THE GREATEST A-HOME.37.

Figure II

XXXVII. BACKGROUND (2)

6 . T O heard something like this:

One time, the Buddha in Sàd-a-forest, United States, the garden level.

Then, Venerable Saracup-phat came to the Blessed One; Bow the Buddha and sit on one side. At that time, Sariputra-phat world:

- Now you have entered the city of Sarept, then the desire to travel in the human world.

The Sun said:

- This is the right time.

Sariputra came straight from the seat to stand up, bowed and back. Xa-benefit-phat travel soon, there is a monk embracing the libel, said:

Sāriputra-talked with the monks without penance, now travel in the human.

Then the Buddha said a monk:

- He brought the words I called Sattahip!

Monks reply:

- Yes, the Blessed One!

The Buddha taught Section-contact and Religion A-nan:

- The monks invited the monks in the rooms to the Blessed One. Why? Xa-benefit-phat entered Tam-doi, now will be in front of Tathagata lion voice.

The monks listening to the Buddha finished, everyone gathered to the place of the Buddha, bowed and sit on one side. Then the other monks obey the Buddha taught to go to Sattahip, Xa-interest-benefits:

- Tathagata want to see the author.

Venerable Sariputra goes to the Blessed One; Bow the Buddha and sit on one side. The Buddha's relics:

- I have just walked a short time, there is a monk to ignore me, I said that: "Monks Xa-benefit-chat with the monks without repentance, travel in the human race ". Is it realistic?

Så-benefit-phat phat Buddha:

- Tathagata know this.

As Lai said:

- I know it myself, but now the public is skeptical. Now I am in the mass, so I justify myself.

Så-benefit-phat phat Buddha:

- I was born eighty and eighty, each time thinking: never kill, not lying, even when the joke did not lie, there is no quarrel here. For non-accidental attempts, this can be done. Lord Buddha! Now you mind pure net with the Pham campaign?

Like this land, accepting clean things and also receiving unclean things, impure all kinds of urine, all sputum blood is not anti-reverse. This land does not say bad, nor say good. Me too, White World! My mind is not mobile, with the same Pham controversial that left away? Unconscious mind is like new. Now the main mind, where the same Pham controversial people go away?

As well as water that can be cleaned of fine material, it can also wash away bad objects. The water does not think: "I washed this, leave this." I also like that, no other idea; To the same Pham controversial people left off?

For example, strong fire burns mountains and forests do not choose good bad, not memorial. Me too, should have the same idea with the Pham controversy?

Just as the brushes do not pick good or bad, they can be wiped out without remembrance. Like a cow with two horns, very gentle, not violent; Smart can lead, where to go, full of doubt. Indeed, the Exalted One! My mind like that, also did not think there is anything to hurt, the same Pham controversial people go away?

Just like the girl in T-shirt wearing torn shirt, in the begining people are not taboo. I too, White World! Nor will commemorative litigation that goes away.

As well as the pan of pouring water all over, everyone with eyes has seen every leak. Me too, the Blessed One! Of the nine leakage out impure, should the same Pham controversial people?

For example, the young woman, who was a young woman, took her dead body to her neck and disgusted her. Blessed one! I also like, dislike this body like no other, should the same Pham controversial people go away? This is not true.

The Buddha should know for himself. Monks should also know. If there is this, expect monks to receive his repentance.

Then the Sun told the other monks:

- Now I have to repent myself. Why? If not repent, the head will break into seven pieces.

At that time, the monks fear, the coat is upright; From the seat to stand up on the feet of the Tathagata, the Buddha:

- Now you know yourself have offended Sutra Sariputra, bowing to the Blessed Son repentance.

The Sun said:

- Monks! Master yourself to Sassaprasit repentance, otherwise the head will break into seven pieces.

Monks then went to Sariputra and bowed to Sassanaputra:

- Bend him to give me repentance, because I stupid, do not distinguish the truth.

At that time, the Sun told Xa-benefit-benefits:

- This teacher should receive this monks repentance, hands to massage his head. Why? If this monks are not repent, his head will break into seven pieces.

Xa-benefit-phat with hand massage the monks, said:

- Accept the master of repentance. As crazy as love, in Buddhism this is very large; Again, it is time to repent. Awesome! Now give me the penitent, not after it again.

So three times. Sāriputta then told the monks that:

- Do not do it again! Why? There are six Dharma into hell, six Dharma to heaven, six Dharma to Nirvana.

