Tuesday, 4 July 2017

THE GREATEST A-HARMON.21

VOLUME I
XXI. PRODUCT TAM BAO
1 . T O heard something like this:
A Buddha in the Sage-time, forest-United States, garden level.
Then the Sun told the monks:
- There are three self-refuge. What is three? Means to take refuge in the Buddha, the first virtue; Take refuge in the French, the second virtue; Refuge for the Sangha, the third virtue.
What is called self-refuge Buddha? There are beings with two legs, four legs, many legs; There are colors, not colors, can not imagine on Ni Duy Tien Thien (Heaven to save the wings); In here, the Tathagata is supreme, supreme, no one in time. Because the milk is dairy, the milk is buttered, because the butter is painted, because the bowl is painted; But here, the message is the supreme, supreme, nothing more than match. Here too, there are two-legged, four-legged, multi-legged, unspotted, unimaginative beings on Ni Duy Tien Thien; In it, the Tathagata is supreme, supreme, no one match. There are Buddhist beings, which is the first service. He was blessed by the first, blessed in heaven, or in the human race. This is called the first.
What is called French self-sufficiency? Meaning that the law is illegal, unpolluted, intangible, uncultivated, uncultivated, uncontaminated, eradicate Nirvana; But Nibbana in the dharma is supreme, the highest, nothing can be equal. Because the milk is dairy, the milk is buttered, because the butter is painted, because the bowl is painted; But in it, the theme is supreme, supreme, not unmatched. This is also the case, that is, illegal, uncircumcised, affable, uncultivated, uncultivated, uncontaminated, eliminated, Nirvana; But in it, dhamma Nirvana is supreme, supreme, unparalleled. There are beings that are legal, that is the first. He was first blessed by God, in heaven, in man. This is called the first.
What are the male refuges? Saints mean that in the kinds of sentient beings grouped together in large groups, they are large, in them, they increase the Tathagata is supreme, supreme, unparalleled. Because the milk is dairy, the milk is buttered, because the butter is painted, because the bowl is painted; But in that the verse is supreme, supreme, not unmatched. Here too, they mean that they increase the Tathagata in the beings that gather together into their great, supreme, supreme, unmatched. That is the first. He was first blessed by God, in heaven, in man. This is called the first.
Then the Buddha said shelves:
Easiest excess of Buddha, 
I respect no one more, 
Next to admit the French, 
Desireless not place king, 
worshiped them Hien St., 
As the field blessing best, 
He Recreational First, 
enjoy the blessings before all, 
If in In heaven, man, 
in them the right path is 
also the supreme court 
Natural drink of the road, the 
body wearing a gown. 
To be revered, 
full of precepts, 
without failures. 
Also the sea of ​​wisdom, 
Graduation to Nirvana. 
It is 
not difficult to direct this direction
 .
Then the monks listening to the Buddha finished, happy to do.
2 . T O heard something like this:
A Buddha in the Sage-time, forest-United States, garden level.
Then the Sun told the monks:
- There are three blessings. What is three? Grant is blessed, equality is blessed, thinking is blessed.
What is call generosity blessed? If there is a man who opens the heart of charity to Sa-subject, Brahman, the most destitute, the lonely, helpless, need to eat, need water for water, clothes, food , Beds, medicine, flowers, accommodation, depending on the convenience of the body, no regrets. This is called blessing.
What is call equality blessed? If there is one who does not kill, does not steal, knows shame, no evil thoughts, does not steal, loves to give to others, Also do not lewd with other spouses, self-taught Brahman, self sufficient with good wife or husband, nor hope speech, always thought of the city, no spoof. He is respected people, no less, no alcohol, always know how to avoid disturbance, the mind from the spread of the same direction, two directions, three directions, the same four directions; Eight directions, on the underside, full of unlimited, unlimited, unrestricted, impossible to count; Using this metaphor covers all things to make them secure; Again, there are two branches, two directions, three directions, four directions, eight directions, Are filled with unlimited, no amount, can not count; Use compassion, joy, exhaustion, scattered in it. That is called equality blessed.
