Monday, 17 July 2017

[15]

MIDDLE EARTH - BALANCE 141
The perception of the mind
(Saccavibhangacittasuttam)
I. MATTERS
The Exposition of the Truths .
The venerable Sariputta gives a detailed analysis of the Four Noble Truths .
Presenting the facts. 
Sariputta Phat analyzes in detail the Four Divine Truths. 
II. SUMMARY
Buddha called the monks and taught that the four holy revelation  to dry, Set, Kill,  Path is supreme Falun  e ã  been transported hybrid As at Sarnath. Nobody can say the opposite of this theory. And he encouraged Bhikshus please close the two foremost is Shariputra and Moggallana, as Venerable Shariputra explicable, developed four holy  empire, guiding practice attained a Stream, cWorkers are still Proverbs The intercession can guide the practice of  Arahantship. After saying the Buddha went to the monastery.
Then  , the relics of Xa Loi Phat lecture on the four truths as follows:
Holy  Truth of suffering: Birth l à suffering, aging is suffering, illness is suffering, death is suffering, sorrow and grief brain is suffering, needs not  be l à suffering. In short, the grasping material isdukkha. Birth is the rebirth of every sentient being, the appearance of aggregates, the cessation of eating. Dementia is a condition in which food is damaged, life expectancy is shortened. Death is the eradication of the aggregates, the death of the body. L melancholy à sensation  of suffering an accident n ày other. Bi is crying wailing in the accident,  suffering. Suffering is not good about the body, due to body feeling. Uu is the  pain of the mind, the inferiority of the heart, the feeling of feeling. Brain is the desperate brain in those who have an accident,  suffering. The bridge is not when beings are suffering the birth, old sorrows suffering sorrow cerebral ... dominant, expecting that no longer suffering from suffering but the desire  is not achieved . In summary, n mande l aggregates à operating life thought color formula  are suffering.
The sacred is  the craving that  brings birth, rebirth and attachment. Cessation of Suffering holy  empire l à does the cessation of craving, craving deliverance from it. Cessation of Suffering  religion Truths l à holy  religion ng eight photos,  which l à: Chief is seen as real news about the four truths. Right Thought is thoughtful, lewd, harmless. Right Speech is to self-regulate four types of lie is lie, two tongues, evil, say vanity. Righteousness is not killing, stealing or committing adultery. Righteousness is the renunciation of evil. Righteousness is for unwholesome unwholings, attempting to initiate the will to not give rise  to birth; with evil  e ã birth, arises determination to eradicate; With the unborn law, effort to cause birth, with dhamma e ã being, efforts to make t antenna growth and development go to micro Israel complacent. Mindfulness is right on the body of this mind that mind, body, mind, dharma, crystal need to be aware  to eliminate this world . Chief of the l à immoral sexual ly ly law, evidence first meditation stay a blissful state because there is of sexual ly born quartet; The second meditation with blissfulness due to birth not quadruple; Third meditation is nothappy to call the discharge of meditation; Fourth meditation is not lost, there is pure meditation by discharge. This is the noble way of eliminating suffering. They bothered to give credit to the sermon given by Sutri. Mindfulness is right on the body of this mind that mind, body, mind, dharma, crystal need to be aware to eliminate this world . Chief of the l à immoral sexual ly ly law, evidence first meditation stay a blissful state because there is of sexual ly born quartet; The second meditation with blissfulness due to birth not quadruple; Third meditation is not happy to call the discharge of meditation; Fourth meditation is not lost, there is pure meditation by discharge. This is the noble way of eliminating suffering. They bothered to give credit to the sermon given by Sutri. Mindfulness is right on the body of this mind that mind, body, mind, dharma, crystal need to be aware to eliminate this world . Chief of  the l à immoral sexual ly ly law, evidence first meditation stay a blissful state because there is of sexual ly born quartet; The second meditation with blissfulness due  to birth not quadruple; Third meditation is not happy to call the discharge of meditation; Fourth meditation is not lost, there is pure meditation by discharge. This is the noble way of eliminating suffering. They bothered to give credit to the sermon given by Sutri. The second meditation with blissfulness due to birth not quadruple; Third meditation is not happy to call the discharge of meditation; Fourth meditation is not lost, there is pure meditation by discharge. This is the noble way of eliminating suffering. They bothered to give credit to the sermon given by Sutri. The second meditation with blissfulness due to birth not quadruple; Third meditation is not happy to call the discharge of meditation; Fourth meditation is not lost, there is pure meditation by discharge. This is the noble  way of eliminating suffering. They bothered to give credit to the sermon given by Sutri.
III. NOTE
One way of teaching the four noble truths  in this language is: Suffering is the result of an unconscious lifestyle in many ways; Tap is an unconscious lifestyle; Extermination is the end of suffering due to a fully lit way of life  with consciousness or mindfulness of mindfulness at all times;Buddhism is a way of mindfulness, conscious at all times. In other words,  religion l à living consciously in eight aspects: see consciously, thinking consciously, say consciously, do consciously, a living conscious, hardworking n antenna intended Awake consciousness, consciously conscious. Only when unconscious are we  suffering and seeing what is not  worth seeing, thinking what is not worth thinking, remembering what is not  worth remembering,
IV. LEGAL 
V. CONTEST
Buddha taught the monks:
the revelation four  soles
About Suffering, Vol Killing 
 Paths
As Falun supreme
as hybrid transport
First in the Deer Park
On the whole world
with gods, ghosts, scope
No one block  stand
Hay l
 à reversed.
Bhikkhus to close
relics and Section venture
of the values, sage
Books tons  of dignity.
Shariputra birth mother
Khai took four Noble Truths
Guide to practice
certificate to save the project results
Mahamaudgalyayana li
 Daniel Mother Nursing
Directions  to Luohan fruit.
After the Buddha's
 veneration of
Venerable Sariputta preach
to them the
Four Noble Truths.
A sacred  Truth of suffering:
birth, Gi
 à, Illness, Death is suffering,
sorrow Pros
Bridge not  be l à suffering.
In short, the grasping material aggregates
are
 suffering.
Birth is the rebirth
of every sentient being,
The presence of aggregates,
the have the c eat.
The 
food
is ruined Life expectancy is shortened. Death is destroying the aggregates,
The death penalty.
L melancholy
 à so  distressed
Was it an accident n
 ày other.
Bi weeping whine
Whenever suffering.
Suffering is  pain
because of the body feeling.
Pros
 and  cons of pain
Do not feel good in your life
 .
Brain desperate craving
When encountering the disaster.
Sufferings Bridge not  be
L
 à beings while suffering
About that birth, old dead
sorrow pros ...
Just hope all is
that this suffering dominant
But there needs  to be where.
Summary of Five Aggregates of Aggregate
Life
 Formation
Contagious of attachment
is a  pile of misery.
Second Holy Empire:
Craving to reborn
 Together with joy and greed
Reflected in the three realms of
dharma and formless.
Cessation of Suffering three holy  empire
cessation of craving
Liberation cough it
 safe.
Cessation of Suffering  religion Truths
L
 à holy  religion eight ng Photo:
Chief truth is seen as
four truths above
Thought Think
Not included sex, anger, hurt.
Right speech is self-restraint
No lie, double tongue,
Speak evil, frivolous.
The chief does not kill
theft and lewd.
Righteousness eliminates evil,
(Human beings, people.)
Right four-star thoroughness:
The evil is not born
Diligent cause does not arise;
The unwholesome  e ã born
Diligent determination to eradicate;
With unborn friendly France,
Diligent makes arise,
with friendly French  e ã birth,
Diligent do us? Antenna l Israel.
