THE GREATEST A-HARMON.27.

Figure II

XXVII. SHOES

1 . T O heard something like this:

A Buddha in the Xa-Ve, jade-forest, garden level.

Then the Sun told the monks:

- Monks! We often lecture the Four Noble Truths. Utilize innumerable means that contemplate this dharma, distinguishing meaning and broad discourse for people. What is the Four Noble Truths? Suffering means Suffering. We bring innumerable means that scrutinize the dharma, distinguish meaning and broad discourse for people; Using the myriad of means of teaching, attaining, and enlightenment, this method of observing the dharma, distinguishing meaning and broad discourse for people.

Monks! The monks should be close to monks Xa-interest-wealth, excess of offerings. Why? Monks of Xa-benefit-phat use a myriad means of the Four Noble Truths, lecturing widely to people. The monks of Sariputra will distinguish this sense for them and the four sets, giving a wide discourse to the people. And countless beings are clean up the ceiling, the French label bar.

Monks! The teacher should be close to monks Xa-benefit-phat, Section-inter-service, lower-offering, why? Monks are relics are parents of beings. He was born, raised for the monks are Mentors. Why? Monks Xa-benefit-phat sermon is to achieve the Four Noble Truths. Monk Section-kien-joint sermon is the achievement of the first meaning, achievement of smuggled for human beings. Let the close monks of Xa-benefit-phat and Section-conjunctive.

The Sun said finished, back to the net. The Sun went soon, Venerable Sassa-sa-phat told the monks:

- Whoever can be French Fourth, he will soon benefit. What is the Four Noble Truths? I say Suffering and use the myriad means of this broad discourse.

What is suffering? It means suffering, suffering, suffering, suffering, suffering, suffering, suffering, suffering, suffering, suffering. In short, Nam Thanh is warm. That is Suffering.

What is noble truth? Meaning is so.

What is the End? It means the endless love, not missed. That is the End.

What is the Tao? It means the eight sages of sages: right view, right thinking, right speech, right means, right livelihood, right action, right mindfulness, right concentration. That is the Tao. They are very good because they can hear the Four Noble Truths.

Then Venerable Saree-benefit-phat is teaching this, countless beings not to mention at the hearing of the ceiling is clean, dharma net bar: "We also benefit quickly. The Buddha's teachings give us peace of mind. "

- So this Four sets them! Find the means of this Four Noble Truths.

Then the monks listening to the Buddha finished, happy to do.

2 . T O heard something like this:

A Buddha in the Xa-Ve, jade-forest, garden level.

Then there are many monks in the city of defense. These monks immediately thought, "We beg for early. We should go to the village of heterosexuals, to discuss them. "

Then these monks go to the village outside. Come to visit and sit on one side. Then we learn from the monks that:

Sa-Cu-talk talks to the disciples to the disciples: "Monks, teachers should study this dharma, they will know, by tri and then do so." We, also lecture this law for the disciples: "You should study this dharma, they should know, by tri know and then to do." Sa-Cu Talk with us here is different? What's more? It means that Sa-Cu-talk talks, we also lecture, Sa-Cu-negotiation exchange, we also exchange.

Then the monks heard this word finished, neither right nor wrong, from the seat to stand up and go. The monks he told himself:

We should give this meaning to the Blessed One.

The monks go to the sagittal alms-gathering, finished eating the bowl bowl, squeeze the device on the left shoulder, to the Exalted, bowed and sit on one side. Now the number of monks to bring this coast full of transparency with the Sun. The Sun told the monks:

- If the foreigner asked this then the teacher should use this response to them:

- "Is there a lasting or lasting end?"

Or perhaps Pham the other theory of equality would have to say:

"- A salvation, not many salvation.

"- Save that wing is nourishing salvation.

"- What is the end of anger or anger?

"- Save that wing is not angry anger. It is not an end to anger.

"-Why, did that end have si or salvation?

"- Save that wing is not wrong.

"- What, that end is a charity or salvation?

"- Save that wing is not love.

"-Why, that end is the end of life or the end of life?

"- Save that wing is not longevity.

"- What, that end is the mind or not the mind?

"- Save your mind.

"- Is this the end of the annihilation or annihilation? They will say:

"- This is a salvation is not indisputable.

Monks! There are two ants. What are two ants? Being seen and comments. The Sa-subjects, Brahmins do not know the root of these two ants. They immediately have sexual desire, anger heart, a foolish mind, love heart, have longevity. That is ignorance. They have a grudge, not the same behavior. He is not free from birth, old, sick, dead, sad sorrow suffering, bitter tombstones do not escape suffering.

There are also Sa-subjects, Brahmins as real know. That person will not have a foolish mind, anger, constant almond, ejaculation, birth, disease, death. This is the origin of suffering. Thus, monks! There is this method called legal equality. The law does not work equally fall into the ant.

