[03]
MIDDLE EARTH - BALANCE 21
Example saw
I. KARACULPAMA SUTTA - The simile of the saw .
A discourse on the need to maintain patience when addressed with disagreeable words.
Example of a saw .
The sutra on the need to be patient when spoken offensive words. II. SUMMARY
Moliyaphagguna often resents indignant dissent by defending the nuns, rebuking the Buddhist monks and nuns, teaching him to renounce the secular connection, and live with compassion.
There are ten types of languages: timeless or timeless; True or not true; Benefit or not; Soft or rough;From the heart or the mind.
Although offended, monks also do not say evil, is really gentle. (A female Buddhist master storyteller is known reality, but try b handmaid ê delayed several times e ã she was hit first hole).When offended, h he spread kindness to those who offend, and with him l àm objects, monks n Israel practiced complications of chronic and around the world with interest the property from, advertising agency, infinite compassion of Israel, not Hate, no yard. Mind then as local modern nobody out well, as nowhere Totem can not Europe, as the Ganges can not boil dry grass with a torch (example for defamation of others) ... D u guys Old gentle saw cut hands and feet, monks also do not utter evil words, the inner no anger.
III. NOTE
In the Sutra, Moliyaphagguna asked the Buddha many verses, he was wrongly questioned by him, later he proceeded. In this sutra, after the Moliyaphag-guna, there is a passage from the Buddha praising the masterfulness of the previous monks , with whom they do not need much teaching but just suggestions. According to Central commentaries, the Buddha reminds paragraph n It is because false religions Phagguna still refused to obey and continued fight against Buddha.
IV. LEGAL
Four sub-regions : words, bi, joy, discharge.
N mande languages : timely, truthful, interests, compassion, gentleness.
V. CONTROLSInner ni too high
Normal gross outrage
V ì defend the nuns.
The Buddha called the rebuked
"Because of the faith of the monk
, leave far away
from the heart of equality."
Words people say
or the right time, the pilot of
Truth real or not foot
fault, not benefits
Soft thin or cruel
With compassion, care field
D buzzing is say n noisy
monks not anger.
Any act as great local
Immaculate Conception as nowhere
Generosity as large river
monks h he stay interested.
-ooOoo-
MIDDLE EARTH - BALANCE 22
Example snake
I. BALANCE Alaggadùpama Sutta - The simile of the snake .
A bhikkhu named Arittha gives rise to a pernicious view that disobey the Buddha by not really an obstruction. The Buddha reprimands him and, with a series of memorable similes, stresses the dangers in misapplying and misrepresenting the Dhamma. The sutta culminates in one of the most visually impressive disquisitions found in the Canon .
For example, a monk named Arittha arise up wrong view that the behavior that the Buddha actually prohibited is not a barrier (for liberation). Buddha rebukes him, and talks with many memorable examples .Ngai emphasizes the dangers of misapplication and misinterpretation of the Fa. This high point is one of the most brilliant schools of selflessness seen in the Sutra.
II. SUMMARY
As Arittha Bhikkhu initiated false views, "non-obedient lewdness as the Buddha said." The Buddha rebuked and taught the sutras, including the following: the main purpose of studying the Fa; Wrong ways of holding; The danger of sex; The antecedents and the dangers of mortgages.
A) Buddha rebukes Arittha for his words. His e ã repeatedly taught about the dangers of sex, yet still holding Arittha wrong "sex barrier not religion". The Buddha taught that anyone who studied dharma for discussion and criticism - like Arittha's attitude - could not achieve the goal of taking dhamma and suffering for so long . Again, learning dharma needs to grasp the meaning with wisdom, if unsound, misunderstanding, will be extremely harmful, such as catching the snake tail was turned snake head. Buddha example Dharma teaches like rafts to cross the river, not to hold. Even France should leave, let alone illegal.
B) Next he taught six is originating, n mande is Made in top l à 5 aggregates ie the internal body, is the land of Friday is the external world or the objects of the five aggregates, the g ì see, hear, feel, know (is The tri sense) through the six senses. All it takes to be true is not "me", "mine" or "my self." Seeing so called as seeing the truth with wisdom, will eliminate attachment clinging, reaching the supreme peace from suffering yoke. If you see "I" and "my" will suffer when the loss due to impermanence, mutilated. The impermanence is suffering. What e ã impermanence, suffering should not be seen as "I" and "mine". Of the six antecedents, if you see nothing of me or mine,
C) Because whatever we love is unstable, change, the "beast" is suffering. Insight, fall, fall, fall, fall, fall, fall - all forms of self-attachment, all lead to misery.
III. NOTE
Saying "non-obstacle education " is the opposite of one of the Four Sleeping Buddha.
My self : An eternal soul that persists after death.
IV. LEGAL
Three players : sex, ants, comments.
The three legal press : impermanent, suffering, not self.
Four monk fruit N aggregates
Six antecedents : form, feeling, perception, volition, consciousness, and the sixth form of thought include all that is heard or known.
V. CONTROLSArahantas:
"There is no obstacle
.
Buddha called to rebuke:
"Learning methods need thinking
Observed with Intellectual
To achieve ti êu
Which measures that aim to.
