Sunday, 23 July 2017

BUDDHIST BUDDHIST BUDDHISM 
24
Item 28: RECOGNIZING THE WORLD CUP 
(Part 3) 
Then the Bodhisatta said to the king: 
-As the king said: "The monk should be soft body in the desert forest. Sitting alone sleeping on the grass. "The king must know, when I still in use the type of precious bed, put on lying on it, now boring to leave home. Why? The king should know, this weak body recession impermanent, not rugged things, the law is decay, there is then thrown somewhere, like the mass of land, the same is no different. Again, this great king, like a wise man who has thrown away zombies, can pick up or not? If taken back, absolutely no such work.
Again, this great king, as his words, if for my love, should be happy, do not blame me: "night killer, should not do." Love me, do not say that! Why? For now I want to cross the sea of ​​suffering, old age, sickness, death, every step into the path. Therefore, I choose the life monks, because the desire to achieve peace, want the future to eliminate all misfortune, so need to wear Cà sa sa. 
The king should know, if there are people in the present are blessed with the fruits of the five desires, so passionate love, these people are merciful! If there are people in the present life, not attain peace and tranquility, certain future life suffering suffering. These beings are merciful! 
Again, this great king, I now fear the suffering of suffering,
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Should discharge the family, want to bridge Nirvana real calm. Assuming that I was given heaven also do not desire Desire, low case results in the human low. 
Then he said shelves: 
I was hit by the name of defilement 
Need to find high school to kill to treat 
Even though there is 
also a Thich I do not have the case. 
The great 
king must know, as the king said in the preceding words, "All the living worlds must be suitable for the age of three." In my opinion, it is not. Real benefits. Why? Because of the demand for a lot of money, there is one day that has to end. Desire is more desirable, not always know enough. The new method is true benefit. French interests are deep, all have five merits, I decided to find demand. 
Then he said shelves: 
Birth old disease if no longer 
true man is the wife is the 
life of the pursuit of 
wealth. 
The great 
king must know, according to the words of the previous King: "The man who is not old, it is he who is in adolescence, must receive the throne of the kingdom, enjoy the pleasures of the five Sex. "I'm not. Why? If teens are always like that, then all teens should not be old, should not all sentient beings in every realm be freed from death so that the lifespan of sentient beings is not fixed. Therefore, the mind has solved the problem of liberation should not enjoy the throne of five players. Therefore, in all three stages of adolescence, middle age or old age, only in the hope of early liberation,
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Again, this great king, as the last words of the King: "Should follow the law of sacrifice ceremony, the Assembly of generosity, the future will be the blessings as you want." Know, I do not pray for such pleasures. If the suffering to grieve earnest desire for peace is not true peace. The ordinary people in the world want to retrieve retribution in the after life that in the present killing the lives to sacrifice the gods, fire gods .... This is extremely absurd. Why absurd? If the person doing the charity, should not harm the biological life. Assuming that killing the creature to sacrifice the gods, fire gods, etc., is the result of peaceful and peaceful death, it should not be sacrificed for sacrifice, but the peaceful results are impermanent. Ruined, exterminated, not true. 
Again, This monarch, people who want to implement liberation, not self-interest, although not practice, although not precepts, not meditation, should not harm the lives of others to seek results of benefits. Future life The mortals in the world bring the killing, assuming the retribution of peace, it is also akusala. Why? Because there is no compassion, but expect the future to be good results, absolutely no such work. 
Then he said shelves: 
Suppose you are a world away in 
Killing desire peace lives 
worth to be evil 
Much later the sky bridge human life. 
At that time King Chinatown of Madagascar heard the words of the Bodhisattva say, with astonishment, with something unprecedented, with compassion, in front of the Bodhisattva. : - I love you 
! Noble instead! Sa-subject Cu-talk has great merit, ascetic practice hard to cultivate, in the world that discharge all sensual pleasure. Dear Bhikkhu Bhikkhu, Where did you come from? Where do you live? What lineup are they? What is your father's name? What is the title? 