What are six Dharma into hell? Want to harm others; I have initiated this harm immediately, joy can not stop; I will teach people to hurt others; In which the mind starts; Harmed the person in that happy start: "I will get this bad reputation"; I have not started this job, I am grieving. This is the six measures that cause evil people.

What are six measures to make people come to the good? Means full body, full oral sex, full-hearted, pure net, no killing center, no jealousy. That is the six of this birth in the realm.

What is the six dharmas to Nirvana? That means six measures to remember. What is six? Means the body of words, not defect; Mouth onions are not defiled; The word is not defective; If it is benefited or divided by people without regret; To ban the world is not defiled; Loved by the people. About such a can be full. There are wrong views, right view, sages can weaken the root of suffering; Such ants all distinguish clearly. There are six should bridge the means of practicing these six dharmas. Thus, the monks, should learn this.

Then the monks from the seat to stand up, the feet of Venerable Sassanatiputra again:

- Now I ask for repentance, like a fool, do not distinguish the truth. Bowing to Sassaprasit for his remorse. Later I do not do anymore.

Sariputra says:

- I apologize. In the sermon is very generous, have to correct the old, new amendment, do not commit again.

Then monks and nuns heard Sá-interest-talk finished, happy to do.

7 . T O heard something like this:

One time, the Buddha in Sàd-a-forest, United States, the garden level.

Then the Sun told the monks:

- Now we will talk about the first dark. The teachers think smart.

The monks replied:

- Yes, the Blessed One.

Then the monks obey the Buddha. Give newspaper:

- What is the first law called dark? If the eyes start to start, there is no place to see; At the time of killing, we also see not kill, except legal fake. What is the causal factor? This means that there is the other there, this birth, the other birth, ignorance grace, on the coast of consciousness, the coast, the coast, the coast, the coast, the coast , Charms, coast charm, coast charm, birth, death charm melancholy, suffering, can not count. As such, the Suffering is the cause of happiness.

No, this is not the other; Ignorance kill the kill, kill the kill, kill the kill, kill the kill, kill the kill, the kill, the kill, the kill, the kill, kill kill, kill kill, killing kill Kill, kill, kill, kill, kill, kill, kill, kill, kill, sorrow, sorrow, suffering, all are destroyed; Except the fake.

The ears, nose, tongue, body, and mind are the same; At the start, you do not know where to go, at the kill, you can not kill, except fake. France pretends that this is starting, this kill is kill.

These six entries are also non-creators; Is also the legal name. Because parents are pregnant, nor have the conditions. This is also fake. Just before the treatment of the next. For example, fireballs. For before you have treated, after the fire, neither the fire nor the tree, nor the tree. If there are people who split the tree for fire, it is not possible, both by meeting the conditions and after the fire. Six of this disease is also the same disease, the cause of the meeting, which began illness. At the sixth entry, you will not see the place, when you kill, you will not see, except the fake. Thanks to meeting parents.

Then the Buddha said shelves:

First fetal life, 
Graduation like whiskey, 
Then again like lump meat, 
After moving as pictured. 
Before birth, neck, gut, 
hands, feet, toes, 
Details per birth, 
Hair, hair, nails, teeth. 
If the mother to eat, 
the food delicious, 
Spirit live network, the 
origin of conception. 
The body is complete, 
The body is not short, 
The mother was born, 
Life expectancy like that.

Monks should know, due to the meeting place that has this body. Again, monks! In one body there were three hundred and sixty burned bones, nine thousand nine thousand pores, five hundred blood vessels, five hundred tendons, eighty thousand households. Monks should know! An ancestor has such an accident. Monks should remember thinking like that. Who created this bone? Who is this vein? Who created eighty thousand households?

Then, monks think this, immediately reach the second fruit, Ananas or Arhat. Then the Buddha said shelves:

Three hundred and sixty bones, 
In the body of this person, the 
Buddha spoke, 
I say so. 
There are five hundred fibers, The 
number of vessels is the same, There 
are eight thousand things, 
nine thousand nine thousand feathers. 
Should be like that, 
monks should be diligent, 
Mau Mau, 
and reach Nirvana. 
This France is not president. 
Attendance of the fool. 
The mind happy, 
Heard four "no" this.

