Saturday, 1 July 2017

BUDDHES SAY THREE THOUGHTS.


THE BUDDHIST 1
Hear this:
At one time the Buddha was at the Amitabha Park. He called the monks, they are asking for education.
The Buddha taught:
- Monks, should know about the seven places and observe three places quickly obtain the Dhamma, free from all ties. No longer tied up, the psychology is liberated, the wisdom should see the dharma, have seen the dharma, the end of life, the complete realization of the virtue, did what to do, no longer be swept under the Reincarnation again.
Buddha asked the monks:
-What is seven seats should know?
Monks, let's hear clearly: Know the right color, know the true color of the origin, the true color of the cessation, right know the way to the ultimate destruction, know the correct color, know right About Sorrow suffering, knowing the truth about the need to leave Lust, generally need to know everything. Likewise, know well the sun, thoughts, life, and consciousness; Know well about the practice, know the way to eradicate, know the path leading to eradication, know the status, know the suffering of consciousness, know the escape from consciousness, know the right way clearly.
What is right about identity? Sacred are four great and what the Four created, it is know of the origin of identity.
What is true about the origin of identity? Enlightenment is the starting point. That is the true knowledge of the origin of identity.
What is true about the extinction? Ignorance is extinction. That is the true knowledge of the extinction.
What is the right path to Extermination? Based on the eight principles from right to right concentration. So is the right path leading to extinction.
What is the true taste? Due to craving for identity, to be happy, to be born. So it is true in terms of taste.
What is true about the suffering of identity? Sacca is impermanent, suffering, change. That is the right knowledge of the suffering of identity.
What is the right knowledge about the separation? Liberation of education in the sense of identity, throw away sex, away from education. So it is right to know about the escape from identity.
What is the sun, is known about the six (13). Eyes exposed to the object of the sun (life); Ears, nose, mouth, body, contact, born of sunflowers. So is know about the sun (Tho).
What is the origin of the sun? Activation is initiated (positive). That is the beginning of the sun.
What is the sun? Extermination is the sun. That is the correct knowledge about the sun (life).
What is the path to the path of life? Thanks to the eight principles from right to right concentration. So it is true that the path leading to the ocean (feeling) eradication.
What is know about the ocean? By the ocean (life) should seek the favor. That is the correct knowledge about the ocean.
What is known about all the suffering of the sun? The sun is impermanent, changing, creating suffering for the mind. So it is right to know the suffering of the sun (life).
What is know about the escape from the ocean (life)? Desire for sunshine progresses to craving, so it must overcome craving. So it is true about the escape from the sun (life).
What is the right idea? It is six thoughts of the body, such as the contact of thought; Ear, nose, mouth, body, mind and thought. That is exactly the six ideas (think).
What is the right idea about the origin of thought?
Training is the thought set. So is the right idea about the thought from the contact.
What is evil thinking? To evil is the beginning of suffering. Therefore, I am teaching to renounce the good deeds. If monks give up the good deed of the body, the gain benefits, be secure. Therefore, I preach to renounce the body of evil, the mouth speak evil, evil thoughts.

BUDDHIS 2
Hear this:
At one time the Buddha was at the Amitabha Park.
Then the C-viet to meet the Buddha, after the ceremony, sit through
One side, white Buddha:
-What is not handle, do not keep yourself? What is not handled, not to keep the mouth, speech? What is not handled, do not care?
The Buddha taught:
This lonely person, do not defend themselves, do not preserve the body (action of the body), do not preserve the mouth (speech of the mouth), do not preserve mind (mind behavior). Do not handle your own actions, ie do not preserve the actions of the body, do not preserve speech of the mouth, do not preserve the behavior of the mind so the action of the body is bad, the word is bad, the mind Meaning is also fatal. The action of the body, of the speech, of the mind has been corrupted, the unwholesome life, death is also akusala and born in the realm of akusala.
C-v-vietnam, like the floor or the roof without roof, if the rain comes, the curtains are wet, the wall is wet. When wet, the wall collapsed, the column collapsed, broken curtain. Also, because of not keeping the mind, we do not preserve the actions of the body, do not preserve the actions of the mouth, nor preserve the behavior of thought. Because of not keeping mindfulness, speech, body, so unwholesome life, unwholesome death and birth into evil realm.
Asked the Buddha:
-Have what to keep yourself? What to keep to keep the mouth? What to keep in mind?
Buddha taught C-vietnam:
Keeping mind is to keep body, mouth and thoughts. Keeping the body, the mouth, the mind of the body, the body is not bad, mouth speak not bad, mind is not bad. So when death, death well, life born in the scene of good. This is Cava-viet, like the floor or the roof of the house. If the rain comes, the curtain is not wet, the column is not wet, the wall is not wet. The wall is not wet, it does not collapse, the column is not wet, not collapsed, not wet curtains do not collapse. With this example, keep your mind is to maintain the body, keep the mouth. Keeping the body, mouth, and mind of the coal when the death is good, because life expectancy should be born in the scene of good.
Buddha taught:
-A person who does not keep his mind is subject to wrong views, suspicion, being caught up in the kiss, depression, ghost things are sent. So keep your mind. To act, to observe the right action, to know from the inside out, not to fall into the darkness of ignorance, sleep sleep off the root of suffering.
The Buddha taught C-V-so.