Sir, then listen to the king. At that time, Bodhisattva right view, calmly said:
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- The great king must know, back in the North at the foot of Snow Mountain, there is a large land named Thich Nguyen, the capital of the Thich Nhat Hanh race Huynh first residence), the king ruling this city is the Sultan King, my father, I am his son. His mother's name is Ma-da (the serviceman is Huy), and My name is Tat-max (the servant is Thanh Loi). 
King Qin-head listening to the Bodhisattva said such words, sad tears crying and long pause, then deceive: 
- Monks are very rare, born in the family, how to stand alone? In this dangerous, unstable wildlife park. This forest is not good fun to live alone, no friends, how he can walk, sit safely! 
Bodhisattva told King Qin-head: 
-He King, you must know, Now for the animals that are poisonous, not afraid of fear, even though they have come here, they do not move my hair. The king must know, I now only afraid of birth disease, death here, pressing me, in addition to wild animals in the forest I'm not afraid. I live alone with no friends but happy myself. 
The king must know, old scene is scary. Why? Because when the old scene came, it robs the healthy strength of adolescence, skinny body, back can not go. Try asking who wants to see the scene like that. That is scary! 
Again, this great monarch, sick of it, that is scary. Why? When I was in good health, I suddenly fell ill, had aches and pains, and when I was in good health, like a flower, my strength was fresh, suddenly, I lay down to sleep. , Are there any other replacements for me now? Lying on the bed pillow, the power is not the will. Because of that, it is scary! 
Again, this great king, death is scary. Why? On death to reduce our life expectancy, suddenly come to steal the life, although there is dominance of four galaxies, have rotating axes, seven jewels with sharp knife can not be heroic Prevented, when it was scramble to rob. For this reason, The sharp knife also can not be prevented, when it was scrambled to rob. For this reason, The sharp knife also can not be prevented, when it was scrambled to rob. For this reason,
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Death is a scary thing. 
At that time King Qin-sa-la again asked the Bodhisatta: 
-Thai King, what do you need? 
Bodhisatta replied: 
-This Grand Master of Ma-sen, I only demand the Supreme Court Chief Justice. After the results then I will turn the ultimate Dhamma. I only wish so. 
King Qin-head back white Bodhisattva: 
-He is the Crown Prince, I think the mind of the brave, hard-working, decisive will result in the Supreme Court of the Right Enlightenment, absolutely no right. Suspected and decided to move the wheel of immorality. 
Or rather Prince, I met Human! Or rather Prince, I heard the name of the man! Or crown prince, Human beings have been smart, I will always worship the author from now on. 
My Holiness the Crown Prince, I nowadays, Humanity is always coming to our palace every day. I vow often to meet him, the four needs of the Person I pray to make no shortage of offerings. 
When King Qin-head said such praise, Bodhisatta said: 
-Ki kung must know, I will soon leave this place to go to other directions. 
The king heard the Bodhisattva say so, his hands folded white: 
-He sanctified humanity, hoping that his wishes are not the ghost of the obstacles, the liberation that he is seeking soon to be accomplished. Dear Human beings, I wish that after he attained the Supreme Highness of Right Enlightenment, I would like to be closer to the Beneficial Man of Providence; Meet the Staff then, As soon as the Dharma disciples as his disciples. 
Then the king said shelves praised: 
I, Qin-head hand praise applause 
May 
the crowning achievement If he has accomplished, he remembered the words 
Compassion compass sentient beings.
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Bodhisattva listening to the shelves, told the king: 
-Hay the prayers of the King! My prayers and the King's wishes are both good. 
King Qin-head with one-handed Bodhicitta: 
-He instead of the Crown, He can give me repentance, because I have no mind to disturb the holy. The prince has left the craving so that the five desires are impure, and I carry the love of infection should be pure. Bade the Blessed Sacrament bypassing this sin. 
Bodhisattva smiling happily, said King Qin-head: 
-Hay the Great King! Exactly. I now feel the pure repentance of the Great King, vows the Great King peacefully less sick, less sadness, keeping the mind should not be released, often do evil heal evil. So the King will be safe, enjoy many benefits. 
Then, because of his interest in King Qin-sa-la, Bodhisattva depending on the basis of the legal teaching praised the king made the joy, and then leave the seat to go to other places. 
