[08]
MIDDLE EARTH - BALANCE 71
Tam Minh
I. MATTERS
Tevijjavacchagotta Sutta - It's Vacchagotta on the Threefold True Knowledge .
The Buddha denies possessing complete knowledge of everything at all times and defines the threefold knowledge he posses. Tell Vachchagotta about the three .
The Buddha denies having full knowledge of everything at all times, and defines his threemanifestations.
II. SUMMARY
Vacchagotta [1] asks the Buddha, Gotama is the most skillful [2] when walking, standing, sleepingand awake, knowing in his continuous existence.
Buddha who says so is e ã slandering him with what did not. It must be said that Gotama has three daughters. If you want, you can recall many past lives with background and details. If you want to see him with pure celestial superheroes, the death of living beings according to karma. And with the eradication of gonorrhea or, right now ,
Buddha answered questions wanderer: Among those at home have not rid the home fetters [4], no person n noisy end to suffering after death; But a lot of people are born in the sky. No chronic deviant foreign direct n loud when the body can damage public network cessation of suffering pain; v à though Buddha mind to 91 lives Ng anybody does not know a chronic evil foreign direct n loud die born Exam Israel, but one taste, the taste and effect theory of karma now [5].
Upon hearing this, Vacchagotta White Buddha: If so then the external religion is empty even in the matter of heaven.
Buddha confirms that.
III. NOTE
1. This sutta and the next two sutras appear to represent the evolution of Vacchagotta in chronological order. Samyutta includes a chapter recounting the e àm short argument between Buddhist and this position.
2. According to the commentary, although this verse has a valuable part, the Buddha still dismisses the whole because of its worthless part. The valuable part of that statement is to confirm that the Buddha is all-knowing, all-knowing. It is too much to confirm that this knowledge is always present in Him continuously. According to the Venerable Sufi tradition, the Buddha is omniscient with the meaning that all can know. He is able to know. However, he can not know all things at once, so he has to pay attention to what he wants to know. In the 90th, the Buddha taught that it is possible to know and see all, though not at the same time, and in the Fourth Chapter, the proclamation knows all that can be seen,
3. This is the kind of omniscience that the novice masters have given themselves , according to sutta 14.
4. Homosexuality means the attachment of a householder's belongings such as land, jewelry,property, cereals ... Commentary, although it refers to the layman They attained Arahatship, but when they were in the Arahantic Path, they destroyed all ties with worldly things and so either they became ordained monks, or died immediately after attainment. The issue of lay arahants is addressedin the Milinda Panha, v. 142, "On Arahants."
5. Because he believed in the effect of karma, he could not follow the orthodoxy of his denomination, a denial of the effect of kamma, and intentional actions in changing man's destiny. .According awe, n ày predecessor l à a bodhisattva.
IV. LEGAL
Two freedoms; Three .
V. CONTROLS- I heard people say
venerable Gotama
is the most installed
When walking sleep mode
Tri is Ng Ai constantly
this word can properly carry To speak about the Tathagata?
Buddha who says so
is e ã slander him
and misrepresent the Tathagata
For one thing not really
want to talk about Tathagata
A most righteous way
Th ì must say that he
is a physician with three intelligent.
By virtue of network intelligence
If you want, You can
Remember many generations of past life and details.
If you want,
He can Using pure divine eye
Seeing beings live and die
depending on their industry,
and with the cessation of
all cankers
Ng AI outflows evidence
Tam and intellectual liberation.
Buddha answered wanderer
Those who have not eradicated
the fetters home
Die no cessation of suffering
, but there are many
C Workers are still to use at home
still is a student takes Israel presented
exorcism chronic foreign direct
V ì with a pure
Remembering The nine
Buddhas only saw a
natural celestial General
This is the theory of karma
and the effect of karma.
-ooOoo
MIDDLE EARTH - BALANCE 72
Aggivacchagotta
I. MATTERS
Aggivacchagotta Sutta - It's Vacchagotta on Fire .
The Buddha explains to a wanderer why he does not hold any speculative views. With the smile of an extinguished fire he tries to indicate the destiny of the liberated being. Tell Vachchagotta about the fire .
The Buddha preached to a wand why he did not hold a mindset . For example fire, he tried to say that the fate of the e ã liberation.
II. SUMMARY
Vacchagotta pagan asks the Buddha: The world is permanent or impermanent? Is the world real or boundless? Body and network are one or the other [1]? After death Tathagata exists or does not exist? Does it exist neither exist, nor does it exist? [2]?
The Buddha denied all, for it was a forest of wrong views, bound to entangle the argument, not to the glass of greed, calm, enlightenment, Nâm bàn. Seeing the dangers of opinion n Daniel Buddha not accept them [3]. All wrong e ã get rid Tathagata. But here l à things Tathagata e ã see: here l à identity, collective identity originator of, cessation of excellence. To feelings, thoughts, actions, awakening, too. With the eradication, dissolution of all illusions on the subject , fell under, chieftains, Tathagata complete liberation without clinging.
When did Vacchagotta ask such a liberator ? Recipient Buddha does not apply to him.
Vacchagotta asked the Buddha if he was not born? Buddha replied: No birth also does not apply [4]. For the following two clauses , there is neither air nor no, nor no, too.
Vacchagotta stabbed uncertain, says some believe by the d voice before it brings e ã where he disappeared. It was difficult for Vacchagotta to understand this, as he was a pagan , and this method was so inscrutable that it was so subtle, so delicate, just an understanding position.
The Buddha asked Vacchagotta, when the fire was burning, he could know it was burning, knowing its cause and conditions. But when it is off, he can know that fire e ã go on directions n loud or not? Vacchagotta answered no, because flames e ã off due to running out of fuel.
Similarly, by rupa [5] one realizes the Tathagata, but the material qualification is destroyed by the Tathagata that can not arise in the future. Tathagata e ã liberation from the material, which should be born, not born, had just no, no no no, are not applicable. With feeling, h UK, where Tathagata formula, too, are e ã been severed roots can not arise in the future, n Israel four cases this does not apply [6].
The foreigner listened to the chanting of the Buddha as a means to present the dharma, and to seek refuge.
III. NOTE
1. The view that the network and the body is a materialism, because the body into the body. The notion that the other is an eternal, eternal, view, or soul is an eternal spiritual principle can exist independently of the body.
2. The view that the Tathagata exists after death is a kind of persecution, the Tathagata has a self that reaches eternal liberation after the death of the body. The view that the Tathagata does not exist after death also accepts the Tathagata has a copy , but this ego is destroyed when the body died. The third view synthesizes the two views , rejected by the Buddha because both of them contain false views. The fourth view seems to be skeptical, trying to deny either, or try to avoid a certain stance .
3. In Pali in here with a pun between Ditthi gatta , mean opinion score abstract m à Tathagata e ã dismissed and Dittha , that is what is seen with direct knowledge of the Tathagata, that l à The arising and extinguishing of the five aggregates.
4. The comment "no birth" means that the Arahant no longer has a new life. But if Vacchagotta hears this, he will misunderstand the passage, reject the Buddha.
5. Luan said here l à material through which one describing the Tathagata l à a material ego. Comment add rupa e ã been abandoned due to the abandoned fetter li unto us to it, n Israel it is impossible to return in the future.
6. This section should refer to the example of the fire extinguished. Just as it can not be said that the firehas turned away . The Tathagata, too, upon reaching the ultimate Nirvana , can not be described in the other four cases , "yes, no, neither nor neither."
IV. LEGAL
Four unsatisfied problems : about time, space of the world, about the network, Tathagata. Four owls .
V. CONTROLST Israel Vacchagotta
Going to ask Venerable
World often, impermanent?
The world, invisible ?
Body, network one or another?
Tathagata after death
Does exist or not
Or just lost
Or not lost no longer?