BIRTH 3
Hear this:
At one time the Buddha was at the Amitabha Park.
Buddha told the monks:
-There are three people. What are the three classes?
  1. The blind man did not see.
  2. People have an eye.
  3. The person has two eyes.
What is blind, without eyes?
Monks, people because of blind conditions, without eyes, they have no idea: "I will not do the livelihood that I never did before." If they do, then they do not work. They also do not have this eye: "I will give alms, I will do good to rely on that coast, later I will be happy, born in heaven forever." This is the blind man without eyes. What is the person with an eye?
Monks, there are only one eye in the world. They only have one eye: "Property is not available, I will make. Already done, we keep it from deteriorating. " They only have eyes without this eye:
"I will bring the illusory property to give alms, from that coast will be born into heaven." They do not have the following eye, so called only one eye.
What is the person with two eyes?
Monks, in the world there are people with this eye: "My property is not there, then make it, already have to keep it not to lose." They have eyes with eyes: "We have to give, thanks to that coast to help us to be born in heaven." They have both eyes so called two eyes. (From here to the end of this sutra talks about thought to consciousness)
What is known about the killings? Extermination is the killing idea. That is the right idea of ​​the kill.
What is the path to the idea of ​​extinction? Thanks to the eight practices from right understanding to the main intention. That is the path that leads to the thought.
What is knowing taste? Thought is the cause of peanut birth, get. This is the taste of thought.
What is knowledge of the suffering of thought? Thought is French impermanence, suffering, change. It is about the suffering of thought.
What is the escape from thought? For the idea of ​​liberating lust, as well as overcome desire. It is about being free from thought.
What is the meaning of life and death? There are six members of the body, eye contact should give birth to life; Knowing the ear, nose, mouth, body, mind contact should produce birth and death. So it is clear about the life of samsara.
What is the origin of samsara? Starting training is known as death (practice).
What is the meaning of life and death? Exhausted, the life and death.
What is the path to life and death? By knowing the eight factors from right understanding to right concentration. That is the path to life and death.
What is the dead? Birth and death are the conditions for happiness. That is the taste of life and death.
What is known about the suffering of samsara (onion)? Birth and death are impermanent, annihilate suffering, change. It is about the suffering of samsara.
What is the escape from samsara? For the greed of samsara, the desire to follow the samsaric, should be excluded sexual desire, free sex education. That is knowing the way out of life and death.
What is consciousness? There are six types of body. Eye contact produces consciousness; The ear, nose, mouth, body, mind and contact arise. It is know about consciousness.
What is the origin of consciousness? The name of the initiation is the initiation of consciousness. That is the starting knowledge.
What is knowledge about consciousness? Familiar identity is awake. That is the knowledge of consciousness.
What is the path leading to enlightenment? By knowing the eight episodes from right understanding to concentration. It is about the path that leads to enlightenment.
What is known about the taste? Consciousness is the cause of happiness.
It is known about status.
What is knowledge of the suffering of consciousness? Consciousness is cessation, suffering, is change. It is about the suffering of consciousness.
What is the exit from consciousness? Know sexual desire to change, need to get rid of sexual desire. That is the knowledge of the cup of consciousness.
Thus, this monks, must know the right seven places. What is seven seats? Forms, colors, colors, colors, colors, colors.
Right in the body of this warmth is full seven seats.
What is the three-seat shop? Knowing the seven things, should know the warmth and become sixth. The color of the body is one, five is warm, two is green, three is. Such full observation is called three-sided observation.
Monks, know right about seven places, usually practice, observe three places will soon be broken all kinds of afflictions, no longer be tied up, see the direct, clear of the glass, be enlightened Escape When the attainment, the end of the gonorrhea, except life and death, finished work, enlightened no longer no longer return to life again.
The Buddha taught so, the monks are happy to worship.

BUDDHIS 4
I heard this:
At one time the Buddha was at the Amitabha Park.
Buddha told monks:
-There are four bonds. What is four?
  1. Bereave bound.
  2. Being tied up by the world.
  3. Being wrongly bound.
  4. Deluded.
There are four liberations. Liberation from sex, liberation from the world, freedom from wrong view, and freedom from ignorance.
Due to delusion encircling sex and wrong view tied, due to that coast should stay in the world, from which to take the body. Sex abandonment, then escape the world, from wrong view, destroying delusion. So in the present the benefit of peace, no longer attached. No longer bound, there is no life and death.
The Buddha taught so.

BUDDHIST 5
I heard this:
At one time, the Buddha was at Amanta Park alone, belonging to the Saree.
Buddha told the monks:
Ideology has four crazy islands, mind and knowledge as well. This crazy man should be dark, bound, creating things: "Do not follow this, follow this ...". Therefore, this life after they suffer suffering, life and death in the world, can not escape. Four crazy island is what?
  1. Impermanence is common. This is crazy thoughts, mind crazy island, crazy knowledge.
  2. Suffering is fun.
  3. Selflessness is self.
  4. Impure is the net.
This is crazy thoughts, mind crazy island, crazy knowledge. The human mind for impermanence is often, despair is for fun, not self, for the fall, impurity is thought to be net. Because the idea of ​​such a birth, help ghosts, want to do things should not do to old age, death. For example, a child who has been taken care of by a mother, the Buddha has appeared in life, loving all over the world, making people have the virtue, to escape the world. Whoever sees this dharma can destroy all suffering. The Buddha teaches the cause of suffering and teaches the way out of suffering. Who meet the sage, according to the eight right way to reach peace. Listen to this dharma, see impermanence, suffering, not-self; The body is unmistakable, dutless captain has peace, find true about the world, attain immortal law, liberate all suffering in life, no longer tied.
The Buddha taught so.

BUDDHIS 6
I heard this:
At one time the Buddha was at the Amitabha Park.
Buddha told monks:
Should do four measures to justify other people. What are these four? One is generosity, the other is love, three is profit, four are mutual.
  1. Giving what? Giving in many ways, but nothing by giving Dhamma.
  2. Same sex is not equal when heard, mind is smooth.
  3. The benefits, nothing by teaching unbelievers to make them believe firmly, not to precept gender precepts, do not learn to do, learn gluten make alms, foolish wisdom, guide them on Right path.
  4. Co-interest, the highest co-benefit is nothing by the attainment of Arahantship, Ananiya, Judaism, Tu-da-complete.

BUDDHIS 7
I heard this:
At one time the Buddha was at the Amitabha Park.
Buddha told monks:
-There are four dharma wheels to be made, these four wheels go to the heavens and the human race. If the wheels of this Dharma circulate in the gods and humans, they are number one, rich and prosperous. What is four?
  1. Together at the good.
  2. Y is just a place of virtue.
  3. Know the true wish.
  4. The blessing was from the past.
Together in the place of good, y only where the moral, know the true aspirations, do the blessing from the previous life is to achieve peace without sorrow, full self.
The Buddha taught so.

