[ten]
MIDDLE EARTH - BALANCE 91
Brahmayu
I. MATERIALS Brahmàyu Sutta- Brahmàyu.
An old and erudite brahmin learns about the Buddha, goes to meet him, and becomes his disciples.
Pham Thi Brahmayu.
A wise old brahmin learned about the Buddha, went to Ngai and became a disciple of Ngai.
II. SUMMARY
Pham Brahmayu 120, a brahmin directing high moral esteem, mastery of the contemporary press minister [1] when he heard rumors about Buddha, e A must Uttara a disciple smart young to go to the assembly of Buddha to t ser Understand about 32 generals [2] who are considered true rumors. For hissainthood , whoever counted for only 32 of them, there were only two ways: one was the king of turning with seven treasures, elephants, horses, jewels, women, servants, and adviser. Second is to become a big anger, unveiling the world.
Uttara saw all the generals, except for the two generals as long and wide generals and generals. The Buddha shows the power [5] shows the two generals. After seven months of observation, the youth reported: The coronation fruit is full 32 generals,
2. under the feet are shaped like a 1000 ccwheel 3. thin heel .
4. Long toe fingers.
Soft limbs.
6. Legs have mesh skin.
7. Fish eye round like a shell.
8. Foot like a goat.
9. When standing upright, or your hand falls down on your knees.
10. Chess .
11. The skin color is like pure gold.
12. Non-sticky dusty skin
13. Each pore grows only one thread.
14. Hair grows round to the right
15. High straight body.
16. There are seven places fullness. [
17 ] 17. The front half like a lion
18. Between the shoulders there is no defect.
19. Body in balance ; The height of the body is horizontal with the arms outstretched.
20. Half body on round square
21. Taste extremely delicate [7]
22. Jaws like a lion
23. There are 40 r .
24. regular
teeth 25. non-defective
teeth 26. slippery teeth
27. wide blade .
28. Great sound like the sound of birds Ca lang frequency .
29. dark blue eyes
30. eyelashes beautiful eyelashes b ò the
31. Between the two eyebrows with fine white hairs
32. Peak head protruding l Israel Minister protuberance [8]. Half the corners of the square 21. Very delicate taste. [7] 22. Lions jaws 23. There are 40 r . 24. regular teeth 25. non-defective teeth 26. slippery teeth 27. wide blade . 28. Great sound like the sound of birds Ca lang frequency . 29. dark blue eyes 30. eyelashes beautiful eyelashes b ò the 31. Between the two eyebrows with fine white hairs 32. Peak head protruding l Israel Minister protuberance [8]. Half the corners of the square 21. Very delicate taste. [7] 22. Lions jaws 23. There are 40 r . 24. regular teeth 25. non-defective teeth 26. slippery teeth 27. wide blade . 28. Great sound like the sound of birds Ca lang frequency . 29. dark blue eyes 30. eyelashes beautiful eyelashes b ò the 31. Between the two eyebrows with fine white hairs 32. Peak head protruding l Israel Minister protuberance [8]. Generic tongue is long . 28. Great sound like the sound of birds Ca lang frequency . 29. dark blue eyes 30. eyelashes beautiful eyelashes bò the 31. Between the two eyebrows with fine white hairs 32. Peak head protruding l Israel Minister protuberance [8]. Generic tongue is long . 28. Great sound like the sound of birds Ca lang frequency . 29. dark blue eyes 30. eyelashes beautiful eyelashes b ò the 31. Between the two eyebrows with fine white hairs 32. Peak head protruding l Israel Minister protuberance [8].
The majesty of His very perfection: when he walked away, while Ng one is sitting, when he received meals, time to eat just to eradicate the feeling old m à not arise sensations new [9], while he taught depending The Law [10] ...
Uttara said: We e ã see religion Gotama go, see false religions stand, see false religions sit, see false religions sat quietly eating, seeing false religions silent lecture go to the monastery. Gotama is such a god, and so is Gotama, and so much more.
Brahmayu finished listening to the Buddha himself. He had seen all the great generals, except for two generals: the generals of the museum and the broad generals. The Buddha knew he could prove fruitless, so he showed his spirits to 32 generals. He asked the Buddha meaning: B à la keeper, ticketing e à [12], three intelligent, auspicious, application offerings, fullness, Muni, Buddha e à.
The Buddha answered the Buddha [13] is to win the tri things need to overcome tri, practice theneed to practice, except the need to get rid of [14] And he caught the answer with the verse:
Seeing good zoo, beast Then take rebirth
Win Place is micro Israel into
He called Muni.
Who knows pure mind
Freed every craving
Samsara e ã cessation
virtues are of Israel into
Thong achieve legal necessarily
He proclaimed Buddha e à [15].
Brahmin finished the ceremony and kissed the Buddha. He gave his lecture on sequences, about heaven, about the danger of sex and the benefits of evolution. When his mind e ã maturity, preaching quartet soles. Dhamma arise in him: What is initiated is eradicated. He enlightened the Fa, suspected or eliminated. He invited the Buddha the next day to meet the boy. Seven days later, he died.
Buddha claimed he e ã paragraph five lower fetters, v à Pure Land Residential biochemistry at no callbacks life n it.
III. NOTE
1. Generals are a scholar who feeds on over 12,000 works that explain the characteristics of the great beings such as the Buddha , the monk , the great disciple, the king of rotation ... These worksinclude The 16,000 verse called the Secret of the Enlightened One.
2. 32 Genes mentioned in this sutra are mentioned in the Sutta Sutra No. 30 named Sutra. Each minister is doing explained l à retribution of a virtuous m à Buddha e ã fullness while they do Bodhisattvas.
The seven treasures are mentioned in the Book of Mankind. 129. The treasure is the reason the king is called the kingship.
4. This world is surrounded in darkness of affliction, covered with 7 layers : greed, anger, delusion, doubt, ants and act immorality. After removing these layers, the Buddha radiated light all over.