Buddha denied all
Give forest wrong
"Ants bind people
disputed theater Comments
not lead to dispassion
Enlightenment v à Nirvana
Seeing the danger
of the kind of point
N Daniel Buddha not accept
any The point of view .
Tathagata e ã except
All t game is
, but he e ã see are:
Sac v à collective flourishes
The cessation of sharp
V à son road annihilation
With feeling, h UK, formula
also find info such .
Withdrawal of all illusions
About falling and fall
Along with the way
he frees himself from the clutch . "
Vacchagotta asked
- The liberator like that Where
will the rebirth come ?
" Birth or not birth
Or just not fit,
No not not
are not applicable
With e ã liberation.
Like fire burning,
I see only people of Israel
, but when it e ã off
Knowing it go back n loud?
Like fire burning,
I see only people of Israel
, but when it e ã off
Knowing it go back n loud?
Like the fire is out of fuel The
place where the Tathagata is
Completely destroying
No future generation
Tathagata has liberated The
idea of action
should be born, not born
It does not apply .
-ooOoo-
MIDDLE EARTH - BALANCE 73
Business Vacchagotta
I. MATTERS
Mahàvacchagotta Sutta - The Greater discourse is Vacchagotta .
The story of the wanderer Vacchagotta's full conversion to the Dhamma, his coming forth, and his attainment of arahantship .
Long sermon preached to Vachchagotta . The story of the Vacchagotta wanderer completely returned to France, his ordination and the result of arhats.
II. SUMMARY
Vacchagotta asked the Buddha briefly for the good and the ungodly. Buddha lectures, courts, si is evil; No greed, no yard, no delusion is good.
Negative are 10 legal: kill, take no, sexual misconduct, lie, double tongue, evil speech, frivolous, greed, anger, wrong view. Compassion is not ten.
Again, when Ai is a radical monks except not to arise in the future, that th monks silver Arhat e ã achieve the ideal of liberation.
Buddhist monks asked Vacchagotta disciple n rushing e ã reached did not result [1]. Buddha answered many monks, monks and nuns reach the fruit; Many laypeople and laypeople have written down the fifth chapter; many lay men and women to enjoy sexual objects but accepted teaching, e ã paragraph doubt, legions of evidence [3], do not rely on others, living in the sacred teachings of the gurus.
Vacchagotta affirmed the teachings of the Buddha of benefit to all classes of people, and asked to leave the Buddha. The Buddha taught who from the pagan who wants to go home must go through four months of challenge. Vacchagotta accepted the four- year challenge. Half a month after his ordination, he came to the Buddha's teaching higher than the learned. The Buddha taught him purity and wisdom, eating food [5] to achieve the victory.
After a period of living in solitude diligent, Vacchagotta reach the goal of life of dignity, self-aware students e ã advantage, dignity, e ã success, to do e ã done, after life n was not even born n loud other. He sent this word to the Buddha when a group of monks went to visit Ngai: "This god has been servant, the Sun was the servant [6]."
III. NOTE
1. This verse and the following verse refers to the arahant Vacchagotta thinks only the Buddha attests .
2. This verse refers to the fruitlessness. Although secular life, he necessarily obey the holy v ì e ã take fetters except greed.
3. This sentence refers to the Predominant and the One, who can still enjoy sensual pleasures if they live at home.
4. According to the commentary, this position e ã reached fruition Real Ho An and to Buddha to ask about the practice of insight to show arahatship. However, many Buddhists find that he is qualified to attain victory, so he taught him only to generate five kinds of worldly and wise attainments to attain Arahantship.
5. Parish or c eat the appropriate l à fourth meditation to attain 5 wins v location à wisdom to attain Arhat.
6. Venerable e ã is the servant, celestial e ã is the servant . This is an indirect way for the Buddha said he e ã attained Arhat. The monks do not understand n he should Buddha e ã explain the meaning to them.
IV. LEGAL
Three, three poison, four disciples, 10 unwholesome, 10 good .
V. CONTROLSof Vacchagotta
Buddha taught briefly
On moral and immoral
greed immoral
compassion, not greed
Any improvement of 10 measures:
Killing and stealing
Misbehavior in the fitness
Lying and two blade
Evil Talk, frivolous,
Xan greed, yard, wrong view.
Compassion is ten reverse
And when cessation craving
is not born again
Th ì the Arhat.
Wanderer asked Buddha
About monk attained
Buddha taught many monks
Stock arahatship,
nuns, too
V à countless men and women
Section 5 down to use
the most general term, no refund.
-ooOoo-
MIDDLE EARTH - BALANCE 74
Garden
I. MATTERS
Dìghanakha Sutta - To Dìghanakha .
The Buddha counters the disclaimers of a skeptic and teaches him the way to liberate through the contemplation of feelings .
Teaching the School . The Buddha rejected the claims of a skepticist and taught the path of emancipation by the senses.
II. SUMMARY
The Tragedy [1] came to the Buddha, although his theory was that all were not enjoyable. Buddha asked, is it all that implies always n ày his. The duke insisted he was not interested in anything . Buddha taught, most say so, but later clung to a point of view. Only a few after seeing inner contradictions in viewpoint , immediately abandoned all views [4].
Buddha analysis: Some people claim: all are l am i enjoy. Some people claim: all is not fun. Some say: Part I like, part I do not like. The first point is close to greed, attachment, clinging. Point 2 is close to no greed, no tether, no attachment.
Upon hearing this, the Tao School said that the Buddha praised his views . But the calm Buddha continues to analyze: Who advocates: part I like, part I do not like, the parts they like are close to greed, binding; The part they do not like is close to no greed, no tethering, no attachment.
The mind realizes that, if one speaks of any of the views in the three views [6], and for that truth, and in addition false, it will resist two classes of persons advocating two That view. In short, thereare arguments that are opposites, opposites leading to arguments, arguments leading to opposition, opposition to frustration . Seeing this, he abandons such knowledge.
The Buddha taught the School of Tao [7]: This body is the material form of four generations , born by parents, by food maintenance; It is impermanent, dispersed, decayed. When observing this body impermanence, suffering, like diseases, such as tumors, such as arrows, as misfortune, as the disease karma, as enemies, such as vandalism, l no, selflessness, the craving for The body, the love, the body is eliminated.
There are three feelings are lost, suffering and unhappiness, all three are impermanent, organic,natural; The disciples of the three disciples, by virtue of the cup, the cup of greed, the cup of greed, he is liberated. With liberation mind, monks do not say no one, no dispute with anyone, only use the word world but not accept the word.
Listen to it, the relic Sutra no longer clinging, liberation or pirate [9], Arahant. School of the Buddha's eyes are purified, clean and discreet, self-confidence is not where he is. He asked the Buddha to accept him as a layman, from now on to his lifelong network of thresholds.
III. NOTE
1. Pham Chi Truong is the nephew of Sariputta. By the time he arrived Buddha, Venerable Shariputra was just ordained l àm monks 2 weeks, and are c glitches is a tier Project Save.
2. According to the comment, the School of Taoism is a follower of the passage, endorsing the destruction, and explains this statement: "There is no kind of rebirth I can accept ." However, this sutra does not provide a concrete evidence to support this interpretation. Perhaps rather, the words of School awarded "no g ì do I accept being" l à reinforced to specifically refer to the philosophical view other v à thus prove School awarded a skeptic thoroughly to m kind of game of 76 e ã satirical described as "theoretical bending slithered like eels." His words are like the complete rejection of all philosophical views.
3. The conferring of change n ày following the conclusion of the commentaries, should be understood as follows: the Buddha said that with his question, Truong Pham Chi has awarded an intrinsic contradiction. V ì he could not overrule all that not all doctors are always concerned his view, v à what n would entail the opposite stance, which means he has accepted it. However , although Pham Chi Truong recognized the implication of the question posed by the Buddha , he continued to emphasize his point of view that no matter what he accepted .