THE BEGINNING 8
I heard this:
At one time the Buddha was at the Amitabha Park.
Buddha told monks:
-There are four people:
  1. People benefit themselves, not benefit people.
  2. He benefits people, not benefit himself.
  3. He does not benefit himself, does not benefit people.
  4. He is doing good for himself and for the benefit of others.
The Buddha taught so.

THE BEGINNING 9
I heard this:
At one time the Buddha was at the Amitabha Park.
Buddha told monks:
-There are four people:
  1. People benefit themselves, not benefit people.
  2. He benefits people, not benefit himself.
  3. He does not benefit himself, does not benefit people.
  4. He works for his benefit, while benefiting people.
He does not benefit himself nor benefit him who is very low, low.
People benefit people, not good for themselves is noble.
He who benefits himself, does not profit people also called noble.
The one who benefits and benefits the most is noble.
The Buddha preached so.

BUDDHIST 10
I heard this:
At one time the Buddha was at the Amitabha Park.
Buddha told monks:
-There are four types of rain clouds:
  1. Only thunder does not rain.
  2. Only thunderless rain.
  3. No rain and no thunder.
  4. The rain just thunder.
As an example of rain, there are also four types of people:
  1. Thunder with no rain.
  2. The rain does not thunder.
  3. People do not rain without thunder.
  4. The rain just thunder.
How is someone like there is thunder without rain? Here, this monks, he only said business, smartly say the above, smartly say the middle, smartly say the end, say the distinction, but only focus on understanding. I myself do not really know French and do not follow the law. That person is called thunder, no rain.
How is the person like there is no rain without thunder? Here, some people do not lecture the French economy, do not cleverly say the above, do not cleverly say the middle, do not smart say the end, do not know the details, do not focus on knowing, Practical skill, as legal, life-long practice according to France, acting according to the law. This person is the only thunderless rain.
How is the person like no rain nor thunder?
Those who do not preach the Dharma, do not cleverly say the above, do not cleverly say the middle, do not cleverly say the end, do not explain the details, the principal also can not speak, Do not follow the law. This person is not raining nor thunder.
What is the person who is both rain and thunder? Here, somebody who speaks the business, speaks up well, speaks the middle part well, speaks the last part, knows the details, knows the main place of practice, knows the dhamma and teaches Be, practice self, skillful as well as understand the explanation of the dharma. This person is a moderate rain thunderstorms.
The Buddha preached so.

BUDDHIST 11
Hear this:
At one time the Buddha was at the Amitabha Park.
Buddha told monks:
-There are four discharge. how is four?
  1. Far away.
  2. The discharge.
  3. Passenger.
  4. Discharge action.
What is Discharge? When the recitation of mindfulness arises, do not take, do not follow, release all constraints, stay away. If anger from afflictions rise, then do not care, discharge all constraints, stay away. That's called Discharge.
What is the dumped? The eyes see the color does not take the general general, do not oversight the general own. As from the conjugal sense of evil so born.
As from the charm of the coast, you should be born. As from the charm of the coast should not be born. Or because of the charm of the evil should be born, all should self-control emotions, act calm. Control of the eyes, ears, nose, mouth, body, and mind, is just like the law, not recorded general general, as mentioned above. That is called discharge.
What is the Exhaust? Here, this monks, bhikkhus for good generals gave birth, not one, such as dead bodies flowing pink water, or buried dog eat half, or blood flowing red, or Crumpled blue bruise, or white bone, or skull, scrutinized, cleverly handled the will, do not let forget the good. That's called the Exhaust.
What is discharge? Here, this monks, monks practice mind, practice, distance, discrimination, partial separation, so until the clear sense. This is called discharge.
Discharge, discharge, discharge, discharge is Four discharge.
The Buddha taught:
-Sage practitioners do not stop again, then the end of the suffering, enlightened.
The Buddha preached so, disciples stand up to Buddha, yes.

BUDDHISM 12
Hear this:
At one time the Buddha was at the Amitabha Park.
Buddha told monks:
-If monks follow the four do not retreated back to the path of liberation free. What is four? Here, this monks, monks keep the precepts, practice in law, keep the grounds, protect the mind, temper in eating not eat too much, late night late night naked restoration Dong. This is the four virtues, unblocked, obstacles are almost non-free.
If monks live in the precepts, maintenance of the bases, know the degree in eating, always alert mind, effort so diligently, early night at night not abandoned again, Back then certainly reached Nirvana liberation.
The Buddha taught so.

BUDDHIS 13
Hear this:
At one time the Buddha was at the Amitabha Park. Buddha told monks:
-If there is a sage living in the family under the French, four family relationships are happy.
What is four?
  1. Parents, wives and children.
  2. Children, guests, slaves.
  3. Knowledge friendly friendship.
  4. King, king of heaven, demon spirit, Sa-subject, Brahman.
Parents also happy, Sa-subject also happy, Ba-la-god worship heaven also happy. People who live in religious homes worship or serve their followers. In the present, they do not commit to the king, heaven; In itself, people are always welcome. He in this intellectual life, always doing good deeds should be rich, to be countless praise in this life, after birth into heaven.
The Buddha taught so.

BUDDHIS 14
Hear this:
At one time the Buddha was at the Amitabha Park.
Then a Brahmin came to see the Buddha, and visited him. After visiting, he asked the Buddha:
- Sage, because of the coast of what this life is less beautiful, no strength, many diseases, short life, not rich.
Buddha told Brahman:
-Ba-la-subjects, the world now live in the pursuit of illegal sexual desire, widespread craving, doing their own way, living in illegal. Therefore, the mind is always defiled, fallen into the lawlessness, then acts in the wrong direction, greed is wrong, that is the cause. Due to this cause the sun, the moon is not operating properly; They do not work properly and the star does not work properly. Stars do not work properly, the day is not right; Year is not right, time is not right, time is not right. The minute is not right, the wind is against the season. There is no wind in the season, it does not rain season. It does not rain the season, if people have planted it does not grow in time and results are not satisfactory. Fruit trees are not ripe in the season when people, animals, birds eat these foods become less beautiful, less strength, many diseases, short life, less wealth.
Brahman, because of this reason people are less beautiful, less strength, many diseases, short life expectancy, less wealth.
The brahmin kneeled at the feet of the Buddha, said:
-Now I understand. I would like to take refuge in the Buddha, taking refuge in France, taking refuge in Bhikkhu Sangha.
The Buddha taught so.

