Digha Nikaya Sutta School

1.
Brahmajàla sutta

---

First product

1.  N I miss this At one time, the Blessed One was walking on the road between Rajagaha and Nalanda, along with the great bhikkhu about five hundred. At that time there were Suppiya wanderers also on the road between rajagaha and nalandà with his disciples, Brahmadatta youth. Suppiya, a pagan master, uses countless means of destroying the Buddha, destroying the Dharma, destroying the Sangha, and the followers of the Brahminatta Supramya, the Brahmadatta youth, use countless means to praise the Buddha, praising the Buddha. Praise the Sangha. So both teachers said the words are completely contrasting each other while walking behind the Buddha and them bhikkhus.

2. Then the Blessed One rested for a night at Ambalatthikà, the king's vacation home, with them Bhikkhus. Suppiya, a foreign heir, also spent one night at Ambalatthikà, the king's holiday home, with Brahmadatta young disciples. Here, the pagan Suppiya also used countless means to destroy the Buddha, destroy the French, destroy the ramp, while the disciple of the foreigner Suppiya, Brahmadatta youth, used a variety of means praised the Buddha Praised by the French, praised by the Sangha. So both teachers said the contrasting words while walking behind the Blessed One and the bhikkhus. 
3. And when the night was over, a large number of monks, after awakening, sat in a roundabout and the following story was discussed between the monks. 
- Hey, sages, it's wonderful! Hey saints, so rare! The Blessed One, the All-Knower, All-Knowing, the Arhat, the Perfect Enlightened One, understands the different tendencies of being. Suppiya, the exorcist who uses countless means to destroy the Buddha, destroy the French, destroy the ramp. Suppiya, Brahmadatta's young disciple, has used countless means, praised the Buddha, praised the Dharma, praised the Sangha. Thus, both teachers and teachers said the words are completely contrasted while walking behind the bhikkhu and the bhikkhus. 
4. At that time, the Blessed One was aware of the conversation between the monks, arriving at the roundabout and sitting down on the prepared space. After sitting down, the Blessed One said to the 
bhikkhus : - What kind of monks are discussed when you sit here? What problem was left unfinished? 
Hearing this, the bhikkhu-Blessed One: 
- Lord Buddha! Here, when the night is over, we wake up, sit in the circle and between us, the following story is discussed: "Hey the sage, miracle wonderful! Fake, it is so true! The Blessed One, the Fuller, All-Knowing, the Arhat, the Noble One, understand the false tendency of being. Numerous means of destroying the Buddha, destroying the Dharma, destroying the swine, and Brahmadatta Brahminatta, the Brahminatta disciple, used countless means, praised the Buddha, praised the Dharma, praised the Sangha. The two teachers said the words are completely contrasted while walking behind the Blessed One and the bhikkhus. " Lord, that is the story is halfway through our when the Exalted! 
5. - Behold, if a man demolish Me, Destroy the French or destroy the rampant, you do not have to cause birth of anger, anger, the mind of sorrow. Be bhikkhus, if anyone dissolves Me, destroy the Dharma or destroy the rampant, and if you are born in anger, anger, the mind of sorrow, that time will be harmful to you. If anyone dislikes Me, destroy the Dharma or destroy the monk, and if you are angry and sorrowful, can you tell that their words are true or false? 
Lord, can not be! 
- When monks dislodge Me, destroying the Dharma or destroying the monks, you must make clear that the untruths are not true: - This way, this point is not true. Like this, this point is not accurate, this is not between us, it does not happen between us. " 
6. Monks, if someone praised Me, praised the French, or praised the monks, the time should not be happy, happy, the heart should not be interested. Monks, if there are people praising me, praising the Dharma or praising the monks, but if you joy, joy and enjoyment will be harmful to you. Monks, if anyone praises Me, Praise the Dharma or Praise the monks, your time to acknowledge what is true is true: "Like this, this point is true, like that. This is exactly the point, this is between us, this has happened between us. " 
7. Monks, it is only the matter is not important, small, only the precepts that ordinary people praise Taha Lai. Now, monks, what are trivial, trivial, Only in the precepts that ordinary people praise Tathagata? 
(
Gotama ) Gotama abandoned killing, avoid being killed, leave the staff, dropped sword, know precious, have compassion, mercy to the happiness of all beings and sentient beings. - Monks, it is the wisdom of the hypocrites. 
Satma Gotama gave up the donation, away from the donations, only the things given, only the things given, self pure life without theft. - Monks, that is the praise of the Tathagata of ordinary people. 
Satama Gotama renounce the virtue, calm practice, live liberation, renounce despicable lewd. Monks, these are the praises of Tathagata of ordinary people. 
Gotama Said to quit lying, avoid lying, say the truth words, y only in the truth, sure, reliable, Do not cheat, do not counter the promise to life. Monks, these are the praises of Tathagata of ordinary people. 
Gotama quit saying double-edged sword, avoiding speaking double-edged; Hear what is going on here, do not go there to give birth to these people; Hear what is there, do not go talk to these people to divide the other. So Satun Gotama live in harmony with the distractions, the growth of the harmony, the joy in harmony, the words that lead to harmony. Monks, these are the praises of Tathagata of ordinary people. 
Gotama renounces cruel words, avoids evil words, words that are not guilty, beautiful, cute, sympathetic to heart, elegant, pleasing to many people, Please many, Gotama said such words. Bhikkhus, That is the praise of the Tathagata of ordinary people. 
Monks, Gotama give up the idiotic speech, stay away from the saying, say the right time, say the truthful words, say meaningful words, say the words of the Dharma, say the Words about the Law, sayable words to be kept, timely, logical, systematic, useful. - Monks, that is the praise of the Tathagata of ordinary people. 
Gotama Gotama does not harm the seeds and plants; Simon Gotama used to eat a day a day, do not eat at night, give up do not eat at night, give up do not eat non-food. Gotama refused to go see dancing, singing, music, drama. Gotama has given up wearing no wreaths, perfume, oil, and fashion. Gotama refuses to use high beds and big beds. Gotama refuses to accept gold and silver. Gotama refuses to accept the seeds. Gotama refuses to accept raw meat. Gotama refuses to accept women, girls. Gotama refused to accept girls and boys. Gotama refuses to accept sheep and goats. Simon Gotama refuses to accept poultry and pigs. Gotama refuses to accept elephants, cows, horses and mares. Gotama refuses to accept the land. Gotama surrendered not to broker or broker himself. Gotama refuses to sell. Gotama surrendered the scams by weight, money and measurement. Gotama surrendered the wrong conduct, such as bribes, deceit, fraud. Gotama surrendered not to hurt, kill, arrest, retrieve, steal, loot. - Monks, that is the praise of the Tathagata of ordinary people. 
(Awareness)
11. While some subjects, Ba-la-oil has used dishes made by donations, still alive to harm the seeds and trees. As seeds from the roots of birth, seed from the branch of birth, seed from the land of birth, seed from the extracts of the seed and fifth from the seed of birth. Satma Gotama does not harm seeds or plants. - Monks, such as ordinary people praise Tathagata. 
12. While some of Sa-ard, Brahmins, who have used the food offered by the credit, are still alive to store and enjoy the objects. Such as storing food, storing beverages, storing fabrics, storing vehicles, storing furniture, storing spices, storing the fine. Gotama Gotama then abandoned not store these objects. - Monks, such as ordinary people praise Tathagata. 
13. While some Sa-subjects, brahmanas, The oil has been used for credit by donations, but still live in unspent attractions such as dance, singing, music, drama, baking, rhythm, chanting, drumming, playing fairies, forever Martial arts, elephant fighting, horse fighting, buffalo fighting, bullfighting, goat fighting, sheep fighting, chicken fighting, quacking, stunting, fighting, wrestling, . Gotama Gotama then abandoned the unrighteous dukas as above. - Monks, such as ordinary people praise Tathagata. 
14. While some Sa-rim, Brahman oil used dishes provided by donations, still live cards and entertainment such as squares flag squares, ten squares flag The game on the land, only steps into the box with the right to step, the game toss the card and then shoot but do not let the cards fall, playing dice, playing, writing hand, play ball, Play trumpet with leaves, play car, play bow, play misspellings in the air or on the back, play guess, play mimic tone. Gotama Gotama then gave up playing cards and other types of entertainment as above. - Monks, such as ordinary people praise Tathagata. 