King Qin-head bowed under the Bodhisattva's feet, noise around the three rounds, and stood still looking toward the Bodhisattva leave for a while. After that, the king left Banchoc Mountain back to the palace. 
There are shelves: 
Bodhisattva promised to King Qin-head 
When I enlightened the king will 
think of the Holy King, happy little 
moment to leave his country.
Product 29: TINH TONG HUNG HANG (Part 1) 
Then the Bodhisatta came out of the forest of Ban-Tac Mountain-she leaned toward Gia-da. Arriving, he wants to consume the body of mind eliminates the evil thoughts, should go up Mount Giacade-sa-sa-sa (home Modified Statue). He looked for a flat place spreading grass under a great root. At that time, in the Bodhisatta mind thinking about three examples, is the hy
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In the world, unheard, never seen, never witnessed. What are the three examples? 
One, there are Sa-subjects, brahmins, but do not physically but sexually, sexually, sexually, sexually in education they have not destroyed yet, Just practice the body. They are always suffering, not happy joy, the mind does not reach peace, no knowledge, no brahmanism, nor reached the point of no fear. Of them, although not a general, not only believe in the body, not feeling miserable but not feeling sensation, there is no joy so there is no knowledge to attain the lie, to lie down. As someone took fresh and wet plants, put on the water to scrub the fire. Someone from another place to this person asked for fire. But is this person from the place where the fresh wet plant on the surface of the water can rub the fire can fire the other or not? If there is fire to give is absolutely unreasonable. The fire did not appear, the fire asked for fire. Yes, so, if there is Sa-Ba-la-subjects do not have sex ... until there is no knowledge, evidence. This is the first example, the world has never heard. 
Two, there are Sa-subjects, Brahmins, ban on the body does not have sex, but greed, negativity, sexual attachments they have not killed off, not right concentration, still general fall, only tu There is no suffering, but there is no bliss, no knowledge to attain supreme wisdom, reached fearless. Among them, although not the general, not only the body, not suffering but the mind is not happy, no knowledge to the wisdom, to lie down. As some people want to have fire, get wet trees rubbed on the ground, someone came to this person asked for fire. Fresh plant users rubbed the ground for fire, could there be fire for the other? If there is fire to give is absolutely unreasonable. That's right, that's it. Brahman-Sa-subjects, but not sexual activity ... until there is no knowledge, to testify. This is the second example, in the world never heard. 
At that time, the Bodhisatta thought in the third example: If the Sa-or Brahman, although the body does not have sex, for the sensual, fires, brain and passion. They eradicate it completely, That's right, that's it. Brahman-Sa-subjects, but not sexual activity ... until there is no knowledge, to testify. This is the second example, in the world never heard. At that time, the Bodhisatta thought in the third example: If the Sa-or Brahman, although the body does not have sex, for the sensual, fires, brain and passion. They eradicate it completely, That's right, that's it. Brahman-Sa-subjects, but not sexual activity ... until there is no knowledge, to testify. This is the second example, in the world never heard. At that time, the Bodhisatta thought in the third example: If the Sa-or Brahman, although the body does not have sex, for the sensual, fires, brain and passion. They eradicate it completely,
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centered. These Sa-subjects and Brahmins have been self-interest and self-interest, in the joy of joy, have enough knowledge to prove the law and reach the place of fearless. For example, if someone wants to find fire, they use dry trees, dry grass and dry soil to rub the soil. Someone pointed to this person to fire, this person only took little elaborate fire and give it to the other. That's right, so if there is Sa-Brahmin action action, for the craving, craving, sex education is destroyed, until ... was the lawyer, to the place Fearless This is the third example of the Bodhisattva, self-arising thoughts, is the world's unexplainable. 
At that time, the Bodhisatta came down to the Giers in Giassa, went to Ma'ad-e-village, "What is merit in this country? Is there any illegal should kill? I want to pray for the supreme abstinence, to express the miraculous sound. "So he went forward to a village in the south of the city of Giants, this village called Umm-long-speakers. After arriving at this village, in the morning, the Bodhisatta is dressed in the village to the potter's house and begs for a bowl. After receiving the bowl, he went to the alms round in the village. As he walked past the house of a village headman named Nan-tat-ca (Self-Suffering), to the front of the house, he stood quietly. The head of Nan-po-ca (self-Hy Hy), the village owner has a daughter named Tu-bar (the Court of Birth Control), extremely charming, loved by the people loved him. Face She saw the Bodhisattva from far away see the bowl standing quietly know the alms. Thien Bi suddenly saw from two naturally flowing breast milk. 
