THE GREATEST A-HAEM.25.

VOLUME I

XXV. MUSCULOSES

1 . T O heard something like this:

A Buddha in Saree, Forest of the United States, the level of poison.

Then the Sun told the monks:

- Should practice the Four Noble Truths. how is four? Suffering, meaning can not be the same meaning, can not be the same, sermon endless. Suffolk, meaning can not, can not be the same, sermon endless. The cessation of suffering, meaning can not, can not be the same, sermon endless. Suffering, the meaning can not be the same, the same can not say, endless sermon.

What is called Suffering? Suffering is suffering, suffering, suffering, suffering, suffering from suffering, resentment to meet suffering, love separation, suffering is not to suffer, in short, is warm. That is called Suffering.

What is so called noble truth? The citta is loving and loving, the mind is often infected first. This is called Suffering.

What is called cessation? Destruction is the eradication is no longer disappear, and not created again. That is the cessation of suffering.

What is called emptiness? Weakness is the eight sages of sainthood. That is right view, right thinking, right speech, right action, right livelihood, right effort, right mindfulness, right concentration. That is the great suffering.

Thus, the monks, for the Fourth, this is, not spoiled, the words of the Buddha should call the Emperor. In the beings of two legs, three legs, four legs, in the realm of realms, realms of color, realms of colorless, real, thoughtless, Tathagata is the supreme, has accomplished this Four, so called Four. Thus, the monks, there are Four Noble Truths without knowing it is forever in the path of birth and death. Now we have this Four, from one shore to the other, accomplishing this meaning, cut off the root of birth and death, not later life, as it is known.

Then the Buddha said shelves:

Now there are legal Four, 
not real , do not know, 
Rotate in birth and death, 
Truong is not released. 
I now have the Four Founders 
, have understood, 
the original birth and death, 
Also does not life.

If there are four sets of them, not the Four, do not know, do not know, straight down the road. So the monks, use the means of accomplishing this Four Noble Truths. Thus, the monks, should learn this!

Then the monks listening to the Buddha finished, happy to do.

2 . T O heard something like this:

A Buddha in Saree, Forest of the United States, the level of poison.

Then the Sun told the monks:

- There are four benefits to this many people. how is four? The first one should be close to knowledge. Second should hear the dharma. Tuesday should know the dharma. Wednesday should clear the law and the real.

That is, these monks, these four dharma benefits a lot for people. Therefore, the monks, should find the means to accomplish these four dharmas. Like this, the monks, learn this!

Then the monks listening to the Buddha finished, happy to do.

3 . T O heard something like this:

A Buddha in Saree, Forest of the United States, the level of poison.

Then the Sun told Ananda:

- As Tathagas appear in life, there are four dharmas have ever appeared in life. how is four? Beings here have many attachments, if at the sermon I do not pre-infection, they also obey, remember to practice, mind not far away. As Tathagata appears in life, there are four dharmas have ever appeared in life. It is the first law ever appeared in life.

Again, this Ananda, sentient beings do not stop in five lines. Right at the moment I want to sermon, they also obey, the mind is not far away. When Tathagata appears in life, the second law has never appeared in life.

Again, this Ananda, this beings always embraces the arrogance does not leave the mind. If I make the sermon for them, also again, the mind is not far away. Ananda, beings are always embraced without pride moments. If again at the sermon also obeyed that time is the third law ever appeared in life.

Again, this Ananda, beings are ignored ignorance. If at the same time I talked dhamma, they also obey not forget. If again, this A-nan, at the sermon of this ignorance, ignorance, mind they like peace, always like to practice. That is, Ananda, when Tathagata appear in life, the fourth law never appeared in life.

If there are Tathagata present, there are four of these appearances in life. Therefore, A-nan, should play the joy of the Tathagata. So, Ananda, learn this!

Then A-nan listening to the Buddha finished, happy to do.

4 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level

Then the Sun told the monks:

- Now we will talk about the burden, will also talk about bearers, will also charge the burden, will also talk about the burden. Monks listen to students, listen and smart thinking, now we will theory.

The monks replied:

- Yes, the Blessed One.

The monks obey the Buddha. The Sun said:

- What is called burden? Mean year warm. What year is it? Mean is color, feeling, perception, action, warm. That is called burden.

