[07]
MIDDLE EARTH - BALANCE 61
The Rahula is in the Amala forest
I. MATTERS
Ambalatthikàràhulovàda Sutta - Advice to Rāhula at Ambalatthikà .
The Buddha admonishes his son, the novice Rahula, on the dangers in the face of stress. Advice Rahula, who is in the Ambala
Buddha Forest, advises his son, Rahula, about the dangers of lying, and emphasizes the importance of the habit of thinking about his actions .
II. SUMMARY
Buddha visited R ahula [1], and the false religions for his undiminished water bath wash the feet, he e ã water basin used for example to teach the world. First of all, leave a little water in the pot, point to Rahula and say: "The behavior of those who intentionally lie is less so."
Next, the Buddha pours out some water and says: "The virtue of the liar is worth it."
Then he overturned pots, only to Rahula see and said: "The behavior of the deliberate lie also capsized like this pot."
Finally, he turned the pot over, showing Rahula the emptiness and saying, "As empty as that, the sorcery of those who deliberately lie. live; if it uses always both tentacles News e ã lay, nothing it does not. also, those who deliberately lied, not spared evil n noisy. Therefore, the need to decide on: I will not Lie, say to play. "
Buddha again for example, like a mirror used to reflect, cultivator h He also must reflect when about to do, is l àm, or e ã make a corms, speech act, the act does, whether it leads to self-harm, injure, harm both know it's immoral, leading to pain, th ì least not to l àm, or e ình and reveal just penance for denying [2]. If after reflecting, knowing the body , language, mind [3] does not lead to self harm, harm people, harm both, know it good, bring peace, then please enjoy Continuity. This is the path of rebirth of all past, present and future sahias to purify three karmic propositions.
III. NOTE
1. Rahula is the only son of the Buddha, born when he left the palace to seek enlightenment. At the age of seven, he was consecrated by Sariputta to consecrate the Sangha to the Mahāvāla for the first time after attaining enlightenment. Buddha Rahula is the most disciple of the practice. According to the Prophet, this sutra was given to Rahula at the age of seven, which means he was ordained shortly after ordination. According to business 147, Rahula reached the A la Han after hearing the Buddha preaching about insight.
2. It is a mistake to reveal, repent, and vow in the future to lead to growth in the saint's precepts. See verse 65.
3. Negative thoughts or intentions, but not practice, just give up, no need to disclose repentance as the body and speech violations.
IV. FRANCE No. Three Industry
V. needy
residence in mango forest
venerable bring water bowls
For father m ình foot washing.
Buddha leaving little water
only teach Rahula:
"At replacement, recluses happy
place who tried to lie."
He pours water and says,
"That is the way it is,
It is a happy
place where the liar tries to lie."
Then he overturned pots:
"Also overturned so
It is aloofness
Where lie try."
Flip pot up, the Buddha said:
"
Also empty so He is the ascetic
place who tried to lie
as elephants battle,
using all the body parts
, but protects the hose
Knowing staying alive
If using always the hose
Ie it provides experimental network
with the elephant so
No work whatsoever.
As elephants desperately
Ke deliberately lied
Then no evil n loud
He does not dare to do.
Therefore, Rahula
You must decide :
I will not lie
D only to play. "
Buddha took a mirror example
To teach Rahula:
" Always reflect
like a mirror.
When it is about to do or say
If brought to harm self harm
, harm both
unwholesome, not do.
Jobs are l àm, e ã do
well to reflect such
evil just revealed
to hold the future.
If after reflecting,
a self-centered mind
No harm, no harm
.
This way reflective
of the level h tu publication only
in the course, present, future
to purify three now. " e ã do well to reflect such evil just revealed to hold the future. If after reflecting, a self-centered mind No harm, no harm . This way reflective of the level h tupublication only in the course, present, future to purify three now. " e ã do well to reflect such evil just revealed to hold the future. If after reflecting, a self-centered mind No harm, no harm . This way reflective of the level h tu publication only in the course, present, future to purify three now. "
-ooOoo-
MIDDLE EARTH - BALANCE 62
Rahula Catholic University
I. MATTERS
Mahāràhulovàda Sutta - The Greater Discourse of Advice to Rāhula .
The Buddha teaches Rahula the meditation on the elements, on the mindfulness of breathing, and other topics. The long lecture to teach La
Sutra is that the Buddha taught La to meditate on genera, mindfulness of breath, and other topics .
II. SUMMARY
While begging for alms, the Buddha turns to tell the La Salleh [1], who is following after Ngai: "To be true to all material things is not ours, not our self or self. Thoughts, actions, consciousness also the same [2].
After listening to the brief teachings, he returned to sit meditating under a tree. Seeing this, the relic of the Holy Flying Pharaoh is to recite the breath [3], which will be of great benefit.
After coming out of meditation , the laity came to ask the Buddha about the concept of breathing. Prior to teaching the concept of breathing, the Buddha teaches the method of cultivation in the body and outside the body; Teach to cultivate as earth, water, fire, wind and nothingness, [5], to start suffering without beginning to invade the mind and stay [6]; To teach the mind to treat the field, tu Bi to cure, tu Hy to cure any loss, cure for revenge, refrain from cure for craving, impermanence to treat craving .
After all, the Buddha taught mindfulness of breathing [7] Section 4 body, feelings, mind, method, each entry four threads t whom; And said that if one cultivates the breath to maturity, he will awake with the last breath. "
III. NOTE
1. According to Luan, this prayer was given to R ahula when he was just 18 years old, remains to dispel the desire li Joel generation to generation in his family.
2. Comment : While Rahula was following the Buddha, he noticed and glared at the beauty of the guru 's body , and remembered, he thought, "I am as handsome as my father. The body of the Buddha is so beautiful and my body is the same. " Buddhism read thoughts R ahula should e ã rebuked him immediately, to the so ignorantly thought out led him to trouble worse. Here the Buddha warns against body-minded teaching that this is not a self, nor a possession of a self (not mine or myself).
3. Venerable Rahula teacher Shariputra e ã for Rahula this advice because he did not know the e ã Buddha taught a different meditation. Seeing Rahula sitting cross-legged, the goddess thought he was actually thinking of breathing.
4. Here the Buddha explains the four dharmas instead of the breath-taking, in order to dispel the clinging of the lama to the body, since this attachment has not been eradicated with the earlier briefing on Theimmutability of rupa (body).
5.No is not a great one, but it is classified as a kind of creation.
6. This section is taught to show the indifference of soil, water, fire, wind, nothingness.
7. See the explanation of mindfulness of breathing in the prayer 118.
8. That is, the meditator dies calmly with righteous awareness.
IV. LEGAL
Four thoughts, four , four, five aggregates.
