[04]
MIDDLE EARTH - BALANCE 31
Little Forest Horn Horns
I. MATTERS
Cloagosinga Sutta - The shorter discourse in gosinga .
The Buddha meets three bhikkhus who are living in the concord, "blending like milk and water", and inquires how they succeed in living together harmoniously.
The short prayer at the Gosinga Forest .
Buddha meets three bhikkhus living together in harmony "as the country with milk" and ask them how they live is h burst into such situations. II. SUMMARY
Buddha to Gosinga forest, where three Venerable Anuruddha, Nandiya v à Kimbila (A na law, Nan threads v à la Kim spleen) is residing, v à asked th mande their lifestyle.
1. First of all, do you ask them to live in harmony with water like milk? They replied yes. The Buddha asked them how to live like this. They replied that, thinking of the benefits of living together, they met with each other with the three kages of speech, speech, mind as well as behind. Then they decide to give up their mind and live only with the mind of others. Therefore, although different but also the same mind.
2. Next , Ngoc asks if they live in earnest, no or no. They also replied yes. By having each person self-consciously perform tasks in the common life, no computation is required.
Finally, the Buddha asked, live so need, but have the dharma human beings? Religion A na law, with their minds know the mind of the other two, should answer that they can attain the four meditations until death, no higher than the higher. The Buddha confirmed that they were right.
Sau đó, Trường quỷ Dạ xoa - Dìgha Parajana đến đảnh lễ Phật, tỏ sự vui mừng cho dân chúng Vajji (Bạt kỳ) vì nơi này đã có đức Thế tôn cư trú, lại có ba tôn giả ấy cư trú. Lời Trường quỷ Dạ xoa ca tụng danh đức ba thiện nam tử vang dội khắp tất cả các cung trời cho đến cõi Phạm thiên, và Phật dạy đúng thế, gia đình nào, bà con dòng họ nào, làng xóm xứ sở nào từ đó ba vị tôn giả xuất thân, cũng như bất cứ người nào nơi nào khác, kể cả chư thiên, nếu biết nghĩ nhớđến ba vị tôn giả với tâm hoan hỷ, thì những người ấy, gia đình ấy, nơi chốn ấy, sẽ được an lạc hạnh phúc lâu dài. Vì ba vị ấy sống "vì an lạc cho chúng sinh, vì lòng thương tưởng cho đời, vì hạnh phúc an lạc cho chư thiên và loài người."
III. NOTE
A law na is the cousin of Buddha, Nan threads v à la Kim spleen is a close friend of A na laws while still at home.
From karma, speech and mind are three of the six living principles called Luc Hoa.
This commentary is said to be the king of the 28 Generals mentioned in the 32nd Field Business .
IV. LEGAL
Three karma, four meditation, four four , nine secondary .
V. CONTROLSC Brøndby teammates for the two of you fellow
in the woods Horn b ò
Ask them happy harmony?
- Ladies and yes, lord
We harmonious
Seeing the benefit
To live you l Transformation into
We trade several glasses
Behind as before
Anybody abandon his mind
living under the care of others.
So, venerable sir
We apparently can
only contract a heart
Even d ringing in another body.
Instead, the Buddha praised
And asked A na law:
"You have the
wisdom or laziness lazily?"
- We are not distractions
Always industrious n antenna ardent
Not considering b ì work
in community life.
L You see, A na law,
ye live ardent
There's evidence rooftop legal
and holy knowledge?
- "White Buddha, how not?
We arbitrary want
Certifications four meditation, four not
Give to exterminate life thought.
A knowledge that noble
Gonorrhea or get rid
them of saints
No g ì more peaceful."
The Buddha praised all three
Then returned to the monastery
Meet the Devil's Daughter School
To celebrate the blessing :
"Lành thay, Praise the Venerable Praise the three gods Through the eight heavens Until Pham Thi . Buddha said he deleted: Worldwide Sa. Where do you think the three men e n ày Which praise "rather good" Then in that world gods and man will long-term peace. Three men e he Because happy beings Since peace all species should be e ã live on life. Praise the Venerable Praise the three gods Through the eight heavens Until Pham Thi . Buddha said he deleted: Worldwide Sa. Where do you think the three men e n ày Which praise "rather good" Then in that world gods and man will long-term peace. Three men e he Because happy beings Since peace all species should be e ã live on life. All over the world Where do you think of the Three Good Samaritan Ladies and gentlemen praise in that world Devas and humans Will be happy for a long time. Three men e he Because happy beings Since peace all species should be e ã live on life. All over the world Where do you think of the Three Good Samaritan Ladies and gentlemen praise in that world Devas and humans Will be happy for a long time. Three men e he Because happy beings Since peace all species should be e ã live on life.
-ooOoo-
MIDDLE EARTH - BALANCE 32
University of Forest Horn b ò
I. MATTERS
Mahàgosinga Sutta - The greater discourse in Gosinga .