5. The sutras say: The Buddha has this power because he knows that the teacher of youth can fail if the youth is suspicious.
6. The seven body parts consist of the back of the four limbs, shoulders and body.
7. The chennai (business school 30) performs as follows: "Anything that touches the tongue ofNgai contact, he enjoy it in the throat, and he spread it everywhere." But it is difficult to understand is l àm how put generals n ', can be seen as a general tr Israel body, and how others see it.
8. This hero explains why the top of the Buddha protrudes the humiliation at the top of the Buddha statues.
9. This is the way of thinking when using alms-giving food, as in the Middle Sutra No. 2.
10. Depending on the method, a short dharma after meal so that the benefactor's parables about a certain aspect of the dharma and express their blessings of blessing will bring them many retribution.
11. This sentence mean: the virtues m à do not describe is much more than the virtues m à me eã description. The virtues of the virtue of the Master is like the great land. If the details are so immeasurable as infinite void.
12. Vedagu, tevijja, sotthiya - ABOUT e -ah, three intelligent, sand wall - Three nouns typical brahmin class ideals; See also Central Sutra 39. The sixth kevali fullness , and the seventh muni, are probably the ideal types of ascetics that are not brahmana . With his answer, the Buddha attributed these terms to new meanings, derived from the system of Buddhist practice.
13. In this v à in answer, word Buddha means one who e ã awakening, enlightenment, in the sense of an arahant.
14. France must win voters is the Four Noble Truths, need to practice l à St. religion Eight Ng UK, need to abandon the greed pollution. In this need to understand the words to mean special Buddha l à sheets slept.
15. The sutras explain the Buddha's answer including the eight brahmanical questions.
16. Like Central Business 56.
IV. LEGAL
3 deaths, 5 deaths, 32 deaths .
V. CONTROLSThe high age of moral importance
Mastery University's Minister
Wants t ser The religious understanding.
He sent Uttara
Smart and young,
Take the Buddhist congregation
Observe characteristics
Pursuant his holy
Who hash enough two generals
Th ì only two roads:
Dharmaraja or Buddha.
After seven months of observations
Thanh ni Israel to recount: Gotama And over so much Listen Complete the old criminals to come to the place of Buddha observation of the general Buddha of Shakyamuni. Buddha knows the brahmins will prove fruitless. So he shows magical powers. Show that all the generals he asked the Buddha meaning: - What is brahman? Why call information Cleaning e you? What's so called ba minh? Sand and apples? Fullness and contradiction? Star called Buddha e à Please Venerable clear solution. Know what to know Cultivation practice, And except for the required period , It called l à omniscient . Who knew being born before Seeing friendly animals, beasts stroll rebirth Wins place called Muni . Who knows pure mind Freed every craving Samsara e ã cessation virtues are of Israel into details reaching necessarily law He proclaimed Buddha e à. " Brahmin listening Satisfied solutions meet bowed claiming to name And kneeling on the feet of his Buddha sermon serialization About generosity,
-ooOoo-
MIDDLE EARTH - BALANCE 92
Sela [1]
I. SALT Sela Sutta - To Sela.
The brahmin Sela questions the Buddha, gains faith in him, and becomes a monk along with his company of pupils.
Speak to Sela.
Brahmin Sela questions the Buddha, gained faith in Ng Ai and became a monk under the measurealk Buddhists.
II. SUMMARY
Brahmin Sela went to Keniya's hair and saw the house decorated , asked the reason and answered that it was prepared to welcome the Buddha. Listen to this sound , Sela shaken the mind, then asked Keniya where the Buddha is staying and bring them to the Buddha. He observed where NgWho has all the characteristics of an enlightened, n Daniel read shelf praise:
The Minister further formal
feature tr unto Himself
All university personnel minister
eyes bright, face tr Workers are still full of
balance and straight, coughing My Security
Between them recluses t antenna
Ng Who played as the sun
His value The Great
Dictator, The Dirk
The All- Rounder,
The Supreme, The Mighty [2]
He asked to ch antenna Ng who is the chief Career College corner. The Buddha affirmed with thecontents:
need to cultivate, I e A from
officials, we e ã quit
Therefore we are Buddha [3].
Sela same map we ask l ordained under British guidance of Venerable, was ordained v à finally they have attained Arhat.
III. NOTE
1. This sutra is not included in the Buddhist scriptures of the Society of the Pali Pali, and is similar to the Sutra in the Sutra.
2. auxiliary threads l à subcontinent Indian.
3. Chapters 4, 5, 6, 8 in the chant below are taken from the translations of Minh Chau.
IV. LEGAL
32 great generals .
V. CONTROLS
-ooOoo-
MIDDLE EARTH - BALANCE 93
Assalayana
I. MATERIALS Assalayana Sutta - To Assalayana.
A young brahmin approaches the Buddha to argue that the Brahmins are the highest caste.
Preaching to Assalayana.
A Brahmin student who goes to the Buddha to discuss Brahmin's class is the highest.
II. SUMMARY
A large number of pilgrims from all over are coming to the place where the Buddha was staying.They nominated Young Assalayana, shaved head, intelligent, paternal grandfather, mastered three Vedas, debated with Buddha, and advocated the purity of the four classes. Three times refused youth, told Gotama is the correct French, it is difficult to dispute Ngai. But mass b à la said young subjects e ã live religious life h Transformation into a hermit [2], should be able to discuss with the Buddha. Finally e ã follow their requirements. Young people come to the Buddha, beginning with the words of the brahmin: Only brahmins are orthodox born from Brahma's mouth, And consulted the Buddha on that view. Buddha contradicted the argument:
2. In the two regions of Yona and Kamboja [4] of India, there are only two classes, the master and the master, who have no control over me, and also the opposite, after making me again word.
3. Persons belonging to all four classes commit 10 karma [5] when they die in the realm of evil: equality in the face of evil.
4. People of any class, but give up 10 evil do 10 healing, when the body of the common body also be born in heaven, heaven.