Mindfulness is always
Quan body, feelings, mind, legal,
Even where the body and mind
Always ardent awakening
Killing covetousness and the  life.
Righteousness and liberation
 and the unjustifiable
glass, First
residency meditation
Happiness
is divine.
Second meditation is not happy Fourth,
due  to birth;
The third meditation is not
 happy
Only discharge with contact,
call the discharge
meditation , Four meditation is not miserable,
Only one discharge discharge
call the pure thought.
This is the holy  empire
About path to end suffering
M
 à Venerable uttered
Nobody reverse  is
Falun supreme n
 ày.
-ooOoo-
MIDDLE EARTH - BALANCE 142
Make distinctions
(Dakkhinavibhanga Sutta)
I. MATTERS
The Exposition of Offerings .
The Buddha enumerates fourteen kinds of personal offerings and seven kinds of offerings made to the Sangha. 
Presentation of donations. 
The Buddha listed 14 kinds of personal offerings and seven kinds of offerings to the collective. 
II. SUMMARY
One day, the Buddha's mother  came to offer a pair of new yarns made by her own hand  for the pagoda. The Buddha taught you to  bring offerings to the Sangha, as well as offering the Buddha and T'ang. B n n eat felt three times, the Buddha still teach as above .
Seeing this, Ananda begs the Buddha to accept her because her mother has benefited from the nourishment she gave him after her death. And Buddha also  e ã Three Refuges help her, keep n mande world, has l He believes any  action against Dharma Increase v à World. Thanks  Exalted m à her all doubts  for the four holy SUFFERING Killing  Truth. The Buddha confirmed that  right, and teach if anyone thanks to someone who has  been refuge the Three Jewels, keep the five precepts, have faith in the Three Jewels and precepts, doubts about the four truths, There is no  repayment for proportion.
Next, the Buddha taught there are 14 kinds of generosity: above all, offerings to  the Tathāgata, the application of the sense-headedness, followed by sequential: 2 /  sense; 3 / The taste  e ã arahatship evidence; 4) You on  the path of Arahant; 5 / Ineffective; 6 /  Infiltration; 7 / Most fruit; 8 / Most hybrid;9 / Fruit bearing; 10 / Projected circulation; 11 / out of school (b àhiraka) glasses; 12 / gender occupied gender; 13 / malfunctioning gender; 14 / types of birth. In  it, alms for b ang birth  gives a hundred merits (benefits), for ph Sheol breaking gender thousands of  virtue, for ph Sheol precepts a tr mande ng dining virtue, for foreign school dispassion A hundred memories of  merit.
Again,  for the increase they have seven kinds of offerings: one is offering the Buddha and the two sets are the best. Things  to l à after Buddha's nirvana, offering both the t antenna. Tuesday is the T offering . Wednesday is offering n offerings. Nth mande l à offered some t antenna v à some nuns under the  provisions of the increase. Friday is a private offering of some nuns  . In the future there are evil rising class but wearing robe jacket d buzzing so, alms for they also  are great merit when people want through their generosity m à offerings t antenna protection.
Finally, the Buddha teaches the four purities by giving: one is pure by donor; He is the one who holds the precepts, according to the good deeds, the transgressors according to the evil. The two are pure by the recipient; Is the recipient of the precepts according to France and the donor is the opposite. Third, both the donor and the recipient  are pure, both  have gender. Four are both the recipient and the recipient  are not pure; l à both sides  are breaking gender.
And pure purity is when the recipient of the recipient  has gender; The right test; With happy heart firmly believe in karma.
III. NOTE
This business is easy to understand.
IV. LEGAL 
V. CONTEST
One day she di sample
Sees offerings to  Buddha
a pair of special care
B
 à textiles for Venerable.
Buddha should offerings
for all us? Antenna
With Buddhist leader
than l
 à Buddha worship separately.
After three times n eat the feces, the
Buddha still teaches as above
 .
Venerable Ananda
Trade Sustainability intervention
Please accept pair y
Because Ms. Di samples
Yes Thanks for nursed
Yes merits feeding
At birth form common destiny
And thanks Venerable
Which she followed Jewels,
Life over n silent world ,
There l
 He believes any  action
in Dharma Increase About.
It is because of the
goddess
 Mia she is skeptical
about the Pathfinder Path
Four Noble Truths.
Buddha confirmed  yes,
if anyone ask someone n
 loud
Sticky Three Refuges,
Life over n silent World
Net credit, every doubt
four noble truths,
Th
 ì the great grace that
is difficult adequate  reparation.
Next
Four teach the fourteen kinds of alms
The
 first is to worship the Buddha
as Lai Chanh  dimensional sense,
next sequential it: the
 sense and then Luo;
On the  road of arthritis;
Any cough
 eat too and  religion;
Most fruit
 and  sugar;
Up to the results
 and  direction;
Extraterrestrial separation;
Do you
 have sex?
Ordinary women do not keep gender;
To the kinds of births.
In fourteen categories that
generosity for animalzxy
Also tr mande merit
For ph
 Sheol breaking world
a thousand of  virtue,
Cho ph
 Sheol precepts
A tr mande ng dining  virtue,
For Foreign Study dispassion
Hundred ng
 alk inhibition of  virtue.
For example save religion
There are countless merits,
Case l
 à Provision save results
to  come, as well as hybrid?
Against the rise of them
There are seven kinds of offerings:
Buddha v
 à t two antennas
At c
 Workers are still born money Buddha
is the most donations.
By offering two t antenna
After Buddha Nirvana b
 eat,
then  come also increased the
fourth and the nuns.
Fifth, mass
apportioning little increase, ni,
six, offering some increase
according to the increase they specify.
Seven, offering some ni.
In the future there will be an
increase of ca sa
But donate to increase them
Merit is still greater
than the classification of individuals.
And
 finally the Buddha taught
about the four types of pure
In the act of giving:
one, clean by the
giver,
And people recognize the world.
Two, clean by the recipient
When the receiver holds the precepts
, the opposite.
Three is clean two-way
for the recipient of the
Four, both unclean.
The purest charity
When the person giving the receiver
has gender, good deeds;
Fair deeds ;
Give with happy heart;
Confidence
 in the results.
One such charity
is creative contemporary t Ai. The purest charity When the person giving the receiver has gender, good deeds; Fair deeds Give with happy heart; Confidence in the results. One such charity is creative contemporary t Ai. The purest charity When the person giving the receiver has gender, good deeds; Fair deeds  Give with happy heart; Confidence in the results. One such charity is creative  contemporary t Ai.
-ooOoo-
MIDDLE EARTH - BALANCE 143
World Class teacher she  toxicity
(Anathapindikovada Sutta)
I. MATTERS
Advice to Anathapindika .
The venerable Sariputta is called to Anathapindika's deathbed and gives him a stirring sermon on non-attachment .
The advice of a false leader  
Sariputra  was invited to the dying man's head. He gave him an inspirational diatribe on non-attachment. 
II. SUMMARY
The head Lethargy  severely ill, sent people on his behalf to pay homage to the god of worship and  to ask the relic of relics to home . Venerable monk along  with religious Ananda visit and lecture for him. The teacher told him to practice as follows: We will not cling eyes, ears, nose, tongue, body, mind, and will not have any food on six canteens We will not attach sharp colors, bar, flavor, taste, exposure, and there will be no health on the six ceiling. We will not cling to the ego, the atria, the trillion, the body, the consciousness, and there will be no awareness of the six. We will not cling to the label  (six contacts) and there will be no medical on six contacts; We will not cling to the six senses (by the six births) and will not have every six senses. We will not cling to the six (world: fire gods are not aware) and there will not be any medicine for six  . We will not cling to the five aggregatesand there will be no clinging to the five aggregates. We will not cling to the four and there will be no more than four (not boundless, boundless, unmanaged and non-ideal). We will not cling to this world or any other world and will not have a revelation in this world or another world. We will not cling to what is seen, heard, felt, perceived, desired, thought, and there will be no relying on that dharma. We will not cling to the four and there will be no more than four (not boundless, boundless, unmanaged and non-ideal). We will not cling to this world or any other world and will not have a revelation in this world or another world. We will not cling to what is seen, heard, felt, perceived, desired, thought, and there will be no relying on that dharma. We will not cling to the four and there will be no more than four (not boundless, boundless, unmanaged and non-ideal). We will not cling to this world or any other world and will not have a revelation in this world or another world. We will not cling to what  is seen, heard, felt, perceived, desired, thought, and there will be no relying on that dharma.