Monks! This is called the first dark law. I because of the teachers talk about Tathagata Dharma practice. Now I have compassionate compassion, my work is done. Monks should remember this practice. In the quiet place, sitting meditation thinking, do not have the solution. Now do not practice after regret in vain. This is my teaching. Thus, the monks, learn this.

Then the monks listening to the Buddha finished, happy to do.

8 . T O heard something like this:

One time, the Buddha in Sàd-a-forest, United States, the garden level.

Then Pham Chi Sanh Lang to visit the same worship, sitting on one side. At that time, Pham Bao Bach:

- Punch! What kind of pay-line want to ask for something? What business? Which doctrine? What is the mission?

What does she want to do? What is the job Which doctrine? What is the mission?

What does the king wish for now? What is the job Which doctrine? What is the mission?

What do you think today's hackers mean? What is the job Which doctrine? What is the mission?

What do women want? What business? Listen to any teachings? What is the end?

Then the Buddha told Pham:

- Assassins often prefer fighting, many techniques, prefer to work for the last time not in between.

Pham quoc asked:

- What do you want to ask?

The Sun said:

- Pham just like the comment, need to stay at home, like the desert, the idea to place Brahma.

Pham again asked:

- What does the king demand?

The Sun said:

- Pham chi should know! Italian king wants to get the water, the place to put the sticks, craving talent.

Pham again asked:

What do you want to steal?

The Sun said:

- Stealing is intended to steal, the mind to place evil, the desire to make people do not know his job.

Pham again asked:

- What do women want?

The Sun said:

- The female is where the male, craving talent, mind binding men and women, sexual desire.

Then Pham Bao Bach:

- It is so special! The Blessed One knows how much the transformation, as true not. Today monks want to ask what?

The Sun said:

- Full morality, mind walking the Dharma, the idea to place in the Four, to Nirvana. That is the desire of the monks.

Pham Chi Sanh:

- Yes, the Blessed One! The work of monks can not move. That is so. Dear Cu-Talk! Nirvana is really fun. As Lai said many. For the blind see, the deaf hear, in the dark see, today Tathagata is like that, no other. Now I am busy water, want to return.

The Sun said:

- Know the right time.

Then Pham Chi Sanh Lau stand up, disturb the Buddha three rounds and then go away.

Then Pham Chi Sanh Lau heard the Buddha finished, happy to do.

9 . T O heard something like this:

One time, the Buddha in Sàd-a-forest, United States, the garden level.

Then Pham Chi Sanh Lau came to the Blessed, bowed and sit on one side.

Then Pham Bao Bach:

- Is there a monks? How to practice Brahma without flaws? And pure Dharma tu?

The Sun said:

- If there is a complete precepts do not violate anything, it is called pure Dharma practice. Again, Pham Chi! If one sees the eye and does not initiate attachment, it does not initiate the thought; Except the evil thought, the negative dhamma, the integrity of the label. This is the purity of the pure Dharma practice. If hearing ear, nose smell smell, tongue tasted, body contact touch, the idea of ​​France is not awakening, not start the memorial, pure Brahminic practice, the root is integrity; People like Brahmin do not have deficiencies.

Brahmin White Buddha:

- Those who do not cultivate happiness? Inadequate chastity?

The Sun said:

- If there are people to meet together, this is not called happiness.

Brahmin White Buddha:

- Who do not miss the missing overs?

The Sun said:

- If a woman and woman communicate, or touching hands and feet, cherished in the heart do not forget; This is Pham Chi, not fully in action, fall into the lust, corresponding with sex, anger, si. Again Pham Chi! Or with the girl jokingly talking back and forth; That is, this Pham Chi people onions are not full, fall into the sex, rape, si. It is not enough to practice pure. Again Pham Chi! If there are women using the evil eye to look at each other without moving, where the idea of ​​initiation, rapture, si, birth thoughts; That is, Pham Chi, this guy Pham is not clean, do not practice Pham happily. Again, Pham Chi! Or have people hear far away, or hear the cries, or hear the laughter, including the origin, rage, si, start the rebellion; It is Pham Chi, this person is not pure Dharma practice, corresponds to sex, anger, si, not completely. Again Pham Chi! If someone ever saw a woman, After starting to think, remember the head of the girl's eyes, in which the idea, in the deserted place of birth, rape, si, corresponding to the evil; That is, Pham Chi people do not practice Brahma.