V. CONTROLSoutside nh IN Rahula
Buddha: "Observe
Not me, not my
All material
Although, outside, pretty bad are not we
Or my self.
Just shop So close to
life, thought, action, consciousness. "
Listen to the short
talk about sitting meditation
Master Sutra
See you sitting meditating
Please recite the breath
Will benefit unbounded.
So La La La
When out of meditation ,
go to ask the Buddha
on the concept of breathing.
The Buddha taught La La La:
"Hairy nails hair teeth
hard objects, ngo Ai
belong to the boundary.
Fluid in the body
Dislocated, individual
As well as outside water
belong to the water.
What is hot?
Digestive, destructive,
In the body and outside
It is in the fires.
What is dynamic?
Being clinging to the body
Like the outside wind
Being part of the world.
Hollow spaces in the body
Like the ears of the nostrils
Same out
of nowhere is boundless.
As land get dirty unclean
thou h he should practice
when located unpleasant emotional
canvas as such
as the water washed l au
Everything purify impure
Make practice as water
not delivered dynamic, deep hole.
Like fire all
Clean c Brøndby teammates unclean
Just practice like fire
Any action, no anxiety.
H ay practice as wind
Gone ph antenna clean dirty objects
Lac unpleasant start l Israel
not occupied mind to dwell.
As nowhere does not hold
not stay somewhere
Do not to touch any touch
Colonize your heart stay
H ay practice lap From
Golf Center will eradicated
Please practice compassion
To finish lap harm.
Please meditate Harm
To eradicate Misconceptions
and cultivate mind to neutralize
resentment.
Practicing Impure
To exclude craving
Karma practice impermanent
Except conceit, pretend .
H herself breath anniversary
Subscribe steam entering,
feeling full breath
Long Short knows r o;
Sixteen items
about body, feeling, mind,
Justice Each one of four methods
H ay memo n Am l ong.
Practicing mindfulness of breathing
When e ã vi Israel city
will be great retribution:
Dead mindfulness, equanimity. "
-ooOoo-
MIDDLE EAST - SONG 63
Little Kinh Malunkya
I. MATTERS
Cùlamàlunkya Sutta - The Shorter discourse to Málunkyàputta .
A bhikkhu threatens to leave the Order unless the Buddha answers his metaphysical questions. With the smile of the man struck by a poisoned arrow, the Buddha makes plain exactly what he does and does not teach. Short business instructor for Malunkya
One monks threatened to quit t antenna measuring eat if Buddha does not answer his questions about metaphysics. With the example of a person being hit by a poison arrow , the Buddha clearly states what he has taught and does not teach.
II. SUMMARY
Malunkyadapta (Manly pupil) will continue to practice if the Buddha does not respond to four problems : the world is usually or impermanent (time), real or boundless (space); Body and network (self) one or another; Hybrid exists or does not exist after death (Hybrid). Each position consists offour sentences: a main subject, an antithesis, a combination of both and a negation of both, 16.
Man go to the white Buddha, Ngai know how to answer it, and if you do not know straight answer isnot know.
Buddha asked, when he left home had been Ng Ai promising solutions meet these things do not. He answered no, Buddha taught so Ngai nothing binding. If anyone goes home to ask the Buddha to answer them, they will die and still not satisfied .
For such people were hit by name -toxic, non lo t draw them forth, but want to know who shot arrows background and nature of the chord name and e ã shot, he will die before he knows it. Vì holy life do not regard the problems si êu shape. Although this world is often impermanent, boundless or infinite ... it is still present in old age sickness, sorrows and sorrows that need to be broken in the present. Therefore, the Buddha does not answer, life expectancy is not answered, that isthe question of the metaphysical scope; Because they are not related to the purpose, not the basis of the virtue, not to the satirical, the glass of greed, the destruction, the calm, the victory, the enlightenment, the noodles.
What Buddha taught, please maintain life is teaching, that l à four truth: This is suffering, here l à Suffering, here l à Cessation of Suffering, here l à The way to kill pain. V For these things n ày related to purpose, v à taken to the detachment, enlightenment, Nirvana b eat. [first]
III. NOTE
1. Those who wonder about the fate of the bhikkhu retreat the Buddha to satisfy the curiosity of metaphysical curiosity, will be glad to know at old age, the pupil after hearing a short method of teaching the Buddha about 6 internal origin, immediately go v rushing solitary meditation v à attained Arhat. See Sutra 35. Head of deceased 399-404.
IV. LEGAL
Four truths .
V. CONTROLSwill abstain
if the Buddha just dismissed the
question I give:
- Ordinary world, impermanent?
(Or matter of time)
Being or boundless
(Being a matter of space);
( By the problem of self-ng ã)
Body, or other network
Finally, the Tathāgata:
After death, also, lost?
He knows how
Answer Likewise
Unknown please respond directly
That really does not know
Buddha b heats asked him
, "I have promised thee:
Live life of dignity,
and I will answer thee:
World often,
impermanent Being bi Israel or boundless
body, network or other
Buddha died also, lost? "
- No, the lord.
" Hey O Malunkya
Anyone ordained
forward the inquiries
It will wait to die
well not put m eat.
As winners named exclusive
Withdrawal t Israel is urgently
If everyone probably wants distinctly
Before disenrolled:
Who who e ã shoot me?
What's your name,
what's your name?
From where they fly to?
For the thorough
Th ì die nothing.
This O Malunkya
Because the holy life
is no relationship g ì
The problem started as tr Israel
Although the star world
still exists suffering pain
Born, gi à, disease, death, grief
now need to eliminate.
Therefore, let life over
What we preach
Contacts to position ti êu
Is Suffering, Vol, Killing, Paths
This c eat the holy
Will take to cover glass, By dispassion, peace,
Sees enlightenment, nirvana " Sour now need to eliminate. Therefore, let life over What we preach Contacts to position ti êu Is Suffering, Vol, Killing, Paths This c eat the holy Will take to cover glass, By dispassion, peace, Sees enlightenment, nirvana " Sour now need to eliminate. Therefore, let life over What we preach Contacts to position ti êu Is Suffering, Vol, Killing, Paths This c eat the holy Will take to cover glass, By dispassion, peace, Sees enlightenment, nirvana "
-ooOoo-
MIDDLE EARTH - BALANCE 64
Great Kinh Man pupil
I. MATTERS
Màhàlunkya Sutta - The Greater Discourse to Màlynkyàputta .
The Buddha teaches the path to the abandoning of the five lower fetters. The long sermon preached to the
Buddha's disciples teach the path to abandon the lower half of history.
II. SUMMARY
The Buddha asked Malunkya what he had to say about his death, when he replied that he was the friend, the lama , the lord, the lord and the lord . [1] The Buddha rebuked him for the idea that a child (or child) Adults, at regular intervals) are not half an inch lower than the rest. The Buddha shows that the truth as well as the concept of the dharmas [4] are all hidden in a child, so when they grow up, it is conditional that they develop. .