BUDDHIS 15
Hear this:
At one time the Buddha was at the Amitabha Park.
Buddha taught the monks:
-Good time is blessed. What is the year of blessing?
  1. Giving people to travel far.
  2. Giving someone a go.
  3. Giving people sick.
  4. Giving when rice is expensive.
The year is the precepts have not eat, bring to the precepts before the spiritual, then eat; That is blessed.
Wisdom people practice with faith without greed.
When the gifted gentleman with pure mind, there is no limit to the blessing according to that is extremely.
The Buddha taught so, the monks are happy to do.

BUDDHIS 16
Hear this:
At one time the Buddha was at the Amitabha Park.
Buddha told the monks:
There are five kinds of gift. What is the year?
  1. Sage Bell by faith.
  2. Sage generous.
  3. Giving with your own hands.
  4. Giving in time.
  5. Giving does not infringe on others.
Buddha told monks:
-How do you believe with blessings? The beloved by faith, where to always be met so much. That is a lot of wealth, precious gold jewelery, many pleases, many beautiful items. People also trust the donkey with confidence.
Monks, this is the blessings of generosity trust.
What is unlimited generosity? As mentioned above, respected by respected parents, respected brothers, revered wife and children, respected servant, respected respected, revered respected rank. Monks, this is the blessing of many generous.
Give yourself a hand, what is self-giving? As mentioned above, in addition to the house is at will, be at peace, be full of all, get the most out of the first mattress, cheerfully satisfied, satisfied with the colors, Bar, flavor, taste, exposure. Monks, this is the blessing of his own hands to give.
What is the blessing at the right time? The blessing of the donor at the right time as well as the above mentioned, again when the dying property still exists as desired, not dispersed. Monks, it is the blessings of giving at the right time.
Monks, what is the blessing of generosity does not infringe on others? The almsgiver maintains precepts, does not infringe on others.
As mentioned above. If wealth is made by diligence, by virtue of hands, hard work, cold hard work, to the blessed, this wealth can not be appropriated. The district, robbery, water, fire can not harm, not being used wastefully, not satisfied. Monks, this is the blessing of generosity does not infringe on others.
The gifted giver with faith, without restriction, with self, at the right time, does not infringe on others, this generosity is great peace impossible to know all and blessed can not distinguish it all.
The Buddha taught so.

BUDDHIS 17
Hear this:
At one time the Buddha was at the Amitabha Park.
Buddha taught monks:
-Someone who is mindful of these five dharmas, assuming that they have heard the teachings of the Buddha Dharma, can not renounce the world, is not enlightened. What is the year?
  1. Afflicted with the lecturer.
  2. Ask yourself, find a place or bad.
  3. Want to find problems, make it difficult.
  4. Listening to evil thoughts, thinking of other things.
  5. No noble intention, listening to good and bad.
Those who mind according to the five dharma, if there are Buddha sermon can not be freed of the ceiling and can not be labeled.
Buddha told monks:
- There are five French, who put their minds in these five dharma, when they heard the teachings of the Buddha, freed themselves from the ceiling and achieved the label. What is the year?
  1. There is no malice with the lecturer.
  2. Do not find places or unloading in business, there is doubt to understand clearly, fun.
  3. The mind does not focus on other scenes, do not think about other things.
  4. Clear mind to explain good and evil.
  5. Self distinguish.
This is the year of Dharma, the person who deliberately follows the five dharmas can eliminate all defilements.
  1. Do not worry about the lecturer.
  2. Do not find places or unloading in business.
  3. Do not look for trouble.
  4. Do not think wrong.
  5. Conscious mind to distinguish black and white.
The Buddha taught so.

BUDDHIS 18
Hear this:
At one time the Buddha was at the Amitabha Park.
Buddha told the monks:
-Many years of practice lead to one-pointedness. What is the year?
The practitioner practices this way: observing the body from the head down to the limbs, on the head with the hair, the brain, the skin, and so are the impure figures. Observing the body with hair, hair, nails, teeth, blood vessels, muscles, with the inside is a green disk with the secretion of secretions such as tears, sweat, phlegm, diarrhea. Whoever observes such a thing is the first to have one mind.
If the meditator observes as described above, the immobile mind with the outer ceilings as mentioned above, the Sage with this concept has achieved the second one.
The practitioner observes the same for all activities of life, consciousness, "This is the life or the future?" The meditator has the intention of achieving the third one.
The observer observes the above observation, and then observed that consciousness this life, the next life has no place to stop. The enlightened practitioner of this is achieving the fourth conscience.
The observer, like the one who perceives the person who calculates this, he or she is in this life and the next life has no place to stop, the observation is all impure. The meditator has the mind to understand, realizing that it is achieving the dharma of the fifth one.
The Buddha taught so.

BUDDHIS 19
Hear this:
At one time the Buddha was at the Amitabha Park.
Buddha taught the monks:
Monks, there are five conditions cause people to see is not true, birth doubt, loss of wisdom, cause defilements, resulting in not achieve liberation.
What is the year?
  1. Love
  2. Gourmet.
  3. Sleep ham
  4. Enjoy five fun things.
  5. Suspicion does not believe.
The Buddha taught so.

BUDDHIST 20
Hear this:
At one time the Buddha was at the Amitabha Park.
Then the Buddha told the monks:
-Guide have five benefits. What is the year?
  1. Able to travel.
  2. To have a healthy body.
  3. Except sleepy.
  4. Eating easy to digest, not cause illness.
  5. Practitioner easily mind. Have been in the course of business is long-term survival.
The Buddha taught so.