Now we will talk about four. What are four life? That is, life expectancy, life expectancy, life expectancy. That is four life. If there is Sa-subject, Ba-la-subjects know the name of life expectancy, but he knows the name of life expectancy is not compatible. They distinguish the name of sex without distinguishing the name of life, life, life. Why? Because Sa-subject, brahmanas can not distinguish these three names.

So, whether or not Sa-subject, Brahman differentiate all these feelings, they immediately distinguish between life expectancy, regardless of life expectancy, life expectancy. This is because Sa-subject, Brahman can not distinguish these two feelings.

Assuming that Sa-ard, brahmana can distinguish all life, or inadequate people. He can distinguish between life expectancy, life expectancy, life expectancy without distinction. This is because Sa-subject, brahman can not distinguish the momentum.

So Sa-subject, Ba-la-disc distinction of all life, there are not enough people. This is called four-year life. What are the meanings? How to distinguish?

Four life due to birth. Thus, monks! This magic should be distinguished. If someone does not practice these feelings, this is not called equality. Why? Because the meaning of the dhamma is difficult to understand, difficult to understand. Such an illegitimate means is not the place of the Chief Justice. Monks should know! Tathagata can distinguish all life. Because it is possible to distinguish all life-forms, it is the same as dhamma; Life, life, the Tathagata distinguishes the life, so the same law, there is no contrary.

Where are these four births from? These four are due to birth, love that growth and achievement of this life. We do not initiate feelings for the feelings. Because not start the life should not fear, because no fear entered Nirvana. The birth of the dead, Pham has set up, the job is finished, no longer life after, as well known, full of legal, is the root of the Dharma. The reason for this is because the dharma is very miraculous, so the Buddhas, in the absence of deficiency.

There is the first Sa-subject (Complete-Da-complete), the second Sa-subject (Tu-momentum), the third Sa-subject (Anatomy) and the fourth Sa- La-drought). There is no more Sa-than this, perhaps more than this, making the lion's roar.

The monks listening to the Buddha finished, happy to do.

3 . T O heard something like this:

A Buddha in the Xa-Ve, jade-forest, garden level.

Then the Chief Class A she went to the Blessed One, bowed and sat on one side. The Buddha asked the Chief:

- How the Chief, in his house is often giving alms?

White Buddha Chief:

- My house is now poor but also often giving. But bad food bad, not equal to normal.

The Sun said:

- If at the time of generosity, whether good or bad, whether more or less without the mind, not volunteer, there is no confidence, so the consequences of this do not produce good food, not Good fun, also do not like to wear nice clothes, also do not like good farm field, the heart is also not happy five. Even if there are slaves, servants, they also do not obey. Why? It is because during the Bell is not using the mind, should suffer this retribution.

If at the head of the generosity, good or bad, more or less, should only use the mind, do not cost more to demand later life. So if born where the Chief also has natural food, seven full treasures, the mind is often fun in the five. Even if there are slaves, servants, they are obedient. This is because during the giving, there is joy.

Chief should know! The past has long been Pham Chi Lei wealth, rich treasure, pearl, amber, pearl, agate, glass, save glass. He likes alms. At alms, he used eighty four thousand gold bowl filled with silver chips that give such generous. He brought back eighty-four thousand and four thousand gallons of gold and silver, and brought back eighty four thousand buffaloes and brought gold bullion to his horns; He brought back eighty-four thousand pearls of generosity, clothed himself to bring eighty four thousand beds using full-color embroidered blankets spread; He brought back eighty-four thousand dresses; Again, eight thousand four thousand long gifts, used gold jewelry; And they brought in eighty-four thousand chariots, and silver and gold; It brought back eighty four thousand vehicles. He did such a great event. He brought back eighty-four thousand houses of generosity. Mr. Bell at four gates,

Chief should know! He said that such a pilgrim, but not by creating a clinic to give alms for the title. This blessing can not be measured. Although giving such generosity and create room to bring home the Charity, not the third life self-refuge Buddha, Dharma and Saints. This blessing can not be told. Although he gives generosity like that, making room and living three self-regulation, although this blessing is not equal life expectancy. Although he is giving such generosity to make room, take three self-refuge, life expectancy of five precepts, although this blessing is not equal in the finger flapping mercy beings. This blessed merit can not be measured.

Although the other generous like that, to the clinic Increase, life three self-regulation, the five precepts and in the finger snatch mercy beings; Although this blessing is not equal to a moment of starting the world not desirable. This merit can not be measured. What kind of merit does he do, I prove all; Make room for the Rising, I also know this blessing. Feeling self-conscious I also know this blessing. To maintain the five precepts, I also know this blessing. In the flick of the finger mercy beings, I also know this blessing. For a moment, the idea of ​​the world was not desirable. We also know this blessing. Now, brahmans do such a large banquet, is that the other? Do not see that. Why? The host is me.