Where there is no food for sublime women, because of insufficient knowledge of the self and the separation of self, should be bound by the body, become a solid history. With the 4 remaining records, too. With an intercultural practitioners through close v à learning approach the saint, as true knowledge the body is and the occurrence of separation is, should not be itself is dominant, so that the body is the same, depending newspapers where he was Subtraction [5]. The four signs are the same.
There is a path to follow in order to subtract the lower half of the fetter, as if the tree had to cut off the outer shell in the shell. First of all, there must be an attitude of interest to listen to the lecture system to deduct history. The road is long distance medicine [6], due to the abolition of ungodliness , due topure tranquility, crude body, lust, illegal glass, first residue meditation with joy of lust Birth, there are games, there are four. He discerned identity life thought operating mode is impermanence, suffering, such as illness, such as tumors, such as arrows, as a disaster, such as that of grief, as the strange, fragmented, nothingness ng ã [7 ]; And liberating the mind from the five aggregates, focusing on the immortal world, see here is pure celestial, ie the purity of the action, Discharge of birth, death, nirvana [8]. If he is staying here, he will come to the elimination of smuggling. If not, th ì joy by legal involvement [9], and by e ã paragraph five lower fetters, he would turn the birth, and gone b eat in there no callbacks life n it.
Witness to Monday meditation, meditation Tuesday, Wednesday meditation, not very compassionateIsrael, boundless, Unknown Origin owns too. If in one of the period piece n ày, after evidence obtained, shop all colors, sensations and perceptions h photorealistic [10] is impermanent suffering self, freeing it from the measures that focus was focused on Real Death and the illegal or the loss of a la. If you are smuggled or enjoyed in the realm of witnessing, you will be born into that and enter into nirvana, from this life . This is the route that leads to the elimination of the historic lower half.But due to identity differences [11], there is someone who attained Mind liberation, the witness of liberation.
III. NOTE
1. The so-called five lower parts of history, because they bring regeneration to the realms of the sex. N mande to use only the lower part to make an end when attained Real Cough eat.
2. There may be a question: "Buddha e ã questions about the history and venerable also answered about the history, then why Buddha rebuked his answer?" The reason is because the Man has an opinion that a person is bound by pollution only when they attack him, while at other times he is not bound by the pollution. The Buddha said to point out mistakes in this view .
In the explanations, the defilements are distinguished in three forms: anusaya or custom, as they are potential tendencies in the mind; Pariyutthàna or current, as they arise haunting and wrong mind; And vitikkama , when they move the body and words in a bad way. The important point in the Buddha's rebuttal is that the fetters even if they are not present still exist at the level of discretion when they have not been extinguished by practicing the paths of emptiness.
4. This Dharma can also translate things.
5. History and preferences are not, in principle, separate; It is more of a defilement but when it is bound to one thing is called a history, and when it is not abandoned is called the habit.
6. Upadhiviveka, long distance y birth. Being born here means 5 lusts. Although the first three clauses of this phrase seem to be the same as the two subsequent clauses , they point out that they are meant to display the means to become "completely sexual, unrighteous."
7. This paragraph shows the development of insight on the basis of pure meditation, using meditation to cultivate and meditate as objects for insight. Here the two nouns "impermanent and dispersed" indicate the impermanence; The three words "strange, empty, not self-empty " show the uncanny character ; The remaining 6 nouns show the suffering characteristic.
8. He rotate from 5 aggregates include meditation, which he e ã see is marked by three characteristics. Immortality is nirvana. First of all, he is headed there with a sense of wisdom, afterhearing it is sung "peace and supreme." Then with the path of emptiness, "he directs it" by taking it as an object and penetrating it, something very peaceful and supreme.
9. See note number 4, business 52, about the French word .
It should be noted that when the formless meditations are used as the basis for insight, theaggregates are not included in objects of insight. Therefore, there are only four formless aggregates mentioned here.
11. Among those who cultivate only pure, monks have put the most heavy th center ì when evidence obtained he called l à liberated mind ; tastes are strong intellectually th ì when the evidence obtained is called l à liberating insight . Among the intellectuals, those who emphasize wisdom are called liberated wisdom, the one who emphasizes one's mind is called liberating mind. The two main disciples of the Buddha achieved A la Han thanks to the net just pure wisdom, but the relics of the Phat become a wisdom of liberation and religion Mogul became a center of liberation. Thus the reason for different names is because of their different capabilities , between the superiority of concentration or the root of wisdom.
IV. LEGAL
Four meditations, four no, half short history, five aggregates .
V. CONTROLSabout the history of
humility, suspicion, precepts,
greed and hatred.
Malunkya been rebuked
No answer to question
V ì great kid
No five habits that
Buddha display shows
Place innocent child
still potential t ang pollution
Wait period deploying.
V worthless eat ph Sheol
No body is insight
and renunciation from it
should it solidly
It's a combination of use
tied to earth
Four remaining fetters
should also be understood here.
With multi-disciplinary
students Thanks to the study of sacred dharmas
ordinarily as the true knowledge of
Truthfulness and enlightenment .
Not dominated by
him So he is no longer
the same with each
other History also.
Then subtract n mande lower end
must follow a path
As l want guava trees
must be trimmed of crust.
Road end use
Firstly except immoral
Far cup of biomedical
Then meditate
Dispassion immoral law
Stock resident first meditation
shop five aggregates is impermanent
suffering, no, not actually
shop five aggregates as medical
As Directorate Buu, nose t Israel,
Ke enemy, misfortune;
Get free from that Dharma
Concentrate on Immortality
See the miraculous
The purity of the act of
killing, separation of greed.
If you stay here Except the pirated or
he is a pirate
.
If the wedding was taking measures
He is biochemistry
Needless callbacks life n ày
Because e ã lower section finals.
-ooOoo-
MIDDLE EARTH - BALANCE 65
Bhaddali
I. MATTERS
Bhaddàli Sutta - It is Bhaddali .
The Buddha admonishes a recalcitrant monk and explains the disadvantages of refusing to submit to the training. Speak to Bhaddali.
The Buddha rebukes a bhikkhu and explains the disadvantages of non-observance of worldly precepts.
II. SUMMARY
The Buddha calls the monks and teaches to eat a meal like him, ( eat only sitting once, most sit up , standing and no more eat anything) will have strength, less disease, gentle Funny [1]. Upon hearing this, Bhaddali protested that he could not do so, because he would worry, regret. Buddha recommended if so th ì when alms were, he h he ate part, d he a portion to eat later. Bhadd also refuses to do so, saying that he is still worried about his remorse. Thus, when the Buddha announced the study of this precept, Bhaddàli also announced among us that he did not observe the precepts.