How to call thinking is blessed? Here, Monks, monks and novices, the idea of ​​mindlessness, mindlessness, mindlessness, the idea of ​​cessation, the idea of ​​weak, the French sense of mind, the sense of mind, the mind Discharge (households) sense, impotence, unconscious thoughts, intentional cessation, weak intention. That is called thinking is blessed. Thus, monks, there are three blessings.
Then the Buddha said shelves:
Charity 
, equanimity, Thinking, Thinking, 
There are three of these countries, 
Place of the neighbor, 
In this enjoyment of this, 
In heaven too. 
Due to these three places, 
Sanh Thien is not suspicious.
Therefore, the monks, find the means to these three places. Like this, the monks, learn this!
Then the monks listening to the Buddha finished, happy to do.
3 . T O heard something like this:
A Buddha in the Sage-time, forest-United States, garden level.
Then the Sun told the monks:
- There are three conditions to get pregnant? What is three? Here, monks! Mother has sex, parents are in the same place, with the same rest, but the external is not directed to immediately conceived. If the parents want to run to the parents who do not have sexual intercourse is not pregnant. If the mother is unhappy, the parents join in a place, then the parent's sexuality, mother not very kind is not pregnant. If the parents combined a place, the mother of strong sex that father is not very considerate not pregnant. If parents stay in one place, father has leprosy, mothers with cold are not pregnant. If parents stay in one place, mother has leprosy, father is cold, not pregnant. If the parents at one place, the father's gas a lot, mother does not have this disease is not pregnant. If at one time or another, the parents have a place, the father has a child, the mother without a child is not pregnant. If at one time, the parents have a place, the generals have children, the father without children is not pregnant. If the father and mother were without children at one time, they were not pregnant. If there is a time when god is pregnant but his father is away, not pregnant. If there is a time when parents should be in a place, but mother away is not pregnant. If the parents at one point in the future, but the father's severe illness in the spirit of direction is not pregnant. If at one time the parents deserve a place, the god direction to the mother as a serious illness is not pregnant. If there is a time when parents deserve a place, the gods run, the parents both parents are not pregnant congenital. If there is a time when god is pregnant but his father is away, not pregnant. If there is a time when parents should be in a place, but mother away is not pregnant. If the parents at one point in the future, but the father's severe illness in the spirit of direction is not pregnant. If at one time the parents deserve a place, the god direction to the mother as a serious illness is not pregnant. If there is a time when parents deserve a place, the gods run, the parents both parents are not pregnant congenital. If there is a time when god is pregnant but his father is away, not pregnant. If there is a time when parents should be in a place, but mother away is not pregnant. If the parents at one point in the future, but the father's severe illness in the spirit of direction is not pregnant. If at one time the parents deserve a place, the god direction to the mother as a serious illness is not pregnant. If there is a time when parents deserve a place, the gods run, the parents both parents are not pregnant congenital.
Again, this monks, if the parents are a place, parents are not sick, the spirit of direction, but the father of all parents have children, this is pregnant. It is these three conditions that come to conception. Therefore, monks, find means to end the three conditions. So, monks, let's learn this!
Then the monks listening to the Buddha finished, happy to do.
4 . T O heard something like this:
A Buddha in the Sage-time, forest-United States, garden level.
Then the Sun told the monks:
Have faith in the faithful, serve the parents, brothers, clans, houses, friends, knowledge should be placed in three places to not move. What is three? Should develop joy in the mind of the Tathagata, not moving, Tathagata such as the righteous, righteous, good, the Noble, Noble Truth, the Buddha is the Buddha, The Blessed One.
Again, it should be in the Dharma, the law of the Tathagata deceiving, fearless, very miraculous, due to this result. So the people should learn to know, should also communicate with them, the Holy of the Tathagata all harmony, there is no confusion, legal achievement, achievement, triumph, achievement wisdom , Liberation of achievement, liberation of intellectual achievement. They mean four pairs, eight steps, twelve saints. This is the sacred Tathagata, respectable, precious. This is the supreme blessing of the world. There are monks studying these three things, the result of great retribution. Like this, the monks, learn this!
