A-HARMONIZED THE BEST.33.

Figure II

XXXIII. DETAILED PRODUCT

1 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the five great monarchs, the king of pan-nai headed, gathered in the garden sightseeing, together discuss. Five kings? It was the king of Persia, King of Prussia, King Uu Dien, king of Evil, king of Ueda.

Five kings gathered here, discussing this:

- Chu Hien! Should know the Tathagata says this year. What year is it? If the eyes see the color is very fond of thinking, people hope. If the headphones smell, the tongue knows the taste, the body knows the touch (very love to think, the people hope). Tathagata says this year. In the year of education, which one over all? Is the sight good? Is the headset sounding supremely? Nose smell smell good? Does tongue know the taste is marvelous? Body touch is awesome? These five things, which one is the ultimate?

In it, or the king said: "Beauty is the magic." Or a comment: "The bar is marvelous." Or there is a comment: "Huong is the winner". Or a comment: "You are the magic." Or a comment: "Touch is the magic."

At that time, the magical speaker was the king of Ueda. The magician is King Uu Dien. The arrogant is king of birth. The marvelous man was the Prince of Persia. The magical touch is the king of Pi-sa. Five kings say to each other:

- We discuss this sex, but do not know what is magic!

Then he told four kings:

- Now Tathagata near, in the Sage-country, jade-forest, the level of herbs; Together we come to the Blessed One to ask this meaning. If the Sun teaches, so do.

When the kings heard the king of Nana, they went to the Blessed One, bowed and sat on one side. King Pan-na brought the discussion about the full year of education with the Tathagata.

The Buddha said five kings:

- The rulers according to the suit of each person. The reason for this is because everyone is deeply deed in color, watching forever not bored. This person will give the color is marvelous, supreme nothing more. He does not stick to the law, incense, taste, exposure. In the education year, identity is paramount.

If a man has attachment to the bar, he hears the sound is extremely happy, not bored. This person gave the bar is the ultimate, supreme. In the year of education, the bar is marvelous.

If there is a person walking incense, he smells fragrant, extremely happy, not bored. This person gives the incense is the ultimate, the supreme. In the year of education, incense is marvelous.

If there is a person who is seduced, he tasted finished, extremely happy, not bored. This person is the ultimate, the supreme. In the year of education, the taste is marvelous.

If someone has touched his touch, he is touched, extremely happy, not bored, this person is touch is the ultimate, the highest. In the year of education, exposure is marvelous.

If the other mind has been attached to identity, will not notice the bar, incense, taste, exposure.

If the other character has stick stick will not notice the colors, incense, taste, exposure.

If the other character sticking incense will not notice the colors, bar, contact.

If the other behavior stick to the taste will not notice the dhamma of colors, bar, incense, exposure.

If the other person is attached to the contact, they will not notice the dhamma of colors, bar, incense, taste.

The Buddha said shelves:

At sexuality, the 
Department of education will overcome, 
and then happy to welcome, 
there is no suspicion. 
They have been educated this, 
Italian desire is not stripped, 
Cho this is happy, 
Duyen to follow the magic. 
If you hear the sound again. 
Department of education to overcome, 
Listen and then more joy, 
the voluntary doubt. 
Kia has this reputation, 
Italian greed is not open, 
Cho this is happy, 
According to it is marvelous. 
If the smell again, the 
Department of education to overcome, 
Suddenly smiled and happy, 
the voluntary is not suspected. 
Kia has this reputation, 
Italian greed is not open, 
Cho this is happy, 
According to it is marvelous. 
If the tasting again, the 
Department of education to overcome, 
Were happy and happy, 
no doubt suspected. 
Kia has been this, 
Italian greed is not open, 
Cho this is happy, 
According to it is marvelous. 
If the time touched, the 
Department of education to overcome, the 
more happy, 
the voluntary do not doubt. 
Kia touched, 
Italian greed not open, 
Cho here is happy, 
According to it is marvelous.

So, great king! If you say the magic should be equal. Why? In color is the air. If the color does not have air, beings do not attach. Because there is so much ambience in the five colors of sensuality.

But color is also wrong. If the colors are not wrong then beings are not disgusted. Because of mistakes, beings are disgusted.

But the colors are weak. If matter is not calculated out, then beings are not out of the sea of ​​birth and death. Because of being out of nature, beings are able to come to the city of Nirvana. In the education year, identity is paramount.

But, great king! If you say the magic should be equal. Why? In the bar with air, if the bar has no air, beings are not attached. Because there is so much air in the year of education, the bar is marvelous.

But the bar is wrong. If the bar is not wrong then beings are not disgusted. Because of mistakes, beings are disgusted.

But the bar is counted out. If the bar is not counted out, then this sentient beings are not out of the sea of ​​birth and death. Due to being out of being beings in the city of Nirvana. In the year of education, the bar is marvelous.

Grandpa should know! If you say the magic should be equal to that. This is because of the aroma. If the air quality taste, beings do not attach. Because of the taste in the education year, incense is the magic.

But incense is wrong. If there are no incense mistakes, beings are not disgusted. Because of mistakes, beings are disgusted.