15. While some Sa-ard, Brahmins, who have used the dishes offered, still live on high beds and large beds such as armchairs, benches, wool mattresses. , Multicolored sheets, white woolen blankets, cotton woolen quilts, cotton mattresses, mattresses embroidered with animals, fur blankets on both sides, feather quilts on one side, quilted blankets, quilted blankets Silk, large carpets that can hold up to sixteen dancers, elephant cushions, horse cushions, car cushions, mattresses made of leather laurel wore stitched together, cushioned leather mattresses called kadali, The bench has a red knee. Gotama Gotama did not use the high beds and big beds as above. - Monks, such as ordinary people praise Tathagata. 
16. While some Sa-ard, Brahmin oil used dishes given donations, also live on jewelry and cosmetics. Massage oil, massage, bathe, smash and soften hands, mirrors, facial creams, wreaths and cheeks, face powder, facial wraps, bracelets, wigs on the head, Lace, embroidered sandals, head scarves, pearls, beams, white cloth with long fringed edges. Gotama Gotama then abandoned the use of jewelry and cosmetics as above. O bhikkhus, such as ordinary people praise Tathagata. 
17. While some of Sa-ard, Brahmins, who have been eating donations of food, are still alive speaking unhelpful stories, Trivial as the story of the king, the story of theft, the story of the deity, the story of the soldiers, the horror stories, the story of war, the story of food, the story of drinks , The story of the cloth, the story of the bed, the story of the garland, the story of the perfume, the story of the people, the story of cars, the story of the village, the story of the town, the sentence The story of the city, the story of the nation, the story of the woman, the story of the man, the story of the hero, the roadside story, the story of the water, the story of the dead, Jokes, the story of the state of the world, the state of the ocean, the story of existence and non-existence. Gotama Gotama abandoned not say these useless, trivial stories. - bhikkhus, So the ordinary people praise the Tathagata. 
18. While some Sa-ard, Brahmin oil used dishes made by donations, still live discussing disputes, as saying: "You do not know this law and law, I know France. And this law, how can you know this law and the law? You have committed wrong view, I just right right view, my words are compatible, your words are not compatible; The things that are worth talking to you say later, the things to say after you said before, your opinion has been rejected, your words have been challenged, you have been defeated. If you can, try to get out of the way. " Gotama Gotama then abandoned the arguments discussed above. - Monks, such as ordinary people praise Tathagata. 
19. While some Sa-ard, Brahmins have been using food offerings, are still alive to give the news, or do themselves as brokers, as for the kings, for the gods For the kings, for the brahmins, for the householders, for the young men and saying, "Go to that place, go to that place, take this Again, bring this to the other. " Gotama Gotama then gave up the news and made himself a broker. Thus, the ordinary people praise Tathagata. 
20. While some of Sa-ard, Brahmins, who have used dishes made by donations, are still living deceitful, libelous, suggestive, detestable, taking advantage of benefits. Gotama Gotama then gave up and did not cheat and flirt as above. O bhikkhus, so the ordinary people praise Tathagata. 
(The world)
21. While some Sa-ard, Brahman, Oil used dishes offered by donations, still self-supporting by the misconduct, such as generals, limbs, generals, dreams, body, bites, fire, scoop, use Firecrackers, etc., fire, rice husk, rice paper, rice, oil, oil, blood, detail, geography, dream science, Department of evil spirits, Department of amulets in the home in the land, snake department, toxic science, scorpion, bird department, crows, cybernetics, . Gotama Gotama away from the misconceptions above. - Monks, so the ordinary people praise Tathagata. 
22. While some of Sa-ard, Brahmins, who have been eating donated food, still feed on evil spirits, such as seeing pearls, General clothes, general sword, general arrows, general bow, general weapons, general women, men, general, teenage girls, general male servant, female servants, Horses, buffaloes, male bulls, bulls, goats, sheep, general poultry, general quail, general gecko, general long ear, ghost general, animal generals. Gotama Gotama then abandoned the evil network mentioned above. 
- Monks, so the ordinary people praise Tathagata. 
23. While some Sa-ard, Brahmins, who have eaten the food offered by the donation, still feed themselves with the evil as predicted: the king will advance, the king will retreat. ; The native king will attack, the foreign king will rotten; Foreign king will attack, the native king will rotten; The native king will win the battle, the foreign king will be defeated; The foreign king wins the battle, The native king will lose the battle. So there will be win for this side, there will be failure for the other side. Gotama Gotama then abandoned the evil network mentioned above. 
- Monks, so the ordinary people praise Tathagata. 
24. While some Sa-ard, Brahmins, who have used the dishes offered by donations, still feed themselves with evil spirits as predicted to have a lunar eclipse, There will be real; The moon, the sun will follow the right path, the moon, the sun will go beyond the right path, the stars will follow the right path, the stars will go outside the right path, there will be meteors, there will be fire Direction, there will be earthquakes, there will be thunderstorms, the moon, the sun, the stars will rise, will dive, will blur, will light, lunar eclipse will have results like this, the real will be as effective as This way, the truth will have results like this, The sun of the sun in the correct direction will have the same result, the sun outside the right path will have the same result, the star going right path will have this result, the star will As a result like this, the fire burning directions will have results like this, earthquakes will have results like this, thunderstorms will have the same effect like this, the moon, the sun, the stars , Dive, blur, glow, will have results like this. Gotama Gotama stay away, not self-supporting with the above evil. - Monks, so the ordinary people praise Tathagata. 
25. While some Sa-ard, Brahmins, who have used dishes made by donations, still feed themselves with evil spirits as predicted that there will be more rain, Will be season, will lose season, will be safe, there will be danger, there will be illness, Or do jobs like counting on fingers, accounting, plus large numbers, make letters, follow the situation. Gotama Gotama away from the above misconduct. - Monks, so the ordinary people praise Tathagata. 
26. While some of Sa-ard, Brahmins, who have been using food offerings, still feed themselves with evil spirits. Set a good day for the bride or groom, choose a good time to meditate, choose a good day to divide, choose a good time to collect a debt, choose a good time to borrow or spend money, use charm to help Lucky people, use spells to make people risk, use spells to abort, use spells to hold tongue, use spells to make jaw not moving, use spell to make people have to put down, Use spell to make the deaf ear, ask the mirror, ask the bridegroom, girl, ask the angel to know blessings, worship the sun, Worship the place, spit fire, Siri bridge god. Gotama Gotama away from the evil network mentioned above. - Monks, so the ordinary people praise Tathagata. 
27. While some of Sa-ard, Brahmins, who use donated food, still feed themselves with illusions such as using magic to calm themselves, so as not to do Promised things, to be sheltered in the land, to be prosperous, to be impotent, to find good land to build a house, to bless the new house, ritual washing, sacrifice, make Vomiting, discharge, excretion of dirt on top, secretion of dirt below, refinement in the head, oil in the ear, eye drops, drug through the nose, eye medication, For the eyes, cure for eye diseases, medical doctors for dissection, healing children, for medication made of the roots, prevent the effectiveness of drugs. Gotama Gotama away from the evil network mentioned above. - Monks, so the ordinary people praise Tathagata. 
Monks, these are not trivial matters, small, only the precepts that ordinary people use to praise Tathagata. 
28. Now, monks, there are other dharma, deep, difficult, difficult to witness, tranquility, wonderful, beyond the reach of logic empty, delicate only the new understanding. These Tathagata have self-certification, enlightenment and claims. And it is those who like true truth praise the new Lai said. 
Monks, what are the deep-seated, difficult to see, difficult to witness, tranquility, beautiful, can not be understood by logic empty, delicate, only people can understand. These Tathagata have self-certification, enlightenment and proclaimed, And those are the ones who really like the right to praise the new Tathagata? 
(62 kinds of wrong view)
29. Monks, Brahmins, brahmins discuss the primordial past, agree on the ancient past, To introduce many different prejudices, with eighteen arguments. And according to what, according to what, Sa-subjects, brahmins discuss the side of the ancient past, approval of the ancient past, he goes back to the primordial past, proposed Are many biases different from the eighteen arguments? 
30. Now, monks, there are some Sa-ard, brahmins, advocates of Permanent Residency, accept that: "Ego for the world is permanent" with four arguments. And these Brahmins, Brahmins, y, nothing, basis, advocacy, and self and the world is usually with four arguments? 
