THE GREATEST A-HOME.26.

VOLUME I

XXVI. DETAILS (1)

1 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- For rivers, and stones, and grass, and grain, they shall be in the land of their birth, and the land shall be the most holy. This is also the case, the legal profession on the land without liberation, making the legal healing large. If monks are not liberated Tu Tu tu paragraph must tu much about the fourth paragraph.

how is four? Here, this monks, the evil is not evil, find means that no birth, the heart is not far away, always hoping to kill. The evil French has been born, seeking means to make no birth, the mind is not far away, always wanted to kill. French heal not yet born, find means of birth. French heal was born, find means to increase more, not forget, full practice, mind not forget.

Thus, monks, is tu tuoi paragraph. Therefore, the monks should seek the means of tu tu section. Thus, the monks, should learn this!

Then the monks listening to the Buddha finished, happy to do.

2 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- There are the King's dispensation and the monarchs all came to the vicinity of the Holy C ultrasonic. Turning to kingship for them is supreme, supreme. This is also the case, in the Dharma, Thirty-seven classics, France is not very first release. If not released, monks must tu four paragraph. Here, Monks, evil legal not yetborn, find means of not birth, the heart is not far away, always want to kill. The evil French has been born, seeking means to make no birth, the heart is not far away, always wanted to kill. French good not born, find means of birth. French good was born, again to increase more, not forget forget, full practice, mind not forget. Thus, the monks, tu four paragraph. So, monks, let's learn this!

Then the monks listening to the Buddha finished, happy to do.

3 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- In the light of the stars, moonlight is over. This is also the case, in the merits of the Dharma. Thirty-seven prostrations, unhappiness is the first, supreme, noble.

Monks are not liberated Tu tu paragraph. What is the fourth paragraph? Here, Monks, evil legal not yetborn, find means to not birth. If evil was born, find means to kill. If heal not yet born, find means of birth. If the law has been born, find means to increase more, complete forget not lose, full practice, mind not forget. Thus, monks, tu four paragraph. Therefore, the monks, look for the means of the four. Like this, the monks, learn this!

Then the monks listening to the Buddha finished, happy to do.

4 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- In the flowers, flowers, flowers, tu-ma-na, heaven on earth, flower-master is the most. This is also the case, the good merits of France. If not released, monks should tu four paragraph. What is the fourth paragraph? Here, Monks, if the evil is not evil, find means to not birth. The evil French have been born, seeking means to kill. If heal not yet born, find means of birth. The good law was born, find means to bring more birth, not forget to complete, full practice, mind not forget. Thus, monks, tu four paragraph. Therefore, the monks, look for the means of the four. Thus, the monks, should learn this!

Then the monks listening to the Buddha finished, happy to do.

5 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then King of pan-caecute in the car of the car, out of the city of defense, to Jiu Jid, want to visit the Sun. The king took off five majestic ornaments of the kings, put aside, came before the bows bowed and sit on one side. Then the Sun said Dai King:

Great kings should know, the world has four kinds of people appear in life. how is four? Or someone before dark, after morning. Or someone before morning, after dark. Or someone before dark, after dark. Or someone before morning, after morning.

What is dark before, after morning? Here, either an inmate, or a Chilean lineage, or a butcher or a line worker, or a lustful or no-eyes, or limbs, or naked, Or disturbances, but the body, mouth to exercise good, good memory law. If he saw Sa-subject, brahmins, leaders, ceremonial worship, lost weather, welcome, go, before the smile, after said, depending on the time. If he ever saw the beggar, Samantha, Brahmin, or someone on the road, or the poor, if he has money, then he brought the test. If there was no money, he went to the house of the chief beggar to give. If he sees other people giving alms, he is glad to be exalted. If the body to do good, the mouth of the French heal, the memory of good healing, the body of the body in the same heaven, heaven. For example, some people from the land to bed, from the bed to the horse, from the horse riding elephants, from the elephant to the lecture hall. Here I say this: This man before dark, after the morning. So, great king, this person called before dark, later in the morning.

