[02]
MIDDLE EARTH - BALANCE 11
Little business lions
I. MATTERS
Cùlasìhanàda Sutta - The shorter discourse on the Lion's roar .
The Buddha declares that only in his Dispensation can the four grades of noble individuals be found, explaining how his teaching can be distinguished from other creeds through its unique rejection of all doctrines of self .
Short sutras on lion roaring .
Only in the Dhamma can he find the four levels of sanctity, and explain how his teachings differ from those of other religions in that they negate all the false beliefs of the Buddha . II. SUMMARY
The Buddha presented to the disciples to respond to the heathen when he was questioned by his father, "only in Buddhism there are four holy fruits, four pairs of eight." Answer: " We have four dharmas: believing the Master, believing the Fa, complying with the precepts, and having the rightful dharma at home, which we love."
If the religion retreats, religion also has four, Buddhism is different? Ask them again: - "One or more relief?" If they answer correctly, they have to say only one.
"It is for those who have greed or not?" They also have to answer for the hindrance.
Asked on the field, si, love, clinging, no mind, reacting rebellious, preferred to comment, they are forced to answer truthfully that "salvation is for those who do not greed, no yard No si, no love, no clinging, no mind, no reaction, no hate speech. "
There are two types of knowledge or views: right view and non-existent view. An obstinate person is obstructed by non-prejudice, and vice versa. Those who do not like the knowledge of the initiation and the extinction of the two types of ants, the sweetness, the danger and the exit from them, is the one with greed, anger, delusion, attachment, Reacting to rebellion, ignorance, so not escape birth, old death, suffering . Who as the knowledge of the truth , who is no longer greedy, clinging, wise, out of reciprocal reaction, the most popular comment. He is liberated from birth, old age, death, suffering.
There are four clinging players are the player, the player, the player, the player. There are Brahmins who profess to know all but one, or only one, or two or three players, except the essayist ; So their knowledge they lack. In the lack of such a teaching, despite the belief in the teacher, the teachings of the Dhamma, the realization of the precepts, the love of the faith, the faith, that achievement, that love is considered Not completely. Because the teachings are not clever lectures, not the upper direction, do not lead to silence . On the contrary, when the Buddha himself proclaimed all his wills, he truly displayed the knowledge, understanding, precepts, precepts. In such a dharma, if there is pure credit for the master, With the Dharma and T ielding, the fullrealization of the world, the love of the faith, that faith, the achievement and love is consideredcompletely. Because of the teachings that led to the foretelling of nirvana , is the main level is displayed.
Next, the Buddha analyzes the origin of the four types of attachment according to the 12 initial stages, originating from ignorance. Monks e ã rid of ignorance th ì non-attachment, by not clinging should not remove the dynamic, self certification Nirvana b eat.
III. NOTE
Reaction : Turtles are dominant; Inverted is dominated by the yard. The thought is that the mind is maneuvered by love and ants.
Friendship , bhavaditthi is often discussed, or "accept", believe the ego is permanent. Non-biased, vibhavaditthi is the passage of death or "accept" meaning that human death is no end, no rebirth to bear retribution evil spirits. Adverse bias entails non-bias opposition, this relates to the saying in front of "salvation (nibbana )" is for those who do not react responsibly. "
About the "initialization" - samudaya - of the two types of attachments , the resolution of the eight factors to create conditions: n khăm aggregation, ignorance, exposure, idea, private, such as mind, bad friends, and The voice of another person. The disappearance of these two types - attangama - is the pathway , where all views are rooted. Their sweetness - ass àda - is the fulfillment of the psychological needs they bring; Danger - àdìnava - the constant bondage they cause; The exit from them is nirvana.
Of the four players , the player - including all the subtlest desires - only ends in Arahant; three players c review in The note directed e ã except being. "Wisdom" means you are overcome, win by understanding . This passage shows that the distinctive element of the Buddha's teaching differs from all other philosophical religions; that is , the Buddha "grasps the clinging to the fall of the doctrine". This also means that only the Buddha can teach how to overcome all insight into self, by penetrating the truth of not-self. Other masters lack this insight of selflessness, so their claims themselves for e ã Willow tri three other players also suspicious.
IV. LEGAL
Two types of knowledge : right view, non-view.
Three things to know about dhamma : sweetness, danger and glass.
Four sahibs
Four legal decide to : believe Buddha, believe France, believe T antenna, v à Gender.
Four players
Twelve conditions .
V. CONTROLSThere are four Precepts
and One Forward
, Arhats.
Because faith set correctly
V noisy four- credible:
Buddha, Dharma and Sangha v à About
Be very compassionate benefit Israel.
There are two types of knowledge.
Obedience and attachment.
Both obstacles.
Not free from sorrow.
Who knows the sweet tastes
Danger and export
of two types of
mansion Liberation of suffering.
There are four obstacles
Or entangled in lust
Or entangled in view
Or entangled in ritual
Or entangled in the mind
-
- Particularly this
clause As Tathagata to give up.