31. Behold, bhikkhus, Thanks to enthusiasm, thanks to diligence, thanks to diligence, thanks to no liberation, thanks to mindfulness, the mind entered the mind; When the mind entered, he remembered many past lives, such as a lifetime, two generations, three generations, four generations, five generations, ten generations, hundred generations, thousand generations, hundreds of thousands, hundreds of generations. Thousands of life, countless hundreds of thousands of lives, remember: When born in that place, I lived with the name like this, they are like this, class like this, eat like this, Life like this, life expectancy like this. From that place die, I was born again. At that place, I lived the name like this, they are like this, class like this, eat like this, pleasure, longevity like this, life like this. From where I die I was born in this place. "So he remembers many past lives, with characteristics and details. The ego and the world are permanent, unborn, firm as a mountain, like a pillar; The other sentient beings circulate the cycle of samsara, dying again, but they are still resident. Why so? 
Because I am due to ardent heart, thanks to diligence, thanks to diligence, thanks to not liberated, thanks to mindfulness ... the other sentient beings are circulating reincarnation, dying, but they are still normal Dwelling. " This is the first position, according to which, some of the monks and brahmins, And the world is permanent 
32. In the second case, there are Sa-ones, Brahmanas, whatever, the principle of habitat, and accept that the self and the world are permanent. ? 
Hey monks, in this life have recluse or Brahmin, the most by heart, thanks to diligent, When the mind enters, he remembers many past lives, such as a semblance of life, two lifetimes, three lifetimes Miscarriage, ten intoxicated life; Remember: "When I was born in that place, I lived with the name like this, they were like this, class like this, eat like this, so unpleasant life like this ... and the This kind of sentient beings circulate reincarnation, dying again, but they are still resident. " 
This is the second position, according to which, according to it, some of the Sa-ālā-brahmās, the tenets of the layperson and the acceptance that the self and the world Love you. 
33. In the third case, the satirists or Brahmins, whatever, basis, And for the forest ego and the world is permanent? 
The monks, in this life, have Sa-or brahmana, thanks to one-pointedness, due diligence, through diligence, thanks to not liberated, thanks to mindfulness, so the mind entered. When he entered, he remembered many past lives, such as ten lifeless lives, twenty lifetimes, thirty lifetimes, forty lifetimes, fifty lifetimes; When I was born in that place, I lived with a name like this, and they were like this, class like this, like this longevity, life like this, From that point on, I was born again, and there I was living with a name like this, and they were like this, class like this. , Eat like this, longevity like this longevity, life expectancy like this. From that place die, I was born in this place. "Thus he remembered many past lives with characteristics and details. He said:" The self and the world are permanent, unborn As sure as a mountain, like a pillar; The other sentient beings are circulating reincarnation, dying again, but still resident. Why so? Because I am so zealous ... so mindful of this. When the mind is like that, I remember many past lives, such as ten lifetimes, miscarriage ... forty lifetimes. "Remember:" When born in that place, I live with the name as This is ... I was born in this place. "Thus he remembers many past lives with the characteristics and details. He said:" The self and the world are permanent, Sturdy as the mountain, stone pillar ... 
The other sentient beings flow, reincarnate, dying, reborn, but they are permanent. "But , monks, that is the third position, according to which, one The number of Sa-subjects, Brahman, the policy of permanent residency, accept the self and the world permanently 
34. The fourth case, Sa-subjects, Brahman y, just what? undertakings resident of expression, and acceptance of self and the world are often left? 
Hey monks, in life there are recluse or Brahmin, is the inference, is a massacre. Because of the split Of reasoning, and of detachment according to the testimony, he proclaims this: "The self and the world are permanent, unborn, firm as mountains, like pillars, flow reincarnation, died born again, though they remain permanent. " 
this The rate- It is the fourth position, according to which, according to it, some satirical Brahmins, who advocate the layperson, accept the self and the world as permanent. 
35. The monks, these Brahmanas, Brahmins, the Permanent Patriarchal principle, accept the self and the world as permanent, with four arguments. If there are Brahmins, Brahmins who advocate Permanent Residency, accept that "the ego and the world are permanent," they will accept all four arguments, or one of the arguments on There is no other argument. 
36. This monks, Tathagata wisdom is like this: "Such views, such attachments, such clinging, will lead to such animal realms, will make such destiny." . Tathagata knows that, He knows more than that, and He does not accept it. By not accepting it, Inner peace is preserved. He really knows the action, the eradication of the feelings, the sweetness, the dangers and the exhalation of them. By knowing this, bhikkhus, the Tathagata is fully liberated, there is no clinging. 
37. These attachments, the monks, are the deep-seated, difficult to see, difficult to witness, tranquility, wonderful, beyond the reach of logic empty, delicate, only people with a new position can distinguish. These things, Tathagata triumphed, enlightened and declared; And it is those who, like true truth praise the new Tathagata. Are the deep secret, difficult to see, difficult to witness, tranquility, wonderful, beyond the reach of logic empty, delicate, only people with new knowledge can distinguish. These things, Tathagata triumphed, enlightened and declared; And it is those who, like true truth praise the new Tathagata. Are the deep secret, difficult to see, difficult to witness, tranquility, wonderful, beyond the reach of logic empty, delicate, only people with new knowledge can distinguish. These things, Tathagata triumphed, enlightened and declared; And it is those who, like true truth praise the new Tathagata.

Secondary product

1. Monks, there are Sa-subjects, brahmins, advocated a part of Permanent Essay, part An irrelevant comment, accept the self and the world is permanent for a class of beings And impermanent towards another class of beings, with four arguments. And these Brahmins, Brahmins, just what, the basis of advocating a part of Permanent Essay, part An irrelevant comment, accept the self and the world is permanent for a class of beings and Impermanence for another class of beings, with four arguments?

2. Monks, one time to a certain stage, after a very long time, this world is shifting. While the world is shifting, the most sentient beings pass through the realm of Abhassara. There, these kinds of beings are caused by thoughts, feed by joy, self-illumination, flight on air, live in glory, and live such a long time. 
3. Monks, there is a time to some stage, after a very long time, this world turns into. While this world is transformed, Pham also appears, but empty. At that time, a charming, or life network has been, or blessing has been, the network from the Optical Sun, born through the empty Pham. He is there, by the idea of ​​living, fed by joy, self-illumination, flight on the air, living in glory, And lived like that for quite a long time. 
4. This person, at that place, after living so alone, began to depressed, not happy and expecting: "May have other sentient beings, also come here!" At that time, other sentient beings, or life expectancy has been exhausted, or blessing has been, fused together, and from the body of the Optics, born to Pham to be friends with the other. The beings are also there by the idea of ​​living, fed by joy, self-illumination, flight on air, living in glory, and live like that, for a long time. 
5. At that time, monks, the first sentient beings think that: "I am the Brahma, Great Brahma, Almighty, Victory, Change the label, God, God Creator , Master of Buddhism, Great Religion, Lord of all life, Ancestors of beings have been and will be born. These beings are born by ourselves. Why so? Because it is our intention to start: May other sentient beings also come here - It is because of my will that these sentient beings come in this place. "Later sentient beings also think like this: "He is the Brahma, the Great Brahma, the Almighty, the Triumphant, the Creator, the Supreme God, the Creator of the Master, the Creator-Creator, the Great Monk, the All-Destiny, the One All beings are and will be born. We are born of this Brahman. Why? Because I saw this person born before here. 
6. Bhikkhus, the first born being, is able to live longer, have better form and is much more powerful, but later beings are born alive. shorter, The appearance is less favorable and less privileged. Monks, this situation occurs. One of these sentient beings, after leaving the other body, is born to this realm. When he came to this realm, he renounced his family, living without family. After the renunciation of family, living without family, he, thanks to enthusiasm, thanks to diligence, thanks to diligence, thanks to not leave, thanks to mind memory, so the mind. When the mind enters into consciousness, he remembers that past life, not the memory of that life. He said: "The other is the Brahma, the Great Brahma, the Almighty, the victory, the label, the God, the Creator, the Creator, the Master, the Lord of all life. Self, the ancestors of beings have been and will be born, we are born of that Brahman, who is permanent, permanent, permanent, unchanged, permanently residing forever. And we are blessed by this coming to this place. 
We are impermanent, unstoppable, underprivileged, and subject to change. " O bhikkhus, that is the first case, according to which, la-keeper, resident advocated partial conclusion, partial conclusion impermanence, accept the self and the world are often left with a charming and impermanence class for a grade other beings. 
