[14]
CENTRAL ECONOMY - ECONOMY 131
The Most
Sankhalisha (Bhaddekarattasuttam)
I. MATTERSSankhalisha (Bhaddekarattasuttam)
Bhaddekaratta Sutta (One Fortunate Attachment); Anandabhaddekaratta Sutta (Ananda and One Fortunate Attachment); Mahakaccanabhaddekaratta Sutta (Maha Kaccana and One Fortunate Attachment); Lomasakangiyabhaddekaratta Sutta (Lomasa - and One Fortunate Attachment kangiya): the above four suttas all Revolve around a spoken by the Buddha Stanza emphasising the need for effort in developing insight Into present things as chúng .
[The most sage; A nan and the most sincere; Great Ca Nhat and the most beautiful sutras; Lomasakangiya and Sutta: All four suttas revolve around a Buddhist doctrine, emphasizing the need for effort in the present to develop insight into the present dharma as they are . ] II. SUMMARY
The Buddha taught a verse and then clarified the meaning. B Ai Ke great reviews do not go t teachser past [1], the desire for the future, because the past e ã terminated, the future has not arrived. For the present dharmas, contemplate with wisdom [3] in order not to be shaken [4]. You must be so attentive today, because you can not know what tomorrow will be like. Death is not an appointment, it can not be fixed with it. Whoever always resides in this insight with diligence, he deserves to be called the Most Kind [5].
Then Buddha broadly as follows. Tracing the past is mindful of matter, feeling, perception, form, and consciousness with joy. No trace is to think that in the past one has such thought, but there is no joy. The hope of the future is to think of our five aggregates with joy. No hope for the future is the same as thought but no joy. Attracted [7] in the present dharmas is that when ordinary people do not cultivate the dharma, they view the self as self, or the self has sharpness or identity in the self, or sees the self in the form. Feelings, thoughts, actions, and awakening (so-called twelve minds). Do not be tempted in the current law is the saint disciples thanks to cultivate multicultural church law n Israel for five aggregates n the body and mind it, not considered self.
III. NOTE
1. Fear (or self) in the past.
2. Nutritious in the present.
Vipassati, see by wisdom, insight, that is, clearly see three characteristics of impermanent suffering .
4. Do not be shaken before euphoria.
6. Joyful joy is to show attachment.
Being drawn to the present dhammas, by craving and wrong view.
IV. LEGAL V. CONTEST
The past is not traced
The future is not desirable.
Past e ã cessation
future has not come
only existing legal
Wisdom here.
Do not move, do not shake
Knowing, to practice
today Do heartbreak,
Who knows tomorrow?
No one thing e ình be
With Army of Death,
Resident so zealous, night tirelessly day,
Worthy called Japan beat,
Tier quiet tranquility.
Finished the verse on
He explained the meaning:
Trace to the past
Is thinking with joy:
Thus,
My identity During e ã through.
Feelings, thoughts, actions, consciousness I have
ever been so.
Not tracing the past
Is thinking like
that In the calm mind
Not interested in joy.
Aspirations for the future
is the wish of tomorrow
N aggregates do so
V à arises bliss.
Ordinary tempted
In the current practices
Since no religious holy law
See sharp self,
or ego identity,
or identity of the self,
or ego in color
with feeling, perception, volition, consciousness
also are considered Thus
Czech twenty body is.
-ooOoo-
CENTRAL ECONOMY - BALANCE 132
A Nan The most sage
I. MATTERS
(Summary and annotation as well as above)
II. ABSTRACT III. GLOSSARY
IV. LEGAL
V. CONTEST
Do Ananda recited the
For bhikkhus t antennas we
Those g ì Buddha e ã teach.
-ooOoo-
MIDDLE EARTH - BALANCE 133
Dai Ca most delicious sage
I. OBLIGATION II. SUMMARY
As the 131.
III. NOTE
In the two preceding sutras 131, 132 and sutras following the sutta, 134, the Buddha bases on the aggregates for analysis, but the Buddhist sutras offer six internal sutras . Reviews of Buddhist religious understanding, respect prices GMT Daniel diên e ã wide faculty in this direction.
IV. LEGAL V. CONTEST
Conservative life posture
About the most gentle.
He immediately to b Israel Buddha
Please read b Ai Ke on
be adhered Read l Daniel
Ca fried wide lecture.