If people learn Falun us
Essence to m à criticized
And quiche argued
Hold legal wrong
will suffer long d Ai
not reach objective, the European Union.
2. I e ã repeatedly taught
"Sexual pleasure suffering much less
danger more and more."
" Our teaching is the sameAs the raft to cross the river should be legal to abandonLake is illegal? C. Six is originating 5. A ã give up sex - "illegal"Then there should give "legal"Buddha six is MadeAs for excluding legal mortgage. Ph Sheol not learn French For relatives of the five aggregates Matter, feeling, perception, h UK, wakeAnd what recognitionThrough six lane senses Equal see "I", "my" V à "my self"Often Constant, unchanging. 6. Holy disciples reverse For the five aggregates V game is v eat enlightened not see the "I", "my" Do not see g ì eternal Worthy called "self ng ã I"Due to observe sono sorrow, sad. 7. Body, property is not realDo see "me", "mine"So when it decaysThe mourners sorrow. Body, unreal propertyDo not watch "me", "mine"So when it ruinsthe disciples do not sorrow. 8. " Ilive forever in this world forever" Who hugged wrong viewShould be punched chest cries Like death lost The world is shatteredWhen listening to the teachings as"the killing is nirvana. 9. Who does not embrace wrong view"Self and the worlddoes not change"He does not mournNot complaining "I lost it Anymore, my dear."When listening to Tathagata teaches that"cessation is nirvana." D. Three players. 10. Any person, anythingI love so much. Impermanent, mutilated: The player is suffering . Accommodation n loud attachmentContact to the ng ã are suffering, melancholy advantages: Ng Yan player is suffering. Attachment of one view point based writer is enlightened also are l à egoUnder sophisticated form. It's not "me", "mine"But there is "I see"That's called anobsession. E. The three legal publications 11. Matter, feeling, perception, knowledgeN aggregates are impermanent V ì variables change, decay Due to impermanence n Israel suffering A. ã impermanence, suffering Do not see the "I", "of I". F. N and aggregates numerous ng ã 12. Therefore, Buddha e ã teachthis O monksye abandonso-not yours:Lust is not yoursYou should abandon the identity; You give up the colors,Long live peacefully . Feeling is not yoursYou should give up your life; You give up feeling,Long live peacefully . Thought is not yoursYou should give up thinking; You give up the thought,Long live peacefully . The act is not yoursYou should give up the onion; Onions if you give up,Long live peacefully . Conscience is not yoursYou should give up the awake; You waived consciousness, Beenhappy for a long time. Holy disciples to observe Cover glass for sharp V à operating life thought formshould dispassion, liberation.
-ooOoo-
MIDDLE EARTH - BALANCE 23
Termitary
I. VAMMIKA SUTTA - the ant-hill .
A deity presents a monk with an obscure riddle, which is unraveled for him by the Buddha.
A god gives a bhikkhu a mysterious riddle, explained by the Buddha.
II. SUMMARY
An e his brother, a god appeared before Kumara-Kassapa false religions are in forest Andha (who m buzzing), says the puzzle as follows. G in each original e soft puff of smoke, day lighting; a brahmin security guys with swords position please e sweaters. Recreational who follow the brahmins, sequential e noisy and take up things after : 1. a hasp; 2. a frog; 3. a fork [two way street]; 4. a filter; 5. a turtle; 6. a milling knife; 7. a piece of meat. Finally met a cobra, and bowed to it. H monks gods sure did come through the hidden Buddha tr language of Israel, because only the famous Buddha.
Buddha explained to monks: termite mantle is the body of four ; e soft puff of smoke is thinking; day daytime lighting is done what you e quieter e ã think; Brahmin is the Tathagata of the sense-door ; The monk is an upset monk; The sword is holy wisdom. " A loud" is diligent essential need. Then the door is ignorance, " bring the door " is to abandon ignorance. The clone is resentful; The point of the fall is suspicious; filter graph l à n mande hindrances; R is the grasping clump; Knife sharpening is five; Meat is greedy. " A rushing up" means to give up all that stuff.
III. NOTE
Ca lettuce pupil - was adopted Kumarakassapa anonymously Persian king of Kosala, the son of a woman ordained as nuns during unknown e ã pregnancy. At the time of this sutra, he was in possession; v à e ã attained Arhat after meditation threads t everyone. The comment that the heaven in this sutra is an incomplete in the Pure Land, one of the five groups who practice meditation on a mountain peak.
IV. FRANCE No. Three now
N mande hindrances
N mande aggregates
N mande nourish education
V. needy
and daylight
A brahmin
Go to a location
Bao swords e swimwear
Meet even then sure doors
Get out and e rushing more
Get up a frog,
A bisect ,
a map d Brøndby teammates milk filter
then to a r rushed
And a cleaver
along with a piece of meat
finally met cobra
Brahmin he told
who the stop arm. "
Please to ask Buddha resolution
A heaven surrounded
with both lettuce pupillary
At e quieter e ã near ruins.
The lettuce to where the Buddha of the
Proclamation please solve .
