THE LARGEST A-HAMBAN.31.

Figure II

XXXI. DRESS UP

1 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then Brahman rebirth to the Blessed One, visit and sit on one side. Brahmin White World:

- In the desert, it is hard to live! In private, walking alone hard mind!

The Sun said:

- Yes, Pham Chi! As you say. In a deserted place, it was hard! In private, go alone mind is very hard! Why? In the past, when I was not religious, Bodhisattva behavior, I often think: "In the deserted cave, it is miserable! In private, it's hard to go alone! "

Brahmin White Buddha:

- If there are people hope of solidarity, graduate school education; Sa-Ca-lettuce is Supreme, has many benefits, leading the way to the elite.

The Sun said:

- Yes, Ba-la-subjects! As you say. There are those who hope the faith of solidarity, the renunciation of education, I am the supreme, have many benefits, as a guide for the pants. If they see me, they start to shame, to the deserted cave, in the mountain mountains.

Then I thought that: "There are Sa-subjects, brahmins impure, close to the desert where no human body pure impetuous work, not true happiness but legal Fear, evil, evil. But today I am not impure, close relative of the deserted. There are impure persons, close to the deserted, I do not have. Why? Now I pure serpent, the Arhat par excellence, stay in the cave, I am the supreme. So, Brahmin! I self-contemplating body, work pure, preferred leisure, more fun.

Then I thought; "There are Sa-subject, Brahman-subject is not pure, network is not pure, close to deserted people. They are still not right. They are full of evil evil, I do not. Why? Now my job, body, mouth, and net are pure.

- There are Sa-subjects, Ba-la-subjects, body, mouth, net are pure, love in the pure desert. Then I have. Why? Nay Ta body, mouth, net intention, preferring at leisure, I am the supreme. So, Brahmin! When I myself, mouth, net intention, in the desert is more fun.

Then I thought: "Sa-subject, Brahmin when in the absence of fear is much. Then, they fear evil evil. But today, we are not afraid in the deserted place. If the Sa-subject, brahmins have fear in the desert, I do not. Why? Now we are not afraid, in the desert where self-travel. People who are afraid of being in the desert, I do not. Why? Now I have left suffering, not with this. Such! Ba-la-subjects! This sense is complete, no fear, more joy.

There are Sa-subjects, brahmins defame other people, promote themselves, although in the desert still think impure. But I, this Pham Chi! I do not disparage others, nor elevate myself. There are people who compliment themselves on me, I do not. Why? Now I have no side. The saints have side by side, I am the supreme. We make this sense more happy.

There are Sa-subjects looking for benefits, can not stop. But today I do not expect benefits. Why? Now I do not expect in person, also know enough. And in those who know enough, I am the supreme. We make this sense more happy.

There are Sa-subjects, Brahmins hugged laziness, not diligent effort, close proximity to the desert, I do not have. Why? Now I have a good heart. So, in the sage, there is no mercy, my heart is strong, I am the supreme. I self-sense this, then more joy.

Then I thought: "There are Sa-subjects, brahmins or forget a lot, in the desert. Although there is still this evil behavior evil. But today I do not forget. If again, this Pham Chi! Someone forgets, I do not have that. If there is a holy sage does not forget. I am the supreme. " Now I have this sense, then the more joyful.

Then I thought: "There are Sa-subjects, Brahmin disorder is not intended. They have evil law, together with evil. But today I do not mind the whole chaos, as one-pointed. People with disturbing, unsettled thoughts. I do not have that. Why? I have one whole heart. If there is a certain sage, I am the supreme. " Now we finish this, although in the desert is more joy.

Then I thought: "There are Sa Mon, Brahmin foolish, dark as the goat. He has evil law evil, I do not have that. But today I have wisdom, no foolishness in the desert. If there are such people, I have this. Now we achieve wisdom. There are sages who attain wisdom, I am the supreme. " Now that I understand this sense, but in the desert, the more excited.

When I am in a deserted place, assuming the trees fall, the birds run. Now I think; "This is a very scary forest." Then think again; "If there is something scary, we will find a means of not letting it come." If I have fear in the present, I will not sit, lie, but fear, then sit. If I stand in fear, then I neither panic nor sit, but fear afterwards to sit. If I sit there fear, I do not scare the core but fear, and then go. If I lie there fear, then I do not panic nor sit, except fear after all to sit.

Pham Chi should know! If there is Sa-subject, Brahman day and night do not understand the moral. Now I say he is very foolish. But I, this Pham Chi! Throughout the day, understanding the Dharma, there are more courageous minds, not mistaken, as one-pointedness, not dreaming, having a sense, having a shop, remember to keep the bliss in the Zen. That is, this Pham Chi! I initiate in the dharma that self pleasure.

If there is a sense, there is a shop, inside the rejoicing, there is more one-pointedness, no sense, not consistent, the concept of peace in the second. That is, this Pham Chi! The second mentality is in the dharma that is pleasurable.

We self-aware, in non-meditation, know the body peace, where the Sage hope, discharge joy in the Three meditations. That is, this Pham Chi! The third mind is in the dharma that pleases itself.

If the suffering again was minus, not worry, happy; No unpleasant unpleasant, discharge pure thought, walking in the fourth meditation. That is, this Pham Chi! The fourth rising mind that we self-sense in the mind.