Instead of saying n aggregates
Ng Ai preach c eat bare form
Czech th publication only eighteen Origin:
When c eat bare exposed
M à formula not bound
By the rope craving
does not start joyfully
No tracing past
No desire The future is
also not swept
into the present dharmas.
-ooOoo-
MIDDLE EARTH - BALANCE 134
The most gentle sage
(Lomasakangiya)
I. OBLIGATION (Lomasakangiya)
II. SUMMARY
As the 131.
III. NOTE
In Note Presbyterian shelves, the Venerable Kassapa Buddha Lomasa at e ã ordained as monks. After hearing of Bhaddekaratta Kassapa Buddha taught this, a monk about his business for Lomasa but Lomasa not understand and e ã exclaimed: We hope that in the next life, I can explain to him doing n ày. The other bastard said: I would also like to ask him about it. Due to his vow that in this life, reborn into a household Lomasa e ình they Sakyamuni in Kapilavastu, while the other monk e ã make a god named Candana.
According to the resolution, this Beijing preached v noisy at Blessed th Transformation into a leading e ã seven years. At that time, Ngai was experiencing three months of rainstorming in heaven 33, teaching Abhidhamma to gods gathered together from ten thousand worlds.
IV. LEGAL V. CONTEST
Mars is encouraged by the celestial beings
Should be kept in the verse
about the most sage.
This god is listening to
Buddhist teaching b one claimed him
at Tam tam Cross disaster:
The past is not screening ...
The future has not yet arrived.
B Ai Ke most gentle
Contact purpose
L à c publications unfortunate.
Religion to the Buddha
Narrative report of the
Buddha's teachings to re-write this verse
and detail.
-ooOoo-
CENTRAL BANK - BONUS 135
Distinguished Career
(Culakammavibhanga Sutta)
I. MATTERS(Culakammavibhanga Sutta)
The Shorter Exposition of Action .
The Buddha explains how kamma accounts for the fortune and misfortune of beings .
Short presentation on karma. Buddha explained karma is the cause of luck and misfortune where love.
II. SUMMARY
Young Subha [1] Todeyya asked the Buddha for a cause, to give birth to a human being who no one is like in life expectancy [2] (long live the premature death); About health (sick people, sick people); About color identity (bad people beautiful); About authority (the less powerful); Aboutwealth (the rich and the poor); About rank or lineage (low guy); About intellect (intelligent fool ) ... Buddha taught all due to karma, human is master, is the legacy of karma. Key Industry e ã division beings out there than less so. Death is due to karma killing organism, there is no compassion on the property . Long life is due to renounce killing, there is compassion. Less disease is due to brain damage to sentient beings. Many diseases are due to previous life often harm to beings. Minister looks pretty nice l à discontent by not outrage. Many authorities are not jealous of the privileged, revered. Less authority is due to jealousy. Wealth is because e ã alms offerings. Born in Sale e ình noble is because people often revere respectable. Born v rushing in e ình despicable due to arrogance, no glasses who respectable. There is wisdom because they often come close to the gurus to learn. Foolishness is due to not approach the gurus to learn. Wealth is because e ã alms offerings. Born in Sale e ình noble is because people often revere respectable. Born v rushing in e ình despicable due to arrogance, no glasses who respectable. There is wisdom because they often come close to the gurus to learn. Foolishness is due to not approach the gurus to learn. Wealth is because e ã alms offerings. Born in Sale e ình noble is because people often revere respectable. Born vrushing in e ình despicable due to arrogance, no glasses who respectable. There is wisdombecause they often come close to the gurus to learn. Foolishness is due to not approach the gurus to learn.
So human condition is due to them how e ã go path to t ình that state. Youth finished listening to Refuge Three Jewels.
III. NOTE
1. View of 99. According to the commentaries, his father is brahmin Todeyya miserly habits by eã reborn as a dog right in his house. Buddha for Subha know by making dog excavation treasure father e ã money buried at birth. Things e ã faith do Subha start, finish pushed him to invite consultation on the functioning h Buddha Image of now.
2. If karma kills the decision of rebirth, it will lead to rebirth in one land. But thanks to a wholesome m à born l warm (and is l AM always the result of good karma), is now killing this will make people face many adversities lead to premature death.
IV. LEGAL V. CONTEST
Q What causes Buddha
who nobody like none
About lifespan, health
Regarding color space, authority
Regarding asset class
As an intellectual?
The Buddha taught beings
as the owner of the Karma
is the inheritance of karma.
Karma division:
Death without killing
No compassion
Long live the mind
and not love killing
No brain disease sentient beings
Cause less disease.
