[01]
MIDDLE EARTH - BALANCE 1
French food c
I. MATTERS
Mlapariyaya Sutta - The root of all things .
The Buddha analyzes the cognitive processes of the four types of individuals - the untouchable ordinary person, the disciple in higher training, the arahant and the Tathagata. This is one of the deepest and most difficult suttas in the Pali Canon, and it is suggested that the earnest student read it only in a cursory manner on a first reading of the Majjhima Nikaya, returning to it for an in-depth study after Completing the entire collection .
Root of all things. The Buddha analyzes the cognitive processes of the four types of people: ordinary beings who have not heard Dharma, possessive learning, Arahant and Tathagata. This prayer is one of profound and difficult to understand in Pall Canon, so the proposal scholars suspected soft-sufficient after reading through a first, h he read back of n ày when e ã see the full 152 experience .
II. SUMMARY
Root of suffering l à Cardinal: desire, pleasure for the measures from the physical to the spiritual, from ph àm to church, from the four to the class of organisms, people, Chu Thi Dan, the Zen, And Nirvana.
About these things, there are different ways of understanding depending on the level of learning: the wrong way of understanding of the phu phu called thought, the knowledge of the book is knowledge , the saint is learning to win. Tri, arhat is wisdom . And finally, the Buddha's knowledge is the tri-willow .
Phàm imagination tri dhamma, for example , as follows:
1. He thinks the self is geography;
2. Imagine being in a place;
3. Self- concept is separate from the local;
4. Think of "my land ."
This is not a tri- city. About other things, too, include:
Beings, gods, Born master, Brahma, Quang natural sound, denatured disasters, Quang results disasters, Thang author, boundless origin for the African ideal non ideal origin, is writing enlightened, uniformity and difference All, Nirvana.
For four agents and other dharmas, the rationalists do not have the ideal attitude of the phu phu, ie:
1. He does not think the self is geosynthetic;
2. Do not think of yourself as being in a place;
3. Do not think of themselves as separate from the local;
4. Do not think "the land is my own", no education of the district.
So called triumph. By winning the dharma, do not lead to greed, chastity and ants, so the righteous possesses the ability to go through the three.
The Arahants to the gods triumph deeply, that is, to know the true essence of impermanent suffering , so called sooty tri dharma. Arhat is not sexual nirvana rapture because e ã nirvana full understanding; Moreover, since e ã take greed, hatred and ignorance.
Tathagata tri utopian place great ... Nirvana b eat like ordinary type, not the legal Cardinal, because e ã full understanding of sexual joy is the source of suffering. Again, thanks to the only full understanding of Israel depart, he e ã make love in defense because we know it will lead to friendship, born v A Price died.
III. NOTE
Choreography : When a person sees, hears ... that they become attached to the path of rebirth as a class of beings , they call it "greed." When he or she ranks himself better than, equal to or loses to others, he or she is "cool". And when there is the view that sentient beings are ordinary or impermanent, that is called "ants". Attitude of tri- phàm phu led to the greed, chivalry, opinion as follows:
Thinking self in the local ( Locative , Locative ): lead to " chao "
Thinking self away from the local (Made the way, Ablative ): lead to "ants"
Think of "my own land " (Department of the way, Genitive), the joy of the village : leading to "greed"
Sentient beings , that is, all beings under the heaven of the four divinities.
Devas : six heavenly sex education.
Birth , referring to Mara dominate all the species.
Brahma or Great range - Mahabramhma, gods first born in every eons, life-expectancy on par with networks in eons that universe. Early meditators also reborn in this realm.
Optical sound : the realm of second jhana. In this optic, including Sun Min v à Countless rays.
Pure natural paradise : the realm of meditation. At this include lack v heaven à Countless net.
Quang natural fruit : the realm of the fourth meditation.
The false god (Abhibhù) only heaven is not thought, because here there are no four aggregates formless.
Not boundless country, Consciousness of infinite origin, Non-possession of land and non-ideal non-ideal origin is four heavenless realms.
Is v eat enlightened : what is seen, heard, felt v à awareness, which called "the great prophet" (false), when there clinging "I" and "mine", or arising Chronic, greedy and ants.
Unification and difference : The meditators when the mind attains a single unchanging realm, is " unity". People who are not attending are more likely to have different scenes. This kind of " homogeneous" thought produces the most philosophical and religious one, the "unique" type of thought that produces polytheism , polytheism.
All : All of the above, put together into one block. Mindfulness of all can produce pantheism or pantheism, depending on the relationship between the ego and the ego.
Nirvana : Only the five current types of nirvana , the guidelines of the 62 non- virtues are said in the Vajrayana, School: enjoy the sensory pleasure is nirvana, the four meditations are nirvana. Desire, enjoyment this year is greed, proud to achieve the same, see the kind of nirvana that illusory forever .
IV. LEGAL
Four university : local feng shui fire.
Four Indeterminate or Four Infinite : Infinite, Infinite Consciousness, Non-possession, Non-perfectionism.
V. CONTROLS
L ake pleasures of
material and spiritual
Dharma and spirituality :
Four great and three realms
Together "present nirvana."
The reason for joy involved
Since tri four great contemporary
C provided all other measures
is "I" and "mine".
Thanks to the tri-linguistic
No "me", not "my"
As hybrid without
any Dharma.
Ph as the source of suffering:
Ai to lead to Friendship
, birth ,
sickness, death and grief.
Because such full understanding
Abandon all desires
Take greed, pride, is
Attain supreme peace.
-ooOoo-
MIDDLE EARTH - BALANCE 2
All pirated or
I. MATTERS
Sàbbasava Sutta - All the taints .
The Buddha teaches the Bhikkhus seven methods for restraining and abandoning the taints, the fundamental defilements that maintain the bondage to the round of birth and death .
All defiled . The Buddha teaches the seven methods of taming and abandoning the defilements, ie the negativity that feeds on the nets continue to bind human beings to the cycle of birth and death.
II. SUMMARY
There are two ways of attending dhammas (or thinking about a thing ): As logical and unreasonable. As justice is the intention, not contraband or unborn birth, e ã students are to eradicate. Not as reasonable volition l à cause gonorrhea or unborn arise, gonorrhea or e ã birth, t antenna growth.
Seven ways except l à: by knowledge, by the protection, use by life, by patience, by avoidance, by eradication, by practice.
III. NOTE
Illegal or contamination of the three types: illegal sex, illegal, and illegal smuggling. Type 1 binds people to sense pleasure, type 2 to thought, and type 3 to samsara in general.
