[06]
MIDDLE EARTH - BALANCE 51
Kinh Kandaraka
I. KEYWORDS Kandaraka Sutta - To Kandaraka.
The Buddha discusses the four kinds of persons found in the world - the one who torments himself, the one who torments others, the one who torments both himself and others, and the one who torments both but lives a truly holy life.
Kinh speaks to Kandaraka.
The Buddha discusses four categories of people are found in the world : the self- suffering, the suffering, the suffering, the self-suffering, the suffering, the suffering Real life.
II. SUMMARY
Kandaraka and layman Pessa son of the elephant trainer, came to see the Buddha. Observing the purity of our bhikkhus [1], the Buddhist gentleman praised the Buddha, and asked the Buddhas in the past, the future have the monks purity as today [2]. Buddha confirm l ah yes, they monks in this, there is an advantage illegally arhata, cultivation e ã into complacency; There is a degree of intellectual perseverance in the precepts, always abiding the Four Noble Truths [3] for the rest of the world.
Pessa recognized the miraculous effect of this practice, as he occasionally consecrated the four suttas [4]. He praised Buddha e ã understanding about happiness and misfortune of others. As an elephant trainer, Pessa commented that the elephant was sometimes cunning but not human; Humans are more troublesome than animals, [5] the mouth speaks differently. The Buddha teaches so, and mentions four classes of people [6] who live in life: the order of suffering, the severity of suffering, the severity of suffering, Into Fins [7].
Buddha asked in four categories, Pessa liked what class. Layers answer the first three grades are not suitable, only the fourth grade he liked. When he finished saying goodbye to the Buddha because he was busy with work.
When Pessa left , the Buddha told us that it would be good for Pessa to stay for a while , but he would have benefited greatly from the brief discussion . [8] . Next, the Buddha preached to us monks about four classes of people:
The self-propelled category of ascetics [9] does not lead to liberation.
The one who hurts others is the one who causes suffering to humans and animals.
The class of suffering and suffering are the followers of evil.
Do not miserable oneself do not make people suffering are the monks of the world, renounce the evil karma of the body, words, maintenance , tu four thoughts of the origin, four meditation and three minh, a la Drought [11].
III. NOTE
1. Business : Because of respect for the Buddha and by law, monks do not talk to each other nor dare to cough whenever the Buddha sermon. The body is not agitated, the heart is not distracted , they sit around the world as the clouds clustered around Mount Etudom. The Venerable Kandaraka probably coincidentally compares this monastic assembly with the congregational assemblies described in verse 76.
2. According to fear , Kandaraka no knowledge of past and future Buddhas. He only speaks this word to show admiration for the pure monks, well guided. But the Buddha confirmed the words of the cousin on the canteen Ngai.
3. Four mindfulness given v rushing here to just r õ majesty causes the first President of t antenna them. See No. 10 .
4. "We, too, have the opportunity, we also practice satipaìhåna, we do not completely distract from meditation ."
5. This word implies that the animal is sometimes cunning and deceitful, but its trickyness is very limited, while the trick of human beings is endless.
6. Comment explain paragraph n ày spoken to said that Buddha said Pessa r õ What peace is what is dangerous for charming; Because the Buddha displayed the first three classes of treatment to benefit. This can also be related to the blessing of the healer for the increase; He will show the three ways he does not train the monks, and one way in which the present past Buddhas train the monks.
7. The " not self-suffering, do not torment, self-propulsion into the Phenom" feeling life of the Zen, direct, fruit, and nirvana. The meaning here is either holiness or victory.
8. Pessa should have attained Prophecy , but he left his seat to stand up when the Buddha was not finished teaching the Fa. However, he also receives two benefits: gaining trust in them, and understanding the Four Noble Truths.
9. And the experience of " self suffering ," said details of austerity which many contemporaries were practicing Buddhist, v à main Buddha also e ã been practicing during attempts to reach enlightenment. See chapter 12.
10. The self-aggrandizement of suffering and tormenting people describes the practice of self-torturing in the hope of being blessed, by sacrificing in which many animals are killed, many of whomwork downtrodden.
11. The business of the category " not self-suffering, not suffering people " to live holy, feeling life-pleasing, referring to Arahantship. In order to show that he is not self-propelled nor suffering, Lord Buddha describes his path of cultivation to attain fruit.
IV. LEGAL
Three karmas, three, four truths, four thoughts, four people, four meditation, five hindrances .
V. CONTROLSTogether Pessa layman
Training elephant
Along with the Buddha.
Bards chanting
Smart guide T antenna
Ask past and future
We are so reasonable?
Buddha: "All three of the
Buddhas of the same French
monks practicing this method
there Luohan adolescents.
Or a Friends school level,
Smart perseverance precepts,
Dwelling Four mindfulness
To convince take advantage."
Pessa next to the Buddha:
- Honestly presented
France Four recollections of this country
I occasionally practice
The body contemplation where the body
Conscious experience
where the mind
Consciousness right at the heart Consciousness where the
mind and mindfulness
To seek recollection .
So the fruit of the
suffering of love.
Open minded, animals
Trouble changing human beings
Misunderstood
maniac With different mouths.
"The self-propelled, the
miserable, the
unsettled , the disloyal , What do
you like?"
White Buddha, the firstthree classes No child likes the
only fourth class
Do you feel good?
To know the suffering,
Pleasure Why are you self-propelled?
And torment others?
Or crucify both?
The class does not suffer, the
Fruits make children like.
Then Pessa reported since she was
busy with work.
Buddha taught us monks:
"If linger momentarily
Ke trained elephant that
will be more beneficial.
Someone ascetic
On how to dress in are under way miserable
This is the self alone.
There are classes occupation evil
Sat Birth and theft
Or brutal torture
Is torturing others,
suffering both themselves and the people
Are wrong-
minded Kill countless creatures
Wreck the trees together.
Forward cleansed of sin
We built the international e alk
torment man and beast
itself is arduous.
Do not torment yourself, who
Renunciation world achievements,
Abandon 10 bad karma
upholding 5 senses
Practice 4 mindfulness
We 4 3 intelligent meditation
Achieving peace supreme
Buddha's disciples, this man. "
-ooOoo
MIDDLE EARTH - BALANCE 52
Bowl
(Atthakanagarasuttam)
I. (Atthakanagarasuttam)
Attrakanàgara Sutta - The man from Atthakanagara
The venerable Ànanda teaches eleven "to the Deathless" by which a bhikkhu can attain the supreme security from bondage.
From the Bat .