What is the morning before, after dark? Here or there is a person born in the noble (giants) such as the line-assassins, the false lineage, the Brahmin line, many assets, treasures, gold, silver, silver, , Glass, glass, slave, servant can not count; Elephants, horses, pigs, goats are all full. This person looks like the main color peach flowers. He constantly embraces the wrong view, in the same way as the companion. The other person has an opinion like this: "There is no test, no receipt, not in front of the ducal object, no retribution of good and evil, no life, no life after life, no life, There is no godly worship, in this life, the next life can be witnessed. If he saw Sa-subject, Brahmin immediately angry, not reverent. If you see the Bell, he is not happy mind, body, mouth, the idea of ​​creating uneven, The dying body in hell. For example, from the lecture hall to the elephant, from the elephant to the horse, from the horse to his bed, from bed to bed. So I said: This morning before, after dark. So, great emperor, this person called before dawn, after dark.

What is a person going from dark to dark? If there is an insane, or a Chilean, a butcher, or an extremely poor house. This person has been born here, or there are times when the base is not enough, raw beauty, but he always embraces wrong view. He immediately has this opinion: "There is no life, no future, no Sa-subject, Brahman, not enlightened, neither revered Arhat, nor this life, the next life. Can be the proof ". If he saw Sa-subject, Brahmin angry angry, not reverent. If you see people to give gifts, he is not happy mind, body or mind create unequal behavior, slander the saint, humiliating the Three Jewels. He himself did not give, he saw the other generous angry, angry anger, the body in the hell in the body. For example, there are people from dark to dark, from fire to fire, to mind. By this I say: This person can be dark before dark. Great king should know, so call this person from dark to dark.

What is called a person from morning to morning? Or a person born in the clan, or cloak-line, or the King, or the house of god, much money can not count. He is the same head as the color peach. He has right understanding, the mind is not mistaken. He has this right view: "There is a blessing, there are recipients, good retribution of good and evil, there is this life, next generation, Sa-subject, Brahman." If he saw Sa-subject, brahmins began reverent mind, beauty joy. I myself always like to give alms, also advised people to give alms. If the benefactor, the jubilant mind can not be held. That person is good, good mouth, good thoughts, the body in the body of good health. For example, someone from the lecture hall to the lecture hall, from the palace to the palace. Here I say: This person from morning to morning. That is, this great king,

Then the Buddha said shelves:

The king should know the poor, 
Believe, prefer giving, 
seeing Sa-subject, Brahman, 
And the people are worth the price. 
That is the beginning, the 
teaching , the teaching at the right, 
at the best fun, the 
Department of non-human. 
He is a good friend, 
Full well do evil, 
Hang administrative funny is, 
Permanent legal concept of healthy demand. 
The great king knew him, 
When he died was satisfied, 
Ắt heaven, Points, 
Before dark after the morning. 
As people very wealthy, 
unbelieving, prefer angry, 
visits, mind pusillanimous, 
Ta is without change, 
Seeing recluse, Pham, 
and the petitioner, 
Hang preferred scold, scold, 
Ta is said do not have. 
Seeing the candidate angry, 
Not for the alms-giving, 
He is doing bad, 
Creates evil sources. 
The other person like that, 
when it is about to die, 
will be born in hell, 
before dawn after dark. 
As some people are mean, 
Do not believe, like anger, 
Creating bad behaviors, 
wrong view wrong beliefs. 
If you see Sa-subject, 
And the people worth worshiping, 
But the scorn of scorn, 
Xan greed do not believe. 
At the Bell is not happy, 
see the same people, the 
people that create, 
appropriate place is not safe. 
He is like that, 
I will bear the common network, 
Will be born in hell, 
Before dark, after dark. 
As a very person of, 
Believe, prefer giving, 
Right view without any other concept, 
Hang joy good legal. 
If you see the Taoists, 
And the worthy people, 
Welcoming welcome, 
That study in right view. 
At the very happy harmony, 
Indifference in equality, 
generosity not regret, 
Not contrary to human heart. Do not make the illegal 
, 
Do not 
know the wrong person, 
When you are about to die, 
Good place birth, 
Before morning, after morning. Giving no regrets, Not contrary to the heart. Do not make the illegal , Do not know the wrong person, When you are about to die, Good place birth, Before morning, after morning. Giving no regrets, Not contrary to the heart. Do not make the illegal , Do not know the wrong person, When you are about to die, Good place birth, Before morning, after morning.