The exchange other teachers
Lecture three other players
Except ng ã this obvious conclusion
they never mentioned.
Three players they "insight"
As well really suspicious:
teaching her estate to alk
Because there is ego.
In law imperfect
Believe guru
news guru teaching methods,
D buzzing with fullness world
love our fellow m Dinh
Thi godliness he
only labored in vain confirm
Because faith wrong place.
Supreme masters
L IA is accepted all
enlightened all four prime
According interdependent principles
Compassion, has accepted Prime
Give to Friends v à Born
Old dead sorrow suffering
Origins from ignorance.
In the perfect teachings
Who has faith faithful
to the integrity of the Master
because of the great minds
Because the Dharma is smart to preach the
law is full of complacency
And there are
four good he is perfect.
-ooOoo-
MIDDLE EARTH - BALANCE 12
Great Lion King
I. MATTERS
Mahàsìhanàda Sutta - The greater discourse on the lion's roar .
The Buddha expounds the powers of a Tathagata, his four kinds of intrepidity, and other superior qualities which entitle him to "roar his lion's roar in the assemblies" .
Long sutra talks about lion roaring .
The Buddha preaches the Ten Power of a Tathagata, the Four Fools, and the other virtues ; Thanks to that, Ngai is eligible for the "roar of the lion" in the congregation.
II. SUMMARY
The relics of the relics fled alms round, returning to the Sunakkhatta Sunakkhatta's words have just dropped out: "Gotama Gotama does not have the knowledge of victory, the sermon he made after the inference, the test. France was closed to a position ti êu special, capable upward, can lead people actually h publication only came to an end to suffering. " The Buddha smiled and said: "The fool and theindignant want to criticize, but again to praise the Hybrid." The rest of this Sutra shows that Sunakkhatta's criticism is misleading. Who can trust them completely to will see the opposite, Buddha l à beings have ten forces, four fearless v à multiple n antenna other forces.
A. Suitability of Hybrid :
2. His e ã evidence of psychic powers such as metamorphosis, natural atrial communication, tha ... clearinghouse
3. Thanks to e ã achievements ten and four fearless force, claiming that as hybrid position Niu king, bellowing roar Lion among the congregation and turn the wheels of France.
B. The Dhamma He Has Understood : Like the Four Births, Animals and the Way to Go; Nirvana b Security and the path to Nirvana b eat.
C. Buddha recounted his ascetic e ã practice: as tortured body, PUBLICATION UE, cover glass happy, happy in solitude; In all four virtues no one compares with Ngai, but in the end he gave up because they do not lead to intellectual gain .
D. Finally, he rejected the policy mistakes of foreign religion: as advocated beings achieve purification by reincarnation, thanks to regeneration, thanks to dwell (in a kind of rebirth n rushing it), thanks to sacrifices Thanks to the fire. Buddha said no c oi any reincarnation in that Ng Ai e ã not undergo a long time, no public realm regeneration His unprecedented, dwell, residential except Pure heavens. If he is reborn in the Pure Land Residential He e ã not return to this world. He also e ã do all the sacrifices, worship fire in a long time when he was made king Sat line to the core, or l àm wealthy Brahmin [but not benefit].
Foreigners think that when young, people have the wisdom, the old, but confused. In the teachings of the Buddha are not, He had four disciples e ã on pg mande age m à still adequate measures t intellectual charity. And he himself, too, though old e ã eighty, he still excess capacity to teach even the intellectual eloquence the most, and wisdom He does not decline even have to shoulder a bed away n it to the other (when e ã too old). Whoever speaks of Tathagata will say truthfully: "The person who is no longer afflicted, born of life and benefit, for the happiness of sentient beings, for the welfare of gods and human beings. " An interesting point is to conclude this business. Phra Nagasamala was standing behind the Buddha and fanning him. After hearing the Buddha tells the time ascetics, what Buddha e ã achievements, false religions all feel roughly to Ron snails, v à white Buddha: "It is wonderful replacement, venerable sir. After hearing this sutra White hair, the hair back up. The Buddha said, "Then call your hair back up." After hearing this prayer, the hair of the hair upside down. White Buddha, what is the name of this business? "Buddha taught," Then call hair straightening hair back. " After hearing this prayer, the hair of the hair upside down. White Buddha, what is the name of this business? "Buddha taught," Then call hair straightening hair back. "
III. NOTE
Sunakkhata , the Buddha teaches this person in the Sunakkhata Sutta, the 105th Sutra, perhaps before he joins the Sangha. His rottenness is said in the Pātika Sutta of the 24th school. He discouraged to leave because the Buddha did not show miracles to him, nor answered him about the origin of the dharmas. The core of Sunakkhata's criticism is that the Buddha attained enlightenment through thinking, not by virtue of wisdom ; And according to him, the goal of extinguishing suffering is not equal to the gods .
Sankilesa , which is part of the decline, is the "net" vodàna, which is part of the progression; The "origin" - vutth àna - both means purification and meaning out of a meditation.