BUDDHIS 21
Hear this:
At one time the Buddha was at the Amitabha Park.
Buddha told the monks:
- Monks, who practice the dhamma, can live peacefully in the mountains, in the ponds, lying on the grass. What is the year?
  1. Diligent morality, do not violate the precepts of life.
  2. Diligently collect the base, keeping all actions.
  3. Diligent practice diligently, with the strength of diligence, not to give up the aspiration of diligence until enlightened.
  4. Has received the precepts of the Buddha, self-understanding.
  5. Listening to the French economy, have understood correctly.
If the practitioner lives in this practice, as mentioned above, can live peacefully in the mountains or in the lagoon or pond.
The Buddha taught so.

BUDDHIS 22
Hear this:
At one time the Buddha was at the Amitabha Park.
The Buddha taught Ananda:
-Ananda, I declare, body can not do all the evil, the mouth and the mind too.
A-nan Buddhist transparency Buddha:
- All body, mouth, mind not to do evil. Who can not stop, do evil, from which will bring about how many evil?
The Buddha taught Ananda:
-There are five evil things. What is the year?
  1. Despise yourself when you.
  2. Being scorned by others.
  3. When saying high or low is not satisfied with the level of sage.
  4. Bad rumors all over.
  5. After death die hell.
The Buddha told Ananda:
-Ananda, I teach the need to do all the good about the body, the mouth, the mind is the same.
Religion A-nan transparency:
Buddha taught: "We need to do all the good actions of the body, the mouth, the mind is the same." Who will practice the above actions will be blessed?
Buddha told Ananda:
-There are five kinds of blessings. What is the year?
  1. Do not despise yourself.
  2. Do not despise people.
  3. Say high or low satisfy the level of the sage.
  4. Reputation rumors all over.
  5. After death, born.

BUDDHIS 23
Hear this:
At one time the Buddha was at the Amitabha Park. Buddha told the monks:
- There are five defilements when one person loves to stick with the other. What is the year?
Monks, those who have loved the other, when the other fault, the monks do not want him to present him should be taken away. This person thinks: "The person we love is banned by the monks, not present!" So this person born mind does not want to come to the monks: "I go to what monks do!" So, this person should not go. Because they do not go, so do not meet them. Have not met them so do not listen to French. Do not listen to the French should not be close to the teachings. Being away from France is no longer living in France. Monks, this is the first affliction because one person loves the other.
Second, monks, if one person loves the other, the other one is blamed on monks. The offender was seated at the lowest place. This person thinks: "The people we love, they are raised to sit at the lowest place. I do not come to the monks anymore because they monks take people whom I love to sit in the lowest place! "... as above.
Third, the beloved bear the bowl, the Cassus to another country.
Fourth, the beloved, let's go back to the medical profession.
Fifth, the beloved sat down for a place of honor ... as mentioned above.
The Buddha taught so.

BUDDHIST 24
Hear this:
At one time the Buddha was at the Amitabha Park. Buddha told the monks:
-There are five bad things because do not know the patience. What is the year?
  1. Much resentment
  2. Been badly criticized.
  3. Been much unwelcome.
  4. Bad rumors everywhere.
  5. After death die hell.
This is a bad year, due to not patience.
Buddha told the monks:
-There are five good things by patience. It is not hated, not denigrated, always satisfied, good rum all over the place, after death born heaven.
The Buddha taught so.

BUDDHIST 25
Hear this:
At one time the Buddha was at the Amitabha Park. Buddha told the monks:
-The person who acts patiently has five bad things come to them. Hey monks, what is five. That is:
  1. Do not be patient should always be rough.
  2. Hot tempered, often negligence.
  3. Later regretted.
  4. Many hate, no one likes.
  5. After death die hell.
The opposite is pure.
The Buddha taught so.

BUDDHIS 26
Hear this:
At one time the Buddha was at the Amitabha Park.
Buddha told the monks:
- The elephant has five general terms, should be appropriate for the mandarins, for the king, the king agreed, elephants brought the king to enforce the law.
What is the year?
  1. Be submissive
  2. Can stand in place.
  3. Can fight.
  4. Can run
  5. Can protect yourself.
Monks, how are elephants maintain themselves?
When elephants enter the battle, the front leg can fight, the hind legs, buttocks, back, abdomen, shoulders, neck, and taps are self-sustaining. This is called self-protection. If monks have enough years of grace, it is worth respecting, being praised, applauded and honored by the great merit. What is the year?
  1. Listen and live.
  2. Ability to perform morality.
  3. Receive.
  4. Action.
  5. Keeping.
What is the mouth with taste, body contact with soft things, with thoughts, can tame not clinging to their appearance?
Monks, monks can self-defend, one is self-preservation of six thoughts (six sense). The second is meditation. Third is the feeling of patience.
The fourth is morality. Thursday is listening and diligent.
Practitioners of these five are praised, worthy of the hands folded, blessed immensely.
Disciples listening to the Buddha are happy to worship.

BUDDHIS 27
Hear this:
At one time the Buddha was at the Amitabha Park.
Buddha told the monks:
-Not only in other people, there are five bad things. What is the year?
  1. The person who refuses y is only the mind does not develop.
  2. Not only the mind is inconsistent, fragmentary.
  3. I do not understand correctly.
  4. It into moral action.
  5. I can not keep up with the Buddha's teachings.
Knowing y is only where there are five good things. Not hate each other, with good intentions are understood. Understanding the mind is no longer confused, enlightened the dharma in the world, bring that right understanding to the future.
The Buddha taught so.