At that time, she asked Bodhisattva: -Highest man, Who is he? What's their name? What is your name? Where are parents? What are you looking for? What kind of gods have I seen, my natural breast milk? 
The Bodhisatta replied: 
-San Sinh Sinh, My name is Tatahana, this name was given by my parents. Today, I want to seek the Supreme Highness of the Right Enlightenment, when this result is then I will turn the ultimate Dhamma. "Thien Sinh, my name is Tatahana, this name is given by my parents. Today, I want to seek the Supreme Highness of the Right Enlightenment, when this result is then I will turn the ultimate Dhamma. "Thien Sinh, my name is Tatahana, this name is given by my parents. Today, I want to seek the Supreme Highness of the Right Enlightenment, when this result is then I will turn the ultimate Dhamma.
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When the Thin Sinh heard this way, take the bowl from the Bodhisattva, go into the house full of delicious rice soup food, with all the fruit cake. She brought the bowl full back out, kneeled to the Bodhisattva, said this: - 
Supreme Audience, I vowed to always be offered The human has four needs: clothes, Sleeping and medication, all full, bowed Humanity received compassion. I comment on his name given by his parents, and see that he is brave, diligent, dedicated mind, will definitely achieve Supreme Void Chief Enlightenment, decided to turn the wheel, certainly no longer doubt. If the man who attained the Bodhi path, will come to my house to receive the offerings, to save me, I will be his disciple. 
Bodhisatta replied: 
-She Thien Sinh, Will be followed with the vow. 
Bodhisattva receive the finished material, leaving to other places. When the Bodhisatta receives the living thing from the compassionate birthplace, then goes to the place of tranquility, just like the dharma. Feeling complete, he went on business, once traveled to one land, flat land pure atmosphere charming, interested in people travel. Jungle tree luxuriant foliage is full of fruit trees, full of rivers and streams, ponds, clear water sweet fragrant, horizontal flow, not missing anything. The water, not depletion is not very quiet transparent, easy to grasp easily. In the forest there are no malicious animals, in contrast there are beautiful kind animals. This place is not far away from the village, if you go there alms do not have difficulty, not shortage, where the road is flat, not high low, easy to go, easy to wade. If someone comes here for the benefit of winning the ultimate, easy to be easy to accomplish, achieve achievements, achieve results. Besides, there are no mosquitoes, no scattering mosquitoes, noisy people in the daytime, noises at night, quiet noise, warm weather Air, wind rain weather, worth doing to settle meditation. In the old days, there was a king named Giaa-da (the statuette of the Statue) who lived here. This is the first ancient king's residence. In the old days, there was a king named Giaa-da (the statuette of the Statue) who lived here. This is the first ancient king's residence. In the old days, there was a king named Giaa-da (the statuette of the Statue) who lived here. This is the first ancient king's residence.
