Consciousness in the Abhidhamma.
The third Tibetan Tipitaka is Abhidhamma Pitaka . This organ is often called l à Abhidharma because under the system of classic Mahayana, here l à collection of commentaries of high taste t antenna Mahayana. However, hydraulic systems and materials for literally, Abhidhamma is a collection of sermons of Buddha's profound about the nature of things, and often is of T Au transliteration is A-billion- e àm . Translated literally l à Abhidhamma or Abhidhamma . There are also translated books such as Faith, Inflection , or Dhamma . Traditionally, Abhidhamma many Theravadins glass tomb v à believe that l à lectures each e quieter Buddha gods and Queen Maha Maya of the three months of summer Saturday in supply Heaven of grace. During the day, he summed it up for the Mahayana sutras, and then the Mahayana Sutra flourished into the Dhamma. However, according to Buddhist historians, this Dharma was developed later in the centuries of Buddhism propagation during the division of the sect and was summed up at the General Assembly. Economics Dictionary 4th in Sri Lanka v loud n minus 20 BC The risk of Israel. This is the result of the Abhidharma- basedstudy of the episcopal edicts , including the Mahayana Mahayana. Although later on, the detailed interpretation of Duy-form concrete Mahayana there are differences, we can say that the main idea and concept of the only formula that are c Brøndby teammates share the same origin. In general, the Dharma Trial is an attempt to synthesize the sutras of the Sutras through an overarching and coherent structure. Victory France is a sophisticated and sophisticated psychological system. In addition, the Dharma is also aimed at issues of physical, mental, logical, liberation that are outside the realm of Western psychology. In order to understand the Dhamma, in addition to searching the scriptures, one must realize inner contemplation, The most effective way is to practice vipassana meditation - such as those in the Visudhimagga of Buddhaghosa that are still practiced in many monasteries. In Burma , Thailand and Ceylon. The Dhammapada lists in great detail the elements of the mind and describes the very subtle functioning of the mind. In order to experience, one needs to contemplate the inner thoughts one at a time, and from there will understand the end of the Dhamma. In that sense, the Dhamma can be seen as a sophisticated and comprehensive empirical psychology. 2. Basic Principles In a nutshell, The Dhammapada is based strictly on the Three Properties - the Truth of Truth - of all conditioned phenomena: suffering (dukkha) , anicca (anicca) , selflessness (anatta) . In addition, the Dhamma is also based on the Law of Origin , as a general principle and a conditioned operation.All incidents tr Israel lives are running h photos by causal laws, nothing random or pressure put by a divine creator. Conditionality is the description of a chain of cause-and-effect, especially the twelve causes of causality that are often found in many menascias, beginning with: "due to ignorance of arising karmas, Etc. " , And bring to the sorrows. Since then, France launched the TI Wins Israel following: - Nothing is born without a cause.3. Four main categories Wins France refers to two kinds of truths: conventional truth (continuous substrate, sammutisacca) , and the great respect (foot soles, paramatthasacca) . According foot soles, all things tr Israel lives, all measures (dhamma) , can be classified under four main categories: Excellence (Rupa) , Mind and Consciousness (Citta) , ownership interest or Mind facility (cetasika ), and Nirvana (Nibbana). To compare it with the scriptures, in pairs List-Sac th ì in here, win splits List (Nama) 2 types: Consciousness and mental. In the concept of the five aggregates - form, feeling, perception, knowledge - the knowledge (? Āna) was Wins France as l à Tam (or consciousness), longer life, perception, it is considered l à Tam basis ( Separate is divided into many other elements). 4. Dhamma is the body of invisible perpetual change. There are 28 material qualities , divided into 2 groups: 1) The Fourth World , consisting of land, water, fire, wind; v àIn the group of four , earth is a soft, space-hard characteristic; L water à characteristic sticky greasy, forgotten; L Fire à characteristic hot and cold, energy; v à Wind's mobile features, e betrothal. Group Y college students l à by four mass excellent cooperation of all, including 24 material: 5 Pure color, 4 Acts scenery, 2 The nature excellent, 1 Distinguished the animals, 1 Network identity, 1 Food excellent, 1 The color spectrum, the two expressions, the three colors, and the four colors. 