CHAPTER XXII
THE UNIVERSITY 540. THE
STORY OF THE SAME
(Sàma precursor)
THE UNIVERSITY 540. THE
STORY OF THE SAME
(Sàma precursor)
Someone is ambushing their shot ...,
This story is told by the Master of the Jade Buddha about a rate-serving mother.
It is said that there is a wealthy merchant in Saree, wealth up to one hundred and eighty million, this man has a very beloved son. One day, the boy went upstairs, opened the door looking down the street, when the crowd of people are going to the Park, hand holding the floral offerings to hear the teachings, he said that he also wanted to go. He commanded to bring the fragrance again, then he went to the monastery donated clothing, pharmaceuticals, and food is served to them monks there and pay homage to the Buddha with incense and flowers, and sat down on one side ...
After Upon hearing the Dharma, he was aware
This story is told by the Master of the Jade Buddha about a rate-serving mother.
It is said that there is a wealthy merchant in Saree, wealth up to one hundred and eighty million, this man has a very beloved son. One day, the boy went upstairs, opened the door looking down the street, when the crowd of people are going to the Park, hand holding the floral offerings to hear the teachings, he said that he also wanted to go. He commanded to bring the fragrance again, then he went to the monastery donated clothing, pharmaceuticals, and food is served to them monks there and pay homage to the Buddha with incense and flowers, and sat down on one side ...
After Upon hearing the Dharma, he was aware
* Page 9 *
The evil effects of craving and the fruits of spiritual life bring. Then when the congregation left, he asked the Buddha for his ordination. But the Tathagata told him that he was not ordained to anyone who had not asked for permission from his parents. So he left, fasted for a week, finally got his parents' approval, he returned and asked for ordination. Blessed monk a monk ordained for him.
Then the new Bhikkhu was praised and attained many virtues, the patronage of the chief priests and teachers and when he was ordained, he mastered the Dharma within five years. Then the monk thought, "I live in this place is not suitable for me." And he was anxious to reach the end of meditation. So after hearing the teachings of the professor of meditation, he went to a village on the border, lived in the jungle of meditation, But he did not reach any particular idea, even though he had been diligently practicing for twelve consecutive years.
At the same time, this monk's parents became impoverished because the landlords or salespeople for the home saw no children coming home to pay their debts, so they had all the possessions. Fall into their hands and flee easily; The servants of the servants of the house steal away gold and silver. So in the end
Then the new Bhikkhu was praised and attained many virtues, the patronage of the chief priests and teachers and when he was ordained, he mastered the Dharma within five years. Then the monk thought, "I live in this place is not suitable for me." And he was anxious to reach the end of meditation. So after hearing the teachings of the professor of meditation, he went to a village on the border, lived in the jungle of meditation, But he did not reach any particular idea, even though he had been diligently practicing for twelve consecutive years.
At the same time, this monk's parents became impoverished because the landlords or salespeople for the home saw no children coming home to pay their debts, so they had all the possessions. Fall into their hands and flee easily; The servants of the servants of the house steal away gold and silver. So in the end
* Page 10 *
Two people fall into misery, no more to the water jar anymore, have to sell the house wandering extreme extreme, must go begging, dressed in ragged clothes and bring a handkerchief in hand.
At that time there was a monk Ratio-pedestrian from Ky Vien to the residence of the son, he welcomed the other guests finished, quietly asked visitors from where. When he learned from Yasin, he inquired about the health of the guru and his disciples, and then inquired about his parents.
- Dear Venerable, Venerable Master said the situation of a family of traders in Sà-vệ.
- Friend, do not inquire the family news anymore.
- Why, sir?
It is said that the family has a son, but he has been following the Dharma, and since he left his family, Both grandparents are now in dire straits and begging.
When he heard the guest finish talking, he could not help himself, tears were streaming and when asked why he was crying, he replied:
At that time there was a monk Ratio-pedestrian from Ky Vien to the residence of the son, he welcomed the other guests finished, quietly asked visitors from where. When he learned from Yasin, he inquired about the health of the guru and his disciples, and then inquired about his parents.
- Dear Venerable, Venerable Master said the situation of a family of traders in Sà-vệ.
- Friend, do not inquire the family news anymore.
- Why, sir?
It is said that the family has a son, but he has been following the Dharma, and since he left his family, Both grandparents are now in dire straits and begging.
When he heard the guest finish talking, he could not help himself, tears were streaming and when asked why he was crying, he replied:
* Page 11 *
"That is my parents, my son."
- Dear friends, your parents have karma for you, so please take care of them.
He thought: "In twelve years we need to practice without being able to attain enlightenment or attainment, perhaps we are incompetent." So what can we do with this life of happiness? As a parent we take care of our elderly parents and give us alms, so we are finally born into heaven. " He decided to give up his place of residence in the forest to the other Elder.
The next day he went away, through many stages to the clinic behind the Park not far from the Xa-defend. There he saw two paths, one leading to the Viennese, a path to the Savior. As he stood there, this bhikkhu thought: Did I visit our parents before or the Buddha first? Then he told himself: "In the past we met our parents always, from here we will have less opportunity to meet the Buddha, so we will hear the Chief of the Buddha today and listen to the teachings, and tomorrow we will go. Visit your parents ".
So he left the road to Ojai and went to Ky Vien in the evening. On that day, at dawn, step
- Dear friends, your parents have karma for you, so please take care of them.
He thought: "In twelve years we need to practice without being able to attain enlightenment or attainment, perhaps we are incompetent." So what can we do with this life of happiness? As a parent we take care of our elderly parents and give us alms, so we are finally born into heaven. " He decided to give up his place of residence in the forest to the other Elder.
The next day he went away, through many stages to the clinic behind the Park not far from the Xa-defend. There he saw two paths, one leading to the Viennese, a path to the Savior. As he stood there, this bhikkhu thought: Did I visit our parents before or the Buddha first? Then he told himself: "In the past we met our parents always, from here we will have less opportunity to meet the Buddha, so we will hear the Chief of the Buddha today and listen to the teachings, and tomorrow we will go. Visit your parents ".
So he left the road to Ojai and went to Ky Vien in the evening. On that day, at dawn, step
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When the Master looked down on the earth, he saw his enlightened potential, so when he came to see the Exalted One, he praised the merits of his parents according to the Mataiposaka Sutra (Premonition No. 455). While standing at the end of Bhikkhu's assembly and hearing the Dharma, he thought, "If I became a householder, I could serve my parents," but the guru also taught: Can still help his parents ". Previously we left the secular without going to see the Buddha, and we failed in incomplete ordination as such. Now I want to take care of my parents and still maintain a spiritual life rather than being a homeowner. "So he took the card and his card and porridge items and felt as if he had A felony worthy of expulsion after twelve years in the jungle. The next morning he went to the saree and thought to himself, "Should we go get porridge before or visit our parents before?" He thought back and found that visiting parents while poor parents had nothing in their hands to give was not true. So he went to get the porridge and then to the door of the old house.Having seen his parents sitting opposite the opposite wall, after a round of begging, he stood not far away from them and suddenly felt the tears rising, tears in his eyes. Alcohol After walking around for a gruel of gruel, he stood not far from them and suddenly felt the tears streaming down his eyes. AlcoholAfter walking around for a gruel of gruel, he stood not far from them and suddenly felt the tears streaming down his eyes. Alcohol
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They saw him but did not recognize, and the mother thought that it was a waiter of alms, said:
- We have nothing to give to the whole, the person who is difficult to go elsewhere.