5. Both 4 class can practice metta not anger, not ri Eng brahmin caste nothing new initiates are: b ình College tr Israel Practicing.
6.
7. The fire by the Brahman burned with fragrant wood, with fire by other classes burned with wood, can burn bright and have the same effect.
8. In the marriage, the child of a brahmin who marries another member of the same class will be both father and mother of both blood.
9. If there are two brothers from the same father, one who understands the sacred , one who does not communicate, the brothers will offer respect to the understanding of the sacred , regardless of their family.
Between the two, a holy but not good, a person who practices Dharma without divine approval , the disciple will respect the person who practices the Dharma.
Buddha conclusions: firstly young brahmin undertakings being strain, the back drop being given as holy Dictionary, v à finally giving up holy Dictionary m à recognizes the average class of 4 class by Buddha advocated.
The Buddha tells the story of the past, when seven Brahmin hermits discussed the superiority of their class, as Asita Devala provoked them to take Asita into ashes. But the more Asita, the more beautiful. The seven Brahmin hermits sadly think that their virtues and sutras have become null and void; But Asita says it is not, just give up the hatred of Asita. The seven angels listened to Asita Devala's photo. Then Asita dismissed the B class's superior view of favor with two arguments:
2. When the parents are having sexual intercourse, the warmth of the human fetus becomes new. But it is impossible to know the warmth of a person at the time of his or her adulthood . Therefore, they themselves do not know who they are.
Story told, the Buddha told the Assalayana youth: Seven ancient Brahmin hermits hidden as Asita Devala questioned about birth still unresponsive, how can young people today respond toNgai. Youth praised the Buddha and asked the Buddha to accept him as a disciple, from now on to the general network will be lifelong threshold.
III. NOTE
1. The argument for defending this position is given in Chapter 90.
2. They imply: The youth have completed 3 Veda and the teachings are the same as the renouncers. So he will not be defeated, he will win.
3. This statement is to say that brahmins are also born of women as others, so their claim that they are born out of Brahma's mouth is unreasonable.
4. Kamboja is a land in India to the north of the central country.
5. The reasoning in this paragraph is exactly the same as that in the 84th.
According to the sutras, Asita Devala is the Buddha's predecessor. Buddha wanted to show: in the past, people of higher strain our properties, but the e ã not answered are questions of us in terms of calculation. So how can one now question us when we become a Buddha?
7. Like number 38.
IV. LEGAL
4 classes, 10 unwholesome, 10 good, 4 battered .
V. CONTROLSAs-sa-la-ya-na
Smart and rhetoric
Sees debate with Buddhist
Brahmin advocated
Only strains of this nature
the Son orthodox Brahma
was born from his mouth.
Buddha physician offices that point:
Those b à la subjects
also from female c eat
As everyone
Women b à la subjects
Pregnancy, lactation
As all women
Then nothing at religion?
There are two wings domain address
in the Indian Ocean when
only two terms interchangeably
L am seeing it makes me.
Working-class people do
when evil committed 10
Dead are rotten c vomiting:
At the college bear with evil.
People in class n loud
That hatred healing
When relatives septic joint networks
are recycled animal friendly.
What kind of
people can cultivate the
mind from non-hatred:
Coherence in practice.
People in class n loud
is also possible in the river
stood tall backs, bath powder
to wash the dusty
fire is burning l Israel
With premium fuel
effect not unlike
Fire shabby fuel.
If a Brahmin
married another person of the
same class as the mother and father
of both blood.
Two other brothers father
A holy message classic
C Workers are still a people who are not
a man of respected
Regardless d Hu something.
If the information holy Dictionary
M à no good legal practice
Nor is respectable v ì
people with good legal practice
Although uncommon saint dictionary
will also be honored
than people who do not really h UK.
Due to this argument
Buddha unbeaten boys Comment
At first religious strains birth
After being s holy Brøndby teammates
And finally giving up
Bible Dictionary c Brøndby teammates birth strains
to scrape practice dhamma
As Buddha e ã undertakings.
Buddha storytelling ancient
7 hermit
discussion of ascendancy
class brahmin
Then predecessor Mr.
Hermit Assyria we
reject the notion that point
with two arguments n ày:
Caste Brahmin
No Must be pure
because in the past
married to outsiders
want to form fetus
Need mother, father,
warm flavor , but do not know is
class warm flavor n ày
Seven hermit ancient
Forerunner conclusion I beat
Sao your house today
Questioning is Tathāgata?
Thanh ni Daniel brahmin
Recognition Buddhist teachings
Please follow as disciples
Regulation thresholds to life.
-ooOoo-
MIDDLE EARTH - BALANCE 94
Ghotamukha
I. OBJECTIVES Ghotamukha Sutta - To Ghotamukha.
A discussion between a brahmin and a bhikkhu on whether the renunciate life accords with the Dhamma.
Speaking to Ghotamukha.
An argument e àm between brahmins and monks on offer life renunciation of the law have not.
II. SUMMARY
While false religions Udena are doing h pictures in mango orchards where he resides, Brahmins go to ch rushing asked false religions and says: There is no renunciation lawful, v ì not see anyone being as false religions (mean General monk in general). The venerable steps from diameter h publication only to v noisy abode, seats [1]. Brahman also followed.
Udena firstly describes four classes of people: self-suffering, suffering, suffering both, and not suffering self-suffering nor suffering. Brahmins prefer only the fourth, such as 52, Kandaraka .
Then he said there are two assemblies: the degree of desire, the search for the wife and children of the treasure ... and no greed, without these things. Then he asked her what kind of audience he was interested in attending. Brahmin replied classes that are present in the congregation did not take jewels, jewelry, abandoning his wife and children ... Then b à la disciplines recognized her e ã self contradictory to say before, and asked Venerable award Love about 4 class people The author explained in the 52.