Then the monks listening to the Buddha finished, happy to do.
5 . T O heard something like this:
A Buddha in the Sage-time, forest-United States, garden level.
Then monks Cu-ba-ly to the world, bowed and sit on one side.
At that time monks and nuns:
- Monks Xa-benefit-phat and Section-inter-working very evil, creating the evil.
The Sun said:
- Do not say that! Let's develop the joy of the Tathagata. Bhikkhu-Mendi-inter-relationship and Saree-benefits work is pure, no evil.
Monks Cu-ba-ly two three phen world:
- Tathagata said no real damage, but monks Xa-benefit-phat and Section-contact-work is very evil, no good roots.
The Sun said:
- You are a fool! I do not believe in Tathagata, the new monks said Xa-benefit-phat, Section-contact-work is very evil. Now he creates this evil behavior, will bear retribution not long.
Then the monks are right on the seat, the body grows poisonous boil, as large as the seeds, gradually with pea, gradually like amethyst, near by the peaches, back with fists, blood pus. Overflowing, general network collapse, birth in the lotus hell.
Then Sun Devotee-inter-listening list of common sense network, go to the Hon, bowed to sit on one side. For a moment, he sat back to the white Buddha:
- Monks Cu-ba-ly was born where?
The Sun said:
- That person was born in the lotus hell.
Then Sun-period-inter-religious world:
- Now I want to go to hell that teacher.
The Sun said:
- Section-inter-department, I do not need to go there.
Section-contact-again the Blessed One again:
- I want to go to hell that teacher.
The Blessed One also did not respond silently. Venerable Mage-inter-associate, as in the arm stretchers, stretched out of the arm, disappearing, immediately came in the great hell of the lotus. At that moment, the Bhikkhu Bodhisattva body is being burned fire, there are hundreds of buffalo plow on the tongue.
Then Sun Seogendent-sitting in the lotus sitting in the air, claw clenched fists to the other monks. Monks looked up to ask:
- Who are you?
Proverb Section-inter-response:
- Cu-ba-ly, I am the Buddha's favorite Buddhist poetry, the name-Section-link, the sentence-interest.
At that time, monks see Section-inter-connection and then utter the words of evil:
- Now we have fallen into this evil realm, still not escape to see you in the first place again?
Saying this is done, immediately there are thousands of buffalo plow on the tongue. Sun-seeker and then increased the sadness, birth regret, immediately disappear, returned to the remnant country, to the Sun, bowed and stood on one side. Venerable to bring this charm enough with the Sun.
The Sun said:
- Before I told you not to go there to meet the evil person. The Buddha said shelves:
Every man born, 
Hammer in the mouth, 
Department of cutting the body, 
Do this evil. 
Kia cut us off, 
Both good, 
Created evil, 
That evil realms. 
This is the most evil, 
Endless, endless, 
Evil with the Tathagata, 
This person is heaviest. 
A few thousand, 
sixty ash. 
That fall leaderboards, 
therefore creating mouth itself.
Then the Sun told the monks:
- Should learn three French to achieve their own virtues. What is three? Body to do good, mouth speak good, good thoughts. Like this, the monks, learn this!
Then the monks listening to the Buddha finished, happy to do.
6 . T O heard something like this:
A Buddha in the Sage-time, forest-United States, garden level.
Then the Sun told the monks:
- If the monks achieved three French, in the present France is smart, courageous, diligent clean and be clean smuggled. What is three? Here, Bhikkhus the quiet, eat food, degrees, do not quit.
What is the monks the silence? Here, monks if the eyes see the color, no idea attachments, no thought memory (conscious concept) in the net bar is pure, the other to the liberation, constant eye base. If the headphones smell, the tongue tastes, the body knows the touch, the idea of ​​legal knowledge, no idea attachment, no memory (consciousness) in mind is pure net, Home base Thus, the monks are calm.