At the moment I am in the desert of these four noble mind, I by this mind tam-noi, pure net defect, nor fetter, without fear, self-sufficiency, the countless lives. Then I remember the life of a lifetime, two generations, three generations, four generations, five generations, ten generations, twenty, thirty, forty, fifty, hundred generations, thousand generations. end. I was born somewhere, what name, what, eat food like that, suffer so happy ... Since I die that birth place, die here birth, the root of the root is clear.

Pham Chi should know! At the beginning of the first day I achieved the first, except for darkness, no longer ignorance, the mind is quiet to self-sense.

We use the mind Tam-no not stained, not fetal, mind in mind, is not afraid to know beings birth, death. We use the heavenly beings beings birth, death, good nature, evil, good, evil lines, or good, or bad, depending on good and evil are distinguished.

There are evil beings, mouth speak evil, evil thoughts, slander Sage, constant embrace of wrong views, correlated with wrong views when the body in the hell in the body.

There are living beings do good, good mouth, good thoughts, not slander Sages, constant right understanding, corresponding with the right view, when the body sins together good road to heaven.

We again use the celestial bar is not clear of the birth of beings birth, death, good health, evil, good way, evil way, or good or bad, we all know well.

Pham Chi should know! At midnight we are clear Monday, no longer dark, self-sense, fun in the absence.

I again use the mind tam bar-no clear, no fetish, mind is determined, is not afraid, is the same mind that this suffering is not true. At that moment, I get this mind, sex, smuggled, smuggled ignorance, liberated mind, instant free mind. Birth and death, Pham happily set up, work done, no longer reborn, as real know. That is, this Pham Chi! Last night was the third night is not dark anymore.

How do you? If there is this mind: Tathagata has a sex education, heart anger, mind ignorance that is empty here Pham Chi! Do not look like that. Why? Today, the Tathagata except the illegal, constant preferred place, not in human space. Today I am conscious of these two meanings, like the deserted place. how is two? It is a walk away and can not be counted beings.

Then Pham Chi Sanh Wrong Buddha:

- He was because beings, pity for all.

Then Pham again the white Buddha:

- Well, stop it! Blessed one! The theory is too much. For example, the straightener, the one who is fascinated by the way, the blind man whose eyes, in the dark see the light. Yes, Sa-Ca-lettuce! He used countless means, for he preached. Now I seek refuge in Buddha, Dharma, Sangha. From this later on, the life expectancy of the five precepts, not killing again, make the rule.

Then Pham Chi Sanh Lau heard the Buddha finished, happy to do.

2 . T O heard something like this:

A Buddha in the garden of the Qur'an, where four Buddhas of the past.

Then king Uru Dien with his wife Saren and five hundred girls want to go sightseeing. At that moment, in a satori a monk thought: "I have been away from the Exalted for a long time, want to worship worship.

At dawn, monks embrace y, hug the bowl into the sagittarius alms; Complete the arrangement of bowls, coordinates. He used the gods to fly up to nowhere, to the garden-depths. Monks leave the goddess, into the forest to a place where sit-sit silent sitting, itself, intentional, forcing thoughts in front. At that time, Saree's wife led five hundred girls to this forest. The sisters from Sanskrit-distance see the monks use the spirit to sit under the tree, immediately before the monks bowed and put their hands together, five hundred girls bowed and surrounded hands standing.

At that time, King Uruan from afar saw five hundred girls clasped their arms around the monks, thinking, "There must be a deer here, or there are certainly unbelievable mammals." The king went on horseback to the women. The sultan saw that he was extremely cruel and could harm the monks. The lady raised her right hand to the king's hand:

- Great king should know! This is the monks, do not be afraid.

The king immediately down the horse, the palace to the monks, said monks:

- Monks! Give me a sermon!

Monk he looked up to look at the king, silent do not say.

King again told monks:

- Lecture me!

Monks look up to look at the king, silent do not say.

He thought, "Now we can ask for Zen. If you give me, I will give, all the life for the costume, food, bed, medicine treatment. If not for me, I will kill. " King again told monks:

- Monks! Lecture for us.

Monks still silent silent.

Then the god knows the king's mind, immediately turned out a herd of deer in the distance, want to distract the king's eyes and ears start thinking other things. At that time, the king saw the deer thought:

- Now remove this Sa-subject. Where does Sa-subject go now?

The king shot his horse and shot the deer. The lady said,

- Where are monks?

Monks say:

- I want to go to the Buddha's residence, to meet the Buddha.

The white lady:

- Monks! Now is the right time. You go quickly there, do not stay here anymore, you will be king, the crime is very heavy king.

Monks immediately stood up to arrange y bowl bowl up to nowhere to go away. Lady saw the monks fly high on the empty so called king said:

- Dear Sultan, see this monks have great spirits. Nowhere in the air, hidden away. This monks also have this power, the Buddha-ca-poetry that can catch up?

Monks go to the garden, discharge discharge, normal to the Sun, bowed and sit on one side. At that the Buddha asked monks:

- How monks? Sit down in the city of Xa-defend hard? Depending on the time of alms there are tired?

Monks reply:

- I'm not tired at Saree.

Buddha told monks:

- Why did you come here today?

