A-HARMONIAN STRENGTH.32.

Figure II

XXXII. COMPLETE PRODUCTS

1 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- Now we will talk about good. Teach smart thinking and remember.

The monks replied:

- Yes, the Blessed One!

The monks obey the Buddha, the Buddha said:

- What is good? That means five bases. What year is it? Meaning credit, effort, basics, concentration, wisdom base. That is, this monks! There are five roots. If there are monks cultivate five units, it will be a remoteness, the law is not rotten, all will accomplish. As they progressed to Da-momentum, back to this realm, the end of misery. Prostrate this path to Anatomy, not come here again Nibbana bowl. Cultivation proceeds further, completely eliminated the smuggled, unsuccessful achievement, liberation mind, liberation intelligence, self-acting, travel self. Birth and death, Pham Al has been established, work done, not reborn again, as real know.

Compassion is the five faculties. Why? This is the largest group, the best among the groups. If there is no such action, it does not complete Tu-momentum, Tu-momentum, Asanas, Arahanta, Buddha-Bhi-chi and Tathagata. If these five, there are four Tu Tu left. If these five, there are four Tu Tu left. Speaking of good faith, these five bases are above all else. Therefore, the monks, find the means of this five bases. Thus, the monks, learn this.

Then the monks listening to the Buddha finished, happy to do.

2 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- Now we will talk about unwholesome capacitors. Teachers should be smart to remember.

The monks replied:

- Yes, the Blessed One!

The monks obey the Buddha. The Sun said:

- What is called non-convergence capacitors? Meaning five items cover (five). What year is it? Lust, female, female, female, female, female. That is called the five. If you want to know the bad guy, this is called the five. Why?

Monks should know! If there are five, there are parts of animals, hungry ghosts, hell. The unwritten dhammas from here arise. Therefore, the monks, find means of eradicating sexual desire, sex, sex, sex, sex, suspicion. Thus, the monks, learn this.

Then the monks listening to the Buddha finished, happy to do.

3 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

Serve, Buddhist ceremony has five merits. What year is it? Decent; Good language; A lot of money; Nursing home chief; Death born good, up to heaven. Why? As Lai unparalleled. As Lai has faith, there is gender, literature, intellectual property, have good achievements should accomplish five merit.

Again, what is the cause of the ceremony of the Buddha? Because the image of the Buddha and the joy of the heart. Because of this condition is radical.

What good coast has good sound? Because of the image of the Tathagata, then three titles: Nam-Tathagata Tichang Chief Justice. Due to this charm is sound good.

What is the cause of much money? Because they see Tathagata that generous generous: scattered flowers, burned lights and other objects. Due to this affinity is rich.

What is the cause of the birth of the head of the house? If you see the body as Lai, the mind is not attached, pillow to land, kneeling straight hands Buddha. Because of this condition is born the head of the fake.

What is the cause of death when the birth of good, up to heaven? According to the ordinary license of the Buddhas, the Blessed One: There are sentient beings bring the five events of the Tathagata will be born healthy, up to heaven.

That is, monks! There are five merit coasts of Buddhism. So, the monks! If there are good men, believers want to Buddhist ceremony, should find the means of accomplishing these five merits. Thus, the monks, learn this.

Then the monks listening to the Buddha finished, happy to do.

4 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- For example, the room has two opposite doors, some people standing in, some people standing on top of the person looking in, going to see all know. I also like, the heavenly beings, birth, death, good, evil realms, good or evil, good or bad, follow any species that know all.

If there are sentient beings do good, mouth speak good, good thoughts, not slander Sage, executive Right view, compatible with Right view, death will be born good, up to heaven. That is called being good beings.

If there are beings do this healing, do not create evil conduct, death will be born in human beings.

If there are beings, oral intention to do evil, create etiquette, death and birth in the ghost.

Or there are beings, body, mouth, do evil, slander Sage, corresponding with wrong view, death will be born in the animal.

Or have beings, body, mouth, evil doings, creating akusala, slander Sage, die and then born in hell. At that time, good prisoners brought this person to meet King Yan and said:

- Great king should know! This person before the body, the will to do evil, create the evil beings born in this hell. What should the king consider, what treatment for this man?

King Yin-la slowly asked him privately for his crime. The king told him:

- How, the other! Formerly his previous life as a body, not see the birth, in the very difficult pregnancy, pain is difficult to live in and grown up nursing baby, bathing any body?

The sinner replies:

- Indeed, great king!

King Yan said:

- How, the other! He did not know the dignity of any legal birth? The dharma body, mouth, mindful of the good way?

Sinners told me:

Yes, Great King! As Grandpa taught. Just stupid or do not distinguish good.

King Yan said:

- As he says, this is no different. I know you do not create body, mouth, virtue. But today, I will consider your liberty to do, not by the parents, nor the monarch, the god made. Capital itself created sin, now self-report.

King Yin-la asked the crime first and then ordered the crime.

Then the second angel asked him,

- Old man, do not see the elderly body is very weak, walking exhausted, dirty clothes, trembling back and forth, breath moaning, no longer young mind?

The sinner replies:

Yes, Great King! I saw.