7. the second case , There are Sa-subjects, Brahmins, y, just what, advocated a part of the Permanent Essay, part of the irrelevance, the self and the world is a constant for a class Love and impermanence for another class of beings ? 
: Monks, there are gods called Khiddàpadosikà (infected or sensual), who live long lives, intoxicated in sensual pleasures. Due to long life, Passionate in the lust, so lost memories. Due to the memory, the gods are born, leaving their bodies. 
8. Monks, this happens. One of the other sentient beings, when the birth of birth, abandoned that body, was born here. When he came to this place, he left home, left home, lived without family. After leaving home, abandoning the family, living without family, he thanks to one-hearted, thanks diligence, thanks to diligence, thanks to no liberation, thanks mind memory, so mind input. When the mind enters into consciousness, he remembers that past life, not the memory of that life. 
9. He said: "The gods are not infected or sensual, they spend long time not intoxicated in sexual pleasure, because living for a long time not intoxicated in sensual pleasures, should not be lost. Thanks to not forgetting, The devas do not take birth to give up their bodies, live permanently, permanently, permanently, unchanged, permanently residing forever. And we have been infected or sensual, long live in laziness. Because we live long intoxicated in sensual pleasures, so lost heart. 
By forgetfulness, we abandon this body, life is impermanent, not permanent, like poetry, is subject to change and the reincarnate to this site. " This, monks, it was the second case, y Accordingly, according to that, some Sa-ard or Brahman, who advocate a part of the Permanent Essay, part of the Conscious Mind, accept the self and the world is permanent for a particular being. and impermanent for a class other beings. 
10. the third case, there are recluses, Brahmin, he just what, what grounds, Part of an indisputable part of the self, the self and the world are permanent with one class of beings, and are impermanent to another. 
Monks, there are the gods called Manopadosikà (infected or by the mind). They live a long time of being cooked by jealousy. Because of the longevity of their mutual jealousy, their minds hate one another. Because minds hate each other, their bodies are tired, their minds are tired. Classes of gods are born to give up this body of them. 
11. Monks, this happens. One of these beings, when the birth of the body, is born to this realm. When he came to this place, he renounced his family, living without family. After leaving family, living without family, he thanks to one-hearted, thanks diligence, thanks diligence, Thanks to no liberation, thanks to mindfulness, the mind entered the mind. When he enters into consciousness, he remembers that past life, but does not remember beyond that life. 
12. He said: "The gods are not infected or by the mind, they are living for a long time not to be cooked by jealousy, because living for a long time not cooked by jealousy, Because their minds do not hate each other, their bodies are not tired, their minds are not tired, These devas do not give birth to their bodies, live permanently, Permanent, unchanged, permanent so forever ". And we are infected or by our minds, long-lived by our jealousy, so our minds resent each other. Because our minds resent each other, tired bodies and tired minds. 
We abstain from birth, renounce this body, live in impermanence, are unstable, are unsettled, are subject to change and fall into this place. " Bhikkhus, that is the third case, he just followed. Accordingly, some subjects and Brahmins advocate a part of the Resolute, an irreconcilable part of the self, and the world is permanent for a particular being and impermanence. With another class of beings 
13. In the fourth case, there are Sa-subjects, Brahmins, y nothing, grounds what advocates a part of Resolutions, The fall and the world are permanent for one type of being and being impermanent to another, etc. 
The monks, having Sa-or Brahmins as the reasoning, Due to the division of the root Inference and dependence under investigation, he claims this: The so-called eye, which is the ear, is the nose, is the tongue, the body, the ego is impermanent, not solid, not permanent, transformed. This fall is permanent, invariable, permanent, unchanged, always constant so forever. 
It is the fourth case, that is, according to that, according to which some Samantas, Brahmins advocate a part of the Permanent Essay, The ego and the world are permanent for one type of being, and are impermanent to another. 
14. These monks, Brahmins, brahmins advocate a part of the Permanent Essay, an irreconcilable part, accepting the self and the world as permanent with the four arguments. If there are Sa-or Ba-la-subjects advocated Resolutions, accept the self and the world is permanent, They will accept all four of these arguments, or one of the arguments, and no other argument. 
15. The monks, Tathagata knows that: "Such prejudices, such attachments, such clinging, will lead to such animal realms, will make such destiny." As Hybrid wisdom as such, He is more insight, and He does not accept it. By not accepting him, the inner peace is preserved. He really knows the action, the eradication of the feelings, the sweetness, the dangers and the exhalation of them. By knowing this, bhikkhus, the Tathagata is fully liberated, there is no clinging. 
These dharma, bhikkhus, are the deep, difficult to see, difficult to witness, tranquil, beautiful, beyond the reach of logic empty, delicate, only people with new knowledge can recognize. These things, Those who like genuine truth praise the new Tathagata. 
16. Monks, there are Sa-subjects, brahmins advocate Patriotic Unqualified, the world is boundless Endowed with four arguments. And these Sa-subjects, Brahmins, y only what, basis, advocate Endless Discussion, the world is boundless boundless with four arguments? 
17. Monks, here is Sa-or brahmana, thanks to enthusiasm, thanks to diligence, thanks articulation, thanks to no liberation, thanks to mind memory, the mind entered. When the mind enters into consciousness, he lives in the world with the idea that the world is the one. He said: "This world is good, there is a loop around, why? Because of me, thanks to one-sided, thanks diligence, thanks diligence, thanks not free, thanks mind memory. When the mind settles, I live with the idea that the world is good. 
So I know that this world is finite, there is an itinerary around. " O bhikkhus, that is the first case, according to which, -la-goal margin undertakings boundless Being opinion, accept the world is finite and infinite. 
18. the second case, there are recluses, Brahmin, he just what, what grounds, owners The Noble Truth of the Noble Truth, the world is boundless and boundless 
The monks, here are Sa-subject, Ba-la-subjects, one-pointed, thanks diligence, thanks diligence, thanks no When the mind enters into consciousness, he lives in his life with the idea of ​​the world being boundless, and he says, "This world is boundless, without limits." The Sa-subjects, Brahmins have said: "This world is finite, there is a line v Hang around ", They said it was not true. This world is boundless, without limits. Why so? Because I ask one-pointedness, due diligence, thanks to diligence, thanks to not liberated, thanks to mind memory, so mind input. When the mind settles, I live with the idea that the world is boundless. So I know: "The world is boundless, there is no limit." 
This is the second case, he just so, based on this, there are some Sa-subject, Brahmin policy advocates are incomprehensible, to accept the world is boundless. sea. 
19. In the third case, there are Sa-subjects, Brahmins, y only what, basis, advocate Endless discussion, the world is boundless boundless? 
Here, monks, Brahma, Brahman, thanks to one-pointed mind, thanks to diligence, thanks to diligence, thanks to not liberated, thanks to mind memory, so mind input. When the mind entered, He lives in the world with the thought that the world is periphery above, the bottom, and the world is boundless. He said: "This world is boundless and boundless." Those Sa-subjects, Brahmins said: "This world is near, with a detour around, then they say not true." Sa-subjects, brahmanas said: "This world is boundless without limits, they say not true. The world is both boundless, boundless. Because I, through my diligence, thanks to diligence, thanks to not liberated, thanks to mindfulness, the mind into the mind, when the mind entered, I live in my life with thought, the world The upper boundary, the bottom, and the world are boundlessly wide. So I know: "This world is both endowed and boundless." 
This is the third case, he just so, based on this, some Sa-subject, Brahmin policy advocate Endless debate, the world is boundless. . 
20. In the fourth case, there are Sa-subjects, Brahmins, y only what, basis, advocate Endless discussion, the world is boundless boundless? 
Monks, here, have Sa-or Brahmin as the reasoning, as the investigator. Due to the split of inference and discretion under examination, he proclaims the following: "This world is neither endowed nor boundless. The subject has said: "This world is limited in its boundaries," they said, not true. Then the Sa-ard, Brahmin said: "This world is boundless. without limits" They also say not true. Again, the Brahman, Brahman said: "This world is both boundless and boundless," they also say is not true. This world is neither endowed nor infinite. 
21. These monks, Brahmins, Brahmins advocate the Noble One without arguments with four arguments. If there are Sa-or Brahmins who advocate the Endless Logic, accept the world is boundless, they will accept all four arguments, or one of the arguments above, but not Any other arguments. 