The deduction of knowledge is not to notice the matter is not worth the attention, and only what you need to consider. As France's hybrid core training is for people to know the intentions as reasonable and see clearly what is not worth the attention. Not worth volition l à things started liJoel system to the Table A in the past, present, future, the source of six viewpoints as follows:
1. "I have self" - " self exists for me ".
2. "I have no self " - " no self exists for me ": materialism, for the body only, death is the end.
3. "By self, we think we have self" - " I perceive self with self ": accept "fall" including both, soul and body.
4. "By self, I think I have no self" - " I perceive not-self with self ": accept "fall" is only the soul.
5. "Not self, I think I have self" - " I perceive self with not-self ": accept "fall" is only the body.
6. "The ego says, feeling, now at the age of good and evil retribution e ã made here and there, it was my ego is not permanent changes": " It is this self of mine That speaks and feels and experiences here and there the result of good and bad actions; but this self of mine is permanent ... no subject to change , "An organic form of complete acceptance, approval often.
Arrested by these wrong views, ordinary people can not escape the old sorrows of sorrow. On the contrary, the holy disciples thanks to the intention as "here is suffering" here is the cause of suffering " this is suffering" " this is the way to the end of suffering" ... three fetters are eliminated Is the body, suspicion, precepts. This is called the deduction of knowledge.
To deduct by protection is to keep righteous thoughts when six canteens come in contact with the six ceilings.
Parasite deduction is enough for four items to wear.
Exemption by patience is happy with the unpleasant feeling of body and mind.
The deduction by avoiding people, objects, places of danger, can give rise to defilements.
Except by eradicating is not acceptable for cetasikas, cetasikas, thoughts arise, eliminate them in the gull.
Subtraction by practice is usually practice seven sense triumphs: mindfulness, dharma, diligent, joy, contempt, concentration, discharge. Of the seven dharmas, mindfulness or righteous thoughts should always be, six dharmas fall into two groups: dharmasana dharma dharma belongs to "dharma ", contempt for discharge static. When the mind is slow, practice the dharmas , when the mind is too aggressive, develop static dhammas , such as the practitioners .
IV. LEGAL
Two ways of thinking : as logical and non-logical.
Two rings : the resistance to the body and the heart.
The three smuggled or : [ smuggled ; Or : delusion] sex, possession, ignorance.
Four widgets : about dress in disease.
Six food subjects : eye-shaped ear nose tongue.
Seven ways to eliminate or : knowledge, protection, life, tolerance, avoid, eliminate, practice.
Seven sense organs : meditation, meditation, diligent, joy, contempt, concentration, discharge.
V. CONTROLS
Must know clearly:
Know the idea as the reason
See "not like the".
"As reasonable" way of thinking
Causing Pollution born
again can eradicate
defilement e ã arise.
There are seven ways to subtraction:
knowledge and protection
Life and tolerance
Avoidance and eradication
Age is seventh.
And except through hedge
is kept six c eat
That keeps g Printing's "standard"
When exposed six ceiling.
Then use except in life
is to know enough not take
four requisites d Brøndby teammates
Essence overcome the suffering.
Deduction by patience:
Cruel miserable
Do people do
not complain about loneliness.
And except by avoiding
Avoid travel adventure
Avoid socializing estate worth
Th ì defilements born.
Except by eradicating
bad ideas arise
Contact sex, yard,
monks must end immediately.
Cultivation of the seven dimensions of the
direction of lust, to give up
the pollution
is the cessation of suffering . Harm monks must end immediately. Cultivation of the seven dimensions of the direction of lust, to give up the pollution is the cessation of suffering .Harm monks must end immediately. Cultivation of the seven dimensions of the direction of lust, to give up the pollution is the cessation of suffering .
-ooOoo-
MIDDLE EARTH - BALANCE 3
Thoughtfully
I. MATTERS
Dhammadayada Sutta - Heir in the dhamma .
The Buddha enjoins the Bhikkhus to be heirs in the Dhamma, not heirs in material things. The venerable Sàriputta then continues on the same theme to explain how disciples should train themselves to become Buddhas in the Dhamma .
Legitimates .
The Buddha encouraged bhikkhus to be the beneficiaries of his Dharma legacy rather than the inheritance of material things. Then the relics of the Sutra continue this topic by explaining how the disciples should practice to become Buddha's heirs in the field of the Dharma.
II. SUMMARY
Buddha said this business because there are many monks began to fame honor benefits but forget the distance learning. He often wished that disciple Ngai would be the heir of France instead of inheritance material. If disciples become material heirs, both teachers and students are famous. People follow the Buddha's teachings that practice, live low education, easy to raise, worth respect.
Next, the relics of the relics phat implementation of the Buddha's brief as follows. There are two cases: one is the guru lived renunciation m à disciples do not learn from; two l à disciples studied under masters renunciation life, three things: 1. h sensing glass; 2. Give up what the Buddha needs to give up; 3. Do not live lunge, lazy. Monks, whether in the senior, senior, or meditating, or neatly renovated, if the three are praiseworthy, in reverse is blameworthy.
The measures to give up 16 :
falsehood, brain damage, disability puzzle, bright,
fraudulent, traitor, stubborn, elated,
ng A Man, t antenna rooftop, self ki êu, distraction.
The three glasses are: the body of the remote , which resides in the mountains; The mind of distance is the lack of education; renunciation property is separated from participating wrecked three c guava.
About 16 French, English:
- contempt (contempt) , domineering attitude (dominant) , envy, Avarice
- deceit, fraud, obstinacy, presumption
- conceit, arrogance, vanity, negligence .
These are the measures that rank the guru taught his disciples must renounce, v ì we made heirs vat.Tu give them resources, e noisy eight key practice religion th ì heirs will succeed his French, Towards nirvana .
IV. LEGAL
Three things to blame disciple : teachers are living telecom, students do not follow; the g ì guru taught his disciples to abandon not give up; Live leading the fall, abandon the burden of distance.
The three most praiseworthy are learning by virtue of the Master, living far away; Renounce what the Buddha renounced; Not lazy but abandoned burdens , leading in the distance.
Three Long : body, mind and body.
St. directed eight ng publication only : Right, Right Thought, Right Speech, Right Action, Right Livelihood, Right diligent, Mindfulness, Right on.
V. CONTROLSinheritance inheritance than the material
inheritance If only inheritance,
Do carry the teacher.
2. French meanings
What the Buddha left his
disciples to abandon,
That is sixteen measures:
greed and anger
indignant and
hypocritical and deceitful brain
and jealousy and
fraud and betrayal
fascinated and elated wisdom
conceit and t antenna upper
distraction v à arrogant.
