BUDDHA BAN (MAHÃPADÃNASUTTA).

I

1. So I heard. At one time, the Blessed One was in Savatthi, Jeta Forest, Anathapindika Garden, in the Kareri Forest. At that time, the majority of Bhikkhu go begging, after eating, sit together and gather together Hoa Lam sugar, the dialect of the precursor was born: "This is precursor, this is precursor".

The Blessed One, with pure silent pruritus, hears this story among bhikkhus. Then, from the seat to get up, go to Hoa Lam sugar. When he was finished, he sat on the prepared chair. After sitting, the Blessed One asked the rate-

- Monks, what is the story, you are sitting at the table? What story has been interrupted among you?

When it is said, these monks said:

After the dinner, sit together and gather at the Hoa Lam Road, Dharma talks about the precursor was initiated: "This is the precursor, this is the precursor." Lord, that is the story being discussed between us when the Sun came.

3. - Monks, do you want to hear the Dharma belongs to the precursors?

Well, the time is right; It is the right time for the Buddha to preach the Dharma talk about the precursors. After listening to the Blessed One, the bhikkhus will live.

- So, monks, you listen and clever, I will preach.

- Yes, White World.

These monks responded to the Blessed One. The Buddha said the following:

4. - Monks, ninety-one lives ago, the Blessed One-Vipassi, the Arahant, the Buddha was born. O bhikkhus, thirty-one lives ago, the Sun Sikhi (An-gas) Arahant, the Buddha was born. The monks, also in the thirty-one lives, the Exalted Vessabhu (aka monk) grandmother, Chief Justice was born. The monks are also in that damn life, the Blessed Kakusandha (sentence-long-religious) Arahant, the Buddha was born. Monks, also in that damn life, the Buddha Arama (A-la-jaw) Arahant, Chief Justice was born. The monks, also in that damn life, the Blessed Kassapa (Ca-lettuce) Arahant, the Buddha was born. O bhikkhus, also in this life, now I, the Arahant, the birthright.

5. Bhikkhu, the Vipassi, the Arahant, the Enlightened One, is of the order of suicide, born in the ariyan class. Bhikkhus, the Blessed One, the Arahant, the Enlightened One, are of the racial category, being born in the patriarchal class. The monks, the Blessed One, the Arahant, the Enlightened One, are of the racial group, born in the Sassy-class. Bhikkhus, the Blessed One, the Brahma-kakusandha, the Brahmanical Brahman, are Brahmin races, born in the Brahmin class. The monks, the Buddha Arama, the Arahant, the Brahmanical Brahmanical Brahmanical race, born in the Brahmin class. Bhikkhus, the karmapa, the Arahant, the Brahmanical Brahman of the Brahmin group, were born in Brahmin class. O bhikkhus, I am the Arahant, the Enlightenment Sutra,

6. Monks, Vipassis, Arahants, and Bodhisatta are named Kondanna (Sentence-sensei). Bhikkhus, the Blessed One, the Arahant, the Enlightened One are named Kondanna. Bhikkhus, the Blessed One, the Arahant, the Enlightened One is Kondanna. Bhikkhus, the Blessed One Kakusandha, the Arahant, the Enlightened One are Kassapa. Bhikkhus, the Blessed One, the Arahant, the Enlightened One are Kassapa. Bhikkhus, the kassapa, the arahant, the karmapa are Kassapa. O bhikkhus, I am the Arahant, the Siddhārājpa, who is named Gotama.

7. Monks, during the Buddha Vipassa Arahantship, the Buddha Sanhedrin, life expectancy of human beings is eighty thousand years. Bhikkhus, during the time of Sun Sikhi, the Arahant, the Buddha Sanhedrin, human life expectancy is seven thousand years. Bhikkhus, during the time of the Buddha Vessabhuk, Arahant, the Buddha Sanhedrin, the human life expectancy is sixty thousand years. Bhikkhus, during the reign of Kakusandha, the Arahant, the Enlightenment, the life expectancy of human beings is forty thousand years. Bhikkhus, during the Buddha Conamams, Arahant, the Buddha Sanhedrin, life expectancy is thirty thousand years. Bhikkhus, during the reign of Kassapa, the Arahant, the Enlightenment, the life expectancy of human beings is twenty thousand years. Oktober, my life expectancy is not much, little oi, human lifespan is about a hundred years or a little more.

8. Monks, Blessed Vipassis, Arahant, Siddhartha, enlightened under the patriarchy. Monks, Blessed Sikhs, Arahants, Enlightened Masters, enlightened under the tree pundarika. Bhikkhus, the Blessed One Vessabhù, the Arahant, the Enlightened One, enlightened under the sirĩsa tree. O bhikkhus, the Exalted Konāgamana, the Arahant, the Enlightened One, enlightened under the udumbara tree. Bhikkhus, the Blessed One Kassapa, the Arahant, the Enlightened One, enlightened under the nigrodha tree. O bhikkhus, I am the Arahant, the Enlightened Enlightenment under the tree of assattha.

9. Monks, two gentlemen, the first disciples of the Buddha Vipassì, the Arahant, the Chief of the Enlightenment, the name Khanda (tea) and Tissa (Āmah). The monks, the two gentlemen, the first disciples of the Blessed Sikh, the Arahant, the Enlightened One, Abhibh (Samadhi) and Sambhava (Samadhi) . The monks, the two gentlemen, the first disciple of the Buddha Vessabhuj, the Arahant, the Chief of Enlightenment, the name of Sona and Uttara. The monks, the two gurus, the first disciple of the Buddha Kakusandha, the Arahant, the Chief of Enlightenment named Vidhra (Pi-long) and Sanjva (Tatra). The bhikkhus, the two gurus, the first disciple of the Exalted Buddha, the Arahant, the Enlightened Masters named Bhiyyosa and Uttara. Bhikkhus, the two gurus, the first disciple of the Buddha Kassapa, Arahant, The Chief Siddhartha named Tissa and Bhāradvãja. My monks, my two disciples, my first disciples are Sariputta and Moggallãna.

10. Monks, during the time of Vipassì, the Arahant, the Buddha Sanh Giac has three Sangha: a sixty-eight million monks, a monastic ten thousand monks, one Increase the eighty thousand billion-kheo.

Monks, during the Buddha Vipassa Arahantship, the Sanhedrin has three such Sangha, all of which are levied.

The monks, during the Sun Sikhi, the Arahant, the Buddha Sanh Giac has three monks: a Sangha of ten thousand monks, a Sangha of eighty thousand monks, a monastic community of seven thousand. Monks.

Bhikkhus, in the time of Sun Sikhi, the Arahant, the Sanhedrin, there are three such Sangha, all of them are the leper.

The monks, during the Buddha Vessabhui, the Arahant, the Sanh Giac Giac have three Sangha: a Sangha of eighty thousand monks, a Sangha of seven thousand monks, a monastic society of sixty thousand. Monks.

Monks, during the time of the Buddha Vessabh, Arahantship, the Sanhedrin has three such Sangha, all of them are levied.

Bhikkhus, during the reign of Kakusandha, the Arahant, the Enlightened One has a monastic assembly of forty thousand monks.

Bhikkhus, during the reign of Kakusandha, the Arahant, the Enlightened One has such a Sangha, all of them are leveled.

Monks, during the Buddha Conamams, the Arahant, the Buddha Sanh Giac has a monastic community of thirty thousand monks.

Monks, during the Buddha Conamams, the Arahant, the Sanhedrin have such a Sangha, all are the leper.

Bhikkhus, during the reign of Kassapa, the Arahant, the Enlightened One has an increase of two thousand monks.

Bhikkhus, during the reign of Kassapa, the Arahant, the Enlightened One has such a Sangha, all are Arahants.

O bhikkhus, in my day there is a monastic community of one thousand two hundred and fifty monks.

11. The monks, the Blessed One Vipassì, the Arahant, the Enlightened One, have a bhikkhu monk named Asoka, who is the first attendant. The monks, the Blessed Sikhs of Arahanta, the Sanhedrin have the monk precepts Bhikkhu named Khemankara, who is the first attendant. The bhikkhu, the Vessabhuj, the Arahant, the Siddhātaka have a bhikkhu preacher named Upasannaka, who is the first attendant. The monks, the Blessed Kakusandha, the Arahant, the Enlightened One have a bhikkhu attendant named Buddhija, who is the first attendant. This monk, Siddhartha (An Hoa), is the first monk. The monks, the Blessed Kassapa Arahant, the Sanhedrin have a bhikkhu parant named Sabbamitta, This is the first attendant. Now, monks, I now have a bhikkhu attendant named Ānanda (Ananda), who is the first attendant.

12. Bhikkhu, the sub-king of the Blessed Vipassa Buddha, the Brahmin Name Bandhumà (Table-head); Bandhumatì (head-to-head). King Bandhumà's capital city is Bandhumá tĩ.

O bhikkhu, the revered Lord Sikhhi, the Arahant, the Enlightened One is Aruna; Post model named Pabhãvátĩ (Quang Huy); Aruna's capital city is Pabhardvati.

The monks, the revered Lord Vessabhu, the Arahant, the Chief of Enlightenment is Supatit (Thien Dang), the model name is Yasavati; Imperial city of Suppatita named Anopama (Vo Dụ).