Common brain damage to sentient beings
Takes many diseases.
The general appearance beautiful
Do not hate not pitch
people physiognomy ugly
L à so much outrage
Cause authority
is not envy
To the venerable
Less authority l à by
The pattern is preferred envious.
Wealthy by giving
Poverty is not offering
Born clan noble
Because glass people venerable
V rushing in e ình despicable
Do arrogant arrogant c antenna
L AM brainer
Because usually near Wise
To learn meaning
Making people that stupid dumb
L à by not learning
the Inner O monks.
How current
are past due in
Forums go tr unto the road
leads to t ình that state.
When the Buddha taught the
youth of Tô -gia-gia
Please take refuge in the Buddha,
Dharma and Bhikshu .
-ooOoo-
MIDDLE EARTH - BALANCE 136
Corporate distinction
(Mahakammavibhanga Sutta)
I. MATTERS(Mahakammavibhanga Sutta)
The Greater Exposition of Action .
The Buddha reveals subtle complexities in the workings of kamma that overturn simplistic dogmas and sweeping generalizations .
Broader presentation on karma. The Buddha displays subtle things in the operation of karma, upset the naïve and indiscriminate doctrines .
II. SUMMARY
Wanderer foreign direct Samiddhi Potaliputta go after false religion that he e ã hear now the Buddha body, speech l à false, only the new truth now; And there is a kind of meditation that if you cultivate, you will not feel any more. Venerable Buddha said never taught so, do not slander Ngai. Wanderer compliment new false religions cultivate three n mande m à e ã protect his teacher said, and asked: When intentionally three body and mind now, you will not feel anything? Samiddhi replied that there would be feelings of suffering. The duo left without comments. Then the Buddha to see the Buddha presented everything.
Buddha, I have never met the Potali, why do not have sex . V à He damn fools Samiddhi e ã answer one afternoon before a problem that must be analyzed. Then the false religions Ud Ayi said, perhaps alluding Brothers Samiddhi a principle he e A Day "And the feeling is still suffering [2]".Buddha, the question of the wandering should be answered that if intentionally acting a karmic (body, speech, mind) is capable of causing pain, then there will be feelings of suffering. If you intentionally make a karmic (body, speech, mind) possible to bring joy there will be feelings of joy; And if a kamma is capable of feeling unhappy, then the result will be neutral.
Then the Buddha taught the distinction of the following career. Tr Israel lives with four categories of people:
2. Some people also commit the ten crimes as above, but die in a good way as a human being.
3. Some people give up the above ten evil karma, dying in the realm.
4. Some people also give up the ten bad karmas, but they die in the realm of hell.
Therefore, may announce that certainly the retribution of karma karma, but can not be published as follows: Surely all those who do 10 evil are born v noisy planes evil, abandoned 10 evil are born c It is good (because some people do evil death and good heal the dead realms).
According to the great distinction of the Buddha, the evil realm of the good is due to a very good karma from long time ago to the time of fruitfulness, or by an idea that began before death, Evil is due to an evil kamma from long ago to the time of reaping karmic retribution, or by the near death initiatean wrong view. Therefore, there are types of karma that do not work, which is not, does not work, but has the effect, and karma has the effect of being, karma has no effect.
III. NOTE
1. Potaliya does not personally listen to the Buddha's teachings directly , but only heard the Buddha's teachings like that. The first sentence of the Potaliya sentence, karma , is just a distortion of the Buddha's teaching in 56 that in the three types of karma, karma is the most blameworthy in the karmic cause. After a kind of meditation if the tuition, then no sense will arise from the Dharma of the Buddha in the life of thought in the 9th Field School title Potthap àda.
2. This word is said in the Buddha, corresponding to the number 36, referring to suffering hidden in allbecause of impermanence. Although the Buddha taught so real, but false religions seem Samiddhi e ã understand that this means all sensations are suffering, th ì obviously wrong.
IV. LEGAL V. CONTEST
A wanderer in foreign direct indicator light mid-DHI Sarah
brethren disciple of the Buddha:
The Buddha said I heard
Industrial body, speech l A Price
Only now is the true standard;
And there is a kind of Zen meditation
will cease to feel.
Venerable rebuttal: Do
not slander
His Holiness did not teach that. Distinguished Distinguished Distinguished
Professor
Just three years ago I knew how to protect teachers.
Then he asked the Prophet:
Deliberately doing three karma What
would it feel?
Reverend replied: suffering.