Buddha taught as follows,
Brahmins are the Buddha,
who the ranks Huu learn
mound of coal from college
Spray smoke l à think
lighting is operating activities,
A. swimwear example diligent
Sword is holy wisdom
Latches example ignorance
take latch up
is "abandon ignorance"
the counterfeit is resentment
Point the two are suspected or
Strainer l à n mande slopes
Con r rushed as aggregates
Mills n sound faith
meat l à Hy take
A rushed All that
will meet the last:
-ooOoo-
MIDDLE EARTH - BALANCE 24
Bus stop
I. MATERIAL Rathavivùta Sutta - the relay chariots .
The venerable Punna Mantàniputta explains to Sāriputta that the goal of the holy life, final Nibbàna, is to be reached by the way of the seven stages of purification.
The logistics carriage .
The late phuñña explains to the relics that nirvana, the goal of the virtuous life, is achieved by the seven stages of purification. II. SUMMARY
Relics come to visit Phu for the first time. The two gods have heard each other but never met.
XLP: The purpose of living a happy life, is it to transcend gender?
PLN: No.
XLP: Is it for the passage, to gain knowledge, to distinguish the right , to know the main path, to gain knowledge.
PLN: No.
XLP: So for the purpose ?
PLN: Because of the previous NB.
XLP: First Nirvana Nirvana, What is the purest chant ?
PLN: No, so is pre-gender.
XLP: Is pure mind ch ?
PLN: No, so it is still ahead .
XLP: Are pure ant ch ch ?
PLN: No, so there is a pre-ant.
XLP: Is the paragraph suspected pure?
PLN: No, so is the player before the doubt.
XLP: Is the path of pure religion?
PLN: No, so is the player before the trajectory.
XLP: Pure knowledge ?
PLN: No, so it is before the knowledge.
XLP: Is there anything out there that is unspectacious before nirvana?
PLN: No.
XLP: Why does not every thing have to be a nirvana before, but besides that there is no nirvana in front of you?
PLN: Example of moving from city A to city B by seven different coaches. When arriving at the destination, if anyone asks if this car is moving from A to B, the car must answer "no", but if told "no thanks to this car that " is not true. About the net as well, if the world, etc. "L " nirvana first, then the "first" player (in the world, etc.). But if the previous nirvana is not the same, then all mortals are also nirvana , because ordinary people do not have these.
After hearing the explanation, the relics of the relics were full of praise and question of identity. When asked again the identity of the dialogue, Phu na New wonder whispered:
"I 'm not talking to a person who is considered equal to the Master, if I knew, I did not say so much."
III. NOTE
Although in the Three Sutras, 288, there are also the seven pure and the other two are wisdom and liberation, something strange is nothing else in Nikaya mentioned the seven bar. Strangely, both of these great disciples seemed to recognize the Seven Pure Land as a very familiar dharma, a fixeddogma . Seven besides pure, and l à outline of the entire treatise Pure religion , e ã define each stage of practice by teaching traditional wide, the net only v à insight.
Briefly, "The pure" is strictly observe international practitioners e ã life, but Pure religion explains là "four ways to do pure sex".
"Pure mind" is minus n mande hindrances gain access h thanks Transformation into the v à meditation.
"Pure" is the special nature willow n Property and aggregates l àm a living being.
" Pure suspense" is understandable condition.
" Religion airstrip pure knowledge" l à distinguish properly between t à religion - experience of blissful ecstasy - with the direction and insight of impermanence countless willow ng tri ã.
" Pure knowledge" is a series of insights to reach the spiritual path .
And "pure knowledge" is the path of emptiness.
IV. SOME LEGAL Seven purity
V. needy
After visiting th vocalization
e ã forest in An- majority (Andhavana)
Wednesday also v noisy jungle.
The two lists virtues
never knew each other
C Brøndby teammates for solitary meditation
under the tree in the jungle.
Remembrance Sutra
Come to Phu Long for a
warm welcome and interview
"The purpose of the family?"
Is it because the entry landing
Makes About spotless
Be pure integrity to eat?
"Not where, sage."
Does v ì Section Destination
Reached Tam pure
Unless obstacles, attain to?
"Not where, sage."
Is it the purpose to rid the skeptics
who live the blessed?
"Not where, sage."
Does v ì Section landing
Distinguish the deviant
- Directed airstrip knowledge?
"Not where, sage."
Does v ì Section landing
Purification of the show know - Directed pure knowledge?
"Not where, sage."
Is it the purpose of
achieving pure awareness
of the supernatural realms?
"Not where, sage."
Is it the purpose of
achieving the pure
seeing of suffering?
"Not where, sage."
So for the purpose g ì
You follow the Blessed?
"Sage, for the purpose of
Unbending before death."
Must ch antenna About pure
L à wealth before nirvana?
Not where sage
V ì also accept on Gender .
Must ch antenna pure mind
L à wealth before nirvana?
Not where, sage
V còn also accept Dinh .
Must ch antenna pure
L à wealth before nirvana?
Not that, sage
V còn also accept the Ants .
Or The Comfort pure
L à wealth before nirvana?
Not that, sage
V còn also take the suspicion .
Directed knowledge airstrip
L à wealth before nirvana?
Not where sage
V iej accept the path .
Religion pure knowledge
L à wealth before nirvana?