On a beautiful moonlit night a number of senior disciples meet together in a wooden tree and discuss what kind of bhikkhu could illuminate the wood. After each has answered according to his personal ideal, they go to the Buddha, who provides his own answer .
The long sutra in the forest of Gosinga .
In an e smooth tr antenna light, a high number of Buddhist followers gathered in the woods sa la discuss monk class n loud can make dazzling forest. After each e ã answer in their own ideal, they both went to the Buddha. Ng Ai launched own answer Him. II. SUMMARY
The Gosinga Forest, where the Buddha and we reside, has many flowering shrubs. V rushing an esmooth tr antenna morning, a large number of disciples of Buddha famous come to Venerable Sariputra.The viceroy asks in turn each person's opinion of an ideal Buddhist bhikkhu, in a satirical way: "The bhikkhu can shine Gosinga Forest."
A nan replied: Poly Literature.
Grandma : Meditation meditation.
A na law: The category is labeled.
Lettuce: Asceticism.
Category: Thought class.
When they questioned the viewpoint of the relics, he replied "it is possible to subdue the mind."
All went to Buddha to ask Ngai to decide who is right and who wrong. The Buddha taught them all to answer correctly with their strengths ; as Ananda multicultural n Israel for Multicultural l à ideal. Then the Buddha taught His followers, ranking monks ideal was begging for, eaten sitting fetters gi à back straight until the center liberate all defilements, without attachment [ie l à monks e ã stock Arhat].
III. NOTE
Thesis, Abhidhamma : Although it can not l à organs Comment A Pi e àm, religious artifacts appear after Nikayas, it also shows that at the time of Buddha, e ã analytically teachings that underlie organ Comment after that.
While the answers of each disciple n êu up one aspect in particular of the monastic life is to seek the liberation, th ì answer Buddha says even the ultimate goal of life that l à paragraph Smuggle or.
IV. LEGAL
N mande th publication only part of the law itself : Morality, concentration and wisdom, liberation, liberating knowledge.
V. CONTROLSAt an e smooth tr antenna fifteenth
United sa la flourishing
flavor shine throughout space.
In the evening calm
from monastic meditation
Many of the bhikkhu venerable
Sariputta.
"L he found the religious author
A quiet full moon so endearing
Forest bloom sa la
Glamor fragrance throughout the fairies."
"Sage-nan- multi
You think monks n rushing
May cause glare
Forest Go-sine-ga."
Sage Revata (
In the opinion of you
Bhikkhu bla shining
Forest Go-sin-ga?
"Mister Sutra, But here we go, let us go to this religion to address this question. To hear the instruction. " Then Sorcerer Bach asked the Deity Who answered the question . "They all respond well to their position . Hear the future Who shines in the forest. Monks after a meal to eat when seeking alms about Sitting fetters gi à back straight Mind not what entangles. Freeing the ginseng or totally not grasping a monk like that Gleaming Go-sin-ga. " the religious author Let the Venerable Recounting problem n ày To listen to the precept. " Then sarees-put-me Bach asked Exalted Who e ã cleverly answered questions posed? " All of them clever response Correct the position m ình. Hear the future Who shines in the forest. Monks after a meal to eat when seeking alms about Sitting fetters gi à back straight Mind not what entangles. Freeing the ginseng or totally not grasping a monk like that Gleaming Go-sin-ga. " the religious author Let the Venerable Recounting problem n ày To listen to the precept. "Then sarees-put-me Bach asked Exalted Who e ã cleverly answered questions posed? " All of them clever response Correct the position m ình. Hear the future Who shines in the forest. Monks after a meal to eat when seeking alms about Sitting fetters gi à back straight Mind not what entangles. Freeing the ginseng or totally not grasping a monk like that Gleaming Go-sin-ga. " Then Sorcerer Bach asked the Blessed One to answer the question . "All are cleverly replied yes to the position m ình. Listen As hybrid protection Who dazzling forest. Bhikkhus after a meal to eat when seeking alms about Sitting fetters gi à back straight Mind not entangles anything. Freeing the contraband Or totally unclasp A monk like that glorious Go-sin-ga. " Then Sorcerer Bach asked the Blessed One to answer the question . "All are cleverly replied yes to the position m ình. Listen As hybrid protection Who dazzling forest. Bhikkhus after a meal to eat when seeking alms about Sitting fetters gi à back straight Mind not entangles anything. Freeing the contraband Or totally unclasp A monk like that glorious Go-sin-ga. " Monks after a meal to eat when seeking alms about Sitting fetters gi à back straight Mind not what entangles. Freeing the ginseng or totally not grasping a monk like that Gleaming Go-sin-ga. " Monks after a meal to eat when seeking alms about Sitting fetters gi à back straight Mind not what entangles. Freeing the ginseng or totally not grasping a monk like that Gleaming Go-sin-ga. "
-ooOoo-
MIDDLE EARTH - BALANCE 33
University of shepherd b ò
I. MATTERS
Mahàgopàlaka Sutta - The greater discourse on the cowherd .