When the Buddha was about to travel, the monks advised him to go to repentance. After the rebuke, the Buddha accepted Bhadd Allah 's repentance and raised the following disadvantages:
1. All four of them meeting for three months know that Bhadd is not fully practicing the Dharma.
2. While people will obey his teachings, monks Bhadd Ali e ã declared his powerlessness.
3. Even a monk e ã attained the liberation part [5], would obey the Buddha trunk m ình as he crossed the planks to mire [6], much less Bhaddali monks have not reached the place you n rushing in seven: the mind liberated, liberating insight, certification body, is even, winning credit, depending on the practice, depending on the credit issue, e ã demonstrate its emptiness.
If the monks do not practice full sex education that want to live in solitude in the legendary land of desert to witness the legal traders, knowledge th buzzing win value worthy saint, will not achieve the purpose, v ì being rebuke Career Teachers , gods, virtuous men, and self-centered. On the contrary, if the monks practice the full study of the world, practicing in the abode of desolate, if you want, can prove four meditation trinh minh minh, into the level of Luan not to be blamed as above.
Bhaddàli asked the Buddha case where the monks were confessed quickly, the case did not get a quick confession. Buddha, with monks guilty, of active Israel or occasionally, but he was appointed guilty, avoiding trouble started, unruly opposition expressed outrage estate m eat, do not think I have to do for us? Antennas Rejoice, we do not confess quickly. Monks are less likely to commit a crime, but when committed, blamed for not having the same attitude as you , think what to do for joy, so we pardonthis man . Again, when one knows that there is very little faith, love [7] for the masses, Because I do not want to give a little bit of faith and love is destroyed, they do not often accuse the person. For example, one will carefully take care of the other eye.
Bhaddàli continued: Why in the past few years of learning the world that many people enter the right mind, now many worlds that few people enter. The Buddha taught the causes are:
1. Friendship is rotten, the magic is about to kill;
2. When the law exists in the new law, the new law rules.
3. The reason is because organic contraband law student t antenna measurement alk e ã grow, reaching veteran status, honor, multicultural, lucre.
Then the Buddha asked Bhaddali remember examples common salary which he e A Day at t antenna them c On IT people. Bhaddali said no, because long e ã not practice the instructions to complete. Buddha rebuked him not only for not keeping the precepts, but also for not hearing the French.
And he repeated training a monk in the teaching Him: As good horse of King forged through several stages, accustom y Joel Diamond, practice marching enough like go v tube around, go with the tip Feet, gallop ... when pure, to wear jewelry to become the king's treasures. Similarly, monks accomplish 10 uneducated teachings [9] will become the most virtuous fields in life: the knowledge of mind ... the mind, the liberation [10].
III. NOTE
1. This refers to the Buddha's diet only one meal in the day before lunch. According to the Precepts of Suffering, monks are forbidden to eat from noon until the following day. The most practical coordinating is the Buddha's advice, not compulsory.
2. Comment: He is worried he can not live a happy life.
3. His anxiety continues as he has to finish the excess.
4. This is the world precepts to ban food outside the assigned time .
5. The seven nouns used in this passage are the seven divisible divisions, as explained in the 70.
6. The Buddha never gave orders to such disciples, this only said to express the behavior of Bhaddali.
7. He exists by having some faith and love for the master in the way of the world. With other bhikkhus helping him, he stayed in his ordained life and eventually became a great monk.
8. This paragraph refers to a principle of trying to l à, Buddha did not invent the rules when no violations.
9. An uneducated person means Arahant. These 10 factors are the factors that make A la Han fruit.
10. Mind is the knowledge of the Arahant, liberation is liberation from all pollution, where an Arahant.
IV. LEGAL
Seven wise sages, ten religious .
V. CONTROLSshould keep the coordinates
Only eat once
will be less sick, happy.
Bhadd Ali white Buddha
- Can not do that anywhere
If only eat one busy
I regret mental anguish.
Buddha to make a recommendation:
"So when alms are
Thou n Israel eat half
Leave half eat later."
- White Buddha like that
I regret, anxiety.
By disputing the Buddha's teachings,
he avoided him.
When Buddha were traveling
venerable bridge penance
Because e ã not practice
full gender practitioners.
"
Monks do not keep gender Want solitude mountain
Expect more legal person certificate
will not be attained
not achieve the purpose
V ì is the rebuke
of the Master's, the gods
themselves and their responsibilities.
Holder perfect world
Cultivation wilderness
can be certified three intelligent,
Members take Luohan contraband.
Bhaddali asked Buddha
- When to us? Antenna
Chóng l àm confessional approach
When no quick solution?
"There are monks offenders,
regularly or occasionally,
but when the crime was elected
again defiantly resistant to,
V à avoid trouble threads
Be wrathful any m eat,
Do not think: What to do
To be rejoice,
Someone to blame
They have been accused of
No resentment Against the
wish to increase joy,
With the previous monk
No quick confession
With the monks after the
rise Confession is very fast
There renouncers
But to increase them
only c review very little
confidence and trade ideas
T antenna not often celebrated crime
A man like
V ì not want to clip a stop
Chut believe he êu rest
As those aborted
Will Carefully preserve the
remaining eye
T to lift this person. "
Bhaddàli asked:
- What is the coast of the
ancient world is very few
But many people realize
too many people learn the world
of the rare enlightened people?
"As charming degenerate
Noble is about to perish;
Because defilement arises
in t antenna them grow
Honor, gain much
I prepared instructions subdued.
V à This Bhaddali
When t antenna them c On It
My teaching salary strains Code
you remember or not? "
- No, the lord
Because e ã long time
I did not fully practice
the Buddha-institutional study.
"
-ooOoo-
MIDDLE EYES - SONG 66
Eg the bird flew
I. MATTERS
Latukilopama Sutta - The Simile of the Quail .
The Buddha drives home the importance of abandoning all fetters, no matter how harmless and trifling they seem. Eg the bird flew.
The Buddha shows the importance of giving up all histories, though they may seem harmless, negligible.
II. SUMMARY
The venerable Pros e à di white Buddha: "World religions e ã except more suffering, bring up good when eating regime to abandon non-time world." The venerable to white Buddha, Buddha n heard at Israel quit eating at the balcony ng ày [1] he was very sad when I think about from now not to eat delicious things people eat nor punctual. But v ì grave glass Buddha and because the knife, he e ã quit eating at the balcony ng ày; Just eat the afternoon and morning.