Brahmin hearing, false religions for refuge, but false religions take refuge in the Buddha advised then e ã nirvana. Brahmin offers 500 kahapana, but he does not accept the Brahman offering an adjutant, but he advises him to give a lecture hymn . B à la following subjects, to build a teaching path in the Bali monks worshiping Israel waving [3], is still teaching road t bring unto him.
III. NOTE
1. terrifying: he did so after realizing that there should be an e àm gab comment.
2. Kahàpana was the predecessor of the time.
3. In the last days of the Buddha 's life, this city is still a small town called Pataligama. In the cases of 16, a fine guess the future it will th him an important urban, v à ultimately it indeed e ã prime capital of Ma Kiet A. Origin game. Today is Patna, the capital of Bihar.
IV. THE LAW OF THE TWO CONGRESSS : There are no craving and no craving for the
four types of people: self suffering, suffering people ...
V. CONTRAST
Beijing h pictures in mango
Meet me mu kha
Brahmin to me:
Dear Venerable Advantages threads
In renunciation
It minority lawful
Few people are as Ng Ai
venerable away v rushing home
Along Mu kha discuss
Taoist threads he made:
Renunciation is not lawful
Ng Ai Ke the 4 classes:
class self-propelled, manage the
class afflict both
class not do anyone suffering
Ranks Last not craving
calm, stay Pleasure.
- I like this idea
Do not miserable, people.
"
-ooOoo-
MIDDLE EARTH - BALANCE 95
Cankì [1]
I. MATERIALS Cankì Sutta - With Cankì.
The Buddha instructs a young brahmin on the preservation of truth, and the final arrival of the truth.
With Cankì.
Buddhism is about a brahmin youth about truthful holdings, discovering the truth, and attaining truth.
II. SUMMARY
Introduction :
When Buddha in the forest gods [2] in the village of Kosala Opasada, many homeowners brahmin heard rumors about Ng nice Ai e ã pull together going audience. B à la upstairs subjects from high Canki saw that scene, asked the housekeeper and after know, immediately sent this man to report to measure Refreshment wait, he wants to go up is Buddha. Then there are a large number of monks from many other places to come, listen to the disciples Cankì to meet the Buddha to eat food and say it is not worthy of the subject. e àm, but vice versa, to get e àm brahmin Canki audience, because there Canki noble lineage, rich, the three volumes on e à 5 factors: nominal, rituals, language resources, commentaries, historical tradition; Again handsome, loving, moral;Honored by the king, honored by the Pokkarasati [3].
Canki also gave reasons for his visit to the Buddha: Gotama is a patriarchal and matriarchal kind; His e ã give up a lot of gold and silver, ordained in adolescence; He is the teacher of teachers in the galaxy; He is full of 32 great generals; v à He is the honored guest of the local n it, so it was good worth for Cank ì to the audience.
Arrive, see the Buddha is discussing with some elders brahmins, and a young Brahmin named Kapathika occasionally interrupted these people, was rebuked by the Buddha, brahman Cankì intervened, Please do not reprimand Gotama do not blame this young man is a multi-literary, intellectual, good argument. The Buddha knows that this nihilistic mind wants His problem, so keep an eye on him.
Main section :
Kapathika prospectus: Dear monk Co e àm, medical attention on the ancient art e ã oral tradition far, b à la subject to the conclusion: just new here l à truth, in addition they are wrong. Ng Who says stars of things?
Buddha asked the youth: There are a brahmin yet, or master of Brahmins present or backward on seven previous lives, e ã said: I e ã know e ã see it n it, just here l à The truth, in addition are all wrong? Thanh ni Daniel replied no.
The Buddha asked the chanting priests and the writers of the sutras [4] who had been oral until now, saying: I know, I see this; Only here is the truth, in addition all wrong? Nobody said no.
Then the Buddha taught, because no past or present brahmana has really seen, known, then they say only here is the truth, but also wrong , just like a blind chain. They hugged each other back, and their trust became unbearable. Thanh ni Daniel brahmin brahmin said not only based on faith, but on the word of mouth (word gossip).
Buddha has 5 things right now and can bring two different results (ie l à not sure) that l à credits (trust), rejoice (fun follow, agree), t Uy v eat (Listening), reflect on the reasons, and accept the view [5]. There are things that were initially believed to be complete, but later empty into falsehood, on the contrary, at first we do not believe but later turned out to be true. The other four are the same. Therefore, the person who respects the true truth should not come to the conclusion that this is the truth and that it is false.
When asked how young he called upholding truth [7], the Buddha taught that when a person says I believe that n ày , but not both decided just here l à true, moreover , all wrong . With the four remaining things too, he does not make the same decision as above, it is called guarding truth (or defending, respecting the truth). But such is not the discovery of truth .
Discovering or realizing the truth is that, after observing a master [9] on the body of the mind, he is no longer attracted to greed, hatred and delusion that he can deceive others, They go to self-harm, have to suffer for a long time , a person begins to believe, approaching, close contact, ear, hearing, legal, understanding the meaning of the law, blowing accepted, then start up the desire to practice, when e ã desire, try after try to closely consider [10], after consideration, he refined to [11], so ardent, location He himself realized the truth and entered the truth with wisdom. But that is also not the stock reaches the truth [13].
To attain truth, it is necessary to practice many times. In attaining the truth, the essence is needed. Want to think, to consider. Want to consider trying. Want to try to have a desire. To have a wish, it is necessary to rejoice. To rejoice, to understand the meaning. Want to learn the meaning of life expectancy law. Want to receive the Dharma to hear the law. Want to hear the law to lure. Want to have a right ear close to communication. Want to get close to the relationship. Want to get close to having information.
Brahmin youth praise Buddha e ã locations where he patriotism monk glasses, and ask Buddha to accept him as lay disciples, from now to the general network Lifetime specified threshold [14].
III. NOTE
1. The opening paragraph of this article is similar to the opening of the Middle Sutra 4, entitled Sonadanda Sutta.
2. According to fear, this forest is called l à Forest gods Devavana , because the offerings there dpublication only to worship gods Exam Israel.