Buddhist monks:

- The core came to visit the health of the Buddha.

The Sun said:

- Now you see Me and the seat of the four Buddhas in the past? Nay, I am out of the king's hand very strange! Why do not you lecture the king? Again, King Uu Dien said: "Bhikkhu should give a sermon to me. Now why do not you lecture me? "If the monks give a sermon to the king, Uu Dien will be very happy. Greeted, the king will throughout his life offering food, food, bedding, medication.

Buddhist monks:

- Because the king wanted to ask Zen meditation so I do not respond to this.

The Sun said:

- Monks! Why do not you teach Zen meditation to the king?

Monks reply:

- King Uu Dien use this meditation as the root, embrace cruel heart, without the metta, killing beings in the countless, corresponding to sex, three stand tall, deep in the deep, do not see the Dharma, practice or invisible. Tri, the group of evil, act proud, king power, cunning talents, contempt for life, blind eyes. What does this person do with Zen? Method of meditation is the dharmas in the dharma, difficult to sense, no form, not to be measured. This is not where ordinary people come. That is the place people know. Because of these excuses, I did not preach to the king.

Then the Sun said:

- If old worn torn need to clean clean. Super mind should be visualized impure, then deducted. If you are angry, use negative words. Overcast dense, then use the twelve factors and then deducted all. Monks! Why do not you preach to King Uu Dien? If the sermon, the king will be very happy. Even if the fire is strong, it can kill, but who is?

The other monks silent said nothing. Then Buddha told monks:

- Tathagata handle very special. Although Heaven, dragon, demon, God-thát-she asked Tathagata, I will give them. Assuming that the king, the king, the people ask the Tathagata, I will also talk to them. If you are lucky, four lines to ask, I will also give a sermon. Why? Today, Tathagata was Four no captain, no sermon dharma, also four meditation, in which self-cum potent four gods can not count on the four. So, Tathagata sermon no fear. La-Han, Bich-chi Buddha can not go there. So, Tathagata lecture is not difficult. Now monks and nuns! Find the means of the quaterical four-mindedness: words, balls, hả, discharge. So the monks! Learn this. Why! If monks for beings, good knowledge is met, and all parents, knowledge, familiar should take four teaching that they know the French. how is four? Should respect the Buddha is the level of Tathagata Trinh Giac, Minh Hanh Tuc, Thien Thuy, World Prize, Supreme Master, Dharma Realm, Thien Nhan, Buddha, the Sun, countless people; Should pray. Cultivating the right foot, except the mischief. This is where the practice of the wise; Find the means to make offerings to them. They Tathagata often harmonize without dispute, legal achievements, achievements, achievements, intellectual achievement, achievement achievement, liberation of knowledge achievement. They are four pairs, eight steps, twelve brothers. This is the sacred of the Tathagata, worthy of precious, is the world's supreme blessed fields; Should encourage the law of Hien holy, not defiled, calm calm. If there are monks wanting to practice, should practice four things. Why, French offerings Tam-bao, supreme, No one unequaled. Thus, the monks, learn this.

Then, the monks listening to the Buddha finished, happy to do.

3 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- There are four relics. how is four? There are touches, foolish or foolish; Have lost contact, good job; There is suffering, or foolishness; There are diligent, clever work.

What is called obscuring, stupid or foolish? Or there is a lust, anger, foolish foolishness, hard work does not correspond to happiness. That year the dark man was not smart. What year is it? That is faith, radical, basics, concentration, wisdom base. If the mind is to stagnate the three-door smuggled, that is called lost contact, saturated relief.

What is called agitation clever work? Or there is a person who does not have sex, not sex, constant reduction of craving desire, anger, ignorance is very minimal. Five bright not lung lung. What year is it? Meaning credit, base, base, base, wisdom; That is the five roots. And the five sense, triumph of transcendence into smuggled intoxicated. This is called virtuous conduct.

What is called suffering, work foolishness? Or there is a man with a lot of lust, anger, foolishness. They use this dharma to enjoy themselves, to remove the smuggled food smuggled achievements. This is called suffering of the body.

What is suffering, mercy? Or have a little sex, no sex, no angry nor do think of doing these three things. At that time, these five bases are not lacking. What year is it? Meaning credit, base, base, base, wisdom; That year. He used this method is tam-black, smuggled into smuggled. That is the root of suffering.

That is, this monks! There are four of these relics. Find means to miss the first three activities, a practice to do the same. Why? It is difficult to be tam doi, have been succession, long lived in life. Why? Can not get lost, because of the new line after the direct. So, the monks! Please use this means of accomplishment. Thus, the monks, learn this.

Then the monks listening to the Buddha finished, happy to do.

4 . T O heard something like this:

A Buddha in the city of La-browsing, Truc Ca-da-da, along with five hundred monks.

At that time, four Pham magazines, together with the Dharma practice in the same place, discussed with each other that: "When death comes, not avoid healthy people, let's hide together let death do not know where. come".

At that time, a Pham fan flying in the air, want to be killed but not avoid death in the air. Pham Chi second dive to the depths of the sea want to be dead, died there. Pham Chi third want to not die, go into the heart of Tu-di mountain and die in it. Pham the fourth down to the ground, to the diamond, want to escape death, died there.