Bhikkhus, the Brahmin maternal grandfather of the Blessed One Kakusandha, the Arahant, the Enlightened One, named Aggidatta; Brahmanical form named Visã khã (Thien Chi). Bhikkhus, at that time king of the name Khema (An Hoa); Khema Khema is Khemavatai (An Hoa).

Bhikkhu, a Brahmin sub-divine of the Buddha Conamamana, Arahant, Siddhartha is named Yannadatta (Brahma) maternity Brahmin name Uttarã (Thien Thang); Bhikkhus, at that time, the reigning king was named Sobha (Purity); The city of Sobha Sobhavatij (Purification).

Brahmadatta (Brahmadatta) Brahmadatta (Brahmadatta) Brahmadatta Brahmadatta (Brahmadatta), Brahmadatta Brahmadatta, a Brahmadatta maternal grandfather, a Brahmadatta Brahminate maternal grandfather. The monks, then the reigning king named Kikĩ (Heap); The Kikissi throne is Baranari (Bala).

O bhikkhus, now my dear surname is Suddhodana (Sanskrit); My name is Tam (Ma-da); Kapilavatthu (Kapilavatthu).

The Buddha preached so. Then, from the seat, the Sensei stood up and went to the Nunnery.

The Blessed One came out shortly before the following conversation arises among these monks:

- Hey, saints, so rare! Hey, sage, miraculous, great power, great power of the Tathagata! Tathagata remember the past Buddhas, who have entered Nirvana, have broken the barriers, broke the path, has ended the reincarnation, has escaped all suffering. As Lai also remember the racial identity of these people, also remember the name, also remember the ethnicity, also remember the longevity, also remember the two disciples, also remember the Assembly as follows: The Sun is the birth of such a nature, the identity is so, the Tanh is like that, the virtue is so, the dharma is such, wisdom is like that, the virtue is so, liberation is like dress". Hey saints, how do you think? Is Tathagata well attained such legal dhamma, and thanks to the evidence of this world, Tathagata remember the past Buddhas, these have entered Nirvana, Has broken the barriers, broke the path, has ended the reincarnation, has escaped all suffering. As Lai also remember the ethnicity of these people, also remember the name also remember the clan Tanh, also remember the longevity, also remember the two disciples, also remember the Association as follows: "The Religious There is such a nature, identity is like that, ethnicity is like that, the virtue is so, the dharma is such, wisdom is like that, the virtue is such, liberation is like that? Or the gods told Tathagata and thanks to this tip, the Tathagata remember the past Buddha, these people have entered Nirvana section of the obstacles, You have escaped suffering. As Lai also remember the ethnicity of these people, also remember the name, also remember the ethnicity, also remember the longevity, also remember two disciples,

That is the conversation that arises between these bhikkhus.

14. Then the Blessed One, in the evening, after the departure, immediately to Hoa Lam sugar, sitting on the prepared. After the sitting, the Blessed One said to the rate-

- Monks, what are you discussing now? What topic was discussed between you?

When asked, these monks said the Buddha:

Lord Exalted, the Exalted come out soon, the following conversation has arisen between us: "Hey Sage, so rare! Hey sage magic is miraculous, great power, great power of the Tathagata! Tathagata remember the past Buddhas, who have entered Nirvana, have broken the barriers, broke the path, has ended the reincarnation, has escaped all suffering. As Lai also remember the racial identity of these people, also remember the name, also remember the ethnicity, also remember the longevity, also remember the two disciples, also remember the Assembly as follows: The Sun is the birth of such a nature, the identity is so, the Tanh is like that, the virtue is so, the dharma is such, wisdom is like that, the virtue is so, liberation is like dress". Hey saints, how do you think? Are Tathagns so attuned to such dharma, And thanks to this paradise, the Tathagata remembered the past Buddhas, who had entered Nirvana, broke the barriers, broke the paths, stopped the reincarnation, . As Lai also remember the strain of these people, also remember the name, also remember the tanh family, also remember the longevity, also remember the two disciples, also remember the Association as follows: That is, the nature is such, the identity is so, the Tanh is such, the virtue is so, so is the virtue, wisdom is like that, the virtue is such, liberation is so "Or the gods told me Tathagata and thanks to this tip, Tathagata remember the past Buddha, they have entered Nirvana, has broken the barriers, Reincarnation, has escaped all suffering. As Lai also remember the nature of these characters, also remember the identity,

Lord, that is the problem discussed between us, when the Exalted.

15. - The monks, so that the world is well-known by the Tathagata, and thanks to this Dharma, Tathagata remember the past Buddhas, these have entered Nirvana, The passage of the obstacles, the passage of the paths, the end of reincarnation, has escaped all suffering. As Lai also remember the racial identity of these people, also remember the name, also remember the ethnicity, also remember the longevity, also remember the two disciples, also remember the Assembly as follows: The Sun is the birth of such a nature, the identity is so, the Tanh is like that, the virtue is so, the dharma is such, wisdom is like that, the virtue is so, liberation is like dress". Hey saints, how do you think? Is Tathagata well attained such legal dhamma, and thanks to the evidence of this world, Tathagata remember the past Buddhas, these have entered Nirvana, Has broken the barriers, broke the path, has ended the reincarnation, has escaped all suffering. As Lai also remember the ethnicity of these people, also remember the name, also remember the ethnicity, also remember the longevity, also remember the two disciples, also remember to increase the Assembly as follows: "The Religious This is so, the identity is so, the Tanh is so, the virtue is so, the dhamma is such, wisdom is like that, the virtue is such, liberation is like that " .

Monks, so listen and meditate carefully, I will preach.

- Yes, Master.

The monks obey the Buddha, the Buddha said as follows:

16. - Monks, ninety-one past lives ago, the Buddha Vipassa Arahant, the Buddha's birthright. Bhikkhu, the Vipassi, the Arahant, the Enlightened One, is of the order of samadhi-ly, born in the Sassa-ruling class. O bhikkhus, the Blessed One Vipassī, the Arahant, the Enlightened One is Kondanna. Monks, Blessed Vipassis, Arahants, the Chief of the Enlightenment, the life expectancy of eighty thousand years. Bhikkhus, the Blessed One, the Arahant, the Enlightened One, enlightenment under the tree of Patali (Baba). The monks, the two gentlemen, the first disciple of the Buddha Vipassì, the Arahant, the Enlightened Masters named Khanda and Tissa. The monks, during the Vipassi period, the Arahant, the Sanh Giac Giac have three Sangha: a sixty eighty-eighty monks, an increase of ten thousand monks, Eighty thousand billion-kheo. The monks, the Blessed Vipassì, the Arahant, the Sanhedrin have the monk, Bhikkhu named Asoka, who is the first attendant. Bhikkhu, the Royal Family Vipassì, the Arahant, the Brahmin named Bandhumà, the model named Bandhumätĩ (Table-head-lady- Bandhuma City Bandhumà tĩ.

17. This monk, the attic is so, Bodhisattva Vipassì, after leaving the realm of the world, mindfulness mindfulness entered the fetus. O monks, at the same rate. When Bodhisattva Vipassì departed from the precepts of the precepts, mindfulness of mindfulness entered the gestalt, then an immeasurable, miraculous aura, far surpassing the power of the gods, appeared throughout the world, including The worlds above the gods, the world of the Mara and Brahma, and the world below are composed of Brahmins, brahmans, princes and people. (first). To the realms in the midst of the worlds, there is no foundation, darkness, overcast, the realms where the moon with the great sun god, so great virtue can not penetrate, That is an immeasurable aura, far surpassed the power of the gods appear. And the living beings in those places, Through the aura he saw each other and said: "There are other living beings here." And ten thousand worlds moving, vibrating, moving. And that immeasurable aura, that miracle, far surpasses the power of the gods appear in the world. The atrium is so.

O monks, at the same rate. When the Bodhisattva entered the womb, the four Gods stood guard over the four heavens and said, "No one, no man, no man, is harmed by the Bodhisattva. The atria is so. "

18. Monks, at the same time, is like that. When the Bodhisattva entered the womb, the Bodhisattva mother kept the precepts innocently, not killing, not stealing, no sexual mischief, no lie, no drinking wine, wine. The atrium is so.

19. Monks, it is so. When the Bodhisattva enters the womb, the Bodhisatta's mother does not initiate the mind of any male, and does not commit adultery against any man who has an affair with her. What is an atria?

20. Monks, it is so. When the Bodhisattva entered the womb, the Bodhisattva's mother received five sensual pleasures, enjoying, enjoying the five pleasures. The atrium is so.

21. Monks, it is so. When the Bodhisattva entered the pregnancy, the Bodhisattva's mother did not suffer from any illness. She lived with joy, with dear reflexes. She saw in her fetus Bodhisattva full of all parts and limbs.

The monks, such as pearl glass cups, pure, homogeneous, has eight edges, clever cutting, clever, clear, not defective, perfect in every way. Then a string is wired through the pearl, blue, yellow, red, white or light yellow. If someone has the eye to the pearl on his hand, he will clearly see: "This is a glass jade, pure homogeneity, with eight edges, clever cutting files, clear, Perfect in every way. This is a string of string, blue, yellow, red, white or yellow. " Likewise, when bodhisattva enters the womb, bhikkhus does not have any illness. She lived with joy, with dear reflexes. She saw in her fetus Bodhisattva full of all parts and limbs. The atrium is so.