What is called a bearer? The bearer is human body, name, what, birth like, eat such food, suffering, life long short life like. This is called the bearer.

What is called causal burden? Causality is burdensome before love, with the same sex, the heart not far away. That is called causal burden.

What is called letting go? It means to make the other one complete completely, subtracted, was vomited. That's called letting go.

Thus, monks, now I have advocated, have talked about the cause of burden, has talked about bearers, has talked about the burden. Good place of the Tathagata, now I have done. Stay under the tree, in the desert, sitting outside, often remember sitting meditation, do not let go lung.

Then the Buddha said shelves:

Remember to remove the burden, Do 
not create new burden, 
Bear is the world's 
most fun bear the burden. 
Also, except for love, 
And to abstain from all unlawfulness, To 
be far away from here, 
To live not again.

Therefore, the monks, leave the vehicle away from the burden. Thus, the monks, should learn this!

Then the monks listening to the Buddha finished, happy to do.

5 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level

Then the Sun told the monks:

- There are four things. how is four? That is the birth, pregnancy, low birth, birth.

What is called an ovum? Means the birth of eggs such as the chicken, bird, crow, pigeon, giant, snake, fish, ants .... Are all ova. That's called the birth-egg.

What is called birth? Means people and animals, to two-footed animals. That is called pregnancy.

What is called low birth? It means the same in the flesh, coincide in the toilet, in the dead. That is called low birth.

What is called being? Mean gods, great hell, ghosts, or people or animals. That is called birth.

That is, this monks, there are four births. The monks (want) away from these four things, find means to achieve the Four Noble Truths. Like this, the monks, learn this!

Then the monks listening to the Buddha finished, happy to do.

6 . T O heard something like this:

In the time of Venerable Sariputra-phat, Sun Seek-inter-part of the city of La-browsing, in the architecture of the Republic.

Then, Venerable Sariputta told the monks:

- The world has four people. What is four? People together with each other, inside there is no end. People together with each other, but in the end, as real know. People are not together with each other, but in the end, as real and not know. People are not together with each other, but in the end, as the truth knows.

They should know, the first one together, but in the end without knowing; Of these two people, this person is very down. The second one together, in the end, as real know, this person very good or smart. The other third does not join together, in no end, as real do not know; In two unconnected, this person is very down. The fourth person, not together, in no end, as the truth knows; In the unconnected, this person is the first.

Chu Hien should know, the world has these four classes.

Then Sun-talk-in-contact Xie-benefit-benefits:

- What is the reason, people are connected to each other, but one person is useless, and one is the ultimate? Again there are conditions, the two are not linked together, one backhanded and one person is wonderful?

Venerable Sāriputra replied:

- The other together in the same, in the end as the real do not know. He thinks, "Let us think." That person immediately thinking net. At the beginning of mental initiation, the mind begins to have sexual desire, anger, ignorance and death. At that time, they did not find means to kill this sexuality, immediately got angry heart, foolish to die. Items should know, such as people come to the market to buy the same, dirty dust is dirty. That person does not clean the time, not the time to wash, so the more the more messy mess is dirty. The first one is the same again, they together with the structure behind, in the end like real do not know. He thought: "Let us think in thought." Thought was thinking net birth, education was born craving, angry anger, ignorance that dies, no means of destroying this.

The second person together with each other, in the end, as real know. "We should leave net thinking, thinking impure". He has abandoned net thinking thought impure. He thought thinking impure, no immediate psychological, they find the means are not yet reached, have not been made, not to cause. He has no desire, anger, ignorance, also do not have the same network. Just as someone from the market bought dust stick. He depends on repair, clean up. This person is like that, together with each other, inside is as real as it is known. He immediately abandoned net thinking, thinking impure. He thinks thinking impure, looking for means can not be made, not attainment, attainment does not give evidence. He did not have sex, not anger, ignorance that network. That is,

Seo-lok said:

- Again because of the conditions that cause two people not together but one person, a dark person?

Venerable Sāriputra says:

- The third person does not join together, in the end, as the truth does not know. He thought: "I do not find means of thinking, not attainment, can not be made, not the evidence that. He has sexual appetite, anger, foolishness that dies. For example, some people come to the market to buy dusty sticky notes that do not have time to wash the dust, nor the time to repair. The third person is the same, not together, inside the end, as the truth does not know. Nor did I learn this: "I will pray for the means to destroy the ends." He has a craving heart, anger, ignorance that network together.