But when the Buddha taught to abstain from eating at the same time, the author was sad at first , but still abandoned because of the Buddha's admiration and precious. Thanks to quit eating at the original e quiet, monks avoid many annoying n ão of alms on e quieter, like this fall into a pool of dirty water, being women nefarious allure, and own venerable remember once begging actually ban e quiet woman with a badly reviled. She suddenly saw the religious appearances in the dark when panic fainting because of the idea of the demon. When the Prophet said it was not demons, the bhikkhu came to alms round, saying, "Then the monk died , the monk died." Indeed when the regime does not eat non-time,
The Buddha nevertheless, there are people who listen to Buddhism regimes complain: This subject is too heavily prohibit, reduced. There are small details. They refused to give up, discontented against the Buddha and the monks who wanted to practice the precepts. That becomes a strong bond to them. For example, a small bird may die and its netting is made of fragile vines; Can not say that net is not dangerous. Likewise, when monks oppose the Buddha and elevate them to the one of the precepts they consider to be small, it becomes important and theirconscience is not secure. On the contrary, the joyful renounce when the Buddha taught to renounce the thing , live with a calm mind. So for them, He does not become a bond; Like a big elephant even though it is tied with leather straps, only the body can be cut off.
As if someone living a miserable life with ugly wife, in the shabby, bed lying footstroke, broken jar of rice, craving for the peace of dignity, want to shave off the beard hair , Sale e ình not live in eình. Thought so but he could not give up the rotten hut, the broken jar of rice, the bed of his feet,and his wife's wife. These things became a strong bond to him. That is how big a story. On the contrary, there are rich children, great wealth, lots of money, overflowing groves, farm fields piled up, pilgrimage piled up, servants piled up. When he saw a bhikkhu who finished eating meditation, he thought peacefully instead of chastity. I h he shaved robes saffron, escapism in e ình, live not in e ình. He, after leaving home, can give up the field of the stork garden to fly with wings, countless gold, concubine, servant ... These things for him can not hold a firm bond. So it's a big story.
In life there are four classes [3] who live towards renunciation [4]:
1. When thoughts related to birth begin , they do not subtract , they still accept them. This category is also bound.
2. When thoughts related to birth begin , they do not accept them, but try to get rid of, stop. This class is still bound [5].
3. Due to memory, occasionally, the thought of initiation of birth begins but is immediately eliminated [6], such as two small drops of water and a boil of boiling water. Quickly This class is also bound.
4. Think of birth as the source of suffering, liberation from birth. This is unconstrained [7].
Having healthy nourishment is a pleasant, attractive, sensory experience. Any bluesmiths who are obscene, scary , should not do, should not be full.
Lac meditation to call l à coveralls cup peanuts , president of tranquility , enlightenment optimism [8], poison stay optimistic , optimistic that need to perform, practice, makes abundantly. It is not scary , but it should pass, not cling. The monk is completely lusted, the glass is not good, the first residence meditation with lobsters due to libido. This meditation is very agitated [9] , so it is necessary to overcome [10] to meditate without meditation. Second meditation vibrates with pleasure. The meditation oscillates and exhausts. The four meditations are not agitated, but they must overcome the obstacles, to prove and overcome the non-boundary,
Thus, there is no attachment or clinging, no matter whether it is as sensual or delicate as meditation, the Buddha does not teach the need to pass, give up.
III. NOTE
1. From paragraph n ày and following paragraphs, we see limited hours twice Buddha's monks eat: initially banned but allowed to eat dinner evening. However , the origins of the 37th class did not say so.By contrast, the law seems to confirm that everyone knows that monks should not eat, and that the law prohibits all meals too long.
2. This word is purely colloquial. Remarks explanation: When parents are alive, they will give their children everything food v à place to sleep, not to have to wander t y ser food v Desk e quiet.
3. Buddha preached this doctrine to analyze the class who abandon g ì taught to abandon, th him 4 different classes.
4. Sinh y , upadhi have four types: Aged birth y khandh'upadhi; Defile sinh y kiles' upadhi ; operating biomedical win abhisankhar'upadhi , and fitness t antenna biomedical chief kamagun'upadhi .
5. Qualities , a Stream , Reload , and Real refund , may include persons under the first class. TheDevil, who is thirsting for his friends, can also occasionally rejoice in pleasurable thoughts. Four can be included in the second term, ordinary thanks reaches path si êu that can quell the pollution e ã start, arouse diligent, develop wisdom and rid disturb n Austria.
6. This class is distinguished from the preceding class only because of the delay in initiating righteous thoughts to dispel the defilements that have arisen.
7. This is the level Arahat , the only e ã take out all fetters.
8. Lac, Sukha in here means happier l à pleasure. The meditation technique is called sensual pleasures , for abandoning sensory pleasures; the renunciation of optimism for bringing happiness of life in solitude shunned crowds v à separated from pollution; Is pure net for meditation is to purify the pollution; It is wisdom because it aims to attain enlightenment. The meditation of course is not a state of enlightenment.
9. All states of mind below the fourth meditation are classified in the type of mind-centered vibration. The state of mind in the fourth and higher meditation is called immovable .
10. You should not cling to it with craving, nor should it stop at this point .
11. Concentration destroy life thought is not only one the highest certified tr Daniel rung value, which in this c Workers are still imply fully developed insight brought to culmination l à Arhat fruit.
IV. Four Noble Truths, Four Noble Truths, Four Noble Truths towards renunciation.
N mande growth sex, years of goodwill. .
V. CONTROLS- When authoritarian mindset is
to think through voracious Buddha
Exit suffering n ão offers compassion.
Through him e ã institutional gender
Abandoning eating at the same time
from the storm pediatric êu negativity
Recall still hurts.
Buddha wears d buzzing that
still have people complaining:
Sá what small things that
Venerable also prohibits ng eat.
They refused to listen to
Real m offline against international
incident that became
a huge bind
For as bird fiddler
contempt vines mesh
Laid die mesh
wire piece is not risk-star?
When anti-Buddhist and t antenna
V ì a study presented small
Becoming a critical era
V ì conscience insecurity
If joyful abandon
Article Buddha renounce
Then minds calm
no thing worries
As with elephant huge
tied With leather straps
Neither hindrance nor
move.
Someone living in poverty
With a poor wife
With a torn hut,
And bed benches,
With chopped rice
Seen leisurely haha
Wanted to shave hair
Live the monk life.
But he did not give up
The b à wife begrime
The chipped rice jars,
lodges pieces, bed foot shot.
So these things
tie up firmly
The baby's story becomes big
With the stuck.
On the contrary, there are also people
who are rich and wealthy,
Many of the fields of wealthy families,
concubines, and servants.
When they see the monks
,
Th I want ascetic virtues
shaved instant
Abandoning a moment
Houses and farms
His wife, the servant
not a little lingering
there to four categories of people
living towards renunciation:
Grade one c Workers are still accepted
Thinking Intercourse;
Second class does not accept
When thought arises
Contact with the secular
Relinquish, end
There is a master
in thinking
But worldly thought
Still starting .