22. Monks, at the same time, is like that. After giving birth to the Bodhisattva seven days, the Bodhisattva's mother destined together and born in heaven. The atrium is so.

23. Monks, it is so. While other women are pregnant in the womb nine months or ten months before birth, mother Bodhisattva bodhisattva birth is not so. Mother Bodhisattva bodhisattva Bodhisattva in the belly ten months of birth. The atrium is so.

24. Monks, at the same time, are so. While other women, either sitting or lying down, give birth to a Bodhisattva is not so. Mother Bodhisattva standing that birth bodhisattva. The atrium is so.

25. That is, monks, atheism is like that. When the Bodhisattva from the womb born, the gods take him before, after human beings. The atrium is so.

26. That is, monks, an atheist. When the Bodhisattva from the womb was born, the Bodhisatta did not touch the ground. There were four emissaries who took him up, laid him before her and said, "Queen, be happy. Queen born a great man. The atrium is so.

27. Behold, the atonement is like that. When the Bodhisattva from the womb born, he was born pure, not contaminated by any viscous fluid, not contaminated by any kind of latex, not contaminated by any kind of blood, not contaminated by any Impure things, pure, clean. The atrium is so.

Behold, the bhikkhu, like a jewel of celadon, is placed on a Ba-li cloth. Pearls do not pollute the Ba-la cloth, Ba-la cloth does not contaminate the pearl. Why? Because both are pure. Likewise, these bhikkhus. When the Bodhisattva from the womb born, he was born pure, not contaminated by any viscous fluid, not contaminated by any kind of latex, not contaminated by any kind of blood, not contaminated by any Impure things, pure, pure. The atrium is so.

28. That is, monks, at the same time. When the Bodhisattva from the womb born, two streams from nowhere, a cold stream, a hot stream. These two streams are bathed for the Bodhisattva and for the mother. The atrium is so.

29. That is, monks, at the same time. When the Bodhisattva was born, he stood firmly, balancing on his legs, facing north, walking seven steps, one white cloak covered. He looked in all directions, loudly like the king, saying the words: "I am the supreme in the world! I am supreme in the world. I am the highest in the world. Now is the last life, no longer reborn in this life anymore. The atrium is so.

30. Behold, the rate of attributes is so. When the Bodhisattva from the womb is born, then an immeasurable miracle, surpassing the power of the gods, appears throughout the world, including the worlds of the gods, the world of the Matriarchs. And Brahma, and the lower world of the Brahmins, Brahmins, Princes and the people. To the realms in the middle of the world, there is no foundation, dark, dark, the realms where the moon, the sun with the great power, so great virtue can not penetrate, in the scene. The world, an innumerable aura, far surpassed the power of the gods appear. And the living beings in those places, thanks to the light that he saw each other, said: "There are other beings living here." And ten thousand worlds moving, vibrating, moving. And the immeasurable aura of magic that far away from the power of the gods appear in the world. The atrium is so.

31. Beggars, when Prince Vipassi was born, King Bandhumà was informed: "The king was born a Prince." The monks, when the Prince was finished, King Bandhumà invited the Brahmins to guess and said: "Sage, see generals for the Prince." When the monks, when watching Prime Minister Prince Vipassì finished, the Brahmin guessed General told King Bandhumà: "Sultan rejoicing; The king has born a great man! Fortunately for the great king, great virtue for the King was such a Prince born in the family. This Prince, the Prince is full thirty-two generals of the General. Those who have thirty-two good generals will choose these two paths, no other path. If he lived in his family, he would become the king of crescent kingship, using the ruler of the kingdom, pacifying the four directions, Bring safety to the nation, full seven treasures. The seven treasures became his possession, ie, treasures, treasures, precious horses, jewels, jewels, jewels, and the seventh general. He has more than a thousand princes, heroes, athletes, conquering enemy. He conquered this land to the maritime border and water with the Dharma, not using staff, not using the knife. If he renounces his family, goes home without a family, he will become an arahant, the Chief of Enlightenment, unveiling ignorance ignorance. " Do not use a knife. If he renounces his family, goes home without a family, he will become an arahant, the Chief of Enlightenment, unveiling ignorance ignorance. " Do not use a knife. If he renounces his family, goes home without a family, he will become an arahant, the Chief of Enlightenment, unveiling ignorance ignorance. "

32. "What are the thirty-two good generals of the Brahmins, whose princes, if they are full of these good generals, will take two paths, no other path. If living in the family, he will become King Dignitaries of the Holy King using the State Dignity, pacification four directions, bring security to the country, full seven treasures. Seven treasures became his possession, ie, treasures, treasured elephants, precious horses, jewels, precious women, lay laymen and seventh generals. He has more than a thousand princes, heroes, athletes, conquering enemy. He conquered this land to the maritime border and water with the Dharma, not using staff, not using the knife. If he left home, left home without family, he would become an arahant. Master of enlightenment, unveiling ignorance cover up ignorance.

King, Prince has flat foot soles, the general is considered good general of the Dai.

"The king, under the feet of this Prince, appears in the shape of a wheel, with thousands of cars, with axles, rims, with complete parts, the general is considered the General of the Great ring.

Sultan, Prince has long slender heel ... (as before)

Prince, Prince has fingers, long toes ...

"King, Prince has soft hands ...

"Prince, this prince has net-handed limbs ...

"Prince, this prince has round ankle fish like oysters ...

"Prince, Prince has legs like a wild goat ...

Sultan, the prince is upright, no backside can touch from the knee with his hands ...

"Prince, Prince has a generous code generals ...

"Prince, this prince has the same skin color, color as gold ...

"Prince, Prince has smooth skin that dust can not stick to ...

The prince, the prince has feathers of hair growing from a feather, each pore has a feather ...

"Prince, this prince has curly hair grows round, every hair is the same, dark green as eye drops, whirls up the small round vortex, and swirls toward the face ...

Prince, Prince has a high straight body ...

Sultan, Prince has seven rounds full ...

Sultan, this Prince has the front half like a lion ...

The Prince, Prince has no dimple between the two ...

"Prince, this prince has a balanced body like the tree (nigrodha: ni-sentence-law). The height of the body is equal to the length of two arms wide, the length of two arms stretching across the height of the body ...

"King, this prince is sold on the square square ...

"Prince, this Prince has a very sharp taste ...

"Prince, this prince has a jaw like a lion ..."

Prince, Prince has forty teeth ...

"Sultan, Prince has regular teeth ...

"Prince, Prince has teeth not open ...

This king, Prince has smooth teeth (slag).

"Prince, Prince has long tongue wide tongue ...

"The Prince, the Prince has such a wonderful voice as the Karate-Karate.

King, Prince has two dark blue eyes ...

"The prince, the prince has a cow hairs ..."

"Prince, Prince between eyebrows, white hairs grow up, smooth as light cotton.

This king, the Prince has the humiliation on his head, the general is considered good general of the Great ...

33. "Prince, Prince is full thirty-two generals of good people, with thirty two good general, Prince will choose to go two roads, no other way. If living in the family, the Prince will become King Dignitaries of the Holy King, bringing safety to the nation, full of seven treasures. The seven treasures became his possession, that is, treasures, treasured elephants, precious horses, jewels, precious women, lay laymen, and seventh generals. He has more than a thousand princes, heroes, athletes, conquering enemy. He conquered this land to the maritime border and ruled the country with the Dharma, not using a staff, not using a knife. If the prince surrendered his family, left the family without a family, the prince would become an arahant, the Buddha attained enlightenment, turning back ignorance cover up.

Bhikkhus, the King of Bandhumà ordered the Brahmins to offer these offerings, new cloths, and satisfy all desires.

34. Behold, the monks, then Bandhumas, feed the brethren to Prince Vipassi. Breastfeeding person, bathing person, caretaker, bearer on armpit. The monks, a white day and night, were covered on Prince Vipassi, and command was given: "Do not let cold or hot, grass, dust, or mist disturb the Prince." Prince Vipassì is loved by everyone. Monks, like the lotus, pink lotus, or white lotus, are loved by everyone. Likewise, princes, princes of Vipassi are loved by everyone, almost taken from one arm under the armpit of another.

35. The princes, when prince Vipassì was born, prince pronounced very beautiful, harmonious harmony, sweet and attractive. The bhikkhu, like the old-aged almanac-wheelchair in the Himalayan mountains, is a very beautiful bird's voice, harmonious harmonious, sweet and attractive. Likewise, monks, princes of Vipassì are very beautiful, harmonious, sweet and attractive.

36. When bhikkhus, Prince Vipassi, appears to him, due to karmic births, and through him, he can look around for a week, day or even day. night.

37. When bhikkhus, when Prince Vipassi was born, he looked at things with non-blinking eyes, like the gods in the Three Truths. Because Prince Vipassi does not look flickering, so Vassas, Prince Vipassì is called "Vipassì Vipassì", "He saw". Bhikkhus, when King Bandhumà seized the case, he ordered Prince Vipassi to sit under his armpit to sue. Bhikkhus, Prince Vipassi sits under his father's armpit and observes the mode of trial so that he can judge the case by himself. Monks, by Prince Vipassi "can observe and legalize the law" and the word "Vipassì Vipassì" is used to name him.