Then the Buddha used the celestial see four Pham Chi, each one avoids death and die. The Buddha said shelves:

Not nowhere, sea, 
Not into the rocky mountains, 
No locality, 
Get out, do not die.

Then the Sun told the monks:

- Here, this monks! There are four Pham clerks gathered in one place, want to be killed. Each person turned to the runway without dying. One in the air, one in the sea, one in the heart of the mountain, one on the ground, the other died. So, the monks! Want to be free from death, should think four French law. how is four?

All impermanence, that is the first law should remember the practice; All suffering, that is the second law should think the same; All non-self, this is the third law should think; Extermination is Nirvana, this is the fourth law should think. Thus, the monks! Should think the same four. Why? Because will be born, old, sick, dead, sorrow, anxiety. This is the source of suffering. So, monks, learn this.

Then the monks listening to the Buddha finished, happy to do.

5 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- Thirty three have four gardens to see. Devas are there to enjoy fun five. how is four? Nara-da-na-na-na-na-na-na-garden garden, Trieu Da garden, Truong Da gardens.

In the four gardens there are four swimming pools, very cool bathing ponds, aromatic bath ponds, gentle bath ponds and clear bathing ponds. how is four? Ponds of Nan-dai, Na-tan Bathtubs, Thomas bath; Hoan Browse Bath. Monks should know! In the four gardens there are four ponds that make the body clean, dusty.

Why is it called Nan-na-na-na-garden? If Thirty-three in the Garden of Nan-momentum, mind nature will be unstoppable fun, so the play should be called Nan-momentum-na-garden.

Why is it called Su So Sap? If Thirty Three entered this garden, the body would be extremely rough. For example, the winter took on the smell of the body, very crude body, not as usual. So called So Sap.

Why called Tru Da garden? Assuming Thirty Three into this garden, the beauty of the gods will be different, how many shapes, such as women in all kinds of Siamese dress, unlike ordinary. This is the same. If Thirty-three entered the garden, it would create unusual shapes. So, called Tru Da Garden.

Why is it called jungle garden? Then the highest God, and the middle and lower heaven in this garden will be the same. If it is the lowest, do not go to the other three gardens. For example, the garden of the Cursed Divine King, the other kings are not allowed to enter the garden. People can only stand far away. This is the same. If the highest goddess is in the shower, the other gods can not enter. So, called the jungle bath.

Why is it called Nan-dai? If Thirty Three go into this pond, the heart will be happy. So called a bath Nan-momentum?

Why is it called Nan bath? If Thirty Three go into this pond, they clench their hands at the top of their heads and bathe. Even in Goddess doing the same. So called Nan-dai bath.

Why is it called the Thomas bath? If Thirty Three went into this bathing pond, then the gods are like human beings, not many things. So called Thomas bath.

Why called Hoan Browse Bath? If Thirty Three go into this pond, they will not have high arrogance low, the masturbation diminished, then homogeneous mind that bath. So called Hoan Browse Bath.

That is, this monks! There is this charm immediately named.

Now in the Dharma of the Tathagata is also like that. There are four garden names. how is four? Garden of Words; Bi garden; Hy Garden; reach out. That is, monks! In the Tathagata has four gardens.

Why is the garden called From? Monks should know! From the garden From this birth to heaven Brahma; From heaven Brahma die will be born in the house of precious, much money, always have fun five, joy never left eyes. So called the garden.

Why called garden garden? Monks should know! If the body or close compassionate liberation will be born heaven Pham Quang Yin. If born in the human birth is precious, no angry, also much money. So called garden garden.

Why is it called Hy Garden? If the person or close to Hy garden, will be born Sun Sunshine. If born again in the heart of people will be born King, often rejoicing. So it is called Hy Garden.

Why is the garden called? If there are close relatives discharge will be born in heaven, feeling eight thousand four thousand lives. If born again in human beings will be born in civilization, no anger, constant abandon all illegal. So it is called the garden of equanimity.

Monks should know! In the Dharma Tathagata there are four gardens that make the bar is roaming in it. And in these four gardens of the Tathagata has four swimming pools that make my Thanh Van Wash, roam in there, end all illegal smuggled achievements, no longer ceiling. What is four? The shower has a glass, there is a bar; Swimming pool does not sense, not consistent; Swimming pool recitation; Swimming pool is not miserable.

What is a swimming pool with a glass, there is a shop? If there are monks are meditation already, in the constant French sense, French thinking exclude binding, not exhausted. So called the sense, there are consistent.

What is called bath pool without sense, not consistent? If there are monks second meditation then, eradicate the sense, there are consistent, take meditation as food. So called unconscious, not consistent.

What is called bath pool discharge concept? If monks are Tam Tam, then eradicate the sense, have consistent; No sense, not consistent, constant recitation of the Three meditations. So called bath pool discharge concept.

What is called bath pool not miserable? If there are four meditation monks, neither recite nor recite suffering; Nor the past, future; Only use the mind in the present dharma. So called bath pool is not miserable.

Therefore, the monks! In the Dharma of the Tathagata have four bathing lake, making Thanh Van's Ta in it bathing, killing twenty-one, through the sea of ​​birth and death, into Nirvana. So, the monks! If you want to go through this sea of ​​birth and death, find means to kill twenty-one kiết, into Nirvana. Thus, the monks, learn this.