But incense is counted out. If the incense is not out, then this sentient beings are not out of the sea of ​​birth and death. Because of being out of nature, sentient beings arrived in the city of Nirvana. In the year of education, incense is marvelous.

Again, great king! If you say magic, it should be equal. This is because of being in the mood. If the air taste, beings are not attached. Because there is so much air in the year of education, the taste is marvelous.

But you are wrong. If you do not mistake, beings are not disgusted. Because of mistakes, beings are disgusted.

But if you are not out, then this sentient beings are not out of the sea of ​​birth and death. Because of being out of nature, beings are able to come to the city of Nirvana. In the year of education, the taste is marvelous.

Again, the great king should know! At the touch without air, beings are not attached, because there is air so in the education, contact is magic.

But the touch is wrong, if the touch is not wrong, beings are not disgusted. Because of mistakes, so are disgusted beings.

But touch comes out. If the touch does not work out, then this sentient beings are not out of the sea of ​​birth and death. Because of being out of nature, sentient beings arrived in the city of Nirvana. In the year of appetite, the touch is marvelous.

So, great king! Where favorite, the mind stick. So, great king, should know this.

Now, five monks listening to the Buddha finished fun to do.

2 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

At that time, in the city of Sapa, there was the head of Nguyet Quang, very wealthy, elephant horses, seven treasures are full, gold and silver, untold treasure. But the head Nguyet Quang has no children. Then, the head for no children should go to heaven, God. The head asked for heaven, moon, angel, george, son model, four heavenly king, twenty-eight demon spirits, the goddess and Brahma, gods, gods, gods, herbs. , Not anywhere; All are expected to give a son.

At that time, his wife Nguyet Quang experienced a few days pregnant, told the Chief:

- I was pregnant.

The head of the listener heard the joy of being unstoppable, went shopping for the wife of a nice chair, eat delicious food, dressed beautifully. The lady spent eight or nine months immediately giving birth to her son, the true principal, the rare earth as the peach blossom. At that time, this baby with two arms priceless indigo, immediately said shelves:

This house if there is money, 
treasures and food, 
Now I want to give, 
Poor people are not lacking. 
If there are no objects, 
Money and food, 
Now there are invaluable, 
often used alms.

Parents and people in the house, heard that run away: "How to bring forth this demon?" Only parents who have mercy on their children should not run scatters. The mother immediately turned to her son, said shelves:

Is Heaven, Chi-that-grandmother? 
Foolish and Laughter? 
Who is? What's their name? 
Now we want to know! 
The child immediately used to answer her mother: Yes 
, Heaven, To-that-grandmother, 
No demon, La-kill, 
Now birth parents, 
is not suspected.

Lady heard this word and was unstoppable, bring this story to the head Nguyet Quang. The head thought, "What is this grace? Let's bring this to Nihansa. " Then he took the baby to Nihonbashi, bowed and sat on one side. At this time, the head told this story fully to Ni-Kien Tu, Ni-Kien Tu heard finished:

- This child is a blessing, in vain for the body, should kill. If not killed, the house will be attenuated and die.

At that time, the head Nguyet Quang thinking: "I have never had children before. Therefore, he begs heaven and earth everywhere, through the years to be born this child. We can not bring it now. Please ask again Sa-subject, Brahman to end the doubt for me.

At that time, Tathagata Buddha was not how long. People called him great monk. The head Nguyet Quang immediately thought: "I can bring this talk fully with Dai Sa-subjects."

Then he came from the seat and took the baby to the Blessed One. In the middle of the road, he thought, "Now there is Elder Pham Chi Chi, old, intelligent, intelligent people, they do not know, they do not know. This is Sa-Discigrams, young people, learn how not long, can you know this? E that does not solve my suspicion. Now we should be back on the road. "

At that time, there was an angel who was an old acquaintance of the Chief, who knew the mind, but said nothing to him:

- Chief should know! Moving a little will benefit, a great retribution, will also come to the road. Tathagata is born very difficult to meet. As Lai Lai rain on the road, timely.

Again, this Chief! There are four small things that should not be ignored. how is four? The king, though small, can not be despised; Fire is small, can not be despised; Small dragon can not be despised; Even small learners can not contempt. That is, this Chief! These four things can not be scorned.

At that time, the angel said shelves:

Sultan is still young, 
killed by this law, 
fire is small but not strong 
burned mountains, grass. 
Dragon, though, is a small 
rain, depending on the time, 
young 
people , children do not measure.

The head Nguyet Quang mind open mind, rejoicing unstoppable, come forward first. To the Blessed One, the Chief bowed and sat on one side, giving full bliss to the Blessed One.

The Sun said Chief:

- This child is very blessed. This child will grow up to bring five hundred of them to Me, leaving school to study, attained Arahant. In my line, this will be the first blessing, no one else in time.

Chief hears the joy of being unstoppable, White World:

- As the Sun teaches, not like the Ni-bi Tu.

Master Nguyet Quang reprimand the Blessed One:

- Bending the Blessed Monks and monks increased pity for this child, accept the invitation of the child!

The Blessed One. The head find the Buddha to accept the invitation, then from the seat to stand up, bow down and go away. He returned to the house to order food, juicy, well laid out. Early in the morning, he himself came to the Buddha:

- It's time to look forward to the trip.