The fourth person is not the same, in the end, as the truth knows. He thought: "We do not find the means to achieve, not be made, not to witness the evidence." That person does not have this link to the network. For example, some people came to the market to get a good idea of ​​cleanliness, depending on the time to clean the pot. Now the bottle is more beautiful clean. The fourth person is like that, not together, in the end, as the truth knows. He thought: "I find the means can not be made, not attainable, not to cause evidence. He does not have the fetish of craving, anger, ignorance, but the common body.

That is, Section-linked, these two people are not together, in unrelenting as the truth but one person is noble, one down.

Then Section-intercedor asked Sutra Xa-benefit-phat:

- Why is it called?

Venerable Sāriputra replied:

- Section-contact should know, evil evil origin of wrong views, so called. Or someone thought: "Tathagata asked me to finish meaning, then sermon for the monks, not asking other monks. As Lai sermon for monks or again at the Sun monks said other monks lecture that do not say-monks: "As Lai lecture, Tathagatas do not say I lecture for monks," or have Unwholesome, or greedy. There was a lack of greed and greed, both of which are unwholesome.

Or at one monks think: "I always stay in front of the monks when begging begging, not to other monks in front of the village but begging. Or at other monks in front of the village but begging alms to monks in front of the monks that begging alms: "I am not in front of monks and begging begging village. There is no good, there is greed, both are not good.

Section should know, or at one monks thought: "I will sit in front of monks, receive water before, the dish before, no other monks sit before monks, receive water before, is Previous food ". Or again when other monks sit before monks, receive water before, the dish before, not to monks sit before monks, receive water before, the dish before. "I do not sit in front of monks, receive water before, the dish before." There was a lack of greed and greed. Both are not good.

Or at one monks think: "I finished eating will lecture for Vietnamese, not let other monks eat the sermon for the Vietnamese." Or again have other monks eat the sermon for the Vietnamese, not to monks to eat the sermon for the Vietnamese: "Do not let me finish the sermon for the Vietnamese." There is no good, there is greed, both are not good.

Or at one monks think: "I will come to the garden of sermon for the brahmins, Brahmins, no other monks in the garden lecture for the brahmins, Brahmins. Or again at another monks in the garden lecture for the brahmins, Brahmins, do not let the monks in the garden lecture for the author, Brahman: "Do not let me into the garden sermon For the deacon, Brahmin. There is no good, there is greed, both are not good.

Or at one monks think: "Now we transgress, expect other monks do not know I broke the world." Or at other monks have broken the precepts, the monks know that monks commit violations. There are no good, there is greed, both are not good.

Or at one monks think: "Now we break the precepts for other monks said that I broke the precept." Or at other monks that broke the world. Other monks say that "breaking the world." There are no good, there is greed, both are not good.

Or at one monks think: "Now we transgress, let monks purify my fault, not for the monks do not purify my fault. Or at the monks are not pure net security monk said that monks it broke the precepts. There are no good, there is greed, both are not good.

Or at one monks think: "Now I transgression, if any monks told me, say in the hidden, do not say in the crowd. Or again at the monks that broke the precepts, in the middle of the mass was raised, not in the hide. Monks that think again: "These monks in the middle of the mass tells us, not in the hide." There is no good, there is greed, both are not good.

Section should know, the root of these dharma causes this start, called fetters. Section-back should know, there are four sets of them all heard the stumbled Pham Sua, though saying: "I am an Ailan delicacy, in silence, dressed in five pieces, Wealthy, not rude, come to stop, sit silent, talk or silence. Monks think that: "Monks, bhikkhuni, Uu-she-rules, Uu-lady-di, the blessed always come to me." Monks even though they think so, but four degrees they are not according to the time of offerings. Because so, because the other monks are not evil evil evil, are heard, remember. For example, some people have a very clean pot of pure impurities left in the bottle and then take another bottle up, take it to the realm of water. People see him ask:

"What are you holding? We want to see ".

At that time people were hungry, saying:

- "This is a good food."

At that time they opened the lid, then saw the impure. The monks are the same again. Although there is al-A-la-grace, depending on the alms round, cover the five pieces, the body itself, the mind, forcing thoughts in the front. He thought that: "Want to give Pham people time to make offerings." But they do not go to custom time offerings. Such is because of the monks there is evil evil law, fetters are not exhausted.