Then the monks listening to the Buddha finished, happy to do.

6 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- For example, four big poisonous snakes in a box. If there are people from four directions, want to live do not want to die, want to find fun not find suffering; Not stupid not dark, mind not disorder, not dependent. Then, if the king or king of the king called this person said:

- Now there are four large poisonous snakes, very violent. You should at the time of nurturing, bathing them clean, depending on the food, do not let lack. Now at the right time, do it!

The other man hugged fear not dare to go straight, ran away do not know where. And told the other:

- Now the five men who had the sword behind him. If they catch you will stop his life, do not delay.

The other was afraid of the four poisonous snakes, afraid of five people holding swords, launchers, do not know how to do!

He told him that:

- Now the six wrongs behind him. Who will stop his life, what do you want to do?

The other was afraid of four large poisonous snakes, afraid of five people holding sword, scared of six oan gia, immediately ran all over. The other person if seen in the empty city, want to go into it. Either he meets the house, or he meets a wall without a sure place. He only sees empty things, nothing. If there is a friend with him, want to help him immediately rescue:

"This deserted place has many robbers. Want anything as you like. "

The other was afraid of four large poisonous snakes, afraid of five people holding sword, scared of injustice, fear in the empty village, immediately ran all over. If he saw a large stream of water deep and wide in front of him, there was no man and boat needed to cross the other shore, where he stood many evil robbers. At that time, he thought: "This water is very deep, many robbers, how to cross the other shore? Now we should gather the trees and grass to make rafts, the raft from this shore to the other shore. He gathered the plants and made the raft, then passed the other, even without moving.

Monks should know! Now, for example, think smartly. What does this mean?

Four poisonous snakes are four. What are the four elements? Meaning earth, water, wind, fire. That is the four elements.

Five people holding sword sword five warmth. What year is it? Mean warm colors, warm feeling, warm thoughts, warm onions, warm.

Six oanh gia is sex.

The empty village is inside. What is six? It means the label, input, input, import, input, input. If people have wisdom, when the eyes are empty, no place, lie, quiet, not durable. If the ego, nose, mouth, body, mind are empty, are empty, also not durable.

Water is four lines. how is four? That is, pruritus, affluence, ignorance save, ant.

Big rays are the eight professions of sages. What is eight? Right view, right thinking, right speech, right means, right action, right livelihood, mindfulness, right concentration. These are the eight sages.

Wanting to cross the water is a skillful means.

This bank is dear. 
The other is the devil. 
This is the kingdom of A-bar-king. 
The other is the king of Pi-sa. 
This is a three-week water realm. 
The other is the realm of Tathagata.

Then the monks listening to the Buddha finished, happy to do.

7 . T O heard something like this:

A Buddha in the Sage, jade forest, level garden with the monks and monks five hundred people.

At that time in the city has a pre-occupation of her grandmother has the same network and reborn in the Grand residence in the city of defense. The biggest pregnant lady. The Sun is using the celestial bar is not clear to see, see Uu-she-this rule was born in the Richest Richest man in the city.

On that day, there was Pham Chi Vien himself in hell. The Sun also uses celestial see.

On the same day, the Chief Classical Network, the birth of good, into heaven. The Sun also uses celestial see.

On that day a monk killed. The Sun also uses celestial see.

Now the Blessed One saw these four things, then said this shelf:

If the fetus, the 
evil evil in hell, the 
good born to heaven, 
enter into Nirvana. 
Now the gentle birth, 
Pham Chi to hell, 
Tu-birth to heaven, 
monks to kill.

Then, the Sun from the static up, go to the Speech Hall that sit, then the Sun said monks:

- Now there are four things that if people follow the practice, when the common body lineage will be born in human beings. how is four? Meaning that the person, mouth, mind, net is not defective, the network will be born in human beings.

Monks! There are four dharmas, but if you practice, then you will go to hell. how is four? It means body, mouth, mind, net is not pure. That is, this monks! There are four dharmas which, if there are close ones, when the common dormant body will be born in hell.

Again, this monks! There are four dharmas that if the practitioner is practicing, then he will be born in heaven. how is four? Giving, loving, benefiting people, co-benefit. That is, this monks! If there are four people on this practice, when the body of the common network, will be born in the heavenly realm.

Again, this monks! There are four dhamma that if there are people to follow the body of the common nonspellings will be illegal, unsuccessful achievement, liberation mind, wisdom of liberation, birth and death has been completed, No more rebirth, as you know. how is four? Zen mind, there is a shop; Meditation without consciousness, not consistent; Meditation discharge; The suffering meditation. That is, this monks! There are four methods. If there are people who practice according to it, then will be smuggled, unsuccessful achievement, liberation mind, liberation wisdom, birth and death has been completed, the deed has done, work is finished, no longer reborn, As you know.

So, the monks! If there are people who hope to live in four sets, want to be born in human beings, then find means of body, mouth, mind, net. If you want to be born heaven, also find means of serving grace. If you want to get rid of smuggled, smuggled achievements, liberated minds, wisdom of liberation, also find the means of meditation. Thus, the monks, learn this.

Then the monks listening to the Buddha finished, happy to do.