The Blessed One now, led the monks, surrounded the front back to the city of defense, to the Chief, to court sitting. The master saw the Buddha and monks monks sit quietly, to present the food, self-munching, excited do not disturb. When you see finished eating the bowl, washing his hands, he brought a small chair to the Tathagata sitting, want to hear Buddha Dharma theory. Head Nguyet Quang Bach Thien:

- Now you bring the garden, home to the baby. Bow to the Blessed One to name it.

The Sun said:

- This baby at birth, everyone ran away, said Devil Thi-la-la. Now name it Thi-la-la.

The Sun led the theory of spousal agreement for the couple. Commentary, ie, discussion, comment, natural beings, sex is thought impure, pirated is big ego, is weak.

Blessed see the couple opened mind, open mind, no doubt. Buddhas of the Sun often lecture: suffering, practice, kill, Dao; The Buddha immediately told all to the Chief, causing the center of joy. The Chief and his wife are right in the court, clean the ceiling, the dharma bar is pure, like a new white cloth, easy to dye. The same couple, the same head, right in the court is labeled net bar. They have seen the law, distinguish the law, was hesitant, no doubt, was not afraid, understood the deepening of the Tathagata, consecutive life expectancy.

The Buddha said shelves:

The first, the fire above, the 
discussion, the head, 
the revered king, the 
sea ​​is the source of the stream, the 
moon is brighter than the star, 
the sun is brighter, the 
eight directions and on the bottom 
, 
To pray for the blessing, right 
Enlightenment is supreme.

Bhagavan said already, right from the seat to stand up and go.

Then the Chief searched five hundred pupils to minister to Sarah. In twenty-one years, he came to his parents saying,

- Bends to parents for children to go to school.

But the body approved. Why? Because the Buddha had already signed before: "He will bring five hundred children to the place where the Buddha is Sa-subject."

At that time, Sarah and five hundred people bowed to their parents and backed away. When the Blessed One bowed and stood aside. Thi-la-la transparency that:

- Bows to the Buddha accepted the child into the religion.

The Buddha immediately agreed to do Sa-subjects. In less than a few days, he became Arahant, clear green, full of eight freedoms. At that time, five hundred pupils came before the Blessed One:

- Bending the Blessed Monk for Sa-subject.

The Buddha silently agreed. Do not have a few days, all are Arahants.

Emeritus Thi-la-la return to the old village in the country. People worship, give offerings of food, food, bed, medicine when sick. Thi Thi-la-la thought: "Now we are in our village is troublesome, noisy. We should travel in the human world. "

Emperor Thi-la-la time to cover him, hugging the bowl into the almsgiving alms. Almost finished, Ton returned to the place to clean the coordinates, embrasure, hugged the bowl from the fines of the United States, and five hundred monks surrounded before the travel in the human world. Wherever you are offered, they are provided clothing, food, bedding, medicine when sick. There are gods in the villages:

- Now there are Venerable Thi-la-la, attained A-la-dan, the first blessings, the five hundred monks in the human race. Hiền should come to offerings. Now do not do, after in vain.

At that time Thi Thanh Thi Thi-la think:

- This is too boring to offer this place to avoid people do not know my place.

Then he went into the mountains. Devotees tell each person in the village:

- Ton Thi Thi-la-la in this mountain. Come to make offerings. Now do not do, after in vain.

People listen to Heaven said, join the food to the place Thi Thi Thi-la:

- Ask him to stop for us.

Thi Thi-la-la gradually graduated in the human world, to the architecture of the Cana-da-city of La-Brow with five hundred monks, also offered clothes, food, medicine. He Thi-she-contest again think: "Now we go back to where we enter, let people do not know my place?" Then he thought again: "Should go to the mountain of Jiu-Xa Mountain, ".

He led five hundred monks to that mountain to enter. At that time, Thích-đề-complete-know-Thà la-la thinking so, immediately in the mountain turned out the temple, gardens, trees are full. There is a swimming pool around. Likes-complete-re-turn the five hundred high, re-turn five hundred bed wire, use the nectar of heaven to give food.

Emeritus Tha-la-la thought: "Now I have finished slaying. Too long to meet Tathagata, now should approach the Sun.

Venerable monks together with five hundred monks to the city of defense. It was hot, we monks are sweating body fat. Emeritus Tha-la-la thought: "Today, our body monks hot, must have a small cloud in the sky and a little rain or something. Then met a small pool and had a drink. "

Ton is just finished thinking, the sky is big clouds and it is raining, there are also bathing lake and four non-human carrying sweet juveniles sent by Pi-Sa king:

- Bowing to the Messenger received this sweet water and monks up.

Sun received water and then drink with the monks increased. Emeritus Tha-la-la again thought: "We should stop here now."

Thich-to-complete-mind awareness of President Thi-la-la, immediately turned out five hundred rooms, full bed at the side of the road. At that time, devas raised food. Thi Thi-la-la eat immediately from the seat to stand up and go.

Now, the uncle of Thi Thi Ba-la in the city of Sapa is very wealthy, not missing anything, but greed not give gifts, do not believe Buddha, Dharma, Sang not create merit. Relatives told him:

- What do the chiefs do without creating a pay for the next generation?