4. According to the comment, the first sentence refers to people who initially have a disagreement or disagreement, followed by slightly different views about those disagreements. The second sentence implies those who give up their basic insights but then do not follow another point of view . But if the Tao School is a thoroughly skeptical one , as it seems, the Buddha's words can be interpreted asshowing an internal instability in the skeptic's position: psychologically, It is not pleasant to be indoubt in the dark. So part east of nh à disbelief, while their claims rejected all important points, still surreptitiously follow a certain point n loud that,
5. Comment on these three views are casual, ant segment and part usually part of the paragraph.Often it is close to craving because it confirms and enjoys existence in any subtle form; The view is close to ignorance, because despite the misconception of the self, the ants also lead to boredom.If the second view is understood as absolute skepticism , then it can also be viewed as close to the hindrance, as it expresses disillusionment with existence, with a theoretical foundation. So typical of a progressive groping, though wrong, toward sexual orientation.
6. According to the treatise, this teaching is meant to show that the Field of Tries was dangerous in his view and thus encouraged him to abandon it.
7. At this point n ày, Schools awarded e ã waiver period is. Now the Buddha began teaching him meditation. First of impermanence of rupa or body, then impermanence of the mind under the subject of feeling.
8. The verse excerpts a verse saying that an Arhat can use the word me and mine but not arrogant, nor does it imply that they refer to a self. More Digha 9 in which the Buddha say about the speech using nouns me: " This is just the name, the language, the way of speaking, the way only to ordinary d Brøndby teammates in the world, but virtue Tathagata used but not wrong about them. "
9. According to the theory, after thinking about the teachings of the Buddha's teachings for his nephew, the relics of Sariputta developed wisdom, attained Arahantship. Trash School Results.
IV. LEGAL
Three things, three kinds of comments - like all, do not like anything, partly liked not .
V. CONTROLSDeclaration theory he
is all that
he will not enjoy the
Buddha b heats asked him
, "Is that all
is included in that
view n ày his"
wanderer still insists on
not Like any .
"The winter will say so
, but still clinging to
only a few people
see internal contradictions
in the views of m ình
should give always point
Some people though Israel declared
All I enjoy
Some people declared
All I do not like
Some people say
part like,
part The starting point near participate
Nearly bound, clinging
advocates do not like
Th ì close to not taking
no tie, do not accept. "
School awarded listened, amused
Given that Buddha agree
with his views
, but Buddha just b ình static
analysis to consulting topic:
"Who is interested in part
C Workers are still part dislikes
Then enjoy the section
is close to the greed,
with bondage, attachment;
The part does not like, lucid
Close to no greed, do
not tie, cling.
Persons in need of awareness
If any
one of the three views
Will be against two classes.
L is serving à opposites, For students argue against
Debate Birth fight against,
Anti students bothered m ình.
When you see so
Abandoning any knowledge
But here l à true
Tathagata e ã full understanding:
This body includes four college
Do parents born,
thanks only foods tr ì;
It is impermanent, dispersed.
When contemplating this body
is impermanent, suffering,
As sick, like lumps,
nose , unhappiness,
As the disaster, enemy,
L à emptiness, selflessness
Then the relative affinity attachment
be completely eradicate.
There are three life: happiness, pain
and suffering real estate optimism,
all three are impermanent
Property en, because only Israel was born.
The disciples of the cessation of
all three kinds of life,
by the glass, glass,
due to lust, liberation.
Centered e ã liberation,
not speaking upon by anybody,
no disputes with anyone,
not clinging noun. "
Hearing this, Shariputra
Freeing all clinging,
The contraband take arhats
School awarded Project Save.
He Buddha received his please
do lay disciples,
-ooOoo-
MIDDLE EARTH - BALANCE 75
Magandiya
I. MATTERS
Magandiya Sutta - It's Magandiya
The Buddha meets the hedonist philosopher Magandiya and points out to him the dangers in sensual pleasures, the benefits of renunciation, and the meaning of Nibbàna.
Teach Magandiya.
The Buddha met the Magadiyas and showed him the dangers of sexual desire, the benefits of separation, and the meaning of Nirvana.
II. SUMMARY
The Buddha was in the Brahmin's firehouse, and in the morning he covered the alms bowl with his alms bowl. Brahmin Magandiya came to Brahman to see the grass for the Buddha, telling Brahman that it was a misfortune when he saw the grass of Gotama a sabotage of life (1). Brahmin told wanderer careful in speech, since corrugated Gotama was much respected position, l à person e ã holy practice the religion. Magandiya says Gotama is now present, so he will say so, because his holy book has passed on like that.
Buddha sitting in the woods, with the implementation of Israel pure atrium, listening is the story bheats back home by Brahmin fire, he asked if wanderer Magandiya e ã say about this grass. Brahmins of white Buddha looming that l à what he is about to say, unexpected Buddha e ã know. Then Magandiya appears.
The Buddha asked Magandiya whether he had advocated a sense of identity that he had sustained. The duke confirmed, and gave his holy book a testimony.
The Buddha asked him, if a person after the enjoyment of boredom pleasurable pleasure, see the danger in it, and export the rúpa, bar, incense, taste, contact, live with peace of mind, thirst Love is excluded. About such a person do you have any comments ? The duke said no. Buddha when he was home he enjoyed the full year education (2), but after a period of apparent sweetness, the danger of them, he e ã cessation charity, eliminate the heat of Education, Security Stay with thirst quencher , with inner peace. When you see other beings not renunciation n mande sex, being sexual performance, êu burning, Ng who does not wish to be like them.
The Buddha gives two examples of sensuality versus meditation.
Example 1: A human being born in the sky 33, we are female servants, enjoy the euphoria in fullness. When seeing the life of the five-year-old, is the heavens thirsty to return to the sex of man? The duo said no, because sex is so much more amazing than human beings. Buddha also left home when he e ã n enjoy sound faith a fig m eat; but after e ã residence certificate bliss of meditation on, Ng who does not even lowly sensual desires.
Example 2: People with leprosy lung with their fingers scraping the mouth of the wound for bleeding and burned on the crumbling hole; At the same time the leopard feels pleasure (4) because of the itching. But a healthy person or a leper e ã all patients, when they saw him bloody and hot fire, with the desire to be as c ui there? The duo said no, the sick or the sick will scare him scary. Buddha who e ã sexual ly, ly immoral law, residing in blissful meditation to nh Print n sound faith, too, see it l à suffering heat. Not only because of being eradicated craving, craving competition was êu burning,
Some people also enjoy the full-year education, not eliminate the heat of desire th ì can not dwell with loving other e ã is the exception, with inner peace. The Buddha then said l Daniel stanza e ã popular among the masses (5):
No illness, the advantage of winning
Nirvana, the ultimate victory
is a monk is monotheism
Security is immortal.
Wanderer confirmed he also e ã heard of his guru retransmission b one claimed it. Buddha asked him how is not sick, how is Nirvana. The duo responded that I had no disease, peace of mind (6). The Buddha taught as a blind man who was deceived in color, the wandering doctor was also wiped out and Nirvana. Because the body itself is a disease, a lump, an arrow, is a misfortune.When you know nothing is not sick, you can see Nirvana. When dharma arises, greed for the five aggregates are the exception, he could see a time d Ai e ã was this mind deceived, leaving him clinging to form, feeling, perception, consciousness ( 7). Because attachment should have, because of birth, due to old death.
At that time, the monk asked Buddha to teach him to stop . The Buddha taught him to be close to the true person to hear the magic. Thanks to the French he will live in accordance with the Dharma. By living properly the Dharma he will prove himself as a disease, lump, arrows, will know these dharma (8) is eliminated without excess . Due to clinging is eliminated old dead death. Such is the process of extinguishing the aggregate of suffering.