Listen to the French post magic, lay lonely level  sa tears. When Venerable asked him why not, he replied d buzzing  e ã servant  Buddha v à T antenna ng Long then, he had never heard a sermon like that. Then he told him that this method often do not speak to the layman but only to the monk. The lonely leader  would like to make such a sermon for lay people, because there are those who are less defiled who can understand the  Fa if they do not  hear, they will fall.
After the two false gods leave, the general fate and birth to heaven. Thien bottom-  toxic when esilent nearly brutal, with what color dazzling panoramic garden of America member,  went to bowed v à speak a verse praising the Buddha and is exercised by the Buddhist theory of  e ã help sentient beings  reach Net, liberation.
III. NOTE
This scripture shows the teachings of the Buddha and the  contemporary disciples of the lay followers. Someone like her bourgeois level  standalone m à  until death heard countless teachings ngã (emptiness) of magic is  enough to know, that philosophy can not be transmitted is not an option for anyone. Only the base nature v à trust  e ã new maturity should hear her approach; Otherwise, it would be very dangerous for them.
Selflessness  is taught not to cling, that is, not to engage in anything external or introspective. The sentence does not cling, there is no consciousness on ... can be understood as not see  it , my, in the 140.
IV. LEGAL 
V. CONTEST
Bourgeois her level  toxic
Lam common diseases are about par
Sai person on his behalf
 Sees  pay homage to Buddha.
Again, the request of
Phra
 Phut  Phat to return to his homeland.
The venerable and Ananda
By th mande v à lecture
Teach him to practice:
I will not cling
to the face, ears, nose, tongue,
body and mind (six c eat)
V
 game will have no knowledge
of Medicine on June C eating;
I will not cling
V
 loud color, sound, smell, taste,
Promotion and Justice (six ceiling)
And there will be no official
medicine on six ceiling.
We will not
grasp on the consciousness: atrium, billion
,
And consciousness. And there will be no consciousness
y of the six known.
I will not cling
labels contact  to the contact
V
 game will no formula
Y on six contact;
We will not cling to the
six
senses due to emptiness. And there will be no consciousness
of the six senses .
I will not cling
Six  elements: water, fire place
Non v
 à wake  era
V
 game will no formula
Y every six  college n ày.
We will not cling to the formality
of consciousness.
And there will be no consciousness
of the mind .
I will not cling
V
 virtual infinitude of ...
In boundless Made
In Wuxi owns origin
In Africa ideal non
And there will be no official
medicine on the four no.
I will not cling
World or another
and will not have the formula
Y for  life n ày other.
I will not cling
What  to see, hear,
Feeling or perception,
expectation or judgment,
V
 game will no formula
Y for these phenomena.
Hearing the wonderful French,
Head of Supply assume she  standalone Suddenly tears sa:
Whether the  e ã servant
Buddhist monks and t antenna
In a time d
 Ai
I never  heard
time law n
 loud like that.
Venerable Master told him that
this Dharma was only  said to
the monks.
Bourgeois Anathapindika
Please respect this author from
H
 ay such sermon
For laymen,
Because there are those who
only caught little dust  life
will understand the Dhamma
V
 à from fall to fall.
After bourgeois common destiny
Born oil skyward productivity
When  e quieter  e ã almost brutal,





-ooOoo-
CENTRAL ECONOMY - ANALYSIS 144
Channa
(Channovada Sutta)
I. MATTERS
Advice to Channa .
The venerable Channa, gravely ill, takes his own life despite the attempts of two monkeys to dissuade him .
Channa advice. 
The venerable Channa seriously ill,  e ã to kill life monk although two parents  filed e ã ng she needed to eat. 
II. SUMMARY
Channa was seriously ill, the two Sariputta and Mahàcunda  were visiting. Channa expressed her intention to stab herself and she was too  agonized to survive. Venerable S ariputta dissuade, promising to provide food, pharmaceutical and menial but Channa not necessary because just want to die with the excuse that he  e ã live  religious life h him fully,  e ã servant  virtue World respect, l àm He beautiful l ong, should die will not sin.
Then Venerable Sariputta asked,  degree of Channa to eyes, nh eat, the law  is eye awareness ... to mind, consciousness v à legal entities due to the perception (18 Gender: six c eat six bare six official ). Channa replies that all of them are not mine, my self or my self; due to  e ã see  e ã witness the destruction of the legal voters did.
When he heard this, Mahàcunda reminded him that Channa should often obey the teachings of the Buddha: "Those who have attachments are  agitated, do not accept before they have contempt. There is no anguish; No hello is not past; No past lives do not die; No life is dead, no  life ,  lifeand the  middle, and so is  the end of suffering.
After the two survivors leave, Channa kills herself with a knife. S àriputta then asked the Buddha about his reincarnation. Buddhist monk Channa asked if Sariputta that his previous statement  e ã not guilty or not? Sariputta skeptical, white Buddha that during his life, frequenting the home Channa  e ình  worth ch ê charge of the family in the village which served Pubbajira. The Buddha taught  him not to offend him. Whoever throws himself out of the body of another is to commit sin. Channa is not so bad, so even if suicide is okay.
III. NOTE
This sutra is the most rare sutra showing the Buddhist concept of suicide. Does the Buddha condemn suicide? This can not be answered definitively but needs analysis. The view of the Buddha  here is very wide ,  full of wisdom. Abby Channa was so  unbearably painful that he committed suicide with a knife. When Sariputta asked the Buddha to commit the crime, the Buddha said that because he died before dying, he had another body, so he did not commit. When using a knife that he wants to end the current suffering is pain  pain, v ì he  e ã permanent cessation of reincarnation, not directed  to a different life. And those who commit suicide are innocent. 
IV. LEGAL 
V. CONTEST
Channa fell ill with
fate of Phat, Thuy Da,
two visitingauthors  V ì  unbearable pain
Not c
 Workers are still desire to live
He expressed  the
suicide by stabbing
two false religions buttons
 Israel accused
promised  to bring food
Pharmaceuticals v
 à servant
But Channa repudiation:
Ton  e ã choose  path Forums servant  Buddha,
L
 Am The religious  beautiful l Mr.
So suicide is not an error.
Venerable Sariputta Qur'an
Channa
About the eye, eye consciousness, the
law of perception
Until the  mind,
sense that g
 i y cognitive
(ie eighteen
under c eat bare v à informal)
He saw how the
venerable Channa  meet
They're not mine,
Nor l
 à me
Or my self.
Because  where m à see how
Because  e ã stock tri
The kill in  there.
When I heard such a
venerable 
 Dai Thuan  e à
Ben reminds Channa
should regularly volition
teachings of Venerable:
Who still have attachments
is also assigned  work
not accepted with equanimity.
There is contempt, not bridging;
No bridge, no past,
And
 no longer live dead,
When there is no life to die,
There is no  life ,
Life after, the  middle,
So end suffering.