At that time, Pham Chi Sanh Penal World:

- Very special! Sa-Cu-talk also know Brahmins, also know not happy; Also know how well behaved, also known offline. Why? Now I am thinking this: "There are women and girls touching the legs, start the thought." I immediately thought this: "This person is not calm, corresponding to sex, anger, si." The first woman is female. Desire of the first eye is eye contact. And the lady said, or laughed at the men, or talked to men. Then I immediately thought this: "These six people do not pure behavior."

Today Tathagata said a lot. For example, the blind can see the eye, the one who sees the way, the fool who hears the sight, the one who has the good eye; As Lai sermon again. Now, I take refuge in Buddha, Dharma, Sangha. From now on, I do not kill again, bowed to the Buddha to receive the Uu-she-rules.

Then Pham to hear the Buddha finished, happy to do.

10 . T O heard something like this:

A Buddha in the forest outside the city of Pi-amnesty with the Bhikkhu bhikkhu five hundred people meeting.

Then, Master Shamoto took the time to embrace him, hugging the bowl into the alms round. At that time Ni-martyrs-cost far away to see the Master arrived, said to the Master:

- What do you mean by Master? What are the religions? What teaches the disciple?

Ma says:

- Pham Chi! Sacred is impermanent, impermanent means suffering, suffering is not self, not self. Neither is not my possession, I do not have to own. So that is what the intellect, feeling, perception, action, impermanence; The five elements of warmth are impermanent, ie impermanent suffering, suffering ie non-self, not self is not. Neither is not my possession, I do not have to own. He wanted to know, then he teaches the same meaning, the theory for the disciples mean.

At that time, Ni-baijie grabbed his hands and said,

- Well! Blow! Master! I do not like to hear that. If Sa-Club Cu-talk taught, I really do not listen. Why? As my meaning: color is ordinary, Sa-nature's meaning is impermanent. Today will meet Sa-Cu-talk to discuss the same, will exclude the crazy island of Sa-Cu-talk.

Now in Vaisali there are five hundred disciples gathering together for a discussion group. Ni-kien Zet to the five hundred pupils, told his pupils:

- Let's go to Sa-Men Cu-talk. Why? I want to talk with Sa-subject, that Sa-subject see the main teacher. Sa-subjects say sharp is impermanent but as our thinking is sharp. For example, the athlete handles long hair goats, can lead arbitrary paths without doubt; This is the same again, with Sa-subjects talk, depending on me let go without doubt. For example, violent elephants with six tusks in the mountains playing hard is not difficult; Now it's the same again, with Sa-subject that talk without doubt. For example, two powerful machinists to catch a weak person, set on fire baked at any turn is not difficult; Now we do not argue with him. In our proposal elephants can be harmed in human beings; It also makes the elephant run east, west, south, Is not north equal? Now in this lecture theater is the inadvertent thing that can make the move, the situation with the talker can win me? I'll make him bleed from the nose and die.

In that group, or have pupils say:

- Ni-kien Zi can not discuss with Sa-subject, only Sa-Cu-talk will discuss Ni-Contemporary.

Or someone say:

- Sa-subject can not be Ni-martial discussion; Ni-Kien Zi may also talk with Sa-subject.

At that time, Ni-kun Tu thought, "If you make Sa-Kuti talk like monk Mausoleur enough for confrontation. If it means something else then the listener will know. "

Ni-kien Zet led five hundred pupils, before surrounding to the Exalted, visit finished sit down one side.

At that time, Ni-Kun Chen Blessings:

- How, Cu-talk have any what, teaching what religion teach disciples?

The Buddha told Ni:

My thing says virtue is impermanent, impermanent means suffering, suffering is selflessness, not self is not, that is not our own, we are not own; Life, thought, action, wake, warmth are impermanent, impermanent means suffering, suffering is not self, not self is not. No, it does not belong to me, I do not have to own it. My religion, this is the meaning.

Ni-kien Zi replied:

- I do not listen to this sense. Why? As I understand meaning, identity is common.

The Sun said:

- Now he specializes in mind, charm in the magic, then say.

Ni-Kun said:

- Now I say sharp is usually, five hundred of this pupil, this is the same.

The Sun said:

- Now he said sharp is common, five hundred pupils this means the same.

The Buddha said:

- Now he himself advocated, why lead the other five hundred?

Ni-kien Zi replied:

- Now I say sharp is normal. Sa-subject want to say what?