The Buddha teaches eleven qualities that prevent a growth of the bhikkhu in the Dhamma and eleven qualities that contribute to its growth.
Great texts about the items copper .
The Buddha teaches 11 properties that make monks not grow up in France and 11 attributes to the rise of Dharma. II. SUMMARY
The monk who wants to cultivate progress needs 11 virtues as a skilled pastor:
1. Know sharp , ie know about four great and beautiful by four generations.
2. Know generals , is to distinguish the behavior of fools and ranks.
3. Knowing to eliminate flea eggs , is the right guess in eliminating the idea of education, yard, harm and other unwholesome.
4. Knowing the wound , is the control of the mind when eating food exposed.
5. Know smoked , is widely preached righteous e ã heard.
6. Know where water can wade through , is to learn the multi-text about the three organs.
7. Know where drink water , is to understand the Fa and Nghia, have the joy of the system .
8. Know the path , is known as the eight chastity.
9. Know where e alk cow can eat grass , is to know the four foundations of mindfulness.
10. Keep milk , do not squeeze until dry, not to abuse the donation of the donor.
11. Know s eat special care baby b ò top e alk , is known affinity grade glass honorable elders, behind as in front.
III. NOTE
Meaning of credit : To receive the meaning of the Fa.
Fa-dharma : believe in self- presentation of the Dharma.
IV. LEGAL
Four , four thoughts, six, eight .
V. CONTROLSFull legal eleven
shepherd keep e eat butter
Makes e eat butter flourishing:
Know the identity and know Minister
Knowing rid fleas
Know b antenna wound
V à knew smoked.
Know where to wade through
Putting b ò through ravines
know where there is water
, and have soft grass.
Not milking cows
Given that dried
Knowing special care
children b cell containing the first e eat.
Monks are like that.
Want to flourish flourishing
In France and this law
Need ten tombs .
Excellent know the four great
V A from contemporary to create th publication only
know Minister fool, mind
Having observed three acts.
Putting away the flea's egg
is the eradication of the germ.
The evil in the mind
Contact sexual harm, yard.
Knowing the wound healing
Is the control of his mind
Makes unwholesome does not start
When cared for
monks exposed to smoke
Said the Dharma broadly
Know where the water waded
Is consulted near.
Know where to drink cow
is the
monk nuns monks are usually awake.
Know the main street .
-ooOoo-
MIDDLE EARTH - BALANCE 34
Economic profile ch people eat b ò
I. MATTERS
Culagopàlaka Sutta - The shorter discourse on the cowherd .
The Buddha explains the types of bhikkhus who "breast mára's stream" and get safely across to the further shore.
Ch short texts about people eating b ò .
The Buddha explained the bhikkhu "crossed the river" to cross the other side safely. II. SUMMARY
Ch as an eating b ò nomind not look closely, herded cattle in place across the river to wade through, e eat butter accident. Also, there are no well-known religious life n ày afterlife, ghosts gender unknown v à ma non world, the realm of death and the immortal realm. Those who hear and believe in them will be unhappy, suffering for so long . Buddha as ch eat there place, know r õ life n ày, afterlife, ghost world v à non ghost world, death, gender and non-death world, so he e ã offering many kinds of people police to alk crossing the river Ma's realm: the Arahants, like the firstcow ; And on the jaw, As the bulls have agreed; First steps forward, such as calf e ã large; Projections, like suckling babies; Depending on the legal, depending on credit, as the newborn also runs after her mother.
III. NOTE
Arhat there are two classes: mind liberated by the meditation on Dinh; Tue liberated by the meditation on wisdom.
A function or Incomplete : except for the lower part of the history.
Private e à jaw or Japanese : minus three fetters and weakened greed, hatred and delusion.
Exit : except for the three histories, which are self, mine, suspicion , and the forbidden world of keeping the ascetic do not lead to liberation.
Depending on the credit : the attainment of religious practice through impermanence. From here on until Arhat, he is called the renunciation of liberation .
Customary practice : the Noble attainment of the virtue of cultivating immeasurable . In the position pIsrael The flow direction, call l à Career Learning Journal . When he attains Arahantship, he is called the Tue-sensei of liberation .
IV. LEGAL
Four sahibs .
V. CONTROLSnot observe waterfront
Herding cows wading vital
A. eat butter die between lines.
People who eat food have a
cautious observation of the banks of the river
Turtles crawl through safety
Bull led the way .
Wise cleverly presented
Hereafter v à lifetime n ày
realm of evil
and non-ghost realm.
The visual grade, value
-know world
Door open immortal
Administrative route to Nirvana b eat.