Therefore, great emperor, should learn before morning, after dawn; Do not study before morning, after dark. So, great king, should learn this!

Then the Prince of Ba-na listen to the Buddha finished, happy to do.

6 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then Aun Sun Religion to the bent bow and standing on one side, momentarily grabbed his hands like legs Lai, and kissed Tathagata legs said:

- Than the reason why this? The body wrinkled too, now the body as Lai did not at the same time.

The Sun said:

That's right, Ananda, as you say. Now Tathagata skin was wrinkled, body is not like the old. The reason is because every body will have severe disease. If sick, beings will be sick bastard; Worth dying, sentient beings will die. Today as Tathagata has decayed, already eighty years old.

Sun Ananda finished listening, sad choked uncontrollably, said:

- Alas! The old is here!

Now the Blessed One now wears a bowl to the almsgiving alms. The monks gradually went to the palace of Prince Pasha. At that time, in front of the palace of the Prince-na-ten had broken old cars, leaving on one side. Religion A-nan seen the car was thrown aside, the Buddha immediately:

- This car is the car of King Pan-an. In the old days, when it was done, it looked very beautiful and sophisticated, but today is the same color as brick and stone.

The Sun said:

That's right, Ananda, as you say. As now see the car is, in the past extremely beautifully fine, made of gold, but today is damaged, not use anymore, things are so deceitful, it is inside.

Then the Buddha said shelves:

Oh! Old, sick, dying, 
puke sharp people, 
At first very much like, 
Nay died urgent. 
Although he will be a hundred years old, 
Then will come to die, 
Without this pain, He 
will go this way. 
As in the existing body, 
Depressed of the dead, 
The outside of the four, 
toward the root. 
So the bridge does not die, 
Only the realms of Nirvana, the realms 
do not die, not born 
not these do .

Then the Blessed One came to sit at the Prince of Persia. The Prince of Poseidon set food for the Blessed One. Seeing the Buddha eating, he took a small chair before the Buddha, sitting Buddha,

- How, the Buddha, body Buddha are all diamonds that will also be old, sick, die again?

The Sun said:

- Yes, great king, as the Great King said. Tathagata will also be born, old, sick, dead. Now I am human, father named Chan Tinh, mother named Martha, born from the Cursed Divine King.

Then the Buddha said shelves:

Buddhas incarnate people, 
Father named Chan Tinh, 
mother named Pole, 
the clan Sats-benefits. 
Death line is very miserable, If you do 
not consider the hierarchy, the 
Buddhas are not out, 
is the merciless.

The Resurrection of this verse to the Prince of Persia:

Verse , fire above all, poetry poetry, chanting is over, 
Man, king is precious, 
streams, sea is head. 
The stars, the moon above all, the 
light, the sun, the 
eight directions, the top, 
the world of transport. 
Heaven and People in life, the 
highest Tathagata 
Who wish to blessed, 
Should donate the Buddha.

The Buddha said this shelf is complete, from the court stand up back to Jiuntan, to the sitting court. At that time, the Sun told the monks:

- There are four in the world loved by the glass lovers. how is four? The old age is the love of life; Not sick to be loved by the glass lovers; Live long loved by glass lovers; Lovers gather to be loved by the glass lovers. That is, monks, there are four dharma, people love life.