38. Bhikkhus, then King Bandhumà, built three palaces for Prince Vipassi, one for the rainy season, one for the winter, one for the cold season, and five pleasures were fully prepared. Prince Vipassi, who lived for four months in the castle for the rainy season, was entertained by female musicians, and once he came downstairs.

II

1. - Beasts, Prince Vipassì, after many years, hundreds of years, thousands of years, to call the driver: "Hey, win the chariots won, we will go. Come to the garden to watch the landscape. "-" Yes, Prince. " The monks, the car-obeisant Prince Vipassi, won the victories and then Prince Vipassì Prince: "Prince Prince, the carriage victory has won. Let's do what the prince sees as timely. "

The monks, then Prince Vipassì climb up the wagon of victory and along with the other chariot, advances to the garden of the royal palace.

2. Monks, princes Vipassì on the way to the gardens of the royal palace, see an old man, with his back like a roof, with sticks, just walking trembling, suffering, no longer is young. Seeing that Prince asked the driver: "Hey, who is that? Why is that person not the same as the others? "-" Prince, that person is a man called old man. " "Hey, why is he called an old man?" "Prince, he's called old because he's not long to live." "Hey, are we old, a man who is not old?" "Prince, Prince, and me, we will all be old, even though we are not old. "-" Hey, come here to visit the garden now like that. Let's drive back to the bow. " "Yes, Prince."

The monks, the car driver obeyed the Prince, to drive back to the palace. O monks, Prince Vipassi returns in the palace, suffering, melancholy and thoughts: "Humiliation, the so-called birth. And who is born must be old enough! "

3. Bhikkhu, then King Bandhumà called the driver and asked, "Khanh, prince is not happy, in the garden of dubious? Hey, Prince, are not you happy, at the garden of the royal palace? "-" Royal Highness, Prince not happy in the garden of the palace. The Prince has no joy, in the garden of graceful. "-" khanh, when you come to garden royal, Prince saw what? "- Prince Royal, See an old man, with his back like a rooftops, with a stick walking and shaking, suffering is not where the youth is. Seeing this, the Prince asked his son, "Hey, who is that? Why is that guy's hair unlike other people? Why is that person unlike other people? "-" Prince, that person is called an old man. "-" Hey, why is he called an old man? "The Prince, he called old, Because he lives no sooner. " "Hey, are we old, a man who is not old?" "Prince, Prince, and me, we will all be old, even though we are not old. Old man "-" Hey, come here to visit the garden now like this. Let's drive back to the bow. " Sir, I obey Prince Vipassi, to drive back to the palace. The Great Prince, Prince returned to the palace, suffering, melancholy and thought: "Humiliation, the so-called birth. And who is born so old as well. "Great King, I obey Prince Vipassi, to drive back to the palace. The Great Prince, Prince returned to the palace, suffering, melancholy and thought: "Humiliation, the so-called birth. And who is born so old as well. "Great King, I obey Prince Vipassi, to drive back to the palace. The Great Prince, Prince returned to the palace, suffering, melancholy and thought: "Humiliation, the so-called birth. And who is born so old as well.

4. The monks, then King Bandhumà thinking: "Can not let Prince Vipassì refused to rule. Can not let Prince Vipassì ordained. It is impossible for the brahmana's words to come true. "

Bhikkhus, then King Bandhumà set up Prince Vipassì full five more pleasures, so that Prince Vipassi can rule, so that Prince Vipassì not leave the family, so that the lady -la-discourse guess does not hit the truth. And, the monks, Prince Vipassi live full enjoyment five pleasures.

5. Monks Prince Vipassì, after many years, hundreds of years, thousands of years to call the driver ... (as before).

6. The princes, Prince Vipassì, when going to the garden of the palace, see a sick man, suffering, critically, crawling in his urine, bowel, need someone to support, Need someone to guide. Seeing this, the Prince asked the driver: "Hey man, what did this man do, his eyes are not like the eyes of others, his voice is not the same as the voice of others?" Death, it's a person called a sick person. " "Hey, why is she called a sick person?" - "The Prince, he is called a sick person because he has not escaped from his disease yet." Are you sick, are not you sick? "" The Prince, the Prince, and the whole child, we will all be sick, even if we are not sick. " "Hey, come here to visit the garden now. Let's drive back to the bow. " "Yes, Prince."

The monks, the car driver obeyed the Prince to drive back to the palace. O monks, Prince Vipassi returns in the palace, suffering, sorrow and thinking: "Humiliation, the so-called birth! And who is born, also old, also sick!

7. Monks, then King Bandhumà called the driver and asked: "Khanh, prince is not happy in the garden dubious? The Prince is not happy in the garden dubious? "-" Royal Highness, the Prince is not happy in the garden royal. Prince Mahindra, Prince no happy in the garden royal garden. "-" khanh, when going to garden royal park, Prince saw what? "- Prince Royal, while visiting the garden A sick, suffering, critical, crawling in urination, his bowel, need someone to support, need someone to guide. Seeing this, the Prince asked his son: "Hey, what did the man do that his eyes are not like the eyes of others, his voice is not like the voice of others?" - Prince, it is A person is called a sick person. "So: -" Why is she called a sick person? "-" Prince, that person is called a sick person, because he has not recovered from his disease! "-" Hey, so I'm sick, Who is not sick? "-" Prince, Prince, and the whole child, we will all be sick, even if we have not been sick yet. " "Hey, come over to visit the garden now! Let's drive back to the bow. " "Yes, Prince." I obey the Prince to drive back to the palace. Prince Siddhartha, the Prince returned in the palace, suffering, sorrow and thought: "Shame, the so-called birth! And who is born, also old, also sick! We have not been sick yet. " "Hey, come over to visit the garden now! Let's drive back to the bow. " "Yes, Prince." I obey the Prince to drive back to the palace. Prince Siddhartha, the Prince returned in the palace, suffering, sorrow and thought: "Shame, the so-called birth! And who is born, also old, also sick! We have not been sick yet. " "Hey, come over to visit the garden now! Let's drive back to the bow. " "Yes, Prince." I obey the Prince to drive back to the palace. Prince Siddhartha, the Prince returned in the palace, suffering, sorrow and thought: "Shame, the so-called birth! And who is born, also old, also sick!

Then monks, then King Bandhumà thinking: "Can not let Prince Vipassì refused to rule! Can not let Prince Vipassì come out! It is impossible for the brahmana's words to come true. " Bhikkhus, then King Bandhumà, arranged Prince Vipassi five fuller pleasures, so that Prince Vipassi could rule, so that Prince Vipassi could not go forth, leaving his words. Brahman guessing the general did not hit the truth. And these monks, Prince Vipassi live enjoy, full, well-off five pleasures.

9. Prince, Prince Vipassì, after many years, hundreds of years, many thousands of years, called the driver: "Hey, win the chariot, we will go to Garden to watch the scenery. "Yes, Prince."

The monks, the car-obeisant Prince Vipassi, won the victories and then Prince Vipassì Prince: "Prince Prince, the carriage victory has won. Let's do what the prince sees as timely. "

The monks, then Prince Vipassì climb up the wagon of victory and along with the other chariot, advances to the garden of the royal palace.

10. - Monks, Prince Vipassì on the way to the garden of the royal palace, saw a large number of people, dressed differently, and was building a funeral pyre. Seeing this, the Prince asked the driver: "Hey, why are the people wearing different costumes and building a funeral pyre?" - "Prince, for having a fateful man" "Hey, come on, come on, come near me!" "Yes, Prince."

The monks, the car driver obey the Prince, to drive the car to the same fate. The monks, when they see the dead, Prince Vipassi asks: "Hey, why is he called dead?" - "Prince, he is called the dead now mother , His father, other blood relatives do not see him anymore; And he does not see mothers, fathers or other blood relatives! "" Hey, I'm not dead, are you dead? Ancestor, mother or other blood relatives will not see me, and I will not see his father, mother or other biological children? "-" Prince, Prince and his children too. We are not dead but will die. Sister, mother or other blood relatives will not see the Prince, and the Prince will not see the Sultan. Mother or other relatives. " "Hey, come here to visit the garden now. Let's drive back to the bow. " "Yes, Prince."