8 . T O heard something like this:

A Buddha in the forest outside the city of Pi-amnesty.

Then the Sun told the monks:

- In the past, when we did not become Buddhists; At that time, I was staying at Captain Mountain. This mountain, if anyone has sexual desire or not into it, hair coat are upside down. Again, the weather is too hot, the sun is raining, I barely sit, the night is deep forest. When it was too cold, the rain and rain came in the daytime. Then I recited a verse that had never before heard, never seen before:

Peaceful night rest, 
In deep mountains Lieutenant, 
Laying all body, 
I have vowed.

Or I came to the mound to cover his death. Now, some people in the village of Ann Arb to get the branch of the tree, trapped in my ear or afflicted with my nose. Someone spit, someone urinate or land on me. But I do not think about them completely. At that time, I have this equanimity.

Then there is a place for raising buffalo (cow). If I see the calf immediately eat. If there was no calf, we would eat cow dung. When eating this, I think: "Now eat to do? Please rest day. " When I think so, the gods come to Me said:

- Sir, do not fast again. If he fasts, I will bring nectar, spirit help him live.

I think again: "Fasting, why devote the gods to Me? That's a lie. " Then we thought, "Now you can eat sesame, other rice." Then, every day I eat a sesame seed, a grain of rice, stunt body, bone connected. On the top of the head grows boils, skin falls. For example, the lake was broken, it did not heal, and my head was at that moment, at the top of the boil, the flesh was falling, not eating. Like stars appear in deep wells; At the same time, my eyes, too, are not eating. Because as old car decayed, our body too, all damaged can not be discretion. Like the camel footprint, my bones are the same. If I touch my belly, touch my spine. If the pressure on the spine, then touch the abdominal skin. The sick body is not eating. Then I used a sesame seed, a grain of rice as a food in vain, not be worshiped. If I want to,

Then the gods see immediately said:

- Sa-Subject Cu-talk has passed!

Again the gods said:

- Said subject is not dead now must die.

There are gods said:

- Sa-subject is not dead! Sa-subject is actually A-la-drought. Laudras often have this austerity.

Then I have the spirit to know the outside. I thought: "Now I should enter into Zen without breathing" and I immediately enter meditation without breathing, counting the breath in and out. I count the breath in and out, the sense is slightly from the ear. At that time, the wind was like the thunder. I think: "Now I shut my mouth, cover my ears for no breath." Breath of inability to breathe, then the breath of the hands and feet that come out, even if not slightly out of ears, nose, mouth. Then it was like a thundercloud. Me too, then the consciousness is still under the body.

I think again: "Let's re-enter meditation without breathing." At that time, I held the breath. I know all the breath out, headache is painful as someone took a pickle that head. Me too, headache is very miserable.

Then, I still have consciousness, I thought: "Now we should sit in meditation, stop breathing, do not let in." At that time, I took my breath away. The breaths come down to the belly. As the breath becomes very small, such as a knifing knives kill buffalo, Me too, very painful. Just like a weak man who was grabbed by two strong men and roasted on fire, could not bear the pain. Me too, this suffering can not be fully presented.

Now, I am still conscious. Day by day I sit meditation, the body is not human. Someone saw:

- Sa-subject beauty too black!

Someone said:

- Sa-subject beauty as indigo!

Monks should know! For six years, this ascetic practice was not allowed. Then I thought, "Today should eat a fruit." I eat a fruit. When I ate a fruit, my weak body was unable to walk on my own, like a hundred and twenty years old, broken skeletal can not support. Monks should know! One fruit then with a small apple right now. Then I thought: "This is not the basis of my path, should be the other way!"

I think: "I remember the old days under the tree of the Royal, no sex, no education, except evil evil, stroll in meditation, walking without meditation, walking in the Second, Pure meditation without thoughts, walking in the Three meditations, and not suffering, the idea of ​​pure meditation in the Four meditations. Maybe this is the word. Now we should seek this direction.

For six years, I have struggled without success, either lying on a thorny tree, lying on a table of iron nails, or hanging my body away from the ground, my legs above, my head down, or my legs crossed. , Sneezing, or long beard without scraping, or burning fire, or cold weather sitting on ice, body in water, or quietly speaking, or sometimes one day eating one Eat two meals a day, or three days a day, or four days a day, for up to seven days a day, or eat vegetables or fruits, or eat sesame seeds, or eat grass roots, or eat fruit, or eat Floral fragrance, or eat fruits, bulbs. Sometimes in the ceiling, sometimes wear y garbage, or embrasure with bear grass, or embalmed y hair, sometimes take his hair cover his body, sometimes to hair, sometimes take someone's hair to add.

Thus, monks! When I was so ascetically so as not to harvest the basis of the four. how is four? Meaning that the Holy Law is difficult to understand, hard to know; Wisdom is difficult to understand, difficult to know; Liberation sage difficult to understand, difficult to know; Tam-Hien Holy sage difficult to understand, hard to know. That is, this monks! There are four methods. Old ascetics is not essential to this.

Then I thought: "Now I will find the ultimate virtue. What is the superiors? Meaning is directed to these four measures: the law of saintliness, the saintly sage, the wisdom sage, liberation saints.