Those who believe in the Buddha
Cut off the bondage
Beyond the birth of life Long live
peacefully :
Or become a dandruff
like the first bull ;
Or to the level of non-completion
As healthy bulls;
Or the first step
Like crossing cattle ;
Or the level of Provision
Like the baby suckling.
All Buddhists
Equal safe escape to alk
Dissecting Ma River
Reach Nirvana b eat eat right.
-ooOoo-
MIDDLE EARTH - BALANCE 35
Little Saccaka
I. MATTERS
Cùlasaccaka Sutta - The shorter course to Saccaka .
The debater Saccaka boast that he is debating he can shake the Buddha up and down and thump him about, but when he finally meets the Buddha their discussion takes some unexpected turns.
The short sermon for Saccaka .
Saccaka, the good man of the Ascetic doctrine, boasted that he could argue with the Buddha that he must tremble and surround him. But finally when he met the Buddha, the e àm comment e ã with unexpected changes. II. SUMMARY
Saccaka nuns, who are often controversial, often boast of defeating all the clergy. He also brought a large population of Licchavis to the place of the Buddha, for those who witnessed his grandfather.
At the beginning, he asked the Buddha to teach his disciples . Buddha replied, He taught the monks that the five aggregates are impermanent, not self. All impermanence, all dharmas, that is His teaching.
Saccaka was refuted by an example: as land l à shelter of all plants, so the human ego refuge in n aggregates h life thought color photo-realistic, but do the good or evil.
Buddha asked: Are you advocate sharp, feeling, perception, action, consciousness is my self? Saccaka such certification, and adds that all mass here who also confirms this [think the g ì majority accept th ì infallible].
Buddha asked Saccaka, is the king right to his subjects? Saccaka answers.
Buddha: He said sharp, feeling ... is his self, so he has power over matter , life ... or not? Saccaka is silent.
Buddha asked the second, third, he forced to answer no.
Buddha taught him e ã said contrary to the previous word.
Then the Buddha showed to Sacca see:
1. Matter, feeling, perception, consciousness is impermanent, something impermanent is suffering, what e ã impermanence, suffering, it really unreasonable to see l à me and mine. Therefore, the five aggregates are impermanent, suffering, not self.
2. Those who love suffering, attachment to suffering, see it as me and mine, can not be suffering, not eliminate suffering.
3. As people seek tight core of a tree that completely core banana, Sacca also, e ã self proved empty.
Saccaka accepts that he is defeated, and asks the disciple how he is to obey .
Buddha answered with two classes: There are disciples insight all color, feeling, perception, h UK, informal, past the futuristic present, gross or subtle, internal or external, are not l à me, my, Or my self; This class achievements lieutenant . Having a disciple after seeing the righteousness with wisdom, liberating all attachments , the triumvirate triumphs are immeasurable, infidel and undefeated. He just homage As hybrid, tier e ã enlightenment, e ã subdue, e ã calm, e ã pass, eã nirvana.
III. NOTE
Fearless achievement , the doubtful, or the learned.
Freeing all clans of Arahants.
Three superiors : intellectual knowledge of the world and super-world; supreme religion l à her mental practice; And the unsurpassed liberation is the result of practice.
Or can explain all three completely supernatural :
The upper classes are seven positions ;
The highest liberation is Arhat.
Or one is knowledge of Nirvana; 2 are the elements of virtue; 3 is a supreme fruit.
IV. LEGAL
The Three Laws , N khăm khan .
V. CONTROLSCome to Ask Gotama
Teach your disciple
Please tell me?
Buddhist monks retort :
monks are taught
Sacred, feeling, thinking , consciousness
is impermanent, not self.
Venerable Go-ta-ma
As these same plants
are dependent v noisy ground
M à flourishing, t antenna Director,
Self ng ã people
also rely n aggregates
Matter, feeling, perception, h UK, informal
Making Good Karma.
Must ch antenna he'd sure
Sac life thought h photorealistic
As my self?
That's right, Gotama.
Not the m ình I say
That whole mass here
C response which has important points that:
In aggregate l à self.
Not talking about mass
H speaks offices of Mr.
- Here is the message:
Five aggregates are self.
He has the right over them
Lust, feeling, thought, action, wake
it must be
Not like another?
Ni baby silly
questioned the Buddha asked the third time
He must answer that not
contradict the previous words.
This Nirvana Sutta
, feeling, perception, action, awake
Is common or impermanent?
Impermanence, fake.
Impermanence or happiness?
It is suffering, sir.
So reasonable ch antenna
View l à me, my?
Who loving attachment to self
Join crowd size n ày
Maybe full understanding of suffering
and eradicate suffering ch antenna?
No, white false.
Actually I e ã Mistakes
When to this debate
as ask Gotama
Disciple teachers adhere only
Th Transformation into achievements like?