The monks, the car driver obeyed the Prince, to drive back to the palace. O monks, Prince Vipassi returns in the palace, suffering, sorrow and thinking: "Shame on the so-called birth! And who is born is also old, must also be sick, must also die like that! "

11. Bhikkhu, then King Bandhumà called the driver and asked, "Khanh, Prince is happy, in the garden of the dubious? Are the princes happy, in the garden of the royal palace? "-" Royal Highness Prince, not happy in the garden. The prince does not have a happy birthday at the garden. "Prince, while you were going to the garden, saw a large number of people, dressed differently and were setting up a staging area. cremation. Seeing this, the Prince asked his son, "Why do you have that crowd, dressed differently and are building a funeral pyre?" "Prince, for having a new fate." "Hey, come on, come on, let's get your car together." "Yes, Prince." I obey the Prince, to drive the car near the newly fate. When you see death, The Prince asked his son: "Hey, why is he called dead?" - "Prince, he is called dead, because now his mother, father or other biological children. See him again! And he does not see mothers, fathers or other blood relatives. " "Hey, I'm not dead and you're dead? Sister, mother or other blood relatives will not see Ta? And will not we see the Sultan, Mother or other blood relatives? "-" Prince, Prince, and my son, we are not dead but will die. Sister, mother or other blood relatives will not see the Prince, and the Prince will not see his father, mother or other blood relatives. "-" khanh, now visit garden garden Just like that Let's drive back to the bow. " "Yes, Prince." I obey Prince Vipassì to drive back to the palace. The Prince returns in pain, sorrow and thought: "Shame on the so-called birth! And who is born is also old, must also be sick, must also die like that! "

12. Bhikkhu, then King Bandhumà thinking: "Can not let Prince Vipassì refused to rule! Can not let Prince Vipassì ordained. It is impossible for the Brahmins to guess the truth. "

- Bhikkhus, then King Bandhumà set up Prince Vipassì full of five more pleasures, so that Prince Vipassi can rule, so that Prince Vipassì can not leave the family, let your words. Brahman guess the Prime Minister is not true. And these monks, Prince Vipassi live enjoy, full, well-off five pleasures.

13. Behold, the monks, Prince Vipassì, after many years, hundreds of years, thousands of years to call the driver: "Hey, win the chariots win, we will go to the garden. Dusky to see the landscape ". "Yes, Prince."

The monks, the car-obeisant Prince Vipassi, won the victories and then Prince Vipassì Prince: "Prince Prince, the carriage victory has won. Let's do what the prince sees as timely. "

The monks, then Prince Vipassì climb up the wagon of victory and along with the other chariot, advances to the garden of the royal palace.

14. Bhikkhu, Prince Vipassì on the way to see the princess see a monk, bald head, cover the cocktail. Seeing this, the Prince asked the driver: "Hey, what did this man do, his head is different from the others, and his shirt is different from that of the others?" "He is called the monk!" - "Hey, why is he called the monk?" - "Prince, the monk, Good deeds, good deeds, good deeds do not harm beings, smart with compassion for sentient beings! "-" Khanh, drive to near the monk. " "Yes, Prince."

Bhikkhus, the car driver obey Prince Vipassì, drive the car near the monk. "Monks," then Prince Vipassi asked the monk, "What did he do, that his head was not like the others, and that his garments were not like the others?" Death, I am a monk! "-" Sage, what is the name of the monk? "-" Prince, I was called the monk, because I practice well, good practice. Well, good deeds of good deeds, clever actions of merit, smart hold harmless beings, smart with compassion for beings. "Sage sage, good instead of his left home, good alternative smart Brahmins, smart tu pure behavior, clever good deeds, clever work of virtue, clever harmless beings, smart with compassion for Beings ".

15. Monks, then Prince Vipassa told the driver: "Hey, get this car and drive the car back to the palace. I am here, will shave my beard, put on my shirt, leave home, leave my family, live without family. " "Yes, Prince." The driver obeyed Prince Vipassi took the car and hit the car to bow. And Prince Vipassì, in that place, shaved his beard, put on his robe, left his family, lived without a family.

16. Bhikkhus, at that time, in the capital Bandhumatì there was a mass of eighty four thousand people heard: "Prince Vipassì shaved hair beard, cassock, left home family , Live without family ". When they heard the news, they thought: "Such a law is not trivial, so it is not a trivial ordination, because Prince Vipassì in that law shaved his beard, Relinquish family, live without family ". Now Prince Vipassì shaved his beard, put on his robe, left home, left home, why not we? "Monks, then the masses eighty four thousand people. Shaving off the beard of his hair, dressing up his robes, leaving his family, leaving his family, living without family, under the leadership of Vipassi Bodhisattva. Then Vipassi Bodhisattva along with them, traveling, passing through the village, town and urban.

17. The monks, while quietly settling, Bodhisatta Vipassì thinking: "Why do I live surrounded by these things. It's better that I live alone, away from them! "

O bhikkhus, after a time when Vipassi Bodhisatta lived alone, away from them, eighty-four thousand monastics went one way, Vipassi Bodhisatta go one reclining.

18. The monks, while quietly settled in the desert, Vipassi Bodhisatta thinking: "This world really fell into the scene of suffering, birth and death, then abandoned the world. This is to reborn another world. No one knows a way to get rid of this suffering, get out of old age and die. "

O bhikkhus, then Bodhisattva Vipassì thinking: "What is present, old dead to be present? What is the predestination, the old dead child? "Monks, then Bodhisattva Vipassì, after thinking, thanks to the following intelligent thinking:" Birth due, so old, dead are present. . Due to birth, old death.

O bhikkhus, then Bodhisattva Vipassì thinking: "What is present, birth new to be present? By virtue of what, birth arises? "Monks, then Vipassi Bodhisattva, after thinking as, thanks to wisdom, the following arises:" There are present birth should be present. By grace, should arise.

O bhikkhus, then Bodhisattva Vipassì thinking: "What is present, new being present? By virtue of what, arise arisen? "Monks, then Vipassi Bodhisattva, after thinking as, thanks to the following wisdom arises:" Because new presence should be present. Due to the charm, beings arise.

Bhikkhus, then Vipassi Bodhisatta thinking: "What new presence is present? By virtue of what, the arisen arises? "Monks, then Bodhisattva Vipassì, after thinking as, thanks to the following wisdom arises:" Love is present, new born. "

O bhikkhus, then Bodhisattva Vipassì thinking: "What is present, love is present. By virtue of what, love arises? "Bhikkhus, then Vipassi Bodhisattva, after thinking as, thanks to the following wisdom arises:" Because life is present, love is present. By grace, love arises.

O bhikkhus, then Bodhisattva Vipassì thinking: "What is present, life is present. By virtue, birth new arise? "Be the rate-bodhisattva, then Vipassì Bodhisattva, after thinking, thanks to the following intelligent wisdom:" Because exposure, life is present. Due to grace, life is born. "

O bhikkhus, then Bodhisattva Vipassì thinking: "What is present, exposure is present. By virtue of what new exposure arises? "Bhikkhu, then Vipassi Bodhisattva, after thinking, thanks to the following intelligent thinking:" Because of the presence, the exposure is present. Due to attachment, new exposure arises.

O bhikkhus, then Bodhisattva Vipassì thinking: "What is present, new arrivals are present. By virtue of what, new arrivals arises? "Monks, then Vipassi Bodhisattva, after thinking as, by virtue of the following wisdom:" Because color identity is present, present. Due to the rudimentary identity, new arrivals arise. "

O bhikkhus, then Vipassi Bodhisatta thinking: "What is present, the neo-identity is present? By virtue of what, new identity arises? "Be the rate-bodhisattva, then the Vipassì Bodhisattva, after thinking, thanks to the wisdom of the following reason:" Because consciousness is present, present. By grace, the new rupa arises. "

O bhikkhus, then Bodhisattva Vipassì thinking: "What is present, consciousness is present. By virtue, the new consciousness arises? "Bhikkhus, then Bodhisattva Vipassì, after thinking as, by virtue of the following intelligent comment:" Because color identity is present, consciousness is present. . Due to the new rúpa, the new consciousness arises. "

19. Bhikkhus, then Vipassi Bodhisatta thinking as follows: "This consciousness back and forth, from the name of rupa, not beyond the rupa. Just like this, man is born or becomes old, or is dead, or is left in this realm, or born in another realm, that is, due to the arising of rupa, rupa; By grace, the name of birth; Due to the coast of identity, the birth; Due to attachment, birth; Due to attachment, life; Due to grace, birth; By kindness, gratitude; Due to charm, being; By grace, being; Due to charm, senility, death, sorrow, suffering brain. This is the beginning of all this aggregate of suffering. "

"Start, start". The monks, from the Bodhisattva Vipassì, the birth of legal labels from before not heard, mind, birth, wisdom, birth light.

20. Bhikkhus, then Bodhisattva Vipassì thinking: "Because of what is not present, old dead not present? What are the perpetrators, the old and the dying? "O bhikkhus, then Vipassi Bodhisattva, after thought, thanks to the following intelligent wisdom:" Born without birth, old dead not present By birth, death, old death.

O bhikkhus, then Vipassi Bodhisatta thinking: "Because of what is not present, birth is not present? Now, monks, then Vipassi Bodhisattva, after thought, thanks to the following intelligent wisdom: "Do not present, birth is not present, because Personal kill, birth kill ".

O bhikkhus, then Vipassi Bodhisatta thinking: "Because of what is not present, there is no presence? O bhikkhus, then Vipassi Bodhisattva, after thinking, through the wisdom of the following comment: "Do not be present, is not present, because Kill, destroy ".

O bhikkhus, then Vipassi Bodhisatta thinking: "Because of what is not present, the hand is not present? Now, monks, then Bodhisattva Vipassì, after thinking, through the wisdom of the following intelligent thinking: "Love is not present, the hand is not present, because Love kill, kill. "

O bhikkhus, then Vipassi Bodhisatta thinking: "Because of what is not present, love is not present? The monks, then Bodhisattva Vipassì, after thinking as, thanks to the following intelligent thinking: "Because life is not present, love is not present, because Death, death.