The duo immediately reported from
Abandonment without comments.
The Buddha went to Buddha to present everything.
- I have not seen him
Do not have this story ?
And you really foolish
When answering one way
The problem should be analyzed:
Trying psychics àm think said
Article unpleasant and neutral
feeling unhappy suffering.
The broad goals and then adhered
karmic effect four classes of people:
Ranks throughout life l àm Evil
Dead rotten v noisy data realm.
Classes throughout the life l àm Evil
Dead realms born healthy.
Lifelong healing Life is
born of heaven.
Lifelong healing Life is
born in evil.
Love is like that,
Should be able to publish
Sure enough karmic retribution
of evil professional;
But not published:
Every ten evil doers
are born in a state,
who renounce evil ten
are born to c guava healthy.
According to the difference between the
Department of evil spirits
who are born of good health
Because of the very good karma
From long before
time to the time of results,
or by
dying.
Who throughout life l àm healthy
Which realm reborn data
is due to karma
from a long time ago
now to reap the same time,
Or by the time of dying
Start a wrong view.
Therefore, there are types of business
No effect,
no effect,
there are effects,
there are effects are not.
-ooOoo-
CENTRIFUGAL - THE BIBLE 137
Distinguish six origin
(Salayatanavibhanga Sutta)
I. MATTERS(Salayatanavibhanga Sutta)
The Exposition of the Sixfold Base .
The Buddha expounds the six internal and external sense bases and related topics .
Presentation of six countries. The Buddha preached the six domestic and foreign related topics .
II. SUMMARY
The Buddha talked about 6 cafes , 6 cafes, 6 cafes, 6 cafes, 18 cafes [1] (6 cans, 6 cans, 6 cans). Monkhood), three kinds of feeling [2], three thoughts of the guru, the Supreme Being. About the discharge (in three sensations), there is discharged at home or discharged to multi-layered, dischargedor disposable y dissolved on all. Discharge at home, he is multi-faceted as a disposable exclamation of the taste, this discharge does not subdue the nuisance and allergic effects [3]. Discharge of glass, y on the whole, is the discharge of meditation, such as ecstatic discharge. Y on the other end of the other means to follow the hyphenists, leaving home in favor. Remove multi-facial and Hybrid to get rid of all .
Three of the guru 's thoughts on the three kinds of congregations hear the Dharma , for the majority of idle congregations, Ngai is not happy but keeps righteous thoughts without afflictions, with some kind of congregation. antenna some slothful attitude Ng Who does not rejoice nor not happy, the congregation has majority si Eng n antenna, Ng Ai righteous rejoice in.
In the trainers, the Buddha is the supreme thing. V ì while elephants, horses or cows are coaches only run in one of four directions north east south west, th ì a monk Buddha coaching throughout the eight directions [4], that l à eight freed: cabinet There is color identity, internal color is not external identity, attention on the bar, nowhere boundless, boundless, non-possessed country, non-non-ideal non-origin and Dream of freedom .
III. NOTE
1. The mind, (manopavicàra, mental exploration) is Games and quad. People investigate games , consider objects due to the emergence of four (vic àra).
2. After seeing matter with eye consciousness, we examine it as an object, and thus the cause of happiness, or suffering, or unhappiness.
3. Discharge the flavor of the discharge ... or multi- facial discharge not congested boredom and fetus means that the ascetic body does not eat , because defilement (greed) can not be stopped only by How to hold your ears closed your eyes before the color of the world; It is unavoidable that the dhamma is not free from samsara, when the only restraining of the senses without the wisdom to see the useless, empty of desire.
4. These are the realms ( animals, animals) of the organic species .
IV. LEGAL V. CONTEST
Need to know the six countries:
Six native is the eye
nose nose tongue;
Six foreign origin is the
flavor of the
Six Senses: consciousness
awareness consciousness.
Six physical contact: nh An emotional
Turkey contacts to the contact.
When the eyes see color Sees the legal awareness
Run up the wedding, favor, or discharge.
Plus eighteen volitional
Yes b mande six organic t ình:
Six joy of home
When eye ear nose tongue
Get the pleasure
Because contact objects;
Six joy in the glass
when knowing with the wisdom
Impermanence in the color of the
taste of drugs.
Six home dependencies:
Invisible
cords Beauty in love;
Similarly, the ears, nose,
tongue v relatives à consciousness
Lo can not receive
The object beautiful l ong.