Ñandanda teaches 11 "immortal doors," through which a monk can attain supreme security from bondage.
II. SUMMARY
Homeowner Dasama came to meet Ñnanda Ñnanda asked about the unique method if the diligent practice, will cause the mind has not been liberated completely liberated, pirated or not completely deducted, . Religion lecture, that is the method of education, glass of evil, meditation first meditation meditation with 5 meditation, turn to the fourth meditation only to discharge pure thought; Reside four suburbs: turn ten directions with the heart of liberation, Bi mind liberation, liberation mind, liberation mind; Practice three of the four Non- destined : Not boundless, Consciousness boundless, Unmanaged land.
Eleven of them are conditioned, by the thought of action . If one attains a meditative insight , the meditator understands, "This is conditioned, by meditation, so impermanent, vanishes," he will take away the illicit or. But if pirated or not , due to this French involvement, due to this law, he destroyed the history of the lower half, was biochemically to the heavenly dwelling, from back to this life . So is the most unique law taught by the world. If the monks are not liberated, enthusiastic diligent practice the Dharma, then the mind is liberated, pirated or eliminated, supreme peace is attained.
When listening Venerable Ananda said this, homeowners Dasama said: 'Sir false religions, as people go t im a treasure to be 11 warehouses; I go t im a method of immortality which was heard 11 disciplines. As house nh The fire is 11 doors, only one door can escape safely. Also with only one immortal door in these 11 doors, you can get a safe for me. Then the hostess offered Ananda and we fly.
III. NOTE
1. The word Dasama says "the mind is not liberated, it is full liberation, pirate or not completely deductible, reaching supreme security " referring to Arahantship.
2. " Being conditioned by reasoning into " is often used as a link, proving a conditional state ,volition or volition as the main factor.
3. A method of developing insight from a meditation only : After attaining a meditation, the illusion of emancipation from that meditation and observing this state is the dependent dhyana - conditioned by the condition. Is mental or mental. On the eating of this book, he confirms his impermanence, and meditates on it with insight into three impermanent qualities of suffering . See more of the 64, a slightly different approach with this approach to develop insight tr Daniel c eat certified copies of meditation.
4. " Due to this attachment, this method of joy " means that sex is involved with purity and wisdom. If one can renounce all sexual desire with just and consistent, he becomes an Arhat; If one can not renounce desire, one can not become an Arahant; If he can not renounce desire, he becomes an incomplete and is reborn in the Pure Land.
5. Eleven store immortality is 4 meditation , 4 categories , and 3 meditation stock Immaterial : No Origin boundless , boundless origin , Unknown Origin owns , is d Brøndby teammates as the basis for the development of insight reached Arahant fruit. The non-ideal origin is not mentioned here, because it is too subtle to be subject to insight.
IV. THE FOUR Four meditations, four subtle or four immeasurable , five hindrances, five meditation.
V. CONTROLS
-ooOoo-
MIDDLE EARTH - BALANCE 53
Learned
I. MATRA SUTTA - The Disciple in Higher Training.
At the Buddha's request the venerable Ānanda gives a discourse on the discipline of a higher education.
Disciples on the path of learning .
The Buddha told Ananda to teach the practice of a learned friend.
II. SUMMARY
Householders visiting Buddhist Sakya lineage and T antenna to th Independence him a house instructors sugar [1] in Kapilavastu. After the sermon, the Buddha laid down to rest and told the author of Ananda Faith teaching .
The Buddha teaches about the six stages of an order of existence as follows:
1. Achievement gender;
2. Keep your mind when six canteens come in contact with six ceilings;
3. Diet;
4. Attentive mindfulness or mindfulness awareness in the four majesty;
5. Achievement of seven magic is faith, tat, quarter, tons, food, thoughts [3], wisdom [4].
6. To stay four meditation is not difficult to eat fatigue.
When achievements are six allows it, noble disciple is called l à go tr Israel street Friends in school, no rotten eggs, is likely to break the shell of ignorance to attain supreme peace from the bondage.
When meditating with meditation [5], the holy disciples are brought to life, remembering your previous lives with the outline and details, like breaking the first shell . He with the celestial see life and the karma of sentient beings, like breaking the second shell. He either eliminates all gonorrhea, or attests to staying right now, freeing the mind of liberation, liberation, [6] like breaking the third shell. As if hatching eggs, if you cherish properly even if you do not wish, there will also be a time when the chickens have to shell out.
The attainment of precepts, precepts, fasting, vigilant attention, full of seven dharmas, present four meditations in the supersoul of the six noble ones . . The three virtues belong to him.
Then the author repeats the verse of the Sanankumara:
royal family is the ultimate, the
intelligent complete, the
victory over human nature. [8].
1. It is believed that before using new homes, if invited one high monk came in before d buzzing only 1 e smoothly, will be blessed. This belief is still going on in today's Buddhist countries, so the Buddhists who built a new house often invited the monks to chant the peace before moving in.
2. Tam and quarter often go together, called by the Buddha as the "guardian of the world" because it is the foundation of morality. T warm characteristic self respecting, gh ê disgusting evil, you l à attention to public opinion, afraid l àm evil.
3. The Sutra explains the word sati , recitation , by referring to its meaning as the source of sati , memory. The relation between the two meanings of mindfulness - memory and attention - can be said as follows: Deep attention to the present forms is the foundation for accurate memory of the past. The comment mentions here that it is the first of seven elements of enlightenment.
4. According to the commentaries , Property in here l à birth and death place of religion, can penetrate the birth and death of the five aggregates. Place of religion called l à penetration because it breached the block and eradicate greed; Intellectual wisdom is called penetration because it temporarily pierces the greed, and because it leads to the penetration of the path.
This is about the fourth meditation, the foundation of the next three types of mind.
6. At this point , he ceases to be a learned and Arahant.
These are the 15 traditional elements that make Hanh . In the whole process of practice, Hanh along with Minh are three kinds of mind. "Happy Ming" only the Buddhas and Arahants.
8. This verse is confirmed by the Buddha in the Sutra III. Pham thi Daniel Sanankumara, " forever young " According to the Department, 1 youth e ã prime meditation, death rebirth v rushing Brahma world while maintaining sharp beautiful e ã there exists in the human realm. See Truong Bo, Kinh 18.
IV. LEGAL
Intelligent three, four meditation, six c eat, seven saints t Ai .
V. CONTROLSTeaches Six Dharmas as
A Noble Truth
For the Sakya Tribe:
One is the achievement of gender;
Two six c keep eating
three meals temperance;
Four mindfulness of mind Pollution prevention started.