Hearing her mother say so, he tried to squeeze the sadness in his lap, stood still in tears, and when told the second time, he was still standing still. Finally the father said to her mother:
- She came to see if it was her son?
She ran up and ran to look at me, fell to my feet to mourn, the father also weeps, so many sorrows all poured out. Seeing his parents, he could not contain his heart, crying too. After the excitement, he said:
- Do not be sad anymore parents, I will serve parents.
So, after comforting their parents and giving them soup and then sitting down on the side of the road, he went out and begged to bring back to his parents,Then go begging for yourself. Finished meal, he immediately went to find a place not far away.
From that day onwards he looked after his parents in this way; He gave alms to his parents, including alms items for half a month
- We have nothing to give to the whole, the person who is difficult to go elsewhere.
Hearing her mother say so, he tried to squeeze the sadness in his lap, stood still in tears, and when told the second time, he was still standing still. Finally the father said to her mother:
- She came to see if it was her son?
She ran up and ran to look at me, fell to my feet to mourn, the father also weeps, so many sorrows all poured out. Seeing his parents, he could not contain his heart, crying too. After the excitement, he said:
- Do not be sad anymore parents, I will serve parents.
So, after comforting their parents and giving them soup and then sitting down on the side of the road, he went out and begged to bring back to his parents,Then go begging for yourself. Finished meal, he immediately went to find a place not far away.
From that day onwards he looked after his parents in this way; He gave alms to his parents, including alms items for half a month
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Once, and he went alms several times for life. The items for the rainy season are also for parents to use, while he wears torn clothes of parents to close sealed and dyed to wear. But very few days he went begging for furniture, much of it was nothing, so y in as well as outwardly all. During the care of his parents, he gradually became pale and thin, and his friends said:
"Your skin is bright, but you are pale, you must be sick?
He said:
- I have no disease at all, but I am encountering a barrier.
Then he told them the story of the house. They replied:
- Master, do not allow me to waste the gifts of the donors, you have been working illegally when the offerings of offerings to secular donors.
"Your skin is bright, but you are pale, you must be sick?
He said:
- I have no disease at all, but I am encountering a barrier.
Then he told them the story of the house. They replied:
- Master, do not allow me to waste the gifts of the donors, you have been working illegally when the offerings of offerings to secular donors.
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Offering and giving to the secular.
The guru asked the young monk to come and asked:
- Did he leave home but also to the donors of the donor to the secular?
He confessed yes. Then the guru would like to praise his work and talk about one of his old works, and asked,
"So you serve some secular?
"Well, my parents," replied he.
At that time the Buddha wanted to encourage his work even more, he told three times:
- Good luck! Good luck! He is going the way I used to go, the old days when begging I also support my parents.
Thus, the bhikkhu was encouraged by him. Then, according to their request, monks, pastors, tell stories of past lives.
The guru asked the young monk to come and asked:
- Did he leave home but also to the donors of the donor to the secular?
He confessed yes. Then the guru would like to praise his work and talk about one of his old works, and asked,
"So you serve some secular?
"Well, my parents," replied he.
At that time the Buddha wanted to encourage his work even more, he told three times:
- Good luck! Good luck! He is going the way I used to go, the old days when begging I also support my parents.
Thus, the bhikkhu was encouraged by him. Then, according to their request, monks, pastors, tell stories of past lives.
*
In the past, not far from Bala, on this side of the river, there was a village of hunters and another village on the other side of the river, each with about five hundred families. At that time, there were two marksmen in the two villages who were close friends and they covenanted with each other from the children
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If both parties give birth to sons and daughters, they will give their children to each other. From time to time, a boy was born in the Marks side of this river and a girl was born to the Marksman. The boy was named Dukùlaka because he was born in a beautiful nappy, while the girl was named Parikà because she was born on the other side of the river. Both are beautiful with shiny skin like gold and although they were born in hunting villages, they are not killing the network. When he was sixteen, his parents said,
"My son, my parents will marry me.
But he was a pure man from the new world, so he covered his ears saying:
- I do not want to be home, do not talk to him.
And even though his parents talked about it three times, he did not show any interest. And Parikà, too,
When her parents said: - My friend's son is so handsome with shiny skin like yellow, his parents are planning to give him a baby.
She also covered her ears and answered like that guy. Because she herself descended from Brahma. Dukulla secretly sent the girl a note
"My son, my parents will marry me.
But he was a pure man from the new world, so he covered his ears saying:
- I do not want to be home, do not talk to him.
And even though his parents talked about it three times, he did not show any interest. And Parikà, too,
When her parents said: - My friend's son is so handsome with shiny skin like yellow, his parents are planning to give him a baby.
She also covered her ears and answered like that guy. Because she herself descended from Brahma. Dukulla secretly sent the girl a note
* Page 17 *
"If you want to live a married life, then find another family, because I do not want to." And she sent him a similar message. But despite their disagreement, their parents still celebrate the wedding. So both of them living separately as Brahmas do not fall into the craze of love. Dukùlaka did not kill fish or deer deer, nor did he sell the fish that other people brought to him. Eventually his parents said:
- I was born in a hunting family and I do not like living in the house, nor killing animals, so what do you want?
He said:
- If parents allow, I would like to be hermit today.
Their parents allow them all at once. So they left their parents, left along the banks of the Ganges, and left the Ganges, they went up the mountain along the Migasammatà River. At that time, Sakka's angel suddenly became hot.
Master Sakka, after determining the pretext, told the god Vissakamma: - Vissakamma, there are two majors have been introduced and are going to Himavat mountain, we must seek shelter for them, so go set up am Leaves and supplies
- I was born in a hunting family and I do not like living in the house, nor killing animals, so what do you want?
He said:
- If parents allow, I would like to be hermit today.
Their parents allow them all at once. So they left their parents, left along the banks of the Ganges, and left the Ganges, they went up the mountain along the Migasammatà River. At that time, Sakka's angel suddenly became hot.
Master Sakka, after determining the pretext, told the god Vissakamma: - Vissakamma, there are two majors have been introduced and are going to Himavat mountain, we must seek shelter for them, so go set up am Leaves and supplies
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All things necessary for their spiritual life in a place a quarter of a mile from the Migasammata River, then back here.
So he prepared everything as described in the Mugapakha, and returned home;After having removed all the animals, it can cause annoying noises in the forest and open a trail nearby. The two hermits found the trail immediately followed by am. When Dukùlaka stepped into the room, he saw all the necessities he would say:
"This is the offering of the Sakka Goddess.