The Sun said:

- Now we say that rúpa is impermanent and also not self; Pardon this colorful meeting; Also not true, not sure as well as the snow, as the method of killing, is the transformation law. Now he just said sharp is often. I ask him again, please answer Me.

How Ni-Kun? Shakyamuni in his own country? And again, he is not worth dying to kill, who are not worth tying, is not it?

Ni-kien Zi replied:

- He has that power. He who does not deserve to kill can kill, he who is not worth tying can be bound.

The Sun said:

- How, Ni-blossom, the turning of the Holy King will be old again? Silver head, wrinkled face, dirty clothes?

At that time Ni-Contemporary silent do not respond. The Blessed One asked three times. He also did not say anything. At that time, Kim Cang Tsei, who handles the diamond pendant, said nothing:

- Now he does not respond to this comment, in front of Tathagata, I will beat his head into seven pieces.

Then the Sun told Ni-Contemporary:

- Look up nowhere.

Ni-Kien Tu looked up at the air, saw the athlete Kim Cang Mendicants, heard in mid air: "He did not reply Tathagata, I will beat his head He made seven pieces. Ni-kien Zi see frightened, feathers set up, white Buddha:

- Bend Cu-Talk, please help. Now ask the subject, I will answer.

The Sun said:

- How, Ni-blossom, the rotation of the Holy King is old? Also head of silver, tooth loss, skin, wrinkles face?

Ni-kien Zi replied:

- Sa-subject Cu-talk! Although this word but in my sense, rúpa is usually.

The Sun said:

- He thought carefully then reply. Previous and next meanings do not correlate with each other, just discuss that the Holy Quran dharma is old? Will also head silver, tooth loss, skin, wrinkles face?

Ni-kien Zi replied:

- He will be old.

The Sun said:

- Conquest of the Holy King often or in his country of freedom. Why can not get old, recover from illness, die? I'm not old, sick, dead, I usually should have been like this, can this sense?

Ni-Kien Zi silent silent, not happy sorrow, silent not say, body sweat, wet clothes, saturate the seat and wet the land.

The Sun said:

- Ni-Contemporary! He was in the mass roaring like a lion. "Children of the children! We come to Cu-talk together to discuss; I would like to wear as long as goats go, discretionary travel everywhere without doubt. Like big elephants into deep water, there is no fear of walking. Just as the two powerful men force a weak man, on fire baked arbitrary turn. " He also said: "We often say the big elephant, herb pillars like that, all accidentally, together they can make the stretch, bend, look, can also cause sweat under the armpits ".

The Blessed One then revealed to him, pointing to Ni-Kun:

- He looked at the Tathagata without sweating. In contrast he sweat now.

Ni-Kien Zi silent not answer. Then a pupil named Dasha was in there. At that time,

- You are now capable of getting things done, also want to be said.

The Sun said:

- As you say.

Dong-Top Head-white Buddha:

- For example, the village is not far away, there is a good pond, but the bath has many legs. The large people, small boys and girls in the village came to this bath to catch the dead, took the tile to wound this wound, cut all legs. This desire to return to the water, not fully. This Ni-Kun also like that, initially aggressive with Tathagata argue, embracing jealousy and pride. As Lai minus all not missed at all. This Ni-bi Kun can not come to the Tathagata again.

Then Ni-Contumination told his son-in-law that:

- He ignorance can not distinguish the puppet, I do not deliberate with him, I discuss with Sa-Talk Cu-talk.

Ni-Buddhist Tzu Buddha:

- Please ask, I will talk again.

The Sun said:

- How Ni-Kun? Shakyamuni preferred to old, sick, died not, can be reasonable? Does the other king have the satisfaction?

Ni-kien Zi replied:

- It is not satisfied.

- Want to have this color, want to give no color, that results?

Ni-kien Zi replied:

- No results, Cu-talk!

The Sun said:

- What, Ni-Kun? Is lust common or impermanent?

Ni-kien Zi replied:

- Sacrifice is impermanent.

If it is impermanent, then the law is transformed, You see this is the fall, the fall is the property of the other?

- No, Cu-talk!

- Life, thought, action, wake are often or impermanent?

- Impermanent.

The Sun said:

If it is impermanent, is transformed, do you see?

- No.

The Sun said:

- These warmth are often or impermanent?

Ni-kien Zi replied:

- Impermanent.