The two emissaries leave,
Channa immediately killed
Sariputta Buddha asked
where he was born.
The Buddha asked the relics are
reasonable
 Channa
told him
that he did not sin?
Relics of the Buddha:
He used
to associate with laypeople
.
The Buddha taught nothing.
It was not because of that  that
made him sin.
Who throws away
 this body
And other clinging
is a crime.

-ooOoo-
MIDDLE EARTH - BALANCE 145
The
Punnamada Sutta (Punnovada Sutta)
I. MATTERS
Advice to Punna .
The bhikkhu Punna receives a short exhortation from the Buddha and decides to go live among the fierce people of a remote territory .
Punna's advice. 
Punna Bhikkhu received a word of encouragement from the Buddha and decided  to live among the villagers in a distant land. 
II. SUMMARY
Phu Lau Na  Buddhist monk asked the Buddhist world brief before he retired tu tuo. The Buddha teaches that the senses perceived by the eye are related  to sex, attraction; If the bhikkhu happy, appreciative, clinging, engrossed in it, joyful birth. From the beginning of joy, there is the beginning of suffering. If not happy, appreciated ... I rejoice. From the cessation of joy there is the cessation of suffering. For the same bar of soothing taste.
After the brief of such a teaching ,  God will ask where he will go. Sun, will come to Du na (Sunàparanta) in the west.
The Buddha taught that the people  were very cruel, if they scolded him . Phu Lau Na replied: I would think that they are still gentle because they do not use their hands  to beat me.
If they hit him with his hands  ? White Knight, I would think they are good, because the hands  hit, not throwing the land to me .
If they throw the land back to  you? I would think they are still good because they do not use stick to  beat children.
If they  hit a stick? Th ì I would think they are good because they do not use a knife that  hit.
If they  hit me with a knife, I would think they are c good graces because only  beaten but not dBrøndby teammates sharp knife  to dispose subnets.
If they take a sharp knife  won subnets, you would think that there are disciples of Venerable nh feet warm body and life should  e ã looking knife himself. Now I do not need to find but still  the knife.
The Buddha teaches Phu Lau Na, if there  is full of recapture and peace, he can  come to live in the other country. After arriving in only a few minutes , the  goddess has  given up many of the residents and proofs. When listening to worship fate common, they bother  to ask the Buddha's reincarnation of religion. The Buddha taught that he entered nirvana.
III. NOTE
Because of joy there is suffering; Not happy is not suffering. Attitude  is not joy is not tired of  life is happy: happy with any circumstances encountered; Liberate all desires.
IV. LEGAL 
V. CONTEST
Phu Lau Na Na
monks ask for a Buddhist
before  going abroad to travel.
The brief Buddhist world:
The cognitive eye
There is a connection  to sex,
affection
 and attraction;
If bhikkhus joy,
Applause and clinging
Join  immersed in his identity,
Th
 ì joy born.
By joy, there is suffering.
No  vera m ê in  which
Th
 ì joy also kill
quiz killing, suffering ceases.
With the taste bar touch
And so is the French.
Then where does  God ask the
god of religion ?
Children to parish Du na
V
 game will live in  it.
Now
 , O Phu Lau Na, the
people of that
land  are evil. If they scolded you for insulting him ?
Venerable sir, I think
they are still gentle charity,
Because hands-  rated
if they beat him?
I see that they are
 good,
just use the hand to  hit
No land to throw
 you.
If you were thrown  ?
I think they are
 good Do
not  hit with a stick
If they
 walk stick  ?
You will see them well
V
 ì not use  the knife
if they fight with knives,
I think they are still good
V
 ì not sharp knife
So that  won subnets.
If they take a sharp knife
 dispose of human lives,
then I will think that
there are  Buddhists
V
 ì boring body
Find the knife on himself.
Now you do not need to find
which has  been knife ...
Buddha Purna,
 is full  enough convince
V
 à calm like,
venerable can  go to live in another parish.
After a Lent,
Why He Made Du na
venerable  e ã chemistry  degree
For many residents
V
 à  e ã three intelligent witness.
When the fate of the common fate,
We bans to ask the Buddha
reborn place of worship.
Buddha: Purna
As one sage
Practice France, depending France
No distractions Venerable
Zen son was
now  e ã enter Nirvana.
-ooOoo-
CENTRAL ECONOMY - BALANCE 146
The Nandaka
(Nandakovada Sutta)
I. MATTERS
Advice from Nandaka .
The venerable Nandaka gives the nuns a discourse on impermanence .
Nandaka's advice. 
Sun teaches them a lesson on impermanence. 
II. SUMMARY
She moved  to the Buddha to pray for teachers. The Buddha asked the author of Nan An now is a person who  goes to the Buddhist monks for nuns. Sun worshiper A Nan replied, is a session of Nandaka religion but the author refused to  go. The Buddha called the author forced to go to church for ni.Religious obedience.
After begging for  food, Ngai  came to their place of residence. Ng Ai Dan speak French before the procedure is consultation  response v à allowed  to ask questions. Ni they agree with the proposal.
Then she asked: The eye is often or impermanent? What is impermanent suffering or joy? What  e ã impermanence, suffering, being turned septic, they should see  that l à me and my ego? Ask about 6 local, 6 foreign, 6 consciousness. The bhikkhunīs  are answered as impermanent, miserable, not to be considered mine and mine. Venerable Master , so is the correct view  of the wisdom of the disciples.
Then he took the example a flame  e heats with oil burning oil, wick, flame, light  impermanent, turning septic. If someone told me that light is the light that is permanent, is it  true? The ni no, because the light comes from the impermanence of oil, wicks, fire. False religions teach: Similarly, six internal sensations conditioned by Origin, but Origin 6 internal  e ã impermanent, sensations turn septic should also not permanent.
Example 2: Old trees with roots, stems, branches  are impermanent. If anyone says the usual shade tree , is that  right? Incorrect. Likewise, the six externalities are impermanent, so it is not right that one speaks the feelings of six externalities  .
Example 3: As a cow  e ã cut every sinew, inside joints, skin and covering the stripped back on itself. Can the cow be left intact  ? Do not. Ton said: Meat refers to six indigenous, leather only six foreign. The string of tendon and the inner joint are joy and greed. The butcher's knife is  holy wisdom. With this sublime wisdom can cut  off the burdens, the inner.
Then religious teachers teach seven sense (chi, Trạch legal, effort, joy, contempt,  determination, discharge) towards the glass, the end. When you add seven sense of expenditure will be self-evidence of liberation and liberation wisdom.
After the method, we ni  worship ceremony finished, go to see Buddha. The Buddha knows their minds are not satisfied, so send false Nandaka  to the second religion. After the second time, they came to Buddha, v à Buddha said all they  are e ã  attained, the minimum is not attained Provision note cWorkers are still being  rotten peanut, v à certainly will  be  escaped.
III. NOTE
This sutra teaches two ways of selflessness:
- One is to raise the impermanence of all things, especially mental aggregates and mind; Then asking the question of impermanence is miserable or funny; something  e ã impermanence, suffering, it should be me or of me? Of course not.
- The second way is to analyze the six indigenous (eye, nose, tongue), the six foreign languages ​​(sensual taste) and the six related, all  impermanent, sensual or ego Since birth  can not be normal. As from top  e heats the oil, wick, flame  impermanent th ì light also impermanent. Seeing so is seeing with the right mind  to end suffering.
IV. LEGAL 
V. CONTEST
She passed the Buddha specimen
to ask the teacher.
The Buddha asked what kind of
religion to teach the ni.
Venerable A Nan said,
Nanda's version of the
But he refused. Teach the
Buddha to
teach worship go  to church.