BUDDHIS 28
Hear this:
At one time the Buddha was at the Amitabha Park.
Then the Buddha told the monks:
- Monks, sex is fear. Monks, sex is the suffering. Monks, sex is the disease. Monks, sex is the bondage. Monks, sex is the boil. Monks, sex is the mud. Monks, sex is the attachment. Monks, sex are the forms that fall into the mother.
Monks, why sex is fear?
Because the foolish people in the world are always filled with greed, greed and greed, so the present life is not free from fear, but the future can not escape. Monks, so sex is fear.
Monks, because sex is suffering?
The fool in the world is always overwhelmed by greed, sunk by greed. So this life they can not escape the fear, but the next life does not escape. Monks, so education is the suffering.
Monks, because sex is the disease?
The fool in the world is overwhelmed by greed, always attached to greed. Therefore, this life they can not escape the fear, the next life is not escape. Monks, so sex is the disease.
Monks, sex is the bondage?
The fool in life is too greedy, always be greedy over the cover. So this life they can not escape the fear, but the next life can not escape. Monks, so sex is the bondage.
Monks, why is sex boils?
People fooled in the world or live indulge in greed, always attached to greed. So, this life they do not escape the fear, the next life too. Monks, so sex is the boils.
Monks, why are lusts muddy?
People fooled in the world or live indulge in greed, always attached to greed. So, this life they do not escape the fear, the next life too. Monks, so that sex is the mud.
Monks, why are lusts?
The foolish people in the world are always let go with greed, should be bind attachment. So, this life they do not escape fear, the next life too. Monks, because sex is the attachment.
Monks, why sex is the form of abortion in the mother?
The fool in the world to live freely abandoned by desire, forever greedily bound. Therefore, this life they do not escape fear, the next life is also. Monks, so sex is the path to motherhood.
Sex is fear, suffering, disease, attachment, boils. The foolish have been sexually bound, according to which fall into the fetus as mentioned above. Monks have Right view, they have seen clearly, should leave the fear, is the wise pass the sex, observation in the world there are the elderly, always change.
The Buddha taught so.
There are eight types of boils:
  1. No doubt
  2. Craving craving
  3. Ambitious greed.
  4. Angry anger
  5. Pensive fool.
  6. Humble pride.
  7. Absenteeism
  8. Birth-weight mortality.

BUDDHIS 29
Hear this:
At one time the Buddha was at the Amitabha Park.
Then the Buddha called the monks. When they arrived, the Buddha gave an example, teaching:
-May-monks, people suffer from long boils. Due to the long time, nine holes in the body were boiled, nine places pain, nine spots leakage. From nine places the water is leaked, all impure, ugly, very dirty. Monks, that is four bodies. Called the four body, is nine holes, nine seats painful, is nine spots leakage, whereby the whole is impure, the whole flow is unclean, unclean, stinky. Thus, this monks, with this boiling charm, it is shameful, scary, disgusting, worth learning to learn to stop.
The Buddha taught so, the monks are happy to worship.

BUDDHIS 30: BUDDHIST BUDDHIST BUDDHISM
Hear this:
At one time the Buddha was traveling in the mountain of Ke Bang in the Judean capital.
Buddha told the monks:
- People living in the world of birth and death in a lifetime, if keep their bones, do not let spoil, not pepper, not kill, then gather with the mountain Tu-di. Man must also have a hundred more births, if not Arahant-Nirvana.
Buddha taught the monks:
-Gom bones of human beings lived in a lifetime as much as Mount Meru. Monks, so I only show its origins. So you have to make up the root of samsara, remove the evil source, do so no more life. There is no life and death out of the world, attain Nirvana results freed.
The Buddha taught so.

BUDDHIS 31: BUDDHISM OF THE CHURCH
Hear this:
One at a time in the garden of the United States.
He taught the monks:
-There are nine causes and conditions that make people die unexpectedly.
What is ripe?
  1. Food does not adapt.
  2. Eat no dose.
  3. Eat food unfamiliar.
  4. Food does not digest.
  5. Only
  6. No morality.
  7. Body with evil knowledge.
  8. In an out-of-date village, acting out of time.
  9. Do not avoid what should be avoided.
Nine causal factors cause mortal death.
The monks listening to the Buddha are happy to celebrate.
What is food not adapted? It was not satisfactory food, but still eaten, resulting in abdominal pain. This is not food adaptation.
What is not eating well? It is not eat enough, eat too much. This is called unregulated eating.
What is eating unfamiliar food? That is eat the food off season.
Winter, summer to other countries do not fit the customary water there, eating indigestion because unfamiliar. This is called unfamiliar dining.
What is non-digestible food? Eat this undigested food, refuse to take medication to dispose of it, digest food at the right time. This is indigestion.
What is mastery? That is where the urine urine, not burping, not be. That is called maturity.
What is not gender? It is a violation of the five precepts: murder, theft, sexual intercourse with a woman, lied to, drunk, violated, or killed, beaten to death or alive To starve to death, or to go out but be unfairly tried for harm, or fear of thinking of sin, sadness to death. It is not the precepts.
What is the body of knowledge near evil? Evil knowledge is evil to many people. Why? Because of intimacy, do not leave the evil knowledge evil, do not know good evil, do not take into account the evil attitude of the evil knowledge, do not think of the evil act of evil knowledge. So close to the evil class of knowledge.
What is going on in the village? It is going in darkness, going in when there is noisy row in the neighborhood, going to the district meeting, head hunting, refusing to avoid, or inevitably go to grave in the house. Look at the wrong thing is not seen. Listen to what is not heard. Infringement is not infringed. Say what is not said. Favor of wrong place is not in favor. Do not do things wrong. It is in the village of the time, working illegally.
What can be avoided, without avoiding? It is avoiding the evil elephant, the evil horse, the ox, the carriage, the horse, the snake, the deep well, the water, the fire, the swords, the drunks, the wicked, and so on.
These are the avoidable cases that can not be avoided.
Monks, it is nine conditions that cause people to die unexpected death in place. The wise must be clear, away from the coast. Far away are two types of blessings. One is longevity. Two thanks to longevity should be heard with good words and can practice religious practice to liberation.
The Buddha taught so, everyone was happy.

BUDDHIST 32
Hear this:
At one time the Buddha was at the Amitabha Park. Buddha told the monks:
-There are two kinds of people hard to get in the world. Two classes of people?
  1. Thank you in advance.
  2. Thanksgiving not forgotten.
The Buddha taught so.

BUDDHIS 33
Hear this:
At one time the Buddha was at the Amitabha Park.
Buddha told the monks:
-In the world there are two classes of people difficult to obtain. Two classes of people?
  1. People appreciate the hard work.
  2. The graceful person always knows grace.
The Buddha taught so.