The Magandiya celebrates the Buddha, refuge him and leave the world. The Buddha who taught before was a foreigner who wanted to leave home for four months of residence. Volunteer four- year-old volunteer . Once ordained soon, he attained supreme purpose m à descendants of wages in the abandoned part e ình live not in e ình guide to: Birth e ã advantage, dignity, e ã into what should e ã do, then life n was not even born n rushing others.
III. NOTE
(1) Bhùnahuno , the destroyer of life. Comment explain wanderer related point that the "mature" needs to be done over six senses, by experience any scenery n loud've never experienced before, not clinging to the object e ã familiar. Quan n ày seems close to the Status of people today, for the ultimate happiness that l à concentrations of v à the diversity of experience, so necessary to pursue an unlimited experience.
(2) His father, the King , gave him three palaces and many women surrounded with the hope of keeping him in secular life, forgot the idea of renunciation.
(3) According to Luan, it n ày is said to refer to the favorable base arahatship tr Israel charity.
(4) This term refers " go unto the island concept " see suffering for fun. Pleading is sufferingbecause they evoke pollutants and because they bring forth suffering in the future.
(5) The whole verse e ã get past Buddhas recite between four congregations. Public education is viewed as a reference to the omen . After the end of the Buddha 's death, this dispersion spread among the monks, but they can only remember the first two sentences.
(6) Magandiya explicit e ã understand this sentence matching wrong 58 minutes in the Brahma Net Sutra: "When the self is offered 5 Education Minister Yang, joy in it, v noisy at that time the self reaches Nirvana The present supreme, right here ". (The Ministry of Business I).
(7) This word implies that he is clinging to identity, feeling, and is mistaken for me, my self and my self. When the knowledge arises, the attainment of the self-attachment is eliminated, and he understands that the five aggregates are merely emptiness.
(8) These dharmas refer to the aggregates.
IV. LEGAL CONTACT
5 sex , 5 c feeding , 12 natures .
V. CONTROLS
Buddhist holiday in flames
of a Brahmana
morning robed
bowls seeking alms .
Wanderer Magandiya
When the saw grass
For Exalted
e ã wrathful discontent.
He said to the host:
- What a misfortune
to see the grass
destroyer.
Buddha meditating in the woods
with pure natural atrial
Listening is b heats returned
the fire Brahmin
He asked: "Is ch antenna
At Tathagata absent
A. ã arise story
On the lawns of this?"
Then the Buddha asked the
" Must ch antenna he alluded
upholding n mande senses
is destructive of life? "
Acpt Co A main sound must
It l à teaching tradition
of the guru Career
In my denomination.
" I enjoy sex formerly,
see danger pleasures
I make an end to sexual craving
Dwelling mind first President.
When you see the beings
who are being sexual performance, êu burning,
I do not like their approximate
Return enjoying sensual
For I e ã taste are
Sweetness of meditative touch
Dispassion, glass immoral
than blissful gods.
As the one who was born to heaven,
enjoying the divine pleasures,
there is no longer the desire to
return to sexuality.
Just like the leper
Scratching the wounds
Heels on the crumbling pit
To feel good .
But to those who do
not have disease There will be no desire to
scratch and
re- ignite .
Also separatists sex
Resident blissful meditation to
View pleasures in life
is a hot sorrow
Was craving burned burning
Beings illusions
N sound faith l à happily. "
Then the Buddha uttered words verse:
" No disease, beneficial supreme
Nirvana, located at winning
Eightfold is unique
peace and immortality. "
the guru of children
also begin proceedings this shelf
What is not ill,
What is Nirvana?
I did not illness
Absolutely be peace .
"He e ã deceived
About myriad diseases, Nirvana
Because the body is sick,
as tumors, arrows,
When dharma arises,
Empty participate n mande aggregates
As the blind
man saw his eyes Then he would see
What is ill,
What is Nirvana
He will see for so long
Was his mind defrauded,
Causing him to cling to nature,
And feeling, thinking, action, awake.
Because grasping has
existent, there are births,
births are old, death
is the beginning of suffering. "
Magandiya magician
Urge the Buddha:
-Physical preaching to
the blind child.
"
To hear the miracle.
By listening to the righteous God,
he will live righteous
When e ã live lawfully
He will witness said
body disease, tumors
The approved body eliminate
Due to player killing, mortal,
therefore mortal, birth and death,
birth and death, old dead Removal
Here l à cessation of suffering . "
wanderer Magandiya
Renunciation life contemporary world
Achieve supreme purpose
Th him because Arhat.
-ooOoo-
MIDDLE EARTH - BALANCE 76
Sandaka
I. MATTERS
Sandaka Sutta - It's Sandaka .
The Venerable Ànanda teaches a group of four wanderers who negate the life of the holy life and the four kinds of holy life without consolation. Then he explains the holy life that is truly fruitful .
Speak to Sandaka . Ananda teaches a group of four paths that deny the virtuous life - the non-virtuous life - and the four kinds of unfaithful life. Then what kind of life is the true life is really effective.
II. SUMMARY
The wanderer gathered loudly b alk Discussed issues recommended ph buzzing Crap [1], the Venerable Ananda to. They are silent to ask the Buddha's Dharma Speaker to listen.
Venerable Ananda said Venerable e ã said four legal theory and four non-permanent dignity, legal insecurity which the position of dignity, not follow, and if followed, will not reach the dhamma [2]:
1. gurus advocate that no generosity, no sacrifice, no sacrifices, no allergic mature fruit of good and evil now, there's no n ày, afterlife, no mother, no father, no with biochemical beings, pp Israel there was no discipline sa h Chung prime v à announced about life n ày afterlife. A man of four died when he returned with four; The fool as well as the dead are dead . The mind thinks, if the teacher is right, thenwe do not need to stay in practice, because of spiritual practice. This is the first offense. (The theory of non-action )
2. Another teacher has the following views: self- wrong or wrong to kill, steal, lewd, not guilty. Alms, telling the truth will not create n unto the Lord g ì. To this theory, the wise also think the same, not follow the teacher. This is a second offense. (The theory of unfruitful fruit )
3. There is a guiding principle: no human being , sentient beings are contaminated, nor is the cause of pure charm . All are destined to govern, enjoy the distress of six births . Wise people will think when hearing this, the guru n ày if said properly, th ì stay do not need to practice. This is a non-virtue Tuesday. ( Fate theory )
4. There are the following theories as follows: There are seven bodies [5] permanent, immobile, do not affect each other: geography, water, fire, map, suffering, contact and distress. There is no killer or a murderer here, when a rider cuts a person's head with a sword, the sword falls only on the seven bodies. After a long time, fools the wise after the reincarnation will extirpate suffering pain [6], as roll will last only released d Ai to a level n loud that th ì terminated. ( Reincarnation purification ). The Buddha, the mind can not live up to these four non-habitual abode, if living can not achieve the right.
Next, the Messenger reveals about the four unsettled virtues:
1. There is a teacher who has seen the great truth, even when going to sleep, that knowledge willcontinue uninterrupted . But he sometimes when a vacant house does not receive alms food, or dog bites, met evil elephants, evil; And he must ask the name of the place. When someone asks e ã say why is omniscient, he answered things must happen so should e ã happen so. A wise man who hears this master's aphorism, will feel insecure if he is happy with him, so leave .
2. There is a teacher to see the legend is true; But there is the correct memory , the wrong memory, this time when the other. This is the second harmless pleasure.
3. There is a good teacher deductive reasoning, sermon discretion. But there is some good reasoning, some not smart, when this time.
4. There is a foolish maniacal guru, when asked about the problem , uses the crook-like argument [8]. These are the four types of insecurity that people do not live up to, if not live up to the good.