Venerable must obey
 By abode nuns
Use ways asked  FAQ To present Dhamma
And for  questioning
nuns are agreed.
Before asked about the six:
Common eye, impermanent?
Cai g
 ì  e ã impermanence
So is suffering or pleasure?
What is impermanent, suffering,
Destroyed, destroyed
Should my view
be me, my self?
(Ears, nose, tongue, body,
reviews Six foreign origin, six informal
Also ask  such answers.)
The nuns meet
All eighteen things
 are impermanent, suffering, not
Not so my view
is I, my ego.
You see that
is the right

view  of the level of the holy disciples. Then Venerable example TOPS e heats of combustion for oil,
silver, fire, light
impermanent, turning septic.
If someone said that
light  e En typically
Do I  right or not?
No, that light
comes from impermanence
L
 oil, wicks, fire.
Likewise, the
six local insights,
Always replace  variable septic
N
 Israel nor ordinary life
Or as old tree
with roots, trunk, branches and leaves
are always rather  Change
If someone told however
shadow l plants
 game often,
Is he  right?
Ni answer is
 not  true.
Also, six foreign origin
Sac bar ... impermanent capital
Tho since it was born
L
 àm constant stars  are?
As the butcher section b
 ò
In cutting out the tendon joints
Besides the skin stripped
Don back on itself
intact ch antenna itself b ò?
Ni  replied that no.
Meat only 6 inland,
Leather is
 six foreign.
The tendons and joints inside
give pleasure and greed.
Knife of the butcher
example intellectual holy
Severed disturb the n
 ão
Those caught in the mind.
The sisters go to practice
mindfulness, scout law, diligent,
Hy, calm, the, discharge
seven factors of enlightenment
User dispassion, cessation.
Seven enlightenment sung m
 offline
Will outflows insight
Mind and mental liberation.
According to the Buddha taught
Nandaka Religion
Nuns two times
Who heard the results,
At least as a
 Reservation
No longer fallen, will certainly be freed. The tendons and joints inside give pleasure and greed. Knife of the butcher example intellectual holy Severed disturb the n ão Those caught in the mind. The sisters go to practice mindfulness, scout law, diligent, Hy, calm, the, dischargeseven factors of enlightenment User dispassion, cessation. Seven enlightenment sung m offline Will outflows insight Mind and mental liberation. According to the Buddha taught Nandaka Religion Nuns two times Who heard the results, At least as a Reservation No longer fallen,will certainly be freed. The tendons and joints inside give pleasure and greed. Knife of the butcher example intellectual holy Severed disturb the n ão Those caught in the mind. The sisters go to practice mindfulness, scout law, diligent, Hy, calm, the, discharge seven factors of enlightenment User dispassion, cessation. Seven enlightenment sung m offline Will outflows insight Mind and mental liberation. According to the Buddha taught Nandaka Religion Nuns two times Who heard the results, At least as a Reservation No longer fallen, will certainly be freed. Knife of the butcher example intellectual holy Severed disturb the n ão Those caught in the mind. The sisters go to practice mindfulness, scout law, diligent, Hy, calm, the, discharge seven factors of enlightenment User dispassion, cessation. Seven enlightenment sung m offline Will outflows insight Mind and mental liberation. According to the Buddha taught Nandaka Religion Nuns two times Who heard the results, At least as a Reservation No longer fallen, will certainly be freed. Knife of  the butcher example intellectual holy Severed disturb the n ão Those caught in the mind. The sisters go to practice mindfulness, scout law, diligent, Hy, calm,  the, discharge seven factors of enlightenment User dispassion, cessation.Seven enlightenment sung m offline Will outflows insight Mind and mental liberation. According to the Buddha taught Nandaka Religion Nuns two times Who heard the results,At least as a Reservation No longer fallen, will certainly be freed. Concentration, exhaust Seven parts of enlightenment Direction of lust, destruction. Seven enlightenment sung m offline Will outflows insight Mind and mental liberation. According to the Buddha taught Nandaka Religion Nuns two times Who heard the results, At least as a Reservation No longer fallen,will certainly be freed. Concentration, exhaust Seven parts of enlightenment Direction of lust, destruction. Seven enlightenment sung m offline Will outflows insight Mind and mental liberation. According to the Buddha taught Nandaka Religion Nuns two times Who heard the  results, At least as a Reservation No longer  fallen,
will certainly be freed.

-ooOoo-
MIDDLE EARTH - BALANCE 147
Cultahulovada Sutta Rahula
I. MATTERS
The Shorter Discourse of Advice to Rahula .
The Buddha gives Rahula a discourse that leads to the attainment of arahantship .
The sermon preached to La La la. 
The Buddha instructed him to be a Dharma that  brought Ngah  to Arahanta. 
II. SUMMARY
One day the Buddha thought  e ã  time to train th smoothly for Venerable Rahula in the  cessation of defilements, v ì false religions  e ã maturing in 15 measures  to bring liberation [ie l à credit,, mindfulness,  the Intellectual property; Impermanence, suffering, surrender, abandonment,  end; v à n mande law: you l England, gender, discussion, effort, and skill.]
After the meal, he taught the devotees to  bring their instruments with him  to the forest of Andha. After worshiping  the Buddha and sitting on the coordinates, the Buddha asked himself twice: Eye, rupa, eye consciousness is often or impermanent? What is impermanent is suffering or joy? What  e ã impermanence,  suffering, th ì reasonable  to view it l à mine, that I, or my ego? Religion  are not no.
With ears, nose, tongue, body, mind ; Bar, incense, taste, contact, dhamma; Consciousness, until consciousness (18). Next Question is similar to the label  to the point of contact, and the author responds as well  . Do contact arises sensation, perception, consciousness, the method  is started lIsrael  impermanent, suffering, not n Israel is my view, as I, as my self.
Thus concluding: Because of this,  multi-tales of the disciples of Satanic isolation, comfort cover thought . Because of his lover, he is lustful; Because of liberation, he freed. When he knows the mind liberated  e ã liberation. Birth  e ã advantage, dignity,  e ã success, the thing to do  e ã do, no longer revert back to this state again.
Venerable Rahula rejoiced in the teachings of the Buddha, the religion of liberating the smuggled or, no longer clinging. Thousands gods  e ã  follow Buddha also start l Daniel French label myriad structural glass ceiling, that: All that  is started l Israel  must be disappearing.
III. NOTE
Suffering is due to my and mine's view, a very inherently impermanent,  suffering which is the body with the feelings, thoughts, actions, arising from  it. But all that has arisen is to cease, thanks to such clear discernment that bore the mind, separation of greed, liberation. This mind seems to  be called a killer.
IV. LEGAL 
V. CONTEST
Buddha saw Rahula
mature legal
help  bring deliverance
- Tin, mindfulness, concentration and wisdom -
One day the boys finished midday,
Ng
 Who to follow into the woods.
In the Andha forest
After the
Buddha asked the same religion that the
eye, color, eye is
Is often or impermanent?
Impermanent or happy?
What is impermanent, suffering,
Then there are reasonable ch antenna
View l
 à me, my,
Or my self?
Religion  are not no.
With ears, nose, tongue, body, and
Italian; v
 à  subjects them
(sound, smell, taste, touch, legal);
Mindfulness, until consciousness
,
Next
 Ngai to ask the
label  contact, the
author replies as above
 .
Do contact arises sensation,
perception, volition, and consciousness,
the method  is started l Israel
is impermanent,  suffering,
not n
 Israel my view,
it's me, my ego. So
concludes:
Because of such knowledge,
Many students eat the disciples of the
Secret Garden of the light,
bored to think
 .
For the sake of separation;
Doing liberation.
And he knows  are:
Heart n
 ày  e ã liberation
Sanh take,
Do It Yourself Things  To Do
Do not go back and forth.