King Yan said:

- You should know by yourself: "I will also be old like this. The old is boring, so good fortune. "

The sinner replies:

Yes, Great King! At that time, I really did not believe.

King Yin-la said,

- I know you do not create the body, mouth, mind. Now I will cure him for not doing anymore. He did evil, not by his parents, nor by kings, mandarins or people. Now he himself created sin, will bear the retribution himself.

King Yin-la took the second angel and then told the third angel said to the other:

- He was formerly a man, do not see someone lying on the urine, can not sit up?

The sinner replies:

Yes, Great King! I really do see.

King Yan said:

- How the other? He did not know himself: "Then I will also get sick, how can I get rid of this eczema?"

The sinner replies:

- Indeed, great king! I really do not see.

King Yan said:

- I also know he stupid or do not understand. Now I will condemn you to do not do again. This crime He did, not his father, not his mother, nor the king, the god created.

King Yin-la taught it then. Then he brought the fourth angel to him:

- How the other? Do you see the body as a dry tree, the wind out, fire shallow, no idea. Are the people around crying?

The sinner replies:

Yes, Great King! I saw.

King Yan said:

- Why do not you think to yourself: "I will not escape this death?"

The sinner replies:

- Sir, great king! I do not know.

King Yan said:

- I also believe He does not know this law. Now he will rule He makes no mistake. This unwholesome sin is not the father, not the mother, nor the king, the god, the people. In the past, he himself had to commit himself.

King Yaleh again brought the fifth angel told him:

- He was old man, not see the wall to break the house, take money from others, or use fire, or hide in the middle of the road. If caught or tapped by the monarch, killed, or confined, or tied up to the market, or carried to a sandstool, or carried upside down, or shot, or taken to the water, or taken Burn the fire, or peel the skin, and then eat, or cut the belly, put the grass in, or put it in boiling water, or use a knife, tread the wheel, or the elephant rub death, or pile to death?

The sinner replies:

- I see it.

King Yan said:

- Why did you steal someone's belongings? Really know that, what is wrong?

Yes, Great King! I'm stupid.

King Yan said:

- I also believe him. Now he will not sin anymore. This crime is not the parents do, nor the King, the god, the people do, the self-made crimes of self-report.

King Yin-la asked, finished wrong wrong:

- Bring this person to the prison.

The good dungeon received the king's order, bringing the prisoner to death. The left side of the fire is very strong, the iron wall, the iron. There are four gates of foul odor as heavy as the urine, so dirty. The ant mountain mounts surrounded the four sides, again use the cage shooting up.

The Buddha said shelf:

The four walls of the four walls of the city are 
long and firm, the 
cage covered in it, 
Want to come out not at all. 
At that time in the land of 
fire , Fire is strong, 
Square square by week, 
Spacious full color. 
In the middle there are four pillars, It 
is scary, 
And on the sword forest, 
the iron beetle rest. 
Stinky, it's hard to see, 
Looks like feathers, 
Scary things, 
There are sixteen bulkheads.

Monks should know! Then the good purgatory used to suffer this kind of suffering. The other man put his feet into the blood flesh all the bones, only the bones. At that time, good prisoners bring this person to use the hammer sharp sharp body, suffering difficult to say, want to die can not; Until the crime of extermination escaped. In the human world, what kind of crimes he created, must be subtracted after all the new.

Now, good prisoners bring this person to the column in the sword, above or below. The sinner who was on the tree was eaten by the iron bird, or had his brain eaten, or his arms and legs were broken, and his bone marrowed, but the sin was not over. If the offense is removed.

Good dung makes the sneezer hug the hot pole. Because in this life of lusts should be guilty, be guilty of pursuit can not escape. The good one draws the tendon from the heel to the neck and then pulls forward, or the car is loaded, or it goes back and forth or is not free. Here, he suffered suffering can not be the same, need to make the crime removed and released.

Then, good jail to bring the other person to the volcano, chase run up and down to nine then released. At that time, criminals are not able to die, must make up for the crime after all.

The good dungeon catches the sinner with his tongue thrown back. In which the sinner suffering can not be counted, the bridge is not dead. Now, good prisoners bring sinners on the mountain, or cut legs, or beheaded, or cut hands, need to absolve, after leaving.

Then, good prison again took the large iron leaves heated to sinners as living in the dress. At that time, suffering misery is very annoying, due to greed should be guilty like that. At that time, good prison again sent the sinner to work the epidemic, lay down, iron nails in the limbs, nailed to the heart. There, suffering hard to describe, for the sins, after the new.

Now, the good prisoners bring back the slope up the body, put into the cauldron, the bottom of the body is cooked back to the nine, to four sides also ripe, suffering miserable. Emerging as well, not emerging as well. For example, large pots make small beans, above or below. This same sinner is the same; Now also, do not show also, in which suffering suffering, for the sins, after the new out.

Monks should know! Or sometime in hell, spent a few years in the East Gate opened. Then the sinner ran to the door, the door naturally closed, the other fell to the ground. There suffering not say, everyone complained, complaining:

- I do not go out for the door!

Then the Buddha said shelves:

Stupid people often cheer, 
As well as the sun sound, the 
mind is often afraid, 
Wife like prison in prison.