- Grade school property segment Comfort
Seeing as true any sharp
V à operating life thought formula
Not me, not my
Not my self
achievement was fearless.
-ooOoo-
MIDDLE EARTH - BALANCE 36
Dai Saccaka
I. MATTERS
Mahàsaccaka Sutta - The greater discourse to Saccaka .
The Buddha meets again with Saccaka and in the course of a discussion on the development of the body and the development of the mind he relates a detailed narrative on his own spiritual quest.
Sacred Scripture for Saccaka .
The Buddha again encounters Saccaka and in a discussion of his body and mind, he recounts the details of his own path . II. SUMMARY
Ni events from Saccaka that those who practice the body is pain of body, v à Center also become go unto disorder, because the mind is not being practiced. On the contrary, there are people who practice the mind is not practice the body, also feel suffering, mind frantically because the body is not cultivated. And he thinks surely the disciple of the Buddha is second, that is to cultivate, not to cultivate.
The Buddha asked him what he thought was his body, he replied that it is the type of pushing the body of the pagan , eating food during the practice. The Buddha asked later , Ni said they then eat enough fat to regain strength. The Buddha teaches that they come back to what they have given up, there is no practice here. The Buddha asked how the mind is, Saccaka can not answer.
Hence , the Buddha preached to us how we cultivate and cultivate in the holy law:
When the good life ends, suffering begins , the saintly disciple does not mourn.
He is not dominant, because of the body.
He is not suffering, because there is mental training.
Saccaka then asked the Buddha: have ever started to invade his mind, ever suffering start to invade his mind.
To answer, the Buddha said, after escaping the family , he realized that if not dissolve the sexual education of the body that ascetic, it is also useless as rubbing a wet stick to get fire. ThereforeNgai to renounce sexual desire, starting ascetic practice. He feels severe suffering, but suffering does not govern the mind of the Person . However, because of austerity e ã not help him proof is legal traders, n Joel He recalled an experience of meditation optimistic that he e ã childhood tasted. He started thinking that not all of the pleasures are scary, but there is also this harmless pleasure, which is the pleasure of sensual pleasures, But it is impossible to attest to those pleasures with a weak body. V game from there Ng Ai eating back to meditation, v à e ã enlightened. Thus the pleasures of the meditations have arisen in Him, but He is not blissful .
Saccaka asked: Would he allow to sleep on? The Buddha taught that, when begging for alms, feeling tired, He also put his back to sleep in mindfulness awareness.
Saccaka said: So he is still in the dark. The Buddha teaches, is not eliminated in the wrong , or the defilement of birth , death, death in the future.
Saccaka praised the Buddha despite being questioned face attack is not as sharp as other teachers. Then he f from.
III. NOTE
According to commentary, this time Saccaka came to the Buddha with the intention b harmonic His doctrine, because last time [of the 35] e ã fail. But this time he went away , to risk being defeated nobody knows. He was about to question the Buddha with a question about sleeping, but toanswer that question until the end of the talk.
Body following Saccaka, practice ascetic press. Because they do not see the ascetics monks, he thinks they do not cultivate themselves.
But according to Luan, the body in Buddhism is meditation, and meditation is pure meditation. When the disciple feels happy, he is not invaded by that pleasures, because he knows that feeling is impermanent, suffering, not reality. When the feeling of suffering, the mind is not suffering pain, because through practice , he can escape suffering by entering a witness.
According to commentary, Buddha met Saccaka twice v à painstakingly e àm argument with him although he did not surrender, because he knew he would be reborn in Sri Lanka, where here he will th picture because Arhat With the name of Black Buddha [Kàla Buddharakkhita].
IV. LEGAL
Three smuggled, three intelligent, four meditation, four truth .
V. CONTROLSSacca raise threads
autologous v A from Center
For that Buddhists
do not practice physical
V ì no austerity.
The Buddha explained clearly
About tu body, tu mind
.
2. Tu relatives and religious center of Buddhism
When pleasures arise
Not Checkers m ê passionate
Thus holy disciples
Call l à cultivated relatives
When communication ends, suffering birth
center not go unto the island
saint disciples that
Was Call to mind. 3. Suffering,
optimism arises but not dominant center Buddha Buddha said that formerly
he ever ascetic
These unpleasant death
not make him flinch
But physically emaciated
Without reaching knowledge
Worthy Career trader
Ng who has left austerity .
He remembered little boy
e ã meditation tasted peanut
A sensation harmless
Maybe this road
leads Ng Ai enlightenment
Can g ì have to give?
Therefore He ate and drank
.
The first meditation The
satirical
mind The mind is not governed by the
second meditation The
mind is unchanged
Until the fourth meditation
Isdisseminated mental peace is Still like mind.
Guide to intelligent network sufficiency
Me generations past
Thus pleasures born
Ng Ai direction Hotel Samsara
Seeing beings living dead
Lac expectancy also arises
Tam He unobstructed
direction to take place Lau
Ho safety of all faults.