3. Abandoning legal sixteen
trained eight holy religion
Deserving heirs France
Enjoying Nirvana b hidden pleasure.
-ooOoo-
MIDDLE EARTH - BALANCE 4
Fear and terror make
I. MATTERS
Bhayabherava Sutta - Fear and dread .
The Buddha describes to a bradhmin the qualities required of a monk who wishes to live alone in the forest. He then an account of his attempts to conquer fear when striving for enlightenment .
The Buddha describes a brahmin who knows the necessary qualities a monk must meet in order to live alone in the mountains. Then he recounted how he conquered fear when he was trying to attain enlightenment.
II. SUMMARY
Brahmin Janussoni visited the Buddha in the woods of America e à and praise Buddha e ã much help the monks, because patience is indeed very hard life in the mountains. According to him, themonkey forest monsoon disorder that does not witness the meditation. The Buddha confirms the words of brahmanas, and teaches the monks that it is difficult for the monks to live in remote mountainous forests, and is afraid because there are 16 pollution:
- a lot of greed, evil anger, lull, diarrhea;
- skeptical, complimenting people, shivering fear, greed;
- lazy, lost, scattered, stupid .
The Buddha did not have the above errors but the opposite virtues, so he is very secure living in the forest. Buddha said that when he was practicing, at the e smooth tr no antenna, Ng Who has the more popular places to try drugs. Whenever the fear arises, He remains in position to eliminate the fear in the mind. Ng who does not do as people often do when being terrible ensure l à change posture (eg fleeing), or e imagine quieter day, because he for that l à operating activities refers si. NgWho was no delusion possessed beings, born in life v ì happiness for all living beings, for peace for all creatures, great compassion for mankind and the gods.
Thanks to honest self-reflection, he felt confident in living in the mountains, diligently practicing four meditations and three. One, he witnessed the network, remember all his previous life ; Watching the two celestial visions, see the living death of all sentient beings according to the practice, called birth death or the Adaptation of the mind. And finally, the three of His patriarch Savang, completely liberated, became Buddha.
After attaining enlightenment, the Buddha resides in the jungle for two reasons: he is comfortable in himself, and because of his futuristic thoughts.
III. NOTE
IV. LEGAL
Three karma : [ intentionally action] body, speech, mind.
Three intelligence [ location ]: sufficient network, samsara [aka disasters intelligent labels , or depending interesting position now ], illegal advantage.
Three toxic : greed, anger, si.
Four Four Truths
One of the hindrances : greed, yard, kisses, dangling, skeptical.
V. CONTROLS
V à cessation of ignorance
For upland forest mountain in
With sixteen conditions:
body, speech and mind, pure
way of living chastity,
not greed, little sleep,
no agitation, Ho ho
no doubt compliments me impatient,
no fear, mercenary;
Not lazy, lost,
not scattered, stupid .
2. observe the true Buddha
himself is like tr Israel
Should he not fear
When solitude mountain.
By diligently meditating,
he attained the three virtues:
bearing a witness to the
memory of all previous generations of Thoroughness and detail.
Two
eyes of life and death Karma and
Karma of the
Buddhist species are seen in the wall.
Canh trinh witnessed all the triumvirate
Willow tri all four
As the dark kill, birth.
After Ng Ai enlightened
V ì injured defender idea hybrid
So stay optimistic current
Buddha still in the mountains.
-ooOoo-
MIDDLE EARTH - BALANCE 5
Not impure
I. MATTERS
Anangana Sutta - Without blemishes .
The venerable Sàriputta gives a discourse to the Bhikkhus on the meaning of blemishes, explaining that a bhikkhus becomes blemished when he falls under the sway of evil wishes .
No mistake .
Venerable saints preach to the bhikkhus the meaning of defilements - or faults - explaining that a bhikkhu is guilty when he is manipulated by evil desires.
II. SUMMARY
There are four classes of people in the world :
2. Has defilement and as you know it is defiled;
3. Not purposeless but not self-aware;
4. Do not defile and know as true not defiled.
Of the two classes are defiled, the more self-aware than the ignorant. For when there is defilement without knowing it, he will die carrying the unclean defenses; But if he knows himself to be defiled, he will arise a desire to purify himself and to die with no defilement. As a man with a dirty bowl, he left it in the dust and became dirty. Conversely, if found dirty dishes, the employer brought wipe ch ui not to v noisy dusty place, the increasingly bright clean bowl.
Of the two unclassified classes, too. The class is not defiled, but does not know that it is true that it is not defiled, then there may be times due to the beauty of the body, forget forget the body is impure, called "pure thought" and since then Greed , the yard pollution of the mind. Like a clean bowl that the owner does not know how to use, throwing it into the dust will gradually become dirty bowl. The person is not defiled and as the knowledge of self is not defiled, will not recite the mind, always impure should not pollute the mind. He will die with no defilement of mind. As a master of a bowl clean by knowing it clean so cleaning, keep it from mixing with rubbish.
Thus, in the four categories of people, the two "know" are more than two.
Next, the author mentions what is called defilement in monks: it is unwholesome thoughts related to sex, such as the rising monk resentment, On the contrary: when it is broke, whispers no one knows; May the monks rebuke in private not to disclose; If you are blamed publicly, expect the person to blame is the peer. At the auditorium , silently wish the Buddha to ask questions repeatedly, do not ask anyone else. V noisy neighbors begging, praying they bhikkhus to m ình lead head; m praying ình be the best place, the best food; May the bhikkhu let you speak after you finish eating at home. When the masses gather in the monastery, they may wish to invite the sermon preaching to the monks, nuns, lay men or women. I wish to see the monks, nuns, men and women lay respect for the worship of worship is not nobody else. I wish to receive the best offerings.
All the above expectations, along with disgruntled indignation due to the "unforgiving" suffering called defilement, is the realm of sex.
Where bhikkhu has not eliminated the defilement, even if he is a forest dweller, tu ascetical ash, still not be respected by the homosexual respect. He is likened to a beautiful outer surface but contains anugly, ugly body like a rat's dead body. Conversely though a monk living near the villages, not ascetic, but e ã eradicate defilements, still be reverent respect, like a beautiful bowl to contain food delicious.
III. NOTE
IV. LEGAL
Three poison : greed.
Three karma : body, speech, mind.
Four classes of people : two classes are and two classes are not defiled.
V. CONTROLS
Guilt, self-awareness,
guilty, not self-
error
.
2. The "know" class is more
like a dirty bowl. The master
knows how
to clean it.