Then, in the great hell, spent hundreds, thousands, ten thousand years, the North Gate again. The sinner ran to the north. The door immediately closed, the core of the crime, the new crime. The other victim spent hundreds of thousands of years to get out. The sin that has been created in the past must be fulfilled.

The good jail again captures the sinner, with the iron hammer to cut the body of the sinner, through so many sins like that, make change, so that the suffering of the sins clean up, after the new.

Monks should know! Or at some time, the East Gate opened again. The other beings rushed to the East Gate. The door closes itself, can not come out. If there is a runner outside, there is a large mountain to the pressure, they enter the mountain, the mountains are pressed like sesame oil. In it they can not count the suffering, to bear the same sin, after the new.

Then, the other sinner was moved to the front, again met hell hot ash, across thousands of thousand by the week. In that he suffered suffering without counting, the core of all the sources of sin, after he was out.

Come back to the front, tell the hell is stabbed. Then, sinners again into this knife hell. The great wind that emerges causes the body, the sinful nature to leave. There he suffered suffering without counting, to the core of crime, after the new out.

Recounts the hot ash hell. Then, the sinner again into the hot ash hell, the body is crushed, suffering immeasurable, the core of the crime to kill after the new.

Now, sinners get out of this hell ash hell, meet hell swordsman, across thousands of thousands of miles. Then, the sinner entered hell. In which he felt suffering without counting, the core for the crime of killing, after the new.

Tell me about the hell that costs, in which there is a small bone in the bone that feeds the sinner.

But out of this hell, sinners meet good prison. Now, the good prison asked the sinner:

- Where do you want to go? And from where?

The sinner replies:

- We do not know where from, do not know where to go! But now, we are hungry, want to eat.

The well said:

- We will give.

Now, the good prisoners put the sinner on his back, taking the hot iron to capture the sinful sinner. The sinner suffers without suffering. At that time, the hot iron from the mouth fell to the stomach, intestines, sinners suffer unpredictable, the core of the crime to kill, after the new.

These sinners, without suffering, go back to hell to boil, hell to swords, hell to ashes, to hell. At that time, beings are not suffering, turn to the hot hell. Now, the good prison told the other beings:

- Where do you want to go? And from where to?

The sinner replies:

- We can not know where from. Now do not know where to go?

Good dung asked:

- What do you need?

The sinner replies:

- We are very thirsty, want to drink.

The good dungeon puts the sinner on his back, taking the bronze water that flows into his mouth, causing it to flow down. In which the sinner suffered can not be calculated enough, for the sins to kill, after the new.

Now, the other can not bear this suffering, back to hell hell, hell sword, hot ash hell, re-enter the great hell.

Monks should know! Now the sins of suffering are not counted. If the other person sees the eyes, the mind does not like. If hearing ear, nasal smell smell, tongue know, touch body, know the French are angry. The reason why, because of the past do not produce good results, the creation of evil karma should be guilty of this.

Then King Solomon taught sinners:

- You do not benefit. Past in human beings, blessed human beings, body, mouth, inadequate counsel, nor give, charity, human benefit, equality; So now suffer this. This evil evil is not the parents do, nor the king, do not. There are the body, mouth, the net is not polluted, like Sun Quang Son. There are beings who create evil spirits, like in hell. Grandfathers, mouth, mind impure, should be guilty of this.

Monks should know! King Yin-la-la immediately said:

- When will we escape this tribulation and be born in human beings? Have been human body, I will leave the house, shaved hair beard, wearing three forensic, school education.

King Yin-la also thinks so, let's say the teacher, now is the body, is made subject. So, the monks! Often should recite the body, mouth, virtue, not to be missed. Destroy the five fetters, practice the five bases. Thus, the monks, learn this.

Then the monks listening to the Buddha finished, happy to do.

5 . T O heard something like this:

A Buddha in the Saree, in the Garden of the East, with five hundred.

Then, the Sun, the full moon day of July, in the middle of wasteland blanket the court, monks up before surrounded by. Buddha told Ananda:

- Now in the vacant position, quickly hit the mace. Why? Since it is the full moon day of July, it is the age of the day.

At that time, A-nan Sun lying right knee to the ground, kneeling straight hands together saying shelves:

Purely labeled 
No matter what is not known, 
Wisdom not attached, 
what age call?

The Sun again using A-nan shelf:

Age, the three branches of the net 
, the mouth, the idea of ​​creating 
two monks opposite each other 
self-employment left 
Left to self-proclaimed the name 
"Today we are old age flat 
net life 
expect me to bite me ."

Ananda asked this question:

Hang Buddha past 
Bich-chi and Thanh Van 
is the Buddha's law 
or own Ca-ca-text?

The Buddha used the A-nan shelves that:

Constant Buddha past, 
Discipleship net bar, 
the Buddha is the Buddha, 
not just the ca-poetry. 
Bich-chi not this law, 
No age, no disciples, 
Not to you alone, 
No sermons for people. 
Contemplate Buddha, the Sun, 
Hang-sa can not tell, 
Kia also life expectancy, 
Such as Cu-talk.