Not where sage
V ì also accepted knowledge .
Relic swarms asked again
In addition to the law to
Unfail before Nirvana
Can achieve?
Phu Long answer
"No, sage
There can not be Nibbà
In addition to the above."
"
So what predestined by Sage denied
Countless players before Nirvana b alk
Not every approach that?
And even determine the
At dainty AI method that
also can not have been
second wife before Nirvana b eat? "
Ladies and sage, listen here
if say About pure
L à wealth before nirvana
Instant nirvana does
Called Organic player First,
because of the attachment to Gender.
With the other "pure".
Should understand that.
But if the teachings
Beyond the dharmas
There is no premeditated nirvana
Absolutely absurd
Cause all ordinary people
will be nibbled
- They are outside the dharma
ie absolutely do not cultivate -
I take the example
As king byway d Ai
Must replace multiple station car
Sitting last carriage
to return ho ang supply
arriving, when asked
is chariot n ày
Putting all the way d king who?
Then he wanted to answer the
King must say how?
" Religion pure knowledge [- style production shows know that] L à reinforcement reached to the realm of delusion êu World News knowledge pure . Seeing in this brightness There is only one goal: Nirvana . At that time relics Phat phat name Phu Long na gentle name What kind of gentleman call you ? "I named Purna" At holy c vocation "Di multi ni la-mail." Capparitions assume what name? "I called U-pa-sa-tis" The position of dignity C vocation called "fourth" The relics are me. "Unbelievably be e àm religion With the legal ShogunHorizontal h ang guru L You see, sir sage. If I soon knew was Ng who is Sariputta probably dare not bragging Dance ax through the eye technician."
-ooOoo-
MIDDLE EYES - THE SONG 25
Bait trap
I. I. NIVàpa Sutta - the bait .
The Buddha uses the analogy of deer-trappers to make known to the Bhikkhus the obstacles that confront them in their effort to escape from Mara's control.
Bait .
The Buddha used the deer trap to show monks the obstacles they encountered while trying to escape the dominion of the devil. II. SUMMARY
Themed s eating prey to deer doe set to not v ì What injured deer, but because he wanted to harm. As well as the five trap tragedy that evil [heaven] set to seduce people.
Buddha made h ình photo four e alk deer. A first project involved eating right sa v noisy prey, should be those gi antenna full summary trap. A second option to avoid the deep forest, grass water shortage for a long time can not stand, or because hunger voracious not watch n Israel also fall into traps like e alk deer head. In the third place, draw experience as a hiding place near the anchorage to arrive in moderation and then retreat to the hiding place. The trapper does not catch the deer, trying to encircle the defenses finally find their hideout. Fourth turn deer, l àm a mechanic's hiding spot but food can not n loud to be,
A first embodiment example for the brahmin monk participating wrecked worldly sensual pleasures, being evil apprehended. A second project is the ascetic brahmin ascetic mortification caused by too high n Israel exhausted, no longer diligence; Due to the lack of effort, the mind of liberation is also exhausted; by liberating the mind exhausted, they fall into the evil forces such as e alk nippleIsrael. A third embodiment example for the ascetic brahmin without distractions under five desires as two e eat before, but they have the wrong view of the world often impermanent, finite infinite, like hybrid, does not exist after The wrong view is like "a hide where food can be found by foodmen." So they can not escape the evil power.
III. NOTE
Eight to - 4 Meditation 4 to - here l à c ate for the Property. When the monk is in this state, the demon king does not know his mind . However, this escapism is only phased . Bhikkhu veneration of the idea of free, or not, temporarily, but permanently free of the influence of ghost; I can not get close to him.
IV. SOME LEGAL Four meditation
Four or four formless not specify
N mande nourish fitness
Nine to things filed , four meditation four to v à exterminate life thought.
V. CONTROLSNo v ì injured e alk deer
Costa do they frenzy
Because this Hairs.
Evil ghosts also trap
Set Five fragrant motives
M ę disorder monk
For entangled in magic.
A alk deer nipple Israel to
Join immerse foods
Sa immediately v rushing pitfalls
In their mechanic's eat.
A alk other deer found so
preliminary in jungle
location where no water
Hunger sad again.
Body h ình increasingly emaciated
Nai out foraging for food
V ì greedy of
Sa v loud mechanic's trap food.
A alk third deer to
L àm prey hiding place near
Out eat subsistence
V rushing lurks waiting time.
L hunters an alkaline been
hiding e alk deer
entrapments between antenna c Brøndby teammates around
Getting full drive not wrong.
Just e alk last deer
New astute indeed
Bait eat subsistence
V rushing four pipe deep forest.
Deer about where to go
Hunters n rushing know is
track no traces
A alk deer from suffering grief.
Education ranked ham tu
As e alk deer take food
Be brief evil traps
Bait pavilion stretched five desires.
There is a class of asceticism
Cause body exhaustion
Returning to the sex education
Not escape the evil trap.
Third class does not enjoy
Not too crushed
But there is an ant
Near the evil.
Dispassion stay four meditation
And four to formless
C Brøndby teammates to exterminate life thought
eradicate all defilements.