Pokkarasāti is another wealthy Brahmin, who was raised by Ukranian King Naismith. In the cases of 2, after listening to the sermon Buddha, he attained Project Save and e ã with in e ình relatives for refuge.
4. Atthaka, Vamaka, Vamadeva, Vessamitta, Yamataggi, Angirasa, Bharadvaja, Vasettha, Kassapa, and Bhagu is the hermit that brahmins as the chroniclers of Ve A à by revelation.
5. Saddhà, ruci, anussava, àkàraparivitakka, ditthinijjhànakkhanti . In these five foundations for trust, the first two are emotional, the third is blind admission, and the last two are in the sphere of inference. real. These can all come in two different ways; n how loud can the true v à wrong.
6. Do not be concluded just here l à right, when no self m ình evident truth, which only recognized based on 5 c eat tr like Israel, the basis of nothing sure.
7. Saccànurakkhana , the truthful protector, protect the truth.
8. Saccànubodha , discovering, realizing the truth.
9. The method of finding the truth (find out who said there were still legal greed, hatred and delusion dominates that incited others to hurt, not hurt people. After learning the language itself h him because of who he is not haunted because of greed, then know France because he preached are profound, is the wise witness said, not easy g ì by a man also greed that teaching is) by doing nseemed to develop methods e It is said in No. 47.
10. Tùleti . He examines the dhamma according to the principle of impermanence, etc. This stage seems to be a period of insight.
11. Efforts ussahati , seems synonymous with padahati , ardent, but from before that l à efforts before insight, from after l à efforts n Ang insight l Daniel path si êu that.
12. The sutras : he attained nirvana with the psychic body of the Path of Provision, and after penetrating the defilements, he attained nirvana with wisdom, making nirvana manifest.
13. In this sutra, the discovery of truth seems to have resulted in the Consciousness, the attainment of truth which seems to attain Arahantship.
14. See footnote 8.
IV. LEGAL NOISE 3 greedy greed; 5 uncertainties: faith, joy, dependence , reflection, acceptance; 12 legal measures to bring to the truth: information, approaching, dealing with, hearing, listening to, receiving life , learning meaning, joy of acceptance ...
V. CONTRAST
By audience Venerable
At Buddha's comment e àm
Along elders
A brahmin youth
Name Ka-pa-thi-ka
Popular interrupt adults
Buddha reprimanded him
Canki instant intervention
Please respect authors Gotama
Do not blame Ka-pa
Good mind, good argument.
Know the heart of Ka-pa
Venerable looked nh Print
Ka-pa-thi-ka prospectus:
- Ask Wood-ta-ma,
C eat every v noisy uncle arts
Brahmin concluded:
Only here l à truth
Apart Out of the wrong.
What do you have to say
about that statement
?
Buddha asked the youth:
"
In the brahmin now, seven died,
Does anyone know themselves see
V à declared in words:
I know, it was found that n ày
Only here l à true.
Also are wrong? "
Young replied no.
" The author notes true
oral tradition of this ancient
Does anyone speak like this? "
- Neither, sir false religions
" If the t ình is so
not brahmins does
Historically current
A I really see,
I know That's the message:
Only here is the truth,
Also wrong ,
As blind connected end to end
message so baseless ".
B à la subjects retort:
- Not only faith
but also the oral tradition.
He says:" There are 5 jobs
can be right or wrong
V game for two Retribution
Right In the present time
; Two, agree
Listen hearing three;
Four, consider inference
N mande, accepted views.
Maybe we believe, With four the rest also state level as tr Israel is upholding the truth , but not yet realized Discover or realizations As observed master body language the behavior no longer greed Do not deceive others made them suffer long long, after seeing so Departure trust he then approached, communicating cages in m à hear French Life over legal e ã listen and learn the meaning understood happy to accept Start up the desire to cultivate Try and balance prompted Finally, ardent. Thanks to the need,
-ooOoo-
MIDDLE EARTH - BALANCE 96
Esukàrì
I. MATERIALS Esukàrì Sutta - To Esukàrì.
The Buddha and a brahmin discuss the brahmin's claim to superiority over the other castes.
Speak to Esukàrì.
The Buddha discusses with a Brahman the Brahmin class statement that is superior to other classes.
II. SUMMARY
Brahman Esukari consulted the Buddha on Brahman's class policy whereby peers were served together and serve the people of the above classes, not serving the lower classes. As class prime e à la must serve three upper classes, and is served by c Brøndby teammates class. The Buddha asked again, that view is acceptable to everyone. B à la subjects responded no. The Buddha taught as well as the poor were forced to eat something they did not want to eat, and told them to pay.
Next, the Buddha said that he did not intend to serve or not to serve, but according to him, if by service that the waiter becomes better, he should serve. If by service they become worse, then should not serve. Because if you say truthfully, people of any class will say who needs to serve them so they become better. Then the Buddha analyzes what is good: it is not the improvement of the family, the beauty, the property, but about the elements: faith, gender, hearing, generosity and wisdom. Intellectual property.
Esukari to consult Buddhist about the policy of the brahmins of assets: assets of caste brahmin is alms [1], of the Police to wade l à bows, of the Radiation is ch eat animal farming [2], of the Prime Minister is manual labor . If a class does not live up to t Assets above, but other work for a living, th ì that l à no duties, is synonymous with theft. The Buddha asked again and was answered as if it was not accepted by everyone, and the Buddha also gave the example of a poor man who was forced to swallow something they did not like and had to pay.
The Buddha advocates the property of man as the supreme god, [3] but when he remembers a person's past life in the direction of his father and mother, he is told the place where he was born. So any class of people can give up 10 evil, can practice ten heal, attain good deeds, can also go to the river to bathe dust, can also burn the fire with fuel I am there. All classes can th publication only achievements chief director, v à when e ã achievements they are freed. Just as the fire burned with all the wood has the same effect, light and heat are just one.