Religion A-nan heard this, then glad to be unstoppable, immediately go to the lecture hall, hand grip, said:

- Now I beat the drum, reported the Tathagata. The disciples of the Tathagata, re-gather.

Then he again said shelves:

Martial robes clothing, 
except for the excess 
band , land drums, 
monks listen to group. 
You want to hear dhamma, 
Through the sea of ​​birth and death, 
Listen to this wonderful song, 
Come here!

Religion A-nan has beaten the mace to the Blessed One, bowed to the Buddha and stood on one side, the Blessed One:

- Now is the right time, bowed to the Buddha taught what?

The Sun told Ananda:

- The Masters in the order of sitting. Tathagata self-timer.

At that time, the Buddha sitting on the grass, told the monks:

- Let's sit down at the grass court!

The monks replied:

- Yes, the Blessed One!

The monks each sit on the grass. The Sun silents the monks. Then he taught the monks:

- I want to live my age. To the masses, what error do I have? And body, mouth, mind not to?

As Lai said, the monks silent silent. Buddha two, three phen asked the monks:

- I want to live my age. But I do not blame the masses?

Then, Xa-profit-Phat Satan from the seat to stand up, kneeling clasped hands Buddha:

- The Bhikkhu contemplated Tathagata has no faults about body, mouth, mind. Why? Today, the Exalted man did not have degrees; Liberation for the liberator; Those who do not Bat-Nirvana make them Bat-nibbana. He was not saved, He made salvors, labeled the blind. Because of the illness of the Great King of Medicine, the three Noble Truths were not met; Is the supreme Supreme. He did not initiate the idea, he made the intention. People are not awake, the Sun made the province. He did not hear the dharma, he made to hear. Because people love him as a shortcut, because of the Dharma. Due to this condition, the Tathagata is not fault for everyone, nor faults about body, mouth, mind.

Sà-benefit-phat phat world:

- Now you turn to the Tathagata self-presentation. Do not know if I have a fault with Tathagata and monks rise?

The Sun said:

- Hey, Sariputra, body, mouth, and mind are not doing wrong. Why? Now, there is no wisdom, no wisdom, no wisdom, no wisdom, no one's mind, quick intellect, quick mind, very deep mind; Little want, know enough, preferred quiet place, there are many means, remember not mistaken, general maintenance tam doi, full cause; Achievement, triumph of achievement, wisdom of achievement, liberation, release of wisdom of achievement, courage or ring, speech is not evil, do not do illegal, calm mind, sequential There is no coarse, flaming, like the great prince of the Dhamma, will join the dharma body. Sà-benefit-phat also, the super conversion Dhamma. Gods, humans and dragons, demons, ghosts and celestial beings that can not be transferred. Now the words of the teacher often speak as legal, never wrong.

Now Så-benefit-phat phat Buddha:

- Five hundred monks here are worth the age. Five hundred people have no faults with the Tathagata?

The Sun said:

There is nothing to blame the five hundred monks for the conduct of the body, mouth, mind. Why? Sàa-interest-phat! In the mass is very clean, no stain. Now in this, the smallest colony has reached the completion of Tu-momentum, all will go to France do not change. So I do not blame them.

Then Daphne, who was in them from the seat, stood up, before the Blessed One bowed down and said:

- Now I want to be discussed.

The Sun said:

- Want to say what now is the right time.

He was in front of the Buddha, praised the Buddha and Monks monks, he said shelves:

Fifteenth day bar, 
five hundred monks, 
ties are open, 
not love and not birth. 
The great emperor, 
the surrounding gods, 
the whole world, 
heaven and earth. 
Major General Sun, 
because the teacher, 
disciple Subversion, 
Through the three achieve, continental. 
It is the foot of the Buddhists, 
There are no ceiling, 
or the thorn spine, 
Today the son of the net.

Then the Blessed One accepted Darius' words. He thought, "Today Tathagata accept my words." He was not able to restraint, immediately from the seat to stand on the Buddha and return to his place.

The Sun told the monks:

- In the bar of my writing, disciples first class monks are monks-da-bar. The word is not doubt also monks da-period-rays.

Then the monks listening to the Buddha finished, happy to do.

6 . T O heard something like this:

A Buddha in the city of La-browsing, in the orchid architecture of India with the monks five hundred people.

Heavenly Thirty-three now has a Heavenly Angel, whose body has five death signs. What year is it? The flowers on the hood coat withered, dirty clothes, sweat under the armpits, not like their status, pearls away.

At that time, he was sad, worried, chest punched chest chest. Love-to-complete-hears this son of grief, sorrow, chest thump chest chest, immediately told a God:

- What is the sound that comes through here?

He answered,

- Heavenly King should know! There is a dying death angel, there are five death signs: flowers on wiping hat, dirty clothes, sweat under the armpits, not like his status, pearl distant.

Then Thích-đề-Hoàn nhân to the death of the Heavenly angel told him that:

- Why is he so sad and distressed?

The angel answered:

- Honored author! Do not worry how sad? My network is running out, there are five omen: flowers on the hat withering, dirty clothes, sweat under the armpits, do not like his place, pearls shunned. Now the seven palaces will be lost and the five hundred pearls will disappear. Now I eat nectar with no taste whatsoever.