The head of the other heard this, then one day bring thousands of gold donated to Pham Chi pagan, not toward the Three Jewels. Tathagata Thi-la-la listen to his uncle to bring hundreds of thousands of gold gift for extraterrestrial heterosexuality, not give the Three Jewels. At that time Thi-Thi Thi-la to the Honored Monk Ky-tre, bowed and sit on one side, the Exalted sermon to the miraculous Tha-la. Thi-la-la sound Tathagata lecture finished, from the seat to stand up to the Sun, circumambulating the right three rounds back.

On that day, Venerable Thi Thi-la-y, hugged the bowl into the almsgiving begging, once to his uncle's house. Arrive and stand outside the silent door. The chief saw Thi-la-la outside the door begging, he said:

- Why did not you come yesterday? I have brought hundreds of thousands of gold to give. Now I can give him a cloth.

Thi Thi-la-la replied:

- I do not use cloth now! Today I come to alms.

Chief replied:

Yesterday I used hundreds of thousands of gold to give, can not give anymore.

Thi Thi Thi-la wanted to be the Chief should fly in the air, body spray fire, sitting, lying, business as you like. The master saw this transformation, then said:

- Come back, sit down! I will give it now.

Idol Thi Thi-la discharge dispossessed, back to sit. The other master brought the food is very bad, bad, bad for Thi-la-la eat food. Emeritus Tha-la-la, who was born in the family's home, was willing to eat, but because he should assume that this food eat. Thi Thi-la-la eat, return to his place. That night, the angel in the air, told the Chief:

Charity, great, 
is for Thi-la-la, 
liberated 
Psycho, the stage, was suspicious.

Midnight and early in the morning, the two gods say this shelf:

The biggest benefactor, 
is for Thi-la-la, 
the escape has freed, the 
stage has been unresolved .

The head told the Goddess said he thought: "Yesterday I brought hundreds of thousands of gold gift to pagans without this touch. Today we take bad food bad credit for Thi-la-la touch that so. When it's morning, I will give myself hundreds of thousands of gold for her.

On that day, the Chief of the review in the house, there are enough hundred thousand of gold brought to Thi-la-la; Come on, bow down and stand on one side. The chief brought hundreds of thousands of gold to the Thi-la-la and said:

- bowed to him to receive hundreds of thousands of gold this.

At that time, she replied,

- May the Chief is extremely French, longevity natural. But the Sun does not give monks hundreds of thousands of gold.

The head immediately came to the Blessed One; Come on, bow down to sit on one side. Head of the Buddha:

- Bending the Blessed One to Mr. Tha-la received hundreds of thousands of gold, so that children enjoy.

The Sun said a monks:

- Master came to monks Thi-la-la told that I call.

Monks reply:

- Yes, the Blessed One!

The other monks obey the Buddha taught to Thi-la-la, to tell the Sun told him. Thi Thi-la-la listen to the monks, then went to the bonsai bow, then sit on one side. The Buddha said Thi-la-la:

- You can now receive hundreds of thousands of gold from the Chief that made him blessed. This is the previous karmic affinities that should enjoy this blessing.

He replied,

- Yes, the Blessed One!

At that time, Phra Thi Thi-la immediately said shelves:

To meditate and other things, 
To bless this virtue, 
To Heaven, human beings, 
Ngu tu fun. 
From heaven to human beings, 
Through no doubt 
Nirvana Nirvana, the 
joy of the Buddhas. 
Benefactors are not difficult, 
To be happy this virtue, 
Will start from wisdom, 
Create bliss without lazy.

Emeritus Thi-la-la Bao Chief:

Bring me the hundreds of thousands of gold in my room.

Obedient obedience teacher, bringing hundreds of thousands of this gold put in the room Thi Thi Thi-la and then go away.

He Thi-Ba-la brass monks:

- Those who are missing, please come here. If you need clothes, food, bed, medicine, come to take it, do not need another place. Please tell each other this.

Now, many monks:

- This old Thi Thi-la-la create the blessing that was born in the Chief, the unparalleled chief, like the peach color? What are the blessings that two grapes from the mother in the birth? What makes you blessed to bring the five hundred people to the Blessed Monk school learned, met Tathagata birth? Back to the blessed where to go to where there is also natural clothing no need? Other monks did not catch up?

The Sun told the monks:

- The past is far away, ninety-one years ago, there are Buddha-Pi-Tathagata-Tathagata as Chi Chan, Giac Vac Minh, Happiness, Thien, World Champion, Supreme Master, Dharma Realm, Thien Nhan Master, Buddha, Exalted, appear in life, walks in the water table-beginning with sixty-eight thousand eight thousand, full of four offerings. Clothing, food, bed linen, medicine. Then there is the title Da-elegant-head in that country, lots of money, gold, jewelry, far away, agate, feet, amber can not count.

Then Da-Nhã-reached out of the water, to where as Pi-ma-thi; Come on, visit each other and sit on one side. As Lai Pi-she-exam gradually teaches him the joy of joy. Then Da-elegant-attained Pi-she-contested white Buddha.

- bowed to him to accept your request, I want the son of the Buddha and monks.