Six advantages of renunciation:
Knowing impermanent
Qing flavor legal exposure
All six are impermanent,
Concern hope of attaining Sees ultimate liberation.
Six discharge at home
As ordinary people
can see the color can start the discharge
but no danger Do
not run out of the brain disturbance
from the fetus
Discharge of the taste of exhilarating
place So ordinary people.
Six discharge of renunciation
When the intelligence chief
was clearly the impermanent
Suffering and turn septic
So start center renounce
For six foreign origin.
Because he kept this one
which make an end to the other:
The joy pros renunciation And the wedding favor at home
And the joy renunciation
Walk to flush out separatist And scattering polyhedron
(discharge bar flavors contact) Walk to the farthest area
(discharge in meditation stock)
There are three types of mindfulness
Place a guru:
When teaching the Dharma
V ì charming peaceful
mind he unflinchingly
First three types of assembly:
Most hairless ears
not practice Dhamma;
There are sloppy people, who do not:
To these two Assembly
Tathagata is not happy
But the mind is not agitated;
If you meet the disciples
Cham just short-wave earphones are
not as good
as Tathagata is happy
but mindfulness awareness.
This is the three thoughts of origin
with the master.
Career supreme restraint
Teaching eight freed:
Cabinet has sharp, consistent foreign,
Inner formless foreign troops,
Focus tr Israel pure,
boundless origin provisions,
Wake numerous bi Daniel origin provisions,
Wuxi owns origin provisions,
non-ideal non idea
V à destroy life thought to.
-ooOoo-
MIDDLE EARTH - BALANCE 138
General theory and theories
(Uddesavibhanga Sutta)
I. MATTERS(Uddesavibhanga Sutta)
The Exposition of a Summary .
The venerable Maha Kaccana elaborates upon a brief statement of the Buddha on the training of consciousness and the overcoming of agitation .
Extend a brief teaching. Venerable monk Dean performed a brief teaching by the Buddha on the cultivation of consciousness in order to win the glide of motion.
II. SUMMARY
The bhikkhunīs teach them bhikkhu briefly: how bhikkhu should look to the external mind without dissipation, for the inner mind of non-residents, not clinging, not being persecuted. So the future will notsuffer the birth, old, dead.
After he left to go v rushing Vihara, we bhikkhus to request detailed pricing adhered Israel by interpreting the meaning. And he e ã lecture as follows: When c eat bare of exposure, due to the pursuit of knowledge b minister of Israel should be the minister outside the binding, there called l à were scattered, wide radiator. If c eat eating exposed to non- pursuit outside generals , not scattered. To the ceiling, ie the meditations from the first to the fourth jhana, consciousness can also be tethered by the evil glass of happiness, being happy in the first meditation, the birth of joy in the second meditation, To meditate on the third meditation and the unhappiness (pure meditation) in the fourth meditation. If not meditated by these meditations, they are called non-residents. Grasping, being persecuted is when the non- devotee becomes satified because he does not understand the saintly dharma, accepts the identity as the self, the self in the rupa, the rupa in the self, the rupa in the rupa. Thus, there are 20 bodies. Consequently, when the form of life is thought to be transformed, ordinary mortals suffer, being persecuted. The disciples have practiced not so clinging, so when the color is disturbed, consciousness is not transferred, the terrorists arise not persistently haunted mind. Because the mind is not haunted, it is neither fear nor hunger. So do not cling, not be persecuted. The self in the form, the identity in the self, the self has the form (with 4 aggregates also accept that into 20 bodies). Consequently, when the form of life is thought to be transformed, ordinary mortals suffer, being persecuted. The disciples have practiced not so clinging, so when the color is disturbed, consciousness is not transferred, the terrorists arise not persistently haunted mind. Because the mind is not haunted, it is neither fear nor hunger. So do not cling, not be persecuted. The self in the form, the identity in the self, the self has the form (with 4 aggregates also accept that into 20 bodies). Consequently, when the form of life is thought to be transformed, ordinary mortals suffer, being persecuted. The disciples have practiced not so clinging, so when the color is disturbed, consciousness is not transferred, the terrorists arise not persistently haunted mind. Because the mind is not haunted, it is neither fear nor hunger. So do not cling, not be persecuted. Terrorist persistence does not persist over the mind. Because the mind is not haunted, it is neither fear nor hunger. So do not cling, not be persecuted. Terrorist persistence does not persist over the mind. Because the mind is not haunted, it is neither fear nor hunger. So do not cling, not be persecuted.