Then, Thích-đề-complete-human told him:

- He did not listen to the Tathagata say?

All eternity , 
birth has died, 
birth is not dead, dead is dead 
.

Now why are you so worried? All onions are impermanent, wanting to be permanent, this is not true.

The angel answered:

- What is Heaven? How can I not be sad? Now I am pure sky is not clear, light like the sun, moon, everywhere. Leave this body, I will be born in the belly of pigs in the city of Lafayette, living often eat, die cut knife.

Then Love-to-complete-human told him:

- Now he should take refuge in Buddha, Dharma, Sangha. Maybe not right at the wrong three lines.

The angel answered:

- For refuge from the Three Jewels from evil three lines?

Thích-đề-Hoàn-nhân says:

- Yes, Heaven! Those who take refuge in the Three Blades, not all three evil lines, Tathagata also said shelves:

Those who take refuge in the Buddha, 
No three lines of evil, 
Out of the sky, people 
will come to Nirvana.

Then the other asked the Holy Question:

- Where is Tathagata now?

Thích-đề-Hoàn-nhân says:

- Tathagata in the Ma-master, in the city of La-brow, Cali-architecture garden, together with the monks five hundred people.

The emperor said:

- Now I can not afford to visit Tathagata.

Likes-complete-human-security:

- Heaven knows! Kneel down to the ground, hands down to the lower world, saying: "Bend the Blessed One carefully to observe. Now I'm going to be miserable, praying for mercy. Now self-refuge San Blossom, Tathagata (Self-destined) Self.

Then the other emperor, according to the verses of the Perfect-Human, knelt in the direction of claiming themselves under the name themselves, please refraining Buddha, Dharma, Sang lifelong Buddhist feet do not need to do Heavenly beings, say Three times. After he was not pregnant in the pigs that will be born in the house of the fake.

Then he saw the charm of this, then directed toward the theme-complete-revelation said shelves:

Affinity is not evil, 
Because measures such as money, 
Lead the way to the right path, 
This person, he praised, 
Thanks to you, do not fall into evil, 
Thai pig's very difficult, 
Self at being bourgeois, 
Whereupon will see Buddha .

Then, depending on the length of the long life, he was born in the false head of state in Las Vegas. At that time, the wife assumed false pregnancy, nearly ten months, birth a son, unparalleled par excellence, world rare. Like-complete-person knows this baby is just ten years old, usually come to say:

- Can you remember the charm of old? You say: "I will see that Buddha." Now is the time. Meet the Blessed One. If not, later will regret.

Then Xa-benefit-phat Xa time to embrace him, hugging bowls into the city of al-Qaul alms to the other head, standing quietly outside the door. At that time, his son suppose that Sariputra-yat-phat embraces him, hugging his bowl, his body full of envy; Seeing, immediately came before Sår-lup-phat said:

- Who are you now? Whose Disciple? Which executive law?

Sà-lup-phat said:

- Our teacher of the line of Thich, left the school. He is the Tathagata Zhen Jingzheng. I always follow the Dharma.

The child then directed toward Sattahip Saying shelves:

Now he stands quietly, 
Hugging the bowl of seriousness, 
Now want to bridge what, 
For who to stand here?

Xa-benefit-phat use the answer:

Now I do not 
desperate, 
I do not eat, I do not dress, But because of you, I 
listen to my words. 
He remembered the old saying, 
On the sky while speaking under oath, 
Making people will see him, 
should come to the Mr., 
Buddhas born difficult, 
Lecture also like, 
My people can not be, 
Like flowers priority-talkie. 
Now he follows us, Come 
visit Tathagata, 
Probably because of his theory, 
Chi of the good.

Then his son, the head of the radio Sattahip talked to the parents immediately, bowed and standing on one side. The father told his parents:

- Bends the parents willing to please the child to the exaltation ceremony, the celebration of health.

Parents said:

- This is the right time.

The head of the fake came with flowers and fine white cloth, and Samsara Xa-benefit-phat went to the Blessed One, bowed and stood on one side. Now Så-profit-phat white world:

"This eldest son is in the city of Laodice, not the Three Jewels. Bowing to the Exalted Sun smartly teaches him to escape.

Then the eldest son saw the bhikal dutiful, radical, there are thirty two good generals, eighty beautiful as well as the Tu-di mountain, face as the sun, the moon forever Not bored, come before bowing and stand on one side. His son immediately took the flower scattered on the Tathagata, take a blanket of white cloth to the Tathagata, bowed and stood on one side.

At that time, Blessed graduated the sermon for the little boy. Meaning the theory: argument, argument, virtuous beings, education is impure, pirated is great ego, the monk is necessary. The Sun learned to open mind. What the Buddha World sermon Suffering - Episode - Dao - Dao, the Sun theory for all the son of the deceased. The false head on the court, clean out of the ceiling, dharma net bar, no flaw.

The head grows up from the seat and stands up, bowing to the Blessed One:

- bowed to the Blessed One for his son was ordained as Sa-subject.

The Sun said:

As a practitioner, do not leave parents, do not do Sa-subjects.

The deceased Chief Buddha:

- I will ask my parents to please.