Chief should know! The past is long, the merits we create is due to the faith does not stop, attachment. So Chief! When you want to give, rejoice, do not start attaching. Self-giving, not the other person. Pray for karmic retribution, not the wrong person. Prayer for retribution, after the blessing, Chief will be blessed immensely. As such, the head should learn this.

Then the head heard the Buddha finished, happy to do.

4 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- As the sun rises, the people go to work in the field, hundreds of birds singing, children crying. Monks should know! Now I take this as an example and will explain its meaning. What does this mean?

If the sun just rises, this example Tathagata was born. The people work in the field, for example the Vietnamese-Vietnamese, as the time available to provide clothing, rice, bed mattress, medicine treatment. Hundreds of birds singing, for example, for noble masters, or dharma lecture for four sets. Baby cry is an example of the evil Three-week.

So the monks! As the new sun rises, Tathagata is born minus the darkness, illuminating everything. Thus, the monks, learn this.

Then the monks listening to the Buddha finished, happy to do.

5 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Bodhisattva Di-Lac to the Blessed One, bowed and sit on one side. Bodhisattva Di-world transparency:

- Bodhisattva Mahatasha achieved many legal practices to give the Bahá'í, full six blasphemous, fast Supreme Enlightenment.

Buddha told Bodhisattva Di-Lac:

- Mahatma Bodhisattva on four legal measures, full of six Bahás, short-lived Supreme Chief of the Chief Justice. how is four?

Here, the Bodhisatta of generosity from the Buddha Bich-chi down to the feminism are equal, no choice, always think: "All the food that exists, not eat is dead." That is the first Bodhisattva attainment, full of the fullness.

Again, if at the Bodhisatta's first dignity, eyes, marrow, brain, country, property, wife and children, joy of generosity, no attachment. For example, the person who should die, then be resurrected, rejoice gladly unbending. Then the Bodhisattva generates joy as well; Bell volunteered without attachment.

Again, Di-Lac! At the Bodhisattva Bell to all over, not because I made the Supreme Patriarch Zhen Zhen. This is the third accomplishment, full of continent.

Again, Di-Lac! Bodhisattva at the moment of giving alms thinking: "In all kinds of beings, the Bodhisattva is the top, full of the fullness of the French,". Why? Because of the calm, thought of forbidden world, do not start anger, practice the mind, brave, effort, growth of the law, except the immoral law, constant mind, Full of disciplinary measures, not complete beyond the class, making these alms full of the achievement, the achievement of the triumph. If the Bodhisattva Mahatma Dharma practice these four dharma, into the Supreme Bodhicitta.

So, Di-Lac! If Bodhisattva Mahatma, when want to give alms to vows full of these. So, Di-Lac should learn this.

Then Bodhisattva Di-lac heard the Buddha finished, happy to do.

6 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- Tathagata appeared in life have four lieutenant. In the Four are no captain, in the world there is no attachment, in the mass roar lion, turning the wheel. how is four?

Now I have accomplished this law, whether Sa-elect, Brahmin, Ma or Mastermind, cattle flying, in the masses told me not to accomplish this, this is not true; I'm not scared. That is the first lieutenant.

Today, as I have smuggled or have run out, not life anymore. If there is Sa-subject, Ba-la-subjects, beings in the masses said I have not clean all the ginseng or; This is not true. That is the second captain.

Now we have left the dumb dharma, want to make foolish again, without this. If there is Sa-subject, Brahman, Ma or Manga, beings, in the masses say I was back dark; This is not true. That is the third lieutenant of the Tathagata.

France as the source of the Tathagata as the end of suffering, want to not come out weak, full without it. If there is Sa-subject, Brahman, Ma or Māya, all kinds of beings, in the mass, said that Tathagata does not end suffering; This is not true. That is the fourth lieutenant of the Tathagata. Thus, the monks, learn this.

Then the monks listening to the Buddha finished, happy to do.

7 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- Now there are four smart people, strong, smooth neck, all French achievements. how is four? Monks multi-text, smooth neck, in the mass, is the most. Bhikkhuni monks, multiform monks, smooth circus, in the mass, the most. The advantage-she-polynomial, smooth neck, in the mass, is the most. Uu-ma-di multi-text, smooth neck in the mass, is the most.

That is, monks, these four people in the mass is the most.

Then the Buddha said this shelf:

Anguish, fearless, 
multi-sermon or sermon, 
In them are lions, 
except the terrible. 
Bhikkhu attained the world, 
monks-nuns multi-text, 
Uu-she-strong faith, 
Uu-she-di also. 
In them is the first, 
If the harmony of them, 
Want to know is, 
As the sun rises.