What is the monks eating and drinking in moderation? Here, monks consider food from where to come, not white fat, just want the body is full of four elements: "Now we should except the old life, not the new birth, the body is strong. Practice the religion, so that Pham will not stop. For example, male body, female poisonous boil, use high fat to boil. The problem with boil is to let it heal. This is the same! The monks eating and drinking degrees. Here monks thinking food from where, not white fat, just want to body is full four elements: "Now we should exclude old life, make new birth does not, make the body is cultivated "If the car carrying heavy weight, fat on the wheel, want to carry heavy vehicles that go to the place. Monks are like, eating food, thinking from where to think, not white fat, Just hope the body is full of four elements: "Now we should exclude old life, make new things are not born, make the body can be practiced direct, making the Buddha does not stop." Thus monks eat and drink moderately.
What is the monks do not lose the business? Here, Bhikkhu nocturnal head, late night remember the business does not quit the weather, often remember to force thought in the product; If in the daytime, or go, or sit, thinking magic, except to remove warmth (five warmth), the (five); Early in the day, or go, or sit, thinking the magic of the abstinence, the; In the middle of the night lying on the right side of the hip, thinking in the other direction; At the end of the night, wake up or go, or sit meditation, except remove warmth, cover (cover); Such as monks do not lose business.
If there are monks in the calm, eating food, do not lose business, often remember the concept of recitation. This monks immediately accomplished Nhị results, in the present France attained Anatomy. For example, the driver of the car, in the middle of the road flat, driving the four-car has no stagnation, the place where you want, of course, no doubt. Monks are the same again, if the calm calm, eat temper, do not lose business, often remember the intention in the genre. This monks immediately accomplished Nhị results, in the current French law, as A-na-jaw.
Then the monks listening to the Buddha finished, happy to do.
7 . T O heard something like this:
A Buddha in the Sage-time, forest-United States, garden level.
Then the Sun told the monks:
- There are three major diseases. What is three? It means that leprosy is a big disease, talk is a big disease, cold is a major disease. That is, monks have these three big diseases. But these three major diseases have three drugs. If leprosy is a good medicine and get a bowl of food. If the conversation is confidential honey and bile for food. If cold, oil is a good medicine and oil for food. That is, monks, these three great diseases have three or this. Thus, monks, there are also three major types of diseases. What is three? It is greed, anger and ignorance. That is, monks, there are three major diseases. But these three big diseases have three drugs. What is three? If the desire arises, use impure (impersonal) to treat and think impure. Anger sickness is used to magnetize mind and thinking about the word heart. The great foolishness is the wisdom and the path of dependent origination. That is, monks, These three big sicknesses have these three drugs. Therefore, monks, find the means of the bridge three drugs. Like this, the monks, learn this!
Then the monks listening to the Buddha finished, happy to do.
8 . T O heard something like this:
A Buddha in the Sage-time, forest-United States, garden level.
Then the Sun told the monks:
- There are three sins. What is three? It is the body of evil, the mouth speaks evil, evil thoughts. That is, monks, there are three evil conduct, should find means of good luck. What is three? Body of evil do the body to do good, speak evil mouth speak good mouth, evil thoughts let good thoughts.
Then the Buddha said this shelf:
Please stop the body to do evil, 
practice the body to heal, 
Remember to remove the body to do evil, 
should learn to do good. 
Keep your mouth from saying evil, 
Practice your mouth speak good, 
Remember to say evil mouth, 
Should learn to speak good. 
Stop bad thoughts, 
practice good thoughts, 
Remember bad thoughts, 
learn good thoughts. 
The body is good! 
Remainder again, the 
idea is good! 
All the same, the 
mouth, net bar, 
Pure Land three, to 
the first.
Thus, the monks, let go of three evil virtues, tu happy good. Like this, the monks, learn this!
Then the monks listening to the Buddha finished, happy to do.
9 . T O heard something like this:
A Buddha in the Sage-time, forest-United States, garden level.
Then there are many monks, it is time for him to embrace the alms bowl. At that time, the monks thought that; "We go to the alms-gathering place, which is still an early hour, now we should lead to the pagan faith." Then the monks went to the Pham hetero, to visit each other, sit down on one side. Pham asked Sa-subject that:
- Guys often talk about talk, discussion, discussion, discussion. What's wrong with that? Our proposition is also the place of Sa-subject, where Sa-the theory is also our comment, the sermon is like our sermon, the teachings are the same as our repentance.