Also, the fault
myself know, worry edit Change
Will th thy brother clean
the Dead bring good karma.
3. There is no self-awareness
As dirty bowls are dirty
For a long time do not wash;
Bad people do not know
Death is carrying bad.
4. Good people do not know
you again Bad friend
passions Passionate by color
Long live the bad person.
As the bowl in the morning
Which brings threw the rubbish
or not to mute messages, dirty
Take life clean bowl.
5. The self knows no fault
losses from shop impure
not fall v noisy greed, anger
Die with immaculate care.
As the bowl in the morning
all the painstaking cleaning
not to stick dust
C Ang increasingly bright.
B. The Mind of the Mind : 6. Evil Non-Dhamma
and the realm of sex
That is called synonymous
with the defilement of the mind.
7. Tham expect a road
The occurrence paths
N Israel indignant resentment
This is called defilements.
8.
When it is out of sin Please pray that no one knows
him, be angry
This is called defilement.
9. "May they chide me a little
secret place Do not be in the middle of the open" The opposite happened Rebuttled in the middle of the acclaimed field This is called defecation. 10. "May your peers be blamed for sin " In fact, it can not be Understood by people climbing up, disgruntled This is called defilement. 11. In teaching the way, learn French praying he called m ình I call others heart disgruntled unhappy This is called defilements. 12. "May I be the lead When the village begs," Turns out the leader again Another monk, I am dissatisfied unhappy This is called defecation. 13. "Looking at the real life place, I sit in the best place to have the best drink and fine food." One other monks were The g ì I wished I disgusted, disgruntled This is called defilements. 14. "I hope after eating I theory t Uy Hy measures" But the situation occurred As other monks theory; I am angry, discontented This is called defilement. 15. When the four of them gather In a monastery monks he secretly expected me to be invited to lecture But theincident occurred Another monk preaching; I am angry, discontented This is called defilement. 16. "I hope we are four we Prostrating v à offerings" But other monks Forums are positions that I resent, any m eating This is called defilements. 17. "I hope I will have beenthings I won back from the offerings" But people are, do not I resent, any m eating This is called defilements. 18. Where monks do not except the defilements D buzzing with ascetic Nor honorable s boots. Where monks do Forums rid of defilements D ù not ascetic Also worth applauding.
-ooOoo-
MIDDLE EARTH - BALANCE 6
Desire
I. MATTERS
Àkankheyya sutta - If a bhikkhu wish . The Buddha begins by stressing the importance of virtue as the foundation for a bhikkhu's training; He then goes on to enumerate the benefits that a bhikkhu can reap by properly fulfilling the training.
Monks should pray for what .
In the beginning, the Buddha emphasized the importance of gender, the basis of the practice of a monk.Next to Ngai is the benefit that a monk can obtain by virtue of learning the world.
II. SUMMARY
First of all, the Buddha emphasized Gender because he ate noodles. If the monks have wishes such as: looking forward to the initiate y honored; Looking forward to offerings; Expect the blessing when the offerings ; deathbed wish people just think to m ình also benefit retribution. Desire to recover suffering, do not get lost and suffer distress ; Photographers fear horror terror ; Hope 4 4 meditation meditation colorless; I wish to eradicate the three fetters of the Proof result; Looking forward to the most forthcoming; Any cough Security; Hoping to witness the powers such as eccentric, mind, network, attached to the entertainment industry, looking to eradicate smuggled or.
To achieve these aspirations, monks need to "attain enlightenment , persistence, inner calm, uninterrupted meditation, self- cultivation, preferring to live in impure places."
III. NOTE
In this teaching, the Buddha e ã captured the three ways of learning: "Achievement World fullness" is About to school. "Persistence, inner calm, uninterrupted meditation" is pure. "Achievement of virtue" is Tue learning. Also, "preferring to live in impure places" is a condition foraccomplishing these goals.
IV. LEGAL
Three fetters : the body, suspicion, the forbidden. Minus three fetters attained a Stream, not cWorkers are still rotten peanut, certainly liberated.
Three immediacy : Gender, concentration, wisdom.
Four liberation of calm or four, four residency : Non infinite, Consciousness, Impermanence, Non-ideal non-ideal, are four meditators witnessless formless.
Four fruit monk : The store, Best hybrid (killing three fetters, black comb greed, just back once in life n ày) Any refund (no callbacks life n ày), Arhat is cleared Subtle pollution.
Four things or four things: dressing in disease .
Four meditation : Called the present stay , including meditation with five meditation: four, four, joy, peanut, one center; Secondary meditation quits; Meditation meditation; Four meditation lost, only discharge the concept of pure.
Six : Spirit, pratice, mind, network, celibacy and pirate; Is three broad.
V. CONTROLS
monks live ph Hu
With About pratimoksha
With righteous, majestic
And see is danger
in every little error
By v ì About lead early
in all dhamma.
2. If the monk wishes:
" Loved by the law";
"There are four things to use";
And "looking forward to his benefactors
will be great retribution"
H ay Precepts fullness,
Like life where humanity
and diligent meditation on To achieve insight.
3. If the monk wishes:
"
-ooOoo-
MIDDLE EYE - BONUS 7
Example cloth
I. MATTERS
Vatthùpama Sutta - The simile of the cloth .
With a simple simile the Buddha illustrates the difference between a defiled mind and a pure mind.
With a simple example , the Buddha says the difference between a defiled mind and a pure mind. II. SUMMARY
The evil world awaits a polluted mind, like a dirty cloth that is dyed to be unattractive . Conversely, cguava goodness wait wait an unpolluted mind, such as cleaning cloth dyeing will have m AU beautiful.
The defenses of the mind are :
slander, brain damage, jealousy, greed, lust,
stigma, stubbornness
, disillusionment,
Monks who know the defilements of the mind to eradicate, he is the absolute faith in the Buddha, the Dharma, the holy. Where he has to give up, eradicate, liberate, rupture, proof of the meaning of credit, legal faith, the joy of the system to France. Because of joy, there is joy, due to the harmony, due to contempt has lost, due to the intended. Some monks have such instructions, such measures, such wisdom, th ì though eating fragrant rice v à delectable foods nor so that obstacles (because e ã end to greed taste). He can cultivate the range of compassionate, peaceful meditation , meditation , attaining liberation mind of the Arahant. Monks was called l à e ã showered with the inner bathing.
The Buddha said the last sentence was aimed at the Sundarikabharadvaja who sat not far from him. Indeed, he reminiscent of the bathing ritual to purify the sin of his faith , and asked the Buddha to bathe the Bahuka River, for the river brought much merit. The Buddha then said l Daniel a verse era that no n River rushing washed retribution where those e ã create negative karma, e ã cause sin; Bath for baptism is a superstitious custom. For a pure life, every day is good; So just bath in pure life to live happily.