The world preacher
Religion Rahula
Lien welcome the gift of
liberating illegality or
Thousands of celestial beings
Follow them into the forest
Together start up the French label
See all what is
born to  die.
-ooOoo-
MIDDLE EARTH - BALANCE 148
Six Six
Senses (Chachakka Sutta)
I. MATTERS
The Six Sets of Six .
An extremely profound and penetrating discourse on the contemplation of all the factors of sense experience as not-self .
Six sets of six. 
A profoundly profound sutra teaches how to digest all elements of the sensory experience that  are not falling. 
II. SUMMARY
Buddha calls the monks preaching about 6 indigenous, 6 foreign, 6 conscious, 6 exposed, 6 life, 6 ái. Consciousness due to grace and eating . The encounter of the eucharist is called exhortation . Due to 6 exposure has 6 life. Do 6 love life 6 love. Said eye, identity or ego consciousness is unreasonable because of the birth and death of them  e ã  seen r õ. It must  come to the conclusion that it arises in and out of me automatically. Eyes, colors and visuals  are immeasurable , so the label is the same. So too are the feelings and the love  that is born. With tongue-and-tongue (6 units) to 6 ceiling, 6 consciousness, 6 contact, 6 life, 6 likewise, are immeasurable . Whoever sees these dharmas is mine, is me, is my self,  that is the initiation of the self. Who is not the dhamma is not mine, 
Due to the relationship between the three dharmas , the initiation of sensations. Because of the feeling of pleasure, a happy person, praise, love before, and take care of yourself . Because of suffering suffering, he melancholy, mourn, and the yard will depend on . Due to the feeling of unhappiness, not as the knowledge of the initiation, the kill, the sweet, dangerous and free from the feeling, ignorance depends on self . Government do not make an end to participate t Commissioner Hypnosis  for pleasures, not discharged except golf t Commissioner hypnosis  for pain sensation, no cessation of ignorance t Uy free  for any suffering any pleasures, not l yourself warm arise, He can not stop suffering  . If the first time he was not interested in first love  At the beginning of suffering, he does not mourn, and when he is unhappy, he becomes aware of the practice, the passing  away, the sweetness, the danger, and the liberation from the sensation. custom Hypnosis where he si no t antenna th smoothly. Due to the total extinction of greed t Uy free for all three life, he may be right now, end suffering. Therefore, the holy disciples defile the sense-doors. By the glass, glasses. Due to lust, liberation, and knowing the mind has been liberated. Birth e ã advantage, dignity, e ã city, job to do e ã do, no longer revert back to this state. and when any unpleasant suffering arises as truth he knows the set start, cessation, sweet, dangerous v à freed from sensations, the greed depending newspapers where he does not t antenna th smoothly. Due to the total extinction of greed t Uy free for all three life, he may be right now, end suffering. Therefore, the holy disciples defile the sense-doors. By the glass, glasses. Due to lust, liberation, and knowing the mind has been liberated. Birth e ã advantage, dignity, e ã city, job to do e ã do, no longer revert back to this state. and when any unpleasant suffering arises as truth he knows the set start, cessation, sweet, dangerous v à freed from sensations, the greed depending newspapers where he does not t antenna th smoothly. Due to the total extinction of greed t Uy free for all three life, he may be right now, end suffering. Therefore, the holy disciples defile the sense-doors. By the glass, glasses. Due to lust, liberation, and knowing the mind has been liberated. Birth e ã advantage, dignity, e ã city, job to do e ã do, no longer revert back to this state. Custom Hypnosis is greed where he does not t antenna th smoothly. Due to the total extinction of greed t Uy free for all three life, he may be right now, end suffering. Therefore, the holy disciples defile the sense-doors.By the glass, glasses. Due to lust, liberation, and knowing the mind has been liberated. Birth e ã advantage, dignity, e ã city, job to do e ã do, no longer revert back to this state. Custom Hypnosis is greed where he does not t antenna th smoothly. Due to  the total extinction of greed t Uy free  for all three life, he may be right now, end suffering. Therefore, the holy disciples defile the sense-doors. By the glass, glasses. Due to lust, liberation, and knowing the mind has been liberated. Birth e ã advantage, dignity, e ã city, job to do e ã do, no longer revert back to this state. And knowing the mind has been liberated. Birth e ã advantage, dignity, e ã city, job to do e ã do, no longer revert back to this state. And knowing the  mind has been liberated. Birth  e ã advantage, dignity,  e ã city, job to do  e ã do, no longer revert back to this state.
After the Buddha taught so, there are sixty billion bhikkhus who  are free from smuggling or clinging.
III. NOTE
Eyes, ears, nose, tongue, body, and mind are six domes, contact with six foreign origin is the sense of smell, which starts up six types of awareness. Because contact between c ate ceiling l constructor Daniel 6 kinds of feelings, due to start six types 6 kinds of feeling love, called six sets of six. The Buddha analyzes like that  to show that there is no permanent fixed  form, because of thisthere is no secret tendency (desire) for greed, hatred and delusion  for the kind of feeling. Thanks for taking liberation. This scripture is almost identical to 149 Great Continent, just slightly different.
IV. LEGAL 
V. CONTEST
The Buddha calls the ratio of
6 foreign languages ​​outside the country of
consciousness, touch, feeling, and love
Each  of these six.
The only formula by
 Joel c eat ceiling
Based informal meeting ceiling
Th
 him six contacts.
From life, life.
Eye, identity and consciousness
are not self
Since our birth and death
Forums  seen r teeth.
Must  come to the conclusion:
Self
 born and kill
itself right in my place.
Eye, identity and consciousness
indeed  are very ng ã,
should be labeled too emotional.
So is the feeling and the love
that is born.
Ear, nose and tongue itself the
mande other units, too
Also l
 à ceiling 6,
6 and 6 informal contact,
6 Life with 6 charity
All  are very ng ã.
Who sees these things?
Is mine, I'm my
self
?
Who does the dhamma is
not mine, not me
Or my self: That self
is  annihilation.
In the sense of touching,
initiate
 feelings.
Due to  immerse before pleasures,
Join t
 Uy free t antenna l Israel.
Depth coal unpleasant,
Golf Custom Hypnosis t antenna l Israel.
Feeling not miserable:
Ignorance custom free t antenna,
V
 ì not realistic to know
the file start,  cessation,
Sweetness v
 à dangerous
Along with deliverance
from sensations.
Government do not  make an end
Join t
 Uy free pleasures,
not unless courts depending Hypnosis
For unpleasant,
no  segment si t Uy free
Real suffering unpleasant feeling,
not as intelligent arise,
should he not
end suffering  until c boots.
If you do not enjoy life
Do not grieve sadness
And when not miserable
As the real kill,
sweet and dangerous
And free the feeling,
Attending the
place where he does not sit.
Because of the endless
 suffering
For all three sensations,
He is right now,
Ending suffering.
Thus, the disciples of the
Yogi sat on the ground
until the moment of love.
By the glass, glasses.
By dispassion, detachment,
V
 à themselves know is
Tam e
 ã liberation.
Take birth, dignity, th
 UK,
Jobs should e ã do,
go no return.