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When the Bodhisattva saw such a scene, thinking: "The terrain here is flat square, the idea of ​​knowing where everyone is favorite, until ... is a place to practice meditation. If a man wants to except the karmic, supreme benefit demand, then this place is eligible for residence. I want to eliminate the negative karma, practice good base, need to stop here, sitting in this place, the Bodhi was resolved to achieve. " 
Bodhisattva thinking so, then spread the grass On the ground to practice meditation. After settling, the Bodhisatta thought to wish all sentient beings practicing ascetic liberation. The asceticism is: Or there are people standing hanging two hands, to dispense all things worldly. Or there are those who practice asceticism: When alms they do not receive the real food from the jar mouth, Or when they were begging, they did not receive any food from the small bowl, some did not receive food from the goat, some did not receive the food from the manure, some did not receive the food from the goat. Sticks, do not receive the material of the stickman. That is the case where they know the place clearly. When they know that a woman is impure, they do not receive the food from her, or when she learns that the pregnant woman does not receive the food from this person, or that they do not receive the food from the household knowing that the practitioner is impure, Or they do not receive food from a drunkard, or when two people are eating, they do not receive food from the person. When these ascetics eat, if a dog comes they will not eat; Or on food with flies or impure mosquitoes flying to them who are not there to eat; Or someone cry out: "Come here I will give the food. ", They also did not bear; Or someone said: "I stand there I will give food," they also do not receive food in this person; Or someone said: "I am preparing food to give people wait," they also do not take food in this person; Or dead people should be fed, they also do not receive; Or there are people left sacrifice devotees, they also do not receive; Or sandy foods, sugar ... also not received; Or food with butter, oil ... they also do not receive; Or in dairy foods ... they also do not receive; Or in fish and meat, they Or dead people should be fed, they also do not receive; Or there are people left sacrifice devotees, they also do not receive; Or sandy foods, sugar ... also not received; Or food with butter, oil ... they also do not receive; Or in dairy foods ... they also do not receive; Or in fish and meat, they Or dead people should be fed, they also do not receive; Or there are people left sacrifice devotees, they also do not receive; Or sandy foods, sugar ... also not received; Or food with butter, oil ... they also do not receive; Or in dairy foods ... they also do not receive; Or in fish and meat, they
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Did not receive; Or in garlic and spicy garlic, they did not receive it; Or they only receive one real thing to eat a piece of food; Or they received two foodstuffs that were enough to eat two servings until they received seven servants and ate seven servings and rested; Or one day they ate only one meal; Or one day to eat twice, or one and a half days to eat; Or they spent three days, they ate only one meal; Or one day they only eat a little; Or two days they only eat a little; Or until seven days they only ate a little; Or they just eat vegetables; Or they just eat weed seeds; Or they just eat the branches; Or they just eat butter; Or they just eat the branches of Caracas; Or they only eat goat whole; Or they just eat the whole dung; Or they just eat whole sesame; Or they eat fruit; Or they eat all roots; Or they eat lotus; Or they eat all the branches of the grass. 
Or they just drink water to live; Or they use the number of living things are much less to live; Or they learn to eat grass like wildlife to survive; Or they stand in the midst of heaven; Or they sit idle; Or their limbs go down to the ground with their mouths of food; Or they just wear grass clothes, or they use cloth to put them in a dressing room; Or they dressed in grasses; Or they used Silk's old silk outfit; Or they use white peach to make clothes; Or they use dragons to dress clothes; Or they use animal skin to make clothes; Or they used old animal skins for clothing; Or they use fur for clothing; Or they use torn furs to make clothes; Or they use cloth thrown out to dress. 
Or there are people to lay the image on the spine; Or someone lying on the plank; Or someone lying on Manila; Or someone lying on a circular tree; Or someone lying in the mound; Or someone lying in a termite mound like a snake; Or someone lying on vacant land. 
Or have people worship the water; Or there is a fire; Or someone watching the sun move; Or someone with two arms; Or someone squatting; Or there are users of sand, dust clinging to themselves, standing upright; Or have buns, head, nose eyes do not wash, clenched hands; Or somebody pulling their hair; Or someone to spit. 
Or god religion such as gods, gods, gods, gods Or someone watching the sun move; Or someone with two arms; Or someone squatting; Or there are users of sand, dust clinging to themselves, standing upright; Or have buns, head, nose eyes do not wash, clenched hands; Or somebody pulling their hair; Or someone to spit. Or god religion such as gods, gods, gods, gods Or someone watching the sun move; Or someone with two arms; Or someone squatting; Or there are users of sand, dust clinging to themselves, standing upright; Or have buns, head, nose eyes do not wash, clenched hands; Or somebody pulling their hair; Or someone to spit. Or god religion such as gods, gods, gods, gods
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River, the god of the canals, the god of the earth, the god of the trees, the god of the forest, the god of the mountains, the god of the rock, the god of the sea, Sublime, Pi-substance-multi-la, Diem-pear A-tu-la king ... or worship Star, or worshiping the Pharmacy; Or worship the Brahmins; Or worship Cu-talk; Or there are people worshiping Pi-saint-king; Or there are devotees; Or worship Heavenly Self; Or worship the sun again; Or worship the moon again; Or worship the gods Na-la-dien; Or the god of love; Or worship Brahma; Or worshiping the Four Heavenly Kings. Worship these gods to be happy, then pray to be satisfied, to pray for salvation. 