Then Dukullaka took off his clothes, put on a shawl, covered the deer skin with one shoulder, pinned his hair to an ascetic, then gave a parody to Parikà. Live there, cultivate heart From the realm. By influencing their compassion for everything, Birds and wild animals also start loving each other, not harming each other.
Parikà lo search for water and food, clean am, do everything necessary, then both go to find all kinds of fruit to eat. Then they stayed in their own amusement practice of all the rules of the Brahma life.
So he prepared everything as described in the Mugapakha, and returned home;After having removed all the animals, it can cause annoying noises in the forest and open a trail nearby. The two hermits found the trail immediately followed by am. When Dukùlaka stepped into the room, he saw all the necessities he would say:
"This is the offering of the Sakka Goddess.
Then Dukullaka took off his clothes, put on a shawl, covered the deer skin with one shoulder, pinned his hair to an ascetic, then gave a parody to Parikà. Live there, cultivate heart From the realm. By influencing their compassion for everything, Birds and wild animals also start loving each other, not harming each other.
Parikà lo search for water and food, clean am, do everything necessary, then both go to find all kinds of fruit to eat. Then they stayed in their own amusement practice of all the rules of the Brahma life.
* Page 19 *
Sakka Sakka provides all their needs.
One day, he prophesied an imminent danger to them: "They will lose sight."So he went to Dukulak, bowed and sat down, he said,
"Sir, we see a danger threatening to the worshipers, so the Pharaoh must give birth to a son to support. Later, follow the path of the world.
- Dear God, why do you say that? Even if we were in the same house before, we also have aversion to craving, now how can we do it when we are in the woods of the life of the monk?
"Okay, if you do not want to do as I say, wait until you reach Parikà's hand."
Dukùlaka agreed to follow. Master Sakka retired to leave. The master told the story to Parikà and by the time convenient, hands to touch Parikà navel. At that moment, the Bodhisattva from Heaven came down to her belly and she was pregnant from there. After ten months, she gave birth to a yellow baby, so they named her Suvannasama.
One day, he prophesied an imminent danger to them: "They will lose sight."So he went to Dukulak, bowed and sat down, he said,
"Sir, we see a danger threatening to the worshipers, so the Pharaoh must give birth to a son to support. Later, follow the path of the world.
- Dear God, why do you say that? Even if we were in the same house before, we also have aversion to craving, now how can we do it when we are in the woods of the life of the monk?
"Okay, if you do not want to do as I say, wait until you reach Parikà's hand."
Dukùlaka agreed to follow. Master Sakka retired to leave. The master told the story to Parikà and by the time convenient, hands to touch Parikà navel. At that moment, the Bodhisattva from Heaven came down to her belly and she was pregnant from there. After ten months, she gave birth to a yellow baby, so they named her Suvannasama.
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At that time the goddess Kinnara (Tsarla: Sakka's goddess) on the other mountain came to look after Parika when she fell ill. These parents bathe the children and put them on the hut and go for a variety of fruits. While they were out, the goddesses Kinnara took the babies to their bath and bathed them on the top of the mountain, decorating the ornate flower of all sorts of flowers. Leave on the bed in the leaf hut, then Parikà on the nursing labyrinth.
They love their children, care for their children until the age of sixteen, they often leave their children in the hut and go into the forest to find roots and fruit. Bodhisatta thinking: "The danger will one day happen." He often watched the way his parents came out.
One day they return in the evening after picking up the tubers and fruits. Just near the hut, a large cloud came over. They huddled under a tree on an ant. In this ants there is a poisonous snake. At that time the water on their bodies dripped down, carrying the sweat to the snake's nose, making it angry, blowing the poisoned ferry as they stood there to attack them, leaving both of them blind to see each other. .
Dukùlaka called out Parikà: - My eyes are blind, I do not see her anymore.
They love their children, care for their children until the age of sixteen, they often leave their children in the hut and go into the forest to find roots and fruit. Bodhisatta thinking: "The danger will one day happen." He often watched the way his parents came out.
One day they return in the evening after picking up the tubers and fruits. Just near the hut, a large cloud came over. They huddled under a tree on an ant. In this ants there is a poisonous snake. At that time the water on their bodies dripped down, carrying the sweat to the snake's nose, making it angry, blowing the poisoned ferry as they stood there to attack them, leaving both of them blind to see each other. .
Dukùlaka called out Parikà: - My eyes are blind, I do not see her anymore.
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They say each other while walking around, crying and can not find the way back. "What did we do before?" They say so. In previous lives, they were born into a medical family. The doctor cured the eye for a wealthy man, but the man refused to pay the fee, the angry physician said to his wife:
"What should I do?
"
I do not need the money," said the wife. "Make a medicine and say it is a cure and we blind our eyes.
The doctor agreed to follow his wife and for this crime they were both blind now.
At that time, the Great Thinker: "In the past our parents used to come back this time, we do not know what happened to our parents, we have to find new." So he went out to find them and make a noise.
They recognized the noise so they also made a resounding noise and because of their love, they said to me: - Sma, here it is dangerous, do not come near.
So he gave his parents a long tree, told them to take the stick and went back to him. He told them:
"What should I do?
"
I do not need the money," said the wife. "Make a medicine and say it is a cure and we blind our eyes.
The doctor agreed to follow his wife and for this crime they were both blind now.
At that time, the Great Thinker: "In the past our parents used to come back this time, we do not know what happened to our parents, we have to find new." So he went out to find them and make a noise.
They recognized the noise so they also made a resounding noise and because of their love, they said to me: - Sma, here it is dangerous, do not come near.
So he gave his parents a long tree, told them to take the stick and went back to him. He told them:
* Page 22 *
- Parents are blind because of the pretext of what?
- When it rains, we hide under a tree on an ant nest, so we are blind.
Hearing that he knew right away what had happened. "Maybe there is a poisonous snake, it's getting angry, it's spraying venom." When he looked at his parents, he burst into tears and laughed again. His parents asked why, he replied:
- I cry because the parents were blind while young, but I laugh because I will serve parents, parents do not sad, I will take care of parents thoughtful.
Then he led them to the hut, tied the ropes around the divisions between the day and the night, the boys and the other rooms. From that day he told his parents to stay at home, and he went to find the root and fruit of the forest. In the morning, we clean our house, get water from the Migasammatà River, cook food and water, then wash our children's teeth with toothpaste, Give your parents enough juicy fruit. When his parents finished his mouth, he used. He finished his meal to greet his parents, then escorted by a herd of deer, he went to the forest to pick fruit.
After gathering fruit with the goddesses Kinnara on the mountain, he returned in the evening, heated the bath with his parents and brought a batch of pots.
- When it rains, we hide under a tree on an ant nest, so we are blind.
Hearing that he knew right away what had happened. "Maybe there is a poisonous snake, it's getting angry, it's spraying venom." When he looked at his parents, he burst into tears and laughed again. His parents asked why, he replied:
- I cry because the parents were blind while young, but I laugh because I will serve parents, parents do not sad, I will take care of parents thoughtful.