Brahma after listening to this prayer, please be ordained with the Buddha, and soon he proved holy, into an Arahant.
III. NOTE
According to the UK, 16 defenses are:
- lust illicitly, malice, hatred, anger, contempt, domination, stubborn, conceited, arrogant c antenna, snobbish, boastful, negligently.
The explanation of the 16 defenses is given as follows:
- Enlightenment renounced the defilements 2, 3, 4 and 16.
- Arahant renounced the six defilements again.
Three sexes : sex, possession, ignorance.
Three treasures : Buddha, Dharma, Buddhism .
Four pairs of eight : four sahibs and four directions: Contingency, One, Hybrid, Arahant.
Four subtle or immeasurable mind : word, bi, joy, discharge.
V. CONTROLSwill be m au not nice
Also c oi evil evil
Wait wait the mind defilements
As clean cloth staining
will be m AU pure
Likewise auspicious realms
Wait wait gentle heart charity.
2. Sixteen defilements center
should know to purge:
T à participate and angry
resentment and hostility hatred,
corrupt puppet and brain damage,
disabilities quiz v à avarice
fraudulent and the stalk,
perverse and granted remove
conceit and chronic upper
arrogant c antenna v à distraction.
-ooOoo-
MIDDLE EAST - ECONOMY 8
Reduced
I. MATTERS
Sallekha Sutta - Effacement .
The Buddha rejects the view that the mere attainment of the mediative absorptions is effacement and explains how effacement is properly practiced in his teaching .
Far glasses .
Buddha rejects the view that the attainment of meditation e ã renunciation [or paragraph reduced], v à explain how to practice segment decreased [paragraph disturb n Austria, reducing ignorance] really in his teaching.
II. SUMMARY
The venerable Mahacunda white Buddha, in life there are many views li Joel system to Table A or the world. Can the new volunteer give up those comments?
Buddha, wants to eliminate is accepted as true observation n aggregates "is not mine, not l à me, not my ego."
After answering the question of Mahacunda, the Buddha speaks of misunderstandings about the passage. Those who attain the four meditations are so pure and defiled, but the Buddha called it"present day" rather than the fall in the precepts of Ngai. Those four orthodox four or four are not self- purity, but it is only "habitation" in His precepts, not the reduction. Then teach what is the real reduction. That's to give up 44 defenses (English version does not have 33, 34).
Want to eradicate defilements, firstly start reversing heart vices e ã above, since the launch center is very beneficial for good behavior. This is the mind-door.
Each of them has the opposite virtue, it should be used to counter it, such as get alms against opponents greed. This is the antidote . While all evil are downright, the opposite is upright; eg with avarice there alms measures to put m ình go l Israel. This is a top-down method. To the harmper, not to harm, to liberation [with all other defilements]. This is the path of complete liberation.
III. NOTE
The reduction from the Pali "Sallekha" - the reduction - risk means ascetic, in this business means the renunciation or destruction of defilement, defilement.
Points of view , there are 20 views about it , as recounted in No. 44; 8 views of the world, as usual, impermanent, eternal ...
The " newcomer " here refers to people in the early stages of meditation, not to the circulation .
The waiver mentioned here l à the eradication unless the mortgage is when e ã reached a Stream religion.
Realistic observation n aggregates "not me, my self-ng or ã my" insight is brought to a Stream religion.
44 defects : 1. harm; 2. Liberation; 3. Take not given; 4. Satanic virtue; 5. Lies; 6. Two tongues; 7. Speak evil; 8. Talk to yourself ; 9. Join; 10. courtyard; Wrong view; 12. Thinking mind; 13. the wrong language; 14. bad business; 15. evil network; 16. Evil astrology; 17. Impaired mind; 18. Defining; 19. T decor; 20. The liberation; 21. Underside; 22. Roaming; 23. respect or; 24. indignant; 25. resentment; 26. puppets; 27. Brain damage; 28. Trivia; 29. Xan greed; 30. Man trá;31. When the stalk; 32. Doubt; [33. Release level; 34. Chronic); 35. Too old; 36. Hard to say; 37. Possession; 38. Be open; 39. Faithless; 40. Worse; 41. Noble; 42. Listen little; 43. lazy; 44. Memories; 45. Ignorance of wisdom; 46. Secular seizures, try to accept opinions, hard to discharge.
44 filaments can be captured in six groups :
B. The last seven sections of the eight doctrines (12-18);
C. T is the mind, liberation (19 - 20, the opposite of the last two of the ten religions);
D. The last three slopes in the hindrance year (21 - 23);
Eighteen of the 16 defilements of mind have been described in No. 7 (24-35);
F. Seven bad habits contrary to the seven faiths , grace, multi-literary, effort, thought, insight speaks in business 53.
Four meditation
Four is not , or four are not
Four methods : beginning mind, antidotal, upper direction, liberation.
N mande trie n the
Seven saints: faith, meditation, precious, multi- liter, effort , thought, wisdom.
The ten unwholesome karma : masturbation, four vocabulary and three meanings of greed, hatred, wrong view.
St. ten directors , eight district directors th smoothly right knowledge and right two are freed.
V. CONTROLS
which called segment decreased
Not certified four meditation
M à-called segment decreased
Not certified four No
M à-called segment decreased
Four Buddhist meditation methods
Call l à "touch current"
There are four provisions Formless
Call is "resident status".
Definition of the segment decreased
in the teachings Tathāgata
L à except defiled Center
To paragraph evil, stupid reduced.
2. The reduction is made
When the ten unwholesome
bodies, words and thoughts are removed ;
Abandoning eight deviant religion
T à place, wrong deliverance;
Remove drowsiness, agitation
Abandoning doubt, unbelief
heartless and very precious
Listen and slothful little
forgetfulness and stupidity
Wrath v à resentment;
Puppets and brain damage;
Parking Puzzle v à avarice;
Manly and nausea;
Insistence and release;
Chronic, over-zealous, hard to speak
and friendly;
Infections before the secular habits of
accepting their opinions
and the difficulty of discharge.
3. The one who cleans up
All of this pollution
Even if it tastes good, it can
not be obstructed.
Chronic heart ten variables
With compassion petal
Exit taints
Sanh take, of dignity, of
4.
He called showered By washed interior
fool idea river bathing
Away sin
But n River rushing wash is
that bad karma e ã do
Do not superstitious extreme To create evil spoiled.