So, these monks! Learn the ancient capital, achieve all dharmas. Thus, the monks, learn this.

Then the monks listening to the Buddha finished, happy to do.

8 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- There are four types of needles. how is four? Kim eggs are born with eggs, birth coats of pregnancy, low birth weight, and birth by birth. These are four species of needles.

Also, monks! There are four types of dragons. how is four? There are dragons born with eggs, birth dragons in the womb, dragons born of low birth and dragon by birth. That is, monks! There are four types of dragons.

Monks should know! If the egg is born with eggs, when eating dragon meat, on the planted trees, sow into the sea. That sea along the twenty-eight thousand miles, there are four types of bow. There are dragons of the type of eggs, there are dragons of the fetus type, the dragons are low, there is the birth of the dragon. At that time, the egg whiskers were filled with two large fan blades, picking the raptors. If the dragon is born in pregnancy then the needle will lose the life. Kim asked the water fan to catch the dragon, when the water has not closed, it has returned to the plant.

Monks should know! If the baby is born in pregnancy, when eating dragon meat, on the tree planted into the sea. The sea water along the twenty-eight thousand miles, it blows water, down to meet the type of pregnant dragon. If you meet dragons with eggs, you can take them out of the sea. If it encounters a lowly dragon, the bird's body will die.

Monks should know! If the baby is low, when you want to eat the dragon meat on the plant, planted into the sea. The sea is twenty-eight thousand miles across. Birds if the dragon egg species, low birth, can be caught. If the dragon is born, the body of the bird will die.

Monks! If the number of birth, when eating dragon meat, on the tree planted into the sea. The sea is twenty-eight thousand miles wide, it blows water, comes down to meet dragons, eggs, fetus, baby dragons, can produce all. When the water has not closed yet, it has become a paste plant.

Monks should know! If the king is serving the Buddha, then the kimchi can not eat food. Why? Tathagata is often practiced on the four equinoxes, so birds can not eat dragons. What is the four-ish?

As Lai often practice from the heart, the daily compassionate mind, daily meditation, constant mind discharge (household). That is, this monks! As long as there are these four centers of equality; Have great strength, great strength, can not stop, sabotage. So the kimchi can not eat dragon. So, the monks! Take care of the four. Thus, the monks, learn this.

Then the monks listening to the Buddha finished, happy to do.

9 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- If good knowledge wisdom, there are four merits. how is four? Know at the time of donation, not do not know at the time; Self-giving, not sending others; Bell is often clean not impure; All magical gift, no recollection.

Good knowledge when the Bell has four merits. So, these monks! Good men, believers when giving alms should have all four merits. Because of all these four merits will be great blessings, the orangery passed away. But this merit can not be measured. Saying there will be such blessings, nowhere can not contain. Such as sea water can not measure that says a drawer, half pant, an odd, odd half (ten retail:  1  bbl) to call some weight. But this blessing can not be enough. Thus the merit of good man, faith creation can not be counted; Be blessed big, be decadent kill, should say there will be such blessing. So, the monks! Good men and women will complete these four merits. Thus, the monks, learn this.

Then the monks listening to the Buddha finished, happy to do.

10 . T O heard something like this:

A Buddha in the Sage-time, forest-United States, garden level.

Then the Sun told the monks:

- Now there are four kinds of respectable people, worthy, the blessings of life. how is four? It means keeping faith, obeying the dharma, self-realization and seeing the place.

What is a trustee? Or there is a person who teaches, steeped in belief, no doubt. There is trust in the Tathagata Truthfulness, Hanh Tuc, Goodwill, World Peace, Supreme Master, Dharma Realms, Thien Nhan, Buddha, the Sun. They also believe Tathagata, also believe Pham Chi; Always believe those words, do not hold your mind. This is called the trustee.

What is called a self-obedient person? Here there are people who discriminate, do not believe in others, observe the law is whether or not, is real or damaged. He thought: "This is the Tathagata. This is Pham Chi ". Because know this is the language of the Tathagata, he immediately served, but the foreign words are away. This is called the obedient.

What is called a witness? Here, there are relatives themselves, they also do not believe in others, nor believe in Tathagata. They also do not believe the teachings of the deities say, only by nature to go. This is called the witness.

What is the caller to see? Here, there is a third of fetters, attainment of Tu-momentum, not rotten. He has the view that there is alms, there are recipients, good retribution evil, there is this life, the next life, father, mother, Arahant ... That person is educated, Proof that self-destructive. That is called the viewer.

That is, this monks! There are four of these people. Remember to remove the above three. Remember to learn French. Thus, the monks, learn this.

Then the monks listening to the Buddha finished, happy to do. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( TNCT ).VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.6/7/2017.