After they go to the Buddha to explain the interpretation of the author, the Buddha praised the faithful who is the master of wisdom has understood the teachings of Ng .
III. NOTE
This prayer is the essence of enlightenment consists of three aspects: the attitude toward the external world, the inner, v à n aggregates l background sound body and mind. When the senses are exposed to the external world, the mind does not follow the object; And when the inward depth of the first , fourth, and fourth meditations are not appeased. According to Nine Hui , this is called meditation in the mind, called meditation . For the aggregates that do not accept this and that of us, so when we die we do not cling to the regret, and therefore do not fear any matter of mortality; Maintaining the attitude of the outsider observing a phenomenon, there is no living death.
IV. LEGAL V. CONTEST
A brief teaching:
Observing how the
mind is not dissipated
in the external objects ;
And for the interior
Non-resident before, clinging,
Tam not be persecuted
If the restaurant is so
The future does not suffer
On the old sick death.
The venerable Ca fought
Explain broad sense:
When the eyes see color
Waking according chase Minister ngo Ai
Being the Minister bondage
is scattered, wide radiator.
If c eat exposed ceiling
Waking not pursue minister,
Th ì being conscientious.
For the interior,
Ie meditation evidence
from preliminary to Charity,
Soul may be tied
by reason of birth blissful
When the witness first meditation,
or the birth of blissful
When Jhana second,
or discharge notion peanut residence
When Jhana third
V game Unhappiness unsettled
(or discharge pure thought)
When the fourth meditation.
If not tethered
by these meditations
.
Hold on, be persecuted
When the ordinary man
Do not understand the holy dharma,
sharp nature is self,
self in the form
,
Or self-colored
( for 4 other aggregates
are also accepted so
th I'm twenty body is).
By clinging so
when n aggregates turned septic,
Ph Sheol very distressed
Frightened, persecuted.
Holy disciples have tu
no such attachment,
N Israel when sharp turn septic,
Waking not be moved under,
the terror arises
not obsessive persistence.
Mind is not obsessed
Without fear, longing.
It is not grasp Do
not be persecuted.
When listening to this solution, the
Buddha praised Cauldron
as the Brahma who understood the words of Ngai. A very painful psychiatrist Panic, terrorist.Holy disciples have tu no such attachment, N Israel when sharp turn septic, Waking not be moved under, the terror arises not obsessive persistence. Mind is not obsessed Without fear, longing. It is not grasp Do not be persecuted. When listening to this solution, the Buddha praised Cauldron as the Brahma who understood the words of Ngai. A very painfulpsychiatrist Panic, terrorist. Holy disciples have tu no such attachment, N Israel when sharp turn septic, Waking not be moved under, the terror arises not obsessive persistence. Mind is not obsessed Without fear, longing. It is not grasp Do not be persecuted. When listening to this solution, the Buddha praised Cauldron as the Brahma who understood the words ofNgai. Mind is not obsessed Without fear, longing. It is not grasp Do not be persecuted. When listening to this solution, the Buddha praised Cauldron as the Brahma whounderstood the words of Ngai. Mind is not obsessed Without fear, longing. It is not grasp Do not be persecuted. When listening to this solution, the Buddha praised Cauldron as the Brahma who understood the words of Ngai.
-ooOoo-
MIDDLE EARTH - BALANCE 139
Constant classification
(Aranavibhanga Sutta)
I. MATTERS(Aranavibhanga Sutta)
The Exposition of Non-Conflict .
The Buddha gives a detailed discourse on things that lead to conflict and things that lead away from conflict .
Presentation of not controversial. The Buddha teaches in detail what leads to controversy and what settles disputes.
II. SUMMARY
Buddha should not follow low pleasures, should not by ascetic self-mortification, both extremely presentable n ày belong t à religion. The middle path is Ng god nobody certified e ã work into wisdom, enlightenment, nirvana, that l à religion bowl Secretarial: right understanding, right thought, right speech, right action, right livelihood, Secretarial diligent, Secretarial Recitation, right concentration. NIsrael know commended criticism but should not belittle saying only legal commended.
For example say Who Checkers m ê sensual is under deviant religion, will suffer, l à have criticized some people; or say who is not passionate m ê pleasure not suffering, of holy religion, th ì have praised some.
To say only: To pursue sensual pleasures or asceticism, not to give up the possession of history issuffering, the path of virtue, not worthy of the saint, but only of sermon. Knowing the difference between but only focused on the inner circle, meaning sex is the color of the taste is called sensual pleasure, scary .