4. Nihilist meditates sleeping in the day
When Ni denote
Q in his teachings
Is it possible to sleep the day?
If there is, also delusional.
- In the teachings of the future as
smuggled smuggled or not to
die old dead old future
called New Si.
Gotama
Oil I was attacked
face still happy
still not change skin.
-ooOoo-
MIDDLE EARTH - BALANCE 37
Little business section
I. MATTERS
Cunhatanhàsankhaya Sutta - The shorter discourse on the destruction of craving .
The venerable Mahà Moggallàna overhears the Buddha give a brief explanation to Sakka, ruler of gods, as to how a bhikkhu is liberated through the destruction of craving. Wishing to know if Sakka understood the meaning, he makes a trip to the heaven of the Thirty-three to find out .
The short texts of eradication .
The intercessor listened to a short Buddhist sermon preaching to the Master, how a bhikan freed from his death. Because God wanted to know all there is to understand the meaning of his teachings not, Venerable Section Li Israel up to c Gosh 33 to t ser understand. II. SUMMARY
Heavenly Master likes to ask the Buddha briefly how he is a bhikkhu liberated liberation, achievement of the purpose of religious life. Buddha, after the monks were told that no g ì worth clinging to, he knows r in all legal, said Ultimately, and by knowing the ultimate all measures, whenever a feeling arises, Belongs to the type of suffering, suffering or any miserable, he is impermanent, lust, cessation, abandonment. Because of such a shop, he is not attached, because he is not attached to negativity, nirvana. He insight Birth e ã advantage, dignity, e ã city, what to do e ã do, not back life n anymore.
To be happy to receive the Buddha's teachings and then disappear in place.
Venerable Section ventures want to know God likes to have credit life Buddha's teachings or not, flew l unto heaven 33, met the god are beneficiaries Exam Joel touch with countless goddesses in long e Ai Vejayanta which he built after Triumph over Very proud of this achievement. Ton fake goods make long lets e one was seismic activities, the implementation of Israel all panic. The venerable require repeated disasters all the Buddha's teachings, which he e ã heard. Repetition is not error-free. Religion disappears in heaven 33, return to the white Buddha. Buddha confirmation e ã spoke to God like the practice of liberation through affinity segment.
III. NOTE
To ask about the preparatory stage of the monk's preparation for Arahantship, because of this practice he was liberated by the cessation of love.
All measures in this l à 5 aggregates, 12 origin, 18 gender. They are viewed as not worthy of greed for attachment and for the last, in fact, they turn out to be contradictory: They are clinging to the idea of normal, lost and falling, but real Often, suffering, not self. The disciples who overcome them are impermanent, suffering, non-self, and will know them by going deep into that truth. Impermanence, etc. is made possible by the kind of win position: Place of birth destroy, damage ... He does not mind clinging - by loving and is - in a public act, not being swayed loving, self nirvana because e ã extinguished All defiled.
The god called Venerable Section venture you initiate dignity, v ì himself before e ã attained a Stream - by business school the number 21, and so sooner or later he reaches liberation as false religions .
IV. LEGAL
Three life : suffering, lost, unhappy.
Four ways of eating the law : impermanence, glass of greed, kill, abandon.
V. CONTROLSmonks came to
the rescue of the happiness of
all aspirations.
Truths like Buddha replied:
Monks are explained
in all measures
Not g ì worth clinging
V ì all things
impermanent, selfless, suffering.
When such knowledge the
sensation arises
Lac, unpleasant or neutral
He discerned view immediately:
impermanence, dispassion,
Nature cessation, quit
For sensations.
This is not an attachment;
N Israel without negativity,
Stock liberation, nirvana.
Wisdom knowledge: "
-ooOoo-
MIDDLE EARTH - BALANCE 38
Dai dhang period
I. MATTERS
Mahātanhāsankhayaa Sutta - The greater discourse on the destruction of craving .
A bhikkhu named Sati promulgates the pernicious view that the same consciousness transmigrates from life to life. The Buddha reprimands him with a lengthy discourse on dependent origination, showing how all phenomena of existence arise and cease through conditions .
The long version of the passage of love .
A bhikkhu named Sati declares that the same mind also flows from one life to another. The Buddha rebuked him with a long lecture on causation, indicating that all existences are produced and destroyed by the conditions. II. SUMMARY
The bhikkhu named Sati initiates the evil view that this consciousness is flowing through the samsara realms, but there is no change. The Buddha called him to ask if he really thought so. When Sati confirms that he understands that, the Buddha teaches that he is teaching his words and is a form of self-attachment.