Tathagata appeared in life, after realizing with the superior, he declared what he was witnessing, fully teach pure fully. The Buddha after the renunciation of the five hindrances, meditation first until the fourth meditation, the Arahant. He can not commit to five things [9]: killing, directing, lusting, hoping,and possessing food to enjoy [10]. An e ã evidence illegally take only when thinking about the problem n ày [11], knew that contraband or e ã are we to make an end, but knowledge does not dwell li Israel continue when he goes to stand Sleepers .
Then Sandaka questions in this teaching there are many pediatric êu you e ã liberation [12]; and the answer, there are countless people e ã leader is a preeminent goal as such.
Wanderer Sandaka said it was wonderful, in the teachings of the Buddha are not praising me blame people, but both the theory and practice of e ã produced many leaders directed at winning such, while not a man of foreign direct Chuy Only three leaders were Nanda Vaccha, Kisa Sankicca and Makkhali Gosala [13]. He and his colleague requested to leave the Buddha.
III. NOTE
1. Tiracchànakathà sometimes translated "animal story." Tiracchana means black l à sideways, v à although mean animal or bladder birth, according to the fear, at this allusion conversations going across or go straight angle with the line taken l Daniel heaven or brought to the Escape
2. The four abstained virtues are the doctrines in principle, negating the prospect of achieving the ultimate result of the practice. As this show shows, those who advocate these doctrines - contrary to their own principles - still practice virtuous conduct and practice asceticism. The four unsettled virtues do not destroy the principle of living virtue, but also do not give a perspective on the ultimate result of spiritual discipline.
3. The next passage stating undertakings concerned materialism of handicap not e ã economic stated in 60. Beijing Sa gift for that opinion n was of Ajita Kesakambalin ( School II ).
4. The position here seems to be that even if one does not live a happy life, the end will also reap retribution as a living being, as the rest of the passage will say .
5. In the Sa gift , the n ày assigned to Pakudhakacc Ayana ( School II ). However, in the Sutra, the detailed classification, to "the ignorant and the wise, the two will end suffering" is related to the theory of inhumanity, and immediately after the set theory In this book. The whole view is attributed to Makkhali Gosala. There is clearly a connection between the two doctrines, and since both the Ajìvaka movement represented by Makkhali Gosala , it seems that the inclusion of this classification system in the theory of the seven bodies is due to a false Wrong in oral tradition. The correct scripture is probably the sutra maintained in the suttas . A commentary on this classification system, see Bodhi, economic Sa gift .
6. This statement reaffirms the fateful view of liberation that has been announced above .
7. This is the proclamation of the nuns who were born in the Middle Ages of the Sutra 14, and in the Sutra of the Ninth Sutra , Nihilandra and Phu Lan Na Ca lettuce. The fact that he makes wrongjudgments and asks questions proves otherwise .
8. This position is called the "eel like the eel" (Amaràvikkhepa) because this theory extends here and there like an eel unveiled in water, it is impossible to catch it. In the Sa gift , this stance is assigned to Sanjaya Blatthi Putta ( School II ). It is possible that these "eel" theorists are a radical skeptic who does not believe in the full spectrum of knowledge about ultimate issues .
9. According to School 29, there are four different things the Arahant can not do; that is , he can not do an evil act of greed.
10. The story : he no longer contains food and other supplies to enjoy.
11. This translation is in PTS print.
12. Niyyātàro , Nanamoli translation is Scouting, Horner translated as Great Teacher. Of course, both of them follow the dictionary saying this word relates to niyyama , the navigator . But niyyata due from niyyati means reach ultimate liberation , so that here translate l à person e ã liberation.
13. On 3 masters of Ajivaka, see China 36. According to fear, sentences putamataya putta , "the child died b à mother" means "He thought, who according Ajivaka e ã death; their mother has The children died. "
IV. LEGAL
Three, four non-virtuous, four unsatisfied, four meditation; 7 body - hydrothermal fire landscape suffering .
V. CONTROLSDesk things frivolous
Seeing Venerable Ananda
parties sought to hear the Buddha dharma
Venerable e ã uttered
Four non dignity residence
Four insecurity holy
wise man does not live
there guru advocates
not giving, sacrifices,
no passing maturity
of the industry and evil
are no life n it, then,
no mother nor father
there were no biochemical
not practice evidence obtained
Humans four college
Dead returned four great
fool as people Hotel
Die l à finished a lifetime.
The mind is thinking,
If the guru says right
Th ì need not follow him
as the uterus as not.
Yes guru theorising:
killing, stealing, sexual
Self l humidity, making sure people
are not guilty newspaper.
Giving or telling the truth is
also not merit .
The mind thinks like it does
not follow the guru.
There are gurus advocate:
Friends t ình infection or translational
Do fateful governed
not only by the people of Israel what.
All miserable
according to the six species.
If this teacher is right,
there is no need to follow The
master again said
There are seven living bodies
Including fire hydrology
Suffering, peanuts are seven
Seventh body not correlated
No killer, killed
When the sword is slashing the
sword fall into seven relatives
after a long time
fool the wise
will extirpate suffering pain
as skein pull out.
The wise do not live according to
four non-virtues n ày
And if you live according to the
Failed to reach the district justice.
Insecurity four virtues:
There he proclaimed to curative
Whether walking sleep mode
Tri li is that Israel continue.
Whether such claims
He went begging
Nh è go v rushing home empty
Bitten by a dog, an elephant chase
again more time to ask
Name and landmarks.
Has anyone asked to curative
Why be like,
Then he answered
Things to do so
have those dog bites ...
So e ã happened.
Listen to this sophistry
He is insecure
If living life
under this teacher .
Key legends taste
Rococo retransmissions are foot
Memory true false,
N Israel while the other says.
Having good teacher refutable
Lecture discretion
but have cleverly measures
also somewhat artless
And a master list knowledge
When asked difficult
Back avoid answered
reasoning style eel Here are four ways to practice
is the insecurity of dignity
wise man does not live
according to nor benefit
Tathagata out life
enlightenment to the upper position
Although Israel sermon witnesses
Teach dignity full
Teach dropped 5 hindrances
stock resident first meditation
until the fourth meditation
th He wiped take Laughter
He can not commit
suicide , sex,
expectations languages C of materials actually storing
To their tenure.
A witness illegal advantage
when new volition know
the knowledge intermittently
Whether walking sleep mode.
Sandaka asked
During Tathagata Dharma
How Children êu're illegally take
Buddha abound.
Wanderer Sandaka
Praise of Dharma t antenna
Then c Brøndby teammates map them he Please ordained Buddhist. Sandaka asked During Tathagata Dharma How Children êu're illegally take Buddha abound. Wanderer Sandaka Praise of Dharma t antenna Then c Brøndby teammates map them he Please ordained Buddhist.Sandaka asked During Tathagata Dharma How Children êu're illegally take Buddha abound. Wanderer Sandaka Praise of Dharma t antenna Then c Brøndby teammates map them he
Please ordained Buddhist.
-ooOoo-
MIDDLE EARTH - BALANCE 77
Mahasakuludi
I. MATTERS
Mahasakuludyi Sutta - The Greater Discourse to Sakuludaya .
The Buddha teaches a group of wanderers the reasons why his disciples venerate him and look to him for guidance .
Long lecture for Sakuludayi . The Buddha taught a group of monks the reasons why the disciples respect him and live under his guidance.
II. SUMMARY
Buddha went to the monastery led by Sakuladayi. Sakuludayi ch noisy welcome Buddha v à white Buddha, while the masters famous heathen as Makkhali Gosala, Ni events from ... to be mass religion'sboots, they do not get their disciples respect, life refuge . Every time the sermon, they were disciplined, disciplined, disgraced. In contrast, the ascetic Gotama be mass religious s boots, to be disciples reverently respected. Whenever the sermon between the congregation is full , there is no cough among the disciples. They lived enthusiastically in the Buddha's presence, even the disciples praising themselves for arguing with fellow practitioners, praising the Master, Praise the French and Tâ, just blame blame can not live up to the lifetime. As such, Gotama was revered by his students.