Again, monks, there are four French, people do not love life. how is four? Monks should know: Age of gauze, if the disease is not happy in old age; Like a person who is not sick, after illness, unhappy people; As long life, until the network out, people are not happy; Sex reunion after separation, unhappy people.

That is, this monks! There are four ways to rotate this life. The gods, the people until the Dhamma, the Buddhas, the Blessed ones have this law. That is, monks, the world has four of this life rotation. If you do not know these four, then immediately flow in birth, throughout the five roads. how is four? It is the sage, the Sam-saint, Sage wisdom, liberation sages. That is, monks, these four if he does not know, will bear the four above. Now, we and our teachers, who are aware of these four sages, cut off the roots of birth and death, and have no life after death. As the body of the old Tathagata, will suffer the results of this loss. Therefore, the monks, should bridge Nirvana forever, no birth, not old, not sick, not dead; Offspring often think of impermanence. Like this, the monks, learn this!

Then the monks listening to the Buddha finished, happy to do.

7 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

At that time, King Pan-na ordered the police to prepare the car to get out of the city of the city as a lecture hall. At that moment, the mother of the Prince of Persia-old age is too old, weak, just a hundred years old, the king very revered remember to never look away (the same network). At that time, the courtiers of the king of Persia-na-hide-high-security secret, so respected people. He thought, "This Prince of Persia is a hundred years old today, if you can hear it, the king is very sad, not eating well, and is very sick. We should present the means, so that the king does not worry, nor sick.

At that time, he prepared five hundred white elephants, prepared five hundred good horses, reorganized five hundred infantry, prepared five hundred women, five hundred old women, and arranged five hundred bales. -one, there are five hundred Sa-subject, prepared five hundred dress, and presented five hundred pearls, make a beautiful casket for the dead, painted beautifully, hang the hoop, technically impossible music Tell, out of the city. At that time, the king of Persia came back to town for a bit of work. The king saw the deceased from the dead, and asked:

- This is the one who donated so much?

No-sarcasm:

- In the city of defense, mother of the Chief died. This is their widget.

The king asked again:

- What do these elephants, horses, vehicles do?

The god replied:

- Five hundred old women used to go to Pluto to buy a network (mothers).

The king burst out laughing and said:

- This is the fault of the fool. Network is difficult to preserve, where can be surrendered. As someone falls into the fish mouth, want to get out, it is difficult. This is also the case, falling into King Yan, want to find out is difficult to be.

- Five hundred women also used to buy her network.

- It's hard.

If these women can not be, then the other buy her.

- It's hard.

If this is not the case, will spend five hundred pearls to buy her.

It is also difficult.

- It is not possible to use five hundred clothes to buy her.

- It's hard.

- If this clothes are not, then use the five hundred Pham to this comment, using the words to keep her.

It is also difficult.

- If the five hundred Pham is not, then will bring five hundred Sa-subjects high lecture to buy her.

- This is not possible.

- If the sermon is not, will gather soldiers to fight together to keep large.

- This is the way of the fool, fell into the fish mouth, masterpiece can not be. You should know, who was born without dying?

- This is not possible.

- It is not possible. The Buddhas also taught: "Whenever there is birth is death, the network is also difficult."

At that time,

- So great king, do not be too worried. All living beings return to death.

The king asked:

- Why do we sorrow?

The Great God:

- The king should know, his mother died today.

The Prince of Persia was finished listening, sighed eight, nine, then told the god:

- Awesome! As he said, he knows how to use clever equipment.

Then, Prince-na-ka came back and presented the flowers. When the king finished, he got on his way to the Blessed One, arrived, bowed and sat on one side. Then the Blessed One asked,

- Lord! Why do you dust?