The Buddha usually teaches all dharmas. Consciousness, too, without conditions or conditions,does not appear. Consciousness is conditioned by the conditions that produce it, such as the eye and the rúpa, called consciousness; Due to ear and ear, known as auditory consciousness; Because of the nose and smell, is called consciousness; Due to the tongue and taste, the name is consciousness; Due to the body and touch, the name is body; Due to grace and dharma, there is consciousness. Like a fire burning with firewood, it is called fire wood, fire of straw called straw fire, burning with husks called fire husk.
All creatures formed by food, if the food is destroyed, the creature also eradicates. There are four kinds of food, relying v loud that the organic t ình dwell, that l à measure eating, real contact, volition, and practices. These four kinds of food have the cause of love, the love that comes out of feeling, the cause of feeling is contact, the cause of contact is six, the sixth of human input is nāma, rupa of nåma is consciousness, Consciousness is onion, the core of onions is ignorance. Due to the delusion of the four truths, there is the beginning of all this aggregate.
This one should have the other, this one should not be the other; This one should be born; This is kill, so the kill. The monk knows that he will not seek the past or pursue the future to seek the self. They also do not worship any other teacher than the Buddha, the teacher announced Dependent Origination. They also no longer have the precepts as pagan for the purpose of rebirth in the realms. He accomplishes the precepts, renounces the five hindrances, attends and stays four meditations, lives with immeasurable mind. When the sensation arises, he renounces the mind of the rebellious, meaning he no longer likes this hate one. Due to not participate should kill, kill kill should kill, kill kill should kill, so kill old sorrows sorrow brain kill.
III. NOTE
According to Luan, monk Sati because of misinterpretation regeneration events, e ã come to the conclusion that there is a permanent form of life moving from n ày into another life could explain the phenomenon of rebirth. The first part of n He repeated threads t ai "held France in the wrong way" as the head of Getting solid 22, except that of Getting solid mentioned is accepted about sex [ sex defense ], but this prayer topic Update the knowledge of the [ knowledge ].
" It is said, feeling the results of good deeds here and there ..." This is one of the six types of self-talk about the ego mentioned in No. 2, All pirated .
The purpose of this example is to show that there is no flow through the senses. Just like fire burning wood by firewood, and off when the firewood is out, not flowing to the ashes to burn ash. Consciousness, too, arises due to the attachment of the eating and form to the consciousness that will cease when these conditions end, not through the ears, etc. Asceticism and so on. He tells us: "In the arising of consciousness, there is no story flows from c corrosive n ày via c eat other subjects, th ì how the matter flows from life n ày into another life."
There is a feeling arises, he does not welcome it; The sexual desire to kill should kill : [Shelf: When feelings arise, the opposite of rebirth. This statement shows that the bonding chain of birth is broken at the place where it is connected with loving-kindness. Feeling or sensation or childrenof Israel shall arise, because e ã out the body has now past due. But if we are not interested in sensations now, there will be no opportunity for us to come up with reversible reactions to providefuel for the cycle of rebirth. Such a cycle of rebirth will cease.
IV. LEGAL
Four foundations of mindfulness, meditation four, four informal dining, five hindrances, six apartments, six ceiling, six informal, only twelve people Israel .
V. CONTROLSon the wrong view.
"This knowledge is rotated
but no difference."
This is a distortion,
because the Buddha is often taught.
If there are
no conditions, do not appear.
Due to the charms that bear the coast that
bear the name
Because of the eye and the color
Named by the consciousness
of the ear and the voice
Named
by the nose and smell of hearing.
Named by the
charm of the tongue and the
name is consciousness.
Due to the body and contact
Name is the body of
consciousness and French
name is consciousness.
Fiery furnaces
Th ì called the fire
The fire was burning straw
Called l à straw fire
Duyen born husks that fire
is called husk fire.
All creatures
Affected by food
If food is destroyed, the
creature also exterminates.
There are four types of food
Makes Organic t ình dwell
As measured eat, touch real
volition, practices.
Four types of food n ày
There is charity causes
Ai had from life
Cause life is touched
Cause exposure, six entered
Human six entered,
-matter Human-matter is knowledge
Human knowledge is an act of
Staff of the act, ignorance
Do delusion four soles
That l à the set start
Complete suffering aggregates.
This one yes, there is
This one, no
This is born, the other
This is kill, the other kill.
Monks know
not to search the past
or to pursue the future
To seek the self.
Do not worship any other teacher
No longer banned.
He accomplished
the Abstain from the world.
-ooOoo-
MIDDLE EYES - THE SONG 39
Great horse business
I. MATTERS
Mahà-assapura Sutta - The greater discourse at assapura .
The Buddha elucidates "the things that make one a recluse" with a discourse covering the many aspects of the bhikkhús training.
The long sermon preached in the hamlet .
The Buddha described the "dharma recipe" with a lecture covering many aspects of the practice of a monk. II. SUMMARY
In the hamlet called "Hamlet" of Anga, the Buddha taught us about the dhamma, Brahmins. In this two-word n he must understand the definition of the Buddha at the end of trading: recluses l à person e ã "stop the pollution scary, bringing suffering regeneration results, gi à future death"; Brahmins are also " e ã clean wash all evil evil law, the pollution leads to rebirth, gi à die."