N of sound from seven saints t ai:
Tin plates, quarter, tons, v eating,
mindfulness v à insight.
Six to stay four meditation
Not tired hard eat.
Th publication only six legal achievements that,
As a Friends school,
There are no rotten eggs,
Able n antenna breaks
the crust of ignorance Scoring supreme peace.
Four meditations,
network-sufficient mind is breaking nipple Israel
Thien Hotel Samsara labels
, such as breaks Monday.
Exhausted or illegal,
Current residence,
mind and liberation,
is the third shell.
As broiler hatching eggs
When cherished until the
D no expectations
Chickens also come out.
Six factors nipple Israel
Keeping presented to four meditation
L à belong Hanh virtue
Ba Tri proving merit.
Classical beings, the
royal family is the supreme, clear
intelligence,
heaven, heaven. Present proof right now, mind and liberation, is the third shell. As broiler hatching eggs When cherished until the D no expectations Chickens also come out. Six factors nipple Israel Keeping presented to four meditation L à belong Hanh virtue Ba Tri proving merit. Classical beings, the royal family is the supreme, clear intelligence, heaven, heaven. Present proof right now, mind and liberation, is the third shell. As broiler hatching eggs When cherished until the D no expectations Chickens also come out. Six factors nipple Israel Keeping presented to four meditation L à belong Hanh virtue Ba Tri proving merit. Classical beings, the royal family is the supreme, clear intelligence, heaven, heaven. Six factors nipple Israel Keeping presented to four meditation L à belong Hanh virtue Ba Tri proving merit. Classical beings, the royal family is the supreme, clear intelligence, heaven, heaven. Six factors nipple Israel Keeping presented to four meditation L à belong Hanh virtue Ba Tri proving merit. Classical beings, the royal family is the supreme, clear intelligence, heaven, heaven.
-ooOoo-
MIDDLE EARTH - BALANCE 54
Potaliya
I. MATTERS
Potaliya Sutta - It's Potaliya .
The Buddha teaches a presumptuous interlocutor the meaning of the "cutting off affairs" in his discipline. The sutta offers a striking series of simulators on the dangers in sensual pleasures. Speak to Potaliya .
The Buddha taught a snob who came to consult, the meaning of the "discontinuous" in Ngai 's law . This sutra offers a series of excellent examples of the dangers of sensual pleasures.
II. SUMMARY
Potaliya landlord visited the Buddha, no m eat while listening to Buddha calls himself the owner, because he e ã entrusted to keep the children, live with a minimum of food wear. The Buddha tells him how to break the laws of the holy law, then give up:
2. taking what is not given,
3. lie,
4. The two blades,
5. craving,
6. hatred defame,
7. part,
8. too romantic;
It is clear that they are fetters, which are hindrances [1], which can cause gonorrhea or anxiety; While for those who abandoned them [2], smuggled or brain-dead troubles no longer exist.
The Buddha teaches more, though it is not yet a full- fledged part of the claims. Comprehensive deduction is sex [3] like a bone, like a piece of meat at the mouth of a bird, like a torch opposite the wind, like a hole in a charcoal, like a dream, like a borrowed object. More, more dangerous. Seeing so, all material clinging is the end, the tu tu discharge [4], proof of the three. Potaliya himself is very far away from that end, claiming for a long time to be mistaken for winning. He praised Buddha e ã locations where he patriotism glass monks, and for refuge.
III. NOTE
1. History is bound and wrong; Hindrances are tied up and eaten. Although slaughtering does not include ten histories and five hind limbs , it is perceived as bound to force people into the cycle of regeneration, and the hindrance because of it's ingenuity .
2. Take birth and take away from the world to give up by the body; Lie and say evil words are abandoned due to language; Greedy greed , abandoned by the mind.
3. Examples of the dangers of sex are mentioned in business 22, although this does not extend to the last three examples.
4. According to the comment, "discharge food is different" is discharge related to 5 sex;"Homogeneous discharge" is released in the fourth meditation.
IV. LEGAL V. CONTEST
Outraged and discouraged
When the Buddha calls to him
With the title of the landlord
The deacon
gives his children,
and lives very frugally
with the minimum of need .
Buddhist teaching segments continue the
In precepts saint
L à abandon the eight measures
Harmful and bind:
Killing and stealing
Lying and piercing
Lust v à razed,
Wrath and arrogant c antenna
To take but keep the
Need to see pleasures
Just like dry bones
Like a piece of bird tha
Like a torch holding up against the wind
Like acrushed red hole, Like a quiet sleep Like a
borrowed object
As a tree with many fruits ...
Need to see so
Much more suffering, More
danger.
To see that,
Except all clinging to the
Four Zen meditation, the three passages,
Hosts Potaliya
Self-recognize still far
This is the dream of victory
The dharma is not won.
Then he praised the Buddha was
evoked in his
loving kindness dalmatology
and Refuge Three Jewels. Except all clinging to evidence of four meditations, the threepassages, Hosts Potaliya Self-recognize still far This is the dream of victory The dharma is not won. Then he praised the Buddha was evoked in his loving kindness dalmatology and Refuge Three Jewels. Except all clinging to evidence of four meditations, the three passages, Hosts Potaliya Self-recognize still far This is the dream of victory The dharma is not won. Then he praised the Buddha was evoked in his loving kindness dalmatology and Refuge Three Jewels.
-ooOoo-
MIDDLE EARTH - BALANCE 55
Jivaka
I. MATTERS
Jivaka Sutta - It's Jivaka .
The Buddha explains the regulations he has laid down about meat-eating and defends his disciples against unjust accusatioins .
Speak to Jivaka . Buddha preached his rules e ã processing on the carnivorous v à protect practitioners from l Israel unjust sentence.
II. SUMMARY
Jivaka [1] asked the Buddha, he heard Gotama know that the beast was killed in order to serve the meat and still use it, whether it is true or not . Buddha confirmed that l à words distorted, and teach three cases are not permitted d Brøndby teammates for meat, which l à when you see, hear and animal facilities that e ã because I that killed [2]. When a monk living complications of chronic ten with four categories of love, compassion, joy, equanimity, and when are laypeople invited to eat, he once ate no attachment taste, no hope, find r õ scourge of participation Sex, consciousness of separation; When eating do not think of self-harm, harm people, harm both.Bhikkhus eat so not fault. At that time, Jivaka praised the Buddha,
Who for us? Buddha and antenna m à killing creatures will create many pilots virtue in danger due to Israel's:
The animals brought to be killed are very sad and afraid ;
When he orders the kill;
Animals suffer pain when killed;
At that time he offered Buddha and we illegally.