Then he led them to the hut, tied the ropes around the divisions between the day and the night, the boys and the other rooms. From that day he told his parents to stay at home, and he went to find the root and fruit of the forest. In the morning, we clean our house, get water from the Migasammatà River, cook food and water, then wash our children's teeth with toothpaste, Give your parents enough juicy fruit. When his parents finished his mouth, he used. He finished his meal to greet his parents, then escorted by a herd of deer, he went to the forest to pick fruit.
After gathering fruit with the goddesses Kinnara on the mountain, he returned in the evening, heated the bath with his parents and brought a batch of pots.
* Page 23 *
Coal warmth of the parents. He brought all kinds of fruits for his parents.Finally he ate his own portion and left the rest. So he took care of his parents every day.
At that time there was a king named Pilliyakkha reign in Balaclava. He liked meat and wild animals, so he handed over the tide to his mother and took five weapons to go to Mount Himavat to hunt deer for meat, go to the Migasammatà River and finally to where Sàma often went to draw water. .Seeing deer footprints, the king set up a shelter under the jade bushes, took the name of the poison, was ready to rise up and lie down.
In the afternoon the Master picked up the fruit and brought it to the tent, greeted his parents and said:
- I will go to take a shower and draw some water.
He took the vase, surrounded by a bunch of deer, he picked only two, tied the pot on their backs, Then lead them to the river bath. The king saw him approaching himself: "All the time we have been going around here, we have never seen a shadow of people, so it is angels or serpent gods. Now if we come near and ask him, he will fly. Go to heaven if it is Angels, or will land if it is a serpent god, but I have on Himavat Mountain forever
At that time there was a king named Pilliyakkha reign in Balaclava. He liked meat and wild animals, so he handed over the tide to his mother and took five weapons to go to Mount Himavat to hunt deer for meat, go to the Migasammatà River and finally to where Sàma often went to draw water. .Seeing deer footprints, the king set up a shelter under the jade bushes, took the name of the poison, was ready to rise up and lie down.
In the afternoon the Master picked up the fruit and brought it to the tent, greeted his parents and said:
- I will go to take a shower and draw some water.
He took the vase, surrounded by a bunch of deer, he picked only two, tied the pot on their backs, Then lead them to the river bath. The king saw him approaching himself: "All the time we have been going around here, we have never seen a shadow of people, so it is angels or serpent gods. Now if we come near and ask him, he will fly. Go to heaven if it is Angels, or will land if it is a serpent god, but I have on Himavat Mountain forever
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Where, one day I will return to Balaclava. At that time, the mandarins would ask if we could find anything strange during the time we wandered here. If I tell them I have seen a man like this, they will ask what his name is; if I do not know, they will blame me; so let's just shoot it for the wounded, and ask it back. "
Just then, deer go down before for a drink and got up from the seat bath. Then Bodhisattva slowly walked into the water as a college The eldest, full of precepts, is devoting his time to dressing in bark and putting on his robes with a deer skin on one side of his shoulders, lifting the jar of water and putting it on his left shoulder. The king saw that it was time for him to shoot poisoned arrows, injuring his right flank, and arrows through the left flank.
The deer saw his wounded apprentice fled, but Suvannasama, though severely wounded, managed to keep the tank well and steady, slowly coming out of the water. He dug sand into a tall mound, headed up toward his parents' hut, and he lay down like a golden statue on a silver sandbank. Then, thinking back, he considered everything that had happened: "I have no enemies in this Himavat mountain,
Just then, deer go down before for a drink and got up from the seat bath. Then Bodhisattva slowly walked into the water as a college The eldest, full of precepts, is devoting his time to dressing in bark and putting on his robes with a deer skin on one side of his shoulders, lifting the jar of water and putting it on his left shoulder. The king saw that it was time for him to shoot poisoned arrows, injuring his right flank, and arrows through the left flank.
The deer saw his wounded apprentice fled, but Suvannasama, though severely wounded, managed to keep the tank well and steady, slowly coming out of the water. He dug sand into a tall mound, headed up toward his parents' hut, and he lay down like a golden statue on a silver sandbank. Then, thinking back, he considered everything that had happened: "I have no enemies in this Himavat mountain,
* Page 25 *
Although this man was shot dead by poison, he still does not blame me, blame me, and speak as tenderly as to ruin my heart. Come on, let's see. "So he approached
* Page 26 *
He and the dip:
4. The Lord of the Kingdom of Siam,
Myself the title of Pi-yak-kha,
I left the throne for meat cravings,
Poem vaguely search for mountain wild deer.
5. My good marksmanship is smart, my heart
is not brave, no
dragon dragon escape my name
when it was in range.
After committing himself to such talents, the king asked his family:
6. Who are you, my son,
what shall I call your name?
And your father's and your family's
name , your name, answer.
"If I say that I am an angel or a descendant of the goddess Kinnara, or tell me to be an Assassin or of a similar nobleman, he I will believe, but I must tell the truth. " So he said:
4. The Lord of the Kingdom of Siam,
Myself the title of Pi-yak-kha,
I left the throne for meat cravings,
Poem vaguely search for mountain wild deer.
5. My good marksmanship is smart, my heart
is not brave, no
dragon dragon escape my name
when it was in range.
After committing himself to such talents, the king asked his family:
6. Who are you, my son,
what shall I call your name?
And your father's and your family's
name , your name, answer.
"If I say that I am an angel or a descendant of the goddess Kinnara, or tell me to be an Assassin or of a similar nobleman, he I will believe, but I must tell the truth. " So he said:
* Page 27 *
Now here lies in the cold land,
He looked at us in danger.
8. The name of the mortal firebrand,
I lie alone as the antelope,
Victim who kill by virtue,
Rolls out now dye blood.
9. The name of the person through the flesh skin,
According to the bleeding of the blood
, I still ask:
Why do you want to kill people to ambush me?
You can not eat my flesh,
Can not use a pouch,
Why do you think of me as a target,
Who thought of winning?
When the king heard this, know that telling the truth can not be, immediately fabricated a story as follows:
11. A medium-range deer came to the right,
I think we are about to enjoy the part,
but see you, deer panic run,
with thee ,
He looked at us in danger.
8. The name of the mortal firebrand,
I lie alone as the antelope,
Victim who kill by virtue,
Rolls out now dye blood.
9. The name of the person through the flesh skin,
According to the bleeding of the blood
, I still ask:
Why do you want to kill people to ambush me?
You can not eat my flesh,
Can not use a pouch,
Why do you think of me as a target,
Who thought of winning?
When the king heard this, know that telling the truth can not be, immediately fabricated a story as follows:
11. A medium-range deer came to the right,
I think we are about to enjoy the part,
but see you, deer panic run,
with thee ,
* Page 28 *
Master said:
- Why can the king say so? In this mountain of Himavat no deer see me run away:
12. Since the new reckoning,
Remember back in time until now,
No animals or deer escape,
Terrified to meet my step.