When e ã claiming and are they called l à monks, monks must practice and achievements of ascetic virtues as follows:
2. Pure body but not compliant with respect;
3. The purity of the purity but not complimenting the critic;
4. Pure but not compliant praise;
Life is pure but not compliant with criticism;
6. Maintain food cans but do not get smug;
7. Temperatures in eating but not eating;
8. Attentive alertness at all times, clears the mind of the obstacles but not complacent;
9. Righteous thoughts in the four majestic but not complacent;
Meditation , clean the five hindrances of greed, anger, depression, repulsion, suspicion; Thus, in order to attain the four meditations, three intelligent, four tri-truths, escape from illegal sex,Ignorance ignorance. He e ã shuns the evil brought to birth, gi à, die in the future, insight, "Born e ã advantage, dignity, e ã success, to do e ã done, after the present life not cWorkers are still Another life . "
[Hiri] and precious [otappa] : two complementary qualities, in the Buddhist Sangha, are called by the Buddha as the "guardian of the world" because that is the basis of the precepts. He has the character of being abhorred by evil, due to a sense of self-respect. T àm shown l à the blame themselves. You have the characteristic of fear of harassment, attention to public opinion.
The virtuous way is the main path. Salvation of the sa dharma is to eradicate greed.
Bathing in here refers bathing ceremony of a b à la subjects when time disciple a teacher dd has completed.
IV. LEGAL
Four things, four meditation , five hindrances, five meditation .
V. CONTROLSpractice the Dharma
making the monk
with that name.
Dhammapada
consists of dhamma and precious;
Body must be pure;
Means, too.
The way of living pure;
Household maintenance ;
Intensity in eating;
Beware of obstacles
V loud all the time
Keep mindfulness-awareness
in all majesty
heels minus 5 hindrances. Out
of debt, from disease
Out of prison, slavery
to the land of safety Endless
hindrances also: the
four meditators;
Know as the real four ;
Self is liberated
Life, it is happy .
-ooOoo-
MIDDLE EARTH - BALANCE 40
Horse business
I. MATTERS
Cùla-Assapura Sutta - The shorter discourse at assapura .
The Buddha explains "the way to the recluse" is not the mere outward practice of austerities but the inward purification from defilements.
Short lecture in the horse .
The Buddha explains the "true path of sa "an" to allusions not only to the external astral way, but also to the purification of inner defilements. II. SUMMARY
Dhamma is not only dependent on yoga, or the practice of ascetic practices, but on the elimination of defilements: greed, anger, anger, hatred, and lies. , Brain damage, jealousy, confusion, cunning, cunning, craving, ants. When ego e ã kill all the pollution value ascetic virtues, he was freed, since there sequentially arising under causal, the translational approach as follows: joy, joy, [body] calm, optimistic , Determined. With the calm mind, he turns one with the mind with the right, with the other. Thanks to the deduction of the illegal or, he himself witnessed in the present, the heartless liberated mind, liberated wisdom, into the real dignity.
III. NOTE
The previous sutras talk about sa dharma or dharmas; This sutra speaks of The ten precepts in the 12 "defilements of the sa "gha" are also mentioned in the "16 stools of mind" in No. 7.
IV. LEGAL
Four categories or four immeasurable, n mande hindrances .
V. CONTROLSis when practicing
the methods of recluses
Xứng with ascetic virtues:
eliminate greed, hatred
anger and hostility hate
brain damage and false
bright and disabilities puzzle
Man disguised v à insidious
evil Sex and wrong view.
That l à the defilements
Pi traces of ascetic
Makes born in fall Origin
Tho l pictures of road data.
D ringing robe coat
Nor because that
which the ascetic
Despite the austere convent
Nor because that
which the ascetic
When the mind defilements
not dedicated to eradicate.
As edged sword
Being wrapped in velvet
recluses c ON DEMAND UE
Wearing outer shell as well.
Except for mental defilement
Purge the unwholesome of
self. The self is liberated.
Therefore, the joy of birth.
Because happy, happy ecological:
Because of harmony, the body of an
anguished despise, is
lost, the mind calm.
Resident inner peace
Variable m eat around ten
With Compassion petal
Guangzhou University v à boundless.
As cool water pool
Yes fragrant lotus
who travel the four
hot, burning ancient thirst
Going to the lotus pond n ày
To eliminate hot thirst.
Laws of Tathagata
Like a lotus pond that
people from d Hu
suffering mortal urgent
escape from the Family e Dinh
Tho French consulate As hybrid
segment except for contraband or
Th Transformation into recluses Career Achievement.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( TNCT ).VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.13/7/2017.
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