BUDDHIS 34
Hear this:
At one time the Buddha was at the Amitabha Park.
Buddha told the monks:
-There are two hard classes in the world. Two classes of people?
  1. The property does not store.
  2. The property does not spend extravagant.
The Buddha taught so.

BUDDHIST 35
Hear this:
At one time the Buddha was at the Amitabha Park. Buddha told the monks:
-Time has two classes of people are boring. Two classes of people?
  1. Property is stored.
  2. Getting wealth is a waste of money.
The Buddha taught so.

BUDDHIS 36
Hear this:
At one time the Buddha was at the Amitabha Park.
Buddha told the monks:
-In the world two classes hard people. Two classes of people?
  1. The person was full.
  2. Capable person
The Buddha taught so.

BUDDHIS 37
Hear this:
At one time the Buddha was at the Amitabha Park.
Buddha told the monks:
-There are two hard classes in the world. Two classes of people?
  1. Dhamma mind is not regret.
  2. Bhikkhu administrative paths, attain Nirvana.
The Buddha taught so.

BUDDHIS 38
Hear this:
At one time the Buddha was at the Amitabha Park.
Buddha told the monks:
-There are two hard classes in the world. Two classes of people?
  1. The person who renounces greedy greed, lives in a family that is always at the top of the affairs of generosity, often performs alms, generosity on his own.
  2. Bhikkhu administrative paths, attain Nirvana.
The Buddha taught so.

BIRTH 39
Hear this:
At one time the Buddha was at the Amitabha Park.
Buddha told the monks:
- There are two classes in the world are very resolute, very win. Two classes of people?
  1. People live the family life but give all kinds of clothing, food, bed, medicine, things at the request of many people.
  2. Monks for the faith of the monk, leaving all, the body of love, control feelings, direction Nirvana, reaching Nirvana.
The Buddha taught so.

BUDDHIS 40
Hear this:
At one time the Buddha was at the Amitabha Park.
Buddha told the monks:
Should observe these two pure Dharma in the world. What are the two?
  1. Quarter (tiger).
  2. Tam (Ashamed).
If there are no two in this world, there can be no distinction between parents, brothers, men and women, pupils, teachers, kings, ministers. Assuming that there are no two truths in the world, humans are like animals. Whoever observes these two measures, Quy and Tam, clearly distinguishes between parents, brothers, men and women, pupils, teachers, kings and servants. If there are no two true dharmas in this world, then humans and animals are no different. So, you have to observe the two legal clarity to distinguish.
The Buddha taught so.

BUDDHIS 41
Hear this:
At one time the Buddha was at the Amitabha Park.
Buddha taught the monks:
Must renounce evil deeds. Why? Because it should be abandoned. If you do not give up the evil action on the body then the Buddha did not teach should give up the action. Evil action on the body can be abandoned, so I am told to abandon that evil action. Whoever does not give up evil deeds of the body, the property will be dissipated can not give, fall into two accidents. There are no eyes to see, so fall into hell. People without eyes can not go anywhere to maintain. One sees only one eye as a thief, a double-edged sword ... only to have property in the world for his own happiness. They act illegally, lie, become rich but not peace, not giving, so is a hell eyes. First of all, there are two eyes that know how to live, and know how to give, then blessed.
If you do not know how to do business, do not know that Bell is not born in heaven. Avoid having eyes or having only one eye. The wise should think about two eyes. People with two eyes are the most in this life and the next.
The Buddha taught so.

BUDDHIS 42
Hear this:
At one time the Buddha was at the Amitabha Park.
Then, A-nan went to see the Buddha. After the ceremony, Ton said,
-Blue, the world of the world, so what is the world? How many worlds?
The Buddha replied:
This is A-nan, there are three worlds are the sphere, the world, beauty.
Again, mankind causes sin to make the world; This is the world. Hey A-nan, no sin for sex, there is no sex.
A-nan Sun replied:
-Well, that's right.
Buddha told Ananda:
This is Ananda, sin is land, the wake is seed, sex is craving, si is dark. The fool does not have eyes to do evil deeds. It is well known that man by this evil action should fall into the sphere.
This is Ananda, who does not create the Circuit, there is no Beauty.
Buddha told Ananda:
-I do not create the Circuit is not the world?
A-nan white Buddha:
-Do not have.
Buddha told Ananda:
-Action is land, consciousness is seed, sex is love, si is dark, the action in it, there is Beauty.
This is Ananda, because Blessings are not sharp, there is no beauty. If there is no bliss, there is no beauty.
A-nan white Buddha:
-Yes, because of Infinity there should be no beauty.
This is Ananda, the blessing is land, the wake is the seed, craving, dark gray, so foolish people do not have eyes. Without eyes, there is no form, so consciousness is unconditioned.
The Buddha taught so.

BUDDHIS 43
Hear this:
One at a time in the garden of the United States.
The Buddha called the monks, they obediently. The Buddha taught:
- Believers have three actions that can be followed by pure faith. What is three?
  1. Want to understand clearly.
  2. Want to hear the law.
  3. Get rid of defilement, greedy stingy.
People living at home actively generous with their own hands, always preferred to give alms, want to understand the wisdom, like listening to the French economy, except for defilement greed. This is called trust.
The Buddha taught so.

BUDDHIS 44
Hear this:
At one time the Buddha was at the Amitabha Park.
The Buddha called the monks, the monks are obedient. The Buddha taught:
-There are three merits of bringing peace, the intellectual who wants to pray for good he must hold the precepts. That is:
  1. To be happy to be praised by the law, to hold the precepts.
  2. Want to have fun, have a happy property must hold the world.
  3. Always remember to think about this body, the next life to be born in the heavens, the intellectual must guard the world.
The intellectual, want to be three wishes on the praise, the current benefits, the next birth in the heavens, must hold the precepts. Those who have the wisdom to do the above, then this life is always peaceful.
The Buddha taught so.