Slow start up,
very fast,
like two drops of water
in a kettle of boiling water.
All three classes have
not yet tied up.
Only one class of people
League exit biomedical
As guys always think
This is the origin of suffering,
The biomedical bound:
This person is freed.
There are five types of sex
Karma aroma Touch
grasp the sense is called sensual pleasures
are unclean
Also call the holy
lama is scary ,
should not be full.
Lac in meditation to
L à bibs glass , first President ,
Chief sense , exclusive residence located ,
should be done always.
Blissful at first meditation
Until the third meditation is still fluctuated.
Need to be overcome.
Direction of tranquility.
Passage of non- perception.
Until complete
destruction.
So this is Udayi
And there is bound to be nothing But
big and small
I have not said to leave?
-ooOoo-
MIDDLE EARTH - BALANCE 67
Catumà
I. MATTERS
Cátumà Sutta - At Càtumà .
The Buddha teaches a group of newly ordained monks, four dangers to be overcome by those who have gone forth into homelessness .
At Catumà. Buddha taught a front group of four monks ordained danger that abandons e ình need to pass.
II. SUMMARY
The Buddha in Catuma in the forest Kha burlap, Sutra and the Links to many new monks. They make a lot of noise when placing bowls and greeting each other. Buddha asked Ananda: "Something outside listening as fish are fighting gi pictures with each other?" [1] Venerable Ananda Buddhist transparency, that l à n bass front monks by Shariputra v à Mahamaudgalyayana The top leader wants to come to the ceremony. The Buddha called them to go away, not close to Ngai.
The monks after he bowed the Buddha, arranged y bowl away. The followers of Catuma and Brahma [2] asked the Buddha to help us this monk , because they have not been ordained for a long time, unless they were worshiped, no other seed was irrigated, You can not get near your mother.
The Buddha rejoices with that example and calls on the new monks to come under the guidance of the two religious. The Buddha asked them what they thought when they were expelled. Phat Sutra Phat replied: "White gold, I think from now on The world will be less busy, we are also less busy, will be staying in the present lost."
Lien said: "I think that from now on, the Buddha will be less busy, will stay in the present place, but Sariputta son and Sariputta will lead them ."
The Buddha praised the Paracel and [3] and taught: "Only the Buddha and the two can direct the monks." Then the new monk's mantra of the four dreadful [4] to those who go into the water, arewaves, crocodiles, whirlpools, fishes.
Someone suffering due to see life and death, renunciation abandons e ình. When he was taught how to walk and sit, he thought that these people belonged to my descendants, taught me, and discouraged me. This is the fear of waves, meaning the brain of narcissism.
About eating, he was taught the n ày permitted, the n would not be allowed, n Israel eat on time, not nJoel eating at the time. He thought: At the time , want to chew what I chew, [5] that, without the need to be allowed or not, timely or not timely. Now, good food is being stopped in the mouth. He is dissatisfied. This is the crocodile scare, that is , glutton.
When begging for food, the bhikkhu see people enjoy the five years of regret, abandon the study of gender and celibacy. This is the fear of swirling water, that is, sexual desire.
When they see women in the village, because they do not protect their food, they do not stay in mindfulness . Due to sexual libel, he dies. This is the scary fish, the same as the women.
Bhikkhus praised the Buddha's teachings.
III. NOTE
1. Explain two explanations, one explaining this translation, explaining "the fisherman catches the fish."
2. The Brahma e ã ask Buddha preached to the world when he enlightened. See chapter 26.
3. In this case, the relic Sutras apologize for not taking responsibility for the responsibility of the two elders. So the Buddha rebuked the relics of Phat but complained to Moggallana for a sense of responsibility.
4. The Buddha began this catechesis to show that there are four dangers in the Ngai teachings . Those who can overcome these dangers will be set free in the teachings, while others will not be safe.
5. Pali uses two different words for two types of foods, hard and soft. The hard type includes all kinds of legumes, and the soft type of cereals and fish. Foods to eat to enjoy, including beverage.
6. The appropriate time to eat is from morning until noon, only at that time can only drink water.
IV. LEGAL
Four scary things for the new monk. Year of growth. Six bases .
V. CONTROLSAccording to the author Death of the
forest Ca monks
To hear the Buddha
They make a lot of noise
When placing the bowl
Chào asking loudly
Do the vibration.
Ng one called Ananda asked:
"What is outside
Play as fish
are scrambling fish?"
A white Buddha instant Na
"This is how monks
University of Brothers led
Wants World religious audience."
Buddha called to tell
"Now we put you
H he goes, away
not to be near me."
The monks obeyed the
Buddha's ordinance and went away
Seeing that the
Calvinists stayed for a moment.
Brahma and Interest-mail
are to ask Venerable
Merciful them monks
As mother injured children
Tam them c Workers are still fledgling
New ordained not long
not tagged religion
As germ watered
Nghe children c Workers are still m antenna milk
Not Near the mother.
Listen to the words that
Buddha called them to go .
Relic Faction Items Link
them on the Buddha's
buddies ask how to think
When we chase the monk's
relics Said that
" He should chew on this one This is not chew Eating right time African time is not allowed.When we are not ordained Wants g ì eat that stuff The time I chew Africa the same time, we also chew. Now th ì lost These things scrumptious Do benefactors donated blocked throat horizontal.With that in mind as tr Joel He went defrocked This crocodile danger means taking food. No ph Hu the c eat when listening to radio shows sharp regret, desire or dinnertime A five desires whirlpool. When you see the opposite sex Do not hold mindfulness Slave sex is a female shark. Bodhisattva of the word of religion The teachings of the Four dangers In the religious life.
-ooOoo-
MIDDLE EAST - LINGUISTIC 68
Depressing
I. MATTERS
Nalakapàna Sutta - At Nalakapana .
The Buddha explains why, when his disciples die, he declares their level of attainment and plane of rebirth .
In Nalakapana. The Buddha explains why he proclaims the attainment and rebirth of the disciples when they die.
II. SUMMARY
The Buddha sits in the midst of the sky with A Na Lawyers, Nan Dee, Kim Pi, Ba Da Da, Ananda Da and a large number of monks. Ng one asked them who rejoice in the holy life do not. The author of A Na Law we reply very happy in the religious life.
The Buddha praised them in their youth with black hair, can enjoy sensual pleasures, left home from family without the orders of the king, of thieves, not for debt, not for fear, no Because of the loss of livelihood, but because of the desire to terminate all suffering.
The Buddha advised to practice meditation , lust, glass of evil. When one has attained pleasure due to libel [1] or another state of tranquility [2], the hindrances no longer invade the mind and settle.