Section-joint should know, there are monks without evil evil law, the fate has ended, is seen by everyone, remember, while walking in the city is still legal, Or assume donkey donkey. Monks do not have this idea.

At that time, four sets of them and the deity went to the offerings. This is because the monks are pure net, so are all people hear, remember. For example, there are people with good pots, delicious food, delicious taste. He used the cover up on the handle to the water realms. People see him ask:

"What is this? We want to see. "

At that time, they opened their eyes and saw that the food and drink was taken out. Here too, monks are heard, remember; Even though he went to the city to receive false prophets, he did not think, "I wish you good luck to make offerings to me". The reason is because the monks are out of all bad evil. Therefore, Mendip, for these virtues, is called the fetter.

Then Sun-Sequential-joint compliment:

- Instead, heal, Sage-benefit! Why so? Once upon a time, I went to the Ca-Lan-dai garden in La-dai, and now I put the bowl on the alms-gate, to the carpenter's house, standing silent outside the door. Then the other worker was holding a wooden hammer; There is an old worker who comes home to the technician, who is repairing the piece of wood, and the old man thinks, "This little worker whips out all the unwanted places." The old man was happy, thinking, "Goodbye, goodbye, Ian, I'll be fine." This is also the case, there are the monks of the mind is not in harmony, the behavior of Sa-subject, hugging the puppet, do not follow Sa-subject, rude behavior, do not know as shame, humiliating face, humiliation I do not have the courage, or the forgetfulness, do not remember the work, the mind, the mistake,

There are the hope of the faithful solidity, the school of religion, very respectable gender, do not abandon Sa-Sage, no illusory puppet, unhappy morale, peace of mind, Do not hurt people, mind constant, no market, the base does not disturb. He heard the sermon Xa-benefit-talk, then self-acceptance also not forget. For example, the male or female ladies are unparalleled, bathe in clean clothes, wear nice clothes, take a shower. If someone adds lotus flowers, he or she will be given flowers, put on his head, joylessly exhilarated. It is also like that, if there are people hope, by virtue of permanent solidarity in education, respect for gender, not losing Sa-subject, no illusory puppet, unfair violence, harmony, Bud, not hurt people, constant mind, no market, At that time, according to Venerable Sassa-Phat, he was glad, unstoppable, and accepted the teaching. Thus, the Clans, listen to this teaching!

Now Hiền, everyone heard finished, happy to do.

7 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level

Then the Sun told the monks:

- There are four types of fruit. how is four? Or there are live fruits that ripen, or ripen, or ripened, or ripen, or live fruit. That is, this monks, the world has four kinds of fruit. There are four classes of people in the world. how is four? Or as a ripe person like living, or a living person like a ripe one, or a living person like living, or a ripe person like a ripe one.

What is called a living person that is like nine? Someone through, again, walking not rudely, eyes look right legal teaching, embracing the law also embrace the law walk, look at the land did not glance at the two sides, but broke the world does not follow the right. It is not Sa-subjects that like Sa-subject, not a virtue, but the behavior of the law, to destroy the root of the Dharma, decay seeds. It is a living being that is nine.

What is called a ripe person like living? Or monks pretending to be rudeness, look not neat, not follow the law, but glance at the two sides, but the multi-merit, practice the Dharma, keep the precepts do not lose dread Suspicion, saw a little lawlessly embrace fear. It is a ripe person like living.

What is called a living person like living? Or monks do not prohibit the world, do not know the ceremony, go, step, also do not know, go, go, also do not know embraces the bowl, the disorder, sharp mind stick Incense, taste, contact, dhamma. He broke the precepts, not the Dharma, not Sa-subjects like Sa-subject, do not act as Brahma as Brahma. Persons damaged, irreparable. This is the person who lives as if living.

What is the maturity? Or have monks keep out the world, go out, walk without loss of weather, look at the loss of majesty, very diligent practice Dharma heal, dread ritual accomplishment both, see the illegal Impressed with the fear of big. He is nine, but nine.

That is, this monks, the world has four people like this fruit. It should learn to ripen. Like this, the monks, learn this!

Then the monks listening to the Buddha finished, happy to do.