Lord Buddha:

- Mother network, just brought outside the city. Now I go to the Buddha to ask the reason. Mother while living, diligent son, constant Dharma practice, just a hundred years old, today networked, so I went to the Exalted. If you can bring elephants to buy your mother, I will also buy elephants. If horses can buy net, I will use horses to buy. If you buy a car using the car, you will use your car to buy it. If you get gold and silver, you can buy the network, I will use gold, jewelry to buy. If you take the slave, I come, the city, the country to buy the network, I will bring the city, the country to buy network. If you bring the people of Cadora to buy the network, I will bring the people of Ca-da to buy, not let her mother network.

The Sun said:

- Hey, great sorrow, do not worry too much, all sentient beings return to death. All transformed, want to be unchanging, without this whole. The great king should know, his body like snow, and then he will return to sabotage. Just as the earthen tiles will not be able to last long; As well as illusory sunshine waves, impotence is not real; As well as holding hands can not giddy children. Therefore, Dai King, do not sorrow, rely on this body. The great king should know, there are four very frightening things to come to this body, can not protect, nor can take language, rhetoric, herbs, edible edicts can be eliminated. The four things are: Old ruin youth not make beauty; Disease corrupts all non-ill persons; Death corrupts network; Materialism often returns to impermanence.

Dai King, there are four dharma can not protect, not the use of subdued. The great king should know, such as the four directions have four large mountains, from four sides to force beings, can not be removed. Therefore, Dai King, it is not solid, can not rely. Therefore, the great king, should take the rule of law, do not use illegal. The great king will soon come to the sea of ​​birth and death. The great king should know, those who take the dharma, when the body of the common body, birth to heaven, good. If the illegal user ruled, the cyberbully was in hell. Therefore, O king, take the rule of law, do not use illegal. So, great king, should learn this!

Then king of Persia-inscribed Buddha:

- What is this French name? How will that be?

The Sun teaches:

- This is called dhamma France is sorrow.

Buddha White Buddha:

- Indeed, the Buddha. Because so because I heard this law, how much sorrow today minus. White Lord, the water surface, now I want to return to the palace.

The Sun said:

- Know the right time.

King Poseidon-right from the seat up, prostrate Buddha feet and go away.

Then the Prince of Persia-Natsu heard the Buddha finished, happy to do.

8 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- Now, I am not the greatest in monks, monks, nuns, lay women, but in all people in the world, I also is the monk. Now, there are four root truths that I myself know, the evidence for the four sets, in man, in heaven. how is four? All are impermanent. Now I know that, in four degrees they, Heaven, the man that the evidence. All onions are suffering. All non-self actions. Nirvana is the end. Now, I know, in the four sets of them in Heaven, the one that is the proof.

Monks, that is the root of the four. Therefore, in Heaven, he is precious to me.

Then the monks listening to the Buddha finished, happy to do.

9 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Blessed One is in the same five hundred monks.

At that time, the Buddha wanted to come to the city of La-brow to enter the market, Sun-Xa-benefit-phat also want to come to La-brow to enter and one thousand two hundred and fifty disciples all want to become La-browser to enter. But monks-Xa-benefit-phat and Section-contact-finished entry will enter Nirvana.

Then the Blessed One with the monks of Xa-interest-phat and Section-inter-ect .... Go to the garden of Cana-da-city of La-brow to enter lower. Then the Blessed One said:

Now there are a thousand two hundred and fifty disciples for the Masters here. But monks Xa-benefit-phat and Section-kien-al are about to kill. How, Sariputra, do you admire magic theory for the monks? Now I have a back pain to rest a bit.

Sariputra replied:

- Yes, the Blessed One!

Then the Sun themselves piled up Sang-ca-pear (Sang-ca-benefit), lying to the right, legs overlap, focus on light.

Venerable Sá-lup-phat told the monks:

- I was newly ordained, spent half a month to be full of measures that fully sense evidence. Now I will discourse and distinguish this meaning to the sage know, widely distinguish clearly. Listen, think it through.

The monks replied:

- Yes.