Wednesday monks n ày
do evil blindness
Nobody found were
traces of position n ày. There is a class of asceticism Cause body exhaustion Returning to the sex education Not escape the evil trap. Third class does not enjoy Not too crushed But there is an ant Near the evil. Dispassion stay four meditation And four to formless C Brøndby teammates to exterminate life thought eradicate all defilements. Wednesday monks n ày do evil blindness Nobody found were traces of position n ày. There is a class of asceticism Cause body exhaustionReturning to the sex education Not escape the evil trap. Third class does not enjoy Not too crushedBut there is an ant Near the evil. Dispassion stay four meditation And four to formless CBrøndby teammates to exterminate life thought eradicate all defilements. Wednesday monks n ày do evil blindness Nobody found were traces of position n ày. Dispassion stay four meditation And four to formless C Brøndby teammates to exterminate life thought eradicate all defilements.Wednesday monks n ày do evil blindness Nobody found were traces of position n ày. Dispassion stay four meditation And four to formless C Brøndby teammates to exterminate life thought eradicate all defilements. Wednesday monks n ày do evil blindness Nobody found were traces of position n ày.
-ooOoo-
MIDDLE EARTH - BALANCE 26
Holy bridge
I. LOVE Ariyapariyesana Sutta - the noble search .
The Buddha gives the Bhikkhus a long account of his quest for enlightenment from the time of his life in the palace to his transmission of the Dhamma to his first five disciplines.
The noble quest .
The Buddha told us about Bhikkhu's enlightenment in the Persian life , from his residence in the palace until the transmission of the Dharma to the first five disciples . II. SUMMARY
A large number of monks are meeting in Rammaka's flat when the Buddha arrives. Ng anyone asks them is b alk what they answer is reasoning b alk about Buddha. The Buddha prays and teaches, when the monks gather, there are only two things to do: either discuss Dharma, or keep the silence of the holy . And he explained the two pleasures. One is that while we are being born sick death, sorrow, pollution, again to seek the things that are also old sickness death, sorrow, pollution; That is the wife and children, servants, gold and silver , wealth .... Two is that when you see the old dead, sorrow, pollution, went to look beyond the old dead, suffering,
Buddha recounted, while younger, longer hair jet black, as seen m Dinh was born, old death, suffering and sorrow, pollution, so he e ã to go t ser the elderly do not die, suffering grief, pollution. At first, he attended the study of Taoist Alara Kalama. His highest attainable status is Indigenous Peoples . After a time, he also sees is Forever owns the land, is he considered h horizontal antenna, please stay together leaders directed their map, but Ng Ai e ã give away v ì endless parish property should not nirvana. The second teacher, Uddaka Ramaputta, thinks that non-perfectionism is supreme. He also quickly reached the non-ideal idea of origin, Uddaka praise be, invited to stay c Brøndby teammates territorial religion, but Ng Ai e ã deny knowing ideal non African origin idea is also not Nirvana. He went to the Uruvela of Madagascar , into the lovely forest of the river to meditate diligently. Ng Ai e ã evidence was not born female, gi à, disease, death, suffering and sorrow, so no pollution; Reaching Nirvana , supreme peace from the suffering yoke. Into the lovely forest of the river to meditate diligently. Ng Ai e ã evidence was not born female, gi à, disease, death, suffering and sorrow, so no pollution; Reaching Nirvana , supreme peace from the suffering yoke. Into the lovely forest of the river to meditate diligently. Ng Ai e ã evidence was not born female, gi à, disease, death, suffering and sorrow, so no pollution; Reaching Nirvana , supreme peace from the suffering yoke.
His thoughts, France His stock is very deep, si êu reasoning, only the wise understand; m for mass Checkers ê pleasure, very difficult to see the legal Origination , it is difficult to comprehend the net just all acts, abandoning biomedical , reached craving away, dispassion, Nirvana . If the sermon that the masses do not understand, only add affliction. Thus his mind hesitated not wanting to preach . At that time the Brahma appeared, demanding Him for sentient beings that opened the door to France. The Buddha again found that there are three classes of beings, such as three classes of lotus: There are still drowned class; Have class up to the surface; but also class e ã beyond the water, not water to wet. So are sentient beings, There are many cases of dust , with less dust, have the benefit, have the base class. Then Ngai decided to give a sermon. And the firsttwo people thought of him as two of his former teachers; but the gods for Alara Kalama He said eã ceiling from which seven ng ày, also Uddaka Ramaputta just died. Then he went to the Deer Park in Benares t ser n obsessive Parivrajikas to chemistry degrees. Tr Israel the way, Ng Who Meets Foreign direct Upaka . He saw the pure color of the Buddha, praised and asked Him who worshiped him. When the Buddha answered that he had no teacher, His e ã insight into the Career College tr sense Israel lifetime matchless, pagan Upaka away shaking his head. When to Sarnath, Ng who is looking to meet n obsessive Parivrajikas to preach to them.
He talked about how well he was growing up with the taste. The brahmin ascetic yet they were bound to fall into the trap, the Devil, like deer trapped worker's eating v ì take food. The brahmins who know the sweetness, the danger and the excretion of sexual desire are not bound by them, do not fall into the trap of evil, like a deer do not fall trapped. He can attain four meditations, four non-existences and void thoughts , beyond the eyes of the Devil, like a deer trapped, beyond the hunter's hand, able to launch in the forest.