At that time, the Tathagata was a life-long friend. Pham Chi Da-nhat-achieve saw the Sun as life, suddenly from the seat to stand up, disturb the Buddha three rounds and go. Back home, he set about eating deliciously sweet drinks. Then, in the middle of the night, Daisy-thinking: "Now I have finished the food, only lack of mesmerizing. Tomorrow morning I will go to the city gate, and there will be one who sells turrets, and I will buy them all. "

Early in the morning, Da-grace-spread good-looking spread, then to the door to seek turtles. At that time, there was a buffalo herd named Tha-la-waa who wanted to bring sacrifices. Pham Chi Da-nhinh-security buffalo herd:

- He sell turtles, I will buy all at the price.

Thi-la-la says:

- Now I want to sacrifice.

Pham Chi said

- What do you pray for? If sold to me, I will pay worth.

The buffalo asked:

- Pham Chi! Now he used turrets do?

Pham said:

- Now I invite Tathagata-she-thi-monk and monks. The cuisine was sufficiently discussed, only lack of food.

Thi-la-la asked Pham Chi:

- How Lai Tich-she-how the general appearance?

Pham said:

- Tathagata no one is equal, the net bar, the wisdom of tam-noi who does not match. There is no one in heaven and the human body.

Pham Chi Da-nhat-attained praise Thich Nhat Lai. Thi-la-la heard the mind open. At that time, Thi-la-la told Pham:

- Now I will personally bring this tribute to the Tathagata, do not worship Heaven anymore?

Pham Chi Da-elegant-led buffalo go home, then white Buddha:

- It is time, now the right time, leaning forward Tathagata.

Tathagata knew it was time to embrace him, hugging the bowl with the monks surrounding the front, to Pham Dai Da-Nha-hit. Each person in the class sitting.

The buffalo shepherd saw Tathagata, the little face in life, the silver hair, there are thirty two good generals, eighty beauty, dignified body, as well as heaven, moon, such as Mountain Tu-di Higher mountains, far light, no where not imbued. He saw it, rejoicing before the Blessed One said:

- If Tathagata just as Pham said, please make a full tank of this tribute to all of them.

Thi-grand-la world:

- Please get this amusement.

Tathagatas bowl bowl received, also back to monks, turtles remain excess. White Shepherd:

- Now left ample.

As Lai said:

- Now he again brought this tribute to Buddha and monks.

The shepherd said:

- Yes, the Blessed One!

Then the buffalo reared again. It is still surplus.

Buffalo shepherd again white Buddha:

- Now also surplus.

The Buddha told him:

- Now it is possible to bring this tribe divided by the bhikkhuni-nuns, they Uu-she-rules, Uu-lady-di made full.

And turtles are left over. Buddha told the buffalo herd:

- Now he brought this tribute to the owner of the Vietnamese.

- Yes.

Then buffalo herdsman to bring to the Vietnamese master, the nursery is still left over. He gave alms to the poor, the beggar, the remains are still surplus. Buffalo herdsman to the white Buddha:

There is still plenty left.

Give newspaper:

- Take this turmeric to pour clean land, or pour in water. Why? I do not see anyone in Heaven, who can spend this turtles, except Tathagata.

Buffalo herder obeyed the Buddha, bringing this turtles into the water. Right there, in the water there is a bright flame rising up several dozens rings. Buffalo shepherds see the strange change like that, the unprecedented praise and return to the bent bent bow, arm set up this vow:

- Now I brought this tribe to four sets of them. If you are blessed by this blessing please do not fall into the place where there are eight victims, not born in the poor, when the birth of six fully furnished, primary face, nor at home, make your future also To meet such a level.

Monks should know, thirty-one lives ago, there is a Buddha As Lai Thi-gas born. Then Tathagata-like gas in the realm of Da-code with the monk ten thousand people.

Then As Lai Thi-gas to the time he put, hug the bowl into the alms. In the city there is a big customer named Thien Tai. He distant Tathagata Thi-gas, the radical calm, the main face tolerance, there are thirty two good generals, eighty beauty dignified body, face as the sun the moon; Seeing, he immediately launched the joy of joy, before the bows bowed and sit on one side. The merchant brought the good spread on the Tathagata. At that moment, he vowed in his heart:

- I take this merit, expecting where the money is, no shortage, in the hands never empty, until in the mother also not empty.

In this life, there are Tathagata as Vajrayana-la-Chi Chi Chan Chan Chief, Minh Hanh Tuc, Thien, Recipient, Supreme Master, Dharma Master, Thien Nhan, Buddha, the Sun. Then there is the head of the Thien Giac rich, many of the money, back to Vaisaka-la-like Tathagata Buddha and monks. That little man did. At that time, the head personally arranged the delicious dishes Tilsus Taste and vow:

- I take this merit, hoping after birth where, often encounter the Three Jewels are not shortcomings, often many people do, making the next life to meet the Sun as today.

Now in this life, there is a Buddha Name sentence-save-like Tathagata Righteous Enlightenment appears in life. Then there are Multi-talented Chief, Returning Tathagata-save-life, in seven real life, Buddha and monks. He donated clothes, food, bed linen, medicine and vow: "Birth is usually a lot of money, not born in the poor house, giving him constant four offerings, four sets of them, monarch , The people see are revered. Heaven, dragons, demon spirits, human and non-human saw are welcome, treatment.