After World religions preach
Yes sixty bhikkhus
Freeing not clinging
Th
 He wiped take Luohan. Because of the endless suffering For all three sensations, He is right now, Ending suffering. Thus, the disciples of the Yogi sat on the ground until the moment of love. By the glass, glasses. By dispassion, detachment, V à themselves know is Tam e ã liberation. Take birth, dignity, th UK, Jobs should e ã do, A go no return. After World religions preach Yes sixty bhikkhus Freeing not clinging Th He wiped take Luohan. Because of the endlesssuffering For all three sensations, He is right now, Ending suffering. Thus, the disciples of theYogi sat on the ground until the moment of love. By the glass, glasses. By dispassion, detachment,V à themselves know is Tam e ã liberation. Take birth, dignity, th UK, Jobs should e ã do, A go no return. After World religions preach Yes sixty bhikkhus Freeing not clinging Th He wiped take Luohan. End the suffering. Thus, the disciples of the Yogi sat on the ground until the moment of love. By the glass, glasses. By dispassion, detachment, V à themselves know is Tam eã liberation. Take birth, dignity, th UK, Jobs should e ã do, A go no return. After World religions preach Yes sixty bhikkhus Freeing not clinging Th He wiped take Luohan. End the  suffering.Thus, the disciples of the Yogi sat on the ground until the moment of love. By the glass, glasses. By dispassion, detachment, V à themselves know is Tam e ã liberation. Take birth, dignity, th UK, Jobs should e ã do, A go no return. After World religions preach Yes sixty bhikkhus Freeing not clinging Th He wiped take Luohan. V à themselves know is Tam e ã liberation. Take birth, dignity, th UK, Jobs should e ã do, A go no return. After World religions preach Yes sixty bhikkhus Freeing not clinging Th He wiped take Luohan. V à themselves know  is Tam e ã  liberation. Take birth, dignity, th UK, Jobs should  e ã do, A  go no return. After World religions preach Yes sixty bhikkhus Freeing not clinging Th He wiped take Luohan.
-ooOoo-
MIDDLE EARTH - BALANCE 149
Mainland
(Mahasalayatanika Sutta)
I. MATTERS
The Great Sixfold Base .
How wrong view of the six kinds of sense leads leads to futures bondage, while the right view of leads leads to liberation .
Six great countries. 
What is the wrong view about the six types of sensory experience that will  lead to bondage and the right view of them will  lead to liberation. 
II. SUMMARY
Buddha taught the monks' Because no realistic insight about 6 c eat, 6 ceiling, 6 mode, 6 contact v à 3 sensations arise due to c eat bare of exposure, n Israel people craving before pleasures,  brought To the accumulation of the five aggregates subject to future growth, pleasure to gratitude and greed, seeking joy throughout the place, making him feel more suffering and psyche.
If the knowledge of the eye, eye and eye awareness (so with 5 cafeteria, the other, the 18 world) is not happy before the pleasure of excitement. Do not love in the first five aggregates  go to destroy in the future, love  brought to reborn in his place, no longer feel the suffering of the body, the feeling of  pleasure.
Such a person see the truth that all, called the right view, think where he is right thinking, diligent where he is right effort, mindfulness where he is mindful  to where he l à main  regulations, cWorkers are still bodily language and way of life now he  will e ã purity before. By virtue of this practice, the eight saints , the 4 suttas, the four saints , the four saints , the five saints , the five sages  , the seven sutras. Place where the two dharmas are just and consistent. He with knowledge comprehension 5 aggregates,  the end of ignorance, compassion, practice only, enlightenment ignorance and liberation.
The Preacher finished the lecture, the bhikkhu faithful to his faith.
III. NOTE
After  e ã cleaning professional bodies (except police  stabbing), fishery (not lying, double-edged, say vulgar, say useless) v à livelihoods (not practicing; alms  lawful), spleen Not knowing as the cause of  suffering to end suffering. The reason is pleasure (pleasure with color bar), because there is fun, new  attention, loss of alertness. V ì take  immerse n Israel traveled  away t ser, so  go t im so regeneration and there and there, forever pregnant enter liberated  suffering. Seeing beauty is impermanent, free from sensual pleasures, no longer suffering body and mind; This is calledsensual pleasures of meditation  Thanks to this knowledge is also impermanent so do not be  absorbed in meditation. But where he always h Nii is the only legal ( e ình only desires) and bars (Property apparent birth and death of the law) should not  passionate m ê the pleasures arise due to contact. All the benevolences in the 37 assisted  practices (4 suttas, 4 sankhana, 5 sutras, 5 sutras, 7 sutras and 8 sutras  ) all originate from righteous thoughts of sensual pleasures.
IV. LEGAL 
V. CONTEST
Buddha taught the bhikkhus:
Because not seen as real
About c eat, ceilings, formal, contact
(each consist of six)
V
 à three sensations born
Due c eat bare informal contact,
It take pleasures,
 Bringing  to contain group
five aggregates future
growth wedding charity involved,
T
 ser joy all over the place,
For mental suffering grief itself.
If true insight
About c eat bare v à formula
(all 18 instructions)
, no one before optimistic
Because emotions that arise.
Because no previous affinity
mande aggregates future
will go to t
 alk away,
Ai  rebirth
also where he stopped,
The mind is not
 suffering
He live happily.
He sees as foot
should be called right view,
Think  right: right thinking
Si
 Eng  right: right effort,
Me properly l
 à mindfulness,
Focus  right: concentration.
The
 vocabulary and career
way of life
(three main words: language, karma, network)
Must be pure first.
Thanks to cultivate that achievement
was set  directing eight ng publication only
Together with four foundations of mindfulness,
four primary needs, sufficient spirit,
ate force v à enlightenment.
Only shop where he
always  is, but h publication only
with understanding location upstream
5 aggregates are selfless,
And ignorance, friendship love,
magazine and shop,
Enlightenment freed intelligent.
The world preached,
they  are happy.
-ooOoo-
CENTRIFUGAL - THE BIBLE 150
Tell Nagaravindeyu people
(Nagaravindeyya Sutta)
I. MATTERS
To the Nagaravindans .
The Buddha explains to a group of brahmin householders what kind of recluses and brahmins should be venerated .
[The Buddha preached to a brahmin householder group who knew Brahmins as worthy ofrespect  .]
II. SUMMARY
When traveling in Nagaravinda village of Brahmins in Kosala, the Buddha presented brahmin household owners how to answer the questions. If asked if the  subject is not worthy of respect, need to meet the bastard who does not leave the greed for ignorance of  the sense of smell, Ghost when the Buddha). V ì so is no different from the secular. I know a monk or brahmin  e ã leave greed or  are tr Daniel sugar sexual ly? They find that they live in places where they do not have the good taste  to start with . The brahmins are happy to give credit and ask for a  lifetime of refuge in the Buddha.
III. NOTE
This scripture seems to contradict the 152, Practicing cultivation , in which the Buddha emphasizes pollution as the mind is not cared for (eyes) or sight. But want to reach p ình  the highest base of business practices 152, first must pass the first phase l game in the forest, avoid places prone to fire  up craving.
IV. LEGAL 
V. CONTEST
When traveling in the village
of Nagarinda
Brahmins
In the land of Balaam, the
Buddha presents the hosts
How to answer the question:
Which brahmins are
not  worth revered?
Need to meet who is not
 greedy
and ignorance
color touch;
Three Karma body language
When this time when
(when the ghost when the Buddha).
Because it is no different
from  practitioners.
L
 àm did know  was
recluses b
 à la subjects
have forsaken greed
Or  am l ia give up sex?
Because they often live show
at the residence
no sharp stick incense
Or contact your  preferable To start craving.
The hosts of this village are
very happy to receive the
whole  life of refuge.
-ooOoo-
MIDDLE EARTH - BALANCE 151
Pure purity
(Pindapataparisuddhi Sutta)
I. MATTERS
The Purification of Almsfood .
The Buddha teaches Sariputta how a bikkhu should review himself to make himself worthy of almsfood .
The alms food cleanup  
The Buddha teaches a reluctance to consider a bhikkhu should consider how  to make yourself worthy  of food begging. 