Jivaka praised the Buddha and asked him to be his disciple.
III. NOTE
1. Jivaka is the abandoned child of a female servant discovered by the late Prince Sultan . He studied medicine at Takkasila and later was nominated as a physician for the Buddha. He testified after hearing the Buddha's sermon.
2. This paragraph states the rules of the carnivorous m à Buddha e ã posed to increase them . People will see that the Buddha did not e òi asked the monks to eat vegetarian, m à allow them to eat meat when the animal was convinced that e ã not killed reinforced to provide meat for m ình. Such meat is called "pure in three respects", because it is not seen, heard, or suspected of the flesh of an animal killed for bhikkhu. The precepts of lay Buddhists "not killed" will prevent him from killing the monk but not forbidding the dead animals .
3. In this Buddha demonstrates that Ng who eats from the center stay not only because e ã malice extinguished by meditating on compassion as Brahma, which he e ã eradicate the roots of hatred by e ã stock acquisition Arahant fruit.
4. It is difficult to understand here that Jivaka would refuse to be a lay disciple while he attained theProphecy. Perhaps this formula is used as a means of reaffirming one's refuge in the Triple Jewel, and not just for the first refuge .
IV. LEGAL THREE MEDITINAL DAMAGES, FOUR BITS.
V. CONTROLS
The case of the Buddha
To eat meat, do not eat
(Pure humiliation, impure.)
Unhappy living things
Seeing him being killed
Listen to the screams
Cause it dies for me
In contrast to monks
Live chronic turn ten
with love, compassion, joy, discharge
was invited expectancy offerings
When eating no attachment
no hope visualization,
Seeing craving disaster,
Aware of the renunciation;
Do not think of self-harm,
Do not think of harming people,
Do not think of both,
So eat without fault.
-ooOoo-
MIDDLE EARTH - BALANCE 56
Good luck
I. Compendium The Wealthy and influential Householder Upali, a supporter of the Jains Prominent, proposes to go to the Buddha and refute his doctrine. Instead, he finds himself converted by the Buddha's "converting magic".
Preaching Upàli .
Landlord rich and famous name Upali, a benefactor of important events from the teaching nuns, set to b harmonic advocated by Buddhism. On the other hand, he finds himself touched by the Buddha's "dharma."
II. SUMMARY
The ascetic school (Dìghatapassi) of the nihilist approach to the Buddha. The Buddha asked Ni disciples to advocate how many methods make bad karma.
Asceticism does not advocate karma, it is a punishment [2]. Penalty, penalty, penalty, three different things.
The Buddha asked what is most important, he replied the most important penalties [3]. Buddha asked again three times and he confirmed all three times.
Then the ascetic asked again. The Buddha said that he did not advocate the penalty that the cause of karma, the three kinship, speech, and mind. Three different things but the most important one.
The ascetic school also asked three times for the Buddha to acknowledge the most important. Then he returned, statements from the e Voice with events from Ni.
The great master of Suññatā was sent to discuss the war with the Buddha, but the Ascariara School three times said that Gotama had the illusion of attracting disciple of the pagan. Ni events from not believe, let Up Ali go. When the Buddha recited the conversation with the Ascetic School, Upàli also confirmed the position of Ni Ni was far removed from the profession.
Buddha if he could e àm mental reasoning in respect for truth, then he'll talk to him. After Upàli accepts this condition , the Buddha gives four examples that show what is important.
The first example relates to the precepts of nuns who do not drink cold water. The Buddha asked if a person and the world to keep this world that must die, then where rebirth . Up Ali replied in c Gosh Italy before, because attached to the die [5]. Buddha only shows Upali e ã contradicts previous speech. Upàli, however, still sees the importance of the body.
The second example is that if yogis are completely homemade without cold water, they are completely focused on cold water control, completely eliminating cold water, completely absorbing cold water abstinence, [6] But when passing and walking back and forth to condemn, do not sin. Upàli said no offense, because not intentionally. Buddha showed he e ã second self-contradictory.
The third example : A man with a good deity, with anger in a moment, can kill a population of Nalanda? Upàli says an anger center can kill not only one city but many Nalanda.
The fourth example , Buddha asked him if he heard the forests of the hermit e ã become wild again, as the anger of the hermit did not. Upali confirmation hearing, and said he e ã for example from the nipple of Israel, but because he wanted to hear the eloquence of Buddha on topic n ày he plays p ò fight for.
He praised the Buddha and asked for his refuge, but the Buddha taught him that the wise man had to think carefully before deciding . Up Ali as admired Buddha, compared Status of boasting of pagan cardinals when l am seeing him.
Upali repeated for refuge, and the Buddha taught him to continue support for the event from Ni so long as he e ã do. It is very touching in front of the compassion of the Buddha, unlike the paganism that only wants to be unique, and repeat the request for refuge.
At that time the Buddha preached to him about almsgiving, precepts, the heavens, the paralytic pollution of the sex and the benefits of separation. Then he preached about the Four Noble Truths. Up on the spot of sight [8] the ceiling of the ceiling, doubt about France [9] was eliminated. He flew from the Buddha and went home to eat servants from now on when the men and women of Nigantha arrived, say they waited at the gate to give food, but invite the disciples to the Buddha .
Upon hearing that news, Nigantha went to see Upali, but was not invited to sit as usual. He criticized Up Ali e ã away Israel crazy magical touched suffering of Gotama. Upàli said, "It is good to be illusory about this art. [10] May all the kinsmen, all classes, the whole world, including the gods of mankind, be attracted to this magic . "
Then, for example, the monkey, which can be dyed , but can not be beaten, ironed, softened; The Nigantha theory is also foolish, just dying with the fool, not with the mind. In contrast, Buddhist teachings like cloth can be dyed, smashed, ironed, softened; Means dying with the mind, not with the fool.
When asked if Up àli is his disciple, Up àli read the long verse praising the virtues of the Buddha.Nigantha was unbearable, right at the place where the blood was hot [11].
III. NOTE
1. Mean high ascetic because he is very tall.
2. Pali Danda is a punishment for punishment and finally means punishment, even if there is no instrument. Here seems to be saying that Ni-sama see the body as a means of passing one's self by extending bondage to samsara and torturing others by harming them.
3. Ni events from the policy itself, isolated border karma of the intervention, as well as when the wind blows, the branches lay up v à leaves rustling not need attention ahead.