III. NOTE
The silence of the saint : According to the Commentary of the Sutras, "silent as holy" is the jhana (non-vexatious) jhana and the basic meditation subject of the siddha - for example satipatthana. Those who are not meditated should keep the "silence of the saint" by sticking to their basic meditation subject .
Sinh y - upadhi : The original meaning is the foundation, the basis. The Commentary mentions many types of living beings, namely the aggregates, objects of sensual pleasures, pollution, and karma. Venerable Bodhi interpreted the birth as " object of attachment" or clinging. Nirvana is the word from all births with both meanings.
Jewelry is not an old gift of sorrow and sorrow ... but according to the Commentary, it is still contaminated because it can mix with less valuable metal than it.
Indigenous - base of nothingness : the third of immaterial attainments , of serenity meditation . Despite the great attainments , the four four meditations are still part of the world, not leading to Nibbana . Longevity in Indigenous Pali - the rebirth of the jhāna-jhāna - is sixty thousand lifetimes, then it must fall to the lower realms and bear the samsara, not escape the trap of Evil .
France , according to Commentary, is the Four Great Truths. This dharma consists of two essential points, namely , Dependent Origination and Nirvana. Dependent Origination includes Suffering and Compassion in the Four Truths, Nirvana is Killing and Directing.
Do not want to preach : Argument raised the question in here l Well, why Bodhisattva e ã long vow to seek relief to save sentient beings, m à his mind now hesitated. The reason is that, just after the enlightenment, Ngai saw clearly the power of ignorance in the mind of sentient beings, and the profound depth of the Fa. Moreover, he waited for the new sphere to speak French, which was the basis for those who worship the Brahma who see the value of the Fa and look forward to listening.
Foreign direct Upaka : Mr. Luan said this after meeting the Buddha and walked away, e ã love with a girl's rabbit eating v à marry her. Only after suffering and love, Upaka returned to seek the Buddha. He e ã joined t antenna measuring eat, attained Tuesday - No refund - and born in heaven Aviha, where he attained Arhat.
Brahmin monk .... The n ày refers back to the range at the top of the bridge is worth mentioning regardless Beijing l à quest n sound faith, in order to show l à "noble quest," or holy bridge, which in The ordained life can still have unreasonable demands, the horizons that lead to suffering sickness and sorrow.
IV. LEGAL
Four meditations, Four no, Five nourishment, Nine Submission .
V. CONTROLSWe monks gathered
is b alk about Buddha
bodies adhered to closely.
When you know the story, the Buddha praised:
monks at the meeting
only to discuss the Fa
Or as holy default.
There are two needs:
holy and holy.
Birth, aging, illness, death, sorrow,
pollution are not holy.
Find n mande nourish education
Call l à non holy bridge
While her e ã suffering
Back procession more suffering pain.
What is the bridge?
Once upon a time in the
danger of "born"
I went to the infertility.
Consider the dangers of old age
We seek the old age
Consider the dangers of disease
We seek the disease We
consider the dangers of death
We seek the immortal We
ourselves suffer sorrow
We seek the sorrow We
ourselves are polluted
We seek the non-infected
Reaching the ultimate supreme Goodness
escape the suffering yoke.
I shaved
in the youth
V à abandons e ình
Go t ser summum bonum.
My first master encountered
Indoctrination of
Indoctrination is Supreme.
Credits of mind
in the lack of wisdom ?
We are exerting effort to
prove Indigenous Origin.
I accidentally c Brøndby teammates praise
See our peers
offers care practitioners
But we again departed
V ì evident that measures
no instruction to cover glasses
No leads to Nirvana b alk
Just to Wuxi ownership.
Next we e ã met
Ut multi Ramah death
Area n was just declared
Africa a great ideal non.
We also obtained her law
Knowing not the ultimate
N unto us back to go
T ser supreme nirvana.
Made Ma masterpiece in e à
In riparian forests
We need diligent planet
Reach liberation estate
Here life late c boots. No
proof of birth
No old, sick, dead, sorrow
Non-pollution test:
Nirvana from suffering yoke.
Then we thought
, "Why say the legal
Being tough realizations?
Who c Workers are still greed
Difficult realization of this approach
Contrary d tube, profound
Ke ignorance of attachment
not found to be legal n it."
Then the Brahma appears
in front of me
Hands folded:
" Made Ma masterpiece in e à
Apparition legal impure
Due reflections into effect.
Be open immortal
Let us hear Justice
M à very unclean saint
e ã true enlightenment.
As stand tr Daniel foundation stone
At last peaks
Glancing nh Print beings
masses under his feet.
Also Sugatas
variable nh eat no melancholy
Up The legal high floor
Looking down wedding clothes born
Was born gi à oppression
Being anxious sorrow
Hero, In the garden of the fortuneteller Meet the group of monks and nuns I talked about the year of love Sweet sweet potion And out of them Who bind tied Do not escape the evil. Bhikkhu leave ungrateful Companionship of the eight freedoms Until the final destructionEvil can not see. As the deer is free Jump out hunter trap range. In the garden of the fortuneteller Meet the group of monks and nuns I talked about the year of love Sweet sweet potion And out of them Who bind tied Do not escape the evil. Bhikkhu leave ungrateful Companionship of the eight freedoms Until the final destruction Evil can not see. As the deer is free Jump out hunter trap range.