8 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- Today in no wind storms (depending on the lam). If there are birds flying there, like the size of the flock, the flamingoes meet the wind, the head, the brain, the wing every one place. In here, a monks again like that, unbid world, then create laity at that time three y, bowl, needle, etc. Of the six things, one in every place, like a thunderstorm that blows the other bird. Therefore, the monks, cultivate the virtues. Like this, the monks, learn this!

Then the monks listening to the Buddha finished, happy to do.

9 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- Monks should know, there are four types of birds. how is four? Or birds singing or bad body. Or have beautiful birds that bad. Or the bird is bad but the body is bad. Or have beautiful bird that sounds good.

What is a good bird or bad? That is the bird. This bird sounds good or bad.

What is a beautiful bird that sounds bad? Is a lice. This beautiful bird has a bad voice.

What is a bad bird that is bad? It is a plover. This bad bird is also bad picture.

What is the bird or the body is beautiful? That is a giant bird. This bird is beautiful or beautiful body.

That is, this monks, there are four kinds of birds, so the same knowledge. Here too, the world has four classes of people like birds.

how is four?

Here, or have the monks uniformly look up, come in, go to, embrace yoga, hugging bowls, stretching, bending, magnificent achievements, but can not praise your business lessons, Good head, middle good, good end; Can not obey the teachings, also can not be smart, read. It is a beautiful person whose voice is not good.

Who is good or bad? Or have a bhikkhandi come in, go to, stretching, bending over, embracing, embracing the bowl, dubious accomplishments, broad speaking. But he is able to learn more about the world, hear the dharma can learn the lesson, hear many of his dharma, the good, the good, the good, the deep sense, tu good enough, but clever, clever The other. It is a good person or bad person.

Who else is bad, the body is also bad? Or there is a transgressor, not diligent, not hear much, hear the forgotten. He is in this dharma, should be full of duty Pham, but not obey. It is a person with a bad voice and a bad body.

Who has the reputation of good or good body? Or monks are the main content, go in, go to, embrace y, hug the bowl, without glancing at the two sides diligently practice good dharma, full precepts. Feeling a little bit embarrassed to be afraid of big business; Also multi-literary, hear not forget, the French have: the good, the good, the good, practice this good. France so cleverly read, read. It is a good person, good body.

There are four world class people in this life, the teacher should know. Therefore, the monks, learn the good or the body is beautiful. Thus, the monks should learn this!

Then the monks listening to the Buddha finished, happy to do.

10 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- There are four types of clouds. how is four? Or cloudy, thunder without rain. Or cloudy, rain without thunder. Or cloudy, thunderstorms. Or cloudy, no rain nor thunder. That is four types of clouds.

The world has four kinds of people as well as clouds. What are four types of people? Or have monks without the rain without rain. Or monks have rain without thunder. Or monks do not rain nor thunder. Or monks have just rain and thunder.

What is the monks without the rain? Or monks loudly read the chanting, that is, the Yak-Da, Thakdee, Shade, Charms, charms, Sanh Kinh, Chant, Common, Dharma, for example. Such French reading, chanting, loss of meaning, but not widely spread to people. It is monks thunder without rain.

What is rain without thunder? Or have the monks in the right direction, come, go, stop all methods are know enough, tu legal heal not miss, but not multi-literate, not loud chanting. He does not cultivate the economy, the Nine, the decision, Shade, Causality, For example, Sanh Kinh, Equality, the law of inheritance, although others obey, not forget, Awake, also preached to others. This person is raining without thunder.

What is not rain nor thunder? Or there is a person, the beauty is not right, the rituals come in, go to, stop is not enough, not practice the law, but not multi-literary, no big chanting, practice. He does not cultivate the economy .... Equality, also did not lecture for people. It is not rain nor thunder.

Who else has rain just thunder? Or, there is a great man, who comes in, goes out, stops, knows well, likes to learn, accepts not to lose, loves to preach to others, encourages others to obey. It's just rain, thunder.

That is, this monks, the world has four kinds of people. Therefore, the monks, learn the rain just thunder. Thus, the monks, learn this!

Then the monks listening to the Buddha finished, happy to do.

Truth, many benefits, Ananda, 
Burden, four births, Links, 
Four fruits, storm thunderstorms, 
Four birds, thunder last. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( TNCT ).VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.6/7/2017.