And Pros e à Mobile makes it so is because he has 5 Germany v à praise n sound faith:
2. Know enough about any type of dress ;
3. Know enough with any alms food ;
4. Know enough about any kind of coordinate;
5. He lived far away.
The Buddha taught not because of these 5 things that the disciples reverent Ngai, because many of the disciples of Ngai more ascetic than He doubled, outperformed Him in five aspects. But the following 5 following them make refuge in Tathagata. That is:
2. Intelligent knowledge that thanks to the Tathagata lecture with victory, there are human resources , god power.
3. He attained the highest wisdom, anticipated theories of reasoning in the future so that his disciples would never interrupt an ongoing conversation ;
4. He cleverly responds to his disciples as they are absorbed in suffering. People make their mind satisfied with the Four Noble Truths;
5. He preached the path h of images including: 4 mindfulness [2], 4 primary needs, four-sufficient spirit, 5 c eat, 5 forces, the seven factors of enlightenment, noble eight ng photos, abides by the law This is where the disciple attains enlightenment.
He taught 8 freedoms [4], 8 defeated [5], internally recognized the diminutive identity, and by winning the victory, he realized that this was the first victory. Internal knowledge of color and color infinitely see them win, he knows, is the second win. Not internal color identity, the foreign color is limited to the third victory [7]; See countless colors and victorious colors, is the fourth victory. The next four successive victories were due to the innermost innuardia, seeing the pure and pure colors of the blue, yellow, red, white and after winning them, he knew.
He teaches how to cultivate 10 [8], 4 meditation. Dissident of the unrighteous, the first certified meditation meditation has four, with lunatics due to sexual separation ... [9] ... until the fourth meditation does not miserable, discharge pure thought.
He teaches the disciple of insight [10] This body is a material conditioned birth; In the body of the body is bound and tied like string through the pearls.
He lectured on the path h publication only to a relative standard chemistry student, to attain the position as variable h win ình, the ear, natural label, sufficient network, tha, and illegal take. These are the things that make disciples respected and relying on Him.
III. NOTE
1. Nanamoli translated "consequence of a confirmation." It seems to mean that the Buddha understands all the implications of his doctrine as well as of other doctrines. This sentence can also imply that the business as Brahma Net Sutra, the Buddha e ã made a ph E ratio can be applied to any theory that may arise in the future, on the philosophical thought religious Education.
2. Fully explained in No. 10. The first seven groups of righteousness are 37 Bodhi .
3. Explain is the attainment of Arahant. This is perhaps the only meaning of the parable when it appears in Nikaya 4. In v education Theravadin later, beginning with Buddhaghosa, noun n ày arrested early sense qualities to fine dining that a Bodhisattva must be completed through many life came to th Buddha image. In that sense it is equivalent to the parable of Mahāyāna literature, although the numbers are somewhat different.
4. Explaining the liberation here means the complete (but temporary) release of the mind from its opposition and its complete, but temporary, liberation from the enjoyment of the object. L first liberation à prime charity that uses a variable derived from an animal origin has m au sharp on his body; The second is the attainment of the meditations by using a derivative from an external object ; Tuesday can be understood as the meditation thanks to a pure origin, beautiful colors , or thanks to four suburbs. The liberation again is the impression of the colorless and destructive.
5. According to the sutras, these dharmas are called Thang because they transcend antagonisticlaws and objects, by applying appropriate antidote and by raising awareness.
According to the sutras, meditators do the work of preparation with an internal form - for example, the blue of the eye for the blue, the yellow for the yellow, the red for the tooth, the tooth for the tooth White - but when the prime minister appears outside. The "overcoming of forms" is the same as initiation . Thinking that I know, I find that a hindrance arises after he sets out to prove it, not when determined. Win 2nd place only wins the first place due to spreading generals from finite to infinite.
7. fear : Origin won the 2nd and 4th covers preparatory work is l àm on an external minister and the minister of external arise. Win 5th to 8th place with 3rd and 4th place in pure winning and light of colors.
8. Consciousness is an object of insight derived from a material made up of four elements as the basis for attaining the "prime" in the inner circle. For example, a disk l warm with clay can dBrøndby teammates do object to h English French origin from the sea ground, a water bowl dBrøndby teammates to practice turning water origin. Variations are explained in detail in Pandavas 4and 5. However, the vagaries are limited to finite spaces, and the origin is replaced with light.
The examples of meditation also appear in Sutra 39, as examples of the last three types of mind.
10. The description of the 8 winners according to the Sanskrit results, is the result of the victory of dhamma.
IV. LEGAL
2 liberation, 3 smuggled or, 4 grand, 4 meditation, 4 meditation, 4 meditation, 4 spirit. Five units, 5 forces, 5 legal disciples so that respect the Buddha. The year of Buddhism so that the Buddhist praised Buddhist: eat less, know enough about , wear, live, live telecom. 6 gods. 7th sense. Eight freed, eight won, 8 chant . 10 of the origin, 37 legal assistance .
V. CONTROLSof Sakuludayi
wandering ascetic ch noisy welcome Buddha
V à start reasoning e àm
wandering ascetic lord
- The famous teacher popularly revered
not be disciples respectable
Whenever they preach
disciples paintings Answer
Size physician v à Ma li
Such a system can do.
Ascetic Gotama
popularly revered
Being disciples respect
Actually l à something rare.
Whenever the Sermon on
the Midwives is
not there is a cough
Between those who hear the dharma.
We disciples of the Buddha to
rely on Him
They enthusiastically expect the
place where the Buddha.
Even celebrities continue to
praise the Three Jewels.
Just blame lack merit
Confucius to life
According Pros e à di think
therefore he has five virtues
N Daniel disciples respect
V à rely His life:
He acts well eat at
V à praise eat less;
Know enough about clothes
V à praised know enough;
On alms dish
V à berth, too
, and he lived renunciation
It is n am by virtue
"
If so 5 things Th ì many disciples
C Workers are still austere than some
will not respect us
, but this advantage e à di
The 5 measures after it
made them live refuge
V à veneration Tathagata
Achievement holy world aggregates;
There is a wonderful knowledge of
Lectures with winners.
Benefits for listeners;
Achieving the ultimate wisdom
should be the disciple Ng Ai
Never interrupt segment
The e Voice progression;
Cleverly answered disciple
stabbed ch ser suffering
L àm mind they correspond
with France 4 magic insole;
the ear as sufficient network, tha Cho to obtain illegal advantage; Making disciples respect V à lived his refuge. the ear as sufficient network, tha Cho to obtain illegal advantage; Making disciples respect V à lived his refuge.
-ooOoo-
MIDDLE EARTH - BALANCE 78
Samanamandika
I. MATTERS
Samanamandikà Sutta .
The Buddha explains how a man is "one who has attained to the supreme attainment." .
[Buddha explains how a person called l à e ã reached ultimate attainment.]II. SUMMARY
Carpenters Five buddhas go to the Uggahamana monk, who is in the thirty-three classmates of Ekasalaka Hall built by Mallika to argue. The Venerable said that the Four Noble Truths will be the supreme deity: do not harm the body, the words, the mind, not the evil one. Listen to the carpenter to return to the Buddha. Buddha rejected his policy, because if so, an infant-mind l à e ã to reach the exalted charity, v ì it can not do evil are about the v word god à profession nor evil. So, according to the Buddha-dharma, it is not the supreme monk.
The Buddha teaches that a person who attains ten dharmas will be the supreme monk, but first of all it is necessary to know [2] how unwholesome the world is, where it came from , the unwholesome eradication without surplus and the road really h publication only to eradicate. Also about good sex. Likewise, good thinking and unwholesome thinking.
