credit t àm quarter multicultural
Tinh should recite v à wisdom
This is called the law
according to his own, you sage.
12. The main Think: no self-harm
or harm to m ình, the
words key: no double-edged
word of a lie, coarse, frivolous.
13. It is believed causal
Yes parents, saints
The main alms foot:
Self hand for needed materials.
14. A righteous man
is full enough foot main measures
Think, say, l àm goes well
networks beings c guava healthy. No harm or harm to you , the person who speaks: no two tongues lie, coarse, frivolous. 13. It is believed causal Yes parents, saints The main alms foot: Self hand for needed materials. 14. A righteous man is full enough foot main measures Think, say, l àm goes well networks beings c guava healthy. No harm or harm to you , the person who speaks: no two tongues lie, coarse, frivolous. 13. It is believed causal Yes parents, saints The main alms foot: Self hand for needed materials. 14. A righteous man is full enough foot main measures Think, say, l àm goes well networks beings c guava healthy. Saint alms giving itself: hands for the need. 14. A righteous man is full enough foot main measures Think, say, l àm goes well networks beings c guava healthy. Saint alms giving itself: hands for the need. 14. A righteous man is full enough foot main measures Think, say, l àm goes well networks beings c guava healthy.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( TNCT ).VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.15/7/2017.
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