Bhikkhus, then Bodhisattva Vipassì thought: "Because of what is not present, life is not present? O bhikkhus, then Vipassi Bodhisattva, after thought, thanks to the following intelligent wisdom: "Because the exposure is not present, life is not present, because Extermination, death.

O bhikkhus, then Vipassi Bodhisatta thinking: "What is not exposed is not present? Now, monks, then Vipassi Bodhisattva, after thinking, through the wisdom of the following: "Because of the absence of exposure, exposure is not present, Due to extermination, extermination ".

O bhikkhus, then Vipassi Bodhisatta thinking: "Because of what is present, the attendant is not present? What goes away, goes on and off ". O bhikkhus, then Bodhisattva Vipassì, after thinking as, by virtue of intelligence arises the following: "Due to the absence of identity, the absence of presence, Kill ".

O bhikkhus, then Vipassi Bodhisatta thinking: "Because of what is not present, nåma is not present? O bhikkhus, then Vipassi Bodhisattva, after thinking like, by virtue of the following wisdom: "Because consciousness is absent, nåma is not present, Due to death, the name of the kill.

O bhikkhus, then Vipassi Bodhisatta thinking: "What is not present, is not present? By virtue, bodhisattvas Vipassì, after thinking as, by virtue of the following wisdom: "Because identity is not present, consciousness is not present. , Due to the killings, the kill.

21. Monks, then Bodhisattva Vipassì thinking: "Oh, I have found the way to Bodhi, thanks to practice. That is, due to the epitome of death, enlightenment; Due to the killing, the destruction; Due to extermination, extermination; Due to extermination, death, death due to death, death; Due to killing, killing; By the killer, the killer; Due to the killing, birth and death; Due to birth, death, aging, good, bad, suffering, sorrow, brain kill. Thus, the entire suffering of suffering.

"Kill, kill". O bhikkhus, from the Bodhisattva Vipassì, departure from the previous label never heard, mind, birth, wisdom, light birth.

22. Monks, then Bodhisattva Vipassì, after a period of living contemplation arising in the five aggregates: "This is rúpa, this is ritual initiation, this is eliminated. This is the feeling, this is the initiation, this is the death. This is the idea, this is thought initiation, this is thought kill. This is the action, this is the initial practice, this is the killing action! This is the awakening, this is the awakening, this is death. "

And to him, after living the law of birth and death in the five aggregates, soon the smuggled or eliminated and He was liberated.

III.

1. Monks, Blessed Vipassì, the Arahant, the Sanhedrarch thought: "Now let's sermon."

The monks, the Blessed One Vipassì, the Arahant, the Chief of the Enlightenment thought: "This dharma has been attested by Me, so deep, hard to see, difficult to witness, tranquil, noble, super Comment, miracle, only the new understanding. The masses are craving, craving, craving. For the masses of lust, craving, craving for love, it is hard to see the theorem. Ida-paccayata paticca-samuppàda: It is difficult to see the theorem of all practices of tranquility, all birth being eliminated, loving end, sexual desires, cessation, Nirvana. If I now lecture that other people do not understand Me, that time is very hard for Me! "

2. Monks, with the Buddha Vipassì, the Arahant, the Chief of the Enlightenment, the inconceivable verses, never before heard,

Now I say the Chief Justice that I have realized very difficult.

It is difficult for the French to realize who they are.

Those who are infected with ignorance and ignorance are very difficult to see this dharma.

A way to go upstream, miraculous, deep, hard to see, subtle.

With these words, thinking on the matter, the mind of the Blessed One, the Arahant, the Enlightened One, towards the unconditioned, passive, unwilling to preach. When one of the Great Brahmas, knowing the mind of the Vipassim, the Arahant, attains Siddhartha's mind, he thinks: "Alas, the world will Exterminated, the world will perish, if the mind of the Blessed One, the Arahant, the Enlightened One, towards the unconditioned, passive, do not want to sermon! "

3. Bhikkhus, the great Brahman, as a bodybuilder stretching his arm, shrank, or stretched his arm outstretched, so he disappeared from the world of Brahma and appeared before him. The face of the Sun Vipassì, the Arahant, the Chief Justice. The bhikkhus, and the Great Brahman on one shoulder, knelt on the right knee on the ground, clasped hands on the Buddha Vipassì, Arahant, Lord, let sermon! White Sun, please teach! There are those who are less covered by dust will be harmed if they do not hear the Dharma. (If heard), these can understand the Dharma. "

4. Bhikkhus, it is said that the Blessed One, the Vajrayana, the Arahant, told the Great Brahma: "Brahma, I have thought: We prove, it is deep, difficult to see, difficult to witness, tranquility, nobility, super reasoning, miracle, only people have new understanding. The masses are craving, craving, craving. For the masses of lust, craving, craving for love, it is difficult to see the theorem of mental prerogative originating the dharma; It is difficult to see the theorem of all practices of tranquility, all birth being eliminated, loving end, sexual desires, cessation, Nirvana. If I now lecture that other people do not understand Me, that time is so exhausting for me, that time is so hard for Me. " This is the Brahma, then impossible verses, never before heard in me:

Why now I say the Chief Justice that I have realized very difficult?

It is difficult for the French to realize who they are.

Those who are infected with ignorance and ignorance are very hard to see.

A way to go upstream, miraculous, deep, hard to see, subtle.

This is Brahma, with such words, thinking on the matter, my mind toward passive immunity, do not want to sermon.

5. Bhikkhus, the second Brahmin ... (as above) ...

6. The monks, the third, the great Brahma Blessed One Sun Vipassì, the Arahant, the Chief of Enlightenment: "Lord, let sermon! White Angel, please teach! There are those who are less covered by dust will be harmed if they do not hear the Dharma. (If heard), these people can understand the Dharma! "

The monks, the Blessed Vipassì, the Arahant, the Master of the Enlightenment know the advice of the Brahma, because of compassion for beings, look at life with the Buddha. The monks, the Blessed Vipassì, the Arahant, the Buddha Sanh Giac viewed life with the Buddha, saw the class beings are less dusty life, more dusty life, has the benefit of base, class It is easy to teach, and few find the danger of reincarnation in the world and the danger of wrongdoing. As in the blue lotus pond, pink lotus or white lotus, there are some lotus, pink lotus or white lotus underwater, growing up in the water, not out of the water, nourished under water; There are some blue lotus, pink lotus or white lotus underwater growing up in the water, living up to the water; There are some blue lotus, Pink lotus or white lotus born under the water grow up in the water rose out of the water, not water drenched. Likewise, bhikkhus, the Blessed One, the Arahant, the Siddhartha, look around the world with the buddha. He saw the class of beings are less dusty life, infected with many dusty life, have the benefit of base, class nature of nature, easy to teach teaching difficult, few see the danger of being born again world And the danger of wrongdoing.

7. Then the Great Brahma, with his mind know the mind of the Buddha Vipassì, the Arahant, the Chief Justice, told him the following verse:

Like people standing on top of the mountain looking around the people below.

Also, Mr. Sumedha up the floor of the law, the level of the label, escape melancholy.

Looking down on the masses, anxiety sadness is born oppressed.

Stand up, hero, victorious on the battlefield!

The head of the traveler, who escaped debt!

The Sun go around the world propagate the Dharma.

Someone thanks to hear, will understand the magic!

Bhikkhus, the Blessed One, the Arahant, the Enlightened One answered the Great Brahman with the following verse:

Everlasting doors have been expanded,

Those who hear, let go of wrong view.

Because of the fatigue, this Brahma.

I do not want to teach Dhamma Dhamma for mankind!

The monks, and then the Great Brahman with the thought: "I was the pioneer of the Buddha Vipassì, the Arahant, the Sermon Dhamma lecture," and pay homage, the body on the right Turn to Him and disappear in place.

8. Monks, then Blessed One Vipassì, Arahant, Sense Enlightenment thinking: "Who do I first lecture? Who will understand this Dhamma? "

The monks, then the Blessed One, the Arahant, the Enlightened Enlightenment thought, "Now, King Khanda and Tissa are in the capital Bandhumatì. Head-to-head-talk) is a knowledgeable, multi-lingual, has long lived less contaminated by dust. Now let's sermon to King Khanda and Princess Tissa first, these two will soon understand this Dharma. "

Then the Blessed One, the Arahant, the Enlightened One as a practitioner stretching his arm, shrinks, or shrinks his straightened arm, disappearing from the Bodhi Tree, appearing in the Deer Park of Khenma , The capital of Bhadhumatì.

9. Monks, then the Buddha Vipassì, the Arahant, the Chief of the Enlightenment called the gardener: "Friend, go to the capital Bandhumatì, message to Prince Khanda and Princess Tissa that the World Sun Vipassì, Arahant, Chief Justice came to the capital Bandhumatì, now live in Deer Park Khema and want to meet you two! "-" Yes, White Sun ".

Bhikkhus, the gardener obeyed the teachings of the Blessed One, the Arahant, the Buddha Sutra, in the capital Bandhumatì and said to Prince Khanda and Tissa, "Ladies and gentlemen, The Vipassi, the Arahant, the Enlightened One came to the capital Bandhumatì and now lives in Deer Park Khema. He wants to meet you! "

10. Bhikkhus, Venerable Khanda and Princess Tissa won the victorious carriages, climbing themselves on a chariot of victory, and with the other chariot vehicles, the car out of the city of Bandhumatì Go to Deer Park Khema, ride to the place where you can ride, then get off by car before the Buddha Vipassì, Arahant, the Buddha. Upon arrival, the two men bowed to Him and sat down.