Negative gender is the body language of evil kamma and evil lifestyle. Their arising is due to the mind. Because the mind is greedy, there are unwholesome deeds. Because of the evil body , the practice of friendly practice, except the evil of the practice of good practice, except the evil mind topractice good thoughts, except evil lifestyle, practice the right way of life [3] are the unwholesome world is eliminated without excess . Child road eradicate immoral sex l à arises desire, determination makes evil evil unborn measures not arise, e ã student is to eradicate; The unrighteous virtues are born today, v à good behavior e ã student growth go to micro Israel complacent. This is the practice that leads to the eradication of the unwholesome worlds.
Morality is the body language of good intentions, pure life style. Their arising is due to the mind not greed, no yard, no si. The world is eliminated without surplus [5] is when the monk has moral but not attached to precepts and as the wisdom of liberation, wisdom free. The path leading to the eradication of the good men [6] as well as the four leading need.
Negative thoughts are thinking, yard, harm. Their origin is due to: lust, thought, harm. The eradication of them when the bhikkhu monks, illegal glass, first residency meditation. Here the unwholesome thoughts are eliminated in redundancy [7]. The path to eradicate negative thoughts [8] is thefour main need as above.
Good Thinking is thinking of sexuality, no anger, no harm; Birth from the idea, imaginary, harmless idea. The cessation of thought [9] is when the monk goes out of range and under the fourth witness and meditation, a state of bliss due to the birth of no four. The road really hpublication only to eradicate the thinking charity [10] l à four primary needs as above. And 10 measures later this l sound level monk supreme, that l à uneducated [11] chief knowledge, right thought, right speech, right action, right livelihood, right effort, mindfulness, regulations, Secretarial Mind, and main salvation.
III. NOTE
1. This garden is built by the Lady Lover, with many flowers and beautiful fruit . At first there was only a large lecture hall called Ekasalaka, but later built more large rooms. Multiple measurementsalk brahmin and wanderer gathered there to tr ình present and discuss their theories.
2. First of all Buddhas displayed uneducated arahatship include 10 achievements, plans to Ng Ai made a show tr ình can apply for grade school property. Here the law is translated "practice", sometimes more broad meaning than virtuous words .
3. According to fear , here l à saved more than enough, because in n ày pratimoksha world was coughing ate (and with a laymen is that l à 5 World). The sutras also explain the following passages by referring to the paths and supramundane results. Although the sutra does not state these attainments , the interpretation of the sutra is probably correct because of the term "no longer redundant ", because only when the attainment of the sutras reaches complete closure of the cells imbue. Interest of fear c Ang been strengthened by h ình Arahats image as the ultimate tip of the large glass dining.
As far as the Path is concerned , he is called to practice the end of the unwholesome world; when attained a Stream, which is considered immoral l à e ã terminated.
5. This paragraph shows Arahants are still maintaining good companionship but they are not assimilated to the virtues of my and mine. Since his moral habits do not produce karma, they are no longer called good.
6. Until Arahantship, call to practice to stop the good men, when attained Arahant, good deeds are terminated.
7. This is an allusion to the Noble Truth of Zen. Irreversible exhaustion of greed and malice, no longer arise in the future three types of unwholesome thinking is sexual desire and harm.
8. Up to path Any cough eat, he was saying l à 're practicing to end unwholesome thoughts; when attained Any cough eat, unwholesome thoughts are considered l à e ã terminated.
9. According to the sutras , good thoughts of eliminating endless extinction are alluded to the second jhāna of arhat.
10. terrifying: for the Arhat path he was saying l game is good practice to stop thinking; When attained Arahanta, good thinking ends. The good intentions of Arahanta are not called "good" (because they do not expect retribution).
11. See Chapter 65.
IV. LEGAL
3 karma, 10 legal success achieved the best Buddhist 10 sages, 4 sol .
V. CONTROLSA disciple Blessed By wanderer foreign direct
Hear You n ày undertakings:
Achievements 4 This
is the ultimate monk:
No body the evil word
Not living by evil.
Carpenters of white Buddha
Buddhism advocated that
because if the child
also achieved the ultimate victory.
According to the Buddha's teachings Scoring the winning charity dinner
L à 10 legal achievements
Belongs uneducated arhats
But first need to clearly know
Real World student friendly, Removal
And the road really h Transformation into
Cracking immoral world.
With good manners too,
good and evil thoughts
Need to know birth,
And how to eliminate them.
Negativity means that mind
, body, mind,
and life are not good
They are born of mind.
Because greed attention
should immoral world born
And except this evil
Then immoral world away
from the set of good practice
About Friendly words and reviews
Back live life pure
evil not kill residual t eat.
Removal immoral ways gender
is launch center decided to
not born evil unborn
Eliminating evil e ã start.
The unborn dhamma
Then make arise
the dhamma e ã born
T antenna to the micro-chief Joel success.
The world is good on the
body of words and ideas, the
same calm life
Do not go to ignorance.
The world is eliminated
Where Arhats
How to eradicate good sex
As four, need to.
Negative thoughts
Being sex, yard, bad thoughts
Born of thought,
thought and harm.
Negative thinking decay
When the jujube meditation
The way to destroy it
Four primary need as above .
Friendly sexual ly thinking
proletariat and no harm
Because great sexual ly born
proletarian any great harm.
Good Thinking of Abandonment
When Abandoned Games and Fourth
Degree of Second Meditation
With the intention of blissfulness
The way to destroy goodwill
As mentioned above , four need to
Achieve ten unsearchable lessons
Supreme monarch.
Unfolded knowledge of right
thinking, right grammar
, network, and
effort. Mindfulness, concentration, liberation.
-ooOoo-
MIDDLE EARTH - BALANCE 79
Kinh Thien Elementary Student Advantage e à di
I. MATTERS
Culasakuludyi Sutta - The Shorter discourse to Sakuludaya .
The Buddha examines the doctrine of a wandering ascetic, using the smile of "the most beautiful girl in the country" to expose the folly of his claims. The sermon preaches to Sakuludàyi .
Buddha considered a theory of wandering ascetic, using for example the girl most beautiful water to n êu clarify the go Daniel's crazy what he claims.
II. SUMMARY
The Buddha arrived Sakuludayi's residence. Advantages of moving Buddha: "In the past there was a self-proclaimed knowledge, perseverance persistence, even when walking to sleep, but when asked about the past avoided, answering off topic. You are angry indignant. " The Buddha asked him, who is he, the wanderer answered Ni Kien Tu.
Buddha Advantages went: "Who remembers the past lives, knowing the life and death of beings t Uy follow now, you can talk to him about what all that. But h he hung up sex again, we This will be the sermon for him: This one is present, the other is present, because this one gives birth to another, this one is not present so the other is not present, this one will kill the other.
The advantage went to say: "At this present life the c okay remember General v à details, how to remember the past lives, knowing the life and death of beings. Now Bhagavan said the n ày presence With no face ... the more you do, the more I can answer your question about your guru . "
Buddha asked his guru to teach him . The answer is: "This is the ultimate."
Buddha asked what is the supreme? Uuu answered: "When no other rivalry wins, it is the ultimate."
The Buddha said: "It is like saying I am attached to a beautiful girl , but when asked what her name , family line, stature, skin color, where, they answer do not know."
It is best to take the example of that as a crystal clear glass, with such a color, the self is ill from death. Then the Buddha asked him, the light of the fire was member lapis fireflies in e smooth black, sharp n ray rushing more wonderful. The more you answer, the fireflies are more photogenic.
Next, the Buddha in turn gave the light to the light , the fire, the star at dawn, the full moon in the shadow, the sun when standing. The more you answer the sun while standing the brightest in the photos.