13. From the time we wear the bark coat,
Leave behind the string of innocent days,
No deer or fetish pets,
When we see through these ways.
14. Wild animals are my friends, We
can travel through the green forest,
Why this Nai, as the speaker,
When we see the runaway business ?
When the king heard, he thought to himself: "I have seriously wounded this innocent man and lied again, I have to confess new." Think so, the king said:
15.
- Why can the king say so? In this mountain of Himavat no deer see me run away:
12. Since the new reckoning,
Remember back in time until now,
No animals or deer escape,
Terrified to meet my step.
13. From the time we wear the bark coat,
Leave behind the string of innocent days,
No deer or fetish pets,
When we see through these ways.
14. Wild animals are my friends, We
can travel through the green forest,
Why this Nai, as the speaker,
When we see the runaway business ?
When the king heard, he thought to himself: "I have seriously wounded this innocent man and lied again, I have to confess new." Think so, the king said:
15.
* Page 29 *
Our heart is full of greed, hatred,
And shoot the head of that name, we ourselves.
Then he thought, "Suvanna can not live alone in the woods, must have been here, so let's try to ask." So the king dipping:
16. Where in the morning come from, you heal,
Who told you to take the pot,
fill the water to draw the river,
Take the burden back the route?
Hearing this, the Great Master felt a tremendous pain and rumbles while the blood flowed out of his mouth:
17. Parents lived in the forest away,
Blinded only dependent child,
For two bodies, come to the side. Waterfront,
I filled my water tank.
Then he continued to mourn the fate of his parents:
18. Life is just as flickering fire,
And shoot the head of that name, we ourselves.
Then he thought, "Suvanna can not live alone in the woods, must have been here, so let's try to ask." So the king dipping:
16. Where in the morning come from, you heal,
Who told you to take the pot,
fill the water to draw the river,
Take the burden back the route?
Hearing this, the Great Master felt a tremendous pain and rumbles while the blood flowed out of his mouth:
17. Parents lived in the forest away,
Blinded only dependent child,
For two bodies, come to the side. Waterfront,
I filled my water tank.
Then he continued to mourn the fate of his parents:
18. Life is just as flickering fire,
* Page 30 *
19. I'm not afraid of suffering death,
That is the fate of all species,
Living no longer see the father,
That makes the mind scared.
20. The moment of hugging heavy sadness,
Mother cherish the sorrow,
Midnight and even in the morning,
Flows like a stream of water.
21. The moment of sadness.
My father cherishes with grief, in the
middle of the night and in the morning.
Flows like a stream of water.
22. They are wandering around the wilderness,
lamenting too late,
waiting for the nostalgia to hear the sound,
Or wait for me to stroke the dead body.
23. This idea, second poison,
pierced deeper than before, alas!
Because I'm here waiting to die
Can not look at my parents anymore!
That is the fate of all species,
Living no longer see the father,
That makes the mind scared.
20. The moment of hugging heavy sadness,
Mother cherish the sorrow,
Midnight and even in the morning,
Flows like a stream of water.
21. The moment of sadness.
My father cherishes with grief, in the
middle of the night and in the morning.
Flows like a stream of water.
22. They are wandering around the wilderness,
lamenting too late,
waiting for the nostalgia to hear the sound,
Or wait for me to stroke the dead body.
23. This idea, second poison,
pierced deeper than before, alas!
Because I'm here waiting to die
Can not look at my parents anymore!
* Page 31 *
The king listened to him mournfully, thinking, "This person is devoted to his parents with devoted filial devotion, now in the midst of his pain, and only thinking of his parents. When we go to hell, what will the throne do for us? Let us pray to serve our parents like the one who serves them. Enjoy them ". Then the king speaks of his determination through the following verses:
24. Beautifull Sami, Do
not be desperate for your soul,
for I serve two relatives
in loneliness.
25. I am now proficient with the bow, my
promise is firmly resolved,
I will replace and serve my
mother's father who lives in the forest.
24. Beautifull Sami, Do
not be desperate for your soul,
for I serve two relatives
in loneliness.
25. I am now proficient with the bow, my
promise is firmly resolved,
I will replace and serve my
mother's father who lives in the forest.
* Page 32 *
27. What are the two forests now?
Hey, Samam, let's just say,
I swear to protect you, raise two
of you.
The Master replied:
- That is good, the King raised our parents for.
Then he showed his way to the king:
28. My first place was set here,
Two hundred rides in the woods,
The way to the tent,
Please come, please serve.
After directions and patiently endure terrible pain because of love for his parents, he respectfully hands together, ask the king for one last time rather nourish his parents:
29. Provide him homage, Career Pathways King,
he went the right way,
Blind, our parents alone,
Please protect, nurture, love.
Hey, Samam, let's just say,
I swear to protect you, raise two
of you.
The Master replied:
- That is good, the King raised our parents for.
Then he showed his way to the king:
28. My first place was set here,
Two hundred rides in the woods,
The way to the tent,
Please come, please serve.
After directions and patiently endure terrible pain because of love for his parents, he respectfully hands together, ask the king for one last time rather nourish his parents:
29. Provide him homage, Career Pathways King,
he went the right way,
Blind, our parents alone,
Please protect, nurture, love.
* Page 33 *
30. Hail Mary's Royal Highness, Our
hands clasped for you,
On behalf of us sent to our parents
Message as I said already.
The king accepted the trust and the Master, after finishing his last message, fell unconscious.
hands clasped for you,
On behalf of us sent to our parents
Message as I said already.
The king accepted the trust and the Master, after finishing his last message, fell unconscious.
*
The Master explains this as follows:
31. Shamah with a gentle face,
said this to the king,
then fell intoxicated with poison,
lying unconsciousness relieved.
31. Shamah with a gentle face,
said this to the king,
then fell intoxicated with poison,
lying unconsciousness relieved.
*
Ever since, he tried to utter these words as if he was short of breath, but his voice was broken because his whole body, mind, and energy were all affected by the poison of poison. So his mouth and eyes closed, his limbs stiff, his body full of blood. The king exclaimed:
"This man is telling me to this moment, suddenly why breathe out all right now? The
"This man is telling me to this moment, suddenly why breathe out all right now? The
* Page 34 *
The body has stopped working, the body has been stiff, Tamara has definitely died,
And can not stop the sorrow, the king punched his head mourning.
And can not stop the sorrow, the king punched his head mourning.
*
Here the masters indulged to shed light on this matter:
32. The pain of the king cried:
-I have not been to the accident yet,
I do not know how old and dead,
oh my, now we know clearly !
33. Now you see that everyone is dead,
and Damascus is dead too, alas!
He just admonished, the python,
When dying from the dead.
34. Exorcism, we are obviously
killed, killed, lying, all
the neighbors we meet,
will say the same sin.
35. Living in this deserted forest,
whose name is one of us?
32. The pain of the king cried:
-I have not been to the accident yet,
I do not know how old and dead,
oh my, now we know clearly !
33. Now you see that everyone is dead,
and Damascus is dead too, alas!
He just admonished, the python,
When dying from the dead.