4. Perhaps the Buddha said that n him because of his teaching, the department or the operating center is the core of industrial material and when no standard - that is the case a language corms or unintentional act - not Create karma But the commentary that the Buddha said that n was alluding wrong has consequences incident to v à Evidence T antenna Chi I as follows: "N ày monks, we do not see measures how reprehensible for using The wrong view is the most reprehensible of all dharmas. " The types of ants are described in recital 60.
5. Nuns are not allowed to use cold water because they contain organisms. Because of cold water abstinence by body and words, they keep the body and language pure, but if their mind craves cold water, their mind is unstable , and so they are reborn and the "realms" Heaven is bound to be bound. "
6. This word in the Sutra Sutra II is attributed to Nihilists as their doctrine. Nanamoli is mentioned in the manuscript that here may be a play on words. Andri means water means a curve. Bodhi Bodhi translates in the Discourse of the Sutra as follows: "A rebellious Ni holds on all kinds of water, avoiding all evil, imbued with the avoidance of all evil." Although this word is interested in purification, but the tone is different from Buddhist doctrine.
7. The Buddha raises a contradiction in Nāgātha's argument that one of them is the most important " penitent body", one that reaffirms the existence of the radical change of morality of 1 h Vi.
8. French label is an inflow . The phrase "all the things that must have been born must cease" is the only way to lead . Paths do get passed away objects, but its task l à go deep v loud, penetrating all compounded, the student must bear legal killing.
9. France is said here is the Four Noble Truths. After seeing the Four Noble Truths, he cut off thedoubt and now has the noble and liberating vision that will lead the person who is truly conforming to that vision to the cessation of suffering. safe.
10. eminent say that n ày to refer to results Project Save m à before this he e ã attained.
11. Nihilists are so miserable that they lose their paternal disciples, and his sorrows cause a disturbance in the body that results in the burning of fresh blood. When e ã deck fresh blood, the less one can live by. So people took him to P and on a stretcher and stayed there shortly after his death.
IV. LEGAL
Three workers, four truth, n mande hindrances .
V. CONTROLSBy the conclusion e àm Buddha
About importance
During the karma
He is "Monkey ticket"
Buddha then taught "the now"
School austerity return
Recounting the e Voice
cardinal Ni hopea Prince
nominated three glasses Advantages
Dai his benefactors
by polemical Buddha
School dissuade austerity
- recluses Gotama
Yes magical charismatic
Watch will lose big.
Ni events from both decided:
- Unable to have sex
Pros three cup wins
Co e àm will lose
When arriving, Buddha
" - O , can not. "Who has a great magician? In a moment's anger. How many can be killed ?" Kill the whole world. Why did the hermit forest return to the jungle? " Advantages three glasses answered - Do aversion hermit For example nipple Israel, I e ã equipment failure Comment To listen World religions teach Should I pretend not convinced. He asked the refuge Buddha taught him to think carefully Before deciding the attitude of the mind. Three good Buddha: - The other masters If you would like to follow Will r êu bragging Ad World religions are not so I go for refuge in the Buddha Fa and monks t antenna Please lifelong devotion. The Buddha said three pleas : " continue to make offerings to anyone to ask him as the Buddhist children." Oh, Lord Buddha's compassion Other than the monster The congratulationsPlease take refuge forever. The Buddha preaches about generosity, precepts, and heavenly realms, the lowliness of sex and the benefits of separation. When his mind mastered the Buddha said the Four Noble Truths. He attained even France nh An On French all doubts. The fox from the Buddha On the guidance of the servant Open the door to the monks Close the door of the Buddhist monk. The Sukkha Suññatās Come to see the triumphs No longer respected Sitting high as always. Ni angry comments from responsibility he so foolish to have e àm seduce with magical enchantment. - Magically supernatural magic triple words, - Good luck, benefit Illusory artifacts Looking forward to her family, May all the class, Looking forward for the whole world are there e àm seduce As human gods Thanks to magical touched Of Venerable As hybrid Will lasting peace. The Nihiland Theory Only suitable fools. Now I am a disciple of the god of religion . The craving to eliminate the Absolute wisdom. Listen to the hymn Nigantha hematoma.
-ooOoo-
MIDDLE EARTH - BALANCE 57
Happy dog
I. MATTERS
Kukkuravatika Sutta - The dog-duty Ascetic .
The Buddha meets two ascetics, one who imitates the behavior of a dog, the other who imitates the behavior of an ox. He reveals to them, the futility of their practice and gives them a discourse on kamma and its fruit .
Dog Behavior . The Buddha meets two ascetics, one who imitates the dog's way of life, one who imitates the cow's lifestyle. He told them the futility of the practice, and preached to them about karma and retribution.
II. SUMMARY
The suffering of the dog and the ascetic cow [1] to meet the Buddha, asking about the future regeneration of the way how. Buddha said there are two consequences awaited: A l à born v à dogs, cows, if imitated identical; Two are born in hell [2] if imitate is not like, there is wrong view that doing so will be heaven. They asked the Buddha to teach the Fa to renounce the false asceticism.
The Buddha preached about the four types of karmic retribution:
1. Black karmas have black retribution , such as after injuring harmful mental bodies, [3], will be born into the world of harm, [4] and due to the damaging effects of feelings of suffering.
2. White kamma has white retribution , as after making harmless mental bodies [5], will be born into a world without harm; To touch the harmless touch that pleasant feeling.
3. Karma, half black, half white, [7] is a good part of the bad part, born in the evil realm, is good as human. Thus the Buddha taught, the birth of a being depends on itself; The charming is the heirs themselves. [8].
4. Karma is not black and white [9], lead to retribution is not black and white, that the cessation of the kind now, which l A of mental states or will make an end to many types of black, white v à mixture e ã above.
Two auspicious listening finished praised the Buddha, Suffering cow beg for refuge, ascetic Dogs ordained ordained ordained. The Buddha taught the pagan four-month trial before his ordination , but Ngoc knew very well the class of people. Adoration Dogs have to go through four difficult challenges to get ordained. After the ordained ordinance soon enough, Suffering Seniya dog Arahantship results.
III. NOTE
1. Punna practically crawls by wearing horns on her head, tails behind her back and eating grasswith cows. Seniya practiced all the virtues of a dog.
2. Birth hell is due to wrong view that asceticism will lead to rebirth heaven. It should be noted that erroneous ascetic practice has less serious consequences when it is practiced without attachment to wrong view than with false views. Although no one practiced asceticism today, many misconceptions have become commonplace and are justified by a theory, so the consequences of these lifetimes are even more damaging. .