The monks obey the teachings of Venerable Sariputra and Phra asked:

- What are the four remedies that I attest? That is the reason, I can prove it. Means the law, I hereby prove; That means that I can attest to this; That is my self-made proof of this. I will now widely distinguish this meaning. If four sets of them have doubts, here I am, ask that meaning. If the Hiền again have doubts about the fourth jhana, can ask, now I will say. If Hiền again have doubts about the Four-isometry, should ask, now I will say. If the Hien again have doubts about the Four Sentences (paragraph), should ask the meaning, now I will say or have doubts about the Four Gods, Four Minds, Fourth Come ask me, I will tell. If you do not ask, after regret vain. Now, if you ask me the deep deeds of the Blessed One, Immaculate, I will say, after no remorse.

At this time, Venerable Mahayana-contact-time to embrace the bowl to want to go to the city for alms to beg. The Pham just stick stick, far see Section-go to go, told each other: "This is a disciple of Sa-Cam talk, no one than this, let's round him to kill it." . Then those Phamies surrounded the Venerable monk with dead stone tiles and fainted away; The body of pseudosciently slurred, the meat bone has not left any where, the pain of suffering can not be untold. Ðại Miền Miền-Thảo Thought themselves: "These Phamms are around me, beaten bones destroyed, leaving me away. Now our body is painful, painful, no energy to return to the garden architecture. Now we have to use the spirit to return to the clinic.

Seogwang-consanguinity used to return to the clinic, to Saree-side, sitting on one side. Venerable Sage-inter-department said to Sariputra:

- Pham just holding my rod, hit the meat crushed bone, body pain is unbearable. Now I want to enter Nirvana, should come from the gentleman.

Venerable Sāriputra says:

- In the disciple of the Exalted, Sage is the most powerful, with great power, why not take the spirit to avoid?

Section counter-interact:

- Previously I create very deep alms, should lead to life newspapers are inevitable; Not when not report this. Today my body aches so it should come from retreat Sage to enter Nirvana.

Venerable Sāriputra says:

There are monks, monks, nuns, monks and nuns, most of them, if they intend to stay one life or more than one life until death (can live a lifetime). , Better than one life until extinction). Why did not the sage resurrect?

Section counter-interact:

- Yes, Sage Sage-benefit! Tathagata said: "If monks, monks and nuns Tu four gods, want to live through life can also be. If the Tathagat lived a life, I also head, but today, the Exalted will soon enter Nirvana. In addition, I could not stand seeing the Blessed One in Nirvana, and my body was very painful, wanting to enter Nirvana.

Then Venerable Sariputra told the Prophet Mu-phat:

- Now let's drill a little bit, I will enter Nirvana first.

Sun-silent, silent. Venerable Sariputra went to the Blessed One, bowed and sat on one side and white Buddha:

- Now I want to kill, bowed to the Buddha allowed.

Blessed silent, not answer. Venerable Sà-lup-phat two three-day Buddha:

- This is the moment when you should enter Nirvana.

The Sun told Xa-benefit-benefits:

- Now why do not you live a life, or too one life?

Venerable Sāriputra-phat-world:

- I hear from the Buddha and self-acceptance: beings are short life, life is not over a hundred years. Because beings are short, life is short. If the Tathagata life long life, I will also live a lifetime.

The Sun said:

- As Saree-benefits, because beings are short-lived as short life Lai. But this can not be discussed. This is because of the past many past lives, there are Buddhas called Thich Nhat Hanh Tathagata, Chi Chan Chanh Giac appear in life. At that time, people were eight years old, no one died prematurely. The virtuous Thought of the Tathagata at the moment of the Buddha, that day, the Buddha made countless Buddhists, for the countless beings in the Tam dynasty, some people in positions of non-rotten; Again, there are countless beings in the four clans; Again set up countless beings in the four heavenly kingdom, Diem paradise, Natural-rate, Natural in nature, Tha nature in nature, Pham Ca-di Thien, Natural, Sacred, Sacred Heaven, also on This enters into Nirvana. Nana-benefit-phat said: "Because life short life short life Tathagata life short."