Then I thought: "Can not bring this sick body that noble religion, eat a little to get sophisticated gas, body nourishment, strong vigor. After that, he attained enlightenment. "

As soon as I eat a little, get sophisticated temperament, the year Bhikkhu leave us back: "Sa-Cu-talk is wrong behavior, leaving the legal evil.

At the moment, I immediately stood up from the seat, walking in the East direction. I think: "How many sausages in the past in the past?" At that time, the angel in the air above me told me:

The gentleman, should know the sa Buddhist past in the past sitting in the shadow of the great tree that became Buddha.

I thought: "Sitting where the Buddha? Sitting? Stand up ". Devas come to tell me:

- Hang sa Buddha in the past sitting on the grass cushion, then become Buddha.

At that time, I was not far away, there is Pham Chi Cat Tuong cutting the grass on one side. I immediately went to ask:

- Who are you? What's your name? Are they?

Pham said:

- My name is Cat Tuong, Phat Tinh.

I told him:

- Awesome! Awesome! Their name is very rare. They do not make this new name, making him present good life, no disadvantage, full of him except clean, old, sick, dead. Mr. Phat Tinh same with us before. Now I want to ask for less grass.

Cat Tong asked:

- What do you use grass to do?

I answered Cat Tuong:

- I want to spread under the tree to the four imperial life. how is four? Meaning: The law of sainthood, the saintly sages, wisdom Sage, liberation sages.

Monks should know! Cat Tuong personally brought grass under the tree King. Then we sit up, ourselves, righteous thoughts, sitting lotus, forcing thoughts in front. I take off the desire, except the evil, a sense, there is a stroll in the meditation; There is a sense, there are exceptions, the mind in the Second, meditation; Dissemination of pure net, good Hybrid except clean, look around the Four meditation.

Now we are purified by the mind, except the fetters, ascended to the captain, self-aware network changes countless. I immediately remembered countless lives, or one life, two lives, three lives, four lives, ten lives, twenty, thirty, forty, fifty, one hundred, thousand, still waiting; Life after life, countless lives, countless lives, countless lives. I have died here birth, from that network to birth in this place, the origin of the coast of the tops, remember the countless lives like that.

We use the celestial bar is pure, not stain that consistent beings, birth, death, good healings, evil realms evil, or beautiful or bad luck, we all know. Or have beings, mouth, evil intentions, slander Hien holy, create original evil, corresponds to wrong view, body network, birth in hell. Or beings, mouth, good intentions, not slander Sage, corresponds to the right view, the body in the human body. They are the body, mouth, mind does not have the wrong.

I by the mind of the pure tam-no clear, the end of the smuggled, unsuccessful achievement, liberation mind, liberation wisdom, birth and death has been completed, the deed was done, work is finished, no longer reborn , As real know, immediately become Supreme Chanh Chan.

Hey monks! If there is Sa-subject, brahmins know the path as these lines, which in the past I have no way to go, except once into the sky, not to this land. Or, Sa-subject, Brahman, the birth place that I was not born is not true. Being born to the sky is not going to this world anymore. You have been precepted by the law of saints. You are well-wandered, I also. Teachers are wise, I am also. You are free, saints. Teachers are freed from the knowledge of the Holy Grail, I also. We have ceased the root of the fetus, birth and death are gone, no longer reborn.

So, the monks! Please pray for the means of accomplishing the four dharmas. Why? If the monks are four French, then the director is not difficult. As today, I enlightened Supreme Chan Zhen Chan are due to these four dharma which is fruitful. Thus, the monks, learn this.

Then the monks listening to the Buddha finished, happy to do.

9 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- The past is long, Heaven Thirty-three is the perfect-to-complete with the pearls to the garden of Nan-dad-na-roam. There is a man made shelves:

Do not see the garden Nan-forum, I do 
not know the fun, 
The gods in, 
No more than this place.

Then, the God said to the angel:

- Now he does not know, do not know the difference. Suffering anxiety that is contrary to the fun, not durable but say durable. Ordinary objects say backwards, often, non-urgent things are said to be urgent. Why? Do not you hear the Tathagata say shelf?

All on impermanence, 
Births are dead, 
No birth is not dead, 
This killing is the most fun.

Has meant this, again has this shelf. Why do you say this most funny? Now you should know! Tathagata also said Quoc Quoc. If they are submerged in these lines, the whole is not enlightened. What is four? Means of sex, rupture, ant, save ignorance.

What is sex? The dung consists of five sex. What year is it? That is, the eye sees the origin of consciousness, the ear of consciousness, the smell of consciousness, and the taste of consciousness. That's called sex.

What is it? The three realms. What is three? Meaning realms, realms and formless realms. That is good.

What are called antlers? Anteater means life is ordinary, impermanent, life is boundless, boundless, has body, network, not the body, not the network, Tathagata is dead. Tathagata is not dead, or Tathagata death Tathagata is not dead, Tathagata not die nor Tathagata not die. That is called ant.

What is ignorance saved? Ignorance is unknown, not believe, not seen. Conscious desire, always expect and have five: greed, greed, sexiness, magic, suspense. I do not know how to suffer, do not know, do not know, do not know Dao. This is called ignorance.

Heaven knows! Tathagata it four lines. If anyone sinks in here can not be enlightened.