11. Then the Sun Vipassì, the Arahant, the Noble Consciousness preached the sermon, the theory of alms, the theory of morality, the theory of the heavens, presents the danger, the paralysis, infection The umbrella of desire, and the benefits of separation. When the Blessed One learned that their minds had matured, profited, escaped hindrances, noble and calm, he lectured on dharma talk which was promoted by the Buddhas, namely Suffering, Practice, Destruction . Just like the pure cloth without the stain, it is very easy to color dye, too, Prince Khanda and Princess Tissa, in this seat is the French label of separation: "What method was born? Must also kill ".

12. These two men have seen the legal, legal, legal, enter the French, suspected of eliminating, reluctant to kill, proof of self-reliance, not y to others for the Dharma of the chancellor, The Blessed One Vipassì, the Arahant, the Enlightened One: "It is so wonderful, the Blessed One! It is so wonderful, the Blessed One! As a person stands up what is thrown down, expose what is hidden, guide the lost, bring light in the dark so that people with eyes can see the color. Likewise, the Buddha-dharma was used by the Blessed One to explain. Lord Buddha, now we refuse the Sun and take refuge in the French. Lord Buddha, wish the Blessed Monk for us to be ordained with the Blessed One, wish the Blessed We were given the world. "

13. Bhikkhus, Prince Khanda and Princess Tissa are ordained by the Blessed One, the Arahant, the Enlightened One, who is ordained. Then the Blessed One, the Arahant, teaches these two, encouraging the elation, the joy of the Dharma, the dangers, the paralysis, the pollution of The dhamma and the benefits of Nirvana. And these two thanks to the Sun-Vipassì, Arahant, the Buddha taught, encouraged, excited, made happy with the Dharma, soon the mind no longer clinging, Get rid of the pirate either.

14. Monks, while the city Bandhumatì has about eighty-four thousand people heard: "Blessed Vipassì, the Arahant, the Chief Justice came to Bandhumatì City and in Deer Park Khema. Prince Khanda and Princess Tissa have shaved off their beard, cassock, left home, married without family to the Buddha Vipassi, Arahant, the Buddha. When they heard this, they thought to themselves, "Surely, this law can not be trivial, this ordination can not be trivial, because Prince Khanda and Princess Tissa have shaved their beard, Sa, renounce family, live without family. Prince Khanda and Princess Tissa shaved off their beard, put on their robes, left the family, left the family without the family of the Blessed One, the Arahant, the Buddha Sutras. Why do not we do that? "

The monks, then the masses of about eighty-four thousand, went out of Bandhumatì city to the Deer Park of Khema, the Blessed One Vipassì, the Arahant, the Enlightened One. When they arrive, they prostrate themselves and sit down.

15. The Sun Vipassì, the Arahant, the Enlightened Dharma, the theory of alms, the theory of morality, the theory of the heavens, the presentation of danger, the paralysis, pollution Of desire and the benefits of exogamy. When the Blessed One learned that their minds had matured, profited, escaped the hindrances, noble and calm, he taught the Dharma spoken by the Buddhas, namely, Suffering, Exercising, Destruction . Just as the cloth is pure, no stain so easily absorbed dye, so also eighty thousand bath tub, this at the seat, the French legal separation label: "What method was born must also Kill ".

16. These people have seen the dhamma, the law, the law, the law, the law, the law, the law, the law, the law, the law, the law, the law, The Blessed One Vipassì, the Arahant, the Enlightened One: "It is so wonderful, the Blessed One! It is so wonderful, the White Buddha. As a person stands up, what is thrown down, revealing what is hidden, showing the way to the lost, bringing lights in the dark so that those with eyes can see the colors. Likewise, dharma has been used by the Blessed One to explain, Lord Buddha, now we refuse the Sun and take refuge in the French. Lord Blessed, wish the Blessed We were allowed to go out with the Blessed One, wish the Blessed We were allowed to be ordained! "

17. These monks, eighty-four thousand, are exiled to the Buddha Vipassì, the Arahant, the Chief of the Enlightenment, was ordained. Then the Blessed One, the Arahant, the Buddha Siddhartha teaches these people, encourages, exalts, makes delight with the dharma, denotes the danger, the paralysis, the pollution Of the conditioned dhammas and the benefits of Nirvana. And these, thanks to the Sun-Vipassa Arahantship, the Buddha taught, encouraged, excited, made happy with the Dharma, soon the mind is no longer owner, Get rid of the pirate either.

18. Monks, now eighty-four thousand former monk, heard: "Blessed Vipassì, the Arahant, the Enlightenment came to Bandhumatì City, at Deer Park Khema and preach". These monks, eighty-four thousand of the monk, go to Deer Park Khema, the place of the Buddha Vipassì, Arahant, the Chief Justice. When they arrive, they prostrate themselves and sit down.

19. The Sun Vipassì, the Arahant, the Enlightened Dharma, the theory of alms, the theory of morality, the theory of the heavens, the presentation of danger, the paralysis, pollution Of desire and the benefits of exogamy. When the Blessed One learned that their minds had matured, profited, escaped the hindrances, noble and calm, he taught the Dharma spoken by the Buddhas, namely, Suffering, Exercising, Destruction . Just as the cloth is pure, no stain, it is easy to absorb dye, so also eighty four thousand of the monk, this is the seat, the French legal separation label: "What method was born And then also must kill. @

20. These people have seen the dhamma, the dharma, the dharma, the dharma, the dharma, the dharma, the dharma, the dharma, the dharma, the dharma The Blessed One Vipassì, the Arahant, the Enlightened One: "It is so wonderful, the Blessed One! Incredibly, the Blessed One! As a person stands up what is thrown down, expose what is hidden, guide the lost, bring light in the dark so that people with eyes can see the color. Likewise, the Buddha-dharma was used by the Blessed One to explain. White Lord, now we refuse the Sun, refuge in the French and take refuge. Lord Blessed, wish the Blessed We were allowed to go out with the Blessed One, wish the Blessed We were allowed to be ordained! "

21. Monks, eighty-four thousand monk's enthronement with the Buddha Vipassì, Arahant, the Buddha's Enlightenment was ordained. Then the Blessed One, the Arahant, the Buddha Siddhartha teaches these people, encourages, exalts, makes delight with the dharma, denotes the danger, the paralysis, the pollution Of the conditioned dhammas and the benefits of Nirvana. And these people, thanks to the Buddha Vipassì, the Arahant, the Buddha taught, encouraged, made excited, make happy with the Dharma, soon the mind is no longer accept the owner, Get rid of the pirate either.

22. Bhikkhus, at that time bhikkhunī monks about six hundred and eighty thousand tenured in the capital Bandhumatì. The monks, the Blessed One Vipassì, the Arahant, the Enlightened One, while quietly thinking, said: "Now the bhikkhu bhikkhuni about six hundred and eighty thousand thousand residents of the Sutra Into Bandhumatì. Let's not go on to teach these bhikkhus, "Go to all the monks, for the happiness of the masses, for the well-being of the people, for the love of life, for the happiness, For the benefit, for the welfare of mankind, the gods. Do not go two people in the same place. Be bhikkhus, preach the Dharma, the first good, the good, the good, the full text, perfect integrity. Please describe the life of pure happiness pure. There are beings less dusty life, if not heard the Dharma will be hurt. (If heard) Will understand the Dharma. Every six years, come to the capital Bandhumatì to recite the precepts.

23. Monks, another great Brahmin, with his mind know the heart of the Buddha Vipassì, Arahant, the Buddha. As a stretched-out arm or retracted arm, he disappeared into the Brahma and appeared before the Blessed One, the Arahant, the Enlightened One. O bhikkhus, at that time the Great Brahman, clothe the upper one on the shoulder, his hands towards the Blessed One Vipassi, the Arahant, the Enlightened One and the Buddha: "That is right. The Blessed One! That is right, white Thiện! Lord Buddha, the bhikkhu recommend the mass of bhikkhuni about six hundred and eighty thousand cities in the capital Bandhumatì: "Monks go all over, for the well-being of public happiness for peace , For the love of life, for the happiness, for the sake, for the peace of man, the heaven. Do not go two people in the same place. Be bhikkhus, preach the Dharma, the first good, the good, the good, the full text, perfect integrity. Please specify pure happiness pure. There are beings less dusty life, if not heard the Dharma will be hurt. (If heard), will understand the Dharma. " Lord, we will do as monks. After six years, they came to the capital Bandhumatì to recite the precepts.

O bhikkhus, Brahman theories so. After he finished speaking, he bowed to the Vipassi, the Arahant, the Right Enlightened One, his right back towards him and disappeared.