5. For the living of the pure
Do not create ten unwholesome
No need to wash the sin
Day is all good.
-ooOoo-
MIDDLE EARTH - BALANCE 9
Knowledge knowledge
I. MATTERS
Sammàditthi Sutta - Right view .
Sàriputta, with separate sections on the wholesome and unwholesome, nutriment, the four Noble Truths, the twelve factors of dependence origination, and the taints .
See the truth .
A long and important sutra spoken by the relics of the Sutra, with separate passages about the goodand the bad, the food, the four great truths, the twelve truths and the pollution.
II. SUMMARY
The relics of the Sutra teaches about the 16 paths through which a saintly disciples are called for a true understanding.
1. The unwholesome knowledge and roots of akusala; Good and root of good :
When insight as above, saint disciples except all depending newspapers , participation, eradication is accepted and conceit 'I am', except ignorance, makes intelligent start l Israel, cessation of suffering pain right in present. So he called l à person with knowledge of integrity, you trust them completely for v à outstanding achievements of this approach.
2. Knowledge of food, initiation, passage and the path leading to the destruction of food .
Here we need to understand the "food" in the broadest sense, the main factor that keeps the samsara from continuing.
3. The enlightened Suffering: Suffering, Vol originator of suffering, the cessation of suffering v à the path to the cessation of suffering .
Suffering is birth, old age, sickness, death, and all suffering in life when there is nama.
The beginning of suffering is attachment to rebirth, with joy and greed, seeking pleasures here and there. The passage of suffering is a glass of greed, no longer with the kind of love. Con path to the cessation of suffering l à holy religion eight ng image.
4. Old Wisdom death: initiation, the destruction and the path leading to the destruction of death .
From the beginning of birth, there is the beginning of the Old Man; From the passage of birth, there is the passage of Death. The path leading to the death of the dead is the eight paths .
5. Tantric Born, the initiation, the passage and the path leading to the passage of birth .
From the beginning of the existence, there is the beginning of birth; From the passage of Existence, there is the passage of birth. The road leading to the destruction of the birth of the eight paths .
6. Tue knowledges, the initiation, the destruction and the path leading to the destruction of the .
From the beginning of the Player, there is a startup of Huu; From the destruction of the Player, there is the passage of the Existence. The path leading to the end of the Eucharist is the eight paths .
7. Tue, Player, start, kill and the path leading to the exit of Player .
From the beginning of Ai, there is the beginning of the Player; From the cessation of Ai, there is the extermination of the Player. Path to cessation of Prime l à holy religion eight ng image.
8. Tue Tri Ai, the initiation, the killing and the path leading to the cessation of Ai .
From the beginning of Tho, there is the beginning of Ai; From the passage of life, there is the passage of Ai. The path to the end of the Eucharistic abstinence is eight .
9. Tue-sense experience, the initiation, the destruction and the path leading to the destruction of the feeling .
From the beginning of Xuc, there is the beginning of feeling; From the cessation of Xuc, there is the passage of Tho. The road leading to the end of the life of the eight holy devotion .
10. The knowledge of Truth, starting, ending and the path leading to the destruction of the contact .
From the beginning of the Six, there is the beginning of Exhale; From the passage of the Six, there is the Extermination of the Apparition. The path leading to the destruction of the sacrament of the eight branches.
11. Tue tri Six, enter the beginning, the passage and the road leading to the destruction of the Six entered .
From the beginning of Danh-rúpa, there is the beginning of Six; From the passage of Danh-rup, there is the passage of the Sixth Entry. Path to cessation of type l Six à holy religion eight ng image.
12. The knowledge of rúpa-rúpa, the initiation, the cessation and the path leading to the destruction of Danh-rupa .
From the beginning of consciousness, there is the beginning of Danh-rupa; From the destruction of consciousness, there is the passage of Danh-rupa. Path to cessation of List-color l à holy religion eight ng image.
13. Wisdom knowledge, the beginning, the destruction and the path leading to the cessation of consciousness .
From the beginning of the Onion, there is the beginning of consciousness; From the eradication of H , there is the cessation of consciousness. Path to cessation of consciousness l à holy religion eight ngimage.
14. The enlightened Onions, sets start, cessation v à the path to cessation H publication only .
From the beginning of ignorance, there is the beginning of action; From the destruction of Ignorance, there is the destruction of the Earth. Con path to cessation of H He is a director of eight ngimage.
15. Wisdom ignorance, initiation, destruction and the path leading to the destruction of ignorance .
From the beginning of the Goni or the beginning of Ignorance; From the passage of the Gonorrhea or, with the passage of ignorance. Path to cessation of ignorance l à holy religion eight ng image.
16. Illegal knowledge or practice, the initiation, the killing and the path leading to the killing of gonorrhea .
From the beginning of Ignorance, there is the beginning of the Goni or; From the killing of ignorance, there is the passage of Gonorrhea. Path to cessation of Gonorrhea or l à holy religion eight ngimage.
III. NOTE
There are two main ideas : the world and the world. There are two worldly views: Seeing karmic effects as non- Buddhists see; And the view is in line with the four saints found only in Buddhism.The main export is how l à knowledge the four holy empire by e ã reaching four directors of four results. Here the relic sutras refer to the worldly views of the learned right when it comes to " absolute faith " and "miraculous accomplishment."
The root is not good , because the greed of all the evil actions of evil body language.
Hypnotic tendencies subtle in the mind.
Wisdom of good and good deeds ... The saintly disciple knows four things according to the Four Truths: all good deeds are the truth of suffering; The root of good and evil is the truth about Tap; The non-arising of both types of behavior along with their roots, the truth of Killing; And the way to do it is the truth about the Tao. When insight as tr Israel, saint disciples reached one of the early stages of the Friends School l à the attainment The note, Japanese, whose primary is si êu, but has not called e ã advantage unless the infection Negativity box The next paragraph "eradicates all attachment ", until "the cessation of suffering in the present"
Negative are 10 evil karmas: 3 relatives, 4 subordinates, and three subconscious thoughts: greed, hatred, wrong view. The root of evil is greed.
Compassion is to give up 10 unwholesome ones. The root of good is not greed.
Soul food has four categories: measured eat, emotional, volition and consciousness. Measure thereal (" measured " is the rice, eating style ) body or body; Food contact ( eating c ) eating life; Real food nourishment; Formal nourishing nama rupa.
Initiation is a combination of elements to initiate ; Saying "cause" is easier to understand but not stripped of the idea of " initiation" of the Buddha, is not what is "the first cause ", nor a single personality but also many " "Support leads to fruit.