22. The monks, Tathagata wisdom like this: "Such prejudices, such attachments, such clinging, will lead to such animal realms, will make such destiny" . As Hybrid wisdom like that. He is more insightful, And he does not accept it. By not accepting that knowledge, the mind is tranquil. He is like the wisdom of action, the eradication of the feelings, the sweetness, the dangers and the exhalation of them. By virtue of knowledge, the monks, Tathagas are completely liberated, no clinging. 
These, monks, are the deep-seated, hard to see, difficult to witness, tranquility, wonderful, beyond the reach of logic empty, delicate, only people can recognize. These Tathagata self-witness, enlightenment and legend; And it is those who like true truth praise as Lai said. 
23. Monks, there are some Sa-subjects, Brahmin advocated Persuasion. When asked about this issue or other problem using the ego as eel scramble with four arguments. And these Sa-subjects, Brahmin, he just, What grounds, advocacy arguments, when asked this issue or other problem using the eccentric slur like eel with four arguments? 
24. Monks, here is not known Sa-or Brahmins do not really know "This is good", not as well known "This is not good." He thinks: I do not really know: "This is good", not as it is known: "This is not good" and if I answer: "This is good" or I replied: "This is not good" Sex, greed, hatred or hatred, arise in me. If sex, greed, hatred or hatred arise in me, then I may be wrong. If I'm wrong then I'm depressed. If I get depressed, it will become a hindrance for me. - So, for fear of mistakes, because of aversion to mistakes, he does not reply: "This is good", also did not answer: This is unwholesome. "When asked about this or another problem, he used the ego-like curses as an eagle:" I'm not saying that. I do not say that like that. I do not say otherwise. I'm not saying it's not. 
I do not say it is not like that. " O bhikkhus, that is the first case, he is just that, based on this, some Sa-ban, Brahmin advocated Persecution When asked about this issue or other issues using slang as eel as curses 
25. In the second case, there are Sa-ones, Brahmins, y nothing, what grounds When you ask this question or other problem using slang like eel as a curse 
, here is Sa-or Brahmin, not really know " This is good, "not as real" I do not say that like that. I do not say otherwise. I'm not saying it's not. I do not say it is not like that. "Monks, that is the second case, he just so, based on this, some Sa-ban, Brahmin advocated Persistence arguments. When asked about this or another problem, use slang as eel slang. 26. In the third case, there are Sa-ones, Brahmins, y-points, bases. What do you advocate disobedient, when asked this issue or other problem using slang as eel as curses? Here monks, there is no Sa-or Brahman is not really know. This is not good. "He thought: I do not really like:" This is good ", not as it is known:" This is not good. " Because I do not know as well as "This is good", not as real know: "This is unwholesome" and if I answer: "This is good" or reply: "This is not good", there are subjects Ba-la-subjects, scholars, delicate, disciplined arguments, arguments like splitting hair, those who go here and there, like to break the wrong view with their wisdom, they have I can quit, question, and trouble. If they have the talent, the question, the trouble, I can not answer them. If I can not answer them, I am depressed. If I am bothered as a hindrance for me - Thus, for fear of being challenged, because of the hardship of the challenge, he does not reply: "This is good", nor answer. "This is unwholesome". When asked about this or another issue, He was using the eagle-like curses: "I do not say that, I do not say that, I do not say that, I do not say it is not. Must be like that ". This is the third case, he pointed out, based on this, some Sa-subjects, disproportionate arguments, when asked this issue or other problems using the words camouflage. Bending like an eel. 27. In the fourth case, there are Sa-subjects, brahmans, y nothing, base what advocates arguments, when asked this issue or other problems using slurred scrambling Like an eel? Monks, here are Sa-subject, Brahmin foolish fool. This, because of stupid idiocy, when asked about the issue or other issue, immediately used the slur like eel as the eel: "Tathagata does not exist nor does it exist after death." I can answer: "Tathagata does not exist nor does it exist after death." But I'm not saying that. I do not say that like that. I do not say otherwise. I'm not saying it's not. I'm not saying it's not like that. This is the fourth case, he just so, based on this, some Sa-ban, Brahmin advocated Persuasion, when asked this issue or other issues. Use bending slang like eel. 28. Monks, Brahmanas, Brahmins advocated the Persecution. When asked about this or another problem, use the ego-like slang as the eel with four arguments. If there are Sa-subjects or Brahmins advocated persecution, When asked about this issue or other issues using ego-like slang, they will accept either of the four arguments or one of the arguments, in addition to no other arguments. 29. This monks, Tathagata wisdom like this: "Such prejudices, such attachments, such clinging, will lead to such a realm, will make such destiny." As Hybrid wisdom like that. He is more insightful than that. And he does not accept it. By not accepting that knowledge, the mind is tranquil. He is like the wisdom of action, the eradication of the feelings, the sweetness, the dangers and the exhalation of them. By virtue of knowledge, the monks, Tathagas are completely liberated, no clinging. These dharmas, bhikkhus, are dharma deep, hard to see, difficult to witness, tranquil, beautiful, Out of the reach of logical, delicate, only people with a new position can distinguish. These Tathagata have self-certification, enlightenment and legend. And it is those who like true truth praise the new Lai said. 30. Monks, there are some Sa-subjects, brahmins advocated infinite, accept the self and the world by inhumanity with two arguments. And these Sa-subjects, Brahman, he just what, grounds, advocated infinite, accept the self and the world by inhuman? 31. Behold, bhikkhus, there are devas called sentient beings. When a memorial arises, the gods are born, renounce the body of their gods. O bhikkhus, this happens. One of these beings, when the birth of the birth of the body of his gods, is born to this realm. When he came to this place, he left home, gave up his family, Live without family. After leaving home, abandon family, live without family, he is due to zeal, due diligence, due diligence, thanks to not leave, thanks mind memory, so the mind. He remembered when the memorial arises, do not remember beyond. He said: "The ego and the world are inhuman, why? Because I did not exist before, now I have. This is the first case, he just so, based on such, some Sa-subject, Brahmin advocated infinite wisdom, self-acceptance and world by inhuman birth . 32. In the second case, the Sa-subjects, brahmanas, y nothing, basis, advocate infinite, accept the self and world by inhuman? Monks, here, have Sa-or Brahmin as the arguments, the monk. Due to the split of inference and discretionary judgment, he proclaims: "The self and the inhuman world." This is the second case, he just so, based on this, some Sa-subject, Brahmin advocated infinite wisdom, self-acceptance and world by inhuman birth . 33. Monks, Brahmins, brahmins advocate infinite love, self-acceptance and the world of infertility with two arguments. If there are Brahman or brahmana advocated Unconditionality, accept the self and the world by inhuman birth, they will accept both arguments or one of the arguments above, Any other comment. 34. This monks, Tathagata wisdom like this: "Such prejudices, such attachments, such clinging, will lead to such an animal world, As such Hybrid wisdom, he is more insight than that, and he does not accept it, by not accepting it, the mind is quiet. The knowledge of the arising, the eradication of the feelings, the sweetness, the danger and the extinguishing of them. Through such insight, the monks, the Tathagata is completely liberated, These dharmas, bhikkhus, are dharmas deep, difficult to see, difficult to witness, tranquility, wonderful, beyond the reach of logic empty, delicate, only people with new mind can distinguish These Tathagata have self-self-realization, enlightenment and proclamation, and it is those who truly like to praise the new Tathāgata 35. Beings, monks, La-lu A discussion of the past, the beginning of the past, the past, Initiate many different opinions with the above eighteen arguments. If monks or Brahmins discuss the primordial past, approve of the primordial past, he goes back to the primordial past, promotes many different ideas, They will accept all of the above eighteen arguments or one of these arguments, and no further arguments. 36. This monks, Tathagata wisdom like this: "Such views, such attachments, such clinging, will lead to such a realm, will make such destiny." As Hybrid wisdom like that. He is more insightful than that. And he does not accept it. By not accepting that knowledge, the mind is tranquil. He is like the wisdom of action, the eradication of the feelings, the sweetness, the dangers and the exhalation of them. By virtue of knowledge, bhikkhus, Tathagata is completely liberated, no clinging. These, monks, are the deep-seated, hard to see, difficult to witness, tranquility, wonderful, beyond the reach of logic empty, delicate, only people with new knowledge can distinguish. These Tathagata have self-certification, enlightenment and legend. And it is those who, like true truth praise the new Tathagata. 37. Now, monks, there are some Sa-subjects, Brahman discussing the future, agree on the future, y about the future, initiated many opinions different from forty-four arguments. challenge. And these Brahmins, Brahmins, what, whatever, discussing the future, agreeing on the future, y about the future proponents of many opinions wrong with forty-four Arguments? 38. Behold, the monks, Brahmins, brahmins advocated posthumously, Accept the ideal ego after death with sixteen arguments. And these Sa-subjects, Ba-la-subjects, y only what, basis, policy advocates after death, with sixteen arguments? These people advocated: "Ego is sharp, no disease, after the death of the idea." They advocate: "The ego has sharp colors and no colors ...", "The ego has neither color nor color ...", "Ego is righteous ..." "The self is boundless and boundless", "The self is neither boundless nor boundless ...", "The self is unreasonable ...", "The self Fall is ideal ... ". "The self is inconceivable ...", "The self is boundless ...", "The self is pure ...", "The self is pure ..."
