24. Monks Vipassì, the Arahant, the Enlightened One, in the afternoon, stand up and say to the monks:

- While bhikkhus, while I quietly settle in the desert, the following thought arises: "Now bhikkhu bhikkhus about six hundred and eighty thousand city dwellers in Bandhamatì. Go on with all because of the happiness of the masses, for the well-being of the masses, for the love of life, for the sake of happiness, for the good. Benefit, for the peace of man, the species of heaven. Do not go two people in the same place. Say, monks, preach the Dharma, the first, the good, the good, the good, the full, the perfect. Please describe the life of pure happiness pure. There are beings less dusty life, if not heard the Dharma will be hurt. (If heard), will understand the Dharma. Every six years, come to the capital Bandhumatì to recite the precepts. "

25. Now, monks, a great Brahma different from my own mind, knows my mind. As a stretched arm extends or shrinks, the arm extends, disappeared in the Brahma and appears before Me. O bhikkhus, the great Brahman, clothe the upper one on the shoulder, hand towards Me and tell me: "That is right, Lord Buddha! That's right. White Sun! Lord Buddha! The Blessed One recommend the mass of bhikkhuni about six hundred and eighty thousand cities in the capital Bandhumatì: "Monks, go all over, for the well-being of the public, for the peace of the masses, heart For life, for the sake of happiness, for the sake of the welfare of mankind, of the heavenly species. Do not go two people in the same place. Say, monks, preach the Dharma, the first, the good, the good, the good, the full, the perfect. Please specify pure happiness pure. There are beings less dusty life, if not heard the Dharma, will be harm. (If heard), will understand the Dharma. Lord, we will act like bhikkhus. After six years they will come to Bandhumatì to recite the precepts. " O bhikkhus, such a great Brahmin. After saying this, he bowed to me, his right back towards me and disappeared.

26. Behold, I beseech you, brethren, walk in all generations, for the happiness of the multitude, for the joy of the multitude, for the love of life, for the happiness; , For the sake of peace, for the sake of mankind, the heavenly species. Do not go two people in the same place. Say, monks, preach the Dharma, the first, the good, the good, the good, the full, the perfect. Please describe the life of pure happiness pure. There are beings less dusty life, if not heard the Dharma will be harmed. (If heard), will understand the Dharma. Every six years, come to the capital Bandhumatì to recite the precepts. "

Monks, these monks, a large part of that day, set off on a journey across the country.

27. The monks, at that time in Jambudippa, had eighty-four thousand dormitories. When the year was over, the gods proclaimed, "This gentleman, a full year, is now five years old. After five years, come to Bandhamatì to recite the precepts! "

The two gods have said, "This gentleman, two full years, now left four years. After four years, come to the capital Bandhumatì to recite the precepts! "

The three gods declare, "This gentleman, three years is full, now three years remain. After three years, come to the capital Bandhumatì to recite the precepts! "

The four gods have complained, the gods declared: "Hey Sage, four years have passed, now two years. After two years, come to the capital Bandhumatì to recite the precepts! "

The five gods have declared, "The sage, five years have passed, now one year left. After a year, come to the capital Bandhumatì to recite the precepts! "

Six years have passed, the gods declared: "Sage, six years have passed. Now come to the capital Bandhumatì to recite the priesthood.

Some of them, with their power, some with the forces of the gods that day went to the capital Bandhumatì to recite the precepts.

28. The monks, the Blessed One Vipassì, the Arahant, the Buddha Sanhedrin, among them Bhikkhu, recite this precept:

"The Buddha teaches Nirvana is the first.

"Patience, asceticism, patience, first.

"The other monks leave the other monk.

"Others are not worthy of being called Sa-subjects.

"All evil does not do, the will of the good karma.

"Keep the mind pure, the Buddha's own teaching.

"Do not criticize, do not beat, keep in the precepts.

"Eat well, sleep alone.

"Towards the highest, the Buddha teaches itself."

29. Behold, our beloved is in Ukkhaththa, in the forest of Subhaga, under the tree of Ta-king. The monks, while I silent settlement, the following thought arises: "There is a place, a kind of sentient beings that I have not come to stay in a long time ago! That is the god Suddhàvàsa (Pure Land). So let's go to the gods in the Pure Land. "

O bhikkhus, as a stretched arm extends, or shrinks the stretched arm, I disappear in Ukkattha, in the forest of Subhaga, under the taja, and appear before the gods. Pure Land. In the many gods, a few thousand gods came to Me, worshiped Me and stood aside, these gods have told Me as follows:

"Sensei, now ninety years after birth, since the death of the Buddha Vipassì, Arahant, the birthright. Sage Vipassì, the Arahant, the Chief of the Sanhedrin, is of the racial identity. The sage Vipassì, the Arahant, the Enlightened One is named Kondanna. Sage, during the Vipassi period, the Arahant, the Enlightened One, enlightened under the tree of Pātāla. The sage, the two sisters, the first disciple of the Buddha Vipassì, the Arahant, the Enlightened Masters named Khanda and Tissa. The Sage, during the Vipassi period, the Arahant, the Buddha Sanhedrin have three Sangha, a six hundred eighty thousand monks, a monastic Sangha of ten thousand monks, Venerable Billionaire. The Sage, the Blessed One, the Arahant, the Enlightened One, has a bhikkhu attendant, Asoka, This is the first attendant. This gentleman, the revered Buddha Vipassì, Arahant, the Chief of the Enlightenment, named Bandhumà, model named Bandhumatì (Head-headed-her). King Bandhumà's capital city is Bandhumatì. This Sage, the Blessed One Vipassì, the Arahant, the mysterious Enlightened Dharma like this, the monk like this, diligent like this, enlightened like this, turning dharma like this. This sage, we are the ones who have cultivated the virtue of the Buddha Vipassì, the Arahant, the Buddha Sanhedrin has eradicated desires and was born in this place. Efforts like this, enlightened like this, turn this wheel like. This sage, we are the ones who have cultivated the virtue of the Buddha Vipassì, the Arahant, the Buddha Sanhedrin has eradicated desires and was born in this place. Efforts like this, enlightened like this, turn this wheel like. This sage, we are the ones who have cultivated the virtue of the Buddha Vipassì, the Arahant, the Buddha Sanhedrin has eradicated desires and was born in this place.

30. Bhikkhus, in the great many gods, some several thousand gods (... ...) several hundred devas come to Me, worship Me and stand on one side. The monks, after standing on one side, the gods said to me: "Sage, in this lifetime, the Exalted, the Arahant, the present Enlightened. This Sage, the Blessed One, belongs to the patriarchal lineage, belonging to the slaughter-family. This sage, the Blessed One is named Gotama. This gentleman, the Exalted life is not much, little oi, human lifespan about a hundred years or a little more. This gentleman, enlightened enlightenment under the tree assattha (bowl-multi-la). The Sage, the Blessed One has two sisters, the first disciple named Sàriputta and Moggallana (Sariputta and Moggallana). Satori, the Blessed One has one thousand two hundred and fifty. Sage, This increase of the Exalted of all those who have eradicated smuggled or. This gentleman, bhikkhu has bhikkhu attendant named Ananda (Ananda), who is the first attendant. This sage, the king of the Exalted Name Suddhodana, the Queen is the capital Kapilavatthu (Kapilavatthu) (Kapilavatthu). This sage, the Sun worldly appearance like this, the monk like this, diligent like this, enlightened like this, turn this wheel like this. Hey sage, we are the ones who have cultivated the Deity with the Blessed One, have destroyed the desire and was born in this place. Like this, as diligent as this, enlightened like this, turn this wheel like this. Hey sage, we are the ones who have cultivated the Deity with the Blessed One, have destroyed the desire and was born in this place. Like this, as diligent as this, enlightened like this, turn this wheel like this. Hey sage, we are the ones who have cultivated the Deity with the Blessed One, have destroyed the desire and was born in this place.

31. Behold, monks, then we together with the gods Avihà (Devotion to the gods) to gods Atappà (Infinite Heaven). O bhikkhus, then together with the gods Avihà and goddess Atappà to the gods Sudassa. Monks, then we together with the gods Avihà, gods Atappa and Sudassa gods Sudassa to the gods Sudassi.

O bhikkhus, we together with the Avha Avatars, Atappa gods, Sudassa gods and Sudassa goddesses to the Akanittha deities. Monks, in the great gods, a few thousand devas come to Me, worship Me and stand on one side. The monks, after standing on one side, said to me: "Sensei, now ninety-one lives, since the Exalted Vipassi, Arahant, Enlightenment was born ... (No. 29). "

32. O bhikkhus, in the great majority of the gods, a few thousand devas (as before) some hundred devas come to Me, worship Me and stand on one side. The monks, after standing on one side, these gods have said to me as follows: "Sage, in this life of blasphemy, the Arahant, the Buddha was born here ... ( Like number 30) ".

33. Behold, the Tathagata, such as the Hybrid testify to this world, Tathagata remember the past Buddhas, these people have entered Nirvana, the paragraph of the path, has ended the reincarnation, has Get out of suffering As Lai also remember the ethnicity of these people also remember the name, also remember the ethnicity, also remember the longevity, also remember the two disciples, also remember the Association as follows: "The Religious This is so, the identity is so, the Tanh is so, the virtue is so, the dhamma is such, wisdom is like that, the virtue is so, liberation is so " .

The Buddha lectures so. The bhikkhu who praises the teachings of the Buddha.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( TNCT ).THE MIND OF ENLIGHTENMENT.VIETNAMESE  BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.20/7/2017.