34. Exorcism, we are obviously
killed, killed, lying, all
the neighbors we meet,
will say the same sin.
35. Living in this deserted forest,
whose name is one of us?
* Page 35 *
This uninhabited lonely country,
Who will remind me of this humiliation?
Who will remind me of this humiliation?
*
At that time, a goddess named Bahusodarì in Mount Gandhamàdana (Huong Son) was the mother of the bodhisattva seven previous generations of him, often remembered him with motherly love; But that day, because of heavenly pleasures, she did not remember him as usual. Her friends told her to go to Heavenly Hall so she was quiet.
Suddenly she thought of him when he was unconscious. She said to herself, "What has happened to my son?" And she saw King Piliyakkha killed him with poisoned arrows on the banks of the Migasammatà River, he was lying on the sand, and the king was mourning the mourning. "If I do not go there, my son shall die, and the king shall be in great distress, and the father of Shamah shall die of hunger and thirst: but if I come, he shall bring the bottle to my father's mother. After hearing them say, The king will lead them to meet me, and then we and they will sincerely make a solemn curse to dispel the poison in the body of Sàma for our resurrection. My parents' eyes are brightened up and
Suddenly she thought of him when he was unconscious. She said to herself, "What has happened to my son?" And she saw King Piliyakkha killed him with poisoned arrows on the banks of the Migasammatà River, he was lying on the sand, and the king was mourning the mourning. "If I do not go there, my son shall die, and the king shall be in great distress, and the father of Shamah shall die of hunger and thirst: but if I come, he shall bring the bottle to my father's mother. After hearing them say, The king will lead them to meet me, and then we and they will sincerely make a solemn curse to dispel the poison in the body of Sàma for our resurrection. My parents' eyes are brightened up and
* Page 36 *
Then when you hear Sàma preach, the king will give alms and be reborn in the heavens, so we have to go. "Then she came to the banks of the Migasammatà, and invisible in the air, preached the Dhamma to the king. .
*
At this point, the gurus immersed themselves to shed light on this matter:
36. The goddess hides in the midst of heaven,
On top of Huong Son,
pour some verses into the ear,
For by the mercy of the lord:
37 -You made an evil onion that
weighed on you,
Mother, father, you all innocent, Your
arrow killed the whole family.
38. Come here I told him:
find shelter in the shelter,
Support the blind forest blind, how
his heart will be happy!
Listen to the goddess of instruction, the king believes her right away that if you go to serve the two blind, the king will be on the heaven. So the king decided: "I still need something
36. The goddess hides in the midst of heaven,
On top of Huong Son,
pour some verses into the ear,
For by the mercy of the lord:
37 -You made an evil onion that
weighed on you,
Mother, father, you all innocent, Your
arrow killed the whole family.
38. Come here I told him:
find shelter in the shelter,
Support the blind forest blind, how
his heart will be happy!
Listen to the goddess of instruction, the king believes her right away that if you go to serve the two blind, the king will be on the heaven. So the king decided: "I still need something
* Page 37 *
The throne, I will go away and devoted myself to serve them. "After a moment of mourning, the king tried to sorrow for the fact that Sàma was dead, the king honoring his body with enough Fragrant flowers, scattered water on his body, circled around three rounds, the body on the right side toward the body and worshiped in all four directions.And he took the water tank was delivered to the south, heavy weight six.
*
Come here, the teacher explained further by the verse:
39. After a moment of tears crying,
wounding him halfway down the spring, the
king came forward to hold the water,
And face to face south .
39. After a moment of tears crying,
wounding him halfway down the spring, the
king came forward to hold the water,
And face to face south .
*
The king was a strong man, so he took the jar of ice water to the hermit and eventually came to the door of the sage Dukla. Sage was sitting in the am, heard footsteps approaching people, wondering what was, immediately uttered words verse:
40. And I'm listening to the footsteps of this,
one who went to the entrance here,
not footsteps Sa -ma step,
please say, sir, for the good.
40. And I'm listening to the footsteps of this,
one who went to the entrance here,
not footsteps Sa -ma step,
please say, sir, for the good.
* Page 38 *
The king immediately heard: "If I tell the truth to the old man that I killed your son and did not say I was king, they would be angry and cursed at me, and my anger would emerge that would touch me. It is more sinful for them to commit crimes, but often they come to the king without fear, so we must tell them. "So the king placed the jar in the right place, and stood in front of the door and said aloud:
41. Kashi-si is the Lord is me, the
name is called Pi-yak-kha,
farewell for meat dishes,
hunt deer, adventure Old forest canvases.
42. We have our own marksmanship, We are
determined not to change our minds,
No serpents to escape,
Once within reach!
The sage greeted the king with companionship, and replied:
43. Hail to the king!
41. Kashi-si is the Lord is me, the
name is called Pi-yak-kha,
farewell for meat dishes,
hunt deer, adventure Old forest canvases.
42. We have our own marksmanship, We are
determined not to change our minds,
No serpents to escape,
Once within reach!
The sage greeted the king with companionship, and replied:
43. Hail to the king!
* Page 39 *
44. Tin-dook, pi-yal, leaves,
Kà-su-sweet fruit,
Although still a little bit,
select the delicious food available.
45. This cool water from the depths of
the hills , hiding on a high hill,
Dear God, please sit down,
Take hold, drink into the agreement.
"If I say to the old man that I killed the old man, it would be a loss, so I have to start the story like I do not know anything," he said. So the king asked:
46. Why do you blindfolded the wilderness
?
He must be the brightest,
picking a variety of storage warehouse .
Kà-su-sweet fruit,
Although still a little bit,
select the delicious food available.
45. This cool water from the depths of
the hills , hiding on a high hill,
Dear God, please sit down,
Take hold, drink into the agreement.
"If I say to the old man that I killed the old man, it would be a loss, so I have to start the story like I do not know anything," he said. So the king asked:
46. Why do you blindfolded the wilderness
?
He must be the brightest,
picking a variety of storage warehouse .
* Page 40 *
Long, black hair around the head,
Curled up naturally.
48. Bring the fruit and come out again,
Hurry to pour water full of my jar,
Will return immediately,
Road to the river is not far.
The king replied:
49. Sami, the two of you, the
beautiful guy, beautiful, wonderful,
I killed him lying there,
black hair dyed pink blood then!
Nearby, while listening to the voice of the king, she was afraid of what was happening and when she came near the rope, she exclaimed:
50. Who knows, -hallah,
saying that I was killed, sa-ma,
"shamah dies," this is bad news,
like to break my heart!
51. Like young shoots,
Curled up naturally.
48. Bring the fruit and come out again,
Hurry to pour water full of my jar,
Will return immediately,
Road to the river is not far.
The king replied:
49. Sami, the two of you, the
beautiful guy, beautiful, wonderful,
I killed him lying there,
black hair dyed pink blood then!
Nearby, while listening to the voice of the king, she was afraid of what was happening and when she came near the rope, she exclaimed:
50. Who knows, -hallah,
saying that I was killed, sa-ma,
"shamah dies," this is bad news,
like to break my heart!