Brahman praised the Buddha and asked for his refuge.
III. NOTE
1. According to legend, the old brahmins had the custom of begging for money because they had large possessions.
2. Although farming seems to be a strange job for someone e ã described l à merchants, need to understand that the merchant class not only trade in urban m à owns and withdrawal Managing agricultural investments.
3. Ariyam Warehouse aham bràhmana lokuttaram dhammam pruisassa sandhanam pannàpemi. Brahmin, we advocate property for man is the ultimate holy.
4. Attabhavassa abhinibbatti : That black l à "Any place where he re-entry b rushing pregnancy".
IV. FRANCE No. 3 criteria to evaluate worldly: d Hu, color beautiful, t Assets; 4 inmates; The four classes of brahminic class property: alms, bows, sales and labor . 4 services in the discipline; 4 advocates the service of the Buddha according to which the servants must be better over time; 5 standards to evaluate the Buddha: faith, gender, experiment, literature, wisdom; 10 good karma.
V. CONTROLS
Name E-su-ka-ri
Q Buddhist thought How
About advocated by them:
The brahmin
Need to be served
because the co-class
V à three classes under the
Soldier was serving
by fellow class
V game two class under
As merchants, employees work
merchants are served
by merchants, craft e à
Private class player e à
must serve each other.
Is this policy accepted
by everyone? "
- No, the Wood me ma
B à la subjects posed.
" Brahmin alms Sat sole benefit provision t Israel Radiation industrial farm animals Thu e à limbs of living any other way out is not dutiful. And Buddha as well as on And teach: "
-ooOoo-
MIDDLE EARTH - BALANCE 97
Fine
I. SALT SORTA - To be honest.
The venerable Sàriputta admonishes a brahmin who tries to excuse his negligence by appeal to his many duties. Later, when he is close to death Sāriputta guides him to rebirth in the Brahma - world but is reprimanded by the Buddha for having done so .
Speak to Dhanyanjàni. Sariputta preached a brahmin on the grounds of his busy duty to justify his neglect . Later, when he was near death, Sariputta guides him reborn in the realm of Brahma, but he was rebuked because Buddha e ã do so.
II. SUMMARY
Dhamanjani Brahman religious teacher, because he lives freely, is also responsible for parents, wife and children, friends , servants, laborers, friends, blood brothers , New guests, ancestors, gods, kings, and also this body must be provided, it can not cultivate . The monk asked him, a man withthese contacts and for the body that do illegal things, dragged to hell, could be the excuse to be free from sin? B à la say impossible goal.
Then ask him for those relationships and for the body that do the wrong thing, with the person also with those contacts and for the body that do the right thing, who is better? B à la who do technical answer lawful th ì better more beautiful.
Later, Brahmin was dying, sending people to pay homage to the Buddha and Sariputta to tell the news, and see the religious. Venerable visited him, including the c Oi regenerated from hell back lIsrael to c Gosh four heavenly king, Three decades triangle, Da Ghost, Where interest e à, Chemistry optimistic, Tha turned himself in, and late The same is Brahma. Listen to Phrasal precepts, Brahmins pay special attention, Religion author lecture him the way of staying with Pham Thi , is the residence of the ten metta center, compassion, joy, discharge. Then he went away, although there are more noble dharma [1].
Knowing the story, the Buddha rebuked the author why there are more noble realms need to witness, but she just preached to brahman a lower realm. Venerable reply because he knows he loves heaven, so he lectured the way to go there. Buddha says b à la real gift e ã birth to Brahma world [2].
III. NOTE
1. The venerable Shariputra e ã leave without teaching him a doctrine helped him reach the path si êu world to become th him a rank No. enlightened. Compared to this possibility , the birth of the Brahman plane is considered to be inferior.
2. This comment is almost a mild rebuke. Perhaps Buddha e ã see Dhananjani able n antenna reaches path si êu, because elsewhere (such as in business 99) Himself also teaches children road l Israel Brahma world in case the listener France inability n As a result,
IV. LEGAL
Three kamma, four incarnations, five sex leaders, ten unwholesome karma .
V. CONTROLSVisit violation Releases A à course
when the news is not l publication only
This person lived distraction
Brahmin A à course
Pleading also responsible
With his parents, wife and children
And friends servants
And labor, friendship
And the relatives of the
New
Order and the ancestors of the gods and kings and lords of
this body
need to be provided
Need to be benefited
Hard to live without exertion.
" This is a brahmin
If anyone for parents
For the blood
and blood For the sake of yourself
Do the illegal Things
down to hell
Can preempt this excuse
to exempt or not?
V ì these relationships
which make it lawful.
With l àm something illegal
Who better than who? "
B à la disciplines recognized
Pleading not escape
When e ã illegal do
better, making lawful
When A à However ill
he would like to see false religions
Before moments from the ceiling
venerable to visit th mande
Ng who wondered if the world scene
from hell, b ang birth
Realm people, the heavens
Up to Pham thi Daniel world .
Listen noun Brahma
Brahmin attention
venerable he preached
Road l Israel realms brahma
Please stay heart complications of chronic
Ten unreal world
with love, compassion, joy, discharge
This way to Pham thi Daniel
Giang finished four categories
Religion went out
Although there are many
higher than Brahma world.
-ooOoo-
MIDDLE EARTH - BALANCE 98
Andsettha
I. MATERIAL AND SETTLE SUTTA - To Andsettha.
The Buddha resolves a dispute between two young Brahmins on the qualities of a true brahmin.
Speaking to Andsettha.
The Buddha resolves a quarrel between two brahmins about the virtues of a true fairy .