Monks should know! Then Pham Chi Da-nhat-is it, is the other? Do not look like that! Why? Because this is the head Nguyet Quang. Buffalo herd named Tha-la carved bowl offering Buddha, now monks Thi-she-la. Traffickers who are not strangers, do not look like that! Now it is monks Thi-la-la. Who is the Noble One Who is Enlightened? Do not look like that! Now it is monks Thi-la-la. Then Multi-talented, is someone else. Do not look like that! Now it is monks Thi-la-la.

Monks should know! Bhikkhu Thi-la-la, this vow: "Made me born constant, unparalleled, often born in the wealthy; Make future life meet the Exalted. If you for the sake of my sermon, I will be liberated, be ordained as Satan. " Because of this merit, now monks Thi-la-la born in the rich, unparalleled chief, now meet Me, attained A-la-drought. But monks should know! He again took the gravestone on the Tathagata, brought this merit, now in the mother's womb holding two pearls that come out, value by the realm-matched domain. On the day he was born, he immediately spoke.

He again asked Tathagata-save, looking forward to many servants, now bring five hundred of them to Me, left home learning Arahanta.

For seven days, he offered Tathagata-save-donated four dishes offered. Today there is no lack of clothes, food, bedding, medicine. Due to this merit, other monks do not match up. The self-endowment-self-offering to offer the necessary food, the gods spread the message to the village, making four sets of them know that Thi-la-la is this meaning. In my disciple, the first good deed is the monk Thi-la-la.

Then the monks listening to the Buddha finished, happy to do.

3 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- There are five types of strong macho, can fight, appear in life. What year is it?

Here, there was a man wearing armor, holding a stick in battle, from far away, the wind was scared. That's the first one.

Again, the second fighting class, wearing armor, wields the stick in battle; See the dust wind not fear but see the flag hugged fear, can not fight. That's the second one.

Again, the third-person battleship, wearing armor, wielded the stick in combat; Saw the dust or the banner is not scared but saw the name immediately fear, can not fight. That is the third person.

Again, the fourth battalion, wearing armor, wielded a stick in battle; See the dust or blaze or bow not afraid, but when the battle was arrested or killed by others. That is the fourth person.

Again, the fifth fighter, wearing armor, wields the stick in battle; See the dust, banners, or bows, or be captured by others, to death without fear, can defeat enemy forces outside the people's administration. This is the fifth person.

Such as monks! The world has five types of people.

Now in the monks we have these five kinds of people appear in life. What year is it?

Or have monks stroll in the hamlet of people; He heard in the village of unmatched ladies, face like peach blossom. He finished listening, the time to embrace the bowl to begging alms, meet this unrivaled beauty girl started thinking and then left his father, returned to ban the precepts of the Buddha, as a layman. For example, one of the fighters saw the wind was scared; This monks are the same.

Again, there are monks heard the girl in the hamlet of unruly neighbors, the time to cover him, hugging the bowl begging begging village, if meet women do not educate. But if the same girl joking, chatting is due to this joke, he immediately returned to the parade as a layman. Like the second, the wind was not afraid, but the flag was holding the fear; This monks are the same.

Again, there are monks heard in the village has a rare girl tolerant in life, like peach flowers. He is the time to embrace y, hugging the bowl begging for alms, if the girl, not initiate the idea, even with the girl chatting does not start sex. But with the other girl holding hands, touching or pulling together, in which start thinking, he abandoned three forensic, back to lay, to do business; Like a third person, when the battle to see dust, see the flag is not afraid; Seeing the bow bowed with fear.

Again, there are monks heard in the village has face girl nose no less. At dawn, embrace y, hugging bowls to begging villages; If he sees the girl does not initiate the idea, even if the same talk does not initiate the idea, if the girl grabbed the scissors immediately start thinking, but do not quit school education; As the fourth person in a battle captured or taken away, can not get out.

Again, there are monks in the village, he heard in the village has a girl. At dawn, he embraced him, hugging the bowl to begging the village; If he saw the girl, did not initiate the thought, even though talking with laughter did not initiate the idea, even with the pull does not initiate the idea. Then monks of thirty-six things in this body dirty bad clean: "Who cling to here? Where do you start education? Where does this stop? From the beginning? From the body? These things do not have anything at all. From head to toe as well. Things in the five organs have no imagination nor place to. " He knows the cause does not know where from! He thought: "I am from this causal relationship."

Monks pretend to be like that, the sex education is pirated, liberated, mental smuggled liberated, ignorance pirate liberated, immediately liberated mind. Birth and death has ended, it was done happily, the job is done, no longer reborn again, as real know. Like the fifth fighter, not afraid of the enemy by the enemy but traveling. Therefore, I say this person renounce craving, into fearlessness, to Nirvana.

That is, this monks, there are five kinds of people appear in life.

Then the Buddha said shelves:

Well, I know your roots, 
Italy due to thought born, My 
thought is not born, 
You do not have.

Thus, the monks! Please contemplate evil, sex is impure, minus sexual desire! Thus, the monks, learn this.