The Buddha asked them how to think of the Buddha. They replied: "We think the contraband or e ã been Tathagata rid of, so the Tathagata after analyzing the life of a law, after analyzing patience a law, after analyzing the except a law." Buddha confirmed so.
When talking about regeneration [3] of the monks, nuns, laymen, laywomen e ã death, He not for landing hoodwink the masses, the purpose of gain title, m à only because Want to let the listener happy long peacefully .
When World religious claims of a monk with morality as such, intellect so e ã common destiny and e ã dwell right knowledge [4], his disciples remembered these things b heats focus on realistic and live happily.
III. NOTE
1. "Happiness caused by divorce" means that the meditation and second-jhana meditation are the higher meditation and the four paths.
2. Review of No. 2. This is the level of organic cultivation from school to threads ph pipe the arising of the potential contamination has not been put away.
3. This allusions won the Buddha's position can know the realm of rebirth of the disciples.
4. Right Mind is the position of the Arahant.
IV. LEGAL
One year, five down, seven ways to eliminate smuggled or .
V. CONTROLSTogether we crowded disciple
of famous monks
A Norwegian Law, Nan Thread ...
"you happily ch antenna
With the holy life?"
A Na Law says:
- We are very happy.
"L You see, rare instead
ye a little old
with hair still jet black
M rushing spring of life
is possible to enjoy everything sensual,
Back abandons e ình
To live lives of dignity,
not v ì compliance king ordered
not because of debts
not due to loss of livelihoods
Or are people forced
Just because desire to terminate
entire aggregates suffering.
Attempt to
cultivate good deeds.
Make meditation sexual ly
And glass immoral methods
so that they are joyful
Because sexual ly born
when they are meditation
V à meditation on again
Then hindrances no longer
Colonize stay your mind. "
Buddha asked the Venerable
its thought Anything about the Buddha
- We think smuggled or
Tailed out
so So after the analysis of
His method of life He
has his patience
Or to give up, the
Buddha said: "That is so."
V à He said regeneration
of some of the disciples
after they died
not to fool the masses
V ì t-known benefits mande
M à just want people to hear
the benefits of peacefulness.
When the religion claims to
have such a gender
and wisdom so
reside right understanding
disciples listen to this word
see the effective practice
Stick on the truth
and live happily.
-ooOoo-
MIDDLE EARTH - BALANCE 69
Gulissàni
I. MATTERS
Gulissàni Sutta .
The venerable Sàriputta gives a discourse on the proper training of a forest - dwelling bhikkhu .
Venerable Sariputta lectures on proper practice for a bhikkhu in the forest. II. SUMMARY
Bhikkhu in the forest named Gulissāni have rough actions, one day to the middle of them. The venerable Shariputra person n ày e ã monks taught us:
1- A monk in the forest when entering them must respect the respect of fellow practitioners.
2- Know the seat, do not occupy the seat of the Venerable or lower.
3- Not too early in the village and back in the day.
4- Do not go to the family before or after meals . [1]
5- Without vibrating.
6- Not much blessings.
7- To be easy to say, good friend.
8- Have food handlers .
9- Must be moderate in eating.
10- Must be mindful of alert.
11- Must be diligent.
Righteous thoughts.
13- Must have meditation .
14- Must have wisdom.
15- Practice to win the law wins the law [2].
16- To practice the tranquility of tranquility that transcends the rupa and the rúpa [3].
17 - Must practice the dharma [4].
If the monks in the forest do not learn what they are saying , they will be criticized for their actions, not knowing the law.
Lord Moggallana asks Sariputta, "Should these dharmas need to be accepted by the monks living near the villages?"
Sariputta replied: "The monks living in the forest have to practice like that, so the monks live near the village."
III. NOTE
1. This is prohibited by international school she placed all 46 monks can come in e ình at that time only if e ã notify the other monks in the monastery of his thoughts, except for seasonal apparel Y and test.
By law, win rule : By law, monks need to study and eat the text and commentary on the Vinaya and the Commentary. This is clearly not chronological. About noun A billion miles in the business, see Note 32. Even without doing a background v education equivalent n loud is called l à Win law, maybe this word implies an analysis and research systematic research on the rules, which n ày eã in the Vinaya.
This refers to the 8 meditations. At least one bhikkhu should be well versed in the preparation of a meditation item, such as a place of origin.
4. This implies all meditations . At least he must be fluent in an aspect of intellectual development to Arhat.
IV. LEGAL
17 dharmas should study for the monks in the forest .
V. CONTROLSName Gulissani
administrative action lacks a majestic
arrival between monks
Venerable Shariputra
Because only people of Israel this position
taught us monks
from forests in the mountains.
Monks from the mountains
When coming between them increases
Need to know when smooth supply
With people of dignity
Smart that position m ình
not take the place of people around
is not for people under
When sitting between us? Antennas.
No v noisy village too early
then light out back
not to the part e ình
Before or after a meal to eat.
No agitation agitated
not many words bragging
H he was easy to talk
and are good friends.
Must maintain the canteen
Eat well with
care Must be mindful of vigilance Preventing mental defilements
Must be diligent
Always mindfulness of consciousness
Must have the
right wisdom Learning the legal victory over the law About the net dhamma clearance , Nothingabout the Dharma Monks should know. If the paint does not increase school will be people laugh chê
Acts under hobby
There is an area of g i.
Moggallana asks again:
"
-ooOoo-
MIDDLE EARTH - BALANCE 70
Kitagiri
I. MATTERS
Kìtgiri Sutta - At Kìtàgiri .
The Buddha admonishes a group of disobedient monks, in the course of which he presents an important sevenfold classification of noble disciples. In Kìtgiri .
The Buddhist monk group disobeyed, and presented an important classification of the seven sages.
II. SUMMARY
This sutra Buddha's two monks in Kitagiri refused precepts abandon edition e quieter [1] Upon hearing the Buddha prepared this world, they said, "Thanks for dinner, breakfast v à eating at the mà we feel I feel weak, so why are we leaving the present to run in the future ? "
The Buddha called these two monks [2] to teach and teach: "For a person when feeling good feelings [3] that the good nature to destroy, the development of good Buddhism should be a good life. On the contrary, for a person, when feeling good feeling, the good deeds are destroyed, the unwholesome growth should give up the pleasure [4] For suffering and unhappiness. this incident Tathagata e ã know, e ã certificates, e ã willow solution with wisdom, He taught any case should be abandoned, circumstances need to dwell a feeling happiness, pain or no pain no communication. [ 5]
Not for all monks, the Buddha teaches that there is a need to be free. Because for your e ã illicit advantage certification, e ã spiritual fulfillment, e ã to achieve th ideal ì have nothing to do because of no distractions. Because these people can not become loose. But with the monks still learning, the mind has not accomplished, then there is something to do without being released.