Bodhisattva contemplation of their salvation so wrong, he knows and develops a very harsh ascetic suffering scary. 
Available shelves: 
Bodhisattva went to the river Ni-linked 
Security is on the banks of a calm mind 
Seeing pagan religious goods false 
background from university teaching people suffering. 
At that time, the Bodhisattva sat, shut his mouth jaw clenched together, tongue touching the teeth, mind the mind, specialized mind contemplating this. Compulsory mind in one place, subject to the mind. When the teeth fit together, the tongue touches the heart, the heart is forced to meditate, then the sweat armpits poured out. The Bodhisattva know the sweat armpits so poured out, he more and more diligent mind, diligent mind is not entangled, nor scattered, the mind in the silence, concentrate immovable. Body, speech, very hard, so do not move. At that time, the Bodhisatta thought, "I can enter the Immune Proper." Then the 
Bodhisattva no longer breathes out the breath, The mouth and nose are not working, and then there is a loud sound in the ears, the sound of the wind is like the loud noise that comes from stirring in the jar to become a peanut. That's right, that's right. 
Bodhisattva not to breath in and out the nose and mouth, then where the ears with the sound of the wind, do the same ... He thought: "I have now released diligent mind, no longer wreck
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Infection, leaving the new austerity laxity supreme, work very hard to do so. "Then he thought:" We can enter the Real chief. " 
When the body, speech, and mind of Beef He has not been allowed to breath in and out of the nose and ears, all sealed. The mouth, nose and ears are quiet, the breath inside is very strong because it can not escape, so it pulses to the head, like a very talented athlete holding a sharp hammer into the human brain. other. That's right, that's it. The bodhisattva breath does not escape the mouth, nose and ears are, press inside so strong, it pulses up, like the hammer hit the brain. 
Bodhisatta again thought: "I have developed diligent mind, no longer penetrate the discharge of dissatisfaction ..., as extreme austerity, ascetic victory as this. "Thinking, then, the Bodhisatta enters the Immovable Immune System. 
At that time, the Bodhisattva stopped all breath from the mouth, ears and head did not let go. Because of the inability to escape, the inner air is very strong, it twists strongly on the sides, like a butcher or a butcher's butcher killing a butcher or butcher. Or use the sharp knife to cut the abdomen and then surgery on the sides of the buffalo. That's right, because the Bodhisatta does not let the breathing gas escape, the breathing gas inside the thunder, breaking between the two sides creates the same sound as well. Bodhisattva thinking like that, back to the diligent mind to achieve ascetic victory and thinking: "I enter the stationary immobility." Then the 
Bodhisattva prevent breathing out the mouth, nose. And the ears, so the gases inside the vigorous, such as the two great athletes, Each one of them grabs a weak man's hand and throws it in the fire pit. As such, the Bodhisattva's inner breath can not escape, the body of the heat, so again. Thinking like this, then Bodhisattva develops diligence, no longer grateful at all, dispense discharge, mind not scattered, be mindful, all calm. Body, speech and mind are all conditioned. This is the ultimate ascetic, extremely wonderful. 
At that time there are gods from the lower world, see Bodhisattva ascetic, they together say: Dispassionate discharge, mind not scattered, be mindful, all calm. Body, speech and mind are all conditioned. This is the ultimate ascetic, extremely wonderful. At that time there are gods from the lower world, see Bodhisattva ascetic, they together say: Dispassionate discharge, mind not scattered, be mindful, all calm. Body, speech and mind are all conditioned. This is the ultimate ascetic, extremely wonderful. At that time there are gods from the lower world, see Bodhisattva ascetic, they together say:
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- Now Prince Siddhartha has ended his life. 
There is another group of other gods in the gods said to each other: 
-Dadood Siddhartha today he is not dead, only near death. 
Again the other 
emissaries said: -The goddess Mahatma Achad-da present is not dead, nor die later. Why? Since the Prince is an arhat, there is no such thing as Arahant, no wonder. 