Then the monks listening to the Buddha finished, happy to do.

4 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- There are five combatants who appear in life. What year is it? Or someone wearing armor, holding a stick in battle. He saw that the dust was afraid to enter the big battle. It's the first.

Again, the second fighter, wearing the armor, holds the stick in battle. He saw the wind breeze was not afraid, but heard the drum beating frightened. It's second class.

Again, the third-person combat wearer wields a stick in combat troops. He found the dust wind was not frightened, if heard drum, prison and also not afraid. If he finds the flag frightened, he can not fight. That is the third person.

Again, the fourth fighter wears armor and holds the cane in combat. If he sees the wind blew without fear, if he hears the drums, jail and also not afraid, if the flag is not afraid. But he can be caught and killed. That is the fourth person.

Again, the fifth man with the armor in the fight. He can endure, not afraid of difficulties, can defeat the enemy, expand the border. That is the fifth person to appear in life.

Monks should know! Monks also have five kinds of people appear in life. What year is it?

- Or there are monks in the village. He heard the unruly peer, as peach blossom. Monks it time to embrace y, embrace bowls begging alms, do not keep the base, not protect the body, mouth, mind. He if the woman immediately initiate the desire, banned the world, practice laity. Like the first, the wind blows up, not fighting, frightened; So here I say this person.

Again, there are monks in the hamlet. He heard in the village there is a female peerless peerless, face like peach blossom, immediately forbidden world, learning layman Dharma. Like the second fighter, only hear the drums, prison, and not fight; This is the same

Again, there are monks in the village, heard there are women in the village. He listened and then began to talk. If you see a woman, he does not initiate the idea, only when the girl joking around, that place forbidden to practice, lay practitioners. Like the third person, far from seeing the flag frightened, not fighting; So here I say this person. That is the third fighter.

Again, there are monks in the village. The monks heard in the village with women; Hugging and embracing the village, begging for alms, mouth, and mind. He saw the unmistakable ladies of the unmistakable place, where they immediately began the desire, or with the woman pulling, or holding hands, immediately banned the world, to lay down. As the fourth fighter, in the army captured, killed; So now I say this person.

Again, there are monks heard in the village have rare women in life. He did not even start to think. Monks it time to embrace him, hugging the bowl begging begging, oral, mouth, mind. He, however, sees the woman, does not initiate the thought, does not have the wrong idea, even with the same woman chatting neither initiate nor thinking. If the woman with clenched fist holding hands, then he immediately began to think, body, mouth, Italy. Great advice, return to the garden, to the monks, said this elderly man said to dukkha monks:

- Hien should know! Now, I can not control self-restraint. Bending down (sage) sermon made me escape from the impure impurity of sex.

Then the monk said:

- Now he should care where from this birth? Where did it come from? As Lai said: "All people except education should use impure bar to practice and practice impure."

Bhikkhu Elder said shelf:

If you know the island crazy, 
Doing more insight, 
Should clear the mind, 
Consent to stop.

Chu Hien should know: sex from the idea of ​​birth, because the memorial of the birth of love, can hurt themselves, harm others, start many accidental changes; In the present receive this suffering; In the afterlife long suffering. Discipline has been deducted, not harm themselves, nor harm others, in the current report does not suffer this. So now, leave the memorial. Do not commemorate immediately do not have sex, did not immediately thought of psychoanalysis.

Then monks receive such teaching. Mental thought impure. Due to the thought of impure mind, the mind is smuggled to the unconditioned, as the fifth person in armor, with sticks to fight. He found no fear in the enemy. If someone comes to harm, his heart is not moving; It can destroy the robbery outside, into someone else's country. Therefore, I say this person can destroy the ghost, except the disorder, to the unconscious. That is the fifth person to appear in life.

Monks should know! The world of these five kinds of people appear in life. So, the monks! Remember to practice, sex is thought impure. So the monks! Let's learn this!

Then the monks listening to the Buddha finished, happy to do.

5 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- There are five people do not merit the earth. What year is it? Here, the swept the land does not know the wind, no wind, no clusters, except the part, the soil is not clean sweep. That is, this monks! The scavenger has five great merits.

Again, this monks! The landlord accomplished five merits. What year is it? Here, the soil swept the wind, the wind, also know the group, can also be removed to leave the residual, make the land very clean, nice.

That is, monks! These five merit achievements. So, the monks! Should be minus the first five, the following five. Thus, the monks, learn this.

Then the monks listening to the Buddha finished, happy to do.

6 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- There are five things that do not have the merit of the scumbag. What year is it? Here, someone scans the tower does not take water to rinse the soil, except the stone tile, not to repair the land flat, do not sweep the main soil, not to remove the filth. That is, this monks! The scout did not accomplish the five merits.

Monks should know! He scatters the tower accomplished five merits. What year is it? Here the scavenger scoops the water for irrigation purposes, removing the stone tile, leveling the land, sweeping the soil away, removing the filthy soil. That is the monks! There are five things that make the tower scumbag the merit. So, the monks! Want to merit, should be five things. Thus, the monks should learn this.

Then the monks listening to the Buddha finished, happy to do.