3. The "evil" language can be understood as 10 negative karmic retribution against 10 karmic virtues: three karmic , four karmic, and three karmic . See No. 9.
4. The world of harm is like one of the ruins: hell, hungry ghost, animal.
5. Here we refer to the mindfulness of the ten senses of good kamma and the mind of the meditational realm.
6. He is reborn in heaven.
7. To say the right way, no intention can simultaneously be both good and evil, and the mind is responsible for the act of doing good or evil, or akusala. In here I n Israel understand beings entangled in the operating activities have evil with good, but not 1 h Transformation into action nnoisy particularly prominent.
8. Being the industrial regeneration depending on e ã do and in ways consistent with his career. The implications of this doctrine are broadly discussed in 135-136.
9. It is the idea of the four virtuous paths that are ultimately Arahanta. Although an arahat does the acts, his actions do not have the effect of karma to produce new things or bring about results inthis life .
10. Buddha can decide : "This person needs time to challenge, this person does not need."
IV. LEGAL
Three kinds of life, four kinds of karma ( black, white, black and white, not black and white), five animals ( reincarnation): heaven, human, hell, demon .
V. CONTROLSSeniya austerity Dogs
Together go to see him,
Ask renewable future
"If h tri fullness
Dog, cow's place of birth
or born into hell
Otherwise l warm as printed."
Two austerity crying:
We cultivate virtues that
hereby Buddha Road
from H photos by the director.
Buddha taught the four types of business:
Professional to alk black, big dining
Enterprise half black and half white
V à white now not black. Black is now compromised
Born realms can harm
must feel unpleasant pain
as hell, demons, animals.
-ooOoo-
MIDDLE EARTH - BALANCE 58
Nostalgia king
I. MATTERS
Abhayaràjakumàra Sutta - It is Prince Abhaya .
The Jain leader, Nigantha Ntaputta, teaches Prince Abhaya a "two-horned questions" with which he can refute the Buddha's doctrine. The Buddha escapes the dilemma and explains what kind of speech he would and would not utter .
Speak to the Supreme King . The mother of the Nuns teaches the Supreme King a "double question" to be able to obey the Buddha's teachings. The Buddha escaped from the alley and explained what kind of words He would say and which would not.
II. SUMMARY
Ni bear brother to the Supreme Prince [1] a question two hook [2] to come to question the Buddha: "Like a hybrid has never said a word other people sad? If the answer is yes, what is the difference? If you do not answer, it is a lie, because the Buddha just said Devadatta will fall into the land, making her very angry. So when she e àm this question will be asked as an iron hook swallowed, can not release it can not swallow.
The Buddha, as the Buddha asked to finish life, asked the above. I asked the Buddha asked him: "Are you waiting Tui answer yes or no?"
Prince said: "Buddha, Ni events from e ã immediately paralyzed half his head."
The Buddha asked, he confesses to the Buddha's death waiting for the Buddha answered whether or not to protest, not to find this case. At that point the Buddha pointed at the boy being held on hisknees and asked him:
"Suppose the nanny accidentally let the baby swallow an iron hook, what would he do?"
White Gold, I would pull that hook, even if the child pain, bleeding mouth. V ì child loves baby.
At that time, the Buddha said: "As the same is the case, for merciful love, Tathagata will know the time to tell them the truth, corresponding to the purpose, whether it can make them favorite or not. " [3]
Then the Prince of the Buddha, before coming to question the Buddha, the pagan must meet together consider everything new to come up with a question; Did Ngai also think ahead and prepare the answers.
The Buddha asked him, "Are you fluent in the car?" Prince responded with, v ì which l à his forte.
Buddha asked, "Do you have to think about the car parts so that when anyone asks, can answer smoothly?"
The prince laughed: "No, I'm too good at car, so who's to answer immediately, without preparation todrain."
As future Buddha, too, e ã tri willow legal world [4] should not have to think before answering.
The lord lazy to praise the Buddha and ask for refuge.
III. NOTE
1. Nasa The king is the son of King Bimbisara, but he is not the heir to the throne.
2. Nuns represent a dilemma for the Buddha's intention to give one-sided answer (yes or no).
But when the one-dimensional answer e ã removed, so the secret given back th Transformation into a void.
3. The Buddha does not hesitate to scold the disciples when he sees such a way to benefit them.
According to the Commentary, dharmas are allusions to the omniscience of the Buddha. Here is not mistaken legal world with the word dhamma refers to the object of mind in the 18 sex, there is no sense of the universal universe cover everything in Mahayana Buddhism.
IV. LEGAL
Three conditions Buddha said what words:
1. true; 2. Timely; 3. Corresponding purposes (ie l à, have aimed to one purpose n loud , for example touched the listener). Listeners have preferred or not preferred, can not he still recommended.
V. CONTROLSBy th mande Ni events from
The n told Prince
Sees questioned Venerable
With questions two hooks
Reply not also trapped
words have not finished
as hook throat:
As hybrid ever
Say goodbye to others
If you are, like ordinary people
If not, to lie.
For He Himself said It was
very painful
Questioned like that
As swallowed hooks.
The
Buddha said to the Buddha on the boy's
voice Next time he said softly:
- Please be asked
As if the future has ever
spoken Say sorry to others?
" The Buddha is too bright for the car Who should ask questions immediately No need to think. Also, with the Hybrid has had the legal world should not think to answer questions. - Vi magic instead, Venerable As people use stand l Israel What was qu antenna ng ã Exposing the hidden, only lines distract Bringing e heats in the dark For those with eyes can be seen sharp image. Likewise, I pay homage to religion today to refuge . Venerable As people use stand l Israel What was qu antenna ng ã Exposing the hidden, only lines distractBringing e heats in the dark For those with eyes can be seen sharp image. Likewise, I pay homage to religion today to refuge . Venerable As people use stand l Israel What was qu antenna ng ã Exposing the hidden, only lines distract Bringing e heats in the dark For those with eyes can be seen sharp image. Likewise, I pay homage to religion today to refuge .
-ooOoo-
MIDDLE EARTH - BALANCE 59
Many feelings
I. MATTERS
Bahuvedaniya Sutta - The many kinds of Feeling .
After resolving a disagreement about the classification of feelings, the Buddha enumerates the different kinds of pleasure and joy that beings can experience. Business Many feelings .
After solving a disagreement about the classification of sensations, the Buddha mentions the kinds of pleasures that happiness can feel.