How, Så-profit-teacher, said: "Tathagata if a life after life, I will also live a lifetime. But beings can not know the life of Tathagata long short. Sariputra should know, Tathagata has four things can not think, not the Hinayana can know. how is four? The world is unbelievable; Beings are inconceivable; Long can not believe; And the Buddha Buddha realm impossible. Thus, this Sariputra, there are four inconceivable.

Venerable Så-benefit-phat phat:

- Yes, the Blessed One, there are four inconceivable: the world, beings, long bow, Buddha, real can not think. But for a long time I always thought that: "Buddha Shakyamuni does not live a lifetime. Again, the gods told me that: "Buddha Shakyamuni age eighty, not in a lifetime." Now the Exalted will soon enter Nirvana, I do not see the Buddha in Nirvana. Again, I heard Tathagata say: "The best students of the past, future and present Buddhas enter Nirvana first. And the disciple finally entered Nirvana first, and soon after, the Exalted One will pass away. Wishing the Blessed One to allow me to kill.

The Sun said:

- This is the right time.

Venerable Sāriputta-phat sitting in front of the Tathāgata, itself, the mind, forcing thoughts in front that enter the first Meditation; From Zen meditation, enter the second meditation; From the second jhāna, From Tam meditation get up to enter the four meditations; From the four meditation up to enter the Origin, Consciousness, Utilitarianism, Idealism unrealism; From Dream Imaginative country to enter the Destiny.

From the end of the up, Sun entered the ideal imaginary origin; From ideological ideology to wake up, enter the country of origin, do not origin; From not waking up, entering the four meditations; From the four meditation, enter the Three meditation; From Tam meditation, enter the second meditation; From the second to meditate, enter the meditation.

From the beginning of meditation, Sun entered the Second Zen; From the Second, get up to meditate; From Tam meditation, enter the four meditations. Then Venerable Xa-benefit-phat from the Four meditation, told the monks:

- This is the name of lacquer tatami Tam-mui.

The monks praise:

- Never, very special. Venerable Sà-lup-phat entered the right concentration so quickly!

Then Venerable Xa-profit-phat from the seat to stand up, bow to the Buddha and then go. At that time, there are many monks followed by Venerable Sariputra. Venerable Sāriputta goes back and says:

- Where is Hanh want to go?

The monks said:

- We want to come to the relics of Sala.

Venerable Sāriputra says:

- Well, that is, Hiền, this is already offered! I have enough nursing care, the sage return to his ideological thinking, smart Pham happily happy. Tathagata was born very difficult to meet, just in time to appear, like Uu-talk-bowl in the right time. Tathagata also like that, new life born. The human body is also difficult. Trusting achievement is also difficult. Want to study abroad as Tathagata also difficult to be. All the aspiring to not kill, this is also difficult. Exterminate all craving, definitely not left, kill Nirvana. Now there are four original tops that Tathagata said. how is four? All the impermanence, that is the first root that Tathagata. All the suffering, that is the second root of the Tathagata theory. All non-self, that is the third law Tathagata as the theory. Nirvāna is eternity,

That is, this Hiền, the original French four Tathagata said.

Then the monks are all crying:

- Venerable Na Să-benefit-phat star dying so fast!

Venerable Sá-lup-phat told the monks:

- Well, that's alright! Do not worry. French transformations want to make no change, this is not true. Tu-di paint king also changes impermanent, it is the body of mustard seeds. Monks-Xa-benefit-benefits that avoid this eccentric? The body of the Tathagata will soon enter Nirvana, my body. But the sage practice this practice, will be exhausted.