Ten titles of the Buddha : As Hybrid, Arahant, The same sense of equanimity, the virtues, the Sun, the world, the sergeant, the treasure, the Sphinx, the Buddha.
The ten forces are:
1. Know the origin of non-origin [because of clear causal correlation, should know what can happen , can not happen.]
2. Tri know karma in all three, too, present, future.
3. Know the path to the realms.
4. Know all the elements that make up the world [clarified in Sutra 115.]
5. Be aware of the difference of sentient beings; Know the class of upper, middle, lower beings, they attract each other due to co-ordination of gas.
6. To eat strong or weak in sentient beings - ie, 5 convictions of intellectual property.
7. Wisdom of contamination, pure, the beginning of the meditation of meditation, liberation, concentration.
8. I know all my previous life called the network.
9. Know the life death of living beings according to karma or birth death.
10. Organize, clean up all contaminated.
Four lieutenants :
1. The Buddha does not fear anyone in the world criticized Ngai not evidence that impersonate.
2. Do not criticize him not fear anyone except contraband or m à self for e ã eradicated.
3. What he taught the obstacles is definitely a barrier, not afraid to say the opposite.
4. His teachings definitely lead to the end of suffering, no one can say no.
Nagasamala was the Buddha's preacher for the first 20 years after his conversion.
IV. LEGAL
Four ascetics : ascetic, impure, remote, monopoly.
Four lieutenants
Four births : ovulation, pregnancy, low, chemo.
N Audio recording : n warm m à regeneration instruction to, l à sun (including asura) who, hell, hungry ghosts, b ang birth.
Six pine
The eight freedoms are told in the Sutras 77 and 137.
Eight congregations : assassination, brahmins, homeowners, sahibs, celestial gods, demons and natural disasters, triple heaven.
Nine No. 4 meditation, 4 and not destroy life thought.
Ten titles of the Ten Thousand
Twelve
Causality Virtues
One renounce Falun
Name Su-na-khat-It
claims: "Go-ta-ma
No legal Traders
He only taught
A way to end suffering
the Ng Ai e A to Enlightenment
Get rid of suffering . "
The relics propagate the
Buddha's teachings, only smiling:
"The fool wants to chase
Becoming as hybrid."
B. Ten Buddha Power
For fools
There will be no such thing as:
"He is the Hybrid
Full of Ten Reigns:
L à Arahat
As major parties equiangular
L à Dang Minh happy sufficiency
celestial, world is the
L à washes sergeant
who dwells macho thing
Dang Thi Dan sphinx, Buddhist
Venerable, the most precious life.
For foolish man
would be no t Commissioner Justice
About ten hybrid force as
Buddha-like stock prophet:
he had sufficient spirit through
Transfiguration genres
he obtained the contest Daniel atrial information
Listen enough hours of worry Ai.
He has forgiven the mind
Self-centered mind Other
Going deep mindfulness
of countless beings
With ten As the power of the
Buddha roared the lion
Passed the French car purified
To the position of nurturing.
"Non-domiciled country"
There is, do not happen
Buddha knows clear
Thanks to tri-kayak effect.
"Knowing three life karma,"
"Road to the realm of"
"The identity beings"
C Chain "tendency of all species."
"Knowing to eat strong, weak"
- diligent mindfulness insight knowledge -
"Know the meditation, liberation"
- meditation meditation.
Ng Ai attained "sufficient destined place,"
said the predecessor m ình
And prime "mortal mind"
Know living dead beings
End c Chain "pirated take place"
is place clean pollution
As hybrid e demigod stock
To Supreme Bodhi threads .
The lion
drove the French car Purely
in the middle of the eight congregation:
Survival, Brahmin
Home andSatan
Association Four Kings of heavenly
kingdom and Brahma
Three Heavenly paradise.
Between eight congregations that
sermon very afraid
Thanks to attain ten self at
V à four No fear:
C.
Four fearless not afraid of anyone criticizing
"No witness said e ã evidence"
Since the Tathāgata complete
penetration certified legal basis.
Not afraid of anyone criticizing
"No paragraph e ã the"
V ì As true hybrid
e ã clean except for stains.
Not afraid of anyone denied
"Chướng religion, karma g ì where?"
V ì Hybrid well know
sex, not free.
Do not be afraid of anyone who refuses
"The Dharma he does not free"
Because Dharma teaches the
truth to end suffering . D. Four-born, N Audio recording
"Eggs Birth" and " Not happy at how dirtythe Buddha never lived throughas foreign direct live Ng unsurpassed them very far. His e ã every solitude venue sign people living cover glass, awareness camps far from spreading. In the b Who can forgive ma A beautifully located bed pillow boneSection Council to spit Resident discharge, not k êu ca. Because He ate too little Body just bones, skin Asceticmax Maximum No witness to dharma. Therefore, here to eat was themistake of the foreign direct M à Buddha e ã undergothe life long lifetimes far:Rebirth countless times, Te self v à church fireRebirth other realmsWith hope and liberation. Evidence of Chinese Buddhist religion Abandon the extreme pleasure v à mortificationcases exist and cessation put them safely freedand intellectual eloquenceno disputes with anyoneSince no player before. "
-ooOoo-
MIDDLE EARTH - BALANCE 13
The Great Aggregate of Suffering
I. MATTERS
Mahàdukkhakkhanda Sutta - The greater discourse on the mass of suffering .