II. SUMMARY
Carpenter Pancakanga a layman, arguing with monk Pros e à Mobile. Carpenters only have two feelings are lost and miserable. Monks say there are three feelings are lost, suffering, and not lost no suffering. The third type of contemporane carpenter also belongs to peanuts, such as non-suffering feeling in the fourth meditation. The two sides no one. Venerable Ananda witnessed the e voice, narrating about the Buddha.
The Buddha taught, sometimes he taught two life when he taught three life when he taught 5 life, 6 life, 18 life, 36 life, 108 life ... depending on the method. He knows it will not quarrel, but live in harmony.
Then the Buddha taught many levels of pleasure: lowest, pleasures are the pleasure experienced by the sense organs when exposed to five material objects.
Successor to l à blissful meditation, then second meditation, triangle, charities, not infinite, boundless, Radio owns origin, African origin idea ideal non, and ultimately exterminate life thought to. C Ang up more exquisite pleasures; So the Buddha does not accept a pleasure in which it is the most victorious.
III. NOTE
1. The carpenter of Kosala king of Kosala is a pure devotee of the Buddha. He also appears in verses 178 and 127.
2. Two life is the body and life, or two types of life that carpenters say dukkha and longevity (including meditation ultimate victory) is less common.
One's life is friendship, blissful mind, body, mind, and discharge.
The six senses are the sensations caused by the six senses.
The 18 senses are the contactive cradle giving birth to six types of joy, six types of virtue, and six types of discharge (cf. Sut. 137).
36 kinds of life are six, six, six, and six, each of which is a happy ending in the life of the family or enjoy the discharge in the life of the family (see chapter 137).
108 kinds of life are 36 types of life e ã say, in coordination with the three, the past, present, and future.
3. The commentary states that when talking about the non-suffering sensation of the four meditations is a kind of pleasure, the Buddha has implicitly accepted the point of view of the carpenter.
4. Both types of peanuts are felt and not felt; The kind that can not be felt is related to attainment. Tathagata describes both as pleasurable and meaningful as they are without suffering.
IV. LEGAL
The three sensations, the five senses, the five senses, the six senses, the nine senses, the eight senses, the eight sensations, the sensations, the sensations .
V. CONTROLSarrive Pros e à di
monks Buddhists
Ask how children êu life.
- The theory of the three religious life
Lac and unpleasant life
Along any unpleasant suffering
Myself e ã heard.
- Religion Venerable di
Theory of two-dimensional life
And the miserable
is the highest meditation.
- Three-dimensional religious life
Not two-life theory.
Monks and carpentry
No one hears anyone.
Witness the conclusion e àm
Ananda on white Buddha
Buddha: "Depending on the disciplines
I say two, three life.
I also preached n am worship
Six life, eighteen-life,
Hash six, hundred and eight ...
T commissioner under each method.
These things e ã presentation
Who artless perceived
dispute happens
Scuba tongue.
Harmonized by lust.
Sense of taste is called sensual
pleasures.
Because there is joy
Because sexual ly born
Due ly any damage method
When certification headquarters meditation
Lac is more sensual
, but also not a revenge win
By blissful second meditation
Concentration birth, does not reach the quarterfinals
Tam meditation magic than
with discharge optimism resident
Charity as wonderful
Drain peanuts pure thoughts.
When overcome the imagination
Except for the obstacles to
witness the non-boundary of the
Lac is more victorious.
Up to Wake numerous bi Israel
And Forever owns the land of
African thought, non-ideal non
Lac increasingly more sophisticated
Ultimately, Diet for
D ù no pleasures
also called l à optimistic
With that no longer suffering
Those who cleverly perceived
France is teaching ways
will l ia controversial c brand names with
living happily in harmony. "
-ooOoo-
MIDDLE EARTH - BALANCE 60
Nothing redirected
I. MATTERS
Apannaka Sutta - The Incontrovertible teaching .
The Buddha gives a group of brahmin householders an "incontrovertible teaching" that will help them steer clear of the tangle in contentious views. The doctrine can not be argued .
The Buddha preached to a group of Brahmin household owners an unquestioned teaching , to help them avoid getting caught up in the confusion of conflicting views.
II. SUMMARY
Buddha presented to the village landlord Sala [1] a number of points of the conflicting monk b à la subjects contemporaries, v à teach an undisputed practice [2]. He mentioned five contemporarytheories :
1. Unconditional or extremematerialism 2. There is no afterlife and retribution;
3. There is no retribution of good karma;
4. Fatetheory , inhuman; [3] 5. None of the colors;
6. There is no Nirvana or Nirvana.
Every advocate has a contrary position to it. At the end of his life, he mentioned the four categories of men as in Sutra 51: Suffering Suffering, Suffering, Suffering,
The advocate of the first three [4], can abandon the three good body, speech, mind, practice three evil about the body language; For they do not see the dangers, the paranoidness of the unwholesome, and the benefits of kusala [5]. They also say the opposite of the religion, because the sages know there is a future. So l à conditioned viewpoints Africa property [6], start up the evil law: wrong thinking, wrong speech, wrong now, the opposite of the saint, persuasion against Dhamma, the compliment m ình criticism people. Advocates the opposite, there are political, and the cause is, start up the friendly France: the thinking, the language, the now, not opposing the saint, convincing agreement with the Dhamma, not compliment m ình Cheeky
The theory of the beginning "there is no next life", whose mind would think that if the policy was l à properly, th ì advocates the public network will feel safe [6], because there is no next life [7] nDaniel evil they e ã do no retribution; But now they are still rebuked by the mentally ill. If their policy is wrong, then they lose both sides, [8] now being rebuked by the rebellious, the future is subject to karmic retribution, birth in the realms of evil, of the beast, of the land, of hell. By contrast, advocates of Friends is [9] v à behave according to it, th ì benefit both aspects: the present is the wise praise, v à future students in good fun, heaven [10] . As for the second theory, "free" [11] and the third "
For the fourth position, "There can be no complete formlessness." [14] Mindful people should think: The one who advocates this desire to be born into the divine plane of color [15] by "will". If the contrary statement, "may have a totalless form," then this person will aspire to be born into the deity realm of "thought" into [16]. He thinks, the person of what is sharp has struggled, but there will be no struggle in a world full of colorless. Doing so, he achieved the cover, the glass, the destruction of material phenomena .
For the fifth stance, "There can not be Total Compulsory Abilities." [17] Thoughtful minds: Whoever advocates such will aspire to rebirth in the thoughtless realm. If the contrary statement, "Possessable Comprehensive Destiny", he can hope to enter the present nirvana. The first point of view is near craving, history, clinging, the latter is close to lust, clinging, close to karma. Because of this reflection, he is able to favor the cup, the glass of greed, the killing of the beings.