II. SUMMARY
Two young brahmin Vasettha Bharadvaja and debate on all t Who's that is a brahmin. Some people think that by blood, some people think of current action. They brought the problem to ask the Buddha to solve. First of all, the Buddha makes the difference between the animal and the person. While the species is distinctly different from that of the generals, there are many colors that seem to be low and low, without legs, legs or legs ... other. Therefore, the difference is only due to the name, due to the current occupation of each class. By this time, the Buddha almost agreed with theVasettha Queen advocated Brahminism is due to action, by virtue. But then, ascribe to Brahman a higher definition,
III. NOTE
1. The business is not in Central Business of the V edition eat Pali, v ì reasons such as e ã said in note 1 of 92.
2. In this list from operating activities to understand the current behavior rather than past behavior or now produce consequences in the present.
3. Sannana . According to the sutras, the differences in the shape of animal bodies are due to their species - yoni -. But such discrimination does not exist in Brahmins and other races. For this reason, the distinction between the Brahminical class, the selflessness, and so on, is purely on the noun; A conventional expression, which does not correspond to reality.
4. From time to time, the Buddha has criticized Bhāradvāja's assertion that birth makes one a brahmin. Now, he will highlight the testimony of V asettha that the executive action or karma, makes people th Transformation into a brahmin. Because ancient brahmanas and wise men in the world did not accept the fact that a brahman had undue livelihoods , morals and disabilities.
5. Bhovàdi . Bho , he , is the name of the brahmins. From here onwards, the Buddha united the true master with Arahantship. The verses in this verse are like Dhamma verses 396-423, except in verse 423 there are two verses.
6. Business : Because current ideas want to complete field work , etc.
7. With this verse, now somewhat noun rather change the meaning of words by conditionality . The kamma here does not mean that the present action determines the social norm of a person, but acts in a special way as a forceful attachment into the ring of existence. This line of thought is even more evident in the next verse.
8. This verse and the next one refers to the Arahant. But here, the contrast is not between the arahant becoming holy due to his actions against the Brahmins, but not as brahmanas; but between Arahats matter as an e ã bondage liberation of executive action v à retribution, with all other beings also be tied down at the wheel of life and death by deeds his career.
IV. LEGAL
3 smuggled or, 3 karmic, 4 caste, 5 hindrances .
V. CONTROLSAlong Bha-ra-DVA-ja
Brahmins to Buddhism
Please settle disputes
- Venerable Gotama
Between the two of us
can debate n ày
About bloodline life being
Bharadvaja said
Government by the life born
Son said by operating activities [2]
New th Transformation into brahmins
Both of us
could not convince each other
we went to ask ng Ai
Tier honored enlightenment.
He said: National degrees But he l à kings And I do not have to call But he Brahmin Just because by life being therefore noble, wealthy. Do not be greedy. Do not be greedy, clinging. [5] Escaping the straps Mainly Brahmin. Who do not bug, resistant containersberating c Brøndby teammates hit tied Equipped with power rings the list B à la goal. Who knew life n ày suffering because of falling cessation burden placed down the name B à la goal. Operating activities l àm farmer [6] operating activities l àm of workers operating activities l àm traders operating activities l àm serf operating activities l àm steal HTransformation into action l àm military operating activities l àm international agencies operating activities l àm Kings and queens Kẻ trí see action as truth is so clearly see the origin of origin [7] Knowing the business of dharma Karma , life rotation Because of karma, the reincarnation tyranny beings like wheel spin. Asceticism,
(Most of the essay is from the translation of Master Chau Minh Chau, except for the last translation in English.)
-ooOoo-
CENTRAL ECONOMY - ECONOMY 99
Subha
I. OBJECTIVES Subha Sutta - To Subha.
The Buddha answers a young Brahmin's questions and teaches him the way to rebirth in the Brahma - world.
Speaking for Tu Bat.
The Buddha answers the questions of a young brahmin and teaches him the path of rebirth on theBrahma.
II. SUMMARY
Brahman Subha Todeyyaputta [1] presented to the Brahmanical Buddha's view that the lay person who attains righteousness , good deeds, renunciation can not accomplish. Because there are many services, work, organization and labor, there is great retribution. Also, with less service, work, less organization, labor force, so results are small. The Buddha taught him to undertake an analysis [2], can not say one way. And He analyzed four cases:
(1) Great service, great work, great organization, great work, if damaged, small results
(2) great service ... big organization, if done right, great results
(3) Small service ... small organization, ruined, will have small results
(4) Small service ... small organization, accomplishment, will have great retribution
The first two cases were agricultural, the latter two being commercial [3]. Next brahmin given year blessed the prime method m good game they advocate, is Realistic, austerity, dignity, chanting read và towns. Buddha asked among the brahmins present and the past, no one claims they e ã realizations with rooftop location, independent of n simple retribution mande that legal? Thanh niDaniel answered no. The Buddha taught as a series of blind people holding back, the first, the middle and the last one did not see [4].
Youth brahmin discontent because to say so, he quoted Pokkharasati, a brahmin reputation say [5] there are some recluses Brahmins themselves for e ã factual merchants, really see only Is a word empty, how can someone who can be found beyond France?
The Buddha asked again, brahmin he has forgiveness, know the mind of all other Brahmins. The young man replied to his servant's heart that he did not know how to know all Brahmins.
The Buddha taught that the blind man claims no shapes, because he does not know them, he is not right. Then Ng And why are youths have confirmed four standards of good words beautiful l à: be secular acceptable, must be thinking, to analyze considerations, v à related to the purpose. NobelLaureate in the above statement of Brahmins completely lack these four standards.
Next Buddha raised 5 and 5 sexual hindrances, brahmin Pokkharasati e ã ng equipment we eat cover and binding should not certified by a French merchant. Ngoc again refers to blissful meditation through the evil lust as a burning fire without the use of conventional fuels. He asked five young people to practice good deeds more than at home or at home, the brahmin said in the monk. The Buddha taught these five dharmas are the tools of the mind, to cultivate no anger.
Finally, he preached the path of his stay with Pham Thi [6], which was to transform the ten directions with compassion, compassion, joy, equanimity, and unlimited calling. Young people praise the Buddha and ask for refuge.