At that time, the Bodhisatta was in the desert forest, using the ascetic mind, ascetic ascetic. At that time, the people in the four villages where they came to the Bodhisattva sitting, they saw the great ascetic Bodhisattva as such, said: - Said 
subjects as great ascetic. 
Therefore, one should call Bodhisattva the Great Monk. The term Sa-subject to show the Bodhisattva was initiated from here also for this reason. 
Bodhisattva is thinking this way: "In the world there are Sa-or Ba-la-subjects restrict the eating to be happy to maintain the pure. For those people, they ate only barley either by cooking barley or by cooking barley or by eating barley to feed the body. Or have somebody eating black sesame, or eating porridge, or eating peas, or eating large beans, until someone eats only large beans or large beans, or large beans, Big to support the body. Or Sa-or Ba-la-subjects hunger strike to establish peace. I can now go on a hunger strike to practice asceticism. "In this mind-bodhisattva thought. 
At that time, the gods are hidden in the Bodhisattva: 
-May Holy God should not think of such a hunger strike. Why? If today's Authors went on a hunger strike to take that as a spiritual practice, the gods would bring the epigastric foods to the human pore, Now, the body of the Man from the decline. 
This is how the Bodhisattva hears the words of the gods: "I have declared to all people that I do not eat all the food, watch
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sun comes, into my pores, leaving my life alive. So we have a great liar language to deceive people. " 
He thought so, then again told the gods: 
-This god, although the people have good heart, but that should not do. 
Bodhisattvas prevent the gods not to do that intention, then each day only eat a different kind; Or a black sesame seed, or a grain of grain, or a small bean paste, or a large bean paste, or a green bean paste, or a red bean paste, or a large kernel. 
Then, not far away, there was a brahmin named Tulana of the noble family. Ba-la-subjects were King Qin-head water of Ma-a room for a group of people near Uu-long-speakers. Ba-la-subjects when they were hired, named as Canada. There is another Brahmin named Deva who lives in Cilicia, As a business traveler, he usually stays in the city of Dayton for a few days. 
Then, Brahman Devaday for business other things should go to the forest Bodhisattva is staying. Seeing the Bodhisatta practicing the ultimate austerity, Brahmin said this immediately and said: 
-This is Prince Siddhartha in our country, practiced so great austerity. 
Seeing the Bodhisatta practicing asceticism, he was very happy. Seeing Ba-la-subjects She came to her heart with joy, Bodhisatta told him: 
-Bang-la-subjects, he can give me a little food to feed it? Such as small beans ripe, large bean soup, green beans, red beans ... to eat to maintain life. 
Brahmin with narrow mind, see the knowledges, no broad idea, want to do charity, do this, say to the Bodhisatta: 
-Baddy Holy, this food I Can provide enough. 
Brahmin in six years each day to bring food as offered to the Bodhisattva. Every day, Bodhisatta accept this food, eat according to the law to feed the body. Bodhisattvas only hand out to receive each day, a little bit, eat to live, such as raw cottage beans, red bean soup ... Thus, Bodhisattva eat very little depending on the amount received Be and eat bean juice.
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Bodhisattva by eating such food, thin body, weak breath, like the old ninety-eight years old debilitating completely no vigor, limbs are no longer moving the will. That's right, so the bodhisatta's bones just stick together like that. 
This bodhisatta's power, as a result of the reduced diet, is so little that it is ascetic, the wrinkled whole body, like a bitter bitter gourd, dried in the sun, Yellow, due to gourd not aging so dry, wrinkled skin, cracking itself to pieces like skulls. True, so the bones of the Bodhisattva is the same again. Due to eating too little, two deep-set Bodhisattva eyes, the pupils are dug deep inside like the bottom of the well, seen as two stars. That's right, that's right, the eyes of the Bodhisattva look like that too. 
Again, because of too little food, the ribs on both sides of the hips are spaced apart, with only the skin covering the bones, just like the sides of the house where the buffalo or goat barn is. 
At that time the herds of buffaloes, goats and horses in the village go to this forest, see the Bodhisattva ascetic as it is, see that all are real, very happy heart, often donated Bodhisattva. 
 Often crossed the Bodhisattva.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( TNCT ).THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.23/7/2017.

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