BUDDHISM BUDDHISM.

 HEAR like this: "One time grandmother was in the gardens of Ca Lan Da, La Duyet Ky, together with many monks for life.

Then the monk Kyi Jian Lien told the monks: "Hey sage! The Bhikkhu Tho Vue petition: "Please tell my gods, teach me, my religion, treat me." That is the first reason. Why ? Hey sir! Or there is a stubborn, difficult to teach, the same sentence with evil law, the virtue can not speak, nor teachers, nor religion, nor hurt him. That is the first type.

This gentle, how to be a stubborn, difficult to teach, although the same sentences with the virtue, but still not the virtue of talking, still do not teach, nor religion, . That is the first type. Be kind, or have a seeker of evil with the evil. This gentle, I told him that the same conversation with evil, it is stubborn, difficult to teach. Similarly, being infected, anger, greed, jealousy, do not discharge, lie, flattering, fanciful, not tiger, not shy, embrace hatred, say words of resentment, yell back monks blamed themselves , Telling people that the monk criticized him, denigrated his monk's criticism. All of the words are distracted in order to avoid, to embrace the wrath of the broad audience with evil knowledge, evil friends, not grateful, not grateful, reward. Hey sages, who are not grateful, Do not report, that is the opposite, difficult to teach. Therefore, this gentle sage, who is transcendent, difficult to teach, although the meeting with the virtues, they do not talk, do not teach, do not reprimand, do not remember. It's the first.

Be gentle, monks should think for themselves. Hey, if anyone is looking for evil (education) the same with evil (sex), we do not love that person. If we have malice, the same with malice, he does not love us. Monks should be like that, do not have sex, should learn so. Likewise, anyone who is infected with sex, anger, greed, jealousy, do not let go, lie, flatter, hurt illusory, not tiger, not shy, embrace hatred, mouth say the words, reprimand Bhikkhu blamed himself, disparaging the words of the monk blamed him. All words are in addition to avoid, embrace hate, wide sentences with evil knowledge and evil friends, not grateful, do not report. Be kind, if anybody grateful, not grateful, then I do not love him, and if I give grace, no gratitude, he does not love me. Bhikkhu should observe such. Do not be grateful,

If you do not ask the monks: "Please tell me, teach me, rebuke me, treat me." It's a human class. Why ? Be gentle, or have a docile person, in the same sentence with the teachings should the peers to talk, teach, reprimand and remembrance that person. He is number one. Why ? This gentle, easy to teach, the same with the Dhamma, which is the talk of his peers, teaching, reprimand, love. That person is number one. Hey, there is a person who does not seek evil (evil), not evil sentences. This sage, because there is no malady, no conversation with malice, then it is easy to teach. Likewise, do not be sexually abused, no anger, no greed, jealousy, no lie, flattery, hurt illusory, knowledgement, shameless embrace, angry mouth, Do not reprove the monk blamed himself, not telling people about the monk blamed himself, not defame the words of the monk criticize himself, do not say out of the way to avoid, do not scold but again agitated, no Living with evil knowledge and evil friends, not grateful but grateful. Be gentle, because he is the same with the teachings. This is the sage, the easy to teach, and the corresponding teaching. So the peers can talk, teach, reprimand and remember. He is number one. The easy-to-teach people are compatible with the teachings. So the peers can talk, teach, reprimand and remember. He is number one. The easy-to-teach people are compatible with the teachings. So the peers can talk, teach, reprimand and remember. He is number one.

Be gentle, monks should consider themselves. Hey, if one does not have malice, no conversation with malice, then I love that person, and if I do not have malice, no association with malice, then that person also loves me. Monks should like this, should not be malignant, should learn so. Do not get malignant, so study it. Likewise, do not be sexually abused, no anger, no greed, jealousy, do not let go, do not lie, do not lie, do not lie, do not say Again Bhikkhu reprimanded him, not telling the Bhikkhus who rebuked him, not defaming his words to the monk who rebuked him. All spoken words are not out of the sidelines to avoid, no broad anger, no association with evil knowledge and evil friends, do not forget to remember the temple. Hey, if one does not forget, remember the temple, I love that person. If we do not forget the grace, remember the temple, he also loves us. Monks should observe the same. Please do not forget, remember the temple, should learn so.

Be kind, if the monks observe such: "We are having sex, with respect to malady, or not with malice, not with malice, there are certainly many benefits." O sake, if the monk observes that we are having a grudge, and in the same way as in malice, he will not be happy. Therefore, he expects the exception of sex. Be gentle, if the monk at the time of contemplation that I do not currently have no malice, does not associate with malice, then he was happy to find himself pure, pure action in the realm of the Buddha. Seeing that, I was glad to practice.

Be gentle, as if the eyes are holding a mirror to look at themselves. Behold, the man with his eyes will find his face unclean, and his heart is unhappy, and he will wash away the unclean thing. Behold, if the man with his eyes findeth no defect in his face, he is glad to see that he is pure. He found himself so excited and practiced. As well as monks, who observe that he has malice, the same with the malady, he expects the exception of sex. Behold, the monk observes that he has no malice, no conversation with malice, he is happy to find himself pure, pure, is in the realm of the Buddha. Seeing that, then happy to practice.

Also be infected or not sexually; Also there is anger or no anger; Also, there is no greediness, no rancidity, no greediness, no rancidity; Also, there is a lot of lies or no lie; So there is no support, no shame or shameless support; Also, there is an attachment, let the mouth say the words of hate or hate to mouth to say the words of hate. To reprimand the monk blameworthy or not reprove the monk blamed himself? Tell people about the monk blaming themselves or not telling the monks what they are blaming? Defame the statement that the monk blamed himself or not defended the monk criticized? Are all the words out of the way to avoid or do not use the words spoken out of the way to avoid? There is anger or anger? Engaging with evil and evil friends or not dealing with evil and friends? No gratitude, no thanks or gratitude, thank you? Hey monks, monk insight know that: "I am not grateful, do not know gratitude." He is not happy in the heart, he immediately wants to remove.

Be gentle, if the monk insights know that: "I am the grateful to not thank you." He is happy to see his pure purity, is walking in the port of the world religion, so see and then enjoy the practice.

Be kind, as a man whose eyes find themselves with dirty dust, who is not happy and wants to be washed. Be gentle, if he does not see his face dirty dust immediately excited that he is pure. To see that, then enjoy the practice. Likewise, this sage, Bhikkhu contemplated and know that he is a gift of gratitude, no gratitude, he is not happy, immediately want to remove. If the monk knows that I am not a grateful person, no gratitude, he is happy to say that his pure purity is walking in the realm of Buddha. Because of self-perception, then enjoy the practice, because the joy of the practice should be happy, because the joy of credit, the relatives should know peace, peace should be determined, by intent to know. As feet, as feet; Do you know that the feet should be boring away (?),

Venerable Mahatma Kien Lien said so, the monks listen to the legend of Dai Kien Lien said, happy joy.

BUDDHISM BUDDHISM. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( TNCT ).VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.3/7/2017.