III. NOTE
1. Subha Todeyyaputta is a wealthy Brahmin, who ruled a village near Tudigama Shrine. Business 135 is also taught to Mr. Tu Bat .
2. Vibhajjavàdo aham ettha warehouse . Such words explain why later Buddhism called l à vibhajjavada , she lay monk or theoretical analysis conclusion.
3. Clearly, business was in its infancy. Ng guilty can absolutely not say so.
4. As in the 95.
5. This word is probably e ã been said before becoming th Pokkharasati Transformation into a disciple of the Buddha, as is said in business 95.
This mind belongs to the third force Tathagata, know the way to the realms. See No. 12.
According to the sutras, the karma of karma is karma; In contrast to infinite kamma, meditations of rúpa or non-rúpa. Here refers to the practice of meditation as a meditation practice. When attainingand mastering a meditation of the formless or immoral world, a kamma of the sex can not overcome it and have the opportunity to bear fruit. V ì ng ate the consequences of the blocking of sexuality now, categories that meditators e ã all correctly, will he stay with community regeneration Pham thi Israel.
IV. LEGAL
4 inmates; 4 reasons in the house are many blessings according to the guidelines of the brahmin; 4 analysis by the Buddha. 5 legal practices of good brother; 5 hind legs, 5 sex growth .
V. CONTROLSTo come to the Buddha:
It is the people at home
Achieves many good deeds
Many services Many
big organizations
And more work
There should be great retribution. Less
service
attendance Less work, organization
Also less workforce
Should have little retribution.
The Buddha taught him to advocate
Everything needs analysis
Can not say one way
And there are four cases.
Does the job involve
Services, Big Work
Organization, Big Workers
If damaged, Small berries.
If done right, great results:
The share of agricultural example
Work bag h àm
Service, work small.
Organization,
labor force less Damaging, small results
do right, big results:
Percentage wholesale example.
There are five things merit:
Be authentic v à ascetic
virtues and chanting read
to Town l à n warm.
Buddha asked among
B à la the current goal
and past one
statement e ã evidence obtained
with the upper position, but Daniel theory
These simple retribution independent
of n tone say tr Israel?
- No, white false.
"Just like the blind chain
Hanging together do not see each other."
B à la discontented subjects
When he heard that the Buddha said.
The venerable Gotama
Someone just lie
Never say evidence e ã evidence
of exceeding the legal person.
"How can you still be a
man who overcomes mankind?"
- Master brahmin
A ã say so.
Have to master the teacher
Is it tha mind
Knowing people?
- No, Gotama.
Right at the heart of the servant
He does not know
How can I know
all the hearts of people?
"
As the blind man claims There are no figures,
because they do not know what the
word is.
Must ch antenna it nice
V ì secular accept
there thinking analysis
and contact entries destination? "
- No, the Gotama
's words but Israel announced that
no secular accept
no reflection to consider.
" Being 5 hindrances 5 education
Ng eat cover v à bondage
should brahmins did
not witness the legal traders.
Flame burning l Israel
not by the fuel
have light colors
Fire bliss of meditation.
-ooOoo-
MIDDLE EARTH - BALANCE 100
Sangàrava
I. SALVATION Sangàrava Sutta - To Sangàrava .
A brahmin student questions the Buddha on the basis of which he teaches the fundamentals of the holy life .
Teach Sangàrava. A young Brahmin student asked the Buddha about the basis on which he teaches the basics of religious life.
II. SUMMARY
Dhananjani Brahmins, devotees of Buddhism, France, Laos, whenever they slip , praise the throne. Sangarava at first criticized b game, but after the advice, visited the Buddha v à asked: there are some recluses, brahmins also admitted (teaching) c eat the dignity after e ã stock reached soon The present [2] salvaged wings by virtue, so how is Ngai between them.
Buddha has three grades, Grade 1 by tradition, they themselves receive e ã enlightened; as the bà la subjects understanding three volumes Ve e à. Tier 2 trust, like theorists and investigators. Tier 3 is completely self-evident [4] previously unheard of; Like the Buddha. And the Buddha recounts his progress from his home life until he discovers the middle path avoiding the two extremes of pleasures and pushing the corpse, meditating upon enlightenment.
III. NOTE
1. Finishing is a Level of Contingency. According to the sutras, Sangàrava is her husband's brother.
2. Ditthadhammàbhinnàvosànapàramippatt àdibrahmacariyam patijànanti . Sutra: They claim to be creators, enlighteners, arise a life of virtue, said: After learning and found in the present life, after reaching the peak, we have achieved nirvana. You call it completely out of the question.
3. It is difficult to understand that the reasoning people ( takkì, ngam ) here are said to be based on the eating of the pure faith - saddhamattakena . Elsewhere, the information and reasoning contrasts two different platforms of the conviction (China 95), and only faith m à alone is very close to the c eat every v loud-mouth, rather than with reason and Check games.
4. Sàmam yea dhammam abhinnàya . This verse emphasizes the witness as the basis for the proclamation of the virtuous life.
IV. LEGAL
3 category was self published e ã they often place: Rating hear more, consumer confidence and class certification body .
V. CONTROLSname Dhananjani
Therefore earnest faith
Slips Buddhist concept e à
a brahmin male
name Sangarava
Che truth is inferior
Praise of those bald head.
- N ày dear sage
Do not utter blasphemy
You would not say so
if know were World religions.
Listen buttons Israel this intervention
Brahmin decided to
go to the audience with the Buddhist
V à asked Venerable prospectus:
- Evangelist Gotama
Sa brahmin
Many people who teach virtue
To claim to be superior
Among such people
- are all the same
I asked Gotama
What is the relationship ?
Buddha has three class
"Class 1 by traditional
Tu receive e ã enlightened
When the three Ve e à
Class 2 by the trust
Thanks to theoretical investigations reach
Grade 3 insight tri
What never knew
one of these people
It is The Buddha
himself honored the
Fa never heard himself. " END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( TNCT ).VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.13/7/2017.
No comments:
Post a Comment