The Buddha explains the full understanding of sensual pleasures, material form, and feelings; There is a long section on the dangers in sensual pleasures .
The long sutra talks about suffering .
The Buddha explains the three senses of sensual pleasures, tri-color sensuality and feeling; There is a very long talk about the dangers of sensual pleasures. II. SUMMARY
The monks who visit the pagans and questioned are different between Buddhist and non-Buddhist theories on the three problems of sex, rupa and sensation, for they, like Buddhas, understand completely about The three. Monks return to the Buddha, the Buddha preached the three teachings in his teachings, it is necessary to know three things: sweet, dangerous and the departure from them.
A. First of all sex
Sweetness is the means of sexual growth: the rúpa, the scent, the scent, the taste, the sensual pleasure received by the five senses. Danger is :
1. Because the pursuit of that year has to work hard to cover all kinds of occupations.
2. Suffering frustration if after so much effort to pursue you still do not get what you want.
3. The loss of preservation, fear of loss when e ã can be.
4. Noi suffering gh ê assets abhorrence when e ã have stolen, confiscated, drifted, burnt, being naughty squander.
5. For sexual lusts, warfare takes place everywhere between men and women; even in part eình, spouses and children and other disputes, leading to death or suffering death.
6. Do sex that people become violent consoling conscience, fighting off death.
7. Sex education that robsters kill, and there are terrible punishments for sinners.
8. Due to the education that people do evil acts of body, speech, mind, dead rotten v noisy data realms. This is the danger of sex. The output is to get involved with the color of taste, until the end of desire.
B. About identity, here is female identity .
The sweetness is the beauty of the girl, evoking the sense of joy in the viewer. The danger is that the bad old, the sick, is in one place, drowning in her own urine when she reaches her grandmother's age . More dangerous is the disgust of corpses being qu antenna abandon cemetery where, until just c On is the vertebrae discrete th instant he becomes dust. That is the danger of identity. The departure from the rúpa is the sexual desire to the color, until the segment of greed.
C. on feeling .
The Buddha offers meditative bliss, to show even harmless pleasure that is also dangerous, let alone other pleasures. The sweet is blissful due to the education in meditation, blissful by the second meditation, the meditation in the third meditation, the pure meditation in the fourth meditation. This is the supreme sweetness of feeling, since it is harmless. The danger of this feeling is that it is also impermanent, it is suffering, it is suffering. The emancipation of the sensation is the sexual desire to engage the sensation, the exception of sexual desire.
Those who are truly aware of the sweetness, danger and excellence of the lust, rúpa, and feeling, are able to help others as they are.
III. NOTE
This tri-parinna means to pass, samatikkhama or give up, pahàna . Gentleman for the first meditation is the understanding, the colorless is the tri color, meditation is not thought willow meditation. On the other hand, the Buddha taught in the new development of knowledge, education in Arahant new life tri color and life.
IV. LEGAL
Three French: sweet, dangerous, the glass.
N mande nourish Education : color, sound, smell, taste, touch.
V. CONTROLSIn the teachings Tathāgata
Contact fitness, form, feeling
Willow tri also means
"stroll" v à "abandon"
First of all, full understanding "education"
should know three things
Sweetness v à risk insurance
Together from sexual renunciation.
This sweetness of Education:
The beauty, known or,
M ui aromatic and taste
the same tactile mellow.
What do all those things
N mande cognitive senses
Bring the m ê cup
As sweetness of Education.
N dangers of sound faith
is actually very hard to tell c Brøndby teammates
This is only a brief mention
that the risk of suffering in general
N rushing bother according chasing
bear hardships
L àm everything occupation
Recently TB capacity, tuberculosis care.
If efforts ardent
M game still does not have to be
T Assets his desire
They mourn mourn.
V When sleeves
They worry e quieter day
Lo confiscation, theft,
sun, fire, children eat x Ai.
No loss of e ã suffering
skull and ear wind flying
When real loss as suffering
Complains "Heaven, Rupa dangers of L game at e ã to the sister th publication only grandmotherAnd where fresh beauty. C back tube, white-hairedskin was dry nh eat narrowedGi à patient lying in bedAnd where looks beautiful. The sweetness has vanishedJust the bitter bitterness of the danger , dieWaiting for this body . Danger of materialis body girlWhen ignore that site Lo Ai saw birds preen. Danger of material thingsThe body of the girlWhen only the skeletonAnd the bone into white powder. Renunciation from rupaAs subdue lust V game except the desire for excellence, not ham. C. Sleeping life The sweetness of feelingis the joy of meditation.Cause of separation:Absence of suffering. V hypersensitivity meditationDue to concentration Bornnot reach the four:A sweet feeling. Three pure meditative pleasuresAnd Life exhaust purificationin the stock jhana L à sweet taste sensation. Danger of feeling: This harmless Supreme hasbeen transformed into impermanence. Excerpt the sensation ofBeing the sexual appetite Attempting to eradicate sexual desire With all sensation.Who realistic insight sweetness l à sweetnessdanger is dangerousrenunciation is renunciationThen extricate himselfNeedless suffering sorrow V game can take theenlightened sensations.