Ai is called the origin of food, and in the past life , the present human has continued to depend and consume four kinds of food . There are three types: sexual desire (sensual pleasure), compassion (love heavenly pleasure) and non-loving (pure ignorance).
Twelve paragraphs from 4 to 15 are 12 generations in the reverse, starting from death. Twelve made "tree man" according Pure religion , like a creeper with 12 bites, wanted to break it to end samsara, we can grasp any combustion n rushing to pull plucking l Israel both principal and tops. It is necessary to hold firmly, ie, knowledge based on the Four Noble Truths.
There are three, the sex, the color and the colorless - The only real and only realm to bring students into the realm. The realm of lust is the place where rebirths of sentient beings have many desires for sensual pleasures. The realm is the place where beings are attracted to beauty, likeheaven in the realm of desires, because the desire here is more elegant. The formless realm is where sentient beings meditate in meditation . Sentient beings in all three worlds are bound and unstable , for example, from immaterial beings who can fall into the physical plane or the realm. As thoughtless thoughts, but for example thinking of a sour pickle, the mouth can produce a lot of saliva, "sharp" (material means rough and fine material,
Player is hold, clenched. There are four: the player, the player, the goalkeeper and the goalkeeper. The pursuit of pleasure is the policy of enjoyment; Comment is synonymous with "opinion" or one of the 20 conception of self referred to in No. 44.
Forbidden is the guiding principle to observe some ritual, ascetic to purify the sin. The idea is to hold onto any views beyond the two players.
Ai has six types because there are six objects are color, bar, flavor, taste, contact, France.
Feeling (feeling, feeling ), there are six types, arising from the six senses of the nose and tongue contact the object intimately.
There are six types because there are six senses: eye contact, ear, nose, body, body, touch.
Six entrees are also called six cafes or six indigenous, ie, the six senses of the right eye.
Mentality : "List" includes 5 measures are feeling, private, emotional, volitional (t "concomitants variable operating" in Duy formula. For example a look merely l à enough 5 factors: firstly l à the continued exposure of the eye to the object, followed by l à volition or mind, then thoughts or functioning of memory to set t Israel, classified ... Attached is feeling or life is work of feelings by habit. end c Brøndby teammates on from the work of the will, popular trends, bored or indifferent to the object in front). "Lust" consists of four physical creatures: solids like bones ,
Consciousness has six types: the awareness of the eye, etc., called eye consciousness , atrium, brahma, body, consciousness.
Onions in here l à "tendency to act up" and now, there are three: body h UK, gate operator, the operator.
Ignorance is the ignorance of Suffering, Suffering, Destruction, Tao.
Gonorrhea or : There are three illegal or illegal sex, illegal and illegal smuggling. In pirated or e ã available ignorance. Ignorance is born smuggled or smuggled or born again ignorance. It should be understood, ignorance in a lifetime also has the human or condition is ignorance from previous life. Therefore, it is impossible to just eradicate the head of ignorance, and there is no beginning for samsara.
IV. LEGAL
Baibi : love, compassion, non-attachment [greed, greed and ignorance].
Three activities : body, speech, mind.
Ba or smug
Three good eating : no greed, no yard, no si.
Three unwholesome eating : greed, hatred, si.
Three qualities : sex, form, and formless.
Four options : greed, yard, ant, side.
Four food : Measurement , contact, thoughts, consciousness.
The four halls of color .
Four truths
Four players : sex, banned, ants, comments.
The grasping of aggregates : feeling, feeling, perception, action, attachment are "me" and "mine".
How to change the mind : emotions, thoughts, feelings, thoughts, private.
Sixth : color, bar, flavor, taste, love.
Six life : life by the label of life, atrial, atrophy, damage, body,
Six exposures : labels ... contact.
Six enter : eyes, ears, nose, tongue, body and mind, six doors through which foreign objects away v noisy mind.
Six modes : label, atria, billion, damage, damage, body, consciousness.
Eight holy religion or St. directed eight ng publication only .
Ten good kamma : do not do ten unwholesome.
Ten bad deeds : three of the body is close, direct, sex ; 4 vocabulary is lying, double tongue, vulgar and frivolous; The 3 meanings of greed, hatred and wrong view.
Twelve factors : from ignorance to death.
V. CONTROLS
When saint disciples
enlightened unwholesome friendly
C Brøndby teammates for their roots
2. Any improvement of 10 things:
Killing v à theft
Misconduct in Education
lie and piercing
Harsh v à weaving
, hatred and wrong.
The root of akusala
is greed and ignorance.
Goodness is the 10 evil
And the root of good
Is not greed, anger, and ignorance
As such insight
Asylum toperfection andperception
, selfishness
No longer accept "I am"
ignorance, virgins.
B. Food knowledge : 1. Four types of food n ày:
Measure eat, emotional, volition, wake
Makes live stream continue
to recur suffering grief.
2. Dietary n ày by "love"
Killing charity, every form of food
Methods cessation craving
L à holy religion eight ng image.
3. Knowledge Tue eat n ày
In principle Four outstanding
Disciple craving clean
Cessation of suffering right now.
4. Pluck take take t Commissioner Hypnosis
And is, chronic depending newspapers
no longer accept "I was,"
Ignorance killed, intelligent students.
C. Wisdom Suffering: Suffering is birth,
old dead sorrow offers
enclosed body n aggregates
Origins lyophilized n ày
Is "love" makes reborn
Find joy together around:
Education, organic and non-organic.
Want to escape this suffering
Abandon desire
Section kill no residual t eat.
Methods of cessation of suffering
L à eight branches holy religion. D. Tue worth dying or intellectual worth dying
According four principles:
Noi sore soreness is
not available if students
want to rid Gi à death
Be rid regeneration
path Born cessation
L à eight branches holy religion. HEY. Knowledge of knowledge or knowledge about birth
Together, the destruction.
Born derived from Friends
[tendency to want to be]
Want cessation born
Th ì do not desire presence
Way Born cessation
L à eight branches holy religion. F. Tue Tri Knowledge or knowledge about the Truth
starting with the passage.
There are three types of organic n ày
Education, formless identity and
Friends is due to attachment
To be in this
path Huu cessation
L à eight branches holy religion.
G. Tue tri Tue or knowledge about
the Beginning and the destruction.
There are four attachment n ày
Education is prime and prime
About craft and soul-theory
origin is obvious affinity
Killing attachment, then manually kill
the Son of road cessation Prime
L à eight branches holy religion. H. Tue tri Ai or intellectual knowledge of Ai
Starting with the destruction.
Ai is composed of six types of
Y shades, bar, incense,
dew, and invisible dharmas.