Then the other god heard this saying, as in the arm stretchers stretched out arms, thirty-three vanished away to where I bowed and stood on one side. It's white with me:

- Luckily, the Blessed One! Cleverly said this meaning: Tathagata said four lines. If ordinary people do not listen to these four lines are not four fun. how is four? It is fun to breathe, fun, good sense, Sa-subject fun, fun Nirvana. If ordinary people do not know these four lines are not four fun.

Saying this, I said:

- Yes, the emperor! As you say. If you do not know these four lines do not know the four fun.

Then we together with the other angel in turn to comment. Arguments is the argument, the comment, the birth of heaven, education is thought impure, pirated is big ego, is weak fun.

Then the Goddess has launched the joy of joy, I immediately spoke about the four lines and talk about four fun. At that time, the other mind is dedicated to this mind thinking France is finished, clean the ceiling, dharma net bar. Now I also say four French, four fun will be French Fourth. Thus, the monks, learn this.

Then the monks listening to the Buddha finished, happy to do.

10 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

Should think of impermanence, should promote the idea of ​​impermanence. Have thought of impermanence, promote the idea of ​​impermanence, the sex of love, sex, colorless love, the end of ignorance, the end of arrogance. For example, burn plants, remove all clean. Here too, if the thought of impermanence eliminates all fetters. Why?

Once upon a time, there was an angel who brought five hundred pearls, followed each other in front of him, walked in the garden of Nan-peanuts, played under the trees of Canada, . Then the other angel climb the tree, pick flowers, disordered mind, fell to the tree to die. He was born in the great eldest house in the satya. Then, five hundred pearl breasted female chest creaking constantly. We use heavenly eyes to see the death of the Heaven in the Chief, in the city of defense. Through eight or nine months, a peerless boy, like peach blossom, is born. The head grows gradually grown up. Parents seek his wife. Married wife not long, he died, born in the sea made dragon body. Then in the elders' house, the whole family was crying painfully pitiful. The dragon was eaten by yellow birds, died in hell. Now,

Then the Buddha said shelves:

Heaven at the flower picking, 
psychological insecurity, 
As the water drifts in the village, 
Sinking can not save. 
Then they pearl female, 
Surrounding that weeping, 
Face is very radical, 
Love flowers that network. 
The people also mourn, 
lose our bowel, The 
belly of the common network, 
The impermanence is broken. 
Long ladies follow, 
Dragons are gathered, The 
head is very brave, 
The yellow bird is harmed. 
Devas also sad, 
Human as well, 
Long women also grief, 
Hell suffering. 
Dystic Four, 
as real do not know, 
Birth is dead, 
Not long sea escape. 
So let's start,

So, the monks! Let's practice the idea of ​​impermanence, promote the idea of ​​impermanence, will love, affection, colorless, also arrogant, completely ignored. Thus, the monks! Learn this.

Then the monks listening to the Buddha finished, happy to do.

11 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the disciple Tôn Sub-discipline and disciple Religion A-nan, two people talk:

- The two of us chanting chanting who better?

At that time, many monks listen to two people discuss, then listen to the bent bow, sitting on one side. The Bhikkhu-Blasphemer:

- Now there are two people discussed: "We both chanting who to look good!"

Then, the Sun said a monk:

- I went to call the two monks came here!

Monks reply:

- Yes, Blessed One!

Monks obey the Buddha, the two said to them:

- The Buddha called two teachers.

Two listen to the monks said finished, immediately to the Buddha, bowed and stood on one side. Then the Blessed One told them:

- The foolish master! True teachers have said: "We chant together to see who better?"

Two people said:

- Yes, the Blessed One!

The Sun said:

- Do you hear me say this French: Let's compete with each other? France like where else? Pham Chi?

The monks replied:

- I did not hear Tathagata said this.

The Sun said:

- I do not lecture to monks than the loser that I sermon is wanting to have clothing, education. If there are monks at the beginning of legal life, remember to think four French coast, see if it corresponds to the Business, Ambitious, Law? If yes, remember to do.

Then the Buddha said shelves:

Chanting many useless things, 
this is not good France, 
As counting cows, 
not essential Sa-subject. 
If you practice a little, 
For 
France to execute, this France is above all, 
calling Sa-subject. 
Although chanting to a thousand chapters, 
No meaning, what is not? 
Not a chant, a 
complete list. 
Although a thousand words, 
no meaning, what is not useful? 
Not a recitation of a meaning, 
Listening successfully. 
Oil on the battlefield, 
Victory thousands of thousands of enemy 
Self-defeating better Than 
the ultimate victory.

So, the monks! From now on, do not fight, have more heart than lose. Why? Think of dressing everyone up. If again, this monks! Those who have more than one heart, each of which competes with one another, must take legal action against them immediately. Monks! So practice yourself.

Two monks listening to the Buddha finished talking, straight from the stand up to bow the Buddha asked for repentance:

The Sun said:

- In the grandfather, the teacher has been corrected. Teachers know that the mind is competitive, I accept the teacher's apology. The monks! That should not be! Thus, the monks, learn this.

Then the monks listening to the Buddha finished, happy to do.

Meditation, meditation, relics, 
impermanence, garden, lake, 
smuggled, instant, Meditation, 
Four fun, not litigation.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( TNCT ).VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.7/7/2017.