The monks listen to this word, nor say or not say, straight from the seat to stand up, think together: "We should bring this sense to ask the Sun."
Then they monks after eating, then go to the Honor knelt and sit on one side. At that time, the monks brought the matter Pham Chi to ask the charm of the end of the white line with the Buddha. The Sun told the monks:
- If Pham Chi ask that. Teach this sense to answer this question: What sweet taste? What sin should be separated from sex? What tastes, what mistakes, so far away? What is the taste, what error, so far away from life? If you answer this question, the Pham will silent not answer. Even if you say you can not understand this profound meaning, and increase more or less, fall asleep. Why? Because it's not their realm. Then, the monks, in Ma and Thien ma, Thich, Pham, Four divinities, Sa-subjects, Ba-la-subjects, people and people; No one can understand this deep meaning, except the Tathagata of Right Enlightenment and the sainthood of Tathagatas, teaching me not to say.
What is sex? That is the year of education. What year is it? The eyes see the beginning of consciousness, very fond of thinking of the joy of the world; Hearing ear, nasal smell, tasting tongue, body touch is very fond of fun people. If it is in this year of education that the start of suffering is fun, it is sex.
What is the fault of sex? If there is a descendant child, he or she will learn techniques to live on their own, or learn to farm, or learn to write letters, or learn a vocabulary, or learn math, or learn tricks, or learn Engraving, or learn the information from the other here, or learn to lower the king, the body does not avoid cold, hot, tolerate dry, not free; They work so hard to harvest money for a career. This is the big fault of sex, the life of this sex is due to sexual desire. But later, he did not need to save money, he immediately thought sadly, "I make this work, lost many means without property. Compare that, so he thinks away. It is so far away from sex.
Again, the descent of the other tribe, or at this measure, to acquire property; Have already acquired the property, have to find many ways to keep always, afraid of the king ordered to be taken away, theft, water drift, burning fire. He thought: "It is the want to bury, afraid to forget later; If you want to give birth to words, are afraid of not finished, or the birth of evil children, it wastes my property. That is the great euphoria of sex. All due to sex that comes to this catastrophe.
Again, the other hope that this living beings want to protect property, which was later taken by the king, hijacked, dribbled, burned fire, the burial was not finished, the key to export The words can not be collected or not, housing the birth of evil children, dissipating property, a ten thousand can not get one, immediately hug the grief, suffering brain, chest bang chanted: "My capital property is now Lost all. "
He became foolish, mentally confused. This is the great euphoria of sex, because this descent can not come to the uncircumcised.
Again, by virtue of this, they wear armor, with the rods of one another. Have been punished by each other, either in front of the elephants, or in front of the horses, either in front of the infantry, or in front of the car, see the horse fighting with the horse, see elephants fighting with elephants, see the car fighting, Fighting with infantry, or slashing, firing at each other, using spears at each other. In comparison, sex is great. Sex is the root cause of this catastrophe.
Again, by virtue of being clothed, with sticks or in the gates, or in the city, firing at each other or using a spear, or taking a bruise, or taking iron, Like that, people die a lot.
Again, sex changes, not often, change each other change non-stop. People do not understand this sex change impermanence. This is called the great euphoria of sex.
What is so far away from sex? If a person or religious practice except greed. It is the renunciation of sex. There are Sa-subjects, Brahmins do not know the big story of sex, also do not know the cause of sex education; As if do not know Sa-subject, Ba-la-subjects. Did not know Sa-subject Brahman, Brahman is not this Sa-subject, Brahman, also can not self-body to self-travel. It means that the Sa-subject, Brahman on education is a great euphemism, or far from sex, as real do not lie, know Sa-subject is Sa-subject, Ba-la-subjects are majestic Ba- La-self, self-evidence that self-travel. It is far away from sex.
What is the taste? If there are daughters of the Assassin family, daughter of the Brahmin family, daughter of the eldest daughter, age fourteen, fifteen, sixteen, not tall, not low, not fat, not sick, not white No black, unmatched righteousness, rare in the world; The other man had just met him, and he was very happy. That is the taste.