The Sun said:

- This is the right time.

Then, the grown up from the seat up, bowed to the Buddha and back away. Go home the eldest father said:

- Bending to allow children to be Sa-subject.

Parents said:

- Today we are alone. In the home of a lot of money. Sa-law is not easy.

The elf responds:

- Tathagata was born, the new life. It is difficult to meet him, in time to appear as good-on-the-clock. As well as Lai, new life born.

Grandfather chief lament together:

- This is the time, you have the discretion.

At that time, his son bowed to his parents and departed, went to the Buddha, bowed and stood on one side. The chief deceiver The Exalted that:

- Parents have agreed. Bending the Blessed One to the religious.

The Sun said Xa-benefit-benefits:

- Now he degrees for this eldest son Sa-subject.

Sår-Phat replied:

- Yes, the Blessed One!

Mr. Xa-benefit-phat obey the Buddha, the son of the deacon, on the day of teaching. Sa-di is in the desert to overcome the monks as the nobleman out of religious education, shaved hair beard, cultivating Brahmins, want to be separated from suffering brain. Then Ramadan became an Arahant. He came to the bonsai bow, white Buddha:

- Now I have learned the Buddha, heard the Fa, no doubt.

The Sun said:

- Now he studied the Buddha, listening to the French without any doubt?

Sa-di white Buddha:

Impermanence is impermanent, impermanent suffering, suffering is not self, not self is not. No, neither no, nor no self. The mind is like that. Life, thought, action, impermanence, impermanence is suffering, suffering is not self, no self is not, not is not, not without. The mind is like that. The warmth is impermanent, suffering, not, not self, not, many suffering can not be treated, constant at the smelly, can not keep forever, no consistent shop. Today I monitor this law, I see Tathagata.

The Sun said:

- Luckily, heal! Sa-di! For him to be great Sa-subject.

Then the other Buddha heard the Buddha finished, happy to do.

7 . T O heard something like this:

A time when Naaman was in the garden of the Chief of the Balaclava.

Then King Van-tea has the first lady network. The king loved her, she never left the heart. Then a man came to the king:

- Great king should know! Now the First Lady has networked.

The king listened to the lady's death, hugged him, told everyone.

- You masturbate your wife, marinated sesame oil for us to see.

Then, people obey the king, put his wife put in sesame oil. The king listened to the lady who was dead, very depressed, not eating, drinking, not ruling under the rule of law, also neglected the king. At that time, there was a man named Thiện Niệm, often holding a sword for Đại Sương,

- Great king should know! In this country there is Sa-Na-la-la-la-la-drought, there is great spirit, wide comprehension know nothing, nothing brainy, brave defense, when often said smile bud. Please come and listen to him. King heard the French will no longer sorrow, suffering again.

The king replied:

- Luckily, heal! Be smart to say this. Thoughtfulness! Now come first to Said. Why? Wherever the devil wants to go wherever he goes, the man who comes first. If you do not send messenger, this is not true.

Thiện Niệm replied:

- Please order the Great King.

He obeyed the king to the garden of the chief; Go to him Na-la-da, bow and stand on one side.

Then Thien White Contemplation with Naaman:

- You should know! Now the wife of the Great King has networked. So the king suffering from eating, drinking, no attention to the legal, national. Now the king would like to visit the king. Bending his good deed to sermon the king not to grieve anymore.

He said:

- Want to arrive at the right time.

Thoughtful mind and then bowed back; To the king,

- I told Sa-subject, the king should know.

The King immediately sent Thiem Meditation:

- He quickly prepared the car. Now we want to come to Sa-subjects.

Thoughtful minds prepare the car, then come to the king:

- The preparation is done, the King knows: it's time now!

At that time, the king sat in a van and came out of the city to the place of Na-la-da, walking into the garden of the Chief; Put years of the king's use down one place. Come to Na-la-da, bowing and sitting on one side.

Then he said to the king,

- Great king should know! French illusions do not sorrow, dew foam, and do not cause snow to start sorrow and also do not bring the idea as flowers that start to worry. Why? Now there are five very impossible, is the Tathagata said. What year is it? Things that are endless but want to give up, this can not be. Everything is worth killing that you do not want to kill, this is not possible. Old men want to be without age, this is not possible. Again, the disease that wants to be free from illness, this is not possible. Again, die that want to let not die, this is not possible. That is, this great king! There are five this very impossible, is the Tathagata said.

Then Naamanda said:

Not because of sorrows brain, 
Which is blessed, 
If people hug worry, 
The scene is convenient. 
If the person has the mind, 
Truong does not think so, the 
enemy sorrows, 
but not convenient. 
Ouy ritual enough, 
Pretending not sorry, 
should bridge this means, 
Great benefit. 
Although it is not possible, 
I and the other people, 
Do not dull, do not 
know, How do you know?

And the great king should know! The lost things will be lost. He died of mental distress, pain can not say. "My lover is dead now." That is worth losing. There sorrowful suffering, pain can not say. That is, this great king! Gai is attached to the first mind. The ordinary people have this legal, do not know the place of birth, old, sick, died.