BUDDHIS 45
Hear this:
At one time the Buddha was at the Amitabha Park.
Buddha taught the monks:
-Time has three major diseases in every body. What is three?
  1. Room.
  2. Heat.
  3. Hate.
These are three major diseases.
Monks, there are three large drugs. Monks use sesame head treatment of leprosy, sesame oil is a large drug. To ignite heat, Tofu is a large drug. The secret of weld disease, bile is a big medicine.
Monks, there are three big drugs, used to treat the three major diseases.
In the human body there are three kinds of diseases arise and coexist, seen and mentioned in this moral teaching. What is three?
  1. Lust.
  2. Angry.
  3. Delusion.
Monks, these three major diseases have three major drugs.
Monks, greed is big disease, thinking impure observation is great medicine. Anger is a big disease. Compassion is great medicine, Si love disease is large, observation of the origin of coast is the major drug.
Monks, there are three big drugs.
The Buddha taught so.

BUDDHIS 46
Hear this:
At one time the Buddha was at the Amitabha Park.
Buddha taught the monks:
- There are three basic evil. Greed is the first evil. The pitch is second baseman. Si is the third basic evil.
Greed is the basis of evil. Because the basis of greed should be greed, because there is greed, not away from the greed, so evil body, mouth speak evil, evil thoughts; This is evil Because the greed of doing the wrong thing, the thought of the mind is the basic evil. Because it is easy to ignore and be entangled in harming yourself and others, both are evil actions. Because they should not know about themselves and other bodies, both are evil. Because of xan and being tied up, they want to execute with reason: Kill, tied, tied, made to perish, are all evil. Because of gratuitousness and blasphemy, one wishes to bring suffering to oneself by exercising the cause of killing, tied up, tied to death, with pleasurable emotion, to be desired. That is evil.
Monks, the reasoning is that it is not the right time, not the law, to let evil grow. Why? Monks, because this person is not at the right time, say to develop evil.
Monks, they themselves have done many lies, self-delusion, increase the delusion.
Monks, honest people tell them, they also do not want to steal listening. Those who say the wrong place they are not satisfied, said: "This problem is not true, I do not have such." Such a person is saying evil words, not honest, not nice, speak illicit, speak evil growth words.
Monks, such people have a lot of greed, and according to the cause of the coast should be so gratuitous dirt, yard, si like it. Such people are evil according to them a lot not one. They are covered, bound by greed, hatred, cruelty, illicitness.
Some see such evil deeds, telling them about the cessation of suffering. They are more anxious, fear, death, born in the scene of evil.
Monks, as if the tree was submerged by the tree species, dangling densely not a place, so too greed, greed, delusion, dharmas cover human beings. By being concealed, people live in misery, burn more, die in evil.
There are three basic blessings.
  1. No greed is basic good.
  2. No yard is the basic good.
  3. No si is the basic good.
No greed is good. Do not be greedy, the body to do good, the mouth speak good, the thought of good. The life received good, the mouth received good, the good received good. Do not think of harming yourself, not thinking of harming both good. No greed, no contact with greed, self knows to know others, both know as good. No greed, no contact with greed, do not cause misery for others by not giving reason to occupy, kill, beat, slander, kill people; That is good. Do not be greedy, not be involved in bondage, do not cause misery to others by not giving the reason for the killed, killed, beaten, choked, killed; The mind does not receive, does not rejoice about it, but makes other people to be praised; This is good. Such a person is said at the right time, Say the truth, say good words, say French, say evil, that is good. Why? Monks, this person called to say the right time, speak the right way, say stop the evil; Know yourself and others, do not hide, do not cover up, know your ignorance, pride yourself and others. Being told by the people, they do not avoid; When they heard, they did not say I did not. If someone makes a statement that is not real then understand, report this, assuming no such thing, not by me, I do not do it. He speaks at the right time, say good words, speak French, stop talking evil. Do not be greedy with so many conditions. His arrogance and that of others. Being told by the people, they do not avoid; When they heard, they did not say I did not. If someone makes a statement that is not real then understand, report this, assuming no such thing, not by me, I do not do it. He speaks at the right time, say good words, speak French, stop talking evil. Do not be greedy with so many conditions. His arrogance and that of others. Being told by the people, they do not avoid; When they heard, they did not say I did not. If someone makes a statement that is not real then understand, report this, assuming no such thing, not by me, I do not do it. He speaks at the right time, say good words, speak French, stop talking evil. Do not be greedy with so many conditions.
There are many good is because from the end of life there is no greed, hatred, no si. Therefore, many good deeds come from these three dharmas.
Monks, those who leave the greed, greed, bad evil, not born again is found dharma, is a peaceful act. They are no longer sorrow, suffering, after death, born into a peaceful world. Monks, such as on the tree with branch branches are covered by the tree.
Some people do not want the tree to be covered, do not want to be trapped, do not want to be hidden, do not want to be dense, enclosed, immediately dig the roots of the tree. After cutting the root and cutting the branches, after chopping and cutting, after cutting the chopped pieces, after cutting to dry out, dried and then burned to burn it to ashes, after ashes. Fly in the wind or into the river. So the tree sent by the charm was cut from root to tip, no longer see, not grow back.
Monks, as well as the example, the spiritual practitioners above are not the only exceptions. Who let go of greed, greed, evil si, make them no longer born, then see France, live peace, no longer suffering, brain, superior, heat. After death, the birth of good.
The Buddha taught so.

BUDDHIS 47
Hear this:
At one time the Buddha was at Amanta Park alone, belonging to the Sage,
Buddha told the monks:
- There are four wise actions is the understanding of the sage, not the fool, the intellectual is always satisfied. What is four?
Monks, dagger, wisdom people understand clearly, Sage understanding, people with intellectual understanding, satisfactory.
Monks, not deceit, all the people in the world understand.
Monks, curious with parents, all intellectuals understand.
Monks, as the subject of Sa-subject people are well understood as above.
Monks, the practice of religion is the place of knowledge, the level knows, the fool can not know. The wise know themselves gift, not deceit, control mind, always curious to parents. This is the action of the intellect, right at the achievement, in this life is voluntary.
The Buddha taught so. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.1/7/2017.
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