About four classes of people, class 1 self-suffering as the class of ascetic; Grade 2 hurts the others to do evil deeds; 3 onions suffering both classes, the landlord class under evil kings gender, economic development e alk kill an animal. Grade 4 does not make anyone suffer as the arhat appears in life, abandoned the five hindrances, reside 4 meditation three minh, feel themselves cool.
After listening to the Brahmins in Sala village, take refuge in the Three Jewels.
III. NOTE
1. Sa la Village is located in the entrance to the forest, where many brahmin ascetic sect often leave much of e quiet, presents the point of m ình and lampooned the views of other people, n ày make the people The village is confused by the doctrine.
2. Can not argue, Apan n mande hindrances, the five hindrances, naka , according to the commentary, is one doctrine can not say the opposite, one doctrine bright, strong, easy to accept, no sense vague. This term also appears in Chapter 3 chapters.
These three kinds of ants called wrong view have certain consequences . N people rushing believe they are closing ng õ regeneration heavenly road, closed ng õ to liberation.
4-5. The examination of these three attachments proceeds in the following way: The Buddhaexpresses the attachment A and its antecedent B. Considering the prior affirmation, in Who He demonstrates the detrimental effect of this affirmation on Three karma, speech, mind. In A.ii, He continues to criticize that this is really wrong, and refers to the extreme consequences of that faith. Then in A.iii, He demonstrated how a man came to the conclusion that righteousness was right or wrong, it is better to reject it.
6. The next step B is considered. The Buddha described the positive effects of this attachment on behavior. In B.II he poses the positive consequences of such a view. V game in B.iii He demonstrated how one person position to conclude that, whatever the truth was, the best for him l à should be considered is the location was right, v à behave dirty.
7. See Commentary 41 explaining the different interpretations of the "no afterlife" view.
8. Pali is Susilya and Dusilya . Because evil sounds contradictory gender, gender means morality, n Daniel in here translated l à-friendly legal and immoral law.
9. He e ã reassure myself by thinking I would not have to suffer in the next life. However, he still suffers from the kinds of sufferings encountered in this life , which the Buddha is about to say .
10. Non-philosophical means to deny the existence of the next life and karmic retribution.
11. He follows only one dimension of the indescribable teaching, that is, to feel secure only by assuming no future, so if he really has a life after death, he will lose both sides. - the present is rebellious people, future birth in the realm.
12. Friendship : is the confirmation of later life and karmic retribution.
13. The way out of this position both 2-dimensional spread, so the benefits of point m ình - confirmed afterlife - d buzzing life after real or not.
14. In the Sanskrit Sutra, this "free" theory is attached to Phu Lan Na Ca lettuce. In the early days of listening, this view seems to advocate materialism as an earlier point of view, but there is classical proof that Phu Lan Na Ca lettuce follows a dangerous theory. His moral theory l well, all acts e ã predetermined ways m à we can not assign responsibility ethics for l warm.
15. This is the theory of "Inhuman" which denomination devaluation Le (Makkhali) undertakings in economic Sa gift , called the theory of Reincarnation purification. This theory e ã mentioned in the works of History and Theory of devaluation Le , chapters 12-13.
16. Fate is the main factor explaining the philosophy of the Le mien Le, in which the external and personal events are driven by nature and the environment : "The turn is at heaven, pictures as people go e quiet. " The six social classes according to their spiritual evolution level, the highest level for the three pagan sermons said in the Sutra 36.
This is the negation of the four realms, the realm of the four forms of mindless form.
18. These are the gods of the realms corresponding to the four meditations - the gods are the body of subtle beauty, unlike the gods of the non-material world, pure mind, not into identity.
IV. LEGAL
Three intelligent, four classes, four meditation, five hindrances, eight religious, nine secondary .
V. CONTROLSvisited th mande Buddha
When Ng Ai was traveling h publication only
in Kosala
Buddhist ask homeowners
There're masters n loud
They put full faith?
They replied that none.
Buddha b heats teach them
French subjects "do not redirect"
For important point
Ho safe contradictory.
Another argument is nihilistic
materialism extremely presentable
Accept no afterlife
V à evil retribution.
Two is the theory of Freeing
the evil Karma
Both are null and void
No blame .
Three is the
theory of the
Fourth or Four fate , there is
no Five No missing.
Each policy has
a reverse position.
End of life He mentioned the
lifestyle of four people.
Followers three theories first,
Abandoning three friendly France
About body, speech, v à reviews,
Practice three evil methods
As seen no improvement
is inferior, dangerous
Ta is this void,
Run added six evil law:
Ta investment Great, evil, evil
, contrary to the religion
persuasion against the law,
and complimenting the people.
The reverse advocate
There is a future,
Retribution ... Th ì have been political,
Leave th quieter good behavior:
the thinking, the language,
the now, devout Catholic,
Persuade according Dhamma,
not belittle people praising me.
Who says "no life after"
The position n Daniel thought:
If a man speaks true
when death is safe to alk
Because they do evil
will be no retribution;
But right in the present
Being rebuked by the person.
But if the next life
they will have lost the pain:
Currently, the site contains ê
Future born evil realms.
Practitioner
Huuolioli on both sides:
Currently, the person who praises the
future generates good.
Undertakings "Unknown operator"
And "Forever's" too
Be inference as on
Being the "no controversy was"
"No c Oi formless"
The mind should think:
This person born gender identity
Heaven by "reviews "Members
who advocated the opposite
," there may be formless "
this person was born formless
realms by" thought "that the
anything with color
are born to struggle,
but no fighting
in c Oi formless net.
Because of such reflection
,
Divination and cessation
For all material things.
"No comprehensive killings"
Who advocated such a
longing for rebirth
Realms of thoughtless.
Ai advocates the opposite,
"There are comprehensive killings"
can enter the nirvana
current killing right.
Again, the point before
Accept no mortal
Th ì craving close
view point after dispassion,
nearby non-attachment, craving ceases.
Due to such thoughts,
Th Transformation into a glass cover, dispassion,
he shall destroy with the property.
In life there are four classes
Self , suffering
miserable,
Suffering And do not do anyone suffering
as Arhat,
Divine Trial four meditation
Body cool feeling
self Intersection Pham. END=NAM MO AMITABHA BUDDA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( TNCT ).VIETNMAESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.13/7/2017.
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