Joy in four meditation is sensual, not scary. Do not say the secret word, the words when it is not real, not useful, not the right time. N Daniel said slowly, because talking fast is not clear, hard of hearing; Body and throat damaged. Do not cling to the dialects of remote languages , as each locality has a different language .
In short, lust is a virtuous way of avoiding virtue (dispute); Peanuts do not lead to suffering heat fever is inevitable; Asceticism is to avoid, middle way is avoided; Praise is to avoid, just say France is inevitable; Lust is the avoidance, separation lust is inevitable ...
After knowing that, bhikkhu should practice the law inevitably.
III. GLOSSARY IV. LEGAL
V. CONTEST
Do not passionate m ê sensual
Neither let mortification
Both belong t à.
Mid director Ng god nobody evidence
Forums effect of intellectual
enlightenment and nirvana
That is religion bowl district.
Critics praise know
But not praise who
also did not criticize anyone
M à law should say.
Should know the difference between
But only specialists.
Said: Who sensual love
is evil religion, will suffer,
L à criticized some;
Say: Who is not greedy
As the right path, not suffering, I
have some praise.
If only say the following:
Karma or ascetic,
Do not dispose of the used property are suffering under the evil religion
no value for holy,
Yet l à lecture only.
Should distinguish peanut
But internal communications specialist:
N mande of color bar fitness
Taste scary contact They are called sensual.
Pleasure in four meditation
, not scary.
Do not say secret,
Or words fusing l ong
When it is not true,
useless, not the right time.
Say it slowly,
Clear and easy to hear
Also hurt the
mind and throat.
Do not cling to the dialect
Left-handed language ,
because each region is different,
Do not accept right and wrong.
Cai g ì unworthy saint
No contact entries destination
Yes disturb workers suffering is mine religion
Call l à compounded avoid
(which led to the dispute).
Ascetic and ascetic;
Grumbling and criticism
But there is no dharma talk;
Word secrets, antagonizing,
attachment of local languages ...
Belongs t à religion, organic avoid
Koo v à middle religion
Talking Justice,
-ooOoo-
MEDITERRANEAN - BALANCE 140
Distinguished Gender
(Dhatuvibhanga Sutta)
I. MATTERS(Dhatuvibhanga Sutta)
The Exposition of Elements .
Stopping at a potter's workshop for the night, the Buddha meets a monk named Pukkusati and gives him a profound discourse on the elements culminating in the four foundations of arahantship. Presentation on the elements.
When at rest e smoothly at a potter's workshop, Buddha met a monk named Pukkusati and preach for him a profound dharma of the factors leading to the summit l à four platforms of A Luo Han Guo.
II. SUMMARY
Buddha and stay e quieter in workshops making pottery with Pukkus ATI. After learning that l à one men e e ã ordained by faith to Ng Ai although never met him, Buddha preached briefly: The so-called man of six world, six emotional origin, 18 volitional And four wins. Six of the contacts are the nose and ears tongue; 18 minds including the sense of smell of the shelter of the three sensations of enjoyment and discharge (add up to 18). The four winners of wisdom include, hold the truth , be the leader, practice cultivation. Then the Buddha explained in detail as follows.
Do not let go of wisdom means that you should know the six natural worlds that do not know. The place is in the body and beyond the body. The clitoris in the body is all clumped, individualized substances such as hair, nails , skin, ribs. The hard stuff in the outside is also in the boundary, it should be as real as the mind is , it is not mine, not me, not my self. After knowing that, the mind bored to leave the boundaries. To water (liquid), fire (heat), room ( void), not (holes) are consistent.With clear consciousness, he knows to be lost, suffering and unhappy. Because of the contact, the good life arise; And consciousness is feeling a sense of pleasure. Due to lost contact, Pleasure is also perishing, and consciousness is the same. With the other two feelings (suffering and unhappiness) also.