51. Like young shoots,
* Page 41 *
"Damascus is dead", hearing the news,
suffering hurts the liver.
The elder advised her:
52. This is the Lord of the water of Kandah,
his evil bow has killed,
our son by the water, but
we do not curse what.
Parikà responds:
53.
Supplication , love, unique life, Hope, waiting forever, Why is the mind full of hatred, With the hand killer?
The old people said loudly:
54. It is based, I love life unique,
expectant, waiting forever alone,
but sages forbid hate,
with people who killed out of hand!
Then both grandparents cried loudly, boasting the merit of the Bodhisattva. At that time the king tried his best to comfort them:
suffering hurts the liver.
The elder advised her:
52. This is the Lord of the water of Kandah,
his evil bow has killed,
our son by the water, but
we do not curse what.
Parikà responds:
53.
Supplication , love, unique life, Hope, waiting forever, Why is the mind full of hatred, With the hand killer?
The old people said loudly:
54. It is based, I love life unique,
expectant, waiting forever alone,
but sages forbid hate,
with people who killed out of hand!
Then both grandparents cried loudly, boasting the merit of the Bodhisattva. At that time the king tried his best to comfort them:
* Page 42 *
55. Do not cry anymore, I vanquished,
because Scaffold children are already silver,
I will worship them forever,
Do not be sad as if too lonely.
56. I am proficient with the bow, our
promise is firmly loyal,
I will serve two forever.
And raise them in the forest.
57. I will go look for deer meat,
Enough roots, roots, fresh fruit,
Then servants of the two,
I am your sergeant,
Two old men immediately protested the king:
58. This story is not Kings,
It is not appropriate, contrary to common sense,
He is the legitimate King,
we worship gods feet.
When he heard this the king happily thought, "It is so wonderful!
because Scaffold children are already silver,
I will worship them forever,
Do not be sad as if too lonely.
56. I am proficient with the bow, our
promise is firmly loyal,
I will serve two forever.
And raise them in the forest.
57. I will go look for deer meat,
Enough roots, roots, fresh fruit,
Then servants of the two,
I am your sergeant,
Two old men immediately protested the king:
58. This story is not Kings,
It is not appropriate, contrary to common sense,
He is the legitimate King,
we worship gods feet.
When he heard this the king happily thought, "It is so wonderful!
* Page 43 *
59. Son of man proclaims justice,
welcome like this,
he is from my father,
and she is the mother of the people.
Both grandparents raised their hands up to heaven to appeal to the king.
- We do not dare to ask the king to support, just wish the head of the stick lead us to the Sàma lie.
Then they dip two syllables:
60. Ks-si Lord is splendid!
He will be a mighty nation,
Please take me to
my beloved paddha lies.
61. There, we kneel at our feet,
We touch our eyes, nose, whole body,
We are determined to wait for death,
Patience with you forever.
While they are talking, the sun goes down. The king thought to himself, "Now if I take them there,
welcome like this,
he is from my father,
and she is the mother of the people.
Both grandparents raised their hands up to heaven to appeal to the king.
- We do not dare to ask the king to support, just wish the head of the stick lead us to the Sàma lie.
Then they dip two syllables:
60. Ks-si Lord is splendid!
He will be a mighty nation,
Please take me to
my beloved paddha lies.
61. There, we kneel at our feet,
We touch our eyes, nose, whole body,
We are determined to wait for death,
Patience with you forever.
While they are talking, the sun goes down. The king thought to himself, "Now if I take them there,
* Page 44 *
The network of people dying for me, then surely I will fall into hell. Then do not lead them there again. "Then the king recited these three verses:
62. An area full of predatory predators,
like the border of the realm, is
the place of the present
Sàma , as the moon falls. ceiling down then.
63. A region full of beasts of prey.
As the ends of the border realms of life,
the site is current Samaria,
As the sun fell into the ceiling then.
64. at the end of the world place,
He lies, dust, blood, covered him,
so stay in hermitages,
Do not venture in place a thousand mountains.
they had responded to demonstrate their bravery:
65. Even shattered wild predator,
Item Thousands of millions of people are overwhelmed,
I'm not afraid of wild animals,
62. An area full of predatory predators,
like the border of the realm, is
the place of the present
Sàma , as the moon falls. ceiling down then.
63. A region full of beasts of prey.
As the ends of the border realms of life,
the site is current Samaria,
As the sun fell into the ceiling then.
64. at the end of the world place,
He lies, dust, blood, covered him,
so stay in hermitages,
Do not venture in place a thousand mountains.
they had responded to demonstrate their bravery:
65. Even shattered wild predator,
Item Thousands of millions of people are overwhelmed,
I'm not afraid of wild animals,
* Page 45 *
As he could not stop them, they had to take them there.
Upon arrival, the king said:
- Their son is here.
The old man hugged his head and the mother lay her head down on her feet.
Upon arrival, the king said:
- Their son is here.
The old man hugged his head and the mother lay her head down on her feet.
*
The gurus subdued this to clarify the matter;
66. Dusted and crushed liver intestines,
Looking at the scene of Sà ma lie,
They kneel as seen,
The sun falls to the ceiling;
Parents held up their hands,
weeping mournfully.
67. -Do you sleep in Sà-ma,
angry child, forget your mother?
Tell me what to do, make me
lie do not answer me?
68. Who will, now, finish my hair, and
who will dust the house,
66. Dusted and crushed liver intestines,
Looking at the scene of Sà ma lie,
They kneel as seen,
The sun falls to the ceiling;
Parents held up their hands,
weeping mournfully.
67. -Do you sleep in Sà-ma,
angry child, forget your mother?
Tell me what to do, make me
lie do not answer me?
68. Who will, now, finish my hair, and
who will dust the house,
* Page 46 *
When Sami is not here anymore ,
stay only two blind eyes?
69. Who will sweep the floor for us,
Who brings hot water, cold now,
Who find the tubers, the fruit again,
Poison, old, blind mother to father?
The mother mourned for a long time, and thought hard of her grief, she said to herself, "All this tragedy is because our child is in coma because the poison is too strong, so we must swear swiftly. To detoxify you ". So she made a vow Truth through the shelves following rhyme:
70. If indeed this erstwhile,
Sa-ma always alive district filled legs,
May poison in the bloodstream,
Losing performance, harmless right.
71. If before the baby said the true leg,
Day care to take care of the body,
May the poison in the blood stream,
Losing all power, lowering.
72. The old virtues have created,
We and the old man,
stay only two blind eyes?
69. Who will sweep the floor for us,
Who brings hot water, cold now,
Who find the tubers, the fruit again,
Poison, old, blind mother to father?
The mother mourned for a long time, and thought hard of her grief, she said to herself, "All this tragedy is because our child is in coma because the poison is too strong, so we must swear swiftly. To detoxify you ". So she made a vow Truth through the shelves following rhyme:
70. If indeed this erstwhile,
Sa-ma always alive district filled legs,
May poison in the bloodstream,
Losing performance, harmless right.