5. France Tam (Tam Vuong France) Center, according to Abhidhamma, are well aware of the existence of the object, the said, in a moment arises when the sense. There are many ways to divide the mind.Usually divided into six minds, according to six contact doors: eyes, ears, nose, Tongue, body, and mind. According to the detailed resolution of the Dhamma, the whole mind is divided into the princes. There are many ways of grouping these karmas, which can be grouped according to the world: 1) The sphere has 54 centers: 23 centers of mind, 11 centers of mind, 12 of akusala, and 8 of good heart.It is also possible for the mind to be divided into 121 consciousness. The difference is due to the division of the supramundane consciousness: instead of dividing into the eight types of supramundane consciousness, the mind at the five jhana levels of each of the three paths is introduced , forming 40 supramundane centers (8 X 5). Another combined way is to join in four groups: 12 kusala citta, 21 kusala, 36 hermitage and 20 mind center. Unhappiness is mind arising from greed, hatred, delusion; Mindfulness is mind arising from hindrances, no anger, no delusion. These cittas produce kamma which results in the attained mind. Tam Duyen is a mind that acts but does not create karma, there is no results. The mind is composed of mind, which is part of Italian or consciousness, supporting the scene. There are 52 mental states: feeling, perception, and 50 mental states in the group. The four important characteristics of mental states are : - co born with TamWe need to be aware of these important traits, because when analyzing each of these components, one may think that there is a separation between the mind and the mental. Each time a mind is born, it is accompanied by a set of mental states. Each type of mind has its own mental cluster according to certain rules . However, there is a group of mental processes (sabbacittasadharana) in all types of consciousness , including seven mental states: sensation, sensation,perception , individuality, concentration, right, and will. The group of mental states (pakinnaka) are mental states can be good, can be impure , depending on the object of the mind, including six mental states: four, win, decisive, Happy and happy . The akusala group of mental states consists of 14 mental states, namely, si (no shame), no (no fear of sin), idle, greed, wrong view, Cheating, repentance, kissing, hypnosis, and skepticism. The sobhana group of minds are good , clean, pure minds, and include 25 mental states, divided intofour categories: 19 mental states of pure light turn on: faith, meditation, meditation, noble, no greed, no court, meditation, pure body, calm, contempt, contemplation, Pure, pure, righteous, and righteous.7. Route Center (Center Highway) One of the main concepts in French Win is the operation of the center, known as Tam Tam Road or Route (cittavithi) . A mind that arises, abides and kills in a very short time, is often called a cittakkhana . Every time you contact an object, the mind types occur in a very complex path, depending on the particular circumstances. Typically, teachers use a simple example when the eye sees an object to express a typical pathway of 17 moments: 1) Family life (bhavanga, organic part) pastAt first, Sattahip is called "past life" because the scene has no effect on the eye, and the life-line is related to the past. Two successive moments when life-shaking action v à-broke, and the mind back to reality, and the direction of the object through the eyes (nh corrosion radial), and consciousness arises. The next moment is that the mind begins to receive and think, and judge . The speed of the mind is the most important because it is the mind that can create new karma. This kamma can produce instant results in the next itinerary, or will produce results in the future or afterlife. The last two moments are the mind, Depending on the nature of the subject , the recording intensity may change. In the end , the mind falls into the bhavanga , and proceeds to the next itinerary. On the one hand, many scholars say that the concept of the Bhavanga flow is the eating of the concept of the later consciousness of Awareness (A-re-consciousness) . It should be noted that such a route is very fast, and there are thousands of routes in a blink of an eye. There are also other paths, depending on the circumstances, subject and object. Win France c Workers are still mentioned the special interest such highway near-death moment, enter at conception, 8. Nirvana Last rank is nirvana. This is the only dharma without the characteristic of impermanence and suffering. This is the only law that does not have the conditions to count (lawlessness) or depend on other dharmas. In terms of self-nature (sabhavato) Nirvana is tranquil, calm (santi) and only one. According to the situation, Nirvana has two kinds: Nibbana and Nibbana. In fact, we can not express or analyze Nirvana in the counterpoint of the union. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.TNCT.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.19/7/2017. |
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