What is greatness? Again, if you see later women are eighties, ninety to one hundred, other colors change, is over the age, adult, tooth loss, white hair, hated body skin Wrinkles, backbone shackles down, trembling, trunk like rotting car, shape swaying, climbing sticks; How, monks, just see the beauty, then change; Is not it a big deal?
The monks replied:
- Yes, the Blessed One!
The Sun told the monks;
- That is a great euphoria of identity. Again, here if you see that girl carrying heavy illness lying on the bed, urinalysis can not stand up; How, monks who see beauty now come this eccentric; Is not it a big deal?
The monks replied:
- Yes, the Blessed One.
The Sun said:
- The monks! That is the great euphoria of identity. Again, monks, if you see the other girl in the network to go to the mound; How, Monks, which see beauty, has now changed, in which the idea of ​​pleasure; Is not it a big deal?
The monks replied:
- Yes, the Blessed One.
The Sun said:
- That is a great euphoria of identity. Again, if she saw that girl died more than a day, two days, three days, four days, five days to seven days, body swell, rotting foul, scattered everywhere;How, Monks, whose beauty is now changed this; Is not it a big deal?
The monks replied:
- Yes, the Blessed One.
The Sun said:
- That is a great euphoria of identity. If the girl is crowned kites, the vultures compete to eat meat, or the accused, civets, lakes are seen eating meat, or the worm, flying cattle machine eat meat meat; How, monks, who is the beauty, now change this, in which start the idea of ​​happiness, is not it great euphoria?
The monks replied:
- Yes, the Blessed One.
The Sun said:
- That is a great euphoria of identity. Again, if you see that girl, the corpse is half eaten, intestines, stomach, meat dirty impure meat; How, monks, who is inherent beauty, now transformed to this, in which the idea of ​​suffering. Is not this a big deal?
The monks replied:
- Yes, the Blessed One!
The Sun said:
- That is a great euphoria of identity. Again, if the body of the other girl has run out of blood meat, bones together; How, monks, who is inherent beauty, now transformed so, in which the idea of ​​pleasure. Is not this a big deal?
The monks replied:
- Yes, the Blessed One.
The Sun said:
- That is a great euphoria of identity. Again, if the body of the girl has exhausted the flesh, just like a bunch of wood; How, Monks, which have the beauty that now change this, in which the idea of ​​suffering. Is not this a big deal?
The monks replied:
- Yes, the Blessed One.
The Sun said:
- That is a great euphoria of identity. Again, if you see the body again, the body dissolves, scattered everywhere, or one foot bone, one hand bone, or one femur, one shoulder bone, or ribs in place, Shoulder blades one shoulder, or one neck bone, one skull; How, the monks, whose beauty that now changes so, in which the idea of ​​pleasure. Is not this a big deal?
The monks replied:
- Yes, the Blessed One.
The Sun said:
- That is a great euphoria of identity. Again, if the body of the girl bone white silver as dove; How, Monks, whose beauty is so transformed, in which the idea of ​​suffering. Is not this a big deal?
The monks replied:
- Yes, the Blessed One.
The Sun said:
- That is a great euphoria of identity. Again, if you see that girl, the bones have gone through countless years, or been crushed to the same color; How, monks, who is so beautiful, so transformed now, in which the idea of ​​miserable, must be euphoric big?
The monks replied:
- Yes, the Blessed One.
The Sun said:
- That is a great euphoria of identity. Again, this color changes impermanent, not lasting, not sustainable. That is the great euphoria of identity.
What is weak appearance? If far away, except the disorder. It is far from materiality. There are Sa-subject, Brahman-colored matter, attached to the color, do not know big pale, not far away, as real do not know. This is not Sa-a subject, Ba-la-subjects. In Sa-subject, do not know Brahmin majesty, can not use self-testimony to self-travel. There are Sa-subjects, Brahmins for the color does not stick to sharp, well know that big ego, the ability to know away. It is in Sa-content, know Sa-subject, in Brahmin, Brahmin Brahmin, self-testifying to self-travel. It is distant.