Buddha said:

If it is impermanent is the transformation, do you see?

- No.

- How Ni-Kun? He said that is common. Is not this the opposite of meaning?

At that time, Ni-martyrs Buddha:

Now the fool is not distinguish the truth should start to argue with Cu-talk that sharp is common. For example, if the lion is strong, from afar see the person who has the mind scared? There is no such thing. Today Tathagata is like again, there is no fear. Now stalk or, unknown deep meaning, dare to talk Sa-Block Cu-talk.

He talked too much, such as blind people are eyes, deaf people are heard throughout, people love to see the road, people do not see eye color. Sa-Cu-talk also like that, using countless means for the sermon. Now, I would like to take refuge Sa-Cu-talk, Dharma and Bhikkhu Sangha. From now on, I would like to make a lifetime of Uu-she-rules, not killing again. Curiosity Cu-talk and monks increased to accept his son. I want to lunch for Buddha and monks up.

Then the Sun quietly accepted the words. Ni-kien Zi see the Buddha accepted the invitation, straight from the stand up to disturb the Buddha three rounds, bowed and go. He went to the place of the pupils of Vaisali, telling the pupils:

- What are you offering to us now, do not miss the time. Now we invite Sa-Cu-talk and Bhikkhu Increase tomorrow life.

At that time, the pupils of each of them arranged for the food and drink to be given to him. Then that night, Ni-Kẻ Tử presents enough delicious food, spread the good stuff, then white Buddha:

- Right now, it's time to bow down.

Now the Buddha now, embracing the bowl with the monks and monks in the city of Pi-amnesty-ly, to the Ni-bi Tu, sitting in place in order. Ni-Kien Tu see the Buddha and monks sit still sit quietly eating food. When seeing the Buddha and the monks increased eating and washing his hands, he took a small seat to the Tathagata sitting, want to hear the law.

Then the Buddhist theory for him. Meaning is the argument, comment, natural beings, sex is evil, sex is impure, weak is fun. Blessed see Ni-Contemporary mind openly under the law of the Buddha, the Sun often advocated Suffering, Practice, Destruction, Dao, He told all the Ni-Contemporary. At that time, the Ni-Garden in the seat, the ceiling is clean, dharma net bar.

The Buddha said shelves:

The fire, the uppermost 
Poetry poetry, the head is the head 
In the person, the highest king 
The rivers, the sea is the source. 
Why, the brightest moon 
Light, the sun, 
The lower and the four 
The things on the ground. 
Heaven along with humanity. 
The Buddha is supreme. 
He wants to pray virtue 
Enlightenment is paramount.

Then the Buddha said the shelf finished, straight from the seat to get up. At that time, five hundred disciples of Ni-Kien Tu listen to his teacher received Buddhism, told each other that:

- Our teacher why worship Cu-talk teachers?

Then the disciples came out of Vaisali, standing in the middle of the road. At that time, Ni-Kien Tu wanted to come to the Buddha. Bhagavan preached to the Ni-bi Tu, encouraged for rejoice. Upon hearing the dharma, Ni-monk straight from the seat to stand on the Buddha, and back away.

The nuns from the distance saw his master come to tell each other:

- Disciple Sa-content Cu-talk is on the way.

Then they used stone to kill him. The pupils listen to Ni-Kien Zi was killed by his disciples, immediately to the bent bow, then sit down. The followers of the Buddha:

- Ni-Contemporary Tacitational education, now killed by his disciples already. Now, where did he live?

The Sun said:

- He is virtuous, full of four, has destroyed the three fetters into the momentum, to end suffering. Today, the general network, he was born in heaven thirty-three. He saw the Buddha Di-Lac will run out of misery. This is the meaning, remember to practice.

Then the followers of the Buddha:

- It is strange! This Ni-Kun came to the Exalted to ask for the examination, returned to use his comments to bind himself, and receive the teachings of the Tathagata. Whoever meets the Tathagata, there is no damage. For example, if someone goes to the beach and takes the precious things, they will surely get it, not to empty hands. Here too, there are beings who come to the Blessed One want to be legal, then not return.

Then the Buddha talked miraculously to the pupils, making them happy. The pupils listen to the Buddha sermon finished, straight from the seat to stand up, disturb the Buddha three rounds, bowed and back away.

Then the students listen to the Buddha finished, happy to do. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( TNCT ).VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.7/7/2017.