Listen to the disciple who is worthy of lost, he does not sorrow suffering, often learn this: "Now we are lost, not alone. Others also have this law. If I'm here, I'm worried. This is not true. Or will make the family sorrows, but happy to eat, not digested, will get sick, body heat bother. This will lead to a common network. " Then, then can remove the fear spikes, immediately leave the birth, old, sick, died, no longer suffering brain damage.

Again great king! Destructive material is eliminated, was killed immediately suffering sorrow, suffering can not speak. "Now my love is gone." It is worth destroying. There sorrowful suffering, painful speech. That is, this great king! Gai tied with a second mind. This ordinary French do not know the place of birth, old, sick, died.

Heard, the saintly disciples whose material is destroyed, he does not sorrow suffering suffering, often learn this: "Now my object is gone, not alone, other people also have this. If we are here feeling anxious, this should not be. Because it will cause grief to the family, sadness and uan happy. We eat not digested, infected, bothered body heat. Due to this will be shared network. Then remove the thorns fear, immediately exit the birth, aging, sickness, death, no longer suffering brain damage.

Again, great king! Old and old things, old and sad, suffering from suffering, pain can not speak. "Today we love old." It is old things in old, in which sorrow, suffering, pain can not speak. That is, this great king! Gai grinds with a third mind. Ordinary people have this legal, do not know the place of birth, old, sick, died.

Listen, the Sage disciples have old and old things, he does not sorrow sorrow, often learn this: "I am old, not my own. Others also have this law. If we are upset here, this should not be. Because will make the family sad, unjustly happy. We eat not digested, will become sick, body bothered heat. Due to this, will come to the common network. " Then can remove fear spikes, escape from birth, aging, illness, death, no accidents, suffering brain.

Again, great king! Accidentally ill, suffering from sorrows, do not say "The object I love today is sick." It is a sickness disease, in which the suffering sorrows, the pain is not speaking. That is, Great King! Gai worry about the fourth mind. Ordinary people have this legal, do not know the place of birth, old, sick, died.

Listen to Sage disciple, who is not worthy of sickness, he does not mourn the suffering of the brain, often learn this way: "Now I have a disease, not my own, other people also have this. If I am in this mood, this is not the case, because it will cause the family to be sad, to be happy. We eat not digested, will become sick, body bothered heat. Due to this excuse will come online. " Then can remove fear spikes, escape from birth, aging, illness, death, no longer suffering brain damage.

Again, great king! Dead worth dying. It was dead, it was dead. There sorrowful suffering, painful speech. That is, Great King! Gai grieves anxiety disorder fifth. The ordinary people have this legal, do not know the place of birth, old, sick, died.

Listen to the Sage, deserve death. He does not sorrow grief, often learn this: "We die now, not alone, other people also have this law. Here, if I start to feel sad, this should not, because it will make the family anxious, happy joy. We eat not digested, will become sick, body bothered heat. This will lead to a common network. " It is possible to remove sorrow grief, escape from birth, old, sick, dead, no longer suffering from suffering.

At that moment, Sunnah said:

What is this called? How should we serve?

He said,

- This business is called euphoria. Remember to do.

The king replied:

- Exactly as He said, except for sorrow. Why? I heard this dharma finished, how much sorrow today except all. If he had taught me anything, in the palace, I would give, making the people and the country a great blessing for so long. Bowing to Professor Venerable lecture extensively throughout this lifetime, making four sets of them long-term security. I now take refuge in Na-la-Na.

Naoto said:

- Lord! Do not take refuge me! Please take refuge in the Buddha.

The king asked:

- Where is the Buddha now?

Naoto said:

- Great king should know! The Great Powers of Caliphate, the Shakyamuni Dhamma, came from the Thich. The other king had a child named Siddhartha, who became a Buddhist teacher and became a Buddhist scholar. Please take heed.

The great king asked:

- He is in what way? How many places?

Venerable Naaman replied:

- Tathagata has entered Nirvana.

The great king said:

- As Lai entered Nirvana so fast? If he is still alive, despite the thousands of thousands of weeks, I will also visit.

Then the king from the seat stood up, kneeling long clapped his hands, said:

- I self refuge like Tathagata, Dharma and Bhikkhu Sang, all life please do Uu-she-rules, not killing again. Water surface, now I want to bow.

Naoto said:

- It was timely.

The king from the seat stood up, bowed protruding around the three rounds round and then go away.

At that time King Charles-tea heard Naama-la-da finished talking, happy to do.

8 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- The person who achieved this five dharmas did not have time to heal, bedridden. What year is it? Patients do not choose food; No time to eat; Not physician close; Much anxiety, anger; I do not mind from the audience.

That is, this monks! The person who achieved this five dharmas did not heal.

If the patient achieves this dharma he will be healed. What year is it? Here, the patient chooses the food, according to the time of his eating; Close physician; Do not grieve; Start the word for the caregiver.

That is, this monks! The patient who achieved this dharma immediately healed. Thus, monks! In previous years should remember to leave, the following French should do the same. Thus, the monks, learn this.

Then the monks listening to the Buddha finished, happy to do.