When the rest is pure, pure, the bhikkhu can focus on the discharge of this virginal infinite, boundless, non-possessed, non-non-ideal non-thought ... but discharge will become micro. If not the city, not thinking to organic or non-organic, not grasping an object g ì in life, th ì he will not fear, self nirvana, said: Sanh e ã advantage, virtues e ã city, job to do e ã do, no longer revert back to this state again. Whenever the sense of touch, pain or no pain unpleasant, he knows all the sensations are impermanent, not n Israel wrecked before, not object to rejoice. He knows when feeling a sense of ultimate body or life is ultimate (cf. - that is, while the network continues to eat , not more so). He knows, when the body of the common body, all feelings will become the bar (because he does not grasp, joy in it). A bhikkhu who has such a position is called the wisdom of victory, that is, knowledge of the end of suffering. Deliverance he not shaken v ì c eat every tr Daniel foot soles, Nirvana b eat. The accomplished bhikkhu is the achievement of victory. His claws formerly now cut off the roots can not be born in the future, so this is the wisdom of the place. Craving, anger and delusion in the place where he is now completely cut off to the root like the tree trunk, Without the possibility of arising, he or she achieves the final result, which means the cessation of greed. When the echoes of the tide were no longer shaken by a man who had settled on four victories, he was called a retreat. He no longer thinks of me as this or that or he will be one day; Not born, old dead, expect nothing.
After hearing her wonderful sermon, Pukkusati knew that l à Buddha, v à please repent of not knowing should e ã sage called him (you). He was asked to be ordained, but when he went out to search for a bowl, he crawled to death. When the monk asked about animal birth of this position, the Buddha taught him e ã except the five lower fetters, will enter Nirvana b alk no callbacks life nanymore.
III. NOTE
The Buddha teaches selflessness by analyzing the human being consists of six : fire hydrology;Six contacts: tongue and nose tongue; 18 comments are happy or exhausted with the sense of smell ofdrugs ( addiction 18). Wisdom is the use of the observation of gender or material material is notours, our or our self. Consciousness remaining pure, pure (for not grasping material) directed to the realms of the mind is not boundless, boundless, non-possessed and non-non-attachment, not grasp , achieve nirvana . Whenever there is a feeling of body or mind, he or she knows it is impermanent, unacceptable. At death, he said r õ that l à sensation last,
IV. LEGAL V. CONTEST
in the potter workshop
Place here staying
Mr. Puk-ku-sa-ti
A monk th heat Transformation into
Renunciation by faith
For god Teacher
Whatever area is unmatched.
Buddhist lecture him:
Man of six World,
Six emotional origin (six c eat)
Each unit has three life
Th publication only eighteen volitional
Do not Let loose wisdom,
Let upholding foot soles,
H ay t antenna Secretary-favored candidates ,
V à studied first President
that is four wins origin.
Then the Buddha lectures in detail:
Do not let go of wisdom
Is knowing the six precepts
of the fire hydropower not
With consciousness is Friday.
In outer boundary
in nature itself is hard
Being approved, under Personal
Hair nail coat r antennas skin,
meat tendon bone marrow kidney ...
Quality hard or ngo Ai
also belong boundaries.
It must be real.
With true wisdom. It's not me.
It's not mine.
Or my self.
When you know it
will be boring ,
leaving the frontier.
With hydrotherapy room is
also consistent.
C review in the form of light,
Feeling happy, suffering
and unhappy.
By touching, starting feeling
and conscious awareness is
feeling happy.
Extermination, loss of life,
so well aware.
With these two senses,
consciousness and sentient beings are the
same.
With pure equanimity,
it can concentrate
In boundless vanity
Or infinitude of knowledge,
or wealth owned the land,
African ideal non Thought:
Mind that the compounded.
But without thinking
Utopias organic, non-organic,
not clinging to anything,
they will not fear,
self-certification is Nirvana b alk
Self said Sanh e ã advantage,
Brahmacariya e ã-members,
each of the sense of touch,
suffering, no pain no peanuts,
Know the feeling of impermanence,
should not be wrecked before it,
no joy in it.
He always knew r õ
When starting a sensation
with the ultimate body
Or is the ultimate network
he knows when death
All wage life bar
Because there are no attachments.
That is the origin of intellectual victory,
means that said location is
People suffering e ã end.
Liberation he
no longer be assigned work
not belong falsehoods
N he called to win the land.
These attachments are rooted
No root of the future
.
Greed cessation
Th into British origin net win.
The tide delusions
No longer do assigned work
The Origin stay four wins,
N Daniel he called
L à hermit first President.
He no longer thinks
I 'm this
or that Will it be this one
No longer expect What the
future is old dead old.
Listen to the dharma
Know immediately that the Buddha's father
asked for repentance
Called the Buddha with him;
And please ,
But when he came out to find the bowl
he was bullied dead.
Buddha taught the monks:
He e ã rid
In the lower part of the history
Chemistry birth and gone b alk
A go no return.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( TNCT ).VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.17/7/2017.
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