Origins is loving life
Dut loving life, then kill
the Son road Ai cessation
L à eight branches holy religion. I. Insight Tho Or enlightened wisdom of Life
Tap start and cessation
There are six types of life n ày
Due to the six senses
should be the source of Life
Is c eat, ceilings exposed
Dut contact th ì life Removal
The road cessation Tho
L à eight sector holy religion. J. enlightened Promotion Or insight on Promotion
Set start and cessation
There are six kinds of contact n ày
Due to the six senses
should be the source of the Promotion
is eye ear nose tongue ...
no sense, do not touch
The way cessation Promotion
L à Eight branches of the religion. K. Tue tri Six enter: Or the wisdom of the Six Enter:
Through which six objects
Go in the mind
Also called the "six senses".
The origin of Six entered
the mind and matter:
Killing is the origin
Th ì six entered not born.
Child road entering Friday paragraph
L à sacred nature of the industry direction. L. enlightened Mentality Or knowledge the Name-
Sac is the physical body
section is a list psychological
origin it is Soul
Killing is the origin
Th ì mentality not born.
Child road segment Mentality
L à holy eight branches đạ o.
M. Intellectual knowledge or insight about Soul
Including s'au kind all
the same collective boots, cessation
Origins it l à Administrative
Removal is the origin
Th ì Soul will not born
child sugar Soul cessation
L à eight branches holy religion. N. enlightened view of Administrative Or insight on Administrative
Includes three: body, speech, the
same collective boots, cessation of
Origin l à Ignorance
Kill is the origins
Th ì Administration will not born
Son road was annihilated
L à eight sector holy religion. IN. Wisdom ignorance Or ignorance ignorance
Together with the beginning, the phase of
ignorance Ignorance is not bright
For the four truths.
Ignorance by gonorrhea or
exterminate its roots
Th ì ignorance also kill
the Son road ignorance paragraph
L à eight branches holy religion. P. Tue Sai Gon or Or the knowledge of illegal or
sex, possession, ignorance
Noble Triviality Three or
Three or care of ignorance.
Clean end to ignorance
Th ì no longer cankers.
Child road area Gonorrhea or
L à eight branches holy religion. SAFES:
-ooOoo-
MIDDLE EARTH - BALANCE 10
Recite the origin
I. MATTERS
Satipatthàna Sutta - The foundations of mindfullness .
This is one of the fullest and most important suttas by the Buddha dealing with meditation, with particular emphasis on the development of insight. The Buddha begins by declaring the four foundations of mindfulness to be the direct path for the realization of Nibbàna, and then gives detailed instructions on the four foundations: the contemplation of the body, feelings, mind and mind objects .
The foundation of righteous thoughts .
This is one of the most important and complete sutras that the Buddha taught in meditation, especially emphasizing the development of insight. In the beginning, the Buddha declared the Four Noble Truths as the direct way off to realize Nibbana . He then taught in detail the four foundations of mindfulness, namely, body contemplation, sensation, mind, and objects of mind.
II. SUMMARY
The Four Noble Truths are the only way to lead beings to purity, beyond mental sadness , eradication of suffering, achievement of mindfulness , realization of nirvana.
The Four Noble Truths are: body contemplation on the body, contemplation on feeling, mindfulness on the mind, and dharma on the dhamma.
1. Quan body : includes 14 exercises are: mindfulness of breathing; Four majesty or body; Righteous thoughts in all circumstances; Impure bar; Four ; And nine cafeterias in the cemetery through the dissolution stage .
2. Quan life : after such an exercise. Feeling is pleasant, unpleasant, neutral in body, mind.
3. concern : an exercise: The enlightened mind whether greed, hatred and delusion, wandering, advertising agency; Filming or scattering; Finite or supreme; There is no intention, there is no liberation.
4. Consciousness : consists of five segments: 1- years of hindrances; 2-Five Aggregates; 3- Six domes;4- Eight limbs; Five Holy Four.
So this sermon teaches all 21 meditation exercises. Each of the exercises consists of two parts, the first part of the canteen is liberated, and the supplement teaches how to direct that practice to the deepening of insight. This section remained constant throughout the 21 b people for practicing, which l à paragraph "... He lived inertia arises tr Israel itself, inertia cessation on the body, ... dwell righteous, hopefully towards politics ..., To live without refuge, not to attach an object to life. "
Finally, the Buddha pointed out the result of the Four Consciousness Consciousness to encourage cultivation : that is arhat or arduous.
III. NOTE
Commentaries of Central said ekayana magga means "the unique way v ì no lane dull", is "the way m à each person has to step away not elect you", l à "the path to the item ti Only, that isnirvana ". While cultivating the meditational and the blessed can not lead to nirvana because of the dormant paths, the four foundations of mindfulness lead to nirvana , the ultimate goal.
The repetition of " body contemplation " - kaye kàyànupassì - is intended to determine that the object of contemplation is the body and the body only, not with other concepts such as feelings, thoughts Related to the body. Again, only n Joel body shop as a body not attached to concepts such as e -fed him, e, eat three, down, or beings. With life, mind, dharma also. For example, "numbness" or "itch" when sitting in meditation is a feeling, easy to be accompanied by other feelings like resentment, etc. or pulling "onions" like thinking around; It is necessary to stop on that sensation, called "life on life".
University h Transformation into exalted mind , and unsurpassable unsurpassed mind , be explained l à interested in the Zen and the formless evidence. The mind is not great and "good" is the mind in the realm of sex. Mind "liberation" is the mind to calm the defilements of wisdom or the wisdom of meditation. Since the practice of mindfulness was the period of preparation to reach the path of liberation under the delusion êu that, so I can not understand the "mind liberation" in this exercise tell e ã liberation of world trade.
In the seven- pointedness section, the dhammavicaya "dharmasan dharmasana" means to use mindfulness to visit the physical phenomena taking place in the mind of the false mind.
IV. LEGAL
The only way, ekamagga , is mindfulness.
four great
Four thoughts : Origin , feeling, mind, dharma.
Four truths
Four majesty : go, stand, lie, sit.
N mande hindrancesN mande aggregates
Six exterior Made
Seven Enlightenment
Ten during passage corpse
Thirty-one things : Hair, hair, nails , skin, skin; Meat, veins, bones, kidneys, marrow; Heart, liver, tissue, spleen, lung; Intestines, intestinal membrane, stomach, feces, bile; A warmth, pus, blood, sweat, grease; Tears, tallow, saliva, nasal, joints; Urine.
V. CONTROLS
No comments:
Post a Comment