What is called the taste of life? Here, monks enjoy life, immediately know that we are happy, when suffering suffering, we know that we suffer. If the time is not happy do not know that we are not happy not suffering. If the time to enjoy pleasant life, we know that we enjoy life. If you suffer from hunger, you know that you are suffering. If the food is not miserable unhappy, immediately know we are not miserable. If we do not eat unpleasant feeling, we know we do not eat unpleasant feeling. If you do not eat pleasant feeling, then you know that I do not enjoy life. If not to eat life unpleasant unpleasant, immediately know that we do not eat life is not unhappy.
Again, monks, if at the moment of pleasure, then there is no unpleasant feeling, also not unhappy not suffering. At that time we have only pleasant feeling. If at the time of suffering, then there is no pleasant feeling, nor life is not unpleasant, not happy, only suffering. Again, monks, if the life without suffering, not happy, then there is no pleasant feeling or unpleasant feeling, only life without suffering.
Again, life is changeable impermanent Dharma. It is known that change is impermanent, meaning that life is great euphoria.
What is life out of weak? If at the far away life, except the disorder. It is far away from life.
There are Sa-subjects, Brahmins for longevity, sticky feeling, not know big pale, not far away, as real do not know. This is not Sa-subject, Brahman. In Sa-subject, do not know Said subject; In Ba-la-subjects, do not know Brahmin majesty; Do not bring yourself to the evidence to travel. There are Sa-subjects, Brahmins for life, not sticky life, know that big ego, or know away. That is, in Sa-thon know Sa-subject, Brahmin know Brahmin majesty; Bring the body that self-travel. That is far from feeling.
Again monks, if Sa-subject, Brahman does not know unpleasant feeling, pleasant life, unpleasant feeling unpleasant; As real without knowing, re-teach people to make them practice. This is not appropriate. If there is Sa-subject, Brahmin, or away from life, as the truth knows, advised to teach people to leave. This is right. It is far away from life.
Monks, now I have the theory of sex, the taste of sex, sex is great euphoria, can be released; Also the theory of the attachment of color, the taste of color, great color is great, away from the identity; The theory of attachment life, taste of life, life is great euphoria, away from life. Where the Tathagata has to work, where it is necessary, now I have said enough. Remember often under the tree, in the desert, in meditation, in meditation without meditation. That is the teaching I teach.
Then the monks listening to the Buddha finished, happy to do.
10 . T O heard something like this:
A Buddha in the Sage-time, forest-United States, garden level.
Then the Sun told the monks:
- There are three things are not durable, essential. What is three? Body is not strong, network is not strong, property is not strong. That is, this monks, there are three things are not strong. Here, monks, in three things are not strong should find means of accomplishing three things durable. What is three? The body is not durable for durability, the network is not durable for durability, the property is not durable for durability.
What is the body is not durable for durability? Means humility, respect, depending on the visit time. That is the body is not strong, durable. What network is not durable for durability? Here, if there are good sons, good women, life without killing, no more sticks, often embarrassed, have compassion, think of all beings, lifetime do not steal, forever father The mind has no idea and regret; Throughout the lifetime of non-lewd, neither sex nor wife; All life is not expected language, often meditate, not when people lie. It is a durable, durable network. What is the asset is not durable and durable? If good sons, good women, often think of charity for Sa-subject, Ba-la-subjects, the poor; People need to eat food, drink to drink, clothing, food, bed cover, medical illness, door to the wall; All things that need to be used up; Such an asset is not strong, durable.
That is, this monks, bringing three things that are not durable that three durable.
The Buddha said the verse:
Know the body is not strong, 
Network is not solid, 
Asset, attenuation, 
Should be durable. 
Human body is very difficult, the 
network is not stop for a long time, 
fortune, France, destroying 
memories
 .
Then the monks listening to the Buddha finished, happy to do.

First blessed blessings. 
Ba ba, ba an, Cu. 
Three nights, illness, evil, 
suffering, not durable. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( TNCT ).VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.5/7/2017.

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