II. SUMMARY
When the  Buddha in the Truc Lam belongs to the Kingdom of Rajasthan, one day, the relics of Sariputta came out of meditation  , to the Buddha. The Buddha praised the basics of false religion, pureskin; And how much of the meditator now stays in the center. Venerable Buddha, the children reside NOT. The Buddha taught very well,  that is the abiding of the  great, that is to stay emptiness.
Then he taught how to stay. No:
1. On the  way to beg and return, should ask yourself whether to start up greed, anger, delusion, hatred  for color, bar, incense, taste, contact, legal measures of the six senses. If there is, be diligent.Otherwise, n Israel happy day  e quieter practice good behavior.
2. Back up often at  e ã  period or year not nourish fitness, five hindrances?
3. Understanding the  Five Aggregates?
4. Have you practiced or not: four thoughts, four need, four gods , five roots, five forces, seven sense, eight paths, just and consistent?
5. I  e ã proven and liberation or not? If you consider that you have not practiced the Dharma, then diligently practice. If you find that you have practiced the Dharma, please enjoy progress. That is how to make your alms  purification. This is also the way brahmanas of past, present, and future monks think  to purify alms.
III. NOTE
To deserve  the supply of societal needs of dress , a practitioner needs to be aware of the defilements that arise  to eliminate, or not to start , the joy of cultivating The good.
IV. LEGAL 
V. CONTEST
When  Buddha
in Bamboo Forest Garden
Of th
 square amnesty,
One afternoon
he Shariputra
Out of meditation
Walk  to almost Buddha.
Venerable Buddhist Merit
The pure base,
L
 caustic in the morning;
And ask the author of the story
center.
Sun Buddha imitation, the
child resides in NO.
The Buddha taught very well,
That is the place
of the  Great,
Shallow Depths.
Ng then
 nobody taught
way abides not:
On the  road begging
V
 à  go back,
N
 Israel often wonder
I can start up
Education greed, hatred
For the color,
Bar flavors contact
Do n am in need receive
V
 game  against the law
Because the perception?
If yes, then.
Often self-review
 Forums  paragraph or less
In nourish fitness,
V
 à n mande hindrances? Forums grips  thoughtful
About five aggregates yet? 
Gathered not:
Four methods of mindfulness,
the chief need, sufficient spirit,
am in need, in force,
seven legal enlightenment,
V
 à eight holy  religion,
Just cultivate? 
Evidence or not
Ming and liberation?
Self review if not
, you should diligently
from this approach
if your  e ã convent
should rejoice
PhD  to th Transformation into achievements.
Self review so
Government is doing
for alms
Become clean
and  it also l à
The way of thinking
of the recluses
and brahmins
In all three times
Past, present, future,
To purification
supplies please  Oh.
-ooOoo-
MIDDLE EYE - BALANCE 152
Practice c eat
(Indriyabhavana Sutta)
I. MATTERS
The Development of the Faculties .
The Buddha explains the supreme development of control over the sense faculties and the arahants' mastery over his perceptions .
The practice of the senses. 
The Buddha explains the ultimate practice of controlling the senses and mastering the Arahanta thought. 
II. SUMMARY
Uttara young  disciple of the disciple Pàsàriya  went to visit the Buddha. Buddha asked his teacher to teach students how to practice the base . The young man  replied, eyes do not see the color, ears do not hear the sound ... Brahma lectures on c training so eat. The Buddha taught that if it turned out to be blind and  deaf people who practice eating star. She bowed her  head ashamed and could not answer  .
At that time, the Buddha called Ananda, who taught that, in the precepts of the saints, supremacy is not so. Sun Buddha lecture.
Buddha's supreme c eat practice l à when the eye sees color, the start-up or pleasant, or suffering, or indifferent he  knows r õ but also adds that something has arisen because of the compounded So rough. Only this is real, miraculous,  that is the discharge. So even if they arise in any of these three senses, all of them  will cease to exist. When the headphones, nose smell, tasting tongue, body, consciousness are the same, all feelings are eradicated in the place, only re-discharge, like water does not stagnate on the lotus leaf.
The path of righteousness is that whenever c eating with the naked eye finds itself starting one of the three kinds of sensation without shedding, it is ashamed. Longer holy, then, when you want to dwell ideal cover glass ( for character endearing) or idea does not cover glass (as the starting center before things worth aversion) or idea discharge, can l àm  be desired. This is the practice of eating for the saint.
Therefore, Ananda, I  e ã teaching how is supreme c eating practice among law holy, so n loud is  the path level property to school, so n loud is the c ate e ã  practiced where saints . These are the roots, the empty space, the meditators do not take liberties but regret later.
III. NOTE
This sutra distinguishes between the practice of accepting generals and the formless cult. Grappling is the way to close your eyes, do not dare contact with  life and afraid of greed, greed ... because the concept of defilement is due to external circumstances. The Buddhist teachings show that this is wrong. Because pollution is at the heart, not in the eyes or in the  beauty. ForBuddhists to emphasize cultivating wisdom, when the eye sees goodness, it is necessary to be aware of the likes, dislikes, or indifferences that  are beginning , knowing that these three kinds of sensations are impermanent because they will  change. stop. So it's not that hard  to love the disabled or hate  bitter. This extreme attitude is unconscious. When conscious, only all but the ego are not involved. It is called liberation by wisdom, No need to avoid the sound, not need to escape lifein the mountains. This is the highest sense of cultivation. Anything can not stir  him, like the water does not remain on the lotus leaf.
Cultivating in this way when not accomplished (sometimes also known as hate) is called learning, because of self-restraint, self-awareness. When  e ã achievements, completely master of love and hate, it is called liberation, status  level of a benighted Arahat. When he needs to , he loves. As one who harms him,  kills him, he can initiate a loving bondage, like the attitude  of God when  crucified. When it is needed, he is disgusted. L that game as excellent  beautiful language or want to lure m ình, then start aversion  to d buzzing see nor hear.
IV. LEGAL 
V. CONTEST

Uttara 
disciple Brahmin disciple 
What he teaches 
about the catechumatum.
Thanh ni
 Daniel  responded that
I do not see the sharp eyes,
ears do not hear the sound ...
Cultivation Apartments l
 à so. 
The Buddha taught that then it 
turned out blind and  deaf.
It is precisely
 those who 
practice eating supper.
Thanh ni
 Israel does not  respond by
Buddhist b
 he called Ananda 
Teaching practice c eat
In precepts saint:
When the eyes see colors,
Italy can start l
 Israel 
Fun, unpleasant, or indifferent 
He  knows r õ. 
But, moreover, 
What has 
arisen? 
Just rude discharge. 
Therefore arises whether 
any sensation 
All  are eradicated
only exist equanimity.
When headphones, nose sniffing,
tongue to taste, body touch,
the Italian legal awareness
All the same both
 cessation of all sensations 
Only single exhaust, 
as water does not  stagnate
Tr
 Israel wished leaf down. 
A person to learn  the path
Every time the scene is
self-
 start up 
one of the three feelings 
that do not leave immediately, 
Then as shame. 
Even  for saints
Th
 ì may discretionary: 
Ideal cover glass or residence 
for character endearing)
or air support separatist ideas
(like l
 à depart from the center 
before things  boring)
or abandon the idea,
not g
 ì can not do. 
This is the practice of eating
in a holy place.
Thus, n
 asks Ananda, 
Supreme c eat practiced
in holy precepts,
 Forums  is I teach
Dao route based practice
Friends School v
 à uneducated, 
I also  e ã finished speaking. 
Come  to the base of the tree, 
Or a
 quiet place , To 
think of the practice Do 
not let loose 
behind to regret later.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( TNCT ).VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.17/7/2017.

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