( Brahma's invitation to write according to a sermon by Shia Sieu )
-ooOoo-
MIDDLE EARTH - BALANCE 27
Small business examples elephant footprint
I. SALT LIFE Cùlahatthipadopama Sutta - The shorter discourse on the similitude of the elephant's footprint .
Using the analogy of a woodsman tracking down a big bull elephant, the Buddha explains how a disciple arrives at the certainty of the truth of his teaching. The sutta presents a full account of the step by step training of the Buddhist monk.
Short epithet on elephant footprint example .
The Buddha takes the image of a manger in the footsteps of a great elephant to explain how the disciple reached complete conviction in the truth of the Teachings. II. SUMMARY
Brahmin Janussoni asked Pilotika the reason why he worshiped the Buddha. Pilotika given four signs of the supreme Buddha, like four footprints of an elephant god, which l à He e ã restaurant is the supremacy of Israel rejected the most in four of them: police imperial interests (military ), b à la subjects (academia), homeowners (presented in part), and ascetic (monastic). All confirmed that "The religion is the main level of sense, the Dharma is taught well, increase them smartly ," and they become disciples of the Buddha. After hearing this, Janussoni went to see the Buddha and recounted the example. The Buddha taught this example is not complete, And he taught to the extent that it can be concluded that "the religion is the main level of equality ..." As a skilful woodman, see elephant footprints, see the high objects were rubbed, cut elephants Slash, but not yet come to the conclusion "here is a big male elephant " until after tracking, actually see the male elephant. Who follow Buddhism, too, after listening to France, see home l à binding, give rise ordained abandons e ình, fullness gender, achievements righteous, washed n mande hindrances, evidence v à resident meditation First until fourth. That was the cutting edge of the first Tui, but not enough to conclude.He directed to Tuc network, remember all the previous life, Is the second cut. He afferent to Samsara Hotel, with the implementation of Israel labeled pure see the life and death of beings t Lt according to the industry, is cut guillotine third, but holy disciples also did not come to the conclusion , "The honor is The main level of sense ... "With the calm mind, pure, he directed the mind to ignorance, intellectual property suffering, Tap, kill, Dao; get rid of illegal sex, property illegally, ignorance, self-aware "Students e ã advantage, dignity, e ã success, to do e ã do, no callbacks life n anymore." Come here, the new student disciples came to the conclusion: "This is the main level of the sense,
III. NOTE
According to data of Sri Lankan origin, this is the business of the nipple Israel that Venerable Mahinda e ã when He preached new to the country n ày.
Do not come to the conclusion of the Three Jewels, because four of meditation and wisdom of the world ( sufficient network location , know the past life of m ình, and mortal mind , know the life and death of others), the foreign religion also Like Buddhism. Beijing n ày show that, just when the disciples attained Arhat, the l àm e ã finished, can come to the conclusion actually correct about the Three Jewels.
IV. LEGAL
Three throne, three refuge, three minh, three illegal. Four truths, four meditations. One year, five meditation. Six bases .
V. CONTROLSSee the great elephant footprints
Not concluded in a hurry
Because of skilled skillet
Knowing the type of elephant
Low lun, big feet.
Walk in the footsteps
See the high fiber Scraped
ivory cut off
The other man still thinks
"Maybe a female elephant
With big ivory, big legs."
The foodstuff is not stopped by the
forest .
Seeing the high broken branches pouring the
Princess Elephant is walking.
Looks like cavalier
"Statue is there."
Who disciple
Th Transformation into holy achievements About aggregates
Abandoning n mande hindrances
Securities v à Resident four meditation
Footprint, cuts it
's a big elephant
, but not enough to conclude
Three Jewels l main game here.
D buzzing network sufficiency evidence proving
Or a prime location mortal
Still not enough conclusions
V ì foreign religion loses g ì.
Only when illegally take
Students take, dignity th Transformation into
ToDo e ã finished
Thanh Arahat
This conclusion is correct:
-ooOoo-
MIDDLE EARTH - BALANCE 28
Great business examples elephant footprint
I. SALES Mahàhatthipadopama sutta - The greater discourse on the similitude of the elephant's footprint .
The venerable Sàriputta begins with a statement of the four noble truths, which he then expounds by the way of the contemplation of the four elements and the dependent origination of the five aggregates .
Long texts on elephant footprint example . The venerable Sariputta start off with but Israel announced the four truths, then explained the truth through legal shop four four seminarians v à dependent origination of n and aggregates.
II. SUMMARY
Four saints declare the Four Truths to be the greatest of all good deeds, such as the largest footprint in footprints. Next includes the following sections:
1. Analysis of the truth of suffering with aspects of it, especially l à n aggregates subject to clinging.
2. Aggregate analysis by four generations; In turn speak about the four elements with two aspects inand outside, the general strain is analyzed in detail, the outermost regions are just plain to compare to the full. Each of the genera is displayed as a foundation for the development of insight, "impermanence, impermanence, not-self" and the virtues of patience, thought and equanimity.