9 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- If the caregiver, this achievement of the French patients do not heal, lying on the bed. What year is it? Here, the examiner does not distinguish between drugs; Lazy, heart not brave; Popular anger and sleep; For glutton should look after patients not using fecal supplements; Nor talk to the patient.

That is, monks! If the caregiver achieves this five dharmas, the illness does not heal.

Monks! If the caregiver achieves this five dharmas, the patient is healed, not bedridden. What year is it? Here the doctor distinguishes the drug; Nor lazy, up first, lie behind; Love to talk, sleep less; Using the law, not eating and drinking; Dear sermon to the patient.

Monks! It is the caretaker who achieved the five dharmas, the disease was healed at one time.

So, the monks! At the care of the patient should give up the previous five, achieve the following five. Thus, the monks, learn this.

Then the monks listening to the Buddha finished, happy to do.

10 . T O heard something like this:

A Buddha in the forest Di-king, the Pi-amnesty with the monks and five hundred people.

Then General Su Tu went to the Buddha, bowed and sit on one side. At that time, the Buddha told Leo Su:

- What is Leo? Do you often have a house?

General Tu Tu Tu Buddha:

- You are often outside the city and city, depending on the time of generosity not to be missed. Who needs to feed, flower clothes, horse carts, chairs, who need anything the children give both.

Buddha told General Leo:

- Luckily, heal! He can give generosity not sorry. Hosts, work according to the time of generosity has five merits. What year is it?

Here, the speaker is rumored far away, people praise that village has Vietnamese, patroness, always enjoy Sa-subject. Ba-la-subjects, depending on the room for no shortage. That is, this Leo! Master, this work is the first merit.

Again, this Leo! Dan-Vietnamese, if you come in the Sa-subject, assassinated, brahmana, the master is not embarrassed, nor fear. Like the Lion, the king of the beasts in the deer, there is no fear. That is, Leo! Vietnamese-second, this second merit.

Again, this Leo! Dan-Vietnam, the protagonist is respected by everyone, who looked happy as if I saw his father, watching not bored. That is, this Leo! Dan-Vietnam, this third merit.

Again, this Leo! Viet Nam, the protagonist after the network will be born in two places: either born in heaven, or born in human beings. The sky is revered in heaven, in person, be treasured. That is, this Leo! Dan-Viet, partner, this fourth merit.

Again, this Leo! Man-vietnam, the wisdom of the higher than the people, the body of life is completely unproductive, not to die after life. That is, this Leo! Dan-Vietnam, this Thursday.

Whoever gives alms will have the five merits of his being.

The Buddha said shelves:

Mind often happy generosity, 
full merit, 
In them no doubt, 
Also not afraid. 
The mind should give, 
There is no heart. 
In the heavenly Three (three) three, the 
female Ngoc around.

Like that, Leo! He should know, the Vietnamese-vietnam, the two birthplace, the current body of the illegal or to the unconscious.

The Buddha said shelves:

Want to pay later life, Want to come to the end, 
good spirit supporters, 
Come again to rejoice.

So, this Leo! He should know, at the time of donation often embrace happy heart, solid body, good deeds are full of goodness, attained tam-doi, the mind is not mistaken. As you know. What is real? Suffering, suffering, suffering; As real as know. So, this Leo! Look for means according to the time of generosity. If you want to be the director of Buddhism, Buddhism Bich-chi is the same. So, Leo, let's learn this.

Now Leo heard the Buddha finished, happy to do.

11 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

Man-việt pilot, the daily Bell will receive five merit. What year is it? Vappa, pilot, pilot, test. That is the year.

Again, the Vietnamese proprietor, at the time of life want to longevity; At the moment you want to be right; When Pilates wants to be unwell; When no one wants more; When trying to get the most outright righteous counsel. Monks should know! Dan-việt donors, daily gift will have these five merits.

The Buddha said shelves:

Serious network, identity and security, strength 
is Thursday, the 
year of merit is enough, 
after the great blessing. 
The mind should think, 
except the mind of desire, 
This body has the honor, 
Birth to heaven too.

If there are good men, believers want to get five merit, should practice these five things. So the monks! Learn this.

Then, the monks listening to the Buddha finished, happy to do.

12 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- Giving in time have five things: Giving people away; Giving alms to people far away; Giving alms to the sick; At lack of alms; If the new fruit trees, or cereal, before to give people to eat more diligence, then I eat. That is, this monks! Giving in time have these five things.

The Buddha said shelves:

The time, the 
faith does not end, 
Here enjoy the fun, the 
sky, the virtues. 
Depending on the time, remember alms, 
as well as blessing, 
not full of poverty, 
where birth often rich. 
All the virtues, 
To be the most noble. 
Remember not to start thinking, 
happy to increase. 
In this mind of 
consciousness, the complete chaos is no longer, 
knowing that the body is at peace, the 
mind is free. 
So wise people, 
not male or female, 
should do this year, 
Do not lose the right .

So, the monks! If there are good men, believers, want to practice these five, remember the timing. Thus, the monks, learn this!

Then the monks listening to the Buddha finished, happy to do.

Goodness, Unkindness, Buddha, 
Angel, age, year sign, 
tea-tree, body, see disease, 
year, according to time. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( TNCT ).VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.7/7/2017.