-ooOoo-
MIDDLE EARTH - BALANCE14
Mankind suffering sorrow
I. MATTERS
Cùladukkhakkhandha Sutta - The shorter discourse on the mass of suffering .
A variation of the preceding, ending in a discussion with Jain ascetics on the nature of pleasure and pain .
The short sutra of the suffering .
One such form of 13, ending in an e àm argument with those Jain ascetics, about the nature of happiness and unhappiness. II. SUMMARY
Mahanama asked Buddha, What is the cause sometimes he still greed invaded though e ã know that l à defilements of the mind, and asked which of his no paragraph that he was greed dominates.The Buddha taught that it is sex. Because he has not clip sex, let sex l èo drove him should he still live in the e ình, enjoyment of sex. The Buddha said less fun, more suffering, more dangerous is more. About sex, should know the sweet, dangerous and the glass. But if you see that with true wisdom, and you have not attained the meditation or the more successful meditation , you still have sex. That is the experience of the Buddha himself.
Next, the Buddha told Mahatma to listen to Ngo 's dialogue with the followers of the nuns practicing ascetics, feeling the fierce anguish to atone for the sins of the past, and believing that this would be the solution. Escape
Buddha asked them something: Do they know in the past they exist or not? In the past, did they havebad karma? In the past, they e ã What do these evil deeds? They know e ã except how childrenêu suffering, c review how much suffering is not exclusion? Do they know how to remove the righteous in the present moment and complete the good? The ascetic disciples did not know. But as they believe in karmic retribution, the Buddha concludes: "Then the monks in the Nuns are supposed to be evil villains" .
But the nuns say, "Happiness is achieved through suffering. If happiness is achieved through happiness, then the king of Bimbisara will be better than Gotama because he is happier than Gotama. " Ni events from perverted pleasure senses l à happy, so when Buddha asked whether the king Binh sa can do like him, sit still any in many ng ày still feel pure pleasures, the Romanian events from to Recognize that Buddhas live happier than kings.
III. NOTE
Mahalàma has a family with Buddha, he is brother of Anuruddha and Ananda. According to the resolution, he e ã attained Any complete, meaning only decline greed rather than cessation. V ì he mistaken as to the path Real ho alk is e ã make an end to greed, n Israel new mental surprised to see him occasionally they arise.
Buddha put v rushing this story of austerity in order to say, the doctrine Ng who is centrally directed, away from the two extremes of enjoyment v à mortification.
IV. LEGAL
Three toxic : greed, anger, si.
Three French : sweet, dangerous, glass.
Four V. VENTURE
long the e ã understand the
teachings of Venerable
greed defilements
still invade my mind.
"France does not figure paragraph
Makes defilements invade
V à occupied the minds of
the Blessed teach."
This Ma-ha-na-ma
Wang automatically Shakyamuni
Education in people not segment
Due lay life. B. Changed the senses by meditating.
"Happiness is less miserable. More
dangers. More and more
like wisdom.
And just want to glass,
but not meditate
or win over.
Education is dominant
and invade your mind. "
C.
Austerity vain Buddhist nuns comments from doctors
to display a Middle
L IA distant poles presentable
hedonic v à mortification.
Ni disciples advocate
Need to torture the body
Redeeming the past sin The
afterlife is peaceful.
But v ì can not know
life before l am i what
e ã ransom how children êu
And how many have not redeemed.
If really suffering pain
Because karma ago
Th ì make Ni events from
e ã create multiple non blessing.
No matter how you say
Happiness can not be achieved by
the way of enjoyment
M is forced to crush. Nadya concluded,"If love is so,then happiness is betterthangoodness." And Ma-ha-na-maPrivate religious oathThat blissful meditation onSat buzzing sensual prevailed.
-ooOoo-
MIDDLE EARTH - BALANCE 15
Enough
I. MATTERS
Anumna Sutta - Inference .
The venerable Mahamoggallàna enumerates the qualities that make a bhikkhu difficult to admonish and teaches how one should examine oneself to remove the defects in onés character.
Reflection .
The interdisciplinary item mentions the characteristics that make a monk difficult to say, and teaches how one should look at himself to remove his personality defects . II. SUMMARY
Proverbs The interlocal teaches the monks, there are 16 maladies in a monk make him become "hard to say", not be the guilty of the doctrine of teaching, trust.
16 bad habits are :
Persistence, anger, opposition, criticism;
- interrogative, speechless , unexplainable, impaired brain;
- greed, jealousy, fraud, fear, hard to discharge.
On the contrary, monks without 16 habits are easy to say, trusted by their fellow believers, religious.