3. Go back to the analysis of the Four Noble Truths, relating to the five aggregates: The faculties of the eye-nosed tongue must be strong, having contact with their object externals , And foreign law must be in range, the corresponding form - the knowledge of the eyes, ears ... - new appear. These dependent origination states are the aggregates of aggregates. The Buddha taught: "He who sees the beginning, he sees the dharma, he who sees the dharma sees the dharma ." Participation immersed in aggregates l à Suffering; Renunciation, renunciation of desire is suffering.
III. NOTE
Buddha, French conception, conception T antenna : Interpretation "Buddhist concept" is to remember Buddha's teachings on the example of a saw in the 21; "Reciting the Fa" is remembering his advice in the saw example; "T " is remembered by the bhikkhuni patriarch who can tolerate the insults without resentment.
Equanimity with good is the discharge of wisdom, ie the attitude of hate and dislike of hateful objects appearing through the six gates of senses. In absolute terms, this equates to the arhat, and the learned Bhikkhu is moving towards virtue .
One sees Dependent Origination ... There is no other place in the Pāli Tipitaka to teach the Buddha. Comment caption: "Who see dependent origination, see existing conditioned; one sees the origination and found legal by being the only reason Israel launch." This Note, though better [alluding n mande aggregates l à measures origination] but does not include all the profound meaning of Buddha's teachings, according to which can be understood to alk of French Origination and plenary Dependent Origination is the Fa.
IV. LEGAL
Four truths - Four masses - Five aggregates grasping - Six bases - Six ceiling - Six consciousness. Eight suffering .
V. CONTROLSof the Greatest Footprints
So are all the
four Truths.
Suffering soles briefly
the l à n mande aggregates
Sac h life thought he wakes
Doing so body and mind.
Sacred body is the four elements:
geography, water, fire, and Feng
In every move
to go to extinction.
When he saw r in the four great
"Not me, not my"
Born glass cover, abandoning
V à discharge is to dwell.
Bare root exposed by
B EN "formula"
-ooOoo-
MIDDLE EARTH - BALANCE 29-30
For example, the tree core ( epilepsy and small business)
I am a mahāsàropama, cùlasàropama Sutta - the greater and shorter discourse on the simile of the heartwood .
These two discourses emphasize that the proper goal of the holy life is the unshakable deliverance of the mind, to which all other benefits are the subsidiary.
Both these sutras emphasize that the main purpose of a happy life is a tranquility , and for that purpose all other benefits are just scum.
II. SUMMARY
The two texts have the same content as follows. One may because of the suffering of birth and death should develop the mind to find a way to end all this cluster, such as people in the forest to find the core. But there are people, after renunciation, honor and reverence avaricious of people died, stabbed himself m judges and wrecked, self e ã achieve the purpose. This guy instead of looking for the core of the tree, and bring back the leaves .
There are people who have been ordained despite the honor of reverence not replete, living in virtue.Because of the virtue of virtue, he compliments himself, turning away: like a seeker of a tree, which only brings to the outer shell .
Third class is after the achievement of the precepts, meditation , meditation , crashing self , complimenting the people, become more liberal. This person is like a person who goes to the forest to retrieve the tree but only to the inside .
Fourth term achievements not because meditation to m à distraction, there is knowledge, v à should compliment your knowledge by processing people: this class as the jungle only bring about visual tree .
The fifth category thanks to the knowledge but not the liberation, the achievement of temporary release and permanent release. Liberated mind any action this is the center of the plant , is the goal of the holy life.
III. NOTE
Knowledge in accordance with the divine eye Interpretation, ability n antenna see the subtle colors mà naked eye can not see.
" Achievement of meditation on " the condition to gain knowledge; knowledge l a c eat the meditation to attain 4 v 4 on game Stock Removal life thought - called the time of liberation , and illegal take, called non-liberation period .
Time of liberation, samayavimokkha : Temporary freed, is four meditation, four invisible and destructive .
Phi liberation, asamayavimokkha , four-fruit four and nirvana.
Mind liberating motion is Arahant. Thus, the "liberation of liberation" is broader than that of the "liberation of immobility ," which is considered the only purpose of the virtuous life.
IV. LEGAL
Four meditation, Four concentration .
V. CONTROLSSkip increased measurement An of Buddha
Making their own ordained
Venerable teaches mass:
He who abandons e ình
To escape suffering mortal
As seekers tree cores
Difficult achieve the purpose m ình.
Or self-fulfilling goodies
That become loose
As the leaves are splintered The
idea is the tree.
Or when the achievement of
self-view no one is
Like the tree-feller
Only brought back to the crust.
Someone carried tu l Israel
Gets mind is calm
again criticized his praise people
not achieve aggregate l guava.
Someone by the Center
Gain knowledge lucid
joy born arrogant c antenna
L guava trees have not found it.
Not self- knowledge. Experience the
four meditations, four did not
achieve temporary relief
That he lost.
Not interested in
mind Free mind immobility
This is actually the tree
Purpose of this crime .END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( TNCT ).VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.13/7/2017.
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