71. If before the baby said the true leg,
Day care to take care of the body,
May the poison in the blood stream,
Losing all power, lowering.
72. The old virtues have created,
We and the old man,
* Page 47 *
Pray for the detoxification to dissolve,
young children love to be awakened.
After she solemnly swear so, Sma suddenly tilted her body and when the father also so swear vows, then Sma turned to the other side. Then the goddess repeats solemn oath.
The Master further explains in the verses:
73. The goddess hides in the midst of the heavens,
On the top of Huong Son,
Practice the prayer for the Truth,
For the soma, mercy.
74. -Here on the top of Huong Son
I chose life alone,
In the depths of the deep forest all
flowers fragrant aroma.
75. There is no one among the world, but
closer to us,
because this is true,
young children love to be awakened.
After she solemnly swear so, Sma suddenly tilted her body and when the father also so swear vows, then Sma turned to the other side. Then the goddess repeats solemn oath.
The Master further explains in the verses:
73. The goddess hides in the midst of the heavens,
On the top of Huong Son,
Practice the prayer for the Truth,
For the soma, mercy.
74. -Here on the top of Huong Son
I chose life alone,
In the depths of the deep forest all
flowers fragrant aroma.
75. There is no one among the world, but
closer to us,
because this is true,
* Page 48 *
76. In the mercy, they alternate,
solemn apparitions, they spawned,
Immediately saw the area up,
fresh, innocent, innocent.
So the Master has recovered from the injury, his parents restored sight, dawn also appeared. These miracles happen at the same time in the place of competition through the force of the fairy. The parents were so happy they could not tell when they saw their eyes open and their son was resurrected.Meanwhile soak Samaria shelves:
77. Son of Samaria is the universal peace,
On the front, be joyful,
Let dry all tears sometimes,
and welcomes children, happiness overflow.
78. Long life, wish the monarch,
Phuoc part of his service always,
he is the lord of that people,
Wish what please show clear.
solemn apparitions, they spawned,
Immediately saw the area up,
fresh, innocent, innocent.
So the Master has recovered from the injury, his parents restored sight, dawn also appeared. These miracles happen at the same time in the place of competition through the force of the fairy. The parents were so happy they could not tell when they saw their eyes open and their son was resurrected.Meanwhile soak Samaria shelves:
77. Son of Samaria is the universal peace,
On the front, be joyful,
Let dry all tears sometimes,
and welcomes children, happiness overflow.
78. Long life, wish the monarch,
Phuoc part of his service always,
he is the lord of that people,
Wish what please show clear.
Go up to the guests, delicious as honey.
He used to please him
80. Cool water from under
the hollows Hidden in a high hill,
Streams in soothe the thirst,
He used to quench thirst.
King looked at this instant soothing spectacle shouted:
81. I know how strange amazing,
I can not say any instruction method,
one hour before show him lying dead,
now alive here truly miraculous!
Samaria thought: "The king thought I was dead, so I have to explain that we are still alive," and he said:
82. A fully functional,
Romantic, escape such thoughts,
So Real The province is deactivated, the
outsider thought he died.
Then want to understand the true meaning of this,
He used to please him
80. Cool water from under
the hollows Hidden in a high hill,
Streams in soothe the thirst,
He used to quench thirst.
King looked at this instant soothing spectacle shouted:
81. I know how strange amazing,
I can not say any instruction method,
one hour before show him lying dead,
now alive here truly miraculous!
Samaria thought: "The king thought I was dead, so I have to explain that we are still alive," and he said:
82. A fully functional,
Romantic, escape such thoughts,
So Real The province is deactivated, the
outsider thought he died.
Then want to understand the true meaning of this,
*
Devas see filial piety,
and heal the disease always.
84. The agents follow the righteous
fathers , Care for parents in time,
the world gods praise,
Life succession heaven blessing.
The king thought to himself, "It is wonderful, even the angels, to heal the sick of the worshipers of their parents, when this man is sick, this man is truly glorious."
Then King soaking shelves:
85. I know how strange amazing,
I can not see any instruction method,
Samaria, to ask him to help us,
He is where we stay at.
At that time, the Great Master said:
- The Great King, if the King wanted to go to heaven and enjoy peace there, the king must practice the Ten as follows:
and heal the disease always.
84. The agents follow the righteous
fathers , Care for parents in time,
the world gods praise,
Life succession heaven blessing.
The king thought to himself, "It is wonderful, even the angels, to heal the sick of the worshipers of their parents, when this man is sick, this man is truly glorious."
Then King soaking shelves:
85. I know how strange amazing,
I can not see any instruction method,
Samaria, to ask him to help us,
He is where we stay at.
At that time, the Great Master said:
- The Great King, if the King wanted to go to heaven and enjoy peace there, the king must practice the Ten as follows:
*
86. First of all, for the twins,
he must fulfill his
duties, the fulfillment of the earth, and
will lead him to the divine realm.
87. For king, with you, to
fulfill the task, the king,
the completion of the land,
will take him to the realm of heaven.
88. With
soldiers and courtiers, Soldiers in all armies,
With villages and towns,
Jiang painted him with all his followers.
89. For the pure, brahmah,
abominations, beasts, birds, lord,
the completion of the land,
will take him to the angelic realm.
90. Round round bring blessings,
Brahma, the likes, the angels,
Due to the duty full of peace,
he must fulfill his
duties, the fulfillment of the earth, and
will lead him to the divine realm.
87. For king, with you, to
fulfill the task, the king,
the completion of the land,
will take him to the realm of heaven.
88. With
soldiers and courtiers, Soldiers in all armies,
With villages and towns,
Jiang painted him with all his followers.
89. For the pure, brahmah,
abominations, beasts, birds, lord,
the completion of the land,
will take him to the angelic realm.
90. Round round bring blessings,
Brahma, the likes, the angels,
Due to the duty full of peace,
After teaching the Dharma to the king, the Master also taught more Dharma and taught the king to keep the Five Precepts. The late king preached the lecture and after the reverence of the weights, he returned to Balarong to practice almsgiving with many other merits, followed by his kinship with the courtiers joining the assembly. They are celestial. The Bodhisattva, with his parents, attained the Brahma and various levels of Zen, then went to the Brahma.
*
After the lecture is finished, the master said:
- Monks, seniors to support parents is a dark customs.
Then he proclaimed the Truths (then the monk achieved the result of the Prophecy) and identified the forerunner:
- At that time, the king was Ananda (Ananda), goddess Uppalavannà, The Sakka master is Anuruddha, the father of Kassapa, the mother of Bhaddakapilàni and Sàma is Me.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.5/7/2017.
- Monks, seniors to support parents is a dark customs.
Then he proclaimed the Truths (then the monk achieved the result of the Prophecy) and identified the forerunner:
- At that time, the king was Ananda (Ananda), goddess Uppalavannà, The Sakka master is Anuruddha, the father of Kassapa, the mother of Bhaddakapilàni and Sàma is Me.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.5/7/2017.
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