When we see that other people have such a habit that we do not like, monks should consider themselves to avoid the habit. If you think you have such habits, you must diligently eliminate. If it deems m ình not, happy day e quieter practice good behavior.
III. NOTE
Stock virtue e ã call this prayer is pratimoksha world of monks . A monk should have three times a day in his own teaching. If not three times twice, or at least once.
Exercise is to have the "wishful" as unjust as mentioned in No. 5. "Hate" is hostile; "Persistent" is stubborn by indignation; " Opposition" is a reproach when accused; "Criticism" is to criticize the person accusing him.
IV. LEGAL V. CONTEST
Avoid sixteen faults
of a man "hard to say"
Make others dislike:
Being commended himself belittle people
Evil sex and outrage
rare anger and intransigence
uttered angry words
Fight for v à criticized
Quality problems and said waste
asked unexplained
Nowhere puppet v à brain damage
Avarice and disabilities puzzle
Phishing v à conceit
Trying hard to discharge a mortgage.
-ooOoo-
MIDDLE EARTH - BALANCE 16
Wilderness
I. MATTERS
Cetokhila Sutta - the wilderness in the heart .
The Buddha explains to the bhikkhus the five "wilderness in the heart" and the five "shackles in the heart" .
Wilderness in the mind .
The Buddha preached to the monks the " wilderness in the heart" and "the bonds in the heart". II. SUMMARY
The Buddhist teachings, monks who have not excluded 5 wilderness center and 5 mind slack can not grow in His law.
The wilderness is suspected, there is no faith in Buddhism, the Dharma, the Sangha, the study of the world, and the fifth indifference to the fellow practitioners.
N mande bound center l à: taking pleasure senses, engaging itself, taking the material, taking food and sleep, taking c Gosh (only convent to pray l unto heaven).
Monks who do not have the above 10, the mind towards effort effort can grow in the law. He practiced meditation for four as the sufficiency l Asoka (earnestness, h antenna picking), diligent, heart [purity of mind, purity of mind], thinking [ie scouts Justice, Investigation], c with Effort (essay) is the fifth year.
Monks do full 15 l Legal à rid 5 desolate heart, mind defilements v 5 à legal practitioners 5 above, shall afford achieve th publication only supreme peace from suffering. Like hatching eggs, if you hatch eggs, even if you do not want to expect the chickens to remove the shell eggs, when the time comes, there are children escaped eggs.
III. NOTE
Wild heart is the hardness in the mind, "mind disturbance" is the binding force of mind. The wilderness of despair is composed of four mental states and one mental state . N mande bondage center l à n mande h ình participation form.
Supreme peace from suffering the yoke is the result of arhats. For example, incubation is repeated in the Sutra 53, in which the disciple is like a child who breaks three eggshells, the third.
IV. LEGAL
Four such as : education, effort, one-pointedness, dharma.
N mande desolate mind : Comfort Buddha, Dharma, T antenna, Gender, v à disgusted with fellow practitioners.
N concentration of mind: sensory pleasure, engagement, dignity, gluttonous eating, participating inheaven.
V. CONTROLSmonks want to grow
in France and this law
should be eradicated ten heart
hardened v à bound
Yes n mande desolate heart
V à n mande defilements center
Th ì can not effort
and diligent progress from.
Suspect Career guru
doubt Dharma, Sangha, About
Wrath initiates
L à n mande desolate heart.
Attending body, sensuality,
dementia, sleep eating desire to
be born in the world
is the center of mind. B. N mande to practice law
Paragraph eighteen unless he
Th ì may attempt
Effort meditation to
grow in France n ày.
Zealous and diligent
Most scouts legal mind and
effort is nth mande
Meditation attained quickly.
Who sufficient legal fifteen
Th ì can afford
Break the shell of ignorance
An okay yoke blessed.
Like a good mother, the
egg is not rotten If
not start to wish
Chicken still come out. Who sufficient legal fifteen Th ì can afford Break the shell of ignoranceAn okay yoke blessed. Like a good mother, theegg is not rotten Ifnot start to wishChicken still come out. Who sufficient legal fifteen Th ì can afford Break the shell of ignorance An okay yoke blessed. Like a good mother, theegg is not rotten Ifnot start to wishChicken still come out.
-ooOoo-
MIDDLE EARTH - BALANCE 17
Forest
I. MATTERS
Vanapattha Sutta - jungle thickets .
A discourse on the conditions under which a meditative monk should remain living in a thick jungle and the conditions under which he should go elsewhere .
A lecture about the condition n rushing a monk meditating on n Israel continue to live in a jungle, conditions n rushing to give away. II. SUMMARY
Accommodation monks should reside full lifetime (d buzzing that l à forests, villages, towns, countries, or someone close) Assembly must meet the two conditions, mental v à material. In terms of spirit, it must be tantamount to mindfulness, concentration, insight (mind has not yet settled, the mind is not fixed static static, - A result of arhats). In terms of material, it is easy to find four necessities of dress in disease. If you are both, live in a lifetime. If only mental conditions, material life difficult, monks alsolive with the notion that you go home not to the pursuit of material.