There are seven classes of people [6]:
2. The liberation,
3. The body,
4. The good ,
5. The credit ,
6. Legal,
7. Depending on credit.
Question section liberation [7] is the e ã elected the first President of liberation beyond the sharp v à legal formless, and after seeing the intellectual, e ã advantage unless all defilements.
Liberating insight [8] e ã take cankers but not excluding evidence obtained the first President liberation.
The body [9] has attained attainment of liberation but only with the exception of some gonorrhea.
Is unique [10] no evidence elected the first President of liberation, only except some cankers.
Credit liberation [11] certified prime first President, except some cankers, l he believed to Tathagata eã been determined.
According to the practice of [12] there are good food, tons, thoughts, concentration, but do not attain liberation, pirated or not removed, the Tathagata teachings can only accept this one little.
Depending on the credit does not attain liberation, pirated or not removed, but there is information and compassion Buddha. N phonemes after n ày still have work to do because of no distractions.
Wisdom does not get cough eat into immediately but by learning slowly, slowly practice, practice sequence. These are the stages:
- accept the law after reflection;
- start up desire; efforts; consider; Need;
- to attain ultimate truth; Can enter the truth with wisdom.
But if there is no faith [14], all that later does not.
For disciple l He believes Career guru, four t Commissioner Justice [15]:
2. For him, the teaching flourishes and has many vitality.
3. He begins to think: even if the skin is bones, although the blood flesh wilting, I hope we will be more diligent to attain those who have not yet witnessed [16].
4. He will attain one of the two: the mind in the present, and if left over, the results of the Unfinished.
1. See note 1, business 66. In accordance with business 66, comment explains: At first the Buddha forbidden to eat after lunch, then later ban on eating ban . He does this because of his concern for the weak monk in the monk , which can be fatigued quickly if he also bans both meals at the same time.
2. In the Vinaya, these two bhikkhus are described as those who are not noble and damaged, and are often entangled in all kinds of mischief which lead to the devotion of believers. At K itagiri they expelled, and their disobedience e ã lead to increased sex education invent t alk 13.
3. The word is said to refer to the pleasure of eating , which does not lead to the practice of monks.
4. The first kind of pleasure is the joy of living in the family, the latter is the joy of eating for the renunciation. Similarly, the following two verses refer to pros and cons based on living at homeand on relinquishment. See Sutra 137.
5. The three main paragraphs explain why the Buddha teaches to give up all feelings related to the life of the household and to develop feelings related to the renunciation.
6. In this division th Picture 7 Patio holy not only c eat every tr Israel endorsement religion attained status as 4 double 8, m à according to the prominence of one of the c eat the intellectual concept credit tons.
The sentence of liberation means that it liberates the physical body through the attainment of mental meditation, and liberation from the psychic body by the Arahant Path. Defined: "He touches the body and resides in the eight freedoms, his defilements are removed by virtue of seeing." The Sutra says the Sentence of the Liberation consists of those who attain Arhatship after one of the 4 formless forms, and the resultant after the extermination.
8. Tue liberation : this position include those attained Arhat or as a step c alk Property, sukha - vipassaka , or after a 4 meditation.
9. Appearance : This category consists of six classes of people - from witnesses to the Arahants.This man attains the formless jhana and then nirvana . The comment emphasizes that an indivisible meditation, including the extermination , is necessary to call the body. Defines puginstead of eight freedoms .
10. Ants originality : consists of 6 people as above, from a Stream for the Arhat religion, but no evidence of formless meditation. Pug defined position n that is he e ã understand truth 4 and e has been observed with wisdom teachings that the Tathagata but Daniel theory.
11. Devotional Credit : This category includes 6 people as above. Pug defines this as well as the level of knowledge , but does not observe the doctrine with wisdom as well as thought.
12. The discourse of legal and discretionary class is the people on the Way of the Provisional, the first place is heavy intellect, the latter place the heavy faith.
13. According to the essay, with his psychic body he attains nirvana - the ultimate truth - and penetrates with the wisdom of the path of emptiness.
14. This means that the monks do not have enough faith needed to practice m à Buddha e ã institutional regulations.
According to the comment, the four legal principles are the Four Noble Truths. But children of Israel in here do not see say g ì to the Four Noble Truths.
16. The Buddha shows that the ideal student is the one who energizes and resolves to practice: "I will not stand up when the Arahant is not attained."
IV. LEGAL
Three life, seven classes, four legal Tathagata .
V. CONTROLSIn Kitagira
Failing to obey school world
Abandoning edition e quiet.
And also say that this is
M be strength, less disease
Sao leave the present
To run for the future?
Buddha taught these people:
"Should evidence resident pleasures
If unwholesome cessation
V à dhamma t antenna heads
But if the hedonic
L àm friendly France annihilated
Real dhamma growth
H ay tribes did.
For cold unpleasant
And whatever suffering any optimism
should also be understood as such
Since Buddha e ã tri evidence.
With wisdom,
He knows Where to leave
Where to stay
One of the three sensations.
The Buddha teaches some people
not complete Cultivation
There is something to do
Thanks to the sun not open to the hastily
fledged
Monastery has finished the monastery
can not become a complete liberation
What you need to do There
are seven classes are
Classification: escape
Tue liberation, relatives stock
ants originality, credit freed
T Committees legal, legal custom signal
components obtained first President
Si êu too sharp formless
and take unless cankers.
Tue free enlightenment
But not autocorrelation Net
certificate is stable
But not yet pirated or.
Is unique not stock acquisition
The first President liberation
V à also rid
Part of contraband or Tin freed certified
The first President liberation
And few inches contraband or
belief Buddha durable
Depending practice with c eat
Tin, tons Mindfulness, concentration, wisdom,
but not certified
illegal or illegal deduction is not deduction Depending on the evidence does not
release the
illegally released or not eradicate
But there is news, the Buddha.
N phonemes after c this instance
There is work to be done
Thanks to the well undistracted
School Tathāgata teachings.
Wisdom is ho An Thanh
By studying sequential
First launch confidence
and to close the wise
Homage, slang headset
Tho p ì legal preached
Then thinking sense
Seeing true b heats conform
Run desire to practice
then effort, consideration
and diligent meditation
Stock in with intellectual
But without faith
beginning of all things
Th ì what follows that
C inductive by unlikely.
Disciple of faith
There will be four kinds of dharma: the
master is the
reincarnation.
The teachings He taught
As the nectar of the nectar
Heal the heat
In the midst of the desert.
Although only skin and bones,
though withered flesh
Hope you enough ardent
Certificate of g ì no evidence.
Such a disciple
now attained the right mind.
Or if he
will be fruitful. Such a disciple now attained the right mind. Or if he will be fruitful. Such a disciple now attained the right mind. Or if he will be fruitful. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( TNCT ).VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.13/7/2017.
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