7 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- Many travelers have five difficulties. What year is it? Here, ordinary people travel without teaching the dharma, forget the reciting teachings, do not intend to be, has been forgotten-triumph, can not hear dharma maintenance. That is, this monks! Many travelers have these five difficult jobs.

Monks should know! Those who do not travel a lot have five merits. What year is it? France has never been draconium to be legal, well then forget it, hear more can be preserved, or determined, has been soot not lost anymore.

That is, this monks! Those who do not travel much have these five merits. So, the monks! Do not travel much. Thus, the monks, learn this.

Then the monks listening to the Buddha finished, happy to do.

8 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- If there are monks in a place, there will be five illegal. What year is it? Here, monks in one place, the idea will cling to homes afraid of other people appropriated; Or affection affection is afraid of the winner; Or contain many things like people; Love relatives, do not want to let others go to his home; Often laypeople go back and forth. That is, this monks! People in one place have these five illegal things. So, the monks! Should bridge the means, do not place a seat. Thus, the monks, learn this.

Then the monks listening to the Buddha finished, happy to do.

9 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- He does not live in a place with five merits. What year is it? Do not go home, do not take things, do not contain a lot of material, no kinship, not the same layman to go back and forth. That is, this monks! One who does not have a place with these five merits. So, the monks! Please pray for this five things. Thus, the monks, learn this.

Then the monks listening to the Buddha finished, happy to do.

10 . T O heard something like this:

A Buddha in Ma-master water, by the lake Quang Minh.

Then the Blessed One with the mass of monks five hundred, traveling in the human world. At that time, the Blessed One saw a large tree burned with fire. See, Tathagat to sit under a tree. The Sun told the monks:

- Would it be better to jump into this fire or to be with the ladies?

Buddhist monks:

It is better to have sex with women and not jump into this fire. Why? This fire is no longer burning, it can not be counted, it ceases to live, suffering immeasurable.

The Sun said:

- Now I say to you: not Said subject Sa-subject, not the Brahmins say that the Brahma, do not listen to the Dharma that said we hear dharma, there is no legal clarity. Such a person, would rather jump into this fire than the female communicator. Why? It is better to suffer, not for this sin in hell, suffering immeasurable.

How monks! Should be worshipers worship offerings or better to make people sharp sword sharp legs?

The monks replied:

It is better to worship, not for the man to cut the limbs. Why? Hands limp, pain can not count.

The Sun said:

- Now we say to the teacher: not Said subject that is Sa-subject, not the Brahmin said that the Brahma, not hear the Dharma that said that heard the Dhamma, not happy, cold. Such a person, it is better to sow this swordsmanship, not to the world, but the revered. Why? This pain only for a moment, and the suffering in hell can not be counted.

How monks! Would it be better for you to dress your clothes or would you rather get hot iron wrapped around you?

The monks replied:

- It is better to wear his clothes, not suffering this. Why? This is harmful, suffering can not be counted.

The Sun said:

- Now I repeat once again to the teachers know: the unprincipled, rather take hot pieces wrapped around him, do not accept his clothes. The reason for this suffering only in a moment, the suffering in hell can not count.

How, monks! Would it be better to receive food or to swallow it hotter?

The monks replied:

It is better to take the food of credit, not to swallow the hot iron. The reason for this is because there is no place for pain.

The Sun said:

I say to you: It is better to swallow the hot iron should not have no virtue that accept the offerings. Why? Because swallowing hot iron is only suffering for a moment, but should not be a good life people credit.

How monks! Would it be better to have a hammock bed or a hot iron bed?

The monks replied:

- Good Lord! We would rather get a bed of people, not in hot iron beds. This is because this is very toxic, pain can not count.

The Sun said:

- The fool does not have the virtue, not Sa-subject, Sa-subject, there is no Brahmin practice Brahmins, it is better to live in a hot iron bed, without the virtue that life credited. The reason for this is because of the hot iron bed suffering a moment, not due to the non-life that the creditor.

Monks should know! Today I see the direction of the non-virtuous. If he is in the human body, his body is dried up, blood is dead; Not with women, not receiving the honor, not receiving clothes, food, bed, medicine of people. Because the non-precepts do not consider the sin of the previous life, the next life, not to return to the root cause suffering this. Non-virtuous people will be born in three evil lines. Why? Because of the evil conduct should be brought here.

Today Tathagata contemplating the beast of the healer, even if he was poisoned or wounded by the sword, cut his own life. Why? Want to leave this body, enjoy the heavenly realms, will be born in the realm, due to the results of the previous good news that brought good.

So, monks! Remember to cultivate the body, the body, intellectual body, liberation body, liberation tri-body. Wanted to make this life is reported, the direction of the road, whether to receive clothes, food, bed, medicine, not to make mistakes, again made the vietnam blessed extremely. Thus, the monks! Learn this.

At the Buddha sermon, six monks are pirated, solved; Sixty people left the legal system to return to work as lay people.

Then the monks listening to the Buddha finished, happy to do.

Five Kings and Nguyet Quang, 
Thi - Two fights, 
Two sweeps - Two executive, There 
are two types, 
The last dry tree. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( TNCT ).VIETNAMESE BUDDHHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.7/7/2017.