If somewhere (forests, villages ... or almost anyone) that mentally deficient - not t antenna concept for intellectual growth - wearing d masking material fully, monks n Israel dropped away after Think that the monks are not for the pursuit of material. If in place n loud lack both conditions, monks n Israel give away immediately.
III. NOTE
It is possible to summarize four cases, two go and two dwelling as follows:
Tu not advanced, all the rich : -> go;
Here, in the rare: -> in;
Here, in abundance: -> in.
The three principles need to grow is : mindfulness, concentration, wisdom (eradication or eradication).
Four items V. CONTROLS
Or near someone
needs to be accomplished is
that the conditions are as follows.
There are three
mindfulness : Mindfulness must be settled
Mind must be static
Pollution is the subtraction,
There are four material things:
clothing and food
Accommodation and pharmaceuticals
Four things do not lack.
If in any place
Both spiritual material
What the shortage of all the lines
Drop right no question.
If sufficient material
M à spiritual progress
Abandon that place
Do v ì greed, attachment.
Monk where
progress Tu,
Stay with my mind
because of the clothes?
Monks in a place
Cultivation e ã easy to carry
material not hard to find
Be Princess at a full life.
-ooOoo-
MIDDLE EARTH - BALANCE 18
Confidential
I. MATTERS
Madhupinkika Sutta - the honey ball .
The Buddha utters a deep but enigmatic statement about "the source through which perceptions and notions are tinged by mental proliferation beset a man." This statement is elucidated by the venerable Mahakacca, whose explanation is praised by the Buddha .
Secret .
The Buddha utters an inscrutable but incomprehensible statement on "the origin of the insightsand conceptions of an observer that obsesses a human being." This statement was clarified by the great emperor Caesar, and the interpretation of the Buddha was praised by the Buddha. II. SUMMARY
Hand sticks, Sakka people, came to ask the Buddha what is the point of view , preaching what. Buddha taught, he taught the theory of "do not argue with anyone, because the perception (perception) is no longer obsessed brahmin live without greed, cynicism, trade exchange, no craving for existence Or non-existent. "
When he heard this, the other did not understand, showing discontent about leaving. Monks please Buddha explained, he taught: "If a person does not have the status of joy, celebrate, attachment to the Coliseum comment delusions, th ì that l à cessation of t Uy free of greed, hatred Suspicion, anger, greed, greed, verbal struggle, the sword, the end of speech, the evil language .
The author of the teachings of the Buddha teaches briefly as follows:
By contact - the encounter between eating, hearing, awakening - feeling; As expected; Do think thinking Due to lack of initial discussion . Human reason, some delusions haunt people. Without contact, there is no feeling; No life is not possible; No idea is not thinking; No comments are not considered thoughts. No delusions Coliseum conclusion, there is no struggle, v à evil evil law [greed, anger, ignorance, pride, doubt, is, organic participation] is ti êu not kill residual remnants.
III. NOTE
Dandapàni hand sticks , so named because he used to carry gold sticks everywhere with high self-esteem. He followed the door to b à reached majority, the clearance increased. His questions seemed to êu encouragement, answer portion Buddha head l à to oppose attitude when êu encourage him.
Brahman says in this verse only Arahant, or the Buddha himself.
Illusory thought, papanca-sannà-sankha , translated "mental proliferation", prejudice. Commenting on the origin of saturated reasoning is attachment to the rupa, the self , and the mind through which the mind "refines" the experience by explaining it according to Standard "me" and "mine".
In summary , the Sutra shows the cycle of birth and death in 12 countries - six eating places. If the ceiling does not assemble, then all life and death.
IV. LEGAL
N mande Justice : Origins Coliseum is delusion comment Loader (c ate informal meeting ceiling), feeling, perception, range, Coliseum comment .
Six food : eye, ear, nose, tongue, body, mind.
Six ceiling : lust, bar, incense, taste, contact, legal.
Six modes: eye consciousness, ear consciousness, consciousness, consciousness, body consciousness .
Seven preferences : greed, anger, anger, doubt, greed, ignorance.
Twelve countries : six cafes and six cities.
Eighteen sex : 6 c feeding, 6 ceiling, 6 consciousness.
V. CONTROLSTeachings of the Buddha
is not against anyone
saint disciples live
The idea is not obsessed
Not being bound Fitness
No doubt indecision
All repentance cessation
Not Going organic Non-organic. B. No attachments
With delusions Coliseum Comment
No celebrating, happy
Clips are the t Commissioner newspapers
, hatred, prejudice, facilities, chronic
The participating preferred the c Oi
And ignorance Custom Hypnosis
Along the other unwholesome
Destroy not Overwhelmed
C.
Ton Price fought off to C eat bare informal meeting
encounter l à contact
Do contact should have life
there life should have thought
Thought leads to failure range
Suy reach students "Coliseum comment"
Hý Comment Birth delusions
Obsessive human mind people.
[Life is still long
because of eating naked
two things do not lock up
will stop the reincarnation.]