40. This monks, Tathagata wisdom like this: "Such views, such attachments, will lead to such a beast, will make such destiny." As Hybrid wisdom as such, He is more insight, and He does not accept it. Thanks to the non-attachment, the inner peace is preserved. He is like the wisdom of action, the eradication of the feelings, the sweetness, the dangers and the exhalation of them. By virtue of knowledge, the monks, Tathagas are completely liberated, no clinging. These, monks, are the deep-seated, hard to see, difficult to witness, tranquility, wonderful, beyond the reach of logic empty, delicate, only people with new knowledge can distinguish. These Tathagata have self-certification, enlightenment and legend. And it is those who, like true truth praise the new Tathagata. 
The third product
1. Monks, there are some Sa-ard, Brahmin, advocate Unconscious after death, accept the self after death with eight arguments. And these Sa-subjects, brahmins, y nothing, what base, advocate Unexplained after death, accept the self after death with eight arguments? 
2. These people advocated: "Ego has sharp, no disease, after death do not think", "Ego has no identity ...", " "," Ego has no form and no color ... "," Being right ... "," Being boundless ... "," Being boundless and boundless ... ". They accept the self as non-boundless and non-boundless, without disease, after untimely death. 
3. Monks, monks, This Brahmin advocated Unconsciousness after death, accepting the unexplained ego after death with eight arguments. - Monks, if there are Sa-or Brahmins advocate Unconscious after death, accept the idea of ​​not having died after death, they will accept all eight arguments, or one. In the above arguments, there are no other arguments. 
4. bhikkhus. Hybrid wisdom like this: "Such prejudices, such attachments, such clinging, will lead to such animal realms, will make such destiny." As Hybrid wisdom like that. He is more insightful, and he does not accept it. By not accepting that knowledge, the mind is tranquil. He is like the wisdom of action, the eradication of the feelings, the sweetness, the dangers and the exhalation of them. By virtue of knowledge, bhikkhus, Tathagata is completely liberated, no clinging. 
These, monks, are the deep-seated, hard to see, difficult to witness, tranquility, wonderful, beyond the reach of logic empty, delicate, only people with a new position can recognize. These Tathagata self-witness, enlightenment and legend; And it is those who like true truth praise as Lai said. 
5. Monks, there are some Sa-subjects, brahmins advocate Africa Non-Imagination Unrealism after death, accept the non-ideal non-autobiographical with eight arguments. And these Sa-subjects, Brahmins, y, just what, the idea of ​​non-concept of non-idealism after death, accept the non-ideal non-ideological fall with eight arguments? 
6. These people accept: "Ego has sharp, no disease, after death is not free non-ideal ..." "The self is colorless ...", "The self is sharp and has no color ...", "Self is non-material and non-formless ...", "Self is self. "The self is boundless ...", "The self is boundless and boundless ...". 
7. They accept that. The ego is non-boundless and non-boundless, without disease, after non-idealistic death, with eight arguments. Monks, if there is Sa-or Ba-la-subjects, non-ideological non-ideological ideas, they will accept all the eight arguments above, or one of the above arguments, Any other. 
8. Bhikkhus, Tathagata wisdom like this: "Such views, such attachments, will lead to such animal realms, will make such destiny." As Hybrid wisdom like that. He is more insightful, and he does not accept it. By not accepting that knowledge, the mind is tranquil. He is like the wisdom of action, the eradication of the feelings, the sweetness, the dangers and the exhalation of them. By virtue of knowledge, the monks, Tathagas are completely liberated, no clinging. These, monks, are the deep-seated, difficult to see, difficult to witness, tranquility, wonderful, beyond the reach of logic empty, delicate, only people with new knowledge can recognize. These Tathagata self-witness, enlightenment and legend; And it is those who like true truth praise as Lai said. 
9. Monks, there are some Sa-subjects, brahmins, the policy of killing, disagreement, the destruction, the destruction of beings with seven arguments. And these Sa-subjects, Brahmins, y nothing, What grounds, attachment to the extermination, loss, destruction of beings with seven arguments? 
10. Bhikkhus, whether Sa-or Brahman advocated theory and opinion: "Because this ego is sharp, by four aggregates formed by parents born, when the body Destroying destruction, after death is no more, so this ego completely eliminated. Thus, some advocate the extinction, loss and destruction of sentient beings. 
11. Another said, "Hey man, there is the ego as you say, I do not say that ego is not, but that ego is not completely eradicated. Tanh, rúpa, sexuality, eating real food, he did not know, he did not see, that ego I know, I see.this self when decayed, destroyed destroyed, 
After death no longer exists, so it is completely destroyed. "So there are some who advocate the destruction, loss and destruction of beings 12. Another said: Hey, there is this ego as he says. I do not say that ego is not. But such ego is not completely destroyed. There is another self with nature, rúpa, thought made, every detail of hands and feet are full, without a base. That ego he did not know, he did not see. That ego I know, I see. The ego when the body is destroyed, destroyed, after death is no more, so the ego is completely eliminated. "So there are some people advocate the destruction, loss and destruction of beings. 
13. One other said: "Sir, it's his ego as he says. I do not say that ego is not. But such ego is not completely destroyed. There is still another self beyond all colors, eliminating the idea of ​​opposition, not memories of the ideal, understand the reality is boundless. Reach not boundless. That ego he did not know, he did not see. That ego I know, I see. 
The ego, when it is decayed, decayed, after death is no more, so it is completely destroyed. "So there are some who advocate the destruction, loss and destruction of 14. Another said, "Hey man, there is this ego as he says. I do not say that ego is not. But such ego is not completely destroyed. There is another self beyond all non-boundary, understand: Consciousness is boundless. To reach the boundless memory. That ego he did not know, he did not see. That ego I know, I see. 
The self that is self-destructed, destroyed, destroyed, after death is no more, so it is completely eliminated. "So there are some who advocate the destruction, loss and destruction. 15. Another said, "Hey man, there is this ego as he says. I do not say that ego is not. But such ego is not completely destroyed. There is still another self beyond all consciousness, boundless understanding, understanding: no possession. Reach the Country of Origin. That ego he did not know, he did not see. That ego I know, I see. That self when the body is destroyed, destroyed, after death is no more, so it is completely destroyed. So there are some advocates of the destruction, Loss and destruction of species. 
16. Another said, "Hey man, it is true, as I said, I do not say that it is not, but that self is not completely eradicated. This is pure, this is beautiful, and it came to the Phi phi phi idea of ​​the land, that he did not know, he did not see, that ego I know, I see. The ego when the body, decay destroyed, after death is no longer, so it is completely destroyed. So there are some who advocate the destruction, loss and destruction of sentient beings. 
17. The monks, these Sa-subjects, Brahman, the policy of killing, disagreement with the destruction, loss, destruction of beings with seven arguments. Bhikkhus, If there are Sa-or Brahmins who pursue the doctrine of death, attachment to destruction, loss, destruction of sentient beings, they accept all seven arguments, or one of the arguments There are no other arguments. 
18. bhikkhus. Hybrid wisdom like this: "Such views, such attachments, will lead to such animal realms, will make such destiny." As Hybrid wisdom tri. Thus, he is much more intellectual, and he does not accept it. By not accepting that knowledge, the mind is tranquil. He is like the wisdom of action, the eradication of the feelings, the sweetness, the dangers and the exhalation of them. Through such insight, bhikkhus, the Tathagata is fully liberated, without attachment. These, the monks, are the deep-seated, hard to see, difficult to witness, Beautiful, beyond the reach of logic, delicate, only people with new knowledge can recognize. These Tathagata self-witness, enlightenment and legend: and it is those who like true truth praise the new Tathagata. 