Then Xa-benefit-Phat Xa to the monastery, come and arrange the bowl, out of the garden to go back home. Venerable Sá-lup-phat beggars slowly go to the country of Ma-sấu. Then Sultan Sariputra walking in Ma-sấu, birthplace, suffering very sick, only care-nurtured head cleaning, cleaning dirty, clean. Venerable Sà-lup-phat, such as in the arm stretch arm stretchers, from the heaven of the thirty ghosts disappear, to the house of Venerable Sariputra. When he arrived, he bowed, touched his feet with the hands of Sora-lup-phat, declared himself by his name.

- I am the Emperor-in-law.

Venerable Sāriputra says:

- Enjoy! Heavenly, extremely life.

Appropriate-reply-complete-human response:

- Now I want to donate to Sutra Sariputta.

Venerable Sāriputra replied:

- Well, come on, God! This is a donation. Gods are pure, A-tu-la, Dragon, demons and gods (also). Now I have to get to Su-di is enough.

Thich-the-complete-two-three-Sanh Xa-benefit:

- Now I want to make merit, please do not ovulate. Now I want to donate the relics of the Sun.

Venerable Sāriputta-silent does not reply. Thích-đề-Hoàn-nhân themselves poured feces not from suffering. Venerable Sá-lup-phat entered Nirvana that night. Then the ground six seismic shock, there are loud resonance, rain the sky, technical music up. Devas are filled with nothingness; Divine magic also spread the flower-head-head or use powder-fried scallop spread on. Venerable Sá-lup-phat entered Nirvana, gods in the air cried uncompromising tears. In the void, the natural, the natural beauty, the same color as tears fall as the spring rain drizzle; At that time also: "Nurse Venerable Sassavana-Nirvana to change quickly!"

Thích-đề-Hoàn-nhân gathered all kinds of fragrances for the cremation of Xa-Xa-benefit; Offer complete items, collect Så-benefit and yoga bowl entrusted to Sudan Army and said:

- This is the relics and the bowl of his master. Come to the Exalted. Come to bring this condition for the Blessed. If the Buddha taught anything, please do.

Army-head replies:

Yeah, yeah.

Shan-Army-head took yen, hug bowl and relics to Sun worship author Ananda and white:

- The teacher has passed away. Now I bring the relics, yang bowl to the Buddha. Religion A-nan finished, tears and said:

- Come with us to the Blessed One, bring this and the Blessed One. If the Blessed One says, we will do.

Army-head replies:

- Yes, sir.

Sun Ananda led the Messenger-head to the Blessed One, bowed to the Sun, then white:

-Samadir Head-headed to me and said: "The teacher has passed. Now bring the bowl to the Tathagata. Today you mind disturbance, gas enchanting, know nothing. Listen to Venerable Sariputra-phat entered Nirvana, sad sad children.

The Sun said:

- How A-nan, monks Xa-benefit-use the body to enter Nirvana?

Religion A-nan said,

- That's not true, the Blessed One.

The Sun said:

- How A-nan, he uses the body, body, liberation, liberation, self-liberation that expired body?

A-nan Buddhist transparency Buddha:

- Bhikkhu-Xa-benefit-phat not use the body, body, wisdom, body liberation, liberation tri-body that extinction. But monks Xa-benefit-phat always preferred education, sermon not boring, the monks for the monks are not bored. Now, I am deeply grateful to Dr. Xa-benefit-phat too much, so sad.

The Sun said:

- Well, stop, A-nan, do not grieve! Things are not normal, want to be forever, this is not true, birth is not dead. How A-nan, past Buddhas are not extinct? For example, the lamp, the oil is off. As from the Bodhisattva Tibetan Buddhism up to now, seven Buddhas and disciples are not Nirvana? As Bich-chi Buddha, consider the high (sublime) rumors high, Nisana-sa-bahala, senpai-la la, the Buddha-like Buddha. Extinct? Where is the Holy Land of Hiền, who is the name of the Mahayana Monastery, where is this dharma turning today? Do not they all enter Nibbāna?

Then the Buddha said shelves:

All impermanence, 
birth There will be death, Do 
not reborn not kill 
this kill the first.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( TNCT ).VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.6/7/2017.