-ooOoo-
MIDDLE EARTH - BALANCE 19
Games
I. MATTERS
Dvedhàvitakka Sutta - two kinds of thought .
With reference to his own struggle for enlightenment, the Buddha explains the way to overcome unwholesome thoughts and replace them with wholesome thoughts.
Two types of thinking .
Recalling the time when he was striving to attain enlightenment, the Buddha explained how to overcome unwholesome thoughts and replace them with good thoughts. II. SUMMARY
While practicing, the Buddha classifies thoughts into two groups. One group brings harm , harms people, harms both, eliminates wisdom, participates in defilements: that is thinking related to sex, harmony and harm. When such insight, these mindset is Ngai abandonment, the end. A group does not bring harm , harm people, harm both; The intellectual growth, not part of defilement, leads to nibbana : that is the thinking related to sexuality, no yard and harmless. When dwell with this range, though the day e quieter He did not see fear. Thanks to his diligence so diligent, should be static,
III. NOTE
This dualism occurs only during the Bodhisattva practice six years ascetic.
Inattention and harmlessness can also be understood as compassion and compassion.
IV. LEGAL
The three divide into negativity : sex, anger and harm.
Three French leading to calm : sexual education, no yard, harmless.
Three Smart Four meditation
Eight major religion
V. needy
As long as the practice is
hot heart, need the
Buddha to think Thinking
consists of two components:
part of the thinking
Intercourse, yard, harm
The other part of free
energy, toothpick.
Know the thought of Intercourse
, sex, harm, harming
oneself, people
Thegamesthat disappear.
The opposite thinking
Do not harm oneself
Through knowledge as above
.
Calm the mind, calm
Ng tropism tons meditation for
about four meditation, three intelligence
Achieve ultimate peace. B.
Example deer The extensive lake
Yes deer launch t antenna
An evil up close
Put the bait bait bulls
Close safer way
Open road danger
A alk deer encounter victims yoke
Increasingly undoing.
Others have a
Trade idea to e alk deer
Expect them happy
Hope we escaped disaster
He arrived n ày
uninvite the bait bulls
Open safe way to alk
Close path of danger.
"Lake" refers to the chisel
" Deer" lovers
evil ghost "want to harm"
"bait" only ignorance
"
-ooOoo-
MIDDLE EARTH - LESSON 20
An abode
I. MATTERS
Vitakkasanthàna Sutta - the removal of distracting thoughts .
The Buddha teaches five methods for dealing with the unwholesome thoughts that may arise in the course of meditation.
Eradicating disorder .
The Buddha teaches a number of ways to counter bad things that can start during meditation . II. SUMMARY
The Buddha taught that, in order to attain the highest level of consciousness, there are five methods to eliminate the initial thoughts related to sex, anger, and delusion:
1. To think of another thought, to the system of descent, no field, no si. Like a carpenter uses a wedge to knock out another knot.
2. The dangerous patrol of the unwholesome range as they arise, then the bad idea is eliminated.As a young man who loves to wear a collar or a dog, he must be disgusted.
3. Ignore them. Like a person who does not want to see an object in front of him, he closes his eyes or looks elsewhere.
4. Observe the birth and death of her thoughts, making it slow down the v à gradually disappear.
5. Determined to use mental control (use a good idea to overwhelm a bad idea).
Through the application of this method, unwholesome evil leads to sexual desire, anger and delusion, the inner being abolished. Bhikkhu not excluded thirst, liberation of history, conquest ki , end suffering .
III. NOTE
T antenna epicardial, adhicitta , is interested in meditation Stock eight - four meditation four provisions, l àm c ate for the Property. Called a "t ", it won over ten ordinary goodwill - regardless of disrespect ...
N wall can be understood as n mande except scatter method. H Assessment should only use this method when the stampede seems persistent. Normally, just stick to your meditation subject .
Action of another general , for example when the desire arises related to the real , other generals are "impure"; contact to infinity t ình, the minister is "impermanent". Ascension arises in relation to self , other generals are metta; contact to infinity t Dinh, the other generals are four college.The treatment of the satirical thoughts is near a master, listening to the dharma and studying the dharma, observing the meaning, investigating the cause.
The dangerous contemplation of unwholesome thoughts arises and precious, the fear of harassment.
IV. LEGAL
Three toxic : sex, anger, si.
A method of excluding false thoughts, dwelling on the mind.
V. CONTROLSTo cultivate increased epicardial
L negative range only
Contact fitness, golf, harmful.
[1] As a carpenter using wedge
caught a n quiet.
Start a good
mind Bad mind will dissipate.
[2] Seeing fitness, golf dangerous
prefabricated self dissipate
as people want to point the page
again was qu Ang solid determination.
[3] No memory of the court
yard will disappear
As bored look at something
Eyes look away.
[4] Or follow the general status As
long
as the person disappears As the self-conscious
renounce the rough behavior.
As the athlete defeats
An ill person
With the determination to
conquer sexual desire, harm, anger. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( TNCT ).VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.13/7/2017.
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