19. Monks, there are some Sa-ard, Ba-la-oriented current Nirvana, attachment to the present Nibbana of beings with five arguments. And these Sa-subjects, Brahmins, y, just what, the current policy Nirvana, accept the ultimate present Nirvana of beings with five arguments? 
20. Bhikkhus, Sa-or Brahman advocates and conception: "When this ego enjoy, full of five pleasures, so the self reaches the ultimate Niet The table of sentient beings. " 
21. Another said, "Hey man, There is the ego as he says. I do not say that ego is not. But such ego, not fully attained to ultimate Nirvana. Why? Because the nature of sensual pleasures is impermanent, suffering, transitory. Because of their nature is the transformation, transformation, so superior, bi, suffering, late, brain arises. When the ego separates sensual pleasures, sets the evil, reaches and rests on the first meditation; This meditation has a range, there are four, there is joy and there are lost, due to separation. 
Thus, the ego attains the ultimate state of Nirvana. "Thus there is the supreme attainer of Nibbana of sentient beings." 22 Another said, "O man, As he says. I do not say that ego is not. But such ego, not fully attain to the ultimate present Nirvana. Why? Because here the meditation has a range, there are four so called rough. When the ego has been reached and reached, and reached the second meditation retreat. This meditation is quiet, the most specialized scene, no games, not four, ecstatic by birth. 
Thus, the ego attains the ultimate state of Nirvana. "Thus there is the supreme attainer of Nibbāna of sentient beings. 23. Another said," O man, As he says. I do not say that ego is not. But such ego, not fully attain to the ultimate present Nirvana. Why? Because here the mind is happy and excited so called crude. When the ego does not engage in ecstasy, disengagement, mindfulness, mindfulness, and bliss, the saints call the meditation of mindfulness - attainment and retreat of the third jhana. Thus, the ego attains the ultimate state of Nirvana. "Thus, There is a supreme attainer of the Nibbana of the sentient beings. 
24. Another said, "Hey man, it is true that he is self, as he said, I do not say that self does not exist, but that self is not fully attained to the ultimate state of Nirvana. When the ego is free, and when it is free, Do not lose touch, discharge the concept of purity. Thus, the ego reaches the present supreme Nirvana. " Thus, there is the supreme attainer of Nibbāna of the sentient beings. 
25. Now, monks, Brahmanas, Brahmanas, the current Nirvana, attach to the present supremacy of Nibbana of the beings with the five arguments. Monks, if there are Sa-subjects, Brahman who advocates the Present Nirvana, accepts the ultimate present Nirvana of sentient beings, who will accept all five of these arguments, or one of the five arguments above. There is another argument. 
26. This monks, Tathagata wisdom like this: "Such views, such attachments will lead to such animal realms, will make such destiny." As Hybrid wisdom like that. He is more insightful, and he does not accept it. By not accepting that knowledge, the mind is tranquil. He is like the wisdom of action, the eradication of the feelings, the sweetness, the dangers and the exhalation of them. Through such insight, bhikkhus, the Tathagata is fully liberated without clinging. These dharmas, bhikkhus, are dharma deep, hard to see, difficult to witness, tranquil, beautiful, Out of the reach of logical, delicate, only people with a new position can recognize. These Tathagata self-witness, enlightenment and legend; And it is those who like true truth praise as Lai said. 
27. Now, monks, Brahmins, Brahmins discuss the future, agree on the future, think about the future, will propose many different views with forty-four arguments. challenge. Monks, Brahmanas or brahmanas, discussing the future, agreeing on the future, thinking about the future, initiating various wrong views. They will accept forty-four of the above arguments, or one of the arguments above, and no other arguments. 
28. This monks, Tathagata wisdom like this: "Such views, such attachments, will lead to such animal realms, 
As such Hybrid wisdom like that. He is more insightful, and he does not accept it, thanks to not accepting it, the mind is quiet. By virtue of such insight, bhikkhus, the Tathagata is fully liberated, there is no clinging. 29. Monks, Brahmins, Brahmins discuss the primordial past and discuss the future, the discussion of the past and the future, the view of the dark past In the beginning and in the future, he goes back to the past and the future, initiates various prejudices against the sixty-two arguments, bhikkhus, satirists or brahmanas, About the primordial past, discussing the analogy Hybrid, discussion of the past and the future, the approval of the past and the future, He goes back to the past and the future, initiating many different prejudices. They will accept the above sixty-two arguments, or one of these arguments, and no other argument. 
30. This monks, Tathagata wisdom is like this: "Such prejudices, such attachments, will lead to such animal realms, will work into such destiny." As Hybrid wisdom like that. He is more insightful, and he does not accept it. By not accepting that knowledge, the mind is tranquil. He is as intelligent as practicing the elimination of the feelings, the sweetness, the dangers, and the exhalation of them. Through such insight, bhikkhus, the Tathagata is fully liberated, without attachment. 
31. These dhammas, these monks, are the deep dormant, difficult to see, difficult to witness, tranquil, beautiful, Out of the reach of logical, delicate, only people with a new position can recognize. These Tathagata self-witness, enlightenment and proclaimed, and it is those who like true truth praise the new Tathagata. 
Conclusion
32. The monks, here are the Sa-subjects, Brahmin policy Holders, accept the self and the world is permanent with four arguments. The policy is personal experience, is the unknown, not see, the sensation of the Sa-subject, Brahman, is the stimulation, oscillation, distortion of the dominant caste . 
33. It is here that monks and Brahmins advocate a part of the Permanent Essay, an irreconcilable part of the self, and the world is permanent for a particular being. And impermanent to another class of beings with four arguments. The policy is personal experience, is the unknown, not see, the sensation of the Sa-subject, Brahman, is the stimulation, oscillation, distortion of the dominant lust. . 
34. The monks, here are the monks, brahmins advocate Patriotic Unqualified, the world is boundless boundless with four arguments. The policy is personal experience, is the unknown, not see, the sensation of the Sa-subject, Brahman, the stimulation oscillation, distortion of the dominant lust. 
35. Now, monks, here are the Sa-subject, Ba-la-subject advocated Persuasion. When asked about this issue or other problem using the ego as eel scramble with four arguments. The policy is personal experience, the unknown, not see, the sensation of the subjects Sa, Brahmin, excitation, vibration, Distortions of the dominant lust. 
36. Now, monks, Brahmins, Brahmanism, self-centered, self-centered and worldly beings are born with two arguments. This policy is personal experience, is the invisible, the sensation of the Sa-ard, Brahmin, is the stimulation, oscillation, distortion of the dominant lust. 
37. Behold, the monks, Brahmins, discussed the primordial past, agree on the primordial past, he goes back to the primordial past, promotes many ideas. The difference is different from the eighteen arguments. The policy is personal experience, is the unknown, not see, the sensation of the Sa-subject, Brahman, is the stimulation, oscillation, distortion of the dominant caste . 
38. Now, monks, here are the monks, Ba-la-subjects advocate the idea of ​​death after death, the idea of ​​self after death with sixteen arguments. The policy is personal experience, is the unknown, not see, the sensation of the Sa-subject, Brahman, is the stimulation, oscillation distortion of the dominant lust. 
39. Now, monks, Brahmins, Brahmanically advocated after death, accept the unworthy self after dying with eight arguments. The policy is personal experience, is the unknown, not see, the sensation of the Sa-subject, Brahman, is the stimulation, oscillation, distortion of the dominant caste . 
40. Now, monks and Brahmins advocate the Non-Thought Non-Idea of ​​Non-Thoughtlessness after death, accepting nonconscious non-idealistic death after death with eight arguments. The policy is personal experience, is the unknown, not see, the sensation of the Sa-subject, Brahman, is the stimulation, oscillation, distortion of the dominant caste . 
41. The monks, here are the Sa-subject, brahmins advocated the killing of precepts, attachment to the cessation, loss, destruction of beings with seven arguments. The policy is personal experience, is the unknown, not see, the sensation of the Sa-subject, Brahman, is the stimulation, oscillation, distortion of the dominant caste . 
42. Now, monks, there are Brahmanas and Brahmins who are present in Nirvana, who are attached to the present existence of the Nibbana of the beings with the five arguments. The policy is personal experience, the unknown, not see, the sensation of the subjects Sa, Brahmin, excitation, vibration, Distortions of the dominant lust. 
43. Behold, the monks, Brahmins, discussing the future, agreeing on the future, thinking about the future, initiating many wrong views with forty Four arguments. The policy is personal experience, is the unknown, not see, the sensation of the Sa-subject, Brahman, is the stimulation, oscillation, distortion of the dominant lust. . 
44. Behold, the monks, Brahmins, discussion of the past, the discussion of the future, discussion of the past and the future, the approval of The past and the future, he goes back to the past and the future, promotes many different prejudices against the sixty two arguments. The policy is personal experience, the unknown, not see, the sensation of the subjects Sa, Brahmin, excitation, vibration, Distortions of the dominant lust. 
45. Now, monks, there are Sarangas, Brahmanas, Permanent Resolutions, self-acceptance and the world is permanent with four arguments. This principle arises due to the touching of the senses. 
46. ​​Now, monks, Brahmanas here are part of the Permanent Essay, an irreconcilable part of the self, and the world is permanent for a particular being. And impermanent to another class of beings with four arguments. This principle arises due to the touching of the senses. 
47. The monks, here are the Brahman, brahmins advocate the Noble Noble argument, the world is boundless boundless with four arguments. This principle arises due to the touching of the senses. 
48. Behold, the monks, here are the subjects, Ba-la-subject advocated Persuasion. When asked about this issue or other problem using the ego as eel scramble with four arguments. This principle arises because of the touch (of the sense organs). 
49. Behold, the monks, brahmanas, advocates infinite, accept the self and the world by inhumanity with two arguments. This principle arises due to the touching of the senses. 
50. Behold, the monks, Brahmins, discussed the primordial past, agree on the primordial past, point to the primordial past, initiate many ideas. The difference is different from the eighteen arguments. This principle arises due to the touching of the senses. 
51. Now, monks, there are Brahmins, Brahmins who advocate the idea of ​​death after death, accept the supposed self after death with sixteen arguments. This principle arises due to the touching of the senses. 
52. Now, monks, there are Brahmins, brahmins who advocate Unconsciousness after death, accept the unworthy self after death with eight arguments. This principle arises due to the touching of the senses. 
53. Behold, the monks, Brahmins advocated the idea of ​​non-idealism, after death, accept the non-ideal self after death with eight arguments. . This principle arises due to the touching of the senses. 
54. Now, monks, Brahmins here, who advocated killing, disagreed with the destruction, the loss, the destruction of beings with seven arguments. This principle arises due to the touching of the senses. 
55. Now, monks, here are the Sa-subjects, Brahmin policy Current Nibbana, Attachment to the present Nibbana of beings with five arguments. This principle arises due to the touching of the senses. 
56. Now, monks, there are Sa-rats, Brahmins, discussing the future, agreeing on the future, thinking about the future, initiating various prejudices against the forty. Four arguments. This principle arises due to the touching of the senses. 
57. Behold, the monks, Brahmins, discussed the primordial past, discuss the future, discuss the past and the future, agree on The past and the future, he goes back to the past and the future, promotes many different prejudices against the sixty two arguments. This principle arises due to the touching of the senses. 
58. Behold, the monks, here are the Sa-subjects, Brahmin, the policy of Permanent Address, Accept the self and the world is permanent with four arguments. These people can not feel the guidelines, if there is no emotion. 
59. Now, monks, there are Sarangas, Brahmins who advocate a part of the Resolute, an irreconcilable part of the self and the world, which is permanent to a particular Love and impermanence for a different class of beings other than the four arguments. These people can not feel the guidelines, if there is no emotion. 
60. Monks, here are the Sa-subject, brahmins advocate Patriotic Unqualified, the world is boundless boundless with four arguments. These people can not feel the guidelines, if there is no emotion. 
61. The monks, here are the Sa-subject, Ba-la-subject advocated Persuasion. When asked about this issue or other problem using the ego as eel scramble with four arguments. These people can not feel the guidelines, if there is no emotion. 
62. Behold, the monks, brahmanas, advocates of infinite wisdom, self and world by inhumanity with two arguments. They can not feel the above, if there is no emotion. 
63. Behold, the monks, Brahmins, discuss the primordial past, agree on the primordial past, pointing to the primordial past, suggesting many ideas. The difference is different from the eighteen arguments. These people can not feel the guidelines, if there is no emotion. 
64. Now, monks, here are the Sa-content, Ba-la-subject advocates thought after death, Accept the ideal ego after death with sixteen arguments. They can not feel the above, if there is no emotion. 
65. Here, monks, Brahmins advocate the Unconscious after death, accept the self after death with eight arguments. They can not feel the above, if there is no emotion. 
66. Here, monks and Brahmins advocate Non-Thoughtless Nonconscious Thought after death, accepting non-idealistic non-ideal self after death with eight arguments. They can not feel the above, if there is no emotion. 
67. Now, monks, here are the Sa-subjects, brahmins advocated the killing of the precepts, the attachment of the destruction, the loss, the destruction of beings with seven arguments. They can not feel the guidelines, on the other, if there is no emotion. 
68. Now, monks, there are Brahmanas, Brahmins, who hold the present Nirvana, attach themselves to the Nirvana at the Nirvana of the beings with the five arguments. They can not feel the above, if there is no emotion. 
69. Behold, the monks, Brahmins, discussing the future, agreeing on the future, thinking about the future, initiating many different views against the forty. Four arguments. They can not feel the above, if there is no emotion. 
70. Here, monks, Brahmins, discussion of the primordial past, discussion of the future, discussions of the past and the future, the approval of The past and the future, the past and the future, Initiate many different biases against sixty two arguments. These people can not feel the guidelines, if there is no emotion. 
71. Monks, here are the Sa-subjects, Brahman, the policy of Permanent comment, accept the self and the world is permanent with four arguments; Sa-subjects, Brahmin advocated a part of Resolutions, part Unconventional comment; The Sa-subject, Ba-la-subjects, advocacy arguments; Brahmins, Brahmins, advocates inexcusable; Brahmins, brahmins, discussed the primordial past, the Brahman, Brahmin advocated the idea of ​​death after death, the Brahman, Brahmin policy Unexplainable after death; Brahmins, Brahmins advocate non-free thought Phi phi phi after death; Sa-subjects, Ba-la-subjects advocated the killings; Brahmins, Brahmins advocated the present Nirvana; Sa-subjects, Brahmin talked about the primordial past; Brahmins, brahmins discuss the future, agree on the past and the future, he goes on the past and the future, promotes many different prejudices against the sixty-two comments challenge. All these people have feelings (the above guidelines) due to contact through six contacts. Endued with the feeling that craving arises; Due to the charm of craving, the player starts; By graceful, organic origin; Due to coast, born, due to birth, old, dead, sorrow, sadness, suffering, good, brain start. When bhikkhus, as it truly is, the awareness, the extermination, the sweetness, the danger and the exaltedness of the six places of origin, he will have an understanding beyond what is on. 
72. Now, monks, there are Sa-subjects, Brahmins discussing the ancient past, or discussion about the future,
Monks, such as skilled fishermen or fishermen, dive on the small lake with narrow eyes. He thought, "Big fish in this little lake, all covered in this net, even if they jumped, they are still covered here." Likewise, monks, brahmanas, brahmanas, discussion of the primordial past, or discussion of the future, or discussions of the past and the future, agree About the past and the future, advocating many different prejudices, all of which are covered in the net of these sixty-two arguments; Even if there are leaps and bounds, these people are still limited in the coverage here. 
73. The bhikkhus, the body of the Tathagata still exist, but the cause of the other life is terminated. When his body remains in the gods and humans can see the body. When the body is deaf, the gods and humans can not see. 
Monks, like branches with a cut mango bunch, all the mangos attached to that branch share the same fate with the other. Likewise, bhikkhus, the body of the Tathagata still exists, but what leads to another life is cut off. When his body remains in the gods and humans can see his body. When the dead body of the common time gods and humans can not see. 
74. When you say so, great virtue Ananda White World: 
- Wonderful, White World! Hell, White World! What does this dharma call, the Blessed One? 
- Ananda, this method called "profit hammock", so do that serve; Is called "

So religiously. The rate that he is happy to receive the teachings of the Buddha. While this sutra is legend, a thousand worlds are vibrating.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.TNCT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.10/7/2017.