The Buddha said: He knows that many gods are brighter than the sun, but He does not say that there are no other colors. As for him, he told an inferior optical excellence worm fireflies l à optical supreme excellence. And he did not just clear that halo.
Next Buddha asked advantage went to have a world to happily or not, and the path n noisy taken to that world? The advantage is that there is, according to the teachings of the master . The road to the world is : to give up killing, stealing, adultery, lying, and living in a kind of asceticism. It is the path that leads to the realization of the world .
Buddha asked while practicing these things, self is full of fun or both fun and suffering. Uuu answered many happy happy.
Then the Buddha asked again, so must lead the way that attain a world of joy, is there also fun alternating? The majority of teachers admit the policy of the masters are not reasonable; And ask if there is a world full of joy, and whether there is a reasonable path leading to the attainment of that world.
The Buddha taught there, and the proper path is that of free will , the first meditation to the third meditation. Are you sure that the realization has been a happy world? Buddha not, it's just l à path taken to attain rational world to joy.
Then the congregation loudly said they were unaware of the higher than the third meditation; And to the extent that such a new call to attain the world is fun. The Buddha taught until the fourth meditation, talking with the syllables [4] born in that world, called the attainment of the world to joy.
Uuu multi-question whether it is the purpose of the monks live happily. The Buddha taught not only so, but also because of wanting to attain higher dharmas such as the network of mind, birth death, ignorance, such as suffering, practice, kill, direct; Mind liberation from smuggling, smuggling, smuggled ignorance. In order to attain these dharmas , the monks live under the guidance of the Buddha.
Uu verse praised the Buddha and refuge. He would like to ordained life modern world but to follow his disciples objected, saying he e A is the Career Guru, now on th publication only disciple th ì as well as good water smashed holes were watery. Thus, the plan of the monks was a barrier that Uu did not live under the Blessed One [5].
III. NOTE
1. See note 38 on interdependent origins.
2. Unknown disease , arogo usually means healthy, but in here n Israel understands is everlasting. According to fear , he refers to the heavens renewable natural Qualification Optics, 3rd realm of meditation that he e ã listen to but not yet realized. This view falls into the kind of viewpoint described in scripture 102.
3. Previous translators were confused about the anassama verb . Nanamoli translation: we do not give up our teacher for this reason. Horner translation: we e ã hear from our masters. But this verb is the past of the nassati verb, the first number plural which means destruction and loss. This form also appears in the 27th sutra. According to the sutras, they know in the past, meditators are often prepared by the law to make the third meditation and rebirth in the Sun. But over time, meditators no longer understand the preparation for the change, so can not meditate. The wanders only know there is a world completely happy and need 5 virtues to be born there.
4. According to the sutras , after attaining the fourth meditation, he is able to go to the heaven of the heavens and speak with the gods .
5. According to fear, in a past life, when do monks under Kassapa Buddha, he e ã convince a defrocked monk you to care of your bowl n ày. Because of this kamma, he was not ordained in this life with Sakyamuni Buddha. But the Buddha gave him two long prayer books to enable him to witness later. During the reign of King Asoka he attained Arahantship, that is , the Elder Assaputta, who practiced the metta to the fullness.
IV. LEGAL
3, 3, 3, 3, 3, 4 meditation, 10 negative, 10 good .
V. CONTROLSSakuludayi
Ask his teacher taught g ì
Response: - This Sac supreme
Buddha was asked what color?
- When there is a kind of beauty
No more beauty than
It is the highest color.
"Is this any different
Saying girls love beautiful
but do not know the m ày
physique and skin color"
- As lapis gem
The self after death
Beautiful v à very sick
Matter as such.
"Light up her glasses
with fireflies in e quiet
Quang brighter colors yet?"
- The firefly is brighter.
" - Is the world so tunneling is to give insight, religion, sex, lie V à practicing austerity. The Buddha asked when he practiced The way to go Is self is full of joy or misery mixed? - Have fun with suffering. So must direct the path To the realm of joy is miserable mixed? Advantages went admit Theory of masters m ình There unreasonable site then please Buddha taught. The Buddha said: "Indeed there is a world full of joy and a reasonable path to attain this world : First Noble Meditation Until the third meditation Just pure life. But this is only l à A path rational Bringing to the attainment of a world to joyful. " - So be reached n loud Moi called all happy? " Yes to Zen 4th C response to natural conversation. " - Is this the purpose of the monks religious practice? " Not only that, but the story is higher. As the evidence of the net birth, death, as true as suffering ,
-ooOoo-
MIDDLE EARTH - BALANCE 80
Vekhanassa
I. MATTERS
Vekhanassa Sutta - It is Vekhanassa .
A part similar to the preceding one, with an additional section on sensual pleasure. Teach Vekhanassa .
A prayer similar to the previous sutras, add a paragraph about sex.
II. SUMMARY
Venerable Vekhanassa went to the Buddha, after asking, [1] he uttered his inspirations: This is supreme. The Buddha asked, and the response was the same as the previous sutras of the jade of glass compared to the light of the verses, which are brighter than the sun . Next, the Buddha teaches about the five factors: the colors, the scent, the scent, the taste, the scent, the scent, the scent. For sexual pleasure;Due to Peanuts is the highest peanut: so peanuts are called as the highest [3].
This verse makes Vekhanassa happy, but the Buddha teaches that he can not understand the sexuality, sensual pleasures or the supreme attainment. V ì him under section another destination, another practice, another guru. Only the Arahant has liberated to know these 3 things.
Upon hearing this, the Vekhanassa scoffers indignantly say: Venkatama is going to be ruined.Then he said th smoothly: Some people do not know the past and future self for e ã know and declare the birth e ã advantage, dignity, e ã success, then it is only l à lie.
Buddha confirm he says right [4], but h he hung up over sex, a location not damaged puppet just to hear French v à practice, it soon will witness knew e ã liberation from ignorance bind. As the child was tied with ropes tied year [5], when it heads th UK, the rope that bound falling, it self-aware eã liberation.
Venerable Vekhanassa asked the Buddha to accept him as a disciple.
III. NOTE
According to this sutra, he is the teacher of Sakuludayi.
2. Despite being a wanderer, he is very passionate m ê sensual. The Buddha taught this sutra toenable him to recognize his deep concern for the lusts; And so this business will benefit him.
In the Pali dialect, this sentence takes the form of a jargon. Explain that pleasures win over pleasure is nirvana.
4. Buddha's hook ignore words wanderer, but not a witness who confirmed themselves for e ã witness is lying, then fruit.
5. Refraining from the bondage of the five elements. People who are attached to them are like the unborn child .
IV. LEGAL
5 sex leaders, 3 legal education (education, sensual pleasures, the highest education) .
V. CONTROLSTake visited Venerable
Ch rushing asked then uttered
Sac is supreme
Buddha launched h ình photo
From photochromism fireflies By photochromism gods
bright than the sun
What is the ultimate
light lapis lazuli
When it is far behind
a worm .
Then teach 5 lust
, bar, incense, taste, exposure
Pleasant and attractive
Sexual sensuality .
It is this sense
of sensuality.
Dancers very happy
Khen Buddha presentation smart.
The Buddha taught him hard
To understand the sex
education,
supreme optimism V ì he followed another route.
Only the Arahants
Understand these 3 things .
Wanderer angry reviled
recluses will fall
There are people who do not know g ì
About past and future
Back symmetric e ã know
Sanh take, holy city.
Who has not witnessed proof
That is spoiled.
But people do not mind lying
Please to hear, really h Transformation into
our own to know
escaped bondage
The official bondage
is ignorance.
As a child is forced
By five ropes tied
When he has grown up,
he knows he is free.
Wanderer Vekhanassa
Hear the words preaching of
May to the public network
Please lifelong